The Fifth Bodhisattva Dharma Assembly.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

So I heard for a while that the Buddha from Dieu Buu Trang Nghiem's ​​house was teaching the Path of Tathagata's practice.

Tathagata majestic deity Dai Cong Duc solemnity Full of good generals. The place where the Buddha's practice is declared to be immeasurably praised by the Bodhisattva Palace, established by the Tathagata's power, entering without hesitation, the land of birth, joyful and victorious, contemplative thinking of wisdom and wisdom to differentiate the theory of Such German merit is Full. The Medicine Life later complimented that: -The Buddha is skillful in turning the wheel of dharma, cleverly able to facilitate all beings, in the Dhammas Being free, knowing the sentient beings their mind is headed to, smart can finally distinguishing all the senses, cleverly getting rid of the residual qi exercises, the Buddha's being made spontaneously accomplished. Together with them the Venerable Bhikkhu six hundred thousand people the assembly. Those great monks, the mind that has ceased, All are children of the Tathagata Dharma King who practice evenly, can clearly know the Dhamma without possession,

There are also the Great Bodhisattva Sangha meeting. These Great Bodhisattvas Have passed away all the actions of the Bodhisattva, Having been immortal, and For sentient beings who do not dispense Great compassion, beyond the worlds, they will be in favor of the Dharma to diligently induce sentient beings, can also cleverly enter the office of the Tathagata, without leaving the place of the Bodhisattva. The names of them are: Supramundra Bodhisattva, Unbelievable Eye of Bodhisattva, Unrestrained Dhamma in the Bodhisattva, Indestructible Bodhisattva, Discrimination of Enlightenment of Bodhisattva, Immeasurable Pure Land of the Vajrasana The Bodhisattva, Immaculate Conception, Bodhisattva, has the inability to increase any indisputable indefinite indefinite indefinite indisputable theory of Bodhisattva Ma ha slapped such assembly.

At that time, the Blessed One said that the weak virtue of the Bodhisattvas called the No-Ngam Dharma Gate, solemnly the Bodhisattva's solemn attainment of the Buddha's four-fold powerlessness, Knowing of the self-contained dhammas at the entrance of the Mahamudra , enter the discernment discourse, enter into the subject of Great magic, enter the immortal subject rotations of the Equal, enter into the most discernible legal world, enter the sermon depending on which beings are rooted. difference, enter into the discernment discernment discernment of good thinking, enter the subject without fear of wisdom Section except for the history of knowledge, enter into the disciple of unwavering and convenient means, enter the discourse of the Buddhas of Wisdom, enter into the mindless Dhamma disciplines such as differentiation, enter the immutable form of Dhamma, enter into the subject even penetrate the duality of conditions, enter into the discourse of solemn wisdom Buddha body, speech,enter the solid disciplined disciplines of thoughtful advancement of infinite wisdom, enter the Four Noble Truths because of Subjugation of Thanh Van, enter the subject of separation, body, mind and practice because of Subjugation of Bich Chi Buddha, enter the life of life Mostly, because of Tending to the Bodhisattva, enter the dharma self at present

The Buddha's deeds thus show the interpretation of the speech displayed to the subjected so that they can be understood, teach them to read, the order of opening and differentiating makes it easy to choose the right theory.

When the Blessed One skillfully distinguished the means of entering the Buddha's teachings, this whole world of Great Heaven, all the colors of images such as Mount Thiet Vi, Mount Tu Di, the black mountains, the four heavens, the village Lost in Matches De, Dai Hai Giang, forest grove grass, Palace of the Dragon, Da Xoa, Can That Ba, A Tu La, Ca Lau La, Khan Na La, Ma Ma La Gia, Palace of the Gods , of the Void God, the Palace of Heaven and the Four Heavenly Kings, Dao Loi Thien, Da Ma Thien, Where the Taste of Da Thien, Hoa Lac Thien, The Abandonment of Heaven, the Palace of Pham Thien to the Sacrifice of Heaven, the same color The bodies of all beings are hidden from the view, it seems that at the end of life, after the calamity started the whole Earth-Land has been burned and the Great Water has not appeared, now there is no longer a single color. Which object is the Object for the eye-root.Likewise, the Great Realm of the World now does not have a slight form of sexuality and rupa, except for the statues Found in the house of the Noble Phantasm Buu Trang.

At that time in nowhere where there is no robe above the house of Dieu Buu Trang Nghiem Duong, naturally, there is an infinite amount of hundreds of thousands of nautical miles due to graceful majesty As the world likes to see, like the majestic Mahayana world. of the Best Buddha Buu Trang Nghiem The treasure of the seated Bodhisattvas. These treasures are likewise seeing the masses sitting in the jar.

In the house of Dieu Buu Trang Nghiem Duong spontaneously appeared the lion's throne with pure metal feet ten thousand in height, emitting a clear light shining all over this Great Heaven in this world, which blurred the light of the Bodhisattva.

At the moment, the masses rejoice and rejoice in their hearts and hearts are happy. Beautiful praise never before, clasping hands in the direction of the Buddha, saying: `` -The Tathagata today has decided to say Dafa should present this speech ''

The Venerable Xa Loi Phut, the Buddha's majesty, stood up from the court of the throne, stood up and adjusted his clothes to cover his right shoulder, the right knee, and put his hands on the Buddha and said:

'' This is the general dialogue of what there are births please. Beautiful and victorious to discover that the Great God has turned like this. Bach Duc The Ton! This public, I doubt or hope that the Tathagata will reveal what this friendship is. ''

The Buddha said: '' Behold the Abhidharma! The East is far too many from here in the world like the number of mortalities of eight Buddhas in the world, with the national name Dai Trang Nghiem, Buddha name Nhut Buu Trang Nghiem Tathagata, Respect, Chanh Venerable Tri, Minh Hanh Tuc, Thien The. Gian Giai, Supreme Si, Thieu Ngu Trượng Phú, Thiên Nhơn Su, Buddha, Thế Tôn are currently teaching. What is the predestined relationship that the realm is called Dai Trang Nghiem? Because the solemnities in that realm, even if they are extended, Until one life is not over, for that reason it is called Dai Trang Nghiem.

What is the predestined relationship that the Buddha in Dai Trang Nghiem realms the name Nhut Buu Trang Nghiem?

This relics of interest! Such a Tathagata holds a sermon, That is the ultimate Mahayana treasure, because of this, the name is Nhut Buu Trang.

The First Buddha Buu Trang Nghiem and the Bodhisattvas All sat on the throne of a lion soaring in nowhere as high as the height of eighty-tree sternum, the Buddha because the Bodhisattvas said that the method of voidness.

Why is it called the method of nowhere?

As all the dharma takes void as a subject because there is no abode, the non-abode of all dharma because there is no form, the formless discipline of all dhammas because of so many actions, the subject of non-origin of all dhammas because inside and out is so pure, the pure course of all dharma s because of its nature is not so defiled, the immaculate subject of all dhammas because of its self-tranquility, the tranquility of all dharma because it is not There is such a conscious mind, the subject which is not of all dharma because of leaving things and not objects, the subject without objects of all dhammas because there is no doctrine, the subject has no doctrine of all dharma because there is no Thus, the subject does not have the image of fragments of all dharma because of leaving the conditions and conditions, the subject does not have conditions of all dhammas because of the passing of the general, the cessation of all dharma due to leaving two General so,the second subject of all the dharma because of the difference, the subject has no difference of all dharma because of merging into the most form, the first subject of all the dharma because of the pure self-form, the pure self-form of all the whole dharma is so three-dimensional, the subject is too three-world because of not leaving equality, the subject does not leave equality of all the dharma because the virtualization is not general, the virtualization subject of all dharma is because may not be true, the subject can not be of all the dharma because there is no form, the subject of all dhammas is so far away from the body and mind, the subject of separation of all dharma because of leaving the formless, the subject formless of all the dharma because of the immovable form, the subject of the immovable form of all the dharma because there is no place for medicine, the subject has no medicine of all because of abiding by reality, the subject has no term of all dharma because there is no lair,the subject has no cave of all dharma because there is no self, there is no self, the subject has no self-origin of all dharma because there is no master, the subject of all dhammas because of non-self the self of all dharma because of such purity.

This relics of interest! - Duc Nhut Buu Trang Nghiem Tathagata because of the Bodhisattva that widely said the method of nowhere to seal. At the time of the Tathagata said that the dharma has immeasurable amount of an increase in the Bodhisattva's understanding of the dhammas and voidness of equality, in the dharmas of immortality.

This relics of interest! In that state of Dai Trang Nghiem, where the Buddha Buu Trang Nghiem had a Great Bodhisattva named Virtuous Tibet, used Great solemnity For self-solemnity, where the indecisive vows are supreme, To be majestic in All the Duc, Be unafraid of unintentional views, use the Bodhisattva Gong Duc To solemn himself, use the good generals To solemn the body, according to the Dutiful beings, to use the good sermon to solemn his mouth, use immorality to solemnize one's mind, use the archbishop solemnly, enter into the subtle and solemn methods, observe the dharma of advanced solemnity, use steadfastly solemn solemnity, use the decisive page. To be serious about being done, from most in the world to the most A solemn site of salvation, to let go of the solemn possessions of almsgiving, to use the pure mind of the benevolent and dignified words,

This relics of interest! That Venerable Bodhisattva has attained such immeasurable merits, now together with the twelve Great Bodhisattva memories, the same will be given to me. This is to distinguish a few parts of the method, and also because the Bodhisattvas from the ten directions to the Dhamma Assembly of births, because of the increase in the Mahayana enlightenment, and because of the Tathagata's life, because of countless beings. good base, again because of using the good Dharma Overcoming ghosts and foreign Dao, because of the manifestation of the Bodhisattva du the divine powers.

That Voidness Bodhisattva wants to Come Here, so there was such a response before. ''

At -The Blessed One said that, the Bodhisattva and the twelve Great Bodhisattvas and the twelve Great Bodhisattvas have reverently surrounded Dong To where the Most Venerable Buu Trang Strictly Tathagata said: '' The Blessed One! We want to Go to Ta Ba world to make offerings to Buddha Shakyamuni ''.

- Duc Nhut Buu Trang Nghiem Buddha said: "If you want to go there, it is up to you to go there, so you must know the time".

Voidness Bodhisattva with the great Bodhisattvas immediately Pay homage to the Most Buddhas of Buu Trang Nghiem, To the right of the seven circles, Abundant Buddhahood suddenly unseen, in about one recitation, Come home Buu Trang Nghiem The road above Dai Dieu Buu.

The Venerable Bodhisattva Venerable Bodhisattva rains miraculous flowers to the Buddha Thich Ca Mau Ni, also makes offerings to the Abhidhamma Sutra, These are the mandala flowers, the mandala flowers, the romantic flowers, the romantic flowers. revenge, flowers of the three benefits of Da la, the flowers of Ma ha, the flowers of Da la, the flowers of aloe vera, the flowers of Ma ha, the flowers on the big underwater land with wheels, hundred petals, thousand petals, flowers hundreds of thousands of petals, all flowers Light emitting light, wonderful scent, flower scent delightful flowers. Such beautiful and beautiful fragrant flowers poured down. Thick in Dieu Buu Trang Nghiem's ​​house High quality of a da la tree. There are also genius music that emit the immeasurable sound of dharma teachings, but these are music that is in harmony with Brahmin, Meditation of Brahmin, Ring of Brahmin, Wisdom of Brahmin, Meditation of Brahminary, Prajna of Arhat. , music in harmony with the four immeasurable hearts, in harmony with the Four Magicals,

After offering the offering, the Bodhisattva Void, Paying homage to the Buddhas of the seven circles, Standing over to the side of the Buddha, saying, '' Blessed One! -Duc Nhat Buu Trang Nghiem Tathagata Ung Dang Chanh Giac to visit the Blessed One with little brain disease. Leave in peace and happiness. -The Most Venerable Buu Trang Nghiem Tathagata also said that there are twelve Bodhisattvas and Bodhisattva Bodhisattva to come to the world to pray to the Blessed One because they say the dhamma makes them Naturally intellectual, making them become Dafa attains light and will return to the State of Dai Trang Nghiem. Why? Because the Buddha, who taught these Bodhisattvas since ancient times, taught them the mind of the Supreme Bodhisattva ''.

Having finished with the above words, the Abhidharma Bodhisattva, right on the Top of the Blessed One, manifested a vast treasure of ten thousand due to the week, rolled by serpentine, stalks by coral feet, roofing with burrs and gold. Match match Dan, dangling the chain of pearl net curtains made of magic stone chau Chau, there are souls singing in harmony. It shines brightly in all ten directions, mixed with beautiful fragrant flowers.

To the indifferent merit of the Buddha, the Abhidharma Bodhisattva respectfully clasped his hands up to the Buddha and said praises that: The

Dharma means the wisdom of the Supreme One is
pure pre-
emptiness Like nothingness not defiled
I bow to the foot of the holy estate
almond stringed not match not
present itself very strict legal wins
Chon measures Buddha body like nowhere
Across boss Dai compassion that such international
Nhon Thien Teacher or manifested
Hundred blessed dignified body Bhagavan
Dut languages not echo
Lia of Discourse is not theater Comment
Oil knows this but does say
Forever nature beings makes them happy
mind not heart was broken that
knows no temperaments virtualization
Smart that beings mental emptiness
Which or not the mind falls
Since current posture to measure them
Friendly Sworn no work no work
Buddha know beings under the seat like
Lien or market such embodiment
Bhagavan where such measures ego
there is a great memory where the legal office
or know by what method was measured
Then follow Zipping content
mass thirsty threshold look Bhagavan
Hopeful in Life unparalleled
Bhagavan manifested that heartless
, but that they are in the joy and beauty
of such measures under the charm being
nihilistic solitary not select Set
World Ton cleverly said such measures
been to Nirvana furrowed
Skip dualistic such cylindrical middle Path
Pricing no feet no nature
of such measures does not author
Ingenious say karma such And often
not being life-goodness
calm nameless as nowhere
As real, distinguish no living beings
An abolition The masses Come to the cam After
many lives in the past, I prayed for
advancement Great Bodhisattva
The act of doing this Has become
Meaningful, Not Coming
All the upper and lower
Dhammas Knowing equality is usually equal to the
person who knows and does not accept
So the World Religion is not disorderly
Yin enters the land like virtualization of the
Three They all like the moon in water
beings damaged puppet nature dreamlike
Due to location distinguish says France was
world multiplication authors profess called enlightened
Really no minister Ðắc not Ðắc
as Path not obtained the Fa not move
as legal does not move not that person
so Do they get rid of the death-
row Tu Tu Freedom to forgive all the Crazy
Deo or comfort the suffering People
who cease suffering To
zero Beings are not born without Nirvana
Beings obligation impossibility Ðắc
Paths and beings seems illusive
Voluntarily such a feeling many people
as in nowhere not see colors
All living color too
The law leaves sharp departure minister sharp
know this physical form shall be separated
Use good examples of praise to the Buddha
Accepting to praise the Buddha as a blasphemy of the Buddha
Buddha as infinitely infallible
is to praise the Buddha The
self-purified, also pure self-purification, free from
mindlessness, inadvertently entering the mind
Like the Buddha, The
Buddha knows As Buddha Now, I bow to the Buddha
Or know that beings do not have self
Knowing the dhammas are renunciation of sex
You see the dharmakaya, see the Buddha,
That means making offerings to the ten directions of the Buddha.

Void Bodhisattva said that, immediately at that moment, Dai Buu Trang Nghiem Duong and all the above-mentioned poets were shaken in six ways, all of the masses of pure mind happily praised, never before. The Void Bodhisattva can skillfully say that, if there are good men and women who can do the Dharma, until in the dream, there will be times when there will be a lion like Voidness in the Bodhisattva.

Virtue of the Bodhisattva said the miracles praised the Buddha and then said: `` Blessed One! There are few things you want to ask, if you are allowed by the Buddha, if you are allowed by the Buddha, you dare to ask why, because the Blessed One has immeasurable views or knows that if the beings are mature, have not mastered, because The Blessed One wisely excludes the obscurity, because the Blessed One clearly knows how to distinguish clearly the meanings, because the Blessed One knows that time is not too late, because the Blessed One does not say it is correct as the word does. wrong, because the Blessed One knows the time depending on the practice of living beings that the sermon, because the Blessed One is good at traveling to the Enlightenment, because the Blessed One is skillful in the mind of beings, for the Blessed One very no defilements in the Dhammas Abused, for the Blessed One manifested himself to enlighten the dhammas, For the Blessed One, all of the Buddha's knowledge of the land has ended. Bach Duc The Ton! I know that the Blessed One has immeasurable merits and achievements, so there are few things I want to ask in the teachings. ''

-The Buddha said: '' Behold the Voidness! The Buddha allowed him to ask, Phàm would follow where he asked to make him happy ''.

At that time Cong -Generation Minh Vuong Dai Bodhisattva asked the Abhidharma Bodhisattva: '' Now who do you want to ask the Tathagata? ''.

The Void Void Bodhisattva says, in verse, the Venerable Virtue-Minh Quang Minh Vuong Dai Bodhisattva that:

All beings of the mind are
Equal or Come to the end of the
Tathagata in the nonsensical Great Compassion
I because they ask the Blessed One
or Come. Righteous awareness does not defile
Have not hesitated,
Self Being revealed to all sentient beings
I am because we ask The Religion
Knowing the self is not equal
because they generate mind that does not accept them
Or make beings free of self
I because we asked the Blessed One
or the majesty to agree that the practice of
Mind is as pure as nowhere.
Consistently immobilized like Tu Di
Me because we asked the
Buddha to advance without grace, not to compare
Dung law or destroy resentment
Kiet I've definitely stopped fetters who
I am because of them that asked Bhagavan
Like the majesty subdue the mind
dwelling writers receive money power
Meditation Kabbalah wisdom am
I because we did ask Bhagavan
like from not formless very willingly
Which current Life of life in samsara
No-samsaric immortality Accompanied
me because we asked The Sun
Tri, not even the deepest view of
Thanh Van Duyen Enlightenment
Is not equal to That knowing the practice of beings
I because we did ask Bhagavan
Ingenious or show through like Chief Justice
Where law enforcement illegal Forums stopped
Often in Secretarial provisional such chaos
I because we did ask Bhagavan
The gentle artist never fail like Buddha
Hay Flat Dharma households we increased
List In the third place, the Buddhas praised
me because they asked the Blessed One. ''

The Void Void Bodhisattva said to the extent that His Holiness Quang Minh Vuong Dai Bodhisattva and told the Buddha, '' Blessed One! What is the real Bodhisattva practicing the Abhidharma Equal with nowhere? What is the Bodhisattva practice of the Brahminary Pitaka, the practice of the Noble Truth of the forbearance, the practice of the Brahminary Meditation, the equal practice of the Brahminary Meditation, the equal practice of the Abhidharma Pitaka? What is the Bodhisattva practicing Germany, practicing the same position with nowhere? What is the Bodhisattva not leaving as if reciting the Buddha, reciting the Dharma, reciting the Sangha, reciting alms, reciting the world, reciting the gods, as the Buddha has promised? What is the Bodhisattva's practice of egalitarian dhammas like Nirvana? How is the Bodhisattva cleverly distinguishes the form? What is the Bodhisattva's life to maintain the Dharma of the Buddhas, depending on the Tathagata where the enlightenment of the nature of the Dhamma is truly known to the nature of the Dhammas, but without the prime minister, he does not discharge? How is the Bodhisattva distinguishing sentient beings from the pure Up to now pure that educate sentient beings? What is the skillful Bodhisattva to promulgate the Buddha Dharma? What is the immortal miraculous Bodhisattva where the Buddhadharma Is Free? What is the Bodhisattva's entrance into the discourse that even penetrates the Qing texts and the Bich Chi Buddha rows? What is the Bodhisattva where the dualities and conditions To win over the means of separation from the two side of the world? What is the Bodhisattva being sealed by the Tathagata seal as if it were irrespective of the means? What is the Bodhisattva entrance to the world, Tanh see all Dhamma equality? What is a pure bodhisattva as solid as a diamond, In this Mahayana the mind dwells all over? What is a Bodhisattva purifying his precepts like the Buddha's world? What is the Bodhisattva, who is complete with la nuns, not mindful? What is the Bodhisattva being blessed by the Tathagata without fear? What is Bodhisattva being able to present itself in the manifestation of life and death? What is Bodhisattva destroying enemies leaving four ghosts? What is the Bodhisattva's benefit to solemn beings with merit? What is Bodhisattva when the world does not have Buddha but is a Buddha? What is the Bodhisattva being able to skillfully know the mind of beings? How is the Bodhisattva to know Unobtrusive earthly realms? What is the majestic Bodhisattva attaining the majesty of leaving the darkness Accomplished with vindictive clarity in the Dhammas Fast-witted To be accomplished. ''.

-The Buddha said: '' How good it is, how good it is, now Voidness! He can discernment ask in the Tathagata such miracles. As he has made offerings to the past, countless Buddhas cultivating the good qualities, the mind acts equally as nothingness, paying homage to the Buddhas To enlightened wisdom, making diligent efforts to Wishing to the Dharma of all Buddhas, no leaving sentient beings for the end of compassion and compassion. Too many demonic karma to leave the world, use the mind of Dong vanity to achieve this noble Mahayana magic.

Behold the Voidness! His Cong Duc has no boundaries, it is difficult to compare. because he differentiates the interpretation of the Question about the deeds of the Bodhisattvas, but the Buddha also says more.

The Bodhisattva Voidaka said:

'' Dear yes, white Buddha! I love to hear. ''

-The Buddha said: '' Behold the Voidness! Accomplishing the four dharma s, the Bodhisattva practices the Abhidharma Pitaka equal to nothingness: If the Bodhisattva is at all places there are no obstacles regardless of which the Abhidharma practice, due to the pure self, giving alms is also pure, by the father. Because the vow should be pure, because of the purification of the vow, Bodhidharma is also pure, because Bodhisattva is pure, so in all dhammas is pure. This is the Bodhisattva who attains the four realities of the Abhidharma practice equal to nothingness.

Hey Voidness! If the Bodhisattva accomplishes the eight dhammas that can purify the Abhidharma: Leave the self, give alms, leave because of self, give alms, leave love but give alms, leave ignorance but give alms, are generals who give alms , leave all thoughts that give alms, leave the hope of responding to A, give alms, leave off jealousy, and give alms, the mind is equal as nothing but giving. These are the eight dharma s that the Bodhisattva can accomplish, which can purify the Abhidharma Pitaka. These eight legal cups are called pure sacrifice. As nowhere is nowhere is not Coming, so is the Bodhisattva from the same mind. As vanity is not unseen, so is Bodhisattva based on rupas. As nowhere does not feel the suffering of pleasure, the Bodhisattva is the same practice of leaving the suffering. Like nowhere with no idea, the Bodhisattva's practice of leaving ideas is the same. As nowhere is an infinite general, the Bodhisattva practices the same with no harmlessness. As nowhere is fake formless, Bodhisattva's practice is not y based on the same idea. As nothingness increases the benefit of all sentient beings, so does the Bodhisattva's practice for all sentient beings. Like the infinite infinite void, the Bodhisattva's practice in samsara does not have the same end.

Behold the Voidness! As the realization of the monk gives no discrimination, no commentary, no retribution, the Bodhisattva gives alms to the two sides without discrimination, neither hope for retribution. The Bodhisattva uses wisdom to subtract all fetters, to use the means to not leave all sentient beings. This is the Bodhisattva practicing the Abhidharma with equalness to nothingness.

In the conference, there is a Bodhisattva named Nhut Dang Thu from his seat up and holding his right shoulder with his right knee dot Dat accepted the Buddha's hand, saying: '' Which Bodhisattva row can act like the Abhidharma? ''.

-The Buddha said: '' Behold the Enlightenment! If the Bodhisattva is beyond the worlds The Dhamma exits the world, neither rupa cannot be present, pure view, neither dark nor bright, leaving all forms To ultimate formlessness, endlessly attainment , close to the view of the Tathagata, Contained with the precepts of the Bodhisattva's Decision, Signed, Enlightened to change the seal, Has been empowered with the righteousness, Has practiced the form of the form of beings where there is no Destination. Such a Bodhisattva can act this Abhidharma. ''

When the Buddha said that Dhamma, there were one ten thousand eight thousand Bodhisattvas seeing the dhammas like nothingness, Being inanimate Dharma.

-The Buddha said to the Bodhisattva Void: '' Behold the Abhidharma! If the Bodhisattva accomplishes the four dharma s, then perform the Brahminary Mantra equal to nothingness: The Bodhisattva knows the body like a statue in a mirror, knows the sound like a wine, knows the mind as illusory, knows the dhammas as nothingness. This is the Bodhisattva who accomplishes the four practices of the Abhidharma Enlightenment Equal to nothingness.

Behold the Voidness! Bodhisattvas who attain eight dharma s can protect the pure precepts:

Bodhisattvas do not forget Bodhisattva's mind or protect the pure precepts. Bodhisattvas do not pray to Sanh Văn, or perspectives of Buddhas, or protect pure precepts. do not trust the precepts or protect the pure precepts. Bat Slapping does not give up the vow or protect the pure precepts. Whether bodhisattvas do not rely on all birth places or protect the pure precepts. The Bodhisattva who attains the Great Vow is or protects the pure precepts. The skillful Bodhisattva regaining the faculties To eliminate defilements, or guard the pure precepts. France is good at protecting the world.

Hey Voidness! As if nothingness does not leave hopes, so is the Bodhisattva's mind that does not wish or protects the precepts.As nothing is pure, so is the Bodhisattva's pure precepts. The same is true of the precepts without defilement. Like nowhere has no brain heat, so is the Bodhisattva without cerebral heat. As the Bodhisattva has no lair, the same is true of the Bodhisattva's precepts that have no place to rely on. Like the immutable void of non-birth, the Bodhisattva maintains the immutable end of immortality as well as Thus, As nowhere, All beings can endure, Bodhisattva world over can carry the same. Bodhisattva for the benefit of beings that can protect pure precepts.

Behold the Voidness! As the moon in the water has no moral precepts, the Bodhisattva knows that all dhammas such as the water moon do not have the same precepts. This is the Bodhisattva of the Abhidhamma Precepts equal to nothingness. Hey Voidness! If the Bodhisattva accomplishes the four dharma s, the practice of the Brahmanic Dharma is equal to nothingness:

If the Bodhisattva is scolded by the person because he knows no self, he will not report it because he knows he is not good, he gets angry. hate not report because leaving see has, not being resentful to report because leaving two comments. This is called the Bodhisattva accomplishing the four practices of the Abhidharma Truth Equal to nothingness.

Behold the Voidness! If the Bodhisattva attains the eight dharma s, then it is possible to purify the Noble Truth of forbearance:

The Bodhisattva is skillful in pure inner purity, but cultivates the Three Noble Truths. Bodhisattva skillfully purses foreign hope but does not cultivate the Patriotic Rings. The Bodhisattva in the upper middle of the land landed on the ground without hesitation to cultivate the Patriotic Ring. The Bodhisattva, depending on his / her own legal nature, is not pre-infected, but cultivates the Noble Truth of Ring. Bodhisattvas leave all views of Dong nowhere but cultivate the Three-la-secret Ring. The Bodhisattva put an end to all formless Dong contemplation that cultivates the Noble Truth of the Rings. The Bodhisattva gave up all volunteering Dong voluntarily and cultivated the Patriotic Ring. The Bodhisattva except for all non-living practices, but cultivates the Noble Truth of the Rings. This is called the Great Bodhisattva who has attained eight dharma s that can purify the Three Samantha Rings.

Hey Voidness! Like nowhere, there is no hate without love, so is the Bodhisattva who cultivates Compassion without hate. As nowhere is no change, Bodhisattva, the salvation of the mind, does not change. As nowhere is nothing less, the Bodhisattva cultivates the Noble Truth of the End of Life without any harm. As if there is no birth without arising, the Bodhisattva cultivates the Noble Truth of Tolerance with no arising, likewise. As if there is no logic, the Bodhisattva cultivates the Noble Truth of Tolerance without commentary. As if there is no grace, the Bodhisattva cultivates the Brahminary Ring with all beings who do not expect retribution. As nowhere is no stumbling blockless system, Bodhisattva tu Ring Ba La secret leave all contraband not systematically so three realms.

Hey Voidness! The Bodhisattva, when practicing the Patriotic Rings, has no conception of them Come scold me, I can endure, nor see the person scolded the person who was scolded, and the way he was scolded, not conception, not commenting that they are empty or I am empty. Nor did I think that the sound could sound like something came from, nor the notion that I had to be wrong, nor the notion that they were impermanent, I was also impermanent, nor did they think they fooled me, nor do we think we should practice patience.

Behold the Voidness! Like some people, because of the bridge of the sa la tree branch, they took a hammer to go into the sa la forest To a great saala tree cut a branch, other sa la branches did not think that they cut it, but didn't cut me, nor did the branch be cut. think that I have been cut off, other branches are not cut, all branches are cut, and not cut If there is no concept of hatred. At the time of practicing the Patriotic Ring, the Great Bodhisattva contemplated all the dharmas of nature like stone wall and tile, but the vision and body were cut and severed To teach sentient beings, no anger, no love, Full without discriminating thinking. This is the Bodhisattva practice of the Noble Truth of the Ring with nothingness.

Behold the Voidness! If the Bodhisattva accomplishes the four dharma s, then the practice of the Abhidharma practice is equal to nothingness:

The Bodhisattva diligently prayed for all the goodness that knew all the unsuccessful self-nature, Bodhisattva Bringing all the objects needed for supreme use and offering offerings to the Buddhas of the World but found no Tathagata and offerings, The Bodhisattva can skillfully maintain the Dhamma spoken of all the Buddhas who also do not see the text To maintain, the Bodhisattva can attain immeasurable sentient beings seeing beings, which is, finally Nirvana, without any existence. there is initiation. These are the four accomplished Bodhisattva dhammas that perform the Abhidharma Pitaka Equality with nothingness.

Behold the Voidness! If the Bodhisattva accomplishes the eight dharmas, it is possible to purify the Abhidharma Pitaka:

Because of the pure body, the Bodhisattva needs to be diligent in knowing the body like a shadow in a mirror without having greed in front of the body. Because of the pure speech, the Bodhisattva needs to be diligent in knowing the voice that comes out from the mouth is like resounding without greed in front of speech. The Bodhisattva, because of his pure will, should release the planets to know the mind as illusory without distinction of not greed before the mind. Because the Bodhisattva is Full of the Brahmins, he needs to be diligent in knowing that the dhammas without self-nature are subject to conditions and should not discuss. The Bodhisattva is supported by the Bodhisattva part of the Dharma, so it is necessary to make progress. To see all the legal truths, all the truth is not bound by obstacles. The Bodhisattva, because of the Pure Land of the Buddha's State, needs to be diligent. To know all the Kingdoms is like nowhere, so that he does not depend on the place of being. The Bodhisattva, because he has all the nuns, should be diligent in knowing that all dhammas without thoughts, not without thoughts, are due to Here, without the concept of two forms. The Bodhisattva, because he attains all the Buddhadharma, needs to be diligent. To know all the dharmas of the realm of equality, but does not destroy the dharma nature. These are the eight accomplished Bodhisattva dharma s that can purify the Triple Gem.

Hey Voidness! Like nothingness without fatigue, Bodhisattva in countless lifetimes needs to be diligent, so is it. Like nothingness It is possible to use all qualities without obscurity. It is the same without hesitation, as nothing can produce all grass and trees, but nowhere has no abode. Slap for the benefit of all sentient beings that need no place to improve. The same is true for adhesive based no base. Like nowhere Come all places without Go. The Bodhisattva has come to all places, so it is necessary to be diligent without Coming, there is no Coming. Like nothingness is not form, but in vanity, there are no appearances. but because of pure achievement should display the same missionaries. Like nowhere, the pure nature is not polluted by the bare guests. The Bodhisattva arises to improve the pure nature for beings that manifest samsara, but are not polluted by the naked body. The bodhisattva saves the door because he does not end up losing Tam Buu, so he needs to be diligent as well. Like nowhere, there is no endlessness or exhaustion.

Behold the Voidness! There are two things that are first and foremost to become perfect and ultimately to become perfect. Initially, Bo Slapping needs to be diligent in practicing all the good dhammas, because in the end, after all, it becomes perfect to distinguish all dhammas without self. Tanh, only the good root Has been practiced to see is Equality, the basis of the Equality is not equal.

This is nowhere to be! Like the craftsman carving a wooden statue of a wooden man who has Enough physical form, the career of Being done All can be accomplished, but where we work and do not work, There is no wrong concept. For the Bodhisattva's solemn accomplishment, he needs to be diligent in cultivating all karma, where he works and does not care about the difference, leaving the two sides as well. This is the Bodhisattva doing the same as vanity. are not.

Behold the Voidness! What is Bodhisattva practicing Meditation Equally as void, Bodhisattva, if accomplishing the four dharma s, practicing Vipassana Meditation is equal to nothingness Bodhisattva specializes in inner photography without seeing the inner, the Bodhisattva prevents conditions The external realm does not see there is mind outside of practice, the Bodhisattva, because his mind is equal, knows that all beings are Equal and not based on the two dhammas, namely, mind and equality, and the Bodhisattva thinks of the Pure Land without regency. Thu no disbandment knows all legal nature without commentary. Accomplishing the four such dharma, Bodhisattva practicing Meditation Ba La tantric equal to nothing.

Hey Voidness! if the Bodhisattva accomplishes the eight dharmas, it is possible to purify the BaLa Mantra Meditation:

Bodhisattva does not rely on the kettle To practice meditation, not y based on the precepts To practice meditation, not y based on the entry To practice meditation, not y based on the three realms To practice meditation, not y based on the present To practice meditation, not y based posterity To practice meditation, not y based Dao To practice meditation, not y based on results To practice meditation. This is the Bodhisattva who accomplishes the eight dharmas or purification of the Brahmanic Meditation.

Behold the Voidness! As nowhere is no stick based. Bodhisattva practicing meditation is not just the same. Like Voidness, there is no attachment. The same holds true for Bodhisattvas practicing meditation without prior infection. As nowhere there are no attachments. Bodhisattva practice meditation to leave the views as well. As nowhere there is no pride. The same goes for Bodhisattvas practicing meditation to leave their pride. As nowhere does endlessness. So is the Bodhisattva who practices meditation skillfully in the French nature of immorality. As nowhere can not be destroyed. The Bodhisattva does not practice meditation in the same way. As nowhere there is no change. Bodhisattva meditation practice does not change as the same. As nowhere does not mind to leave the mind. The same is true of bodhisattva meditation to leave the mind and consciousness.

Behold the Voidness! The Bodhisattva uses the Equal mind to practice meditation, not the mind is not equal.

What is Equal Mind? If the mind is neither high nor low, there is neither demand nor demand, no action, no action, no discrimination, no discrimination, no action, no action, no defense, no discharge, no darkness, no light, no mindlessness, neither mindfulness nor recitation, neither one nor different, neither two nor two, no action, no action, no past, no past, no practice, no cultivation, no predestined mind. the whole realm, This is called Equal mind.

Because the Bodhisattva's mind is equal, there is no predestined condition to take the form away from the eyes and the two dharma rupas but practice meditation. Because the mind is equal, there is no karma to take the taste bar and the dharma leaves the two dharma s and dharma s to practice meditation.

Behold! Like nowhere at the time of the Great fire and the calamity that arises, it cannot be burned, the Bodhisattva when the great water arises cannot Flick away, the Bodhisattva is not burned by the great fire of afflictions, and is not swept away by the samadhi meditation. There is no Concentration and confusion that causes sentient beings to distract the mind Being Purified, their actions Are pure without giving up advancement, Equality with nothingness, but appear different but not see the appearance of Equality and inequality. or throughout the contemplation of the pure wisdom of the Bodhisattva mind, which is not obscured by affliction and affliction. In the practice, practice does not have equal attachment to nothingness. This is the Bodhisattva practicing the Brahminary Meditation equal to nothingness.

Behold the Voidness! What is the Bodhisattva practicing the Noble Truth of the Noble Truth of Equality with the nowhere? Bodhisattva accomplishes the four dharma s, the practice of Prajñāra is equal to nothingness.

Because of the pure self, the Bodhisattva knows that all beings are also pure. Because of the pure mind, knowing consciousness is also pure, because of the pure meaning, knowing the text is also pure, because the Dharma realm is pure, knowing all dharma is also pure. These are the four dharma s that the Bodhisattva accomplishes, then practice the Prajñā Abhāra as nothingness.

Behold the Voidness! If the Bodhisattva accomplishes the eight dharmas, it is possible to purify the Prajñāra:

The Bodhisattva needs to want to End all akusala dhammas without being attached To the View, the Bodhisattva needs to have all good dhammas without clinging to common views, the Bodhisattva knows all conditioned phenomena from dependent birth. Moved in the place of non-selflessness, the Bodhisattva distinguishes saying all self-owes that normally, Dang does not have a speech, Bodhisattva cleverly defends all dharmas of impermanence without self-suffering, but in the Dharma realm, there is no movement, or skill differentiate the karmic works that know all the dhammas of immeasurable karma, cleverly or distinguish pure legal structure that knows all the normal nature, clever or speculating the three dhammas that know the dhammas without the past. Current hybrid. This is the Bodhisattva who accomplishes the eight dharmas or purification of the Prajñā sāra.

Hey Voidness! As nowhere is neither action nor non-action, Bodhisattva acts in the same Prajñā māya. Like nowhere is nothing to destroy It is the same. Like voidness, emptiness and impermanence4, the Bodhisattva acts in the Prajñā well knowing that no-self is the same. Like emptiness and emptiness, the Bodhisattva acts in the same way as the Bodhisattva to leave the perception of sentient beings. As the emptiness of emptiness has no life, the Bodhisattva's practice of leaving the life expectancy is the same. The Bodhisattva practice Bat Nha to leave the human view as well. Like nowhere is neither objects nor objects. Named A name, Bodhisattva acts Bat Nha and then leaves objects, not objects.

Behold the Voidness! Bat Nha is the meaning of being calm because there is no perception, Bát Nha is a meaningless meaning because of the pure self. Bat Nha is a meaning that is immutable because there is no form. Bat Nha is a real kick because she did not start moving. Bat Nha is the meaning of not lying because there is no such difference. Bat Nha is a sense of Willow because he has entered the most general. Bat Nha is the one that is clever because of the end of the practice of QiBat Nha is the Meaningful enough because of not wanting to pray. Bat Nha is the meaning of understanding Dat because of right view. so. Bat Nha is the meaning of Equality because there is no such thing as being high and low. Bat Nha is the meaning of trying for nothing. Diamond for nothing can be pushed .Bat Nha is a blow, Done for work. Bat Nha is a pure owl because of such a pure nature. Bat Nha is a meaning that is not dark because it is not so light. Bat Nha is a meaningless one because it does not accumulate. Bát Nha is a meaningless blow for the end of the general. So .Bat Nha is a meaningless blow because leaving birth and death. Bat Nha is a sense of nothingness because there are no obstacles. Bat Nha is a meaningless meaning because the feet are so pure. Bat Nha is a meaningless stroke because there is no act, so Bat Nha is the one that has no lair because there is no place to rely. Bat Nha is an intellectual stroke because there is no discriminating consciousness. Bat Nha is the trick of not surrendering because there are no such groups. Bat Nha is an impossibility because there is no physical feeling. Bat Nha is the owl of knowledge because suffering is not born like that. Bat Nha is the owl of the end because he knows that the practice is not in harmony. Bat Nha is the stroke of death because it is the end of the world. Bat Nha is the owl of Dao because there are no two contemplations. Bat Nha is a sense of equality because of the sense of equality. Bat Nha is the syntax for saving the idea.

Behold the Voidness! This Bat Nha is not from people but is because it is the self-witnessing knowledge like nature that is current. Knowing the meaning of rhyme, where the sound language depends on the Way, Responding to the theory does not cease but does not cling to the text of the theory. The Great Bodhisattva may be in all the clever speeches that can report A, knowing the sound of the speech is like resounding because understanding is impossible, so there is neither attachment nor argument. This is the Bodhisattva practicing the Prajnaparamita, Equality with nothingness. ''

Wanting to clarify this meaning, the Buddha said that:

Leave your attachments to give alms to
All-Come and just follow the Beat of sentient beings
. Obstacles
There is also no birth discernment
Because of a pure self should be pure
For being pure should be pure
Since the vow of silence so Bo to calculate
because the provincial government should all translational
not fall idea not fall relative
Leaving apart compassionate leave and is approved
Leaving apart all generals fell
Tam generosity seems nowhere
Leaving apart all ideas that candidates
not have a seeking mind repay
Skip leave jealousy fetter
heart alms like nowhere there
nowhere is not identity based not
no life unimaginable without distinction
also does not act nor awake
At Bell Center as vain
as vanity not benefit all
From the moment To the end does not end
Understand the infinite dhamma
Benefits for all beings
As the natural giving of the generosity
Not expecting the giving.
The person who has wisdom is the same. We
absolutely do not expect to report AAP
Using wisdom except for fetters
The means of power do not give up beings.
There is no history of beings.
Such almsgiving, Not
knowing the body as a statue in the mirror
Knowing the sound is like the echo
Knowing the mind as virtual as the
emptiness of the Dharma, as fearless as nothingness Not
giving up the great Bodhisattva
Forbidden by Thanh Van Duyen Enlightenment
Often respectfully maintaining the pure precepts
of all the Buddhas of the past
Because Forget the vow
So it is possible that in the
Wicked species can fulfill the aspiration
Attention needs to maintain the pure precepts
Like nowhere with no hope
No heat, no brains, no brains, neither brains
nor change
.
Like the world of mind, so is the world, the world does
not endure all As the moon in the water does not keep the precepts, the one
who holds the precepts must be like the
Pure Land as the
void water moon. verbally beaten and relax
because very patience should not pitch
not see her no
landings leave thoughts with other This
Inner pure and wholesome purity
Scene runs outside are also pure
because pure media should not pitch
Depending upon Dhamma as or patience
Leaving the ants as nowhere
Leaving awareness also leaving thoughts
No aspiration without hope
Give up the practice and defense
There is no attachment like nothingness
No joking, no resentment
No argument, no argument, no need to report So
patience is
not so patiently, no one can scold Mark The
voice of the person who curses seems to sound
No real is also impermanent
No have whinnied same token
not think people stupid we are located
no birth but the present birth and
also has no distinction that
is from the unborn rings
as the branch sa la is to press
other branches not think not severed
body was Slash Distinguished,
this patience is pure as nowhere.
Industrious practice not based on the headquarters.
Offering the Buddha does not conceive of Buddha
Life to maintain the Dharma before the text
Pure beings do not see them being
bodily purity and purification legal body
Export Industry translational no discourse
Tam now translational no volitional
complete all Paramitas
full legal support Bodhi part of
the National Pure pure as nowhere
Member Innovations eloquence Da la ni
sentence of Buddhism such
as nowhere not tired not tired
Or born grass grove forests
everywhere not visible forms
the process does not fatigue as nowhere
Hang often pure as nowhere
no The same does not have in common.
Likewise, advanced cultivators do
not have the same name.
Like a robot made of wood
All jobs regardless
The practice no two thoughts
Ting advances such as nowhere
Know far ma tha cylindrical inner
Photographers gather heart charm realm beyond
his mind and heart of the people
this is the only no-mind meditation
The legal nature not usually loitering
Use outflow position to know Being
marathon five warm continental gender
nor y in the three worlds
There he was merely too're currently
There he was merely pious certifications
As vanity there often unintentionally
the charity also unintentionally
nowhere nobody is chronic
The meditation nor afflictions
nowhere did not rot damage variable
The same meditation also
wounded had no president freed
Intellectuals often such notions world
No fetters nor meditation
So that meditation like nowhere
Since falling net should beings pure
static position should wake and translational
Since that net should be writing pure
As the legal net should be presented also net
Dut legal immoral and habits
podium of Si accumulation of good roots
should know compounded the charm of birth
, but not before accidentally being very anti
Khéo can distinguish the written
words of the impermanent and suffering
, but still manifested life karma
words have The structure and the pure law
Knowing that the Dhamma is also pure
That over-speculating the current
Void no action without practice
Hue is also like that.
Like nowhere nothing phases are
no ego goodness not life-
Not character is not no thing
Put an end to the mortgage is dualistic
Knowing shot fake to such infections
is invariant selector loss goal
is fulfillment shot through old land
Lieu Scoring Nhut meaning and wisdom owl
Equal estate workers tried to blow
Diamonds due choose to count owls
Smart owls take endless shot
is tasteless breast nowhere owl
no origin not drive no consciousness apart
no surrender incorporeal is located shot
not practice does not kill no Dao syntax
Is the syntax is the wisdom of the owl
As the other echoes in accordance with the sound of
endless Bodhisattva excuses, the
theory of unreasonable Dac
Bat Nha is as pure as nowhere.

Come here Voidness! What is the Bodhisattva doing the deeds Equal with nothingness?

The Bodhisattva, listening to the immeasurable Buddha's immeasurable dhamma, should generate the One-pointed mind, thinking that Bodhisattva is immeasurable, Buddha is immeasurable, self-immeasurable, in such immeasurable sensuality produces immeasurable sensuality. immaturity, because of the Buddha's Path that must practice immeasurable methods of the Bodhisattva's practice. Why ? Because as the Buddhas have immeasurable merit in the body, we must also attain immeasurable virtue because of the dignity of the body. As the Buddhas have immeasurable merit in the Buddha's speech, solemn solemnity, solemnity of the Buddha's teachings, the Buddha's solemnity, because of solemn speech, solemnity, solemnity, solemnity of the Buddha's teachings, the monkhood must be accomplished. immeasurable good base. We must educate the infinite number of sentient beings In order to achieve the wholesome root. Because of the achievement of the good root, we are in immeasurable samsara without being tired. The Bodhisattvas have immeasurable Bodhisattva with immeasurable wisdom and immeasurable divine powers, they have immeasurable virtue, immeasurable senses of mind, in samsara, immeasurable masses of suffering arising from defilements. , because we enter the immeasurable Buddha Dharma, because we give up the practice of the suffering of birth and death of infinite beings, we attain immeasurable good roots. The Bodhisattva uses the mind of righteous feet to contemplate the virtues of the Bodhisattva, corresponding to the three paramitas, corresponding to the Four Immeasurable Minds, corresponding to the Bodhidharma, to achieve longevity. The Dharma is offered to the Buddhas of the World Religion and the pure Dharma of the Bodhisattva's corresponding action, the immeasurable amount of gong to do so is equal to nothingness, because beings are immeasurable, because Buddha has immeasurable wisdom, because of the dharma realm. immeasurable, so the practice place is as immeasurable as nothing. Beings of nature, Buddha's wisdom in the Dharma realm has nowhere to come, so all beings can benefit from the benefit. Likewise, the Bodhisattva's merit works to benefit all beings, because they do not rely on it, because of the means of aspiration. This is the Bodhisattva doing the same deeds Equality with nothingness.

Hey Voidness! What is the Bodhisattva's mind equal to nothingness?

Bodhisattva according to good knowledge Having heard the Dhamma, cleverly thinking, the virtues are fulfilled without distraction, cultivating a few realms of realizations, and feeling immeasurable, feeling immeasurable and then Being so bright. Then get the warm means of entertainment, Be convenient by the gods, Convenient by the gods, Favorable by the gods, know the nature of beings, know the nature, know the pure beings also know the pure nature. That is sentient beings with affliction, as if they truly know there is mental infection, beings without defilement are as if they know there is no mental defilement. without hatred, sentient beings with ignorance or ignorance are as if to know whether there is ignorance or ignorance, Beings with mental defilement or no mental defilements are as if they know whether there are mental defilements or no mental defilements. The Bodhisattva does not see the person whose mind is inferior and the person with no mental defilement wins over, why, because the Bodhisattva entered the pure non-dualistic mind method. Like the pure eight-second dharma, the self-nature is the same, like the self-nature, so is no-self, like no-self, all the dhammas are the same, because the nature is usually so pure. pure, we do not see the pure structure, nor do we see the dhammas in appearance because we did not feel like before, we also did not see the dhammas of the hindrances nor the hindrances.

Bodhisattva thought immeasurable realms to leave the consciousness of the two dharma s, called the quote called consciousness.

As nowhere has no conscious mind, so too the Bodhisattva leaves the conscious mind to know the Dhammas equal to the void of mind and dances because of too many obstacles. This is called the Bodhisattva practice equal to nothingness.

Behold the Voidness! How is the Bodhisattva's accomplishment, reciting the Buddha's name, inseparable as promised by the Tathagata?

Bodhisattva is either in a lan elegant, or under a tree, or in a deserted forest, or in an exposed place, because he has been determined, so he does not stay in the predestined environment, because his mind is not disordered, so he is skillful photography. recite, use the form of the Buddha's qúan thirty-two generals eighty depending on the dignity of the body, contemplating each good general To achieve his body. The mind is directed towards the most resilient, where the Tathagata body remembers the round of the luminous lattice that is released. hundred by week, or over hundred by week. The Bodhisattva, due to the Reconciliation, hopes that the Buddha sits down to the Dharma, or sees the turning of the wheel of Dharma, or sees the manifestation of majestic teachings of Conquering beings, or sees the Tathagata in a world as a buddha, or two three four to ten worlds to do buddhahood,

Bodhisattva contemplates the Tathagata body like this and then remembers the Buddha's gong: either contemplate the pure precepts, the right concentration of concentration, the righteousness of wisdom, the righteousness of liberation and the liberation of knowledge, or the contemplation of without fear of being illegal, or contemplation of the Bodhisattva's duty or contemplation of the attainment of Buddha-Land,

The Bodhisattva throughout remembers the Tathagata accomplishes the German success and then remembers what the appearance of the Tathagata, how it creates karma, is the body, creates or creates, the intention, is the posture of creation, is the seeing or not seeing uh, is say yes or no, what country is created, how many kinds of body create. The Bodhisattva remembering As Laith achieving victory cannot think of the virtuous roots and visualize the Tathagata: The Buddhas of the world Religion by the legal body should be called Tathagata not by the body. The Bodhisattva does not see the Tathagata, does not see the form as Tathagata, does not see the Tathagata as the Tathagata, does not see the warm world as the Tathagata, does not see the posture as the Tathagata, does not see the Past, present. As the Tathagata, neither seeing the others nor seeing the conditions as the Tathagata, not seeing the reason as the Tathagata, not seeing harmony as the Tathagata, not seeing being as the Tathagata, not seeing being as the Tathagata, not seeing the achievements as the Tathagata Lai,

As vanity does not have a warm name, but it is not unhelpful for sentient beings, the Buddhas of the World do not have a warm name, but often benefit sentient beings. This is the Bodhisattva who does not leave as if reciting the Buddha's Tathagata promise possible.

Hey Voidness! What is the Bodhisattva not leaving as the Dharma recitation is promised by the Tathagata?

The Bodhisattvas recited are the four foundations of mindfulness, the Four Righteousnesses, the Four Noble Truths, the Five Bases, the Five Forces, the Seven Sections of the Bodhisattva, the Noble Eightfold Path, the Three Noble Truths, the Four Noble Truths, the Twelve conditions and conditions even profound, Luc Ba La secret, the legal organs that the Bodhisattva must learn, not rot in rotation and pure three scenes. This is the dharma that the Bodhisattva must recite.

How to recite?

The Bodhisattva recites discharge, the thought of wanting to leave, the concept of cessation of the concept of no future, the concept of no denomination, the concept of no self-nature, the thought of emanating from the world, the mindfulness of understanding, cessation of thought, non-birth, mindless thought, contradictory concept, mindless concept, nirvana concept has no self nature.

The Bodhisattva thinks that in the dhammas there is still dharma, why, because there are thoughts, there is still Motivation, because there is Motivation, there is still Crazy, because while the Crazy Island, there is no dhamma. Illegal law, then know that the dhamma is sterile. Because has terminated the legal thought, Be sterile to be ringed, Being in possession of Dac, because it is not possessing so.

Behold the Voidness! What is the Bodhisattva who does not leave as if reciting the Sangha, which is promised to be possible?

The Sangha is four or eight in the Sangha, either A Arhat in the direction of Arahant, or A Na Ham in the direction of A Na Ham, or a Tu Da Ham towards Tu Ta Ham, or Tu Da Complete in the direction of Arahant, Here is Thanh Van Tang.

There is also the Sangha, the Bodhisattva who is irreversible, Decided to be a holy person, who has left the generals who are attached to attachment and reasoning, following the indiscriminate Tathagata. Such a great Bodhisattva Dang offering praise to his right hand in order to pay homage, This is a good blessing. This is the Goodness of the Blessing, he is the First Sangha to enter the number of God, things that the Sangha must do All have been completed. The Bodhisattva conceptual Sangha often close to the Bodhisattva Sang, but not to Thanh Van Sang. That Bodhisattva recites the Sangha, but does not take the Increase number, does not take the number to know the Sangha. This is non-non-conceptual, non-action, non-volatile thoughts, non-birth, non-conceptual thoughts. . This is a Bodhisattva that does not leave as if reciting the Sangha to be promised by Nhu Lai.

Behold the Voidness! How is the Bodhisattva not separate as the thought of discharge is promised by the Tathagata?

Soap is discharge of improving the legal discharge, discharging the body, discharging the life, discharging all the evil Dhamma. There is discharge without taking all the dharma, why? Because if there is defense, there is no discharge. If you don't take it, it's called a rescue. In the end of the discharge, there is no bridge, if we do not pray, we do not expect to report A. If you do not expect it, it will be called a real discharge.

If the Bodhisattva steadfastly practices such discharge, depending on the place of discharge, it takes aspiration. If at the time of discharge and at the time of aspiration, I do not see Bodhi and Dharma but specialize in reciting equanimity, remember the past Bodhisattvas when we practice the Bodhisattva's discharge, how we practice discharge now, is it not equal to people? ignorance. And the Bodhisattva can discharge everything. Discharge and then contemplate: In that discharge, whoever discharges, what kind of discharge, who remembers that discharge. Such contemplation, All of them are full of Dac, do not see someone discharge, discharge and remember. This is a Bodhisattva that does not leave as if reciting the discharge promised by the Buddha.

Behold the Voidness! What is the Bodhisattva not leaving as if reciting the Tathagata promised to be possible?

Bodhisattva's precepts To liberation, posture to attain immortality, ring To the subtle world like diamonds, often cultivate pure net to protect the precepts. The Bodhisattva recites the world of body and speech as a formless form, but carefully serves the practice of winning righteousness, where First, the mind is completely uninhibited. breaking the world. Often think it is better to give up your life and not ask for the other surplus. This is called gender. The Bodhisattva recites the victorious precepts, the precepts have no defects, the precepts are not unclean, the precepts are not expected, the precepts are not polluted, the precepts are free of defilements, the precepts that people respect, the Bodhisattva recites such precepts, do not trust the precepts, do not disregard gender, do not show off well, when people are at fault, the Bodhisattva does not discharge the world, nor does he rely on gender or the world. Even if you remove all the previous reliance, you really do good deeds in form. This is not as a Bodhisattva as the concept of the Tathagata promised to be possible.

Behold the Voidness! What is the Bodhisattva not to leave as if reciting the Tathagata promised ability?

Mindfulness is either reciting Sexual World or reciting the Heavenly Form of Sac, or reciting No Form of Heaven.

Mindfulness of the world because it is the retribution of the precepts, where you enjoy life, taste, taste, taste, touch, like, by the natural five senses that play happily, natural clothing, natural cuisine All as you wish Full Enough, a surface can enjoy the joy and satisfaction of delight. With the above incident, the Bodhisattva thought that all such aura would all perish, and those gods would also be impermanent Change because they were free to cultivate good roots, good karma. from before, All times will be over. Although they are born in heaven nowadays, they have not yet escaped from the Hell, hungry ghost, and animal parts. Thinking like that, Bodhisattva does not hope to be born in the realm of Heavenly Sexuality, except for the Heavenly Palace. In the Palace of Heavenly Rate, there is the greatest birth in the Bodhisattva land where all the Bodhisattva's deeds Have come to the end, all the Land, all the divine powers, all the Buddhas, all justify all the Bodhisattva events, all means of salvation. Just by memorizing such works, with the bow of Heaven, the Bodhisattva's heart is joyful. If you want to be born in heaven, you should be born in the Heavenly Capacity, thinking that when I will be like that.

The Bodhisattva recites the gods of the realms again, This is the result of the karmic retribution. Having been born in the realm of materiality, then beyond the suffering of sensuality contamination of the sensual realm, the most mind in meditation is to use joy as real, a surface knows that the First is happy. That Bodhisattva thought that the Heavenly Realms enjoy a little feeling of meditation, which is used to rejoice, impermanence, but ordinary conception, in misery, pleasure, in non-self, conceive of self, where is not nirvana, but conception is Nirvana. The gods of the realms also have impermanence Change, not yet escaped from the hell-hungry animals. Thinking like that, the Bodhisattva did not aspire to be born in the realm of Sac, except for the Pure Land of Heaven where that heaven entered Nirvana, did not return to be born in the realm of Sex. The Bodhisattva thinks These are pure gods who have escaped the cycle of birth and death in the five species,

The Bodhisattva recites the gods of the Formless realm to receive the retribution of the Formlessness Having passed the Sexual Realm and the Shakyamuni. That Bodhisattva thought that these row of Formless Devas, even though they saw the Buddha heard the Dharma and made offerings to the Teeth, but the Formless Gods did not know how to pray for the Dharma out of the Abyss, even though it remained for a long time, but when time was over, it still changed. Destroying has not escaped the hell-hungry animals, because Here, the Bodhisattva does not aspire to be born into the Heaven of Formlessness, but only the concept that I will resent heaven in the heavens is angry Tathagata Offering Righteousness. although reciting the gods but not based on the realms of Heavenly Sex, Form, Form, For beings in those three realms arose the Great compassion and salvation of them from samsara in the five species. - This is a Bodhisattva that does not leave as if reciting a divine being promised by the Tathagata.

Come here Voidness! What is the Bodhisattva practicing egalitarian dhammas like Nirvana?

The Bodhisattva knows to enter the dhammas such as Nirvana, sees all beings of Dong Nirvana nature, knows who has entered Nirvana, there is no warm world to enter. Such Bodhisattvas see the beings of Dong Nirvana nature too warm to enter, see as shadow in the mirror, like the dream scene without birth and death. Conscientious sentient beings in the author of defilements create karma, create negative karma, and then they cause immeasurable suffering. The Bodhisattva by virtue of the Prajnaparamita power, so cleverly contemplating the history of the Parasels, it makes it neither birth nor good because of the history that creates karma. all maths the number of Dao. Because you did not give up your aspiration, you have come to the wisdom of means of salvation, Have entered the divine power of the Buddha, Was able to discern well-known ideas, have been Enriched by yourself, who have not yet obtained, Being liberated by oneself and then liberated for those who are not yet liberated, Having been ensured by himself for those who are not yet secure, by being Nirvana himself made the people who have not been Nirvana, causing them to be Nirvana. With Nirvana and samsara without having two views, This is the Bodhisattva practicing the same dhammas as Nirvana.

Hey Voidness! What is the skillful Bodhisattva distinguishing the form of the body?

Bodhisattva diligently progresses towards the victory of the Dharma, where the discourse even penetrates the pure mind to measure vast proficiency with vast wisdom. Using the power of the Great Wisdom subject that knows clearly the mind of all beings, the total says that each being has eighty-four thousand mental formations, all of which can be known. That is the mind of greedy action of two thousand and one thousand, the arrogant action mind has twenty thousand one thousand, the foolish action mind has twenty thousand one thousand, the mind of action in the field of two thousand one thousand, plus eighty four thousand mental formations. , Each being has these mental actions, if we distinguish it broadly, there comes to immeasurable action. In each subject he knows there are eighty-four thousand doors. In each sense, there are eighty-four thousand different interpretations. The Bodhisattva knows all the faculties of the faculties of the different senses, knows the generals should be practiced.

How is knowing the difference?

The Bodhisattva knows that the elements of these awards are either greedy general, angry general, ignorant general, Dang partial, increased, decreased, or cylindrical. This is called knowing the difference.

How is knowing the general should be practiced?

The Bodhisattva knows that the activities of the faculties are impermanent, the general suffering, the non-self general is emptiness, the general is passed away, the general is ly, the general is real, the general Nirvana, the general self. no, is a self-relieved general. If possible know the roots of such solutions. As -The Tathagata accomplishes the unobstructed practice of knowing all beings of the faculties of different manifestations, the Bodhisattva also succeeds the Tathagata that knows without abandoning the Bodhisattva to teach them. birth without fatigue. This is called the Bodhisattva skillfully distinguishing the form.

Behold the Voidness! What is the Bodhisattva's maintenance of the bodhisattva of the Buddhas of Tathagata?

The Tathagata Dharma is endless and is also immeasurable To all places, Beautiful all living beings.

As beings of the senses of the roots of numbers To immeasurable A increase any inexplicable disbelief, the Tathagatas of immeasurable bodhisattvas increase any indiscriminate disbelief, as well so.

The legal text of the Buddha's organs, assuming all beings of Dong like Ananda in one life Up to hundred lives can not sustain the reading of the meanings. Why, because the Buddhist Dharma has only one meaning, That is the meaning of education, the meaning of death, the meaning of Nirvana.

If the Bodhisattva listens to the Tathagata Dharma, depending on the ability to be long, and then to maintain, Read recite proficiently, good and good, righteousness, and like practice. The Bodhisattva entered the dharma door to persevere in contemplation based on all the general practice, the three subjects of la ni Monk. When the Tathagata is attained, it is possible to maintain the text and the legal meaning of the organs of a Tathagata, or of two Tathagata, or of three four to ten Tathagata, or of hundreds, of thousands of thousands. Coming to the infinite, an increase in any unexpected, indisputable, unable to claim the Tathagata. In the dharma of the bodhisattvas of all the Buddhas, the Bodhisattva mind is not scattered about life. Reading proficiently the texts and broad meanings for everyone to explain. That bodhisattva means nothing in literature, pure intention to achieve the Dhamma To be heard, speak and speak patience To not fail a meaningful sentence, can purify the skillful discourse or the sermon pleasing To the Masses, Praised by the Buddhas, or surrendered to the external demons and respectfully make offerings to Tam Buu, Endure to see that there is not a dharma other than the Tanh Tanh. Tathagata, not Actual as the Enlightened Tathagata of the Tathagata, because knowing all the nature as the Tathagata's perception, ring To not see there is a dharma is not entering the Dharma. Why, because the Tathagata knows all the French nature as illusory because there is no accomplishment, knows all the dharmatas as wild horse because of the lack of defense, knows all the French nature as a statue in the mirror because there is no Go there, know all the French nature as dreams because it is not true, know all the French nature as if it arises, knowing all the French nature is empty because the false is not true, knowing all the formless French nature because regardless,

-German Tathagata as you know all the French Tanh is such a general. The Bodhisattva knows that all non-Tanh Tanhs can maintain the Buddha's forbearance. To all, neither recite, nor do not recite. This is the Bodhisattva's life to maintain the Buddhas of the Bodhisattva.

Behold the Voidness! What is the Bodhisattva knowing that sentient beings from beginningless Up to now are often pure that educate sentient beings?

The Bodhisattva, because of the teaching of all sentient beings, should think, what are beings? Those beings are just pretending to be fake Crazy Island, but called beings. All pure deity beings save the way of non-arising, only ignorance and ignorance that causes all kinds of karma, causes karma, and experiences immeasurable suffering and suffering. Like someone in a dream stealing possessions from a person captured and punished miserably by the king. Chiêm see himself as a spoiled robber, remembering to endure suffering, thinking that when I will escape this suffering. That person in the dream really has no nothing without or perceiving. All the ordinary people and all the Dharma, as well as dreams, have no perception, because they are obscured by the Mad Dao, they must receive immeasurable expectation, so it is the same for suffering. The Bodhisattva thought: Those beings, I have to make them perceive the dhammas for them to be free from the delusions of suffering and suffering. In all sentient beings, they also do not see human beings but still do not abandon Great compassion which often educates beings. This is the Bodhisattva distinguishing sentient beings from the past. Up to now, they are often pure and educate them.

Hey Voidness! What is the skillful Bodhisattva who freely arises the deeds of accomplishing the Dharma?

The Bodhisattva heard the supremely wonderful Dharma in the world and gave rise to the Great Vow of Progress, saying: I must accomplish the supreme, even miraculous, ultimate Buddha Dharma in the world. Distinctive thinking like this: What is the legal equivalent of what? What are the dhammas know what? The Bodhisattva thought that: There is no dharma that is compatible with the dharma, there is no dharma that is incompatible with the dharma, there is no dhamma, there is no dhamma, because the dharmas are Tanh Tanh. . These dhammas, From dependent origination, do not have Purpose, but can solemnly have all kinds of karmic retribution. Because of the emptiness, almsgiving is solemn General Dai Phu. Almsgiving is rich because the results do not leave so. Almsgiving does not know Dai Rich and Dai Rich do not know Alms. Tri world is solemn general born Thien, Precepts are born Tien because results are not left so. Multicultural is solemn general wisdom, Multicultural wisdom is wise because the results are not so far away. Thinking is solemn general Finishing history, thinking is Terminated fetters because the results did not leave so much. Thought does not know the Faction and the Forthcoming also does not know Thought.

The Bodhisattva recalls the recitation of the immortal dharma s that can be so solemn, so giving alms and dedicating himself to the attainment of the Abhidharma Pitaka, the Bodhisattva of the Abhidharma Pitaka can Fully Enlighten the Dharma.

Bodhisattva vows to dedicate Mostly to attain the attainment of Brahminfulness. Bodhisattva Thi la Ba la secret can Be Full of Buddhism. Bodhisattva humiliated to dedicate himself to the attainment of virtue of the Bodhisattva. Bodhisattva Bodhisattva Bodhisattva that can Fully Be Fully Buddhist.

The bodhisattva is dedicated to dedicating herself to Mostly designed and attained happiness.

The Bodhisattva entered into Dedication Meditation I designate the attainment of the Brahmin meditation.

The pure Bodhisattva Bat Nha dedicates himself to the best position to attain the attainment of Prajñā sāra. The Bodhisattva of the Prajnaparamita, the Bodhisattva can Enough the Buddha Dharma.When the Bodhisattva skillfully generates such deeds, there is no dhamma that does not have a human, but is born, the Bodhisattva does not abide. charming, self-skillful to enter all legal nature.

As non-arising and non-arising, all so non-arising.

Like emptiness, all dhammas emptiness are the same.

Like falling apart, all things are the same.

The Bodhisattva knows all the dhammas enter into equality as nature, neither creation nor creation. This is the skillful Bodhisattva who attains the virtue of accomplishing the Dharma.

Behold the Voidness! How is Bodhisattva immortal miraculousness where the Buddhadharma Is Free?

Bodhisattva vows of pure body and mind Concentration has no movement, Having attained enlightenment, Having attained the merits of virtue and wisdom, Having been saved by the Brahmanas, Having attained the four regas, Having practiced the four virtues, cultivating the four-way Jhana as thought. Because cleverly tu tu tu tu tu tu tu tu tu tu tu tu tu tu tu tu tu tu tu tu tu tuoi tuemem tuemememememosop? Because the Bodhisattva is pure, because he is diligent, he does not abandon it, because he often does not distract himself, because he is defiantly admiring the fetters, because he leaves the mind of Thanh Van Bich Chi Buddha, for the maintenance of the means, for the predestined relationship. France is angry on, because of non-self, because of this, the Bodhisattva does not rot miracles, so the Bodhisattva finally knows the immovable dhammas, knows the dhammas and the Dhamma equality, does not change the difference, like nothingness. Change. This is the immortal bodhisattva of miracles where the Buddhadharmas are allowed to abide.

Behold the Voidness! What is the Bodhisattva's entrance into the profound dharma that cannot be penetrated by all the Shravakas and the Pratyekabuddas?

Bodhisattva even penetrates the law, knows the opposite and convenient, knows how to export, know, know birth, know how to kill, know, know to take. Do not know what beings are due to conditions, but separates, but discharges Pure, ring To see no one has a pure structure. Knowing all the pure French nature, also not approved by the legal form. pure, because even so profound.

Bodhisattva knows all the French, because of such a fall.

The Bodhisattva knows all legalities because the self is not two.

Bodhisattvas know that all dharma has no two because both eyes and rupa are so. To the idea of ​​the law is also to enter the First Noble Truth, so the De should pretend to be the Dharma, nor the attachment of the Truth and the World. This is the Bodhisattva who entered the profound dharma that cannot penetrate Thanh Van and Bich Chi Buddha.

Behold the Voidness! What is the Bodhisattva where the duality of grace and grace Is victorious means to leave the dualistic views?

The Bodhisattva knows that all dependent origination and dependent origination belong to others: Belonging to the nature, dependent upon, in harmony, and of by. The dhammas From the realm of dependent origination All have their own facility, All have their own health, the dhammas each have no mind and no other factions.

As outside the forest trees, all the trees have no sense bases, do not remember or know, because he is based on the Great Race, and is grown, each has no different facies. The inner dhammas are the same, which causes the karma to increase all dhammas, there are no self-forms for living beings, nor the author of life. The dhammas at birth are nothing that arises, at cessation there is nothing to cease.

The Bodhisattva thinks that: the dependent origins are separate from self-nature. Because it has no self nature, others cannot produce it. Without self nature, there is no forgiveness. If the Dhamma does not have self-nature, there is no birth, no birth, no birth, neither birth nor birth. If the birth is neither born nor born, the end does not have the birth without the birth. Therefore, all the dharmas of non-arising, only due to the text that has false called the word causal birth, but in fact it is not born, nor is it unusual. Why? Because if the dhammas have nature, there will be cessation of Anticipation, but if not, then prejudice. Because of leaving the Anticipation and the common view should know all the French are not sterile.

Behold the Voidness! What is the Bodhisattva being sealed by the Tathagata seal for means like no discrimination?

In the even deep dharma, Bodhisattva is capable of leaving all prejudice based on sticking too the commentary Being infinitely non-birth Dharma rings. The Tathagata knows clearly that the Bodhisattva is accomplished and then immediately takes the Tathagata seal for, It is the life of the signing of the Chief Justice of Enlightenment. The Tathagata seal is not wrong, no mistake, no obstacles, no competition, no win, no obstacles, no one can refute, no one can fail. The Bodhisattva is sealed by the Tathagata then the vow of accomplishment. Being sprinkled with water in the Head.

The Bodhisattva is stamped for such a seal: It is the seal of non-birthlessness, the seal of nothing, the seal of formless, the seal of volunteering, the seal of infection, the seal of death, the seal of Nirvana. Bodhisattva's position is accomplished not corrupted nature as, does not change the Dharma realm, does not leave the deity, in the dhammas do not see the upper middle and lower black and white, etc ... different. The Bodhisattva also sees all sentient beings that are sealed to the seal, Bodhisattvas do not remember thinking about not giving up the Vows. This is the Bodhisattva, which is sealed by the Tathagata, for the location of such means as indistinguishable

This Voidness! What is the Bodhisattva initiation of the world Tanh method to see all the Dhammas Equality?

The Bodhisattva found that the legal realms are nowhere to go. Coming, no past, no birth and death, formless formless, no-no action. The Bodhisattva thinks that: the Dharma Realm The Dharma Realm is like the legal realm, leaving the sensual world because of leaving the world, being sterile because of inexhaustibility, being immortal because it does not cease to exist. The precepts do not enter the sense door, it is the world of the world because there is no place.That is, it is incapable of gender because there is no form, there is no cave of the world because without y, it is true because All three scenes are over. In the Dharma realm, there is no vision, no rupa, no eye-consciousness, until there is no will, no dharma realm, and no sense of gender. As the dharma realm is the same. Therefore, it should be called all dharma into the legal realm.

That Bodhisattva knows all the dharma entered into the dharma realm, knows the realm of the same realm as the realm of the world, has no other two no other, knows the world of the world, the world of the world, and the realm of the world.

The Bodhisattva knows sex with the same dharma realm as equal to none other, knowing gender identity, colorless gender, righteousness, infinite world, and the same world of equality. Bodhisattvas know there is no such realm of mind and awareness. This is the Bodhisattva entering the dharma realm to see all the dharmas of equality.

Behold the Voidness! What is the pure bodhisattva such as the vajra mind that stays motionless in this Mahayana?

The Bodhisattva uses direct mindfulness to achieve pure pure attainment, uses immutable advancement of immortality, uses Greatness without hesitation, uses Tireless Great compassion, uses means all over To Achieve realization of pure wisdom, the Such dharma is being accomplished. The Bodhisattva sees all sentient beings having a rough and unfavorable physical structure, which is due to Here the Bodhisattva educates all beings without leaving progress. The Bodhisattva found that samsara has infinite amounts of suffering, compassion, and suffering, so the Bodhisattva does not rot in the dignity of the future. The Bodhisattva also understands the immeasurable amount of Buddhist teachings. The Bodhisattva, because the achievement of the Buddhadharma is difficult to practice, is difficult to maintain. Full enough, to cultivate the good roots in order to be able to enter the immeasurable amount of the bodhisattva of the Tathagata.

Because beings are immeasurable, because of the immeasurable dharma, because of the immeasurable emptiness, because of the maintenance of the bodhisattva of all Tathagatas, the Bodhisattva does not give up progress to listen to all non-formless, involuntary, author, non-birth, non-initiation, understand clearly differentiating the physical virtue of attaining the Buddha Dharma achievement is not enough, there is no weight between the Road, but the actual entry. The Bodhisattva cleverly entered the three samsara liberating concentration meditation, nor was it boring to leave the senses that manifest life in the realm of sex. The Bodhisattva has left the vows of formless formlessness and formlessness, but is willing to manifest all kinds of bodies. enter the discourse like that. The Bodhisattva knows that all dharma has no nature, no action is not ruined or dissolves, in this Mahayana place does not change. As Buu Chau diamond can examine all other jewels, but all other jewels cannot examine this jewel. Likewise, we can use Thanh Van Mahayana, the Mahayana Buddha of Mahayana to the infinite number of sentient beings that cause the evidence of entering Nirvana that neither destroy it nor rotten the end of the Mahayana by themselves. This is a pure bodhisattva as solidly as the vajra of the mind that remains unmoving in this Mahayana.

Behold the Voidness! What is the Bodhisattva purifying his own precepts like the Buddhas of the world?

The Bodhisattva knows all dharma without morality without morality. To all places where there is no Coming, there is no Coming. If the Bodhisattva sees the dharma arising of six love, All know that the Dharma is Dharma, nor does it see that the dharma is different and the Dharma is different. The Bodhisattva thinks that all of this is Dharma because the Buddha Dharma Comes to all places. All dharma and Dharma have only false name, nor are dhammas not illegal. So we should not defend first. Because of pure self-discipline, knowing all the Buddha's pure world, that dhamma and Dong are equal. The vision of the Buddha's world is the Buddha's world. We should not distinguish in that there is religion and ti. The Bodhisattva to the Most important law Equality like that. This is a Bodhisattva who purifies his own precepts like the Buddhas of the world.

Behold the Voidness! What is Bodhisattva being Abhidharma in mindlessness?

Bodhisattva Having been accomplished Mahamudra, what is Da la nun? Da la ni Hanh has thirty two things:

the practice of dependent origination is freely allowed to ring, tu tam liberating the righteousness without fear, cultivate the four holy virtues without experience, diligently practice the Dharma of the Buddhas, practice for sentient beings, practice Greatness, maintenance of the Dharma does not regret the body, the practice of Dai Tri, no arrogance is born, the practice of educating sentient beings often does not tire. These are the thirty-two Dharma practices of the Bodhisattva. The Bodhisattva has practiced the subject of Da la ni like that. Because of the Dā-la ni should be able to master the Dharma spoken of all the Buddhas not to forget it. cultivating sentient beings often without fatigue. These are the thirty-two Dharma practices of the Bodhisattva. The Bodhisattva has practiced the subject of Da La ni like that. Because of the Dā-la ni should be able to master the Dharma spoken of all the Buddhas not to forget it. cultivating sentient beings often without fatigue. These are the thirty-two Dharma practices of the Bodhisattva. The Bodhisattva has practiced the subject of Da La ni like that. Because of the Dā-la ni should be able to master the Dharma spoken of all the Buddhas not to forget it.

Da la ni is with the Dhamma being heard, not forgetting, using mindfulness to remember, using the mind to distinguish, using advancement or enlightenment, where the texts are boundless, in the languages ​​according to the species. understand clearly, the language of argument has no hindrance. In the place where the Sutras can enter into the sutra, the place where the senses and the senses enter the end, in the secular world there is a distinct mind, in the One Who knows, there is no discourse, where the Noble Truths have discernment, in the Four mindfulness of mind has not forgotten, where the Four Noble Truths should have indestructible wisdom, where the Four Noble Truths have sensuality, where the sense doors have different minds, in the six contents is conquered, where the Seven Seals have wisdom all the dharma as nature, where the Noble Eightfold Path has the mind that does not rot, in the meditation practice Being able to abide by the good mind, in the Dharma of the Wisdom of Being, the location of wisdom is variable, the place where the intelligence and liberation are free. in the remedies Being penetrated, where the divine powers are arisen, where the three paramitas are distinguished, where the four legal methods are means, with admiration for the method of wisdom. , where the meaning of the sutras is located irrespective of, where the texts are Endlessly located, where all beings are adequately positioned, depending on the method of understanding Being able to understand the sermon, where all texts are. where all the structure is located as real-world knowledge, where all Dhamma is bright, not obscured. This is such a la ni. depending on the method of understanding is the sermon, where all the text is located in defense of the facility, where all pure is located as knowing, where all France is not obscured bright. This is such a la ni. depending on the legal study to understand is the sermon, where all texts are located in defense, where all pure is located as loss-knowing, where all France is not obscured bright. This is such a la ni.

Bodhisattva is equal-minded by Da la ni, leave hate and love, kham receive the legal dance, stop all history of heat brain, the legal assistant Dao, This is Da la ni so.

The Bodhisattva, due to abiding in la ni, should practice without error. This is the Bodhisattva, who is Abhidharma in not mind.

Behold the Voidness! What is Bodhisattva Being defended without fear of Tathagata blessings?

Bodhisattva deftly defends the precepts, except all the root of arrogance, leaves the conception of a human being, so that the Bodhisattva knows that Bodhisattva is Dafa, so it makes the maintenance of the Dharma, because in the Buddha's power and strength. Self-righteousness should be smartly justified, Quickly defended, Refined without hesitation, Defended ceaselessly, Defined ceaselessly, Defined even profoundly, Just sounded Full, Defended with dignity and dignity, Defended with no reduction in deficiencies, Defended fearlessness, Arbitrated or praised, Defense said good economic, Good defense said, For example, graceful, Not defended Who is better than no one can break, Defended the endlessly discriminating sentence, Defined full fullness, Defined fullness, No one is contrary, Defended the sermon is not lukewarm, Is justified the financial suspicion for Dai them,Defended financially Responded quickly, Justified and discerned the text without mistakes, Justified financially beautiful Mass, Justified the means of questioning Answer, Just used the righteous methods to surrender all foreign Dao, Bodhisattva Has achieved twenty-four such arguments.

The Bodhisattva practiced twenty-four karma, then Accomplished twenty-four methods of such wealth.

What is twenty-four?

Because it does not contradict the Master's teachings, he can be quickly defended. Because not so far, so can be argued quickly. Because of leaving defilements, the defendant is unafraid. Because not accept the ego should be the defense is not defect. Because of leaving the damage should be said smartly. Because of the fact that the legal conditions are so ingenious, Be judged even more profound. Because of doing almsgiving, the defense should be Full of sound. Because of the strictness of the Tathagata temple tower, he is solemnly defiant. Because he did not give up the Bodhi mind, he was justified and did not reduce defects. Because cleverly guarding the world gathered should be defenseless and fearless. Because of offering offerings to the beautiful, beautiful and precious phan umbrellas, you should be judged by the accountant or praised. Because respectfully make offerings to the chiefs, the defendant said that he is good at practicing Da la. Because from the past, cultivating immeasurable cultivation of benevolent roots should be cleverly deficient in speaking for example. Because there is no contempt for evil beings, so Being justified is no one better than no one can destroy. Because of the immeasurable offering of Buu Buu should be judged against the endless sentence. Because honest speech is not rough, so he is well-rounded. Because the sermon does not compete, so that no one can be defiantly imposing German. Because the German is pure in agreement with the law of practice, he is not condescending the sermon. Because there is no regret where the law does not depend on Germany, should be justified or stop with Mass. Because at the time of the law, not taking the imposing person, there is usually a respectful heart, so you are justified quickly. Because he often judges his mistakes, he does not criticize the shortcomings of the people, so the Judge has the right to distinguish the text without error. Because Equality needs to be useful for beings who do not expect to report A, so are justified for the fun, Beautiful Mass. Because of the Mahayana life expectancy not redundant demand, so be justified the means of questioning Answer. Because not accept the self to enter the Tanh equality should be justified financial use of the Chief Justice of France for all foreign Dao. This is the twenty-four-person accomplishment of the remedies, skillful, depending on the place of being understood by other beings, the sermon is not wrong, the learned dhammas will not fail. This is the Bodhisattva, who is defenseless and unwillingly blessed by Tathagata.

Behold the Voidness! What is Bodhisattva Being able to manifest itself in the manifestation of samsara?

The Bodhisattva who attains the twelve dhammas is allowed to manifest himself in samsara.

Because close friends feel good knowledge. Because of eliminating self. Because of the whole world so body. Because clever knows how to enter the Dinh Dinh so. Because including intellectual wisdom means. Because clever knows how to penetrate the magic of travel so. Because as a result, we know the non-arising non-arising dhammas. Because purity is like a duty. Because often do not give up Dai from Great compassion. Because you know all the dharma as illusory. Because know the dhammas like dreaming. Because all the gods are majestic.

This is the Bodhisattva who accomplishes the twelve dhammas of no birth but manifesting arising, no arising, but manifesting arising, showing all samsara. Where the dharma assembly of all the Buddhas manifests themselves. In the Buddhas of India, the world shows life, but usually does not move in the feet of the Dharma body. This is the Bodhisattva being able to manifest itself in samsara.

Behold the Voidness! What is the Bodhisattva destroying enemies except for the four ghosts?

Bodhisattva diligently practices the practices of the year of warmth like illusion. Because of the pure legal nature should leave the ghost of afflictions. Because of contemplating all the dharma according to dependent origination it does not achieve it, so leave the ghost to die. Because all of the French are made up as an impermanent and corrupt general, leave heavenly ma.

Because the Bodhisattva contemplates such measures should be separated from the four ma towards the Bodhisattva full without solution. How many karmic obstacles Bodhisattva, Bodhisattva, far away. Why is it called ghost karma?

Having mindfulness towards the Second Vehicle is ghost karma. Not defensive bodhicitta mind is ghost karma. For beings that have the different misconception is ghost karma. Where the alms are expected to report is ghost karma. Because life is born but the precepts are ghost karma. There is materiality that practice patience is magic karma. So the thing that is diligent is magic karma. In the place of meditation, my favorite idea is ghost karma. The place where wisdom is born is magic karma. Tired of life and death is ghost karma. Cultivating the good bases without dedicating the Supreme Bodhi is ghost karma. Disgusting negativity is ghost karma. Rich offenders are ghosts. Hating the Bodhisattvas is ghost karma. Defame the Dharma is ghost karma. Not learning the Dharma is magic karma. Do not know gratitude is ghost karma. No progress Ba la secret is ghost karma. No respect for the Dharma is magic karma. Regret where the magic is magic. For benefit that sermon is magic karma. Do not know the means that turns beings are magic karma. Quartet is magic karma. Contempt to destroy the forbidden world is ghost karma. Jealousy is the ghost karma. Secondary school is ghost karma. Hope righteousness is the ghost karma. Leaving the Great Word that contemplative non-birth is ghost karma. Want to prove the micro-law is ghost karma. Dismissing merit is the ghost of karma. Not loving beings is magic karma. Not humble and demeanor is the ghost of karma. Practice doing dual damage is magic karma. Dua flatter many times is ghost karma. Displaying your pure virtue is ghost karma. Doing evil is not ashamed is ghost karma. Not save the Dharma father is magic karma. Taking a little German work to do enough is magic karma. In a nutshell, if you are close to doing all the akusala dhammas away from all the good dhammas, All are magic karma. This is ghost karma. Those who do the karma are the Bodhi Dao.

What is the Chief Justice Life?

Bodhisattvas who attain the four dharmas are able to take righteous action.

One is where the Dharma Secret does not solve the rotten treatment. The second is not giving up sex and distraction. Third is the main seat in the method of pronoun. The fourth is to enter the dharma door without love without a cave.

Because the Bodhisattva accomplishes the four dharmas of life, it is possible to destroy the enemies. This is the Bodhisattva who often destroys the enemy except for the four ghosts.

Behold the Voidness! What is the solemn Bodhisattva that benefits living beings?

Bodhisattva goodness dedicates itself to the Supreme Bodhisattva. If there is good base Being cultivated as alms-kindness benefits Co-being Giving to all beings. Due to the pure world gathered should be able to be at ease. Using the power of that self, the Bodhisattva, depending on the favorite place of beings, will transform them. Because cultivating Duc Duc is not boring, the precious hands are endless. Using that endless buuu, the Bodhisattva can give beings immeasurable wealth and happiness. Due to the boundless demand of wisdom and wisdom, she is not afraid to be defended. Using an uneasy Da la ni refining that talent, the Bodhisattva can generalize the place of all the Buddhas, Bodhisattvas can say the magic of the Dharma to please the Beautiful Masses. Because it is smart to say the thing, the body and mind should not rot. Using the power of the irreversible supernatural powers, the Bodhisattva can pass to the infinite Buddha realms using the multitude of means of many beings. Due to tirelessly praying for the Dharma, each of his pores develops countless methods of dharma. Using the power to generate immeasurable methods, the Bodhisattva can often use the dharma to benefit beings. Due to the inclusion of wisdom, the means of Ba la bile should be positioned in the body. Using the power of that body, Bodhisattva can be in the species where the emanation of the birth. Due to the common use of formless respect to the Buddhas, it is not boring to be able to see literature. Using the force of writing, not boring, if any sentient being is able to hear the Bodhisattva, these beings will endure to come by the solemn Bodhisattva, the merit of benefiting beings. Using the power of that body, Bodhisattva can be in the species where the emanation of the birth. Due to the common use of formless respect to the Buddhas, it is not boring to be able to see the literature. Using the force of writing, not boring, if any sentient being is able to hear the Bodhisattva, these beings will endure to come by the solemn Bodhisattva, the merit of benefiting beings. Using the power of that body, Bodhisattva can be in the species where the emanation of the birth. Due to the common use of formless respect to the Buddhas, it is not boring to be able to see literature. Using the force of writing, not boring, if any sentient being is able to hear the Bodhisattva, these beings will endure to come by the solemn Bodhisattva, the merit of benefiting beings.

Behold the Voidness! What is the Bodhisattva in a place where there is no such Buddha that he can transform the Buddha of all beings?

The Bodhisattva Achieved the Bodhisattva of the Ten Power, Was in the four fearlessness of the Bodhisattva Abandoned, Already in the Bodhisattva, eighteen unjustly from others To receive, Practiced the Tathagata with no power Unjustly, Having been solemnly used by the traveler, Having been in the four methods of being able to be self-reliant, Already in the Buddha Dharma Empowered by righteousness, where all Bodhisattvas are in the Buddha's next divine power.

If the Bodhisattva attains such dhammas, the beings of any Buddhas Thought to see the body of the Buddha and to be Enlightened, those Buddhas in the time when there was no Buddha, then that Bodhisattva immediately appeared in that country. the time of entering nirvana, birth, renunciation, displaying the time of sitting the Dharma Wheel of the Wheel of the Wheel of the Dharma, the display of life expectancy. more quickly, also did not leave the Bodhisattva to practice the law, nor did it use the place of Enlightenment to take It as Full. This is the Bodhisattva when the world does not have Buddha, it is possible to teach the Buddha of all beings.

Behold the Voidness! What is the Bodhisattva entering the triple seal that can know the mental action of all beings?

Bodhisattva Multiculturalism like the sea of ​​attainment of wisdom, often diligently praying for the dharma. Because of listening to the Dharma, the Bodhisattva can release all the treasure treasure. Because of listening to the Dharma, the Bodhisattva can give up all the servants who send his wife and children. Because of listening to the Dharma, the Bodhisattva released the jewels on the body and the house. Because of listening to the Dharma, the Bodhisattva can humble himself to bear the command. Because of listening to the Dharma, the Bodhisattva left his high throne to the whole country to discharge his life. The Bodhisattva uses a multitude of means of industrious dharma but does not rely on the practice. Because of listening to the Dharma, the Bodhisattva goes to a week or a hundred by a week. Because listening to a four-verse verse To maintain Recite broadly because the interpreter said that without giving up that advancement.

This Bodhisattva attains himself to Multiculturalism, with all beings who have a great compassion, mind, not loving-kindness, not expecting to report A, but because they give sermon, endure Not to despise a living being, give sermon one day Up to seven days The concept of eating to the general network does not give up the sermon. Bringing good theory to dedicate the seal of the three sedatives. Depending on the legal To hear life maintenance Reading proficiently know the meaning of animal health, not based on the text really perseverance, Life does not give up. The Bodhisattva played Great Vow of diligence, used his strength Virtue to progress so long that he was sealed with three tents. Having been given this trio then, Being naturally immeasurable a period of hundreds of thousands of thousands of disciplines, Being immeasurable a period of hundreds of thousands of thousands of memories, Da la tu do not listen to where people can naturally act. The Dharma of all the Buddhas says All beings can endure, they can know the mind of all beings.

For example, Pluto, all beings, and the external appearance, have impressions in the Great Sea, so that is called the Great Sea. Likewise, the Bodhisattva is sealed with three sows and can then discern the mental action of all beings, where all the dharmapala are enlightened. This is the Bodhisattva, who is sealed by the seal, sees the mind of action in the realm of all beings.

Behold the Voidness! How is the Bodhisattva to know the innocent world?

Due to the label, the Bodhisattva knows no matter how good the Bodhisattva knows, so he knows the label is also good, because atrium, male, real, body, and mind should not be Bodhisattva knows of sound, taste, taste, contact and dhamma. , taste, taste, contact and legal should know the label, atrium, billion, real, body and mind also cup.

Bodhisattvas like to know not Tanh Tanh Tanh, where internal and external France have no obstacles.

The Bodhisattva, knowing the pure natures, does not arise the histories. In all dhammas there is no attachment. Bodhisattvas do not see dhammas that have a place before, before and who is first. This is a Bodhisattva who knows so well the world without hesitation.

Behold the Voidness! What is the majestic Bodhisattva attaining the majesty of departing from the darkness To be victorious in light, in the Dhammas Being naturally understood, quickly Accomplished in the First Design of Practice?

The Bodhisattva starts the practice of righteous deeds, which is promised by the Tathagata. Due to the actions of these actions, the Buddhas and the Holy Sages are happy with knowledge. The deeds of being done can not be blamed, the ultimate ultimate victory. No one can damage that Bodhisattva's karma. In the place of deeds That Bodhisattva has done so full of no regrets. Karma Do not alternate ignorance, Karma Done All can be seen to know clearly, the karma is done without moving, the karma Is done Good end. That Bodhisattva knows that the karma is not done by pride, the wisdom is not done by ignorance.

That Bodhisattva does such good deeds, then all the three subjects of all Mahamudra appear from other people.

The Bodhisattva either sees the Buddhas or does not see the complete Buddhas, which does not change the bodhicitta of Bodhisattva, or if the encounter with the good knowledge is of interest, or the encounter with the good knowledge is neither liking nor rotten, changing the Bodhidharma.

That Bodhisattva overcomes all obstacles, leaves all the monk of the three subjects of liberation. Due to the power of Bat Nha Ba la honey should be fast to be the Buddha Dao, natural Dao, Most set up the position of Dao, As Lai Dao. This is the Bodhisattva majesty happy achievements leave the dark To be luminous wins, in the French natural position, the sample is accomplished Nhut installed operating. "

To say again that he, the Blessed One said shelves that :

Has unobstructed error depart
Hue merit solemn
Bodhisattva departed before Minister
Scouts supreme
Skip arrogant conceit
Bodhisattva solemn position
No obstacles to liberation
Full Sufficiently set the mind
No materiality, no nature
Reciting Buddha's name without merit The Buddha
usually remembers this dharma body
This Buddha promises to be able to
Ly sex and tranquility
Neither form
nor light, No mind, no action
This is called Dharma
Holy without loving kindness
No defilements
Due to liberation Named name Free
mindfulness Raising
all life
Not warm world to enter
Liberation of Motivation
Call for salvation,
not based on contradictory world
No body, speech, and mind
Not born more than three realms
Call the concept of contraband world
As the sky is clean, not ignore
Heavenly Where Rate of empowerment
Remember karma alone
will do, God in Heaven
Tri Dharma of the Buddha
Leaving apart the negativity
Liberation legal illegal
As prime Dharma Buddha
as Buddha attained enlightenment Minister
Tho dharma too
Ingenious thinking feet fact
no legal regent value is
Like pure self The
nature of dhammas is also pure
Knowing sentient beings as
but educating sentient beings
Not seeing sentient beings increase
Not seeing reduced sentient beings
Teach
the infinite Path of Dao educating them
In the warm precepts enter
No different from the Buddha's world
Knowing as emptiness,
Then enter the Buddha's world
Language texts
Seem to echo
Knowing that there is no inner or outer
continuity Being
maintained by the Dalai Lama To recite proficiently
Tien pray to say the dhammas
Not concept of self-
reliance An abiding Dà-ni
Tri Dharma Being said by the Buddha
Wickedly said to be happy, Masses
Not losing the meditation
Is the power of la ni
Do not recite not recite the text
No accumulation of dhammas
Often unobtrusive sermons
Like dragons pouring heavy rain
No pillars without obstacles
Saying immeasurable khong sutras
No conception of living beings
People of wisdom Being defended
Due to Buddhist sermon
Serious majesty
Depending on your preferences, Mass.
Justification for this Buddha promised
He knew the true nature of
Equality as nothing
Do not fall in the Name lifespan
Tri Dharma so
Beings Council Nirvana
The ends after removal
treated disagreements
This is no distraction
Seeing the warm as illusory
The world as legal nature
sixfold fate being hollow
To leave ma five warm
fetters like floating clouds
The ends are not harmonious
place measures no delusions
snapped negativity ghost
Know beings can not bear
Infinite being unintentionally kill
legal entities not past lai
Thus the death ma
non kindness not close
our Action utopian Path
Executive ball down no mercy
Then we ma restaurant
Knowing equality intellectuals
example of unconditioned office
Knowing sentient beings like illusory
Mind being strong and unbreakable
Here and there are no obstacles
Achieving the conquest of Dharma Boats
Take them unimaginable.
Called the Great Master Master
Knowing there is no self
Clean samsara, thirst and craving
Mentoring sentient beings
Called the Great Path Master
Kheo knows the appearance of the Buddha according to the Dharma
that he indicates the
Means of showing Nirvana the
Buddha says the Good Teacher
Know the mind is continuous The
two cittas do not sum up
Called knowing the
Buddha's nature, praising or protecting them
Know the pure Dhammas
Like no moon in water
Who knows defilement
Called pure beings
Knowing all
Knowing the dhammas like dreams
Nowhere cannot get the
Dac Dao without defilement. ”

When the Buddha said that the discernment of the dhammas had seventy-two na due to the release of the Supreme Bodhisattva mind, the three thousand and two thousand Bodhisattvas were forbidden to be Dharma rings. The Dai Buu Trang Nghiem House trembled in six ways, with great light shining all over. The Chu Thien above did not hold hundreds of thousands of rain music of heavenly flowers and said in unison, "They are given the seal of the Tathagata. into the Dharma of the Tathagata listening to that subject Being pure credit for the maintenance of proficient life can act for everyone and like the practice of practice ".

The gods told the Buddha: «The White Buddha! All of us turn to this Buddha Buddha inwardly making offerings to bow respectfully because the Tathagata Delivered, Righteous Path appears so. We heard the method of means of transport and saw the Bodhisattvas in this country ".

The Bodhisattva, the Bodhisattva, has heard what the Buddha said, and is pure of joy. Purify mind, then rejoice. Bring priceless treasures to the Buddha. In the treasure screen, a great light shines forth in the ten directions of the Buddhas of the Kingdom.

Already offering Void Void Bodhisattva said: «The White Buddha! Really unprecedented. Tathagata is not afraid to understand even so difficult to understand. The Tathagata Respect, Righteous Virtue as the method of Listening, The Buddha uses his mindless mind as uneasy to say, All the Masses are rejoicing. ”

At that time in the Great Assembly there was a Bodhisattva, the name of Rapid Expression. Immediately from the court seated Up on the right shoulder pillow, the right pillow of the Earth would respectfully clasp his hands, saying: "What is the condition of this Bodhisattva, what is the condition of this Bodhisattva named Void?".

The Buddha said, "Quick Express! As the rich rich man has the East people immeasurable treasures of treasure Abundant or unfortunate almsgiving. When working almsgiving, if the poor come together, as they need to use, the rich man declares the great treasure All can be granted to all, the other applicants are satisfied. The head of the fake alms is then in his heart happy without regret.

Likewise, the Bodhisattva Voidness because he often does the deed to achieve the means of dedicating power, for the pure friendly precepts, for the attainment of godly energy, for pure salvation of good intentions, for the sake of increased interests. Achievements, because you know all the dhammas as virtualization, because of the Tathagata, should be in vain, depending on what beings need to use, or the Dharma or topic can give, All makes joyful. Because the Great Si proved such a means of convenience, so it was called the Void Pitaka.

Also, this is Quick Express! The past is immeasurable, an increase in eons, too immeasurable a period of life, indecisive, incapable of impossibility, impossible number of lives, at that time there was Buddha eminent as Pho Quang Minh Vuong Nhu Lai, Offer, Chanh Venerable Tri, Minh Hanh Tuc, Thien The, The World Prize, The Supreme Master, the Master of the Tiger, Thien Nhon Su, Buddha World, the world named Dai Van Thanh Tinh, life name Voidness . The world of Dai Van Thanh Tinh was prosperous. Full of happiness, heavenly East, the Earth was flat without thorny sand and gravel, and the treasure line was set to form a solemn Road with many precious things. such as natural medicine, yellow flowers, matcha, the flower spread all over the face of the Earth mixed with jewels. Beings in that Dai Van Thanh Tinh world do not discriminate between upper and lower middle and upper class, heaven and Dzogchen like Heaven and Earth.

At that time in the midst of Dai Van Thanh Tinh Dai Thien world, there was a four-world named Nhut Minh, the Buddha Pho Quang Minh Vuong Tathagata became Supreme Righteousness in that place, then became the Buddha of all over the Great Heaven.

Among the four worlds of Nhut Minh, there was Zhuan Luan Thanh Vuong named Cong Duc Trang Nghiem who ruled all four people to achieve Enough seven treasures.

In Nhut Minh four people, Holy Vuong Cong Duc Trang Nghiem ruled all four people to achieve Enough seven treasures.

In Nhut Minh four people, Thanh Vuong Cong Duc Trang Nghiem built Seven Treasures, from East to West, width eight by week, from South to North, with width four by week, around Buu Dai with five hundred gardens.

Saint Vuong Cong Duc Trang Nghiem has thirty-three thousand and six thousand beautiful female bodies, as beautiful as the pearl of heaven, and has forty thousand brave disciples, and half a mile in health.

That Holy King and his fellow female disciples of Dong De came to Dai Lac garden solemnly to play and play music and dance To enjoy themselves. Among them are two great ladies named Đức Oai and Đức Quang who left their place to come under a tree to sit thinking of impermanent formations. When Duong thinks on his pillow, each wife has a son of birth. These two little children, with a beautiful and good body, John seriously attained the First miraculous body shape, who saw no boredom, and spread a great light on the garden. In the air, the gods said that these two disciples were one named Su Tu and the other named Su Tu Tien. That is why everyone called the names of these two disciples as Lion and Lion.

Chemistry birth soon, two verbs that said shelf commended St. Wang Cong Duc Trang Nghiem said

Rococo created good and evil did not perish
Offering Buddhas did not lose
more than just not give attention Bodhi
persevere hear not forget to place
Article for self-maintenance of such lost world
Patience gentle clever hedge
person or newspaper thanks good karma
or industrious diligent not lose Path
Ingenious or specialized Concentration units
Tam or distinguish thinking Favored
Due to location or karma such degenerations
Use net That dharma proves Bodhisattva
There is no affliction before being infected by
Fatty or distinguishing meaning of animals.
So leave the body of conception Be
born in a pure lotus flower
We are from the Lord Buddha
Listening to this Buddhist Pho Minh Vuong, the
wisdom of unequaled wisdom,
because of the Dharma, Come to this world.
Hopefully, with Father Diep, Come to the Buddha
The Dafa King
Buddha's offering ceremony is very difficult to meet
.

The Holy King Cong Duc Trang Nghiem heard the words of the two Fathers very satisfied, The crowds rejoiced together with the Holy King number Up to hundreds of thousands of thousands of Dong Come to the Buddha Pho Quang Minh Vuong Bringing wonderful fragrant flowers, string of pearls and other music techniques to make offerings to the righteous seven rings and then clasp their hands respectfully. Stand in front.

At that time, Lion and Leo Tien paid homage to the Buddha's feet, using their mouths to face the Buddhas, and saying good praise for the Dharma:

Buddha is home.
Great Enlightenment for the Dark Life
Knowing the mental action of living beings It is up to
them to believe and delight. Beauty
Now this king relies on the throne of the king
Greedy taste the taste of dharma
So does not come to the Buddha
Loss of offering does not listen to the
Gospel Replacing the Religion emits Great compassion
Please say the Supreme Bodhisattva Dharma
Causing this Great King to develop the Dao of
Solidarity in the Buddha's mind.
Hearing the request of two disciples, Duc Pho Quang Minh Vuong Tathagata bravely ascended to nowhere with the height of eighty mahas.
The Buddha is nowhere to say shelf telling Saint Vuong Cong Duc Trang Nghiem that:
Now the king's mind has heard about the
forensic practice, but the
five impermanence of education, such as the dream of Life
like fire and frost
King and countries such as virtualization
So the wise should not take
Personals ham pleasures not to lure
Personals fitness even more craving
Craving not enough that the public network
is only the receiver of new location Qualified
king so well upon shop yourself
Ngu As warm as illusory, not
as solid as the Four Greats, like the four snakeheads, the
six sense faculties as empty.
Wife and children cherishes and the throne
At the death of the king no one will follow
Only the indiscriminate precepts This
life The next generation makes friends
See the Buddha divine power fearless
Use the generals dignified body
Theory teaches us Disciple Disciple
So King should develop Dao mind.

After listening to the Buddha, the Holy King and his wife and children of the seventy-six thousand people were very happy, Together with the mind of the Supreme Bodhisattva,

we now generate the Dao of mind, swearing the salvation of all sentient beings, for our sentient beings. when you become a Buddha, you will be free from them.

Holy King Cong Duc Trang Nghiem heard the Buddha Pho Quang Minh Vuong say the dharma and saw the god disappear and strengthened the mind of Bodhi, the king paid homage to the Buddhas, saying: I

wish the Buddha and the Bodhisattva to take a long life. It seems that for eighty-four thousand years the clothes, food, bedding, medicine and all the things needed.

The Buddha and the general public loved the king because he loved the king, so he was invited.

Holy King Cong Duc Trang Nghiem knew that the Buddha had received a happy and happy invitation.

Two Lions Lion and Lion Prince and two thousand princes leave their riches in secularism Dong in the Buddhist Dharma, ordained to practice diligently and like to pray for goodness. Leaving home not long, Su Tu and Su Tu Tien are solidly unbroken. Knowing these two People Having received the five divine powers, the Buddha blessed these two people with majesty because they often speak miracles for beings. These two monks were in the Dai Thien Dai Van Trang Nghiem realm from the kingdom to the kingdom of the world, from four heavenly beings To the four heavenly beings preached the immeasurable degree of immeasurable sentient beings that made them stubbornly not rotten. Upper Mahayana.

For eighty-four thousand years, Holy King Cong Duc Trang Nghiem made full offerings to the Buddha and to the Masses, because listening to the dharma, the king and his kin went to the Buddha's place. The king thought to himself that the sons and daughters of mine, shaved off their beards, ordained a monk often made offerings, but did not do almsgiving and could not see the Dharma better than others, perhaps they should go home and leave their home. almsgiving and cultivating the merits as I did To cultivate goodness?

Knowing the mind of the Holy King, Lord Pho Quang Minh Vuong Tathagata told Su Tu Tien Bodhisattva:

Hey Lion! He manifested himself at the Bodhisattva's miraculous appearance To all over the Masses To be heard except for the evil mind Being righteous views also To submit to the demons of foreign Dao.

In obedience to the Buddha, the lioness of the Bodhisattva immediately entered Dinh to appear such scenes: The

Great Heavenly Heaven Dai Van Trang Seriously shocked six ways, in the air, it rained down on wonderful things, but flowers. incense, powder flavor, rubbing incense, silk silk, phan phan, all kinds of music techniques. Delicious food, precious clothes, jewels, and cherubs falling from above. Such treasure rain Full of the Great Heaven. All beings who have had an unprecedented experience are very happy. The gods of the Heavenly Heaven Sac Savior Wing happily chanted: This

Great Bodhisattva should be called the Void. Why, because from above, it can rain countless wealth and abundance all over.

Lord Pho Quang Minh Vuong Tathagata immediately sealed the voice of the gods calling Su Tu Tien is Void.

Holy King Cong Duc Trang Nghiem saw that Lion Tien appeared so countless gods in pure faith, joyful and joyful, he never gave up his arrogant mind and put his hands on the Buddha and said:

Bach Duc The Blessed Buddha ! The wisdom bodhisattva can be so, naturally, immeasurable rain brings abundance all over and not end.

Bach Duc The Ton! People in the home give alms very little benefit, while the monastic uses the power of giving alms to give alms. People in the home giving alms unworthy of people, almsgiving but also suffering from suffering, and the renunciation of alms can deserve people, neither benefit nor regret birth suffering.

At that time, the Holy King Cong Duc Trang Nghiem gave the throne to Prince Cat Y, and because of his sincere faith, shave off his hair and beard in the Buddha Dharma, ordained to practice, because of the growth of the good dharma, the king diligently and diligently. long time monarch tu Is the four meditation with immeasurable mind and Spiritual powers. And Cat Y Vuong used the righteous law to rule the country of all the people in love with the Buddha, and the king was also diligent and did not give up making offerings to the Buddha Pho Quang Minh Vuong and the Assembly.

Quick Express! In that ancient time, Holy King Cong Duc Trang Nghiem was the first sentence of Luu Ton Tathagata The First in this lifetime, and the Bodhisattva is the body of Buddha Shakyamuni, the Lion of Progressive Bodhisattva is Void. Bodhisattva, because the grace and conditions show divine power from the air raining down all kinds of rich treasures everywhere, so since that time he has always been named Void. And the Cat Y Vuong is now Maitreya Bodhisattva. Twenty thousand Kings, who followed the Buddha's ordination at that time, are now Bodhisattvas together with the Voidness Now, Listening to this Dhamma. As for countless beings, who are the Holy King and the Prince and his relatives after renunciation, now are Bodhisattvas practicing Bodhisattvas in the ten directions of the world.

Quick Express! The Bodhisattvas must often purify the vows of their voluntary growth, because of Here they can do whatever

they want. The Bodhisattva's appearance and the Bodhisattva are like.

The Buddha, knowing the mind of the Great Assembly, immediately told the Bodhisattva, "Hey, Voidness! You should manifest the appearance of the deity of vanity and void!"

The Void Bodhisattva immediately merges the most suitable sentient beings.

Because of that power, all over nowhere on Dieu Buu Trang Nghiem Road rain down miraculous things, depending on where beings want All to provide All. That is need flowers, rain flowers, need corals to rain corolla, need fragrance powder, need aromatherapy powder, need silk, need rosaries, need music, need jewelry, need chains jade clothes, need good food, need an entourage vehicle, need gold and silver, etc. all of which you want to use, rain down on it.

There are those who need the Dharma who want the Dharma to like the Dharma, depending on where they want to hear it, the above does not emit miraculous sounds to delight Beautiful atrium: these are the miraculous sounds of Da la, wonders, longevity, old age, and priority. na, na Na, a ba na, y Ð Ðế old Ðà, A old beam, a Buddhist strategy, a nà, ạt ưu. Those who need to hear these sutras are nowhere to be pronounced That. People who need na la Dang sound change, people need phonetic language skills, people who need noise, people need even sound, people need means of sound, in the air.

Those who need Thanh Van excess to be able to do so will speak the French language of the Four-Truths. People who need Mahayana to be Do, then nowhere to emit French Luc Ba la secret immortal French change it.

In the void, there is no longer a magic sound that says:

The Dhammas with the emptiness Dong
Nay say that The audience hears
As nothingness is not high, not
humble, so it cannot be Tanh
As void, non-
arising, and ceasing. emptiness
As emptiness neither increases nor decreases
Neither increases nor decreases, So the Dharma General
As nowhere is neither light nor dark
Neither light nor dark, nor does the
plastic face illuminates the void of emptiness nor
joy
No illuminates nothingness Not sad
The person who studied the Dao is the same
As contradictory, the name Stabbing nowhere
Does not hurt nowhere is the
person who practices Dao
Nor what hurt Being
As unreal water leap absorbent
Nowhere no joy
The value is commended not profit
Still no joy also so
as nowhere been criticized for be commended
Nowhere no distinction
People The Mind is Criticized or Praised
No discrimination is the same
As the whole Great Land of the Virtues,
there is no Moved
The mindless mind, Dac
Nil, the same is the same
As void, fire, and
defilement. Can not burn The mind
As nowhere is normal, does not destroy the
Dharma realm, also receive all the Dharma
As nowhere, there is no color see the
Mind formlessness Dong nowhere
Nowhere pretending not shaped appearance
Mind consciousness is also pretending
nowhere infinite time for the
Holy Place boundless Dong nowhere
As the crow flies no such traces
Administrative Bodhi not see Executive
Body took past Dong nowhere
Show Active warm Dong nowhere
discussing them too Dong nowhere
As follows three disasters no other generals
All beings do not know enough
Qualities five desires no Full of
Persons stronghold know the law
know enough not demand leave to participate before
nowhere no edge vast
Dharma so vast and
he knows the Dharma legal nature
races take away animals such material
know cylindrical objects such material damage health
The place of nothing but two generals
Clear language
not not sound is called voidness
Buddha, even if speaking is incomplete without speaking
Tanh not speaking It is called not
Illusory illusion of a dreamlike shadow
The Buddhas sermons are the same
Because advanced beings say the example
Nghia feet translational no examples are
French Minister used the wall to say
utopian legal nature are not
General not empty without generals
know this idea is Bodhisattva
not stagnant reluctant hí not close
not, not in general as Bodhisattva
Not leaving sentient beings without sentient beings
As sentient beings as Bodhisattvas
Like magicians killing virtual people
No one can die Like the same,
Virtual beings, Nirvana Buddha Dharma
Know the same emptiness and emptiness
Great Mahāvastu Being given inexhaustible
Bodies All and not end-to-end
cultivating the gong, This organ
Does not contain new Be so
Know to be legal multiplication coast birth
Tibet was infinite not inconceivable
savior Life said four endless
No, spirituality, beings, Dhamma
If the wealth is there damage
to be able to function the group is
not it damage should no same
Because it is not true, so endless
wisdom is endless
Endless Endless is endless.
Knowing this method near Bodhisattva
This subject quickly becomes Bodhi.

Due to the divine power of the Bodhisattva Voidness, out of nothingness comes such miraculous sound dhammas and all treasures and treasures to enrich all sentient beings. Make all beings all over the Great Heaven to be immeasurable, indulgent content and pleasure to satisfy aspirations. Suffering beings Are healed by medicine. Poor sentient beings and are immeasurably treasured. Trapped beings Be open to liberation. Beings that do not have enough bases, have All the senses. If living beings are supposed to be executed, they will not fall in heaven. Loved and separated from long ago Being Reunited. Beings worry now All worry. The sentient beings fall in the three maps That light touches the body except all suffering, peaceful body and mind.

At that time in the Great Heaven of the world, sentient beings eat and drink. Enough to enjoy walking. Or someone who gives generosity creates merits. Beings have all such bliss, they All say: This new Great Master can bless the Life, due to the appearance of the Bodhisattva of the Voidness, the world is given a commitment. This Great Master can often be diligent, for the joy of all beings is not so tired.

The Bodhisattva Voidness discovers such deities to delight all sentient beings, manifesting the divine power of Bodhisattva using talents and dhammas To regain sentient beings, causing immeasurable beings to increase beings of the Supreme mind. Bodhisattva, makes immeasurable Bodhisattva Be Ascended to be Dharma rings. Also makes immeasurable a increase any incapable theory of Bodhisattva development needs progress. Achieved the three subjects, the Dala subjects, the miraculous subjects.

In the conference there is a Bodhisattva named Sanh Nghi thinking himself: This is a private conference that is being born. Virtuous Bodhisattva manifests divine power only in Ta Ba in this world, or also manifests divine power in the other world.

Knowing the mindfulness of Bodhisattva, the Bodhisattva, the Bodhisattva, emits a great light from the body of the ten directions of the Buddhas of the world.

Bodhisattva with Bodhisattva Seeing the divine power of the Bodhisattva in the ten boundless directions, irresistibly suggested to the Buddhas of the world to correct beings as well as in this Brahma world.

Seeing that the god has turned like that, the Bodhisattva respectfully paid homage to the Bodhisattva, and then clasped his hands, saying: «It's a good fortune that you can Put endless precious organs in nothing but rain. Full all over the countless worlds that still not over. How long has this organ been in nowhere? "

The Bodhisattva Voidness said:" From the moment I generate the Supreme Bodhisattva mind, that precious organ is usually in nothingness ".

Sanh Nghi Bodhisattva asked again: "When did the Great Doctor generate the Supreme Bodhisattva mind?"

The Bodhisattva Voidness said: "The Buddha knows well, the Master should ask."

The Bodhisattva's Sanha told the Buddha: «The Blessed One! Since when the Bodhisattva Venerable Bodhisattva develops the Supreme Bodhisattva mind, I hope to be told by the Blessed One to give us all doubts. "

The Buddha said:" Behold, it will be difficult to know for a long time or even. making the people of the people think or don't believe the Buddha's words because they don't believe they are guilty of immeasurable sin ".

Sanh Nghi Bodhisattva said: «Threshold expected the Blessed One to say That. If someone has cultivated a good root, they will believe longevity. "

The Buddha said:" Behold, you have graciously requested, Where can not speak. Listen carefully to the thought that Buddha will make a difference for him. The prize said, In order for the person to have strong and solid roots For a long time, he planted the gongs of happiness.

Hey Sanh Nghi! Like constants equal to the number of sand in a thousand, the sand in all those galaxies, for every grain of sand there is a world Buddha, crushing all those multitudes of worlds into mortality and then gathering in one place. . There is a person who has a longevity for every new life to pick up a mortal in the Dong of mortals until it is time to take all of them. The time of the Bodhisattva vows to generate the Supreme Bodhisattva mind. Up to now, the number of lives is more than the number of mortal lives, which is not a known number.

Hey, Sanh Nghi! Should Bring Here To compare how long it took to generate the Supreme Bodhisattva mind of Voidness.

Come here Sanh Nghi! In the past, the amount of sand in the Ganges was equal to that of the Ganges, taking this sand, one grain of sand was one Buddha, crushing all these countries into micro-earth, one mortal being one life, and one hundred times more than this number. thousands of lives, at that time, there was the Buddha's name is Tinh Nhut Thiet May Oai Duc Thang King Tathagata, Respect, Righteous Path, Minh Hanh Túc, Goodness, World Solving, Supreme Master, Thought Trượng Phú, Thiên Nhon Su, the Buddha, the world is called Show Immeasurable Buddhas of Assassination, in that lifetime the name is Buu Trang Nghiem.

Why is that world called the Immeasurable Show of the Buddhas of Assassination?

Behold! Because the pure water realm can show the ten directions of the Buddhas of the Bodhisattva, like the full moon unobstructed, the shadow in the clear water. Therefore, the ten immeasurable directions of the Buddhas of the State and those Buddhas and the lions of living beings are all evident in the world of the Immeasurable Presence of the Buddhas. That world is equal to one hundred Great Thien Thien world. The world is spacious, serene, and immaculate, rich in peace, the East of the East, the Earth is flat, with no high mounds and stinks. There are many kinds of pearls mixed together to make beautiful Beautiful Lovely, everywhere hanging solemn fine rosemary silk, Burning fine incense such as deep frying, the above is a multicolored reincarnation. Covered With Beautiful fresh flowers. Everywhere there were precious flowers, fruit trees, clothes trees, jade trees, music tree, Buu gas tree, incense tree, Den Duoc tree, medicinal plant, everywhere solemnly make the boundary of eight directions. The string of pearls and solemn treasure nets make the viewer not bored. In that world, it was not through the light of the face of the moon, using the Torches and the precious trees to shine a cool light everywhere and there was no Night, just take the flower when blooming at the bud To know weather. Beings in that realm have no handicap, Blind, dumb Deaf, lame, short and ugly, without a whole body, but a bad face. All beings Achieve thirty-two good physical forms. In that world, there is no evil name, the three Paths of Destruction, nor does it hear the reputation of the foreign Dao, all the beings who decide the Supreme Bodhi Decision, nor the name Thanh Van, Bich Chi Buddha. The Pure Land Buddha May Oai Lord Thang Vuong Tathagata speak pure Mahayana Bodhisattva Dharma. In that realm, there are no female beings and births, all sentient beings naturally arise, at the time of birth, Full full life sitting in full lotus position, without old age and sickness. Moments after the general network All births to another Pure Land or back to the country. The World of the Immeasurable Bodhisattva is such an immeasurable accomplishment, unbelievable of merit, if we stay in a lifetime or under one life, it will not end. Moments after the general network All births to another Pure Land or back to the country. The World of the Immeasurable Bodhisattva is such an immeasurable accomplishment, unbelievable of merit. Moments after the general network All births to another Pure Land or back to the country. The World of the Immeasurable Bodhisattva is such an immeasurable accomplishment, indulging in such merit, if we stay in a lifetime or under one life, it will not end.

Hey, Sanh Nghi! At that time in the kingdom of Amitabha Show immeasurable Buddhas of Assassination there was a Holy King Zhuan Yin named They Thien Quan Empowering the whole world of Heaven. That Holy King is that the Buddhas who have long cultivated the merit of Germany, attaining the root of wisdom and majesty, have three thousand and six thousand Kings, all born in full lotus position in the lotus flower. in that the Buddhas of the past.

At that time, the Pure Land Buddha May Oai Lord Thang Vuong Tathagata and heavenly people interfere with the Holy King's residence.

There are innumerable Bodhisattvas who are not mathematicians and disciples of maths who can be counted.

That Buddha received one hundred thousand lives, each life time as short as this life here. Beings in that realm go through so many eons that are called a lifetime.

The Holy King We Thien Empowerment invites the Pure Land Buddha to pray Oai Lord Thang Tathagata and the Bodhisattvas Sangha for forty middle kalpa, each of them as long as a middle life here. Delicious food, costumes, crouching tools, room, temple, garden, forest, pond, etc. are all needed.

To pay tribute to the Buddha, Holy King We Thien Quan Empowerment solemn a Little Heaven in the world to make a Beautiful house, All in one place, surrounded by precious things. The column of that house is made of wood of the chain of the sheep and the wood of Ðà la sa la fried Dan, which is intertwined with the precious treasure. The beautiful and dignified house is very beautiful.

The Pure Land Buddha May Oai Lord Thang Vuong Tathagata after eating in the middle of the day, wake up from three times, stay in that house for the sermon of the Assembly.

That Holy King also solemnly a large house as large as a four-galaxy, wants the Blessed One and the Bodhisattvas to gain real life in It, every day need to use valuable plants of treasure like a large mountain.

During the forty-mid-life period of making offerings to the Buddha and the Bodhisattva, the Holy King Thien Quan Empowerment often specialized in reciting thoughts and never did anything else, often using all his favorites to make offerings to the Buddha and the Sangha. Doing merit during that time, the Holy King did not pray for nothing. Fulfilling forty middle lives in the last day, the Holy King Bring three priceless robes to Buddha and Bodhisattva Sangha. That day, after eating in the middle of the day, the Blessed One was because of the expanse of the Dharma. At that time, because of listening to the Dharma, the Holy King and his comrades went to the Buddha.

The Pure Land Buddha May Oai Lord Thang, Tathagata know that the Holy King is good at his useful experience, the Buddha sat motionless on the lion's throne for seven days and seven nights without any idea of ​​eating and saying the Mahayana sutras. is the Immortal Bodhisattva of the Immortal Pure Land Rotating the Holy King The Heavenly Kings and the Masses for seven days and seven Nights to listen to the Dharma also have no idea of ​​eating.

The Buddha said that the Dharma wants to let the Assembly hear all the life expectancy and not forget it.

During the seven days of the Holy King, the Heavenly Empowerment of the mind did not disperse according to the Buddha, listening to the Dharma joy, rejoicing, body and mind, Waking up the seven-round Buddhist ceremony and then holding the right knee of the Earth, clasping hands towards the Buddha, play the Supreme Bodhi mind that says:

I generate the Supreme Mind
Summoning beings of beings
He does not save
My dark life, I enlighten
Not because of a practice
Neither for offering a Buddha
Not for a being.
I wish I do not admit
Suffering, aging, sickness,
Suffering,
All do not worry
I vowed then they
greed chronic bosses
Seven trained evil
Dharma exorcism now
led to a fearless
beings threatened ECG
for victims subjected to suffering
endured fear
my desk lamp fearless
ignorance si che
not know liberation
Because they're combustible
Created By nirvana
Being four lines washed
sunken not be missed
I created the boat to overcome the Dharma
For them from the lineage
of Samsara Hungry and thirsty
Eat all the blessings first
Because they are the Master
Will make Come happy.

Holy Vuong We Thien Quan Danh finished speaking, the world of Immeasurable Bodhisattva immediately shocks six ways, with light shining everywhere. The Holy King develops the Path of Mind and is given the name of the Bodhisattva named Bodhisattva, who is the three-year-old Bodhisattva, because of that three-dimensional power, so often Seeing the unfathomable Buddhas. , the Holy King is not in the same with disability, not in the same world, with anger, not with the same solution, not together with disarray, not with ignorance. Because of listening to the Dhamma, the Holy King usually served both sides of the Blessed One, often taught the three thousand and six thousand Kings that created the Supreme Bodhi mind, and also taught countless other infinite beings that made them generate Bodhicitta. .

Hey Sanh Nghi! That ancient King We Thien Quan Empowerments is now the Bodhisattva now. As for the princes and the masses, which were taught by the Holy King, to generate the Bodhicitta, are now the Great Brave Bodhisattvas Great Power Great Wisdom Listening to this Dhamma.

Hey Sanh Nghi! Voidness, from the moment of generating mind Up to now, has undergone immeasurable eons of Bodhisattva practice. The Bodhisattva Void, from the moment of creation, has never lost bodhisattva mind, never conceived, often meets the Buddhas who listen to the Dharma and make offerings to them, where the Buddhas maintain the steadfastness of the regent mindfulness, or cleverly distinguishing true Full practice. At first, the mind is born, I am angry and difficult to solve the Bodhisattva in the first place, or do the generosity to attain Great Compassion. It is not tedious to be diligent in the commentary, study all the texts, know all world law, noble achievements, Be recited with solid power. That Bodhisattva abides in the Immeasurable Land in the immeasurable amount of an indescribable, inseparable, indecisive, ineffable, ineffable an increase in eons or pure purity Full of Abhidharma, with sentient beings often practice Great compassion, diligently practice the four regrets all the three and the Dharma assistants, the achievements of sex and freedom of immortality. That Bodhisattva, the head of the First Land, often diligently makes offerings to the Buddhas to pray for the means of teaching living beings in the Pure Land of Buddhism. That Bodhisattva abides in the First Land, Enrolled in all the Virtues of wisdom and clarity, but not too much of the Land, After that, he has attained immeasurable merit of wisdom, Worshiped by the Tathagata. obstacles of the Heavens. Leaving from the First Noble Truth of Bodhisattva's entrance to the Bodhisattva, the immeasurable abode of a life increases the purity of life in the second place. The Ring comes to Bodhisattva the Decadent for all sentient beings, the same goes for each Earth that has undergone fate. In each of the immeasurable Landa increases the eons of Bodhisattva attainment, because sentient beings are now Buddhas without leaving Bodhisattvas on.

Hey, Sanh Nghi! Less Bodhisattva can actually practice the profound Unthinkable wins any stampede Net Releases diligently cultivate diligently as Nowhere Bodhisattva Forums true act such achievements. "

Sanh Nghi Bodhisattva told Nowhere Portuguese Slap: "Hi friends, you can make such vows in the Mahayana, long standing where birth and death do not have fatigue".

Voidness Bodhisattva said to Sanh Nghi Bodhisattva: "Your Excellency! As this Land transports mountains, rivers, trees, forests, all the herbs of the hundredth of beans and all kinds of sentient beings, will it be tired? ? ".

Sanh Nghi Bodhisattva said: "There is no fatigue, sir".

The Bodhisattva Voidaka said, "The mind of the Bodhisattvas is like Great Land, because of pure accomplishment, the practice of Bodhisattva does not get tired. Like Dai Dia, Dai Thuy, and Dai Phong often do all the tasks, they still never get tired, such as nowhere does not store all Great Land, Great Water, and Great Feng, nowhere is nothing, only no obstacles nor no. tired. The mind of the Bodhisattvas is like nowhere. due to the power of the Prajñā nāma gathering all the Buddhadharma, there is no such thing as lazy to give up fatigue. Why ? Because the Bodhisattva knows all the dharmas that To be fulfilled, no one can give birth to anyone to live. Due to the predestined relationship that we have made. The made dhammas are also not real, because the deity is empty, because the deity leaves so there is no achievement, because the nature is empty, there is no birth, no cessation. Because we know all the nature like this, there is no dharma that can produce fatigue and no one is tired. Why ? Because the Bodhisattva knows all the dhammas without two, knows the nature of birth and death is equal to that of Nirvana, knows the nature of Nirvana is equal to the nature of all dhammas, knows the nature of all dhammas equal to emptiness, nor relying on not standing first. Knowing all past and future dharma s. Although there is no self nature, Bodhisattvas are due to concentration and aspirations, so they do not initiate but can perform all deeds ".

Sanh Nghi Bodhisattva said to the Bodhisattva Void: "I hope the Great Doctor clearly states the three karmic actions of the Bodhisattvas. Why is it called a trio? Why is it called the three karmic practices? "The

Void Bodhisattva said:" There are eighty-four thousand subjects. These three disciplines can sum up all the other three mundane disciplines. What is eighty-four thousand. " subject samadhi?

Bodhisattva samadhi named any casualties this mind, or achievements unfortunate not scattered.

there are eighty name restaurant, or purity pure will.

there are eighty name any current, or salvage a There are three kinds of unjust

names, or increase in ultimate achievements.There

are three kinds of nonsensical names, or self-centered achievements.There

are three kinds of miraculous names, or enlightenment of good dhammas.

There are three names of pure name, or too all the ghost karma.

There is a three-fold name brave out, full is not subjected to foreign theories Dao.

There is a third name renunciation, or Overcoming all historical defilements.

There are three names that restore, or cause all to enter the Truth Truth.

There are three names that change, or leave Thanh Van Dia and Bich Chi Phat Dia.

There is a trio named stray, or not boring birth and death.

There is a variety of trend names, or from one Location to One Land.

There are three names of di translation, or happy achievements Beautiful Mass.

There are three names that do not hesitate, or cause all sentient beings to achieve Equal mind.

There is a three-fold name of tri-agency, or all of them are not contradictory.

There are three names of the lion general, or accomplishment.

There are three names of the mind, or the four-ghosts.

There are three names of solemn lotus flowers, or such achievements are not infected with the French.

There are three names of the solemn optical, often shining throughout the Buddhas of the world.

There are three names of thanh Lương, or stop loving.

There is a three-fold name duodenum, or accomplishment of all the Buddhadharma clear.

There is the name of the great king, or the attainment of Great wisdom of wisdom.

There are three names called Nhut luminescence, or the accomplishment of the passage except for ignorance.

There are three names known as German practice, or the achievements of endless rhetoric.

There is a sly named na la diên, or vajra body attainment.

There are three solid names, or the attainment of the mind, is not in Motion.

There are three groups of names di long colon, or the achievement of the Great General.

There are three names of self-reliance, or attainment of the ultimate goal.

There are three names called earth vajra, or miraculous accomplishment.

There are three names called Vajra, or achievements up to the Dharma.

There are three names such as diamond, clever or illuminating all the dharma.

There are three types of the name of practice, or see the mind of all beings.

There is a three-name name hue-hue, or the triumphant attainment of knowing that the faculties are Full or incomplete.

There are three names depending on the type, or the accomplishment of being, but because they sermon.

There are three names that cultivate the best body, or attain dharmakaya.

There are three names that are unsatisfactory, or uneasy to see the Tathagatas.

There are three mundane names that are not contested, or Distinguished all causes and conditions.

There are three names of immoral names, or magical turning achievements.

There are three groups of names related to, or know, is charming and charming.

There are three names of good discrimination, or know the world is One world.

There are three names of dignified kings, or accomplishment of good generals.

There are three names depending on the king, or use a sound All.

There are three groups of names, regardless of the legal world, or know all the three of the Dong a three.

There are three solid names, or Is not rotten in the nature.

There is an indestructible name, or know the French Dong with the French nature.

There are three names in general, or know the deity is not sacrificial.

There are three names of non-work, or achievements as if there is no change.

There is a mundane name of the Dong Dong, or know the equality as nowhere.

There are three names of the pure abode, or attainment of the paramitas.

There are three names of good regent, or achievements in the quartet.

There is a three-fold name, Dang Hanh, or accomplishing the four virtues.

There are three names of innocent names without hesitation, or the achievement of the Dharma Assistant.

There are three names of seals, or archipelago of all Dharma spoken by the Buddhas.

There is a three-dimensional name is wise, or eliminate all awareness.

There are three names of involuntary names, or accomplishment of all aspirations.

There is a three-fold name determined willow, or Being accomplished as a non-birth Dharma ring.

There is a three-dimensional name that cannot escape, or Achieved without loss of dharma has been heard.

There are three names that are impoverished, or use good doctrine to please Beautiful beings.

There is a three-fold name, Dac phong, or To be accomplished by Buu Thu.

There is a mixed name of dharma, or rain all the methods.

There are three names of dignified Buu, or Being accomplished without stopping Tam Buu wins the race.

There are three names of irrational names, or achievements made by the mind.

There are three names that are nowhere to be found, or To be left with all obstacles.

There is a three-fold name of the seal, or Known throughout all the dhammas.

There are three names of visible Buddhas, or Achieved Tathagata of Germany.

There are three names chosen by the name of the presidency of tranquility as expected, or To be accomplished, to leave the place of sacrifices.

There are three different names that distinguish the most general method of the subject, or Being accomplished.

There are three kinds of willow names that are essential to the dharma of Equality, or To be accomplished to understand all the scriptures.

There is a name known as the practice of the chakra, or Beneficial for all beings.

There are three names du hí divine powers, or Be successful in any thought of liberation.

There are three names of self-awareness, or enter the secret organs of the Tathagata.

There are three names of the tomb of the tomb, which can be in the Bodhisattva of the Land for the Visibility of Dai Nirvana.

There is a three-fold name variable solstice, or Accomplished manifested life in the lands.

There are three kinds of names of empowerment, or Accomplishment of Bodhisattva, there is no residue.

There are three names of victorious, or Achieved Tathagata of the power.

There are three endless names, or Accomplished the four footholds.

There is a three-fold name called Dgha hay

There are three names of venerable vows, or Accomplished Thanh Van Dharma for self-interest free of charge.

There is a three-dimensional name that is unspeakable, or Being gentle precursor to willow the Buddhas.

There are three names of good-sense perception, or attainment of the Nirvana-mindedness that has no remainder.

There are boundless three names, or the accomplishment of all Buddha's life is not redundant.

There are three mugs mentioned above as the Head for eighty-four thousand subjects. Each tama used immeasurable amount of a increase period hundred thousand thousands of memory is dependent.

Dear Sanh Nghi Dai Si, the three sisters that know well the practice of eighty-four thousand types of beings, or manifest eighty-four thousand dhammas. This is a summary of the Bodhisattva's actions and a little portion of the Dharma of the Buddhas. But the Bodhisattva has immeasurable qualities and the Dharma organs of the Buddhas are so

unbelievable . " When the Void Bodhisattva says that, there are ten thousand and six thousand Bodhisattvas, who are willing to endure, and are immeasurable. There are also eighty-four thousand sentient beings born of the Supreme Bodhisattva mind

. His body is witnessing is current, the French is not from people that are ".

Sanh Nghi Bodhisattva clasped his hands towards the Bodhisattva Voidness and said: «Great Priesthood can achieve such indecisive German success, not from others, but Entered into the world of Tathagata. I also wish to make all sentient beings inconceivable to the Tathagata Dharma realm. "

At that time, the Venerable Xa Loi Phất asked the Bodhisattva to Sanh Nghi:" Dear Great Doctor! Who for you to give the name Sanh Serious? ".

Sanh Nghi Bodhisattva said: "Venerable Venerable Abhidharma!" It's Bodhicitta. Give me the name Sanh Nghi. Why ? Because people do not generate Bodhicitta, in the Buddha Dharma, there is no doubt. The person who develops the Supreme Bodhi mind, For all the Buddhadharma, is suspected or, why, because he wants to know clearly all the Dharma money.

For example, the Crown Prince of Emperor Quan Danh Sat De Loi attained General King Dang, so he became king, he had to succeed the throne after that, so he always asked for the rule of law, like I would. any consular bishop. Likewise, the Venerable Bodhisattva saves the Supreme Bodhisattva mind, after which the Tathagata must also succeed in the venerable throne of the Supreme Dharma King. how to maintain the ultimate Buddha Dharma, so that where the Buddha Dharma often arises. Because of that predestined relationship, because of the place of Bodhicitta that established this name Sanh Nghi.

Excellency Dai Duc Xa Loi Phat! From the past Up to now, I don't remember a time when I met Buddhas, Bodhisattvas, and intellectuals without asking questions of the miraculous Buddha's teachings, so I am truly Sanh Nghi ".

At that time, the Abhidharma Bodhisattva said to the Buddha: «Blessed One! The realm of the Buddhas is unbelievable, the actions of the Bodhisattvas are also immeasurable. Therefore, the practice could not use a little solemnity, could not use a little theory To say Okay, could not use the Hinayana Path to achieve.

Good for the Blessed One! Threshold expected Tathagata said Bodhisattva Dai oath solemn and dignified. Bodhisattva by the Great oath and solemn Dao that can Mahayana practice the ultimate truth and supremacy Dao. Because will be emitted the superior Mahayana attains the natural attainment of Mahayana, even though it has not yet become the First, it is possible to make the Buddha of the benefit of beings ".

The Buddha said: "Blessed, wholesome! Behold the Voidness! Listen carefully to listen to thought That, the Buddha will for him to distinguish the interpretation of the Bodhisattva Mahayana solemn and solemn solemnity and dignity.

Behold the Voidness! The Bodhisattva has twenty solemn dharma s. To be self-dignified, the Bodhisattva is solemn and then can Mahayana.

What are twenty dharma s?

If there is the Bodhisattva, which is the end of the Bodhisattva mind, generate the mind of Supreme Bodhisattva with all beings that can overcome Great compassion and benefit all beings. Having borne the benefit of living beings, you can then solemnly supreme Great Oath.

Why is it called the Great Oath?

Because the people have not yet been able to get permission, the Great Lord solemnly sits in such a large boat.

Because the clarification for the person has not been clear yet, the Great Oath solemnly escapes the hope of Crazy Island.

For the security of the people are not yet safe, but An oath solemnly lives in fearless Dao.

Because the person has not been Nirvana, so that he can attain Nirvana, the Great Oath solemnly relieves the five warm burdens.

Because industriousness often provides Enough for sentient beings, the Great Ancestor is solemn and advanced not to solve such treatment.

Because not giving up immeasurable amount of birth and death, the Great Oath is not so boring.

For the pleasure of all the Buddhas, the Venerable Master solemnly made offerings.

Because of the observance of all the Buddha's teachings, the Ancestor's solemnity does not end like Tam Buu.

Because the maintenance does not forget the Dhamma Listened to that An oath is solemnly maintained by Da la ni.

Because clever sermon happy Nice all living beings that Great Ane is solemnly refrained so fearless.

Because of gathering immeasurable merits and merits, the Venerable Master solemnly attained such a good general.

Because of happiness, All good knowledge that the Venerable Master solidly solidifies.

Because of preventing the mind from spreading, Venerable vows solemnly born the three soothing liberating meditation.

Because in the place where a Lan elegant discharge of the network body that An oath is dignified.

Because he wants Great lions to have no fear, the Great Oath is solemn, paying attention to being selfless.

Because he wants to Go to all the world, the Venerable Master solemnly wants to know all dharma as illusory as a dream like a statue.

Because of the seriousness of all the world, the pure and solemn Venerable forbidden life expectancy to achieve such power.

Because of the attainment of the Tathagata of the power, the Venerable Venerable Full of solemnity is full of the paramitas.

Because of the four fearless achievements, the Great Oath is as solemn as the Department of theory.

Because of being full of eighteen unjust laws, the Venerable Master is as solemn as the Bodhisattva's Dharma.

These are twenty solemn Bodhisattva's. Due to that solemnity, it is possible to pass Mahayana. The Bodhisattva uses his self-solemnity to end the evil deeds and conditions, This is called solemnity. Full Full of goodness Dharma Protected by the Buddhas, This is called solemnity. Depending on where you want to Come immediately Being born, This is called solemn. Dismiss all the fetuses or reincarnate before the Buddhas, This is called solemnity. Or Be the body, speech and mind of the three unbounded karma, This is called solemn. Unrestrained unhappy head Respected by the gods and the world, This is called solemnity. Wicked through Reaching three subjects freeing without end, This is called solemn. All legal selflessness All gain money but still do not give up the Great oath, This is called solemnity. This is a full-bodied Bodhisattva.

What is called solemn Bodhisattva?

Hey Voidness! Excess is said so immeasurable, is so boundless, is all over the same as the vast void of space to use all living beings. Not with Thanh Van, Bich Chi Buddha should be called Mahayana.

In addition, he uses the righteousness of the four pillars to act as the rim, uses the pure feet of the ten good karma as hatred, uses the pure gong to serve as the essence, uses the solid pure will to save the wing as the bolt, uses the goodness to achieve the meditation. liberating the three mundane as the crankshaft of the vehicle, using the four immeasurable minds to be smart Jumping the vehicle, using good knowledge to be a car holder, using the timeless knowledge to make the movement, using the language of impermanence, suffering without selflessness is a progressive book. , use the unseen treasure chain as a bridle, use the pure five senses as a ligament, use the righteousness of compassion as the bowel, use the Four Righteousness as the axis, use the four foundations of mindfulness to be peaceful, use the Four Gods to make progress quickly, use Win the Five Forces as monitoring battles, use the Eightfold Path to make straight forward, with all sentient beings being afraid of wisdom to make the roof, use the non-eminent Ba-la secret to dedicate to the Most-set, use the four-Deities to cross to the other shore. , This is Mahayana so.This yanas is the feeling of the Buddhas, the seat of the Bodhisattva and the Bodhisattva, the inheritance of all Bodhisattvas, the place to be revered by Thien De Thich, Pham Thien and the Four Heavenly Kings, is The place to be offered of all beings, the place of praise for all the wise, the place to be for all the world, all those who hate can not be despised, all ghosts cannot destroy Damn it, all the external Paths cannot be quantified, all the world cannot contend, this surplus is nothing more than Okay, The protection of the holy sages, this surplus can go to all Buddhahood Therefore, this surplus shines everywhere because it is possible to release the screen of clarity, this surplus has a great reputation for giving birth to the dharma practices, this surplus of will is strong because it is not rotten, this surplus is stable because it is not lazy. late, this redundant Stand straight because there is no movement,This redundant things are Enough because or satisfy all blessings, This is called the Mahayana of solemnity.

This Mahayana Bodhisattva then can be from one rank to one earth, This is the solemnity of this yana. It is possible to let go of the faults of the Earths, This is the solemnity of this redundancy. It is possible to let go of ghosts, This is the solemnity of this redundancy. Being able to transform beings, This is the solemnity of this redundancy. The world can be purified Buddha, This is the solemnity of this yana. It is possible to manifest the divine Bodhisattva disappearing, This is the solemnity of this yana. Maybe the degree of birth and death is great thirst, This is the solemnity of this redundancy. Can enter the realm of Tathagata, This is the solemnity of this redundant.

Behold the Voidness! What is the solemn Bodhisattva Dao?

The Great Bodhisattva swears solemnly and the Mahayana Mahayana and then expels all evil Paths. Discharge the wrong way and then towards the main Direction, the true feet to the most set location.

Why is it called Chief Dao? That is not giving up the good law, it is the practice of Virtue that does not change the Bodhisattva, it is the diligent practice of improving the good root, not losing it, is indiscriminant practice of non-pure and pure, not sinking in the place of action can be saved. The threshold to take the law on, praying for public, Duc private salary does not claim to be Full enough, for wisdom the full salary is not discarded, This is the Bodhisattva Chief Dao.

Also, this Voidness! The Bodhisattva Dao is the Four Jhānas, the Four immeasurable minds, the Four immeasurable minds, the Five divine powers, the Three Blessings of Karma, the Three Studies, the Six, Six Mindfulness, the Four Deeds, the Four Foundations of Mindfulness, the Four Righteousness, the Four Noble Truths. , The five senses, the five powers, the sense of the sense of the sense of the Noble Truth of the Noble Truth of the Noble Truth of the Noble Truth of the Noble Truth of the Noble Truth of the Noble Truth of the Holy Grail of the Noble Truth of the Noble Truth of the Noble Truth of the Noble Truth of the Five Noble Truths, the sense of the Noble Truth of the Noble Truth of the Noble Truth of the Noble Truth of the Noble Truth of the Five Noble Truths, the sense of the Noble Truth of the Noble Truth of the Noble Truth of the Noble Truth of the Five-fold) is the Dao.

Bodhisattva accomplishes this means of Path All can freely enter the Six-la-la-secret Path. Why, because Bodhisattva Luc Ba la secret Dao is not with Thanh Van, Bich Chi Buddha. This religion is the place of praise of all the Buddhas, emanating from the Tathagata's mouth the means of accomplishment.

Bodhisattva knows the real nature of all France, can head out the world Luc Ba la secret Dao.

What is the pillar?

If there is a Bodhisattva who spontaneously accomplishes the means of praying to Bodhisattva, in this warm five-life body, because of the loss of perception, this Bodhisattva, knows impermanentness, gives almsgiving, knows suffering, knows identity is selfless, knows Till, knows color as mindless, knows identity as illusory, knows identity as a water moon, knows identity as a dream, knows identity as a shadow, knows sharp as a ring of fire, knows sharp as a ring of fire, knows identity is not General self, General Nhan, general sentient beings, general life, knowing materiality without master has no nurturing, knowing form is empty, is formless, is involuntary, knowing material is non-existent, is non-being, is not Starting, being impermanent, knowing rupa is invisible, tranquility, being a cup, being impermanent, being without accomplishment, Accompanied by nothingness, knowing materiality like Nirvana, Bodhisattva knows such rupa as such. donation.

At the time of such almsgiving, for giving alms, the Bodhisattva knew the identity of the cup. Because of the identity and the gift of the Glass, so know the vow also cup, because the cup should know the color and also the cup. Because of the gift and prayer should know the Bodhisattva also, because Bodhi ly should know excellent and aspirational also, so that knows all of the Bodhisattva's Dong. This is the Bodhisattva emanating from the world So Brahmin.

As with form aggregates, so are with feeling, perception and formations.

The Bodhisattva knows impermanent consciousness, so he practices almsgiving, knows suffering consciousness, selflessness, being Sudden, being mindless, like illusory, like wild horse, like water moon, like dreams, like shadows, like echoes, like spinning fire. , without the form of self, human beings, living beings, life, no master, nourishment, knowing empty consciousness, no form, no aspiration, non-being, non-birth, non-birth, non-emptiness, knowing consciousness has no form, is tranquility, is ly, knows consciousness does not have in common, does not have achievement and is void of equality, knows the consciousness of Nirvana Dong Tanh, Bodhisattva knows the aggregate of consciousness that gives alms.

Bodhisattva at the time of such almsgiving, for giving alms to know the cup, because the cup should know the cup, because awakening and giving alms should know the vow as well, because prayer should know and also know, because The volunteer formula should know the Bodhisattva also, because Bodhi ly should know the formula and pray also, but know all the Bodhi Dong Tanh. This is the Bodhisattva emanating from the world So Brahmin.

Also, this Voidness! Bodhisattva knows impermanent identity that protects where forbidden precepts, rings To know identity as nirvana nature that households forbidden precepts.

Like rupa with aggregates, so are with feeling, perception and formations.

Bodhisattva knows impermanent consciousness that forbids the precepts, rings To know consciousness aggregates like Nirvana nature that forbidden precepts.

Because of the cup so Bodhisattva knows the cup well, because the cup should know the world also cup, ring To know all French Dong Bodhisattva. This is the Bodhisattva emanating from the world.

Like Dan and Thi Ba la honey, San De, Bhikkhu, and Zen Meditation as well.

The Bodhisattva knows impermanence that acts of Bat Nha, Ring To know rupa like Nirvana nature that practices Bat Nha.

Like rupa with aggregates, so are with feeling, perception and formations.

The Bodhisattva knows the impermanent consciousness that acts of Prajna, Ring To know consciousness aggregates like Nirvana nature that practices Bat Nha.

Because Bat Nha is Equal, the Bodhisattva knows the Equality Consciousness, because the Awakening of Equality should know that Bat Nha is Equal, because Bat Nha and Awakening should know Equality, because the Prayer is Equal, so you know Bat Nha and Awake Equality because knowing that Bat Nha awakens and aspires to be equal should know that Bodhi is equal. Knowing that Bodhi was equal, knowing that Bat Nha awakened and vowed to be equal. Because of this, we know all of the Bodhisattva's Dong Tanh. This is the Bodhisattva emanating from the Noble Eightfold world.

Bodhisattva worldly Brahminary Path All can regain all the Paths, should know that all the Dao are regretting in it.

Why call It out of the world?

Hey Voidness! Warm five life called the world. Bodhisattva cleverly distinguishes the five warm, contemplating it impermanent ring Coming as nirvana, knowing in the Dao there is no world and worldly law, knowing that the Path is immaculate is out of the world without attachment, This is called is out of the world. This is called the Bodhisattva Dao.

Also, this Voidness! That way, It is as if all the legal options do not see all the methods together containing groups, there are no other two, so it is called Dao. That Dao does not have hatred, because there is no hatred, so it is called Equality, because the mindset of observing the other vehicles should be called vast, because leaving the chorus should be called upright, for leaving the mind. Should be called no space, because the elimination of obstacles, it is called no bondage, because leaving the concept of craving is bad, so it is called no dust, because there is no perception of color, bar, or incense. , the position, contact should be called happy, because they leave their afflictions, they should call them fearless, because they can Come to Nirvana so called out weak, because the achievement of the Pure State should be called pure water lily, because smart understanding should be called often morning, because skillful cultivating kindness should be called fun cool,

That religion accomplishes such merits and countless other virtues. All Mahayana Bodhisattvas due to redundancy of the Paths should be able to go back and forth to educate countless beings, This is solemn. Without defilement, comes into defilement. This is solemnity. Contemplating non-being without real realization, To the subject is not formless, but or educates sentient beings of the views, appearances, and aspirations, This is solemn. Currently entering Thanh Van, Duyen Giac Nirvana without giving up birth and death, This is solemn. At present, life is born of all kinds without Act of Tanh Tanh, currently speaking all language without Dynamic speech, This is solemn. Or show all the Buddhas without leaving the Bodhisattva virtue, This is the solemnity.

This is solemn Bodhisattva, Mahayana solemn and solemn Dao.

The Bodhisattva uses the Mahayana to solemn himself, so it is possible to admit Mahayana to the holy world, even though it has not been designed, but because beings can manifest as the Buddha. "

At that time in the Great Assembly there is a Bodhisattva. The Slap's name was Buu Duc asked the Bodhisattva: "Bach Dai Si! Have you cultivated the world into this Path?".

The Bodhisattva Voidaka said, "

Practiced , sir." Buu the Bodhisattva asked, "How do you practice?".

Voidness Bodhisattva says, "As is the pure Dao, I practice like that."

Buu the Bodhisattva asked: "What is the pure Dao?".

The Bodhisattva Voidness said, "Great Master! Because of a pure self, Dao is pure ".

Buu Duc Bodhisattva asked:" What is a pure self? ".

Voidness Bodhisattva says, "Like the three pure states".

Buu the Bodhisattva asked, "What is the three pure stances?" The

Voidness Bodhisattva said, "Rupa in the past because the deity is not So. Future rupa is also pure because future rupa does not exist?" The present self is also pure because the present rupa does not abide This is the three pure states.

Thought of being in the practice of being awakened is the same thing

Dear Sir! Therefore, in the three pure states, the self is pure. should be called Dao Net ".

Buu Duc Bodhisattva asked: «Dear Master! Is such a pure religion or what can be done? ".

The Bodhisattva Voidness said:" Or do Great wisdom of clarity. Due to that wisdom, it is possible to know all past and future dhammas. "

Buu Duc Bodhisattva asked, "Why is it called the Dharma of the future future?".

The Bodhisattva Voidness said, "All the dharma of the past is not born, where the future is ceasing, This is called knowing the future and future dharma."

Buu the Bodhisattva asked: Reality is seeing what? ".

The Bodhisattva Voidaka said, "Seeing two Ðề ly".

Buu the Bodhisattva asked: "Why is it called two?"

The Bodhisattva Voidaka said, "It is the glass of fragment and ordinary glass. Hey Great Artist! If there is dharma birth and abide in the dhamma, then it is expected and common view. Because there is birth, there is cessation. General opinion.

If there is no dharma from the self-nature of self-pity, you see causation. If you see conditions, you see dhamma. If you see the Dharma, you see the Tathagata. If you see Tathagata, see As. If you see it, then it is not late to say Paragraph is also not accepted. If not normally, then there is no birth without cessation. "

Buu Duc Bodhisattva asked:" Bach Dai Si!

Voidness Bodhisattva said: 'Because of the hypothesis that calls It is Dharma. For example, because there is not a hollow, there is a distinct color name. These are green, yellow, red, white, purple, crystal, lustrous, coarse, light, and long, round and square shapes. Nothingness is contaminated by those appearances, but all forms of nature are also empty. All the dhammas are the same, Dong Tanh, nowhere, only hypothesis but the number only. These are good, unwholesome, worldly, legal, legal should do, should not do, legal, illegal, illegal, non-legal, micro legal. But Bodhisattvas do not do deeds. Blessing to be done is a lie, not true, not solid.

That Bodhisattva knows all fair and non-virtuous actions, leaving all generals. Because of the accomplishment of the Prajñā sāra, she dedicates herself to Bodhi, but she does not see that Bodhi has increased or decreased. The Bodhisattva was not in the Bodhisattva's color, nor in the feeling, perception, action, and consciousness of the Bodhi bridge. Bodhisattva because he did not pray, so he stayed in the pure precepts, volunteered to liberate the subject Full all aspirations, know the nature of birth and death Dong Tanh Nirvana. That Bodhisattva even entered the wing of Nirvana, but because of the Abandoning Consciousness of beings, he should practice Bodhisattva but there is no practice. Such Bodhisattva enters the place of Bodhisattva's Nirvana virtue.

Hey Master! Phàm has the department All is birth and death, no works This is called Nirvana. Bodhisattva practice is no work. That is why the Bodhisattva called entering Bodhisattva nirvana.

Hey Master! Phàm has infected before y based on hope theory, taking General This is called birth and death. No previous infection is based on no hope, no commentary, not taking general, This is called Nirvana. Bodhisattva by age are not infected before him based delusions slant comment premier executive bodhisattva This is called the Bodhisattva entered Nirvana happy bodhisattva. "

At Nowhere Bodhisattva says France was five hundred Bodhisattvas wife French born rings.

Buddha praise, saying «You instead heal rather cleverly Nowhere Bodhisattva say good legal nature bodhisattva feet no other damage."

The Bodhisattva Voidness said: «The Blessed One! This is the cleverness of the Buddha, why, because the Buddha's wisdom shines, we are allowed to have this argument.

For example, the solar light shines on Match De, due to the light of the face, people with eyes can see statues doing the career.

Because of the Buddha's Great Wisdom, all beings and other worlds are like that. Dhamma real can not speak, the theory of the Dong with nowhere. Therefore, the dhammas cannot be numbered. The method of having a number has a limit. Phàm has a term is finite. Phàm is mortal, then know Is terminated Being cultivated. Phàm is to know That is terminated Being cultivated is certified. If in the place of France there is a number, but thinking about calculating and calculating differentiation does not see the known, Being terminated, Being cultivated, Being Dac, Being witnesses, there is no Dac, why, because all dharma does not have such birth. Maybe the right foot can see such dhammas in the dhammas not born of love. Because there is no affinity, there is no front column. Because the first turret is not nearby. Because not adjacent, not receive not grasp. Why is it called not feeling? It is either normal or impermanent. Feelings of action and consciousness are either ordinary or impermanent.

Rupa or suffering or bliss, either self or no-self, or pure or impure, Not feeling is not at all. Feelings of practice and consciousness or bliss, either self or no-self, or impure, Not feeling is not.

Sac or non-non-Not life is not taken. Feelings of action and consciousness or non-non-Not feeling, not feeling.

Sac or glass of non-life Not taking life. Life thought practice or cup non-life Not taking life.

Bodhisattva, due to not getting the feeling, is not getting the three-year-old life. The Bodhisattva abides in the three senses of no-life, the Bodhisattvas use the mind of the Bodhisattva to sign the Bodhisattva. That Bodhisattva, although entering Nirvana, sees all beings save the field of Nirvana, because of the teaching of beings, he does not give up the solemn Oath and the Bodhisattva Great compassion. The Bodhisattva uses the Chief Justice of Wisdom to see all of the general practice. Because the Bodhisattva uses the dharmapala to see clearly, it is possible to say the Tathagata of wisdom. "

Then Buu the Bodhisattva asked the Bodhisattva Void:" Great Master! Why do you say why you can hide your mind? " is the mentality of Tathagata? ".

The Bodhisattva Voidness said, «Hey Great Master! The Tathagata does not teach that good should hide from good to bad!

Hey Master! Again I asked Him as he pleased.

Hey Master! If there was no Long Vuong A Na Ba Dat Da, could A Lay Dat pond flow into four rivers For sentient beings to live? "

Buu Duc Bodhisattva said:" No, sir ".

The Bodhisattva Voidness said, «Hey Great Master! Without the Tathagata, there is no law, Bodhisattva who does not become the Sea of ​​Great Wisdom, nor can the benefit of all beings. Because of the birth of the Tathagata, there is a law that the Bodhisattvas Becoming a Mahayana, can also transform all sentient beings. Therefore, it should be known that all the Bodhisattva is said to be able to use It To benefit sentient beings All are the power of the Tathagata. "

Buu the Bodhisattva asked again:" Bach Dai Si! The Tathagata can turn to Mind. Bodhisattva reasonable? ".

Bodhisattva Voidness A: "There is not".

Buu the Bodhisattva asked: `` How is it because of the Tathagata's power that the Bodhisattva is disciplining? ''

The Bodhisattva said: '' For example, well-planted fruit trees, graceful conditions are in harmony, and have fruit with seeds, but the tree is not a fruit, but the fruit does not leave the tree.

The Tathagata sermon, the Bodhisattva in that method because he is smart, he is born. If the Buddha sermon, it is okay, there is no change. ''

Buu the Bodhisattva said: '' It is very rare, Master! The fate of such a lawlessness is difficult to predict. ''

The Bodhisattva Voidness said, '' Hey, Great Lord! All the methods save birthlessness ''.

Buu the Bodhisattva said, `` But the dhammas speak are from predestined affinity. ''

The Bodhisattva asked, '' Great Lord! Are the dhammas born, or are they unborn? ''.

Buu the Bodhisattva said: `` Once born, neither is born nor born nor born. ''

The Bodhisattva Voidaka said, "Therefore, leave non-birth."

Buu the Bodhisattva asked: '' Is there goodness in a predestined relationship? ''.

The Bodhisattva Voidya says, "There is not."

Buu Duc Bodhisattva asked: »Is there a grace in love?».

Nowhere Bodhisattva said: "No".

Buu Duc Bodhisattva asked: '' the Great Master how, or mercy or grace itself damage with nature reasonable? ''.

Nowhere Bodhisattva said: '' No Yes ''.

Buu Duc Bo asked: `` What is the Master's mind?

The Bodhisattva Voidya said, "It is not so. Hey Great Artist! Therefore, all dhammas which are not self-arisen do not arise without arising. Because the charm is not born, the human nature is not born, the nature does not arise from the nature, the self-nature is not born, the nature is not born, the nature is not born, the nature is not born, the nature is not born. So should say all the self-nature of non-birth. Because as non-birthless, the legal nature of reality is also sterile. As the legal nature is actually the feeling of Tathagata. All dhammas are the same, non-birth and death. ''

Buu the Bodhisattva asked: `` Dear Australian! Tathagata also did not appear like that? ''.

The Bodhisattva Voidya said, "That should not be said. Why, because the Tathagata in all Dharma can not say, neither can say export nor can it be said.

If anyone asks that the Tathagata emerge from that or not? Because people are wise because they did not destroy Tathagata, they stopped answering ''.

Buu the Bodhisattva asked again: `` How should I stop? "

The Bodhisattva Voidness says, '' As the dharma of nature, so be it. '' ''

Asked Buu the Bodhisattva: '' What is the physical nature of the

Bodhisattva? '' ' As the voidness of existence, the abode of which has no headquarters, and the same is for dharma Tanh.As for the nature of beings, so is all beings like all dhammas. Because there is no seat, since there is no pillar, there is no pillar, so it cannot be said that birth cannot be said to be cessation. ''

Buu the Bodhisattva said: `` Dear Sir!

The Bodhisattva Voidness said, '' Hey, Great Lord! If it is possible to really know the dependent origination of dharma, it is called the Buddha emanation ''.

Buu the Bodhisattva asked: `` Dear Australian, Who will understand this theory? ''

The Void Bodhisattva said: '' Hey, Great Lord! If you are in all the dharma s, you cannot increase or decrease. ''

Buu the Bodhisattva asked: `` Dear Australian, Why is it called a rise? ''.

The Bodhisattva Voidness said, '' Hey, Great Lord! That is an increase in the upper owls, which means that there is no such thing as an increase in birth.

Incredible upper owl is Equal, is unwavering owl, is non-text owl, is non-owl, is non-canon owl.

In that sectarianism there is no owl, no monks have no consciousness, so it shouldn't be the owl.

For example, the sign of the bird flying in the air, the salvation of the wing was not there, there would be no, but it was said that the mark of the bird flew. Also, in all dhammas there is no self-syntax. There is no owl but pretend to be an owl, as without a bird's mark, but pretend to be a bird's mark.

Likewise, Tathagata does not emerge, but is called out. Therefore, the mind should not defend first. Because not the first so fake called out but often y indicates the place without export. Why, because sterility is the nature of all dhammas. Inanimate is non-possessive, so that all non-possessive dhammas are Tanh. No possessiveness has no abode. because no abode should be non-celestial. All the dhammas are not real reality. The reality is the most essential. So should say all the dharma with the truth Equal.

Honestly speaking is the three fields of the Segment, which is the indestructible reality, is the real abnormal fragment, is like the reality, is the three-dimensional fact.

Using such sacrifices All the essentials are essential. Why, because the reality with the self-sacrifice is not two different. Because the reality with the kindness, the living being, the life expectancy, the health care is no different. The reality with the perfect self is no different. In the self, there is no reality. If that were possible, then there wouldn't be twenty kinds of self-views. Why, because in reality there is not one, not so much.

Truth is Dong with equality, no future, no end, no cessation, because the reality of saving is empty. That is why all dharma s are subject to infinite subject matter, and are infinite reality.

That nirvana is endless, that is, emptiness, is not so. Like endless endless Nirvana, so are all dhammas. So should say all of the Dong with Nirvana.

The Dhammas are unequal because they are not comparable. For example, nowhere is no match Double, the same is true.

If the person sees a comparison Double says that there is Nirvana, If he says there is Nirvana, and then asks for Nirvana, it is contrary to holy sage.

Because he said that there was Nirvana, he said, this should know, this should be over, this should witness, this should cultivate, this should be born, this should be destroyed. The person who is not round Is enough like that, it is not as if it is real, it is not like seeing it. Because you do not know all of the dhammas, you should keep in front of the text, in the competition. The one who is born in competition is in the Buddha Dharma who is the Merciful.

Why, as the Blessed One taught that: the Dharma should not compete. "

At that time, Venerable Amanda told the Buddha:" "The White Buddha is very rare. such a difficult and unpredictable turn, where all dharma is not except for the living, as it can be said by itself. ''

The Bodhisattva Voidness said to Venerable Ananda: '' Venerable Lord! I have witnessed by myself, so as the place is witnesses can say so. Why, because my body is nowhere. Because of nowhere that witnesses know all the Dhamma is sealed nowhere.

Dear Venerable Ananda! The Bodhisattva who cultivates the body skillfully understands the body, and can use the body as the Buddhas to manifest all kinds of images that will neither rot in the feet of the Dharma, nor leave the body due to the history of karma, human birth, and not too much. where the equality of the dharma nature transforms into the emanation of the body. All are in place, in all the Buddhas of India, it can be displayed, and then not hidden. All that can be called It is the witnessing body ''.

Religious imitation A Nan asked: Bach Dai Si! Does he have evidence in France? ''

The Bodhisattva Voidness said, '' Venerable Ananda! I do not see the Dharma leaving the body, the body leaves the Dharma. "

The author A Nan asked: '' If the Australian is to witness, the Amitabha gets Arhat results? ''.

The Bodhisattva Void said: '' Dear Venerable! Do not get there, because countless number of characteristics that. Where all the measures without disturbing behavior, greed hatred foolish so. this is called Arhat ''.

Venerable Ananda asked: '' Dear Master ¡When will the Venerable Master get the bowl of Nirvana? ''.

The Bodhisattva Voidness said: '' Venerable Buddha Frustrated Arahant does not have the bowl of Nirvana, knowing that all the methods of salvation are Nirvana, also there is no concept of Nirvana.

Foolish goods have distinguished sutras that say This is samsara This is Nirvana.

Religion A Nan said: '' Dear Australian Singer ¡As I understand the meaning of the Australian, the argument about the Bodhisattva should not be said to be sublime, nor should it be said as being educated, should not be said to be uneducated. Why, for leaving the two generals so ''.

The Bodhisattva Venerable said: '' Good luck, Abhidharma ¡Since it is not an ordinary person, not a student, or an uneducated one, the places of All may appear, in all not even that place will defend first ''.

At that time, there were five hundred Dai Thanh Van Dong Bringing his robes in Mahayana to present the Bodhisattva Void. Delivering y and then Said in unison: `` There are sentient beings who develop the Supreme Bodhisattva quickly and get the benefits that do not fall out of the Dharma of Great Wisdom. ''

The Buddha Mahasabhas increased To be offered immediately no longer appeared. The Great Monks Van asked the Bodhisattva Void: `` Where did these robes come from? ''.

The Bodhisattva Voidya said, '' Enter into my organ. The Tathagata knows That why they do not ask. ''

The Great Monks Van told the Buddha: '' The Blessed One! Where did they come from?

The Buddha said, '' Bhikkhus; The Orient is so immeasurable that the Buddhas of the Land have the world name Ca Sa Trang, the Buddha name of Son Vuong Tathagata. The Bodhisattva Voidness Caused them to Come to That World. ''

Chu Dai Thanh Van again said: "" Bach Duc The Ton; Due to what kind of conditions does the Bodhisattva Voida cause him to Come to That World? ''.

The Buddha said, "I want to use those robes in the other world as the Buddha. In this place Void Bodhisattva says the dharma is like nowhere. These three sows are in those robes that will perform the sound That: In the Ca Sa Trang world, there are immeasurable amount of Bodhisattvas who listen to the sound of the Dharma.

Monks should know that the Bodhisattva makes such means to benefit sentient beings. ''

While saying this above is nowhere to rain countless golden flowers, covering the house of Dieu Buu Trang Nghiem Duong. In these golden flowers arose this sound dharma:

There are beings who believe the Dhamma spoken by the Bodhisattva, skillful thinking and discerning the meaning, will be sealed by the irreversible seal, determined to the Path. Supreme Bodhi ''.

Venerable Amitabha Buddha: '' The Blessed One; What is this dialogue, the golden rain of flowers emits magic sound so happy Beautiful beings? ''.

The Buddha said, "Behold, Nan; There is Pham Thien named Quang Minh Trang Nghiem from Pham Thien heaven with sixty-eight hundred thousand Pham they all want to come here ''.

After the Buddha finished, they suddenly came to Dieu Buu Trang Nghiem Duong To pay homage to the Buddha's feet seven times and then stood on one side, clasped their hands up to the Buddha and said, '' The Blessed One; It is very rare that the Bodhisattva is indiscriminately capable of purifying the pure precepts to gather the pure meditation practice, the good discernment of the Great Wisdom or the wandering of the Great Enlightenment, skillful or Enlightenment of the Venerable Achievement of the Mahayana means, cleverly or solemnly, body, speech, and mind, skillful in the Dhamma accomplishment in Great Freedom. The body, speech and mind of the Bodhisattva Bodhisattva This does not make no distinction of memory, but does not make any kind of disrespectful and solemn manifestation of the god, or manifest the countless hundreds of thousands of disciplines, or export and import hundreds of thousands the three spiritual disciplines, from the past Until now, often like to practice the attainment of good dhammas.

The Bodhisattva ¡The Bodhisattva should not be in the past to cultivate the virtuous roots without knowing its goodness, gathering the good roots should not be boring. The god of such indecisive turn «.

The Buddha said to Pham Thien: '' Yes ​​Yes, it is, as Pham Thien said. The Bodhisattvas, who have attained the merit of virtue and emanation of means, can display such solemn and indecisive merits, without discriminating memories or without discrimination. ''

Pham Thien Bach the Buddha: '' Bach Duc The Ton; What is the Bodhisattva gathering the goodness of the righteousness and the ultimate means of wisdom? ''.

The Buddha told Quang Minh Trang Nghiem Pham Thien: '' Hey Pham Thien; There are three things: good-rootedness has three things: it is ignorance of akusala, akusala of ignorance and ignorance of ignorance. This is called the good base.

Self-wage is to remove all possessions from spiritual awareness from the Dharma. This is called private salary.

The means is to leave the Heavenly Land, not wanting Thanh Van Dia and Bich Chi of the Land of Buddhas to enter the Bodhisattvas of the Land. –The line is called the vehicle.

Tri is mind that knows to give up unwholesome law, the knowledge of good legal assembly, knowledge to dedicate to Bodhi. - This is called mind.

Bodhisattva or abiding such righteous actions, This is called the weak export.

Also, the good root is or develops the Supreme Bodhi mind. Self-wage is to pray for all goodness. The means is a good base Have done or not done not to forget. Mind is knowing the mind as illusory transformation. Currently, the money knows such measures, This is called the weak export.

Also, the good base is pure will. Private salary is mobilized. The means is the mind. Mind is not maintained, not working, not power. Practicing such dhammas is called emanation.

Also, the good base is good education. Private salary is a win. The means is to abide in distraction, the mind is to let go of all medical facilities. If or practice such actions, it is called the weak export.

Also, good root is righteousness. Private salary is not giving up the obligation. The means is not to abandon thoughts and Concentration. Wisdom is wisdom. Or the righteousness of such deeds is called the attainment of a good base for the means of excellence.

Also, good-rootedness is pleasing to all good knowledge. Self-wage is to provide objects that need to be used respectfully to respect benefits. The means is the place where intellectuals think like Buddha. Tri is knowledgeable and non-timeless to ask questions. Or the righteousness of such conduct is called the weak export.

Also, the good base is favorable to listen to the dharma. Private salary is not forgotten longevity. Means are according to the method Listened to can be smart. Tri is according to the French Listened to that. Or the righteousness of such actions is called the weak export.

Also, the good root is to meet the Buddha rejoicing. Tu Luong is to uphold all the three paramitas and legal aids to the Dao. A vehicle is or from a Land to a Land. Mind is being sterile, the French ring. Bodhisattva or the righteousness of such actions is called the weak emanation. ''

Quang Minh Trang Nghiem Pham Thien said that: '' Bach Duc The Ton Duc Tathagata can use the meaning of four sentences that the sum says all Bodhisattvas of virtue. Bach Duc The Ton; All Buddhadharma should be in There and pray. ''

Voidness Bodhisattva said to Pham Thien: "Behold Brahmin; One sentence can also regain all the Buddhadharma, That is the question of education, why, because all the Buddhadharma are the same with the glass of education. both legal as well.

also, a sentence empty general regency all Dharma. Why, because all the Dharma Council to empty it. Like Buddhism, all legal, too.

But there are a question of total photography All the Dharma, That is the formless sentence, is the involuntary sentence, the non-living sentence, the non-birth sentence, is an inexhaustible sentence, is a sentence like, is the legal statement, is the truth, is the question, is Sentence kill, is the end sentence, is the sentence of Nirvana, total regency of all Buddhadharma, why, because all Buddhadharma is the same with Nirvana.

Hey Pham Thien; That is a general regency sentence for all the Buddha's teachings, why, because such sentences are not sentences, all of the Dharma are not sentences but pretend to be sentences.

Also, hey Pham Thien; Sex is a cup of education, why is sex because sex is sex. All Buddhadharmas are also the same nature.

The pitch is the pitch glass, why, because the nature of the pitch is the pitch. Si is ly si si, why, because nature is si ly si. All Buddhadharmas are also the same nature.

Friendly is really nice. Why, because the real nature that is close to the body. All Buddhadharmas are also the same nature.

Ignorance is ignorance, why, because nature is ignorance. All Buddhadharmas are of the same nature.

Forbidden to suffering is suffering from suffering, why, because Tanh ly is suffering from suffering. All Buddhadharmas are also the same nature.

Rupa aggregates are nowhere to be, why, because nowhere is emptiness that is so. All Buddhadharmas are also the same nature.

Life aggregates, thought aggregates, form aggregates, consciousness aggregates are nowhere to be, why, because the nature of nowhere is feeling, perception, action, consciousness. All Buddhadharmas are also the same nature.

Rupa Consciousness is invaluable, why, because nature is non-material ie matter, feeling, perception, action, consciousness. All Buddhadharmas are also the same nature.

Address is nowhere to be, why, because the nature of nowhere is nowhere. All Buddhadharmas are also the same nature.

Thuy Dai, fire Dai, Phong Dai are legal about the owl, why, because of the legal world that is Geography, water, fire, Phong Dai. All Buddhadharmas are of the same nature.

Label is Nirvana, why, because nature Nirvana ie label so. All Buddhadharmas are also the same nature.

Atrial, billion, real, body, mind is Nirvana, why, because nature Nirvana ie atrium, billion, loss, body, mind. All Buddhadharmas are also the same nature.

This is Pham Thien; It is a general regression of all the Buddhadharma. The Bodhisattva entered such unanimous unanimous disciplines All Buddhadharma entered one sentence.

Hey Pham Thien; For example, the Great Sea can swallow all the water currents. In each general regency sentence the same is true for all of the Buddha's teachings ...

For example, nothingness can tolerate all forms. In each general regency sentence the same is true of all Buddhadharma.

All of the Buddha's teachings are either regretted or regretted, or say or say All is not increased or decreased, for saving the generals.

Hey Pham Thien; For example, the mathematician always takes the math cards and shows them on the math table, but there are no cards in the table, the cards don't have the table, why, because the end doesn't match, because the salvation of the cup is so.

In each of the above sentences, because of assuming their number, they say all the Buddhadharma in one sentence, but the Buddhadharma cannot count the number of the Count, why, because the end does not match, for saving cup wings.

Hey Pham Thien; As the Buddhadharma of the number means all the dharma names, why, because all dhammas are Buddhadharma, why, because these illegal and illegal dhammas are self empty, self-nature ends up so innocence. Tanh means nowhere, Tanh Tanh not Dong Tanh all France. France Tanh is not generals, not generals, not origin, not originless generals. Therefore, all the dharma s are called without form without form. ''

At the time of Voidness, the Bodhisattva said that dharma, among the Pham, they had one thousand and two thousand Pham Thien De born the Supreme Bodhisattva mind. There are also five hundred Pham Thien from the past, Having planted a healthy root, Being sterile, the Dharma ring.

At that time in the Great Assembly there was a Bodhisattva named Buu Thu and asked the Bodhisattva: '' Bach Dai Si; It is really witty, that all the dharma s and the Buddhadharma are even more unpredictable.

Dear Doctors; Why is it called the Basic Setting of all Buddhism? ''.

The Bodhisattva Voidya said, '' Behold, Buu Thu; Bodhicitta is the Basis of all Buddhadharma. All the dhammas due to abiding in Bodhi's mind are increased ''.

Buu Thu Bodhisattva asked: '' Dear Master; That Bodhicitta If any law can not be forgotten by photography, it can be quickly To be frustrated and change it? ''.

The Bodhisattva Voidya said, '' Behold, Buu Thu; Bodhi mind that is the two legal photographers Are not forgetting quickly To frustrate any change. That is pure will and the end. ''

Buu Thu Bodhisattva asked: '' Dear Master;

The Bodhisattva voidness said, '' These two dharma s are taken by the four regimes. -That is pure solstice, then is not spoiled and not deceived photography. The end is selfless and advanced photography. - This is called two French regent by four so ''.

Buu Thu Bodhisattva asked again: '' Dear Australians; What are the four legal regimes? ''.

The Bodhisattva Voidaka said, '' These four Dharma regimes are taken by the eight; That is not spoiled, then be without hesitation and pure photography. If there is no chorus, Be righteous and righteous regent. Selflessness is not allowed to retreat and photography is advanced. If you advance, you will be able to earn your merit from the merit and the mind of your own regrets. -These are the four Dhammas photographed by eight so ''.

Buu Thu Bodhisattva asked again: '' Dear Australians; Those eight France are regretted by some dharma? ''.

The Bodhisattva Voidness says, "Those eight Dharma regimes are taken by the sixteen. It is without hesitation, Abhidharma and Great compassion. The pure body is subject to the body and mind. Righteousness is patient. and gentle regent. The main body is not arrogant and does not stagnate. If you do not retreat, you will be solid and regal, and if you advance, You will be like work and righteousness. and the end does not give up photography.Personalism is prayed to Multiculturalism and legal thinking Listening to photography.These are eight Dhammas Obtaining sixteen laws ''.

Buu Thu Bodhisattva asked again: '' How many legal regimes are that? ''.

The Bodhisattva Voidaka said, "Those sixteen Dharma teachings are regretted by the thirty-two dharma s. That is the Great pronoun, Be free of mind and equal in all living beings. Great compassion is not boring and industrious to provide Full enough for all sentient beings. Body Article is free of emotions and no harm photography.

Tam Thing is to be Chief Concentration and tranquility. Patience is the primary teacher and the practice of photography. Peace is good and precious photography. Without pride, Be humble and respectful of photography. If you do not hesitate, you can be impure and not aggressive. Consistency is not wrong practice and volunteer achievements. The force is based on the main idea and not in Motion photography. As the work is like the theory and the practice of photography. Right conduct is the Dharma and Righteousness progress. The law is all won and regretted regrets. Any renunciation is preferred and regretted. The Bridge of Multiculturalism is close to friendly knowledge and fun. Beautiful friendly knowledge photography. Legal thinking If you listen to it, you are wise and wise regent. - These are sixteen Dhammas Photographed by thirty-two dharma s ''.

Buu Thu Bodhisattva asked again: '' Dear Australians; How many registrars are there for those thirty-two? ''.

The Bodhisattva Voidaka said, '' These thirty-two dharma s are regretted by the sixty-four dharma s. It is not afraid of mind, being protected by the self and protection. Equal mind in all sentient beings, Being singular and unconventional. Not tiring, Being contemplated as a dream and knowing birth and death as illusory photography. Industrious provision Enough all sentient beings to be miraculous and means of photography. If there is no disturbance, be ashamed and believe there is karma. Without harm, Read the minimum education and regrets photography. Right concentration is allowed to not generate heat brain and not dissipate photography. President province is allowed to let go of maize falls and leave the department of photography. Life Chief Justice is expected to be legal and want to like France. Practicing, Being respectful and equal is not tired of photography. Tam is terminated from inside and outside is not practicing photography. You are believed to like the Buddha's mind and in hiding do not do evil photography. Being humble is not arrogant and know how to humble yourself. The respect is given to John's body and regrets mind. Without defilement, Being Enough is Calm and cultivates wisdom photography. Not being aggressive, we can be neither rude nor indecent. No wrongdoing, then Do not let go of Bodhicitta and recite Dao Lan photography. Accomplishing aspirations, Get rid of ghost karma and Buddha's power to support regency. Chief observant is not contemptuous and not Disorder photography. If it is not wonderful, It can be like a stone paint and cannot move. As the theory is, the Department of good karma and no brain photography. Function, then is not spoiled and not giving up space toward photography. Righteousness, then, is leaving the comments and consummating even more profoundly charming. Without defilement, Being Enough is Calm and cultivates wisdom photography. Not being aggressive, we can be neither rude nor indecent. No wrongdoing, then Be sure not to let go of Bodhicitta and recite Dao Lan photography. Accomplishing aspirations, Get rid of ghost karma and Buddha's power to support regency. Chief observant is not contemptuous and not Disorder photography. If it is not wonderful, It can be like a mountain and cannot move. As the theory is, the Department of good karma and no brain photography. The practice is not spoiled and not giving up space toward photography. Righteousness, then, is leaving the comments and consummating even more profoundly charming. Without defilement, Being Enough is Calm and cultivates wisdom photography. Not being aggressive, we can be neither rude nor indecent. No wrongdoing, then Do not let go of Bodhicitta and recite Dao Lan photography. Accomplishing aspirations, Get rid of ghost karma and Buddha's power to support regency. Chief observant is not contemptuous and not Disorder photography. If it is not wonderful, It can be like a stone paint and cannot move. As the theory is, the Department of good karma and no brain photography. The practice is not spoiled and not giving up space toward photography. Righteousness, then, is leaving the comments and consummating even more profoundly charming. Chief observant is not contemptuous and not Disorder photography. If it is not wonderful, It can be like a mountain and cannot move. As the theory is, the Department of good karma and no brain photography. The practice is not spoiled and not giving up space toward photography. Righteousness, then, is leaving the comments and consummating even more profoundly charming. Chief observant is not contemptuous and not Disorder photography. If it is not wonderful, It can be like a stone paint and cannot move. As the theory is, the Department of good karma and no brain photography. Function, then is not spoiled and not giving up space toward photography. The Chief Justice is left the border and the consensus is even more profound and charming.

Right progress is skillful and means of photography. All wins, then can not win Treats and photography bravely. Real rotten is the Great Education and increase photography. If you like more, you can see the Buddha and listen to the Dharma regency. We wish to get rid of the faults of the Geography and the merits of the Geography. Friendly knowledge is allowed to not hate jealousy and love photography. Happy Beautiful good knowledge, Be respectful and not contrary to photography teachings. Wisdom is impermanent and contemplative non-self. Goodness, is cultivated formless and not based on Nirvana. This is the thirty-two Dhamma Regent by sixty-four dharma s ''.

Buu Thu Bodhisattva asked again: '' Dear Australians; Sixty-four French still have some legal regency? ''.

The Bodhisattva voidness says, '' Those sixty-four dharma regimes are entitled to one hundred and twenty-eight regimes.

The protection of the self is able to eliminate all evil and achieve all good roots. Guardian, Be patient and gentle photography. With no difference, Be mind like water and mind as wind photography. Spitting is legal world and as consistent photography. As a dream shop, it is unconscious to move the shop and the feet of real photography. As illusionary is both according to nature and without self-contemplation. The divine powers are willow meaning and willow mind photography. The means are Great compassion and Bat Nha Ba la secret photography. Ashamed, it is okay to not hide your mistakes and regrets too. Believe there is karma, then Be unrestrained and afraid of evil Dao. Little education is in the limited book and leave the impurity before photography. Mindfulness is easy and easy to take care of. Without brain development, we will be the end and save the side of photography. If you do not get lost, you will be patient and unbroken to change the world regency. Discharge of maize falls, it is okay to accept the body and not accept life photography. Leaving the self is not greedy and ignorance. If you pray for the Dharma, you are in position and photography. If you like the law, you are not interested in the five education and leave photography defilements. Respect is to be born the idea of ​​the Buddha and the idea of ​​salvation. Not tired, the body is light and diligent, sleep photography less. Inside the subtraction, To be able to recite the base of the body and receive the mindfulness of the body. In addition to not practicing, Be mindful of mindfulness of the base of mind and the law of mindfulness of photography. Believe in Buddhism, you are deeply respected and pure faith photography. In the hidden place do not do evil, is self-witness know and the Angels know photography. If you are not arrogant, you can not praise yourself and do not criticize the photographer. Knowing to humble oneself is able to confess and not display the goodness of one's regency. Dear Ðoan is not doing the three negative karma and not violating the world of photography. Mindfulness is often considered faulty oneself and do not say bad thing of the photographer. Having enough calm is allowed to be calm and stop regaining defilements. Wisdom wisdom is selected and know a selfless photography. Not being rude is allowed to work favorably and patiently. If not, they can be self Enough dependents and in harmony, separate photography. Do not give up the mind of Bodhi, to be regretted by sentient beings and Buddha. Mindfulness of the Dao is wanted to destroy them and become the righteous regrets. If you leave the ghost, Be righteous and do not give up the Bodhisattva. The Buddha's divine power is blessed with solid practice and good will. If you do not contempt, you can keep the roots and not leave the world of photography. No Disorder is allowed to contemplate suffering and contemplating not photography. Like heather, it is not high and not low photography. If you can't move, you can end the love and subtract the courtyard. The Department of good karma is located by the professional career and quit the ghost of photography. Without cerebral heat, we can be purified and pure Regent. If not spoiled stalk, Be into real language and do not expect retribution. Without giving up the direction, Karma Achieved sorrowful and not dreadful practice. Leaving the comments, then Be contemplated without being and contemplating not being corrupted. Consistent even more profoundly charming, it is contemplated by and contemplated by the beauty of the charm and by the charm. Skillful, being First, does not compete and is not arrogant. Means are cup means of means and non-birth means photography. If you do not have a solution, you will be photographed by body force and mind. Be strong, the mind wins and harm the enemy regrets. Great education is not for benefit and not regret the network photography. Increase progress is not stupid and not rotten. Seeing the Buddha is allowed to practice reciting the Buddha's name and pure progress photography. Listening to the law is liked. Come to the teaching place and like to ask questions. Leaving the faults of the Geography, you will not be able to disband and leave the evil knowledge of photography. If you gain the merit of the Places, you will be given the means to dedicate yourself and not give up the duty of photography. If you do not hate jealousy, you can give everything and please let go of photography. Believe it or not, the practice and the mind is not pre-photography. Respectfully, Knowing the time to know the right place of the world and depending on the practice of photography. Not contrary to the teachings that are omitted except for the impure and righteous deeds. Impermanence, then Consistent movement and contemplation of corrupt photography. No self-contemplation is allowed to have no author and no photographer. Tu formless is not charming the realm and except for contemplation of photography. If not based on Nirvana, ignorance is eliminated and love before regency. This is the sixty-four Dharma regent One hundred twenty-eight «.

Buu Thu Bodhisattva heard the Bodhisattva's Void Bodhisattva discern such disciplines, rejoicing with unprecedented joy, immediately told the Bodhisattva Void: '' It is very rare, Australians can achieve such quick arguments and discernment very well. The Things Questioned or Explained All.

Now, I understand the meaning and text of the Australian saying, using such means or a life or reducing one life cannot end and the argument will not end. ''

The Buddha said to Buu Thu Bodhisattva: '' That's right, that's right, hey Buu Thu; Exactly as he said. The Bodhisattva of the Vajrayana, if acting the meaning of a sentence, or a life or a reduction in a life, says it is not all, the justification does not end. The Bodhisattva Voidness has immeasurable indulgence that could not argue with such a ".

At that time, Buu Thu Bodhisattva covered the house of Dieu Buu Trang Nghiem Duong with his hand. In that hand, countless flowers appeared in his clothes, ornaments and beautiful rosary, pouring out offerings. Such miracles To make offerings to the Tathagata and the Bodhisattva, there are hundreds of thousands of music that is not played in the air but cries out.

In the language of music that emits the verses of magic praised Tathagata:

Preserving Lord taught German Qualified hundred blessings
Center reviews section for conception such Dong
Samana Dai Si to Heaven The
Ten Bodhisattva are currently Sees
Title Dread Lord The one who is self-
subjugated to sentient beings except for ignorance
or Heavenly people is floating
Close the door of evil Dao makes the purity of
Great Saint skillfully speak miraculous sounds
No wrong no wrong sound translational
three realms not match not she read
the Exalted says France let us funny
idea solidly prefer calm
night victory gathering force anybody for
cowhide Siem song is plugged Highway
No ceiling implications they embraced
World Religion in them such assignment of
that code immeasurable them ten
depending beings act or depending upon
Buddhists also like austerities he
hand nhựt not cover or projector over
or that the flowers are based bloom
Buddha of wisdom optical detector dark
Buddhists The same is revealed
As the wind is not afraid of the mountain
as it does not work Clean as nowhere as bright as the
Buddhists exposing the nectar rain.
So I bow to the Bodhisattva Buddha.
Dai Thien, the sea water, can still measure the
Ten directions of nowhere that can no longer be allowed to step in the
mind of all beings, and
the Buddha's Congratulations to the Buddha does not end.

In the air, music resounded these wonderful poems, the three-week-old demon king was severely punished by the four armies. Come to the Buddha, the emanation of the Buddha-incarnation sat on one side and told the Buddha: '' Ton! It is very rare that the great Australians can achieve all kinds of irresistible gods that can also display such indecisive solemnities.

Bach Duc The Ton! In the future, how many sentient beings have heard of this indescribable god and be enlightened with the unquestioning Decision?

The Buddha said, "Three Weeks! In the future Life there are few beings or one or two people who listen to this disconcerting catechism that is believed to be very few.

These Three Weeks! Like a hair divided into a hundred percent, take a part of the feather to dot a drop of water in the Great Sea. What do you mean by that, how much less is the dotted water compared to the whole of Dai Hai?

Three Week said: '' Bach Duc The Ton;

The Buddha is taken very little, and the rest is very much. ” The Buddha said: '' Three Weeks; As water is taken very little, sentient beings who hear this disgusting and disconcerting sermon, and can believe, are very few. Like in the Great Ocean, there are many remaining, unbelieving beings who can understand the Dhamma Sutra to turn this disrespectful thought in many East as well.

These Three Weeks; If there is a person in a lifetime equal to the amount of sand of the Ganges River, every day Brought with all the Great Heavenly Heaven used To give alms, this person is Blessed with goodness, goodness, goodness, and goodness. This conference that can be believed to understand this Blessing is very understandable. Why, if a person believes in this sutra, then knows that he is from Shakyamuni Buddha who hears this sutra to believe in doubt. Why, because if a being has not cultivated the good sense of hearing the Sutras, it is difficult to believe in this world but can believe it, then not perhaps.

These Three Weeks after the Buddha's bowl of Nirvana, when the Dharma is about to die, there are East of arrogant beings. These beings accept the Buddha's text saying that because they do not know the means, they are born to compete, give up their own legal thinking, give up their righteous actions, for the sake of the honor of eating and drinking, but bind themselves, like to discuss. mundane events and essays from secular without discussing The First Meaning of God, not like to meditate on the Noble Buddha, they even turn to others and criticize this profound and truthful sutra, This is defame the Buddhas. They contain enormous amounts of suffering. The magic gods of the gods assist that person, for the sake of respect and honor, they add more arrogance. Because of their arrogance, when they see that someone who maintains a kind and good life, reciting this sutra, they can easily hate and destroy them. These foolish people are breaking the precepts. Among them either because of fear of difficulty living, or because of shame in people, there are people who pretend to wear ca sa, or renounce the world. These people died on their own. Fall of Hell A Bhikkhu receives suffering.

These Three Weeks; In the Future Life, there are sentient beings who pray to the Bodhisattva to develop the Path of goodness and goodness, little to grasp the conditions and conditions, only accept the text of the meaning, life. being scorned by others. Because people despised, so he abandoned the sutras as profound as this, but recited the sutras corresponding to Thanh Van Thua, Bich Chi Buddha redundancy. Because they were bound by the honorary benefits of the objects to be used, they returned to destroying even such profound sutras. They also contemptuously contemptuously recite the reciting sutras, until they don't want to stare. They often like lowly virtuous conduct that rotten the Mahayana Bodhisattva law. - It is pure mind and heart rot. The ghost of the gods, Being able to do so, tried to disturb their minds so that they could not listen to them, Even if I hear it, it makes my heart to disbelieve. These people also contain immeasurable sins of accomplishing dhamma-breaking karma, leaving Tam Buu not being able to see the Buddha's Dharma offerings. Why, because in the law As said by the Buddha, there are doubts. ''

At that time, the Demon King of Three Sequences found himself at fault, so he was anxious and afraid. Come bow to the Buddhas and stand aside.

The Bodhisattva asked, '' Three Weeks; Is there anything that you worry, shivering, and trembling like a frustrated person, and stand aside? ''.

Ma Vuong Three Week said: '' Dear Australian; I heard such Fears from the Buddha, so I feared and feared that the Devils will save me. Being in the Buddha's law teaches me to always do immeasurable obstacles. That's why I am very afraid, ''

said the Bodhisattva Void, '' Three Weeks; In the Dharma there is a legal condemnation. You should Go to the place That Ton sincerely repent of the crimes You did not do it again. If you can do that, you will get good benefits in no time. ''

Hearing that advice, Heavenly Deva Three weeks immediately Arriving at the five-pounded Buddha, the Buddhas looked up at the Buddha with tears in his eyes and said: '' Blessed One; Now, I confess from the past. Up to now, in the law of the Buddha, it often makes countless obstacles. I expect the Tathagata because of my compassion and mercy, I will confess ''.

The Buddha said: '' Good, well, good three weeks; He can see the evil deeds done by himself, being a good person who can repent of such sins in the Dharma will greatly enlarge the Tathagata Dharma. The Buddhas also received the person to repent. So from now on, you shouldn't commit any more. ''

The Blessed One told the Bodhisattvas: «The Great Ambassadors; Now the people in particular say the dharma is too ghostly world to show love for Thien Ma Ba Tuan "

In the Mass there is a Bodhisattva named Kim Son Vuong telling the Buddha that: «The White Buddha; If there is a guardian of the internal world, it is not too phantom world. If you see all the Bronze Buddha realms, knowing that Buddha's world means the non-world, this Bodhisattva may be too ghostly.

Buu Duc Bodhisattva said: »Bach Duc The Ton; There is also a place to rely on thanks to not being healed from the demon world. If you do not rely on knowing all possible Dac das because beings say that the dharma does not have health, this Bodhisattva may be too ghostly.

Buu Thu Bodhisattva said: «Bach Duc The Blessed One; If someone takes the self and falls, This is the ghost world. If there is no ego or self, there is no competition. Because there is no competition, there is no mental action. Mind action is not even the situation is there is a ghost world huh! This is the Bodhisattva may be too ghostly.

Vo Tranh Dung Bodhisattva said: «Bach Duc The Ton; If there is contact with glasses, there will be disputes. If there are disputes, ma is convenient. If you do not contact or dissolve, you will not have any disputes yourself, you will not cause people to dispute, because you are not self. People without brains can be too phantom world ».

Buu Tu Bodhisattva informed: »Bach Duc The Ton; If there is delusion, it is defilement and there is defilement, then it is the ghost world. If there is a Bodhisattva, knowing all dharma without appearance, in defilements there is no delusion. Or grandpa or grandma do not know otherwise. Because leaving all distinguished delusions This is the Bodhisattva can be too phantom world ».

The Bodhisattva's Lac Hanh said: «The Blessed One; If there is a place you like, you don't like it, you love it, you hate it. If there is love and hate, there is a demon world. If there is a Bodhisattva to leave love and hate equality in the dharma, there are no two ideas, Is invisibly recommended to enter ». This is the Bodhisattva may be too haunted.

Ly Tranh Bodhisattva said: «Bach Duc The Ton; Demon world due to self that arises. If the Bodhisattva is able to know Self Being impatient, then knowing the pure self, knowing the pure self should know all the pure dharma, because knowing all the pure dharma should know all the pure dharma as nothingness. This is the Bodhisattva may be too haunted ».

The Dharma Freedom in Bodhisattva said: «The Blessed One; If the legal affliction is convenient, it is wrong to love the wrong use that ma is convenient. If there are Bodhisattvas in the dhammas very Enlightened by nature in nature, for being signed by the Buddhas, where the complete Bodhisattva is not changed. This is the Bodhisattva may be too haunted ».

Son General Thich Vuong Bodhisattva said: «Bach Duc The Ton; If the mind has gonorrhea, it is a ghost. If the Bodhisattva's world has no defect of mind without defect and accomplishes all non-practice, This is the Bodhisattva might be too demonic.

The Bodhisattva said: «The Blessed One; If people do not see the Buddha do not listen to the Dharma, the ghost is convenient. If the Bodhisattva often sees Buddhas without grasping the image, often listening to the dharma but not standing before free text because seeing the dharma is seeing the Buddha. Because there is no speech, you can listen to the dharma. - This is the Bodhisattva may be too haunted «.

The Bodhisattva De Vo said: »Bach Duc The Ton; If you have confidence, it is the ghost world. If the Bodhisattva is clever and clever, he knows that all the methods of salvation do not have a successful form without trusting and moving. This is the Bodhisattva may be too haunted. ''

His Holiness the Bodhisattva said: »Bach Duc The Blessed One; If the practice of two dharma s is convenient. If the Bodhisattva knows all the methods of the Dong with the dharma nature, they do not see the ghost world with the same legal nature. This is the Bodhisattva may be too haunted «.

The Bodhisattva's Huong Statue told: «The White Buddha; If the Bodhisattva is afraid of the French, even the ma is convenient. If the courage to sue the Bodhisattva skillfully, it is possible not to Achieve the three subjects of liberation, in the dhammas, not even fearful, because it is possible to show the fore-witness to know the true nature. - This is the Bodhisattva may be too phantom world ».

Maitreya Bodhisattva said: «The Blessed One; Like the water in the Dong sea a salty taste.

In the sea of ​​Buddha Dharma there is also the same dharma, That is liberation, and renunciation of desire. If the Bodhisattva skillfully understands the dhamma, This is the Bodhisattva can be too ghostly karma ».

The Bodhisattva Voidness said: «The Blessed One; As nowhere is a nonsensical end, a clean light, a cure that is not disturbed by all the clouds and dust. In the same way the bodhisattva mind is like a void, knowing all the pure normal nature, nor is it disturbed by all the afflicted mortal guests, The Enlightenment is to leave the darkness, in the dharmapalas. Hue quang minh. This is the Bodhisattva may be too haunted ».

Van Thu Lu France King Tu Bodhisattva said: «The White Buddha; If there is language, then there is problem, if there is problem, there is the ghost world. If the dharma is not manifested by all the discourse, then do not hesitate. Why is it called the French theory? That is the First Meaning. In the One meaning, there is also no text or meaning. If the Bodhisattva is able to act in the First meaning of God, where all the Dharma are there is no practice. This is the Bodhisattva may be too ghostly, because there is no such thing as such «.

The Buddha said to the Maou, "Three Weeks; Have you heard that the dharma is too magical? «

Ma Vuong confided:` `Bach Duc The Blessed One; I've heard «.

The Buddha said, "Three Weeks; If someone practices those dhammas, then all of the ghosts cannot do anything. If there is a ghost who wants to be in that place of practice, and arises the magicians, it is impossible to do it all but also cause immeasurable sin. Therefore, these Three Weeks, he had to generate the Supreme Bodhi mind, in the place where the Dharma realm was too demonic to practice. If you can act like that, then maybe over all ghost kingdoms.

These Three Weeks; For example, it is soiled. Close for a hundred years, maybe in a day, wash and clean. Also, in a hundred thousand lives containing the unwholesome karma, because of the Buddha Dharma that cleverly thinking in one day and one hour, All can be destroyed.

These Three Weeks; Like dry grass that holds a large heap like Mount Tu Di, throwing a little fire in it will quickly burn. Also, using little wisdom can eliminate a great deal of darkness. Why ?

Because of the strong wisdom, ignorance is so weak «.

At that time, the three-week demon king thought:

The Buddha was compassionate and compassionate to me, he told me about the Dharma of Bodhicitta. Now I should stay where the Tathagata cultivates a little good root.

After thinking about it, the three-week demon king turned out to eighty-four thousand treasures. Very beautiful with the infinite amount of scent of incense, he told his relatives: "The Buddha of the Blessed One is very difficult, you should Dong Come to the Blessed One to make offerings «In the heavenly demons, there are eighty-four thousand of them together with the three-week demon king Bring offerings like a treasure trove of incense to the Buddha and generate the Supreme Bodhisattva mind.

In addition, there are the divine demons who do not have faith who do not develop Bodhi mind, they appear laughing and discussing about the three-week demon king that: »It is very rare for Three weeks to be able to stay before Sam Mon disguised the general Doc credit as such, considered Cu Dam as a person of good will. Or is Ba Tuan wanting to stay in the place of Sam Mon Cu Dam to learn the mantra, so he is in front of Cu Dam to praise him? «.

Among them are the demonic beasts of the Face and the demons who do not believe in Thou who say, `` Assuming that Sammen Cu Dam uses the magic regression techniques, we will establish the means of making the sutras like so I can not save the claim, even if the claim is to save a few people to help me, it also makes a few people disdain the service of many people, often get lost in the localities in the locality where propaganda is not allowed in the centers of the countries. we will cause impoverished beings to be impolite to be heard and to be often blamed by someone who is mighty and proud.

Then the Blessed One said to the Bodhisattva Void: "Behold the Great! Did you hear the demons say such evil words?".

The Bodhisattva Voidness said: "Blessed One's White Buddha! I have heard"

The Buddha said, "Behold, the Buddha-sama; Therefore, you should help comfort the Buddhist Sutra so even so profoundly that it is in order to submit to the spirits".

The Bodhisattva Voidaka said: "Blessed One; The Ten Buddhas All have preserved the sutras like this. We should also comfort the longevity".

Asa de la, de la de la de la de la de la la la de la la de la de la la de la la la la la la la la la la de la de la de la la la la la la la la de la de la de la la de la de la de la de la la de la de la de la de la de la de la de la de la de la la de la la de la la de la de la de la de la de la de la de la de la la de la  deertura))). , slapping the price of the De, the Da Lat wrong, the Dalai Lama, the the Dalai Lama, the the Maitreya, the Australian contest, the long retirement exam, the long retirement Duc Ca ly, Da Ba De De, the exam is brown. De De, a nirvana, only far away from the lady's benefit, the Buddha's Deha De, the Dalai Buddha waved any la ne, the brown monk plucked, a brown Head.




There are no holy Sabers,
good places to do
As the places to make the saints
Good and good verses
Thuan with the flow of liberation
Destroy the external commentaries Subdue
to the
four heavenly kings
and with Heavenly Emperor Thich
Pham Thien Vuong
The ranks of the gods who worship the Buddha
People who hold Bodhidharma
such as Angels
Often should support Subjugation
of beings
For the benefit of beings, to
maintain the Dharma
Protecting the mage teaching All
should support

Void Bodhisattva Saying him already, immediately Dieu Buu Trang Nghiem Duong and Dai Thien world shocked six ways.

When the ghosts saw above there were five hundred Tantric Forces holding a vajra that was shining like fire.

The tantras said, "If there are ghosts and ghosts who listen to him but do not generate the Supreme Bodhisattva mind, we will Break their Head into seven parts.

The ghosts and his relatives were afraid, trembling with hair on their body, Stopping up, immediately clasping hands to the Buddha, saying: «Blessed One! We now generate the Supreme Bodhi mind. Instead of Blessing Ton, we hope to save us from this awe For fearless happiness «.

The Buddha told Venerable Ananda: `` Previously these ghosts said, We in the Hereafter where this sutra will cause obstacles. He would be worthy of that oath to interfere. The Sutras like This will only be maintained by the Buddha divine power and Bodhisattvas, but will be saved in Life, but there are not many people who maintain the distinction of the theory.

Hey, Nan! Do you see the ghosts that want to get rid of fear and develop the Supreme Bodhisattva mind?

Sun fake A Nan said: «The White Buddha; I have seen «.

The Buddha said, "Behold, this mind-blowing word will make good to leave the ghosts for the demons, because they do not develop the Supreme Bodhi mind.

Behold, Nan; In the future, there will be Buddha as the name of the Immortal General Tathagata Respect for Righteousness, Three-Week Demon King where that Buddha will never turn to deliver the Supreme Bodhisattva mind. The Immortal Buddha knew that he had attentively accomplished Three weeks, so he would receive the sign of the Supreme Bodhisattva. At that future, still making a devotion of heart in the Dharma Tathagata.

Like when Maitreya Buddha appeared, there was a ghost king named Dao Master who deeply believed in Buddha, Dharma and Saints. These five hundred ghosts will also be at the time of being born in the ranks of ghosts, they will stay with Maitreya Buddha, for Bodhi will cultivate the good qualities. Until Three weeks become a Buddha, they will receive the Supreme Bodhisattva sign for them.

Behold, Nan; Ma Vuong Three Week this week, although he has developed the Supreme Bodhi mind, he still hesitates a little uncertain. However, he will times times attain immeasurable merit to upset the Buddha like the present Buddha «.

At that time in the Assembly there were boundless gods, so Thich Thich, Pham Thien, and the Heavenly King who heard the Buddha's sign for the three-week demon king would become Supreme Bodhisattva, all of them rejoice. open coal never had Dong clasped his hands towards the Buddha, saying: "It is very hi huh, whoever sees the Buddha must be accomplished immeasurable volumes of merit. Why, or there are non-believing beings who want to disturb the Tathagata but See the Buddha, or have sentient beings meet to see the Buddha, then do the goodness for that person to endorse him, to make them Nirvana.

Bach Duc The Ton; Except for the Tathagata Respect for Righteousness, Who can also discern the root of beings like that? ».

The Buddha told the gods and the world, "As you say, anyone who can see the Buddha is for the benefit of all. You should know that or that there are beings of goodness, All of them, for countless eons, without a human body, these beings see the Buddha and do the goodness of patience, to make them attain Nirvana.

The Tathagata can do the immeasurable merit of Dien Bien immeasurable thought.

These celestial beings; Tanh Tanh is usually pure that ordinary beings cannot be seen. Because as if it was real to see it should be said is structure. And people who can honestly see and know, they say that they are pure. But in the First Truth, there is no such thing as an impossibility. You should know that defilements have no direction, neither have a origin nor exogenous, because negative thoughts cause negative thoughts, and good thoughts don't have defilements. If people increase or decrease, they are not equal, they create defilements, but if they do not increase or decrease, they will not suffer. Damaged hope is born defilement, not delusions, then no defilement. So that the Buddha says that like knowing wrong view is right view, but wrong view is also not right view. People can be as real as they know, then they do not hope to increase or decrease the prime, so it should be called right view.

Hey, Thien Nhan! Like Dai Geography of the world Feng Shui medical world nowhere but nowhere. Nowhere does not have a place to abode, so Dai Geography also has no place to abode, but fake a name is pillar. You should know that. Suffering in medical karma in the place of karma, but suffering in karma history All have no health, because the mind is usually pure. Because of that, we know that all the dharmas do not have a root, All have no place, because of the hypothesis that they say yes, indeed they do not. Because of this reason, it is said that all ordinary nature deities save the ends of non-arising without arising.

Hey, Thien Nhon! The dharma is called the normal nature of the dharma door. The Bodhisattva informed of this Method that he is not polluted by defilements, nor does he rely on that pure method, because he has let go of all the reliance on Shaking. Because of this, the Equality of the Path is too ghost world to enter the Buddha's world, you can also enter Beings of beings but not the Dharma realm. Knowing all the dharma without the world without the non-world, can quickly Come to Nhat set the world ».

At the time the Buddha said that dhamma, there were five hundred Bodhisattvas Are Conformed Dharma rings.

At that time, the Head of the Vietnamese Body, in them, left his seat. Standing so Come to the ceremony, the Buddhas said: «The White Buddha! The Buddha said this profound sutra for us.

In the past, because I touched Buddha's brain, I made a big fire stew and offered Boiled rice. But the Great Holy Tathagata is Who cannot harm, therefore I give respect to the Buddha. From that day up to now, my remorse cannot be eliminated. Today, from where the Buddha was listening to this even miraculous euphemism, immediately repentance except for the mind without obstacles Be happy. That is why my godly devotion grows even more. Now in my family, there are many precious treasures that will bring offerings to the Buddha Dharma and the Sangha, as well as the Sa Mon, Brahmins, the poor, and humbly beg for food.

Bach Duc The Ton! Anyone who can hear the Sutras of all this profound wisdom and also take on material possessions! ».

The Bodhisattva Voidness said: «The Blessed One! It is so rare that the Supreme Bodhisattva Tathagata is very unpredictable, even so profound to know. If there is a Bodhisattva in a Future Life that exposes his or her life and benefits from honor that being able to maintain the Bodhisattva is very difficult ».

In mass sixty eight memory Bodhisattva got up palms facing up launching said shelves that

Bhagavan kill it, then
we can ring
Drain body, feelings, my life
To upholding Dharma
Discharge avaricious honor
Leaving apart the participation before
may upholding the law
are being given this position
Being insulted rebuke
And the contempt provoke
Because Dharma households
will receive forbearance It
Was easy to break when fun
Chorus say evil call list
Will use compassion patience
to nurture sutra
monks Life Futurism
attachment ham realms
Along Ghost Friends Party
Defamation Buddha Dhamma
Bankruptcy prohibit gender wrongdoing
Professional secular implications
Being fame cover boss
should not like Dharma
Knowing the customs of Being
arrogant and indifferent
Gao show himself or be good
Disdain for righteous people
Often leave a leisure place
Like in a noisy place
Learning from secular Literary
clinging to self-
stubborn corn Do not know the culture of people
Not giving wisdom
quit meditating Buddhist concept
there nearby Tam Buu
non-wise
The bridge benefit friends Party
Industrious with the same history
Like the life of the offering,
Seeing the compassionate person
Greed like his own
Often came to the
Luan people to say the things The
fields of home and profession
Along the wholesalers
Desire for income
Still self-swelling Sa Mon
arrogant cling there
Based trust in wrong
Heard legal emptiness
will terrifying fear
they shun Dharma
Just know demand and notice
they will falsehoods say
African law says is legal
in Hoan large so
The Bhikshu currency evil
Ma along with ghosts
Will support each other.
Scriptures are one
Meaning
.
Fools will be like the
Great Sutras
or make the liberation
They will prevent That On the
contrary,
I will win and you paralyzed
By winning, So
in the Buddhadharma
Will compete like that
At such competition
beings ruined
being illicit knowledge
Make the right brain picture
futuristic eschatology that
heart very fear
We maintain Dharma
savior say
We usually from heart
Such leave law
Origination chief Dai bi
In order to protect the
world who likes to do evil, Do
n't
abide righteous Dharma in any Dao
We often love
Seeing intentionally doing evil
Disgrace in the Dharma
We are not together with
Chung as friends of the
Ordinary Party using our strength
Obediently
defending the verbal error Seeing the useless people Do
not say their faults
We abide the Holy Head
of the Pure Land
in the main summit from lily
Usually diligent practice
Lia noise disturbing world
Interest in that humanity
not participated before as deer
Smart Tools for contentment
If at Location optimistic
Photography units taciturn
Seeing people take lectures
together comment Dharma
Ai language to benefit
To educate sentient beings
Again sermon them to make
them stop evil deeds
We are for the Dharma
Those who are far away from me Come
for them to give the sermon
For their benefit
If you see such a stupid
person Some people are inferior
I should just defend the
Dharma Dharma to be patient
or respectful. Not infected by worldly dharma Teachers of the Monks who transgress the precepts If they Come rebuke them Bao to judge themselves, That will be karma It will be because of these classes The envious beings who envy Before expressing friendly words Now do respectfully He immediately thought that I am also the Sa Mon, Achieving the Virtue. Do not get a bad reputation. You violate the precepts
















Like disgruntled people
Listening to this sutra is afraid
Like holding their nose in a mirror
The means to do
They do not want to obey
Others still telling others
That it is not the dharma
They even tell the king
Break the trust of his
subjects Defame the righteousness
that is not the Buddha say
we at this time
therefore the force of Buddha
Because upholding the law
should not spare the network itself
Bhagavan know our
words are not false
will persist guardian
Resting Dhamma he
Resting words into losses
Exactly as the words make
the
New Tathagata rejoice in the attainment of Bodhi

The Bodhisattva Voidness praises the Bodhisattvas, saying, «How good is this, you, Great Bodhisattvas! They can make a sincere vow to live the Tathagata's immense and wonderful Dafa, which is very good.

Voidness Bodhisattva told the Buddha, `` Blessed One! How many blessings are there when reading this sutra, goodness, goodness, goodness, woman?

The Buddha said, `` Behold the Abhidharma! For example, all ten directions in each direction All have ten Great Heavenly worlds, Bringing all those Great Heavenly worlds together into a single mass. Suppose someone has attained immeasurable godly dignity and longevity, and this person brings the earthly Pile. Going to the East as many of the world as the number of Means of mortal existence, he drops it to a mortal mass. Just like that Go to the East forever. To abandon all the mortalities, but the worlds still do not end. Like Passing through the direction - East forsaking the mortal, Going through the other nine directions abandoned all the same, but the world is not over.

Hey Voidness! How many worlds like that? ».

The Bodhisattva Voidness said: «The Blessed One! The number of worlds there are so many, so many, they cannot be Counted ".

The Buddha said: «Hey Great Artist! These worlds are either mortal or not attached to the earth. All are gathered together to form a city of equal height, in the City of the Grains of the Schedule. Is This Scheduling Countable? ».

The Bodhisattva Voidness said, `` Blessed One! Suppose, using the example is not clear. The scenario is that it is possible to Count, except for the Tathagata, no one can Count ».

The Buddha said: «Hey Great Artist! Exactly, Exactly like that, as he said, only the Tathagata knows the number of beads on the calendar. Hey Great Artist! If someone who achieves immeasurable deity, he can blow the seeds of the Schedule with his mouth to disperse the ten directions, one grain of the Schedule falls into a world, in no more than one grain. Hey Great Artist! In your opinion, what do you think? How many are the Scheduled worlds falling?

The Bodhisattva Voidness said: «The Blessed One! These worlds are not a distinguishable mind force. Suppose there is discrimination that makes the human mind go into a coma ».

The Buddha said: «Hey Great Artist! Now the Buddha told him, if there is goodness and goodness and goodness and goodness and goodness to practice Bodhisattva, day by day Bring immeasurable love Full of the world To give alms, never cease to rest or do other things.

If there is a good son, a good woman, a good woman, recite this poetic recitation of this profound sutra, do not pray for benefits, because Bodhi can speak for him, he should only work for one after hearing and then advised in the place of No Upper Bodhisattva came to send a good thought, because he wanted to make the Dharma Dharma Long in the world. The merit of one man is hundred times higher than that of the almsman, a thousand times, a hundred thousand times, the ring comes. Huong is able to make people who hear this dharma dwell in the Supreme Bodhisattva. Why, because it can be said that the immeasurable qualities of bodhisattvas attain such Bodhisattvas To uphold the Dharma.

Hey Great Artist! The Buddha did not see that the Bodhisattva had any other dharma that could be better than the solidly virtuous dhamma of these beings.

The Bodhisattva Voidness said: «The Blessed One! It is very rare, the Tathagata can not be thoughtful, the Dafa of the Tathagata is also unable to think. As the Dhamma of the Tathagata is inconceivable, the person who maintains this sutra is also unbelievable.

Expect the Tathagata to maintain this sutra because the future world makes the good men, the good and the good girls, maintain the Dharma hands. This sutra holds in their hearts and will not separate. If you are Dang from samsara, you will not be enlightened from other people to hear the dharma, but you will naturally be enlightened to Bodhi. Enlightenment Bodhisattva is wide because of the people who speak ».

The Buddha said, `` Great Lord! Listening, listening, thinking well That, Buddha will, because of this sutra, say the chapter summoning the Four Heavenly Kings, Thien De Thich, Pham Thien Vuong of the Gods. Because of the summons of this owl chapter, these Gods will support these sermon sermons at the time when they say the sutra is even more difficult to be believed, making no one obstruct. It was either driven out of the country by the king of the Great God, or seriously ill, or when the War arose, or the Nation had epidemic diseases. When these accidents arose, due to the power of the spell, they could immediately destroy them. What is the owl chapter mantra? Immediately said, saying:

First Eye, Charter Head, Da De De De, Da La Old La, Ni De De, Lady tri, far from the crest, far from Di Di Linh, rotten, De De sheep, diagonal bow, a brown plait law, minh da la ni, lady ki quarter, bowl of tha Thu dan ni, brown dan bowls only, bowl of dan dan dan, bowl of elegant conflict, a lady save the law, to suit Da Lat wrong, the law of slapping chi, Da Ba Bowl De.

Depending on the Buddha's will, according to the Dharma nature, respectfully to the Sangha, the creditor defends the Four Kings' position because the Buddhists maintain this mantra for the sermon ».

At that time, the Four Heavenly Kings stood up and put his hands on the Buddha and said: «The White Buddha; We will bless the Buddhists who keep this sutra. Immediately said the note that: Thu Thu, the capital of the bowl of De, the capital of the De De, the section of the Ða support, the Ðà le support, the Dà-ni, the Dam ma, the the terrible support, the one-item-one, the Da la Ni-support, the pipe Thu shai hê na, tì tì Ðà Ðà à â¬â „à tán â¬Â

At the Four Great Heavenly King said uncle majeure scope was then, God Sakka stood up and mind pure fun hands upward Buddha that said shelf and said

at face famine

The Dai Si big wide

Life over talk of this

I will serve them.

After saying that, Thien De Thich immediately said, saying:

Di De, Thu Di Di, Ma ha di De, Deva di De, the old Deva, Ma di De, slap the price of Di De, Na De Me, A Brown Slap, a Brown Head boots, a Brown Slap She slapped an old brown ala, a mona brown a ti, a monk, a monk, a monk, a slender, an amnesty bodhisattva, two glasses, a list of forgiveness n De, n De la ni, a na tha she sent De, mê De, and mê De, from home, and from sa la.

They start a
peaceful meditation. Come to protect the dharma-holder of
All Worlds All Worlds To
maintain.

Pham Tu At Thien Vuong Standing up and praising Thich Pham Ho The Chu Thien, saying: «Good luck, good luck; They can then protect the Dharma for the sake of the Dharma, because of the sermon that they develop Great dignity. They are right, so it is very comfortable, depending on how long or fast the Tathagata's law lives, during that time someone will know the administration of the practice. During that time, the gods and the world will be very prosperous in the palace. After this Dharma passed away, the ranks of the gods and the world people returned a little less, the Palace of the houses was empty ».

The Buddha said to Maitreya Bodhisattva, «Hey Maitreya! He maintained this profound sutras. Read the extensive records for whoever acted.

Hey Maitreya! Now the Buddha Brings the sutra as profound as This, I entrust him, Let this Dafa be a long time in the world, To submit to all beings, For the benefit of all sentient beings, To all the Externalities not be convenient, To teach The Bodhisattvas who are close to this sutra are not far away, because they want to make the Mahayana Buddha Dharma still a long time in the world but will not perish, because it makes it look like the Buddha Dharma Sangha is not so great ».

Maitreya Bodhisattva immediately told the Buddha that: «The Blessed One! When the Tathagata is still alive and after passing away, I will often maintain this even profound sutra proclaiming widely. Why, because the person who maintains this dharma is to maintain the Dharma of all the Buddhas of the past and future present, not just to maintain the Dharma of one Buddha.

Bach Duc The Ton! I am also for my self-protection.

Bach Duc The Ton! I often together with the Assembly of the Heavenly Assembly at Where Capi Thien Cung often because of them that broadly speaking this profound economic. I will also make the longevity recite this sutra their hands. This sutra is held in their hearts without leaving it.

Bach Duc The Ton! After the end of the world, if at the time of the Dharma wants to die, someone has maintained this sutra for someone who acted, so they should know It is due to Maitreya's majesty set up.

Bach Duc The Ton! In the meantime, even though there are many ghosts disturbing the actions, the sermons, based on ghost afflictions, should be reckoned by the ma regent who does not like this sutra, not diligently practicing mutual competition, we will work diligently. The means that make the sermon love this sutra often diligently practice Reciting widely for the people who act ”.

The Buddha said: "Good luck, good luck, hey Maitreya! He may be due to uphold the Dharma that makes a lion roaring. Not only today is he in front of me to be the lion, but he is also in front of countless monks in the past to be a lion to uphold the Dharma.

The Buddha told Venerable Ananda: «Hey Ananda! Do you maintain this sutra? ».

Venerable Ananda said: «The White Buddha! Due to the Buddha's divine power, I have maintained the life ».

The Buddha said, "Hey, Nan! He should usually be because of the four-fold that broadly distinguish this sutra. If someone has previously cultivated the perfect sense of the dharma, such people, Having heard this sutra, can then believe in the longevity. Read widely. That person will be immeasurable, unbelievable volume of Great Duchy ».

Venerable Ananda said: «The White Buddha! What will the name of this sutra be called and how to be worshiped?

The Buddha said, "Hey, Nan! This sutra is called Khuyen Phat Chu Bodhisattva Trang Nghiem Bodhi. Must be worshiped like that ».

At that time, Cong Duc Trang Nghiem Bodhisattva in the Mass Stand up on his right pillow, the Earth dot, and put his hands up to the Buddha and said: «The White Buddha! It is very rare, because the Tathagata supports the Dharma and the sermon should be able to praise this sutra as well.

Bach Duc The Ton! Newly educated Bodhisattvas, because of Bodhisattva, cultivates benevolent roots, Bringing all kinds of flowers, peanut, powder, and aromatherapy to the Buddha without living this sutra, he or she has achieved the first achievement to make offerings. seems Tathagata reasonable? ».

The Buddha said: "Good man! Failing to first make offerings to the Tathagata, nor can we use such conditions to gain immeasurable merit. It is not equal to the goodness of the male and the good and the good, the good and the good. The Buddha

said to say that: The

Tathagata uses the Buddha's eyes
The Buddhas See
All the ten directions The
vast and boundlessness
How many worlds are
Filled with the
Bodhisattva's treasures Bringing this treasure
Often used To give alms
If there are people in place
The miraculous experience, even profound
Dharma Dac is
said by the Tathagatas
That can be sustained
Because one person broadly preaches
the merit of one person
More than the other
Hoa Huong and he stray
Huong rubs and aromas of
Treasure Liang with rosary
Noble clothes
Bring these offerings All
over the world
Offering the Tathagatas
to the Buddha
If the end of
time comes When the Dharma is about to die, the
place of the Dharma of salvation
Diligently practice to support Life
in the Dharma
Often indiscriminate behavior
Bloc German one is
more than that of another in the
ten directions of the world
All the
supreme wonderful Mahayana
Bodhisattvas Fill all the sea
Making the heart of a huge lamp
It seems that Mount Tu Di
Shines To make offerings to
All the Tathagatas
End of life The
time the Dharma is about to die
Knowing the beings of the world Overshadowed
by ignorance
If one can light the
Great Dhamma Torch This Person Earn more
merit
than the previous one The Visible
Place of the Buddha
Immeasurable Tathagata
in thousands of eons
Bring offerings
of the celestial garments
Satisfactory offerings
Which do not or maintain
this profound sutra
If people in the Buddhas
know there is heavy grace
Should support the Three Büu
To claim the Buddha's gratitude
For wanting to benefit sentient beings
Should be long-lived Read the
Wide Recitation of this sutra
more blessed than the other
I use the power of the Buddha's eyes
The sentient beings Seeed
If it is possible to teach
Heavenly Thich Pham
This person gets merit
Not as much as the scribe who
maintains this Sutras Earned
a great deal
of the Great Heavenly Heaven How
many beings
If you
cultivate Become a saint of duality
If someone develops
the Supreme Bodhicitta
Keeping this sutta, the merit
is over the other,
the merit sustains the sutra
If there is form
Will teach across all
Ten of the world
Except location supreme
Buddhas Tathagata
No one knows
the prayer people maintain life
as location of the Tathagata
Wide Boundless
Nowhere and legal world
is also wide Boundless
It is possible to maintain
this sutra of the Buddha
, The boundless merit is
as well as the other nothingness.

Listening to the Buddha's words, the Buddha said that: «The White Buddha Now I believe in understanding the meaning of the beast As said by the Tathagata, five hundred years after the Dharma is about to die, sentient beings generate Mahayana mind. Some people do not maintain this dhamma, so they know that being a ghost photographer sa out of the Dharma.

Bach Duc The Ton; Now I have the ability, after the Tathagata passed away, to maintain this sutra For the Buddha's teachings to remain in the world for a long time.

At that time, because of the deputy to this profound economic experience, the Buddha gave a great light shining across the ten directions and countless world Buddhas. The Tathagatas in those worlds also because they are surrendered to this sutra, so Dong shines light in white hair between the eyebrows, shining all over the ten directions of the world. Nothing is not shining all over.

At the time of saying this sutra, the Tathagata used the divine power to release that great light, immeasurable increase in the world of the Buddhas shocks six ways. There are immeasurable amount of beings that arise from the mind of the Noble Path. There is an immeasurable increase in the Bodhisattva's life, which is boundless by birth. There is also immeasurable increase in the Bodhisattva period Being good at the root of birth. There are also immeasurable amount of beings increasing the amount of sentient beings being learned by Thanh Van excessively uneducated.

The Buddha said this sutra already, the Bodhisattva Bodhisattva, Samantabhadra, The masses of Bodhisattvas, the Buddhas, the Heavenly beings who heard the Buddha's words were very happy.

FRENCH FESTIVAL NON-
FOUNDATION OF THURSDAY.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.3/10/2020.