Monday, October 26, 2020

 

Such Buddhist Sutras (As Thi Ngu)
Itivuttaka

Chapter 3


 

Chapter Three - Three Fa

Item I.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

(L) (Tik. I, 1) (It. 45)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

Hey, monks, there are three basic unwholesome. What is three? Greed is the basis of akusala; Anger is the basic akusala; Si is the basic unwholesome. Hey, monks, there are three basic unwholesome.

The Ton has said this meaning. the problem is mentioned here.

Greed, anger, ignorance harm,
people with evil mind,
They exist on their own,
As fake from the core, the shell.

This meaning was spoken of by the Blessed One and I have heard.

(LI) (Tik. I, 2) (It. 45)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

Hey, monks, there are these three precepts. What is three? Morality, no color, kill gender. Hey, monks, there are these three precepts.

The Ton has said this meaning. the problem is mentioned here.

Who will take care of the moral precepts,
Do not dwell with form,
Those who are liberated,
For the passing away of the precepts,
All beings like this,
Discharge the death spirit,
With the sensible body,
Immortal, unborn,
Discharge Glass, give up completely,
Birth y brought to the right,
After self-realization,
There is no more contraband,
Righteousness, Righteousness,
Dharma of the main way,
Nothing melancholy,
Pure not defiled.

This meaning was mentioned by the Blessed One and I have heard.

(LII) (Tik. I, 3) (It. 46)

This was mentioned by the Blessed One, was mentioned by the Arahant and I have heard:

This, monks, there are these three feelings. What is three? Life, suffering, unhappiness, unpleasant feeling. This, monks, there are these three feelings.

The Ton has said this meaning. the problem is mentioned here.

Calmness and awareness,
Mindfulness of disciples of the Buddha,
Contemplation of sensations,
And existence of sensations.
There, the mind is destroyed,
The path leads to death, Female
-stilts through death,
No desire, tranquility
 .

This meaning was spoken of by the Blessed One and I have heard.

(LIII) (Tik. I, 4) (It. 47)

This was mentioned by the Blessed One, was mentioned by the Arahant and I have heard:

This, monks, there are these three feelings. What is three? Life, suffering, unhappiness, unpleasant feeling. This Male-on stilts, pleasant feeling should be seen as suffering. Suffering should be seen as an arrow. Unsatisfactory suffering should be seen as impermanent. Because of this, the Male-stilts, the Female-stilts have viewed the bliss as suffering, have viewed the suffering as an arrow, have viewed the non-suffering without bliss as impermanent. Called the saint has the right foot seen, has cut off love, has released the history of having won the righteous leg, has won the end of suffering.

The Ton has said this meaning. the problem is mentioned here.

Who sees stray is suffering,
Seeing suffering is an arrow,
Seeing suffering
is impermanent that Tho is impermanent,
Male-stilts have really
seen the true truth,
It is here,
From there to be liberated.
Achieved victorious,
The peaceful hermit
Certainly overcame the
yoke of bondage
 .

This meaning was spoken of by the Blessed One and I have heard.

(LIV) (Tik. I, 5) (It. 48)

This was mentioned by the Blessed One, was mentioned by the Arahant and I have heard:

Hey, monks, there are three ranges of this demand. What is three? Games demand, organic demand range, Pham Hanh demand range. Hey, monks, there are three ranges of this demand.

The Ton has said this meaning. the problem is mentioned here.

Calm and awake,
Mindfulness of the Buddha's disciples,
Contemplating the sphere of vision,
And the existence of the sphere,
Here the mind ceases.
And the way to cessation.
Female-stilts due to destruction,
Types of demand that,
No longer have the desire to
be calm calm
 .

This meaning was mentioned by the Blessed One and I have heard.

(LV) (Tik. I, 6) (It. 48)

This was mentioned by the Blessed One, was mentioned by the Arahant and I have heard:

Hey, monks, there are three ranges of this demand. What is three? Games demand, organic demand range, Pham Hanh demand range. Hey, monks, there are three ranges of this demand.

The Ton has said this meaning. the problem is mentioned here.

Sexuality and friendship, The
same virtue of virtue is to demand
If the attachment holds
This is the truth,
So is the substance,
All kinds of knowledge,
For anyone who does not desire
For all kinds of greed,
He is liberated ,
Thanks to the removal of loving kindness, the
Bridge is abandoned,
The Origin is uprooted,
Male-stilts by destroying all
Kinds of demand,
No longer have wishes,
No more doubts.

This meaning was spoken of by the Blessed One and I have heard.

(LVI) (Tik. I, 7) (It. 49)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

This, the Male-stilts, there are three pirated or this. What is three? Smuggled, smuggled, illicit ignorance. This, the Male-stilts, there are three pirated or this.

The Ton has said this meaning. the problem is mentioned here.

Qualitative and awareness
Mindfulness Buddha's disciples,
Administrative cankers,
And being smuggled or,
Here the mind is destroyed,
And the way to kill,
monks have cessation,
Types of contraband or her,
no longer have wishes,
To be calm, calm
 .

This meaning was spoken of by the Blessed One and I have heard.

(LVII) (Tik. I,8) (It. 49)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

The Male-stilts, there are three types of pirated or this. What is three? Sex contraband, illegal property and ignorance smuggled. This, the Male-stilts, there are three pirated or this. The Ton has said this meaning. Here, this meaning is spoken of.

Who except sex smuggled,
Ly greed to escape ignorance,
Huu smuggled is eliminated,
Liberation from birth medicine,
Bring the last body,
Crush the ghost carriage.

This meaning was spoken of by the Blessed One and I have heard.

(LVIII) (Tik. I, 9) (It. 50)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

This Male-stilts, there are three of this thirst. What is three? Love, friendship, non-property. This Male-stilts, there are three of this thirst.

The Ton has said this meaning. Here, this meaning is spoken of.

Bound by craving, Loving
mind, non-existence,
Being bound by ghost,
That being is not,
Alright from the yoke.
Beings go around, to
birth and then to death.
Those who pass love,
Ly loving, non-mortal,
They come to the other shore,
In the present world,
They have attained,
The stubborn or cessation
 .

This meaning was spoken of by the Blessed One and I have heard.

(LIX) (Tik. I, 10) (It. 50).

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

Achieved with the three, the Male-stilts, the Male-stilts overcame the power of the Devil, and shined like the sun. What is three? Here, the Male-stilts, the Male-stilts, achieved uneducated world aggregates, uneducated achievements, uneducated aggregates, uneducated achievements. Achieved with these three measures, the Male-stilts, the Male-stilts overcame the power of the Devil, and shined like the sun.

The Ton has said this meaning. Here, this has been discussed.

Morality, concentration and wisdom,
For anyone who is skillful in practice,
He transcends
the Force of the Devil,
And shines brightly,
Like a bright sun
 .

This meaning was spoken of by the Blessed One and I have heard.


Product II

(LX) (Tik. II, 1) (It. 51)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

This, monks, there are three merit in this career. What is three? Blessing career by almsgiving, career blessings by world authorities, and merits by practice. This, monks, there are three merit in this career.

The Ton has said this meaning. the problem is mentioned here.

Let that person,
Learn to do merit,
Guide to the future
Bring back a peaceful base.
Practice almsgiving,
Practice the practice of tranquility,
And practice
loving-kindness Complete the three dharma s,
The dharma s arising from pleasant feeling.
Sage is born,
In the blissful world,
No defilements and hatred
 .

This meaning was mentioned by the Blessed One and I have heard.

(LXI) (Tik. II, 2) (It. 52)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

Hey, monks, have these three eyes. What is three? Eyes of flesh, eyes of gods and eyes of wisdom This monks have three types of eyes.

The Ton has said this meaning. Here, this has been discussed.

Flesh eye, celestial eye,
Supreme wisdom eye,
There are three kinds of eyes,
Being
declared by the Supreme
Beings Birth of the flesh eye,
The path of the celestial eye,
From there, wisdom arises,
Wisdom eye is paramount,
Who witnesses that eye,
Free all suffering.

This meaning was spoken of by the Blessed One and I have heard.

(LXII) (Tik. II, 3) (It. 53)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

Hey, monks, there are three of these. What is three? The position of the tri-base, tri-base, basic tri-base  (base: "I will know the unknown"; the base of the known; the base of the known person) . This, monks, there are three types of this base.

The Ton has said this meaning. Here, this has been discussed.

Area useful to learn academic,
who walk in the straight path,
Inside cessation,
first place arises,
From there without interruption,
followed by foot position,
is from the feet it is,
achieving liberation
Surely you Thus,
Being a righteous one,
Freeing us from immobilization,
By destroying the existence of fetters,
The fullness of the senses
Certainly be at peace,
And liking the way
,
Giving peace, Bringing the last body,
After defeating the
demon with an elephant
Riding in battle
 .

This meaning was spoken of by the Blessed One and I have heard.

(LXIII) (Tip. II, 4) (It. 53)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

Hey, monks, have three times this time. What is three? Past time, future time, present time. Hey, monks, have three times this time.

The Ton has said this meaning. the problem is mentioned here.

Beings need to think
What is claimed,
Remain firmly,
On what is declared
If there is no willow,
What deserves to be declared,
They go to the yoke,
Under the yoke of death.
If he has understood what
deserves to be declared,
He does not think,
What has been said,
It is through the will,
Delivering the feeling,
On the path of
Supreme peace nothing more.
Who is really full,
About what it is worth to declare,
Be at peace yourself,
Prefer a way of peace,
Live calmly diligently.
Staying on the Dharma,
The position beyond the name,
Achieve wisdom.

This meaning was spoken of by the Blessed One and I have heard.

(LXIV) (Tik. II, 5) (It. 54)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

This Male-stilts, there are three evil actions. What is three? Body evil action, evil action, evil intentions. This Male-stilts, there are three evil actions.

The Ton has said this meaning. the problem is mentioned here.

Doing evil deeds of the body,
doing evil deeds to words,
doing evil deeds of attention,
and any well-what,
is called evil,
not doing business any good,
do more now is not good,
when the body damage public network,
With Hotel Lower intellectual property paralysis,
He must be born in
the realm of hell
 .

This meaning was spoken of by the Blessed One and I have heard.

(LXV) (Tik. II, 6) (It. 55)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

This, monks, there are these three good actions. What is three? Friendly behavior, good behavior, good will. This, monks, there are these three good actions.

The Ton has said this meaning. the problem is mentioned here.

Abandon yourself to do evil,
to abandon words evil,
abandon thoughts evil,
and any well-nothing,
calling it evil,
Do not do evil,
do many of the well-healed,
when the body damage public network,
With Hotel Enlightenment,
He was born,
In the realm of the gods
 .

This meaning was spoken of by the Blessed One and I have heard.

(LXVI) (Tik. II, 7) (It. 55)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

Hey, monks, there are three of this purity. What is three? Pure body, pure words, pure mind. Hey, monks, there are three of this purity.

The Ton has said this meaning. Here, this has been discussed.

Purified body and words
And mind is also pure,
No defilements or,
Full of purity,
Such is called
Abandoning everything
 .

This meaning was spoken of by the Blessed One and I have heard.

(LXVII) (Tik. II, 8) (It. 56)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

Hey, monks, there are three of this quiet. What is three? Quiet body, quiet words, quiet mind. Hey, monks, there are three of this quiet.

The Ton has said this meaning. the problem is mentioned here.

The body and words are quiet
And the mind is also quiet,
No contraband,
Full with silence
Of the hermit's feet,
Called the One who
cleansed evil
 .

This meaning was spoken of by the Blessed One and I have heard.

(LXVIII) (Tik. II, 9) (It. 56)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

This, the Male-stilts, with anyone who takes the end, the pitch is not finished, the si is not finished. This Female-on stilts, who is called a person tied to the Devil, is covered by the net of the Devil, is doing as the Devil wants. The Male-stilts, with those who have gone to the end, the yard has ended, the ignorance has ended. , not to be followed the Devil wants.

The Ton has said this meaning. The problem is mentioned here

For those who have renounced
greed, anger and ignorance,
He is called
Practicing the self,
Becoming the Brahma of the
Tathagata, the Buddha-da, the One
overcame, the
hatred and fear, the
Step All in all,
Called such a name
 .

This meaning was spoken of by the Blessed One and I have heard.

(LXIX) (Tik. II, 10) (It. 57)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

With Female-stilts or Female-stilts-ni, this Male-on stilts, taking no end, the yard is not finished, the si is not finished; This Male-stilts, he is called the ocean, with waves, with underground waves, with swirling water, with sharks, with La-close species. This Male-on stilts, with Female-stilts or Female-stilts, has taken the end, the yard has ended, si has ended; This Male-on stilts, he is called: "Has crossed the ocean, with waves, with underground waves, with swirling water, with sharks, with the reptiles, has crossed the other shore, is the Brahmin stood on land.

The Ton has said this meaning. the problem is mentioned here.

Who has abandoned
greed, born and ignorance,
He called
Forums overcome this sea,
with sharks, Yakshis,
with ocean waves frightening,
very difficult to pass,
As you overcome evil hindrances,
Forums Forsaking the god of death,
No longer having birth,
Giving up suffering,
No rebirth, Having
come to the goal,
Unable to be estimated,
I say that he Is a
demon lord.

This meaning was spoken of by the Blessed One and I have heard.


Item III

(LXX) (Tik. III, 1) (It. 58)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

We have seen, the Female-stilts, the beings who achieve the evil body, accomplish evil words, accomplish evil thoughts, criticize the saints, have wrong views, accept karma dominated by wrong views. . After their bodies died in common, they were born into the evil realm, the evil beasts, hell. The Male-stilts, after not listening to a Sa-subject or other Ba-la-subjects say, I should say this saying: "Hey, Female-stilts, I have seen sentient beings achieving evil bodies. accomplishing evil words, accomplishing evil thoughts, criticizing saints, having wrong views, accepting karma dominated by wrong views, after the body dies in common, they must be born into the evil realm, evil beasts, hell, hell ". And this, the Male-stilts, because I know for myself, see for myself, find out myself, so I declare that: "Hey, Female-stilts, I have seen sentient beings, accomplishing the body to do evil. Accomplish evil words,

The Ton has said this meaning. Here, this has been discussed.

Lead the mind to the wrong way
Saying the wrong words,
With the body doing evil deeds,
People in life do so.
Less listening, less learning,
Not doing the merits,
Here living in life,
With a little sultry life,
When the body dies in common,
He is paralyzed with wisdom,
Born into hell
 .

This meaning was spoken of by the Blessed One and I have heard.

(LXXI) (Tik, III, 2) (It. 59)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

We have seen, the monks, the beings who have attained the friendly work, the achievement of speaking good words, accomplishing good thoughts, not criticizing the saints, having right view, accepting the karma with right view. Coordination, after the body destroys the general network, they are born into the friendly animal world, this world, this world. The Male-stilts, after not listening to a Sa-subject or another Brahmin, I said this saying: "Hey, Female-stilts, I have seen the friendly accomplishment of beings. , accomplishing good speech, accomplishing the meaning of goodness without criticizing the saints, having right view, accepting the karma dominated by right view, after the body dies in common, they are born into good beasts, heavenly realms, this world ". And this, the Male-stilts, because I know for myself, see for myself, find out myself, so I declare that: "Hey, Female-stilts, I have seen sentient beings,

The Ton has said this meaning. the problem is mentioned here.

Leading attention to the main road,
Saying the right words,
With the body as the main karma,
People in life do.
Listen to a lot of learning,
Do the merit works,
Here live in life,
With a little sultry life,
When the body breaks down in common,
He is with wisdom.
He did so, Was
born into Heaven
 .

This meaning was mentioned by the Blessed One and I have heard.

(LXXII) (Tik, III, 3) (It. 60)

This is mentioned by the Blessed One, has been said by the Arahants, and I have heard:

This Male-stilts, there are three out of this world. What is three? This renunciation from sex, that is, renunciation. This emanation from rupas, that is, formlessness. The cessation of what is, is made, is conditioned upon, is the renunciation of that. This Male-stilts, there are three out of this world.

The Ton has said this meaning. the problem is mentioned here.

Knowing the renunciation of sex,
Overcoming the rupas,
Purifying all acts,
Always enthusiastic,
The Male-stilts see righteousness,
From there, it is here that
he is liberated,
Winning the position is a member,
Living a peaceful
life He lived like that,
Truly a hermit,
Overcoming the yoke
 .

This meaning was spoken of by the Blessed One, and I have heard it.

(LXXIII) (Tik. III, 4) (It. 61)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

This, the Male-stilts, the rupas are better at peace than the rupas; tranquil cessation is better than formless dhammas.

The Ton has said this meaning. the problem is mentioned here.

Beings go to form,
There are formless dwellers,
Not contemplating the cessation,
They go to rebirth.
Those who will gain knowledge,
Do not dwell without form,
It is in cessation,
They achieve liberation,
Such people,
They abandon death.
With the emotional body,
Immortality is unborn,
Birth and birth are disposed of,
Realization, no defilement or,
Righteousness,
Preaching of the path
The path without sorrow
The path is not defiled.

This meaning was mentioned by the Blessed One and I have heard:

(LXXIV) (Tik. III, 5) (It. 62)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

This Male-stilts, these three classes of boys appear, present in life. What is three? Superior birth, depending on birth, paralysis.

And hey, monks. What is the eugenics? Here, the Male-stilts, the child's parents do not take refuge in the Buddha, do not take refuge in the Dharma, do not take refuge in the Sangha, do not give up killing, do not give up without giving, and do not renounce evil deeds in sex, do not give up lying, do not give up drunken drunken wine cook, evil world under evil. And their children take refuge in the Buddha, take refuge in the Dharma, take refuge in the Sangha, give up killing, give up free-to-give, give up evil deeds in senses, give up lying, give up indulging in drunkenness. , keep the precepts, follow the good law Thus, the Male-on stilts, the child was born.

And this, the Male-stilts, how the son depends on birth? Here the Male-stilts, the child's parents take refuge in the Buddha, take refuge in the Dharma, take refuge in the Sangha, give up killing, give up nothing, give up evil deeds in education, renounce lies, give up drunken alcohol cooking, keep precepts, follow the good dhammas Their sons also take refuge in the Buddha, take refuge in the Dharma, take refuge in the Sangha, give up killing, give up free will, renounce wrongdoing in sensations, renounce lies, give up drunkenness. cook, keep precepts, follow the good deeds As such, the Male-stilts, the child depending on birth.

And this, the Male-stilts, how is the son paralyzed? Here, the Male-stilts, the parents of this son take refuge in the Buddha, take refuge in the Dharma, take refuge in the Sangha, give up on killing, give up from giving up, give up the wrong deeds in the senses, renounce lie, give up drunken alcohol, cooked wine, keep precepts, follow the good dhammas. And their children do not take refuge in the Buddha, do not take refuge in the Dharma, do not give up killing, do not give up on giving, not give up evil deeds in senses, do not renounce lies, no give up drunken alcohol cooking, evil world, according to evil. Thus, the Male-stilts, the child is paralyzed. This Male-stilts, with three classes of boys present, appeared in life.

The Ton has said this meaning. the problem is mentioned here.

Sage wise wishes,
Son favor, depending on birth,
Not wishing to be paralyzed,
A family burden,
Life with these children,
Become a male layman,
Live fully believing,
Listen to others,
Far away to leave greed.
Such children,
Like the moon escaping from the clouds,
Dazzling among the congregation
 .

This meaning was spoken of by the Blessed One and I have heard.

(LXXV) (Tik. III, 6) (It. 64)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

This Male-stilts, there are three classes of people present, exist in life. What is three? People like drought, people like local rain and people like rain pouring all over it.

And this, monks, how are people like drought? Here, monks, some people do not give alms to anyone, do not give food, drinks, fabrics, cars, wreaths, incense, rubbing oil, sieve, torchlight for Satan, -la-mon, to the beggars of poverty. This Male-stilts, such a drought does not rain.

And hey, monks, how are people like just rain in the locality? Here, the Male-stilts, some have alms for some people, but not for some people. Whether those people are Satan, Brahmin or the poor and miserable beggars, they do not give food and drink, cloth, cars, wreaths, linoleum, seat, lamp. torch. This, the Male-stilts, such a person is like rain in the locality.

And this, monks, how are people like rain pouring down all over? Here, monks, there are people for everyone, giving food, drinks, clothing, vehicles, wreaths, incense, rubbing oil, sieve, torches, for the Sa- subject, Brahmin for the poor and poor beggars. This Male-stilts, there are three classes of this person, present, exist in life.

The Ton has said this meaning. the problem is mentioned here.

Not for Satanic,
Not for Brahmins,
Not for the poor,
Not for beggars,
Not for people, For
harvested things,
like food, drinks, And
other plants , That
class is like,
Drought does not rain hook,
Class that people are called
As paralytic people.

Not for a class of people,
Only for a few, That
Class is Gentlemen,
Called the categories of people
Only rain locally,
No rain in other places.

Kinds of people who rain alms,
All over the place,
There is compassion, compassion,
For all kinds of sentiments,
With the heart of joy,
Tung cloth for all over.
Please give! Give more,
he always said that.
Like a roaring thunderstorm,
Light rain poured down,
Overflowing high ground,
Overflowing low land,
Overflowing with flooded water.
Also in this life,
There are some kinds of people,
Kinds of people like that.
Harvest the right way,
property by effort.
With food and drink, the
taste of his feet is righteous,
sentient beings are miserable
 .

This meaning was spoken of by the Blessed One and I have heard.

(LXXVI) (Tik, III, 7) (It. 67)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

Hoping for these three pleasures, the Sage holds the precepts. What is three? "Hope that compliments will come to me", the position of the Hien wisdom holds the precepts. "Hopefully, property will rise up for me", the position of Hien wisdom holds the precepts. "I hope that when the body destroys the general network, we will give birth to good beasts, heavenly realms, this world", the Hien wise guarded the precepts. This Male-stilts, hoping to be this three, Hien level position of protection.

The Ton has said this meaning. Here, this meaning is spoken of.

Ranks maintain the precepts,
Hope to be three pleasures,
to be commended, to gain wealth,
Life after life,
in the realm of the gods.
If you do not do evil,
according to those who do evil, you will
be suspected of doing evil,
and your bad reputation will increase.
Like a Friend,
Like a Follower,
This Man
Looks Like a Resident Like a Resident.
Followers, followers,
Touches, touches,
Like poisoned
arrows Infected with uninfected arrows,
Ranks for fear of infection,
So you are evil.
With the kusa grass tops,
Use the
stinky fish package, Kusa or the stink,
Likewise, near the fools.
As for the leaf tip user,
Pack of taro incense,
the scent flying leaf tops
Likewise, near Tri level.
Therefore, by thinking
of that leaf basket,
Knowing what
Will fall into oneself,
The Wise
Men do not follow, Unwholesome people,
Only know to be close friends,
Good people.
The wicked, the unwholesome, will
lead to hell,
but the good ones,
to the good end.

This meaning was spoken of by the Blessed One and I have heard.

(77) (Tik. 3, 8) (It. 69)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

This Female-on stilts, this body is destroyed, consciousness is ruined, all birth y is impermanent, suffering, subject to destruction.

The Ton has said this meaning. Here, this meaning is spoken of.

Knowing the body is destroyed,
And consciousness is ruined,
Seeing fear in birth and medicine,
Understanding birth and death.
After attained realization, the
ultimate tranquility,
Self is practiced,
Just wait for time.

This meaning was spoken of by the Blessed One and I have heard.

(78) (Tik. 3, 9) (It. 69)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

This Female-on stilts, the sentient beings depending on the gender, in the same line with sentient beings. The class of sentient beings in the lower direction of the body, sharing the line with the lower beings. The upper sentient beings exchange their bodies, sharing the same line with the upper beings.

This Female-on stilts, in the past, sentient beings according to the sex have engaged in body, in line with sentient beings. Lower beings have incarnated, sharing the line with lower beings. Upper-class beings have incarnated, sharing the same line with superior beings.

This Male-stilts, in the future, sentient beings depending on the gender, will exchange bodies, will share the line with sentient beings. Subordinate beings will exchange their bodies, sharing the same lines with lower-lying beings. The upper class of beings will exchange their bodies, sharing the same line with the upper beings.

This Male-stilts, now too, in the present time, the sentient beings depend on the gender, in line with sentient beings. The class of sentient beings in the lower direction of the body, sharing the line with the lower beings. The class of beings directing the upper body, sharing the line with the upper beings.

The Ton has said this meaning. the problem is mentioned here.

Forest Education is born to,
the due plus accommodation,
forest education is cut off,
the thanks not add permanent,
as creep clapboard,
sinking under big river,
the same way, if you go to
The guys are lazy, slothful,
Tier live a good life, and
then sink too.
So stay away,
The lazy, industrious ,
Let's live together,
With the Saints far away,
With those who need to
Live in meditation,
For those who are regular,
Diligent and diligent
 .

This meaning was spoken of by the Blessed One and I have heard.

(LXXIX) (Tik. III, 10) (It. 71)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

This, the Male-stilts, there are three measures that lead to reduced loss for Female-on stilts. What is three? Here, the Female-on stilts, Female-on stilts have learned to love the work, enjoy the job, love the work; love to talk, love to talk, love to talk; Prefers to sleep, enjoys sleeping, loves to sleep. This, the Male-stilts, there are three measures that lead to the loss for Female-on stilts.

This Male-on stilts, there are three of this does not lead to loss for Female-on stilts to study. What is three? Here, the Female-on stilts, Female-on stilts learn not to like the job, not like the job, not passionate about the job; does not like to talk, does not like to talk, does not like to talk; do not like to sleep, do not like to sleep, do not like to like to sleep. This Male-on stilts, there are three of this does not lead to loss for Female-on stilts to study.

The Ton has said this meaning. the problem is mentioned here.

Male-stilts like work,
Enjoy in talking,
and like to sleep,
Live fluctuating;
Such a Male-on stilts,
Unable to realize,
Supreme Bodhisattva,
So, for that,
Need a little work,
Must be little sleep,
No movement,
The Male-stilts like So,
New can be proved, the
ultimate Bodhi
 .

This meaning was spoken of by the Blessed One and I have heard.


Product IV

(LXXX) (Tik. IV, 1) (It. 72)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

This, monks, there are three types of this akusala. What is three? Self-interest involves pride; private range related to benefits, respect and fame; Interests related to anxiety for others. This, monks, there are three types of this akusala.

The Ton has said this meaning. the problem is mentioned here.

Who has the relationship,
Self- esteem, Relates
to nourishment
Respect and respect,
Who likes, delights,
Becomes friends,
They stand far away from
eradicating fetters.
Who give up children, Forsake
animals, Forget
weddings
Leaving for storing assets Female
-stilts that may,
Unsurpassed Bodhi
 .

This meaning was spoken of by the Blessed One, and I have heard it.

(LXXXI) (Tik. IV, 2) (It. 73)

The Male-stilts, I have seen sentient beings conquered by the reverence, invaded by the respectful mind, after the body dies in common, being born into the evil realm, evil beasts, fall land, hell.

The Male-stilts, I have seen sentient beings conquered respectfully, the mind is invaded by disrespectful mind, after the body dies in common, is born into the evil realm, evil beasts, fallen land, hell.

The monks, I have seen sentient beings when the mind is conquered, conquered by both reverently and disrespectfully, after the body dies in common, is born into the evil realm, evil beasts, fallen land, hell.

The Male-stilts, after not listening to a Sa-mon or any other Brahmin, I said this saying: "Monks, I have seen sentient beings, are revered. dress, the mind is invaded by reverence, after the body destroys the general network, is born into the realm of evil, evil beasts, fallen land, hell.

The Female-stilts, I have seen sentient beings, when conquered by the disrespectful mind, the mind is invaded by the disrespectful body, after the body dies in common, is born into the evil realm, evil beasts, fallen land, hell. .

The monks, I have seen sentient beings when conquered, the mind is conquered by both reverently and disrespectfully, after the body dies in common, is born into the evil realm, evil beasts, fallen land, hell".

And this, the Male-stilts, because I know for myself, see for myself, I find out myself, so I declare: "Hey, monks, I have seen sentient beings, when being conquered by reverence, mind being invaded by the reverent body, after the body destroyed the general life, was born into the realm of evil, evil beasts, fallen land, hell. being invaded by the disrespectful body, after the general death of the body is born into the realm of evil, evil beasts, land, hell. Hey, monks, I have seen sentient beings, when conquered, mind is invaded by both reverently and disrespectfully, after the body dies in common being born into the evil realm, evil beast, fall, hell ".

Who when being revered,
When not being revered,
In either case, the
Mind is unshakable.
Living happily without distraction ,
Mind often enters meditation,
With a delicate mind,
Righteous views of the views,
Prefers to accept the cessation of attachment,
Called the true human
 .

(LXXXII) (Tik. IV, 3) (It. 75)

This Male-stilts, in the midst of the Thien, have three celestial voices from time to time, rang up from time to time. What is three?

The Male-stilts, when the saint disciple shave off his hair, put on a robe, thought of renunciation, renouncing the family, living without a family; Meanwhile, the Female-on stilts, the voice of the gods resounded: "This Saint disciple thinking about fighting the Devil". This Male-stilts, this is the first god's voice, sometimes resounded among the gods, depending on the time it was started.

Again, this Male-stilts, when the Saint disciple lives dedicated practice on the Seven Bodhi-subjects; Meanwhile, the Female-on stilts, the sound of the gods resounded: "This disciple is fighting with the Devil". This Male-stilts, this is the second chanting, sometimes resounded among the gods, depending on the time it was started.

Again, the Male-stilts, when the Saint disciple, with the eradication of contraband or, right in the present, self with victory over enlightenment, attained and dwelled without smuggling free mind Escape, meanwhile, the Female-on stilts, the sound of the gods resounded: "This Saint disciple has won the battle. Head in battle, after victory, he resides". This Male-stilts, this is the third chanting, sometimes resounded among the gods, depending on the time it was started.

This Female-on stilts, between the gods there are this Thien, sometimes resounding, depending on the time it is up.

Seeing that the disciple of righteousness
triumphed in battle, the
Chu Thien also paid homage,
such Great One, the
Ripe Wisdom.
We pay homage to Him,
who is well trained.
For You have won, the
Battle is very difficult to win.
You have conquered the
Army of the dead,
No hindrance,
Thanks to Your deliverance.
Thus, the Heavenly people,
paying homage to such a position,
He attains the goal,
Certainly the Heavenly people,
Making prostrations in him,
what Dharma can help to escape,
From death dominates
 .

(LXXXIII) (Tik. IV, 4) (It. 76)

On stilts, when a common heavenly person renounces the body of the gods, five generals appear first: "The wreaths are withered, the clothes are contaminated, sweat is flowing from the armpits, the body becomes becomes ugly, Thien Nhan does not rejoice at the seats of the gods ". The Female-stilts, the gods, after knowing this Angelic destiny, say three words to cheer: "From here, Sage go to the good realm! okay. After receiving what you receive, take a smart stay ".

Hearing that, a Male-stilts World Religion:

- Bach Thế Tôn, how is called going to the good realm of the gods? How is it called receiving what is well received from the gods? Bach The Ton, how is known as clever shelter of the gods?

This Male-stilts, being a human being is called to go to the good realm of the gods. When the position as a human, to be trusted in the Dharma and the Law preached by the Tathagata, the Male-stilts, this is called receiving what is well received from the gods. When trust is entered, is dwelled in the root, persevere, not crushed by Satan, Brahmin, Thien Nhan, Devil, Brahma or anyone in life, is called is clever shelter of the gods.

When the Thien Nhan,
Renounce the body of the gods,
Because his life has ended,
Three voices will be shouted,
Do the gods comfort,
Cheer makes joy.
From here, Sage,
Let's go to the good realm,
Together with humanity.
When you are made human,
In the wonderful Dharma,
Get your confidence,
That faith is superior.
Sage please penetrate,
In that belief,
An abiding into the root,
Until all life,
Not be shattered,
In the method of clever teaching.
Renounce the body to do evil,
Renounce evil words,
Renounce evil thoughts,
And all other actions,
To be considered evil.
The body does good deeds,
Do many good words,
After healthy thoughts,
immeasurable, not born medicine.
Then do the merits
Giving birth to the next life
Doing a lot of merit
With generous generosity,
Then residing others,
Death dominated,
In the life of virtue,
In the miraculous Dharma.
With this compassion,
Chu Thien when he knew.
A common human destiny,
Lien said cheering.
Heavenly people come here,
Come again many times
 .

(LXXXIV) (Tik. IV, 5) (It. 78)

There are three types of people appearing in life, appearing to bring happiness to many people, happiness for many people, out of love for life, for benefit, for happiness, for peace for gods and humans. . What is three?

Here, the Male-stilts, Tathagata appear in life, level A-la-Han, Chief Justice, Minh Hanh Túc, Thien The, World Settlement, Supreme Master, Article Ngu Trượng Phú, Thiên Nhân , Buddha, World Religion. His sermon sermons are good, honest, good, meaningful, written, presenting the pure integrity of virtue. This Male-stilts, this is the first class of people appearing in life, appearing to bring happiness to many people, happiness for many people, because of love for life, for benefit, for happiness, for security. lost, for gods and humans.

Again, the Male-stilts, disciples of the Dao Master, the A-la-Han, the contraband or cessation, Pham Hanh has been achieved, the work to be done, the burden has been put down, the purpose Our own has been attained, the realm has ended, is liberated through right mindfulness. The sermon he sermons of goodness, goodness, goodness, meaning, has literature, presents pure perfect integrity. Monks, this is the second class of people appearing in life, bringing happiness to many people, happiness for many people because of the love for life, for benefit, for happiness, for happiness. for gods and humans.

Again, the Male-stilts, the disciple Dao Master that is the organic school, is walking on the way, listening to a lot, precepts are preserved. He also sermons of goodness, goodness, goodness, meaning, literature, presents pure perfect integrity. The monks, this is the third class of people appearing in life, bringing happiness to many people, happiness for many people, because of love for life, for benefit, for happiness, for security. for gods and humans. The Male-stilts, there are three types of people appearing in life, appearing to bring happiness to many people, happiness for many people, because of the love for life, for benefit, for happiness, for peace for gods and humans.

Ranks Dao Master in life,
Great hermit first,
Following him
Is the disciple Dao Master, Has
practiced self,
Next to the student,
Going on the path,
Listening to many learns,
Ranks precept full.

These three supreme
beings Among the Devas, the Humans,
the One who makes the aura, the One who
proclaims the Dharma
Opening the door of immortality,
Helped many people.
Escape from the yoke.

Those who follow,
The Way is wise to preach,
By the Supreme Master,
The leader of the pilgrimage,
He is in this life,
Ending all suffering,
Those who are not distracted,
In the Teachings of Wisdom
 .

(LXXXV) (Tik. IV, 6) (It. 80)

Hey, monks, please live contemplating impurities on the body, stay smart to recite the breathless breath out, put mindfulness in front of you, toward the interior; Live according to impermanence in all forms of action.

The Male-stilts, when living depending on the impure contemplation of the body, depending on the long term to be eradicated; when smartly dwell, recite the breath without exhalation, place the mindfulness in front of, toward the interior, in the time of the extroverted mind, participate in no harm; When living depending on impermanence in all actions, ignorance eradicates, intelligence is arisen.

Contemplating impure on the body,
Mindfulness breathing without exhaling,
Purification of all actions,
Often enthusiastic, righteous view,
Such Male-stilts,
Seeing very righteousness,
From here on,
He is liberated,
Winning the position is achieved,
Soothing peacefully,
Such hermit,
Probably overcoming the yoke
 .

(LXXXVI) (Tik. IV, 7) (It, 81)

With the Male-on stilts practicing depending on the legal right, this is the right way to liberate the words: "Practicing according to the legal right". When he said he said the right French is not illegal; when he thinks, he thinks with legal thinking, not illegal thinking. By renouncing these two things, he dwells in discharge, mindful awareness.

Like the Dharma, joyful Dharma,
Reflecting on the Dharma,
Male-on stilts depending on the Dharma,
Dharma does not decrease,
When walking or standing,
When sitting or lying down,
The mind is overpowered
.

(LXXXVII) (Tik. IV, 8) (It. 82)

This, the Male-stilts, there are three levels of this evil, the effect of blind, works into the blind, works into no-mind, leads to the cessation of wisdom, participates in harm, does not lead to Nirvana. What is three?

This Male-stilts, education games into blind, works into no eyes, works into no-mind, leads to wisdom cessation, part in harm, does not lead to Nirvana. The Male-stilts, the pitch of the blind, works into the eyesless, works into no-mind, leads to wisdom cessation, participates in harm, does not lead to Nirvana. The Male-stilts, the effect of the blind, works into the eyes, works into no-mind, leads to wisdom cessation, part in harm, does not lead to Nirvana. This, the Male-stilts, there are three levels of this evil, the effect of blind, works into the blind, works into no-mind, leads to the cessation of wisdom, participates in harm, does not lead to Nirvana.

This, the Male-stilts, there are three good things of this level, the work is not blind, works into the eyes, works into wisdom, increases wisdom, does not participate in the damage, leads to Nirvana. What is three? An stable range, the Male-stilts, the work is not blind, works into the eyes, works into wisdom, increases wisdom, does not participate in harm, leads to Nirvana. In this game, the Male-stilts, the work is not blind, works into the eyes, works into wisdom, increases wisdom, does not participate in harm, leads to Nirvana. Harmless games, the Male-stilts, the work is not blind, works into the eyes, works into wisdom, increases wisdom, does not participate in harm, leads to Nirvana. This, the Male-stilts, there are three good things of this level, the work is not blind, works into the eyes, works into wisdom, increases wisdom, does not participate in harm, leads to Nirvana.

Think, meditate,
Three ranges of righteousness,
For the three evil thoughts,
Give up, stay away.
He has mastered, the
General thinks ,
As the rain clears,
The dust contains.
He is sure
An tranquility reach to mind.
Here he attains,
The path of tranquility
 .

(LXXXVIII) (Tik. IV, 9) (It. 83)

This Male-stilts, there are three internal defilements, internal enemies, internal opponents, internal murderers, internal enemies. What is three?

This greed, the Male-stilts, is internal, internal enemies, internal opponents, internal assassins, internal murderers, internal enemies. This court, the Male-stilts, is internal, internal enemies, internal opponents, internal murderers, internal enemies. Si, the Male-stilts, are internal, internal enemies, internal opponents, internal murderers, internal enemies. The Male-stilts, there are three internal defilements, internal enemies, internal opponents, internal killers, internal enemies.

Craving produces unhappiness,
Craving causes mind to waver,
Main attachment is fear Being
born from within,
Humans do not know that
particular type of attachment.
The greedy person does not know clearly
What is the benefit,
The greed cannot see
What is the Dharma.
Blind and dark,
Will appear, be present,
In a man,
Have coexistence.
Who can eliminate greed,
No greedy objects,
For anyone who takes part except
as a drop of lotus leaf water.
The pitch is unhappy, the
pitch makes the mind fluctuate.
Anger is fear,
Born from within the
unknown
Humanity That special anger.
The
angry person does not know clearly What is the benefit, the one
who is not able to see
What is the Dharma,
Blind and dark,
Will appear, be present,
In someone's yard,
There is a yard to live together.
Whoever can subtract the yard,
no yard is worth the yard,
For anyone, the yard will subtract,
Like the fruit of a ta-la tree, to be
cut off from a branch.
Si is unhappy,
Si makes mind waver,
Si is fear,
Born from within,
Humans do not know that
special ignorance,
Si does not know
What is benefit,
Si is not visible
What is Dharma,
Blind and dark
Will appear, be present,
Where someone lives,
There is si living together.
Anyone who can eliminate ignorance,
Not ignorant deeds,
He can wipe out
all ignorance,
As the sun rises, Sweeps
all darkness.

(LXXXIX) (Tik. IV, 10) (It. 85)

This was mentioned by the Blessed One, was mentioned by the Arahant and I have heard:

The Male-stilts, conquered by the three non-magical, with their invaded mind, Devadatta fell into fall, fell into hell, stayed here for a lifetime, unable to cure. What is three? Conquered by the evil lust invaded by evil, Devadatta fell into the realm, fell into hell, stayed there for a lifetime, unable to cure. Conquered by evil friends, with the mind being invaded by evil friends, Devadatta fell into decline, fell into hell, stayed there for a lifetime, unable to cure. Although there are still dharma s to do, due to the attainment of special attainments, but of trivial value, Devadatta stopped midway. The Male-stilts, conquered by these three illegal dharma, with their invaded mind, Devadatta fell into fall, fell into hell, dwelled there, unable to cure.

The Ton has said this meaning. the problem is mentioned here.

Who arose evil sex,
Not born in this life,
Please know by this point,
Born of evil desire.
I hear the following
About De-vadadapa:
Known as Hien
Wisdom Receiving Self,
Standing, Being Bright,
Dazzling with fame.
Seeing Yourself as He
Was Against the Tathagata,
So fell into,
Abhidharma realm,
With four doors closed,
Full of fear.
Surely anyone trespasses, You
don't have malice,
You don't do evil,
Must have evil emotions,
Because your mind is contaminated, You do
n't know respect.
Who thinks polluting,
The whole ocean tank,
With the jetties full,
Full of poison.
It cannot be polluted,
Because the ocean is too big.
The same goes for Tathagata,
Who uses the word to harm,
The way the right foot, who
has a calm mind,
The words are not used,
The realization is so.
Ranks to be friends
With such a person,
Need to be close,
With such a person,
Female-stilts follow,
A path
he will reach,
The cessation of suffering.

This meaning was spoken of by the Blessed One and I have heard.


Products V

(XC) (Tik. V, 1) (It. 87)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

Hey, monks, there are these three ultimate faithful. What is three?

The Male-stilts, comparing beings, without legs, two legs, four legs or many legs, have materiality or no form, have thought, no idea, or have no thought, no thought. Tathagata is considered the ultimate for them, that is, A-la-Han, Right is the Right Enlightenment. Hey, monks, those who have faith in the Buddha, they have faith in the ultimate place. For those who have loyalty in the ultimate place, the ultimate fruit is the ultimate.

This, the Male-stilts, comparing the conditioned or immeasurable, the cup of greed is considered the ultimate for them, that is, the arrogance is overpowered, the thirst is tame, is accepted to be spit up, the movement is cut off, love to kill, cup greed, cessation, Nirvana. This Male-stilts, those who have faith in the cup of greed, those who have faith in the ultimate place; For those who believe in the ultimate, the ultimate fruit is the ultimate.

The Male-stilts, comparing the Sangha or congregation, the Tathagata's disciples are considered the ultimate, ie four pairs, eight. These disciples of the Blessed One are respectable, respectable, worthy of offerings, worthy of joining hands, are heavenly blessed fields in life. This Male-stilts, those who have faith in the Sangha, they have faith in the ultimate place. For those who have loyalty in the ultimate place, the Female-on stilts have three fruits, which is the ultimate result.

The Ton has said this meaning. The problem is mentioned here.

Those who have faith, Faith
in the ultimate,
It is the knowledge,
Know the ultimate Dharma.
Those who believe,
In the supreme Buddha, the
Supreme One is worthy,
Worthy of the offering.
Those who have faith,
In the ultimate Dharma,
Dharma that leave greed,
Peace, truly peaceful.
Those who have faith, The
Place of the Sangha is ultimate.
The fields of merit,
Supremeness are nothing more.

Those who give alms,
With the ultimate object,
the merit is increased,
Growth to the ultimate.
Life is ultimate,
Dung identity is also ultimate,
fame, good rumor,
peace and strength.
Wise has charity,
generosity supremacy,
The calm, meditation,
in ultimate Dharma,
Gods or men,
gain supremacy,
they happily rejoice
 .

This meaning was spoken of by the Blessed One and I have heard.

(XCI) (Tik. V, 2) (It. 89)

The Male-stilts, this means the end of the profession in the livelihood, ie go alms bowl; The Male-stilts, the word scolded in life is saying: "He is a bowl man, with a hand bowl, he goes everywhere". However, it is this profession that supports the family and sons, who live for an ideal, because of a predestined relationship with an ideal, and are not motivated to do it because of fear of the king, fear of stealing, of debt. out of fear, not because of losing a job; but because we think: "Now we fall into birth, old age, death, sorrow, compassion, suffering, pros, brain, suffering overflowing, suffering conquered. This aggregates can be presented ".

This Male-on stilts, this good male monk is ordained, craving in the senses, with greed, with hatred, evil thoughts, mindless thoughts, no awareness, no calm, mind scattered, with wild radicals. The Male-stilts, like a fire rod taken from the cremation site, both ends burned red, in the middle is much dung, can not fulfill the purpose of making firewood in the village or in the forest. This Male-on stilts, I say this person as such an example, although giving up family property but does not fulfill the purpose of Sa-monk.

Property in the family,
Endless forsake,
But it is difficult to partake,
Sambhogic Purpose,
Self-harm,
And causing disarray,
Like a flame of fire,
To destruction.
Better to swallow iron,
Flowing red, a lump of fire,
If the evil world,
Eat national food,
Don't know how to control.

(XCII) (Tik. V, 3) (It. 90)

The Male-stilts, if a Male-on stilts grabbed the hem of the Monk's shirt, dragged along behind me, walking in footsteps, but he had craving in education, with a sharp heart, with an angry mind, The thought of contradicting evil, mindless thoughts, not awakening, not calm, distracted, with wild roots, he is far from Me and I are far from him. Why?

This Male-stilts, Male-stilts that did not see France. Do not see the Dhamma, so we cannot see Me. The Male-stilts, if the Male-on stilts live up to a hundred do-weeks and he has no craving in education, with no greed, no anger, no evil thoughts, mindfulness awakening, one-pointed concentration, the senses are controlled, he is close to Me and I are close to him. Why? This Male-stilts, Male-stilts that saw France. Do see the Dhamma should see Me.

If it is possible to follow,
But many sensations are annoying.
Consider such a person,
Far, far,
far away, Far between the craving person
And the one who doesn't crave,
Far between the gentle
and the non-gentle,
Far between the craving
And the one who is out of love.
After conquering the Dharma, the
Noble Ones know the Dhamma,
Like a pond without wind blowing,
No wavering, calm.
Look at him like that,
Nearly, very close,
Near among those who don't love,
And those who don't have love,
Near among those who are gentle,
And those who are gentle,
Near among those who are not greedy,
And those who are minus craving
 .

(XCIII) (Tik. V, 4) (It. 92)

Hey, monks, there are three types of fire. What is three? Fire of greed, fire of anger, fire of ignorance. Hey, monks, there are three types of fire.

The fire of greed burns people, It is
enthralled in the senses,
And the fire of anger burns,
People with anger,
Those who kill, kill,
All kinds with life.
As
for the ignorant fire, Those who are confused,
Those who are not refined,
In the holy teachings,
Due to the lack of knowledge
Such types of fire,
Humans like to
enjoy having bodies.
They make hell,
Be strong and grow,
Including the world of birth,
Place of birth,
Along with A-tu-la,
With the realm of hungry ghosts,
They cannot get rid of,
Bound of the Devil .
But whoever day and night,
Focus on, specialize in learning,
Learn the teachings,
The Right Aspiration Level.
They pacify the
Flame of greed,
Always be aware, The
impure nature of things.
With compassion, kindness,
Ultimate classes,
Calming, tranquility,
Flame of anger.
As for the ignorance of ignorance,
With wisdom extinguished,
This Wisdom leads to
Incarnation into the truth, A
wise and discerning person,
Day and night calming
Such fires,
No fatigue,
They settle down Gentle,
Not a bit of remnant,
The Saints have seen,
The One who knows wisdom,
Are the Gentlemen,
Seeed through the right wisdom
Because they conquer, the
Cessation of birth,
So they don't come,
Born and born again.

(XCIV) (Tik. V, 5) (It. 93)

This Male-on stilts, Male-stilts need to observe how, how, due to such observation, his consciousness with the external ceiling is not scattered, there is no spreading, the mind does not reside. before the inner ceiling, no clinging, no terror, there will be no arising, the arising of suffering about birth, death, in the future.

Male-stilts have ended,
All seven types of binding, Has
terminated the rope,
Round of birth and death rotation
,
Has stopped stopping, He is not reborn.

(XCV) (Tik. V, 6) (It. 94)

This Male-stilts, there are three arising of sex. What is three? Sex for the present thing, the enjoyment of the thing we create, the acceptance of the thing created by others. This Male-stilts, there are these three arising of sex.

Those who have lust,
For the present,
And the kinds of gods,
Governing things
Made by others,
The devas like it,
For the things they create,
With other beings,
Utilizing the kind of sex.
The attitude of the Gentlemen,
For the use of senses,
In this life and another,
Forsaking all sex,
Oil belongs to the gods
and sex of the human race .
Those who are severed
The insurmountable stream of water,
Passion for things,
Love and goodness,
They calm down,
There is no surplus,
They overcome suffering,
No remnants,
Saints had seen.
The wise know,
Being the Hien intellectuals,
Seeing through the right mind
Because they overcame the
cessation of birth,
So they don't come,
Born and born again.

(XCVI) (Tik. V, 7) (It. 95)

The Male-stilts, those who are bound by the bondage of sex, those who are bound by the bondage of the friends are the ones who come back and forth here. Those who overpower the bondage of sex, the Male-stilts, but still bound by the bondage of friends, those who are non-returnable are present here. Those who overpower the bondage of sex, overpower the bondage of beings, who are the Arahants, have ceased the contraband.

Those who are submissive,
By the bondage of sex,
By binding their beings,
By binding both,
That being comes,
Rotating in samsara,
They go to samsara.
Those who cease sex,
But have not yet achieved it,
Eradication or destruction,
They are still subjected to,
By the bondage of beings,
They are called Realm.
Those who cut it off,
All doubts or doubts, The
end is arrogant, The
end is reborn,
Surely in this life,
They go to the other shore,
For they have attained,
Or the cessation of contraband.

(XCVII) (Tik. V,8) (It. 96)

The Male-stilts, a Male-on stilts, have good precepts, have good dharma, have good wisdom called in the Law and this Law is the perfect taste.

Hey, monks, how is the Good World? Here, the Male-stilts, the Male-on stilts, keep the precepts, live with the domination of Patimokkha's duty, full of posture of righteousness, fear in minor errors, accept and learn in study law. Thus, the Male-stilts, the Female-on stilts has good gender.

And what is the good Dharma? Here, the Male-on stilts, the Male-on stilts live dedicatedly focusing on practicing Seven Dharma chi. Thus, the Male-stilts, the French is good. Such is the good precepts and the good dharma.

And how is good Tue? Here, the Male-stilts, the Male-stilts by eradicating the contraband, right in the present, by themselves with the realization of victory and realization to stay in the free smuggled liberation, wisdom liberation. Thus, the Male-stilts, the Male-stilts with good wisdom.

Thus, a person with good precepts, good dharma, good wisdom is called in the Dharma and the Law is the perfect taste.

Who with the body, with the word,
With the mind, does not do evil,
The good world,
Called Male-stilts
Have shame,
Who, skillful practice,
The Dharma helps to reach,
The Bodhisattva- Subject,
The French is good,
Called Male-stilts
No sexual outflow.
Who contemplates suffering,
Here, eradicates suffering,
He is good wisdom,
Called Male-stilts
No stilts or,
Full of those dhammas,
Get rid of sorrow
Cut off all doubts,
No attachment craving for all
things in life,
He is called
the end of all.

(XCVIII) (Tik. V, 9) (It. 98)

This Male-stilts, there are two types of alms: material giving and French alms. This, the Male-stilts, this is the ultimate alms in these two types of alms, ie, the Dharma. The monks, there are two of these distributions: Distributing wealth and distributing Dharma. This is the ultimate distribution of these two types of distribution, that is, the Dharma distribution. This Male-stilts, there are two kinds of this useful, many useful material and many useful French. This Male-stilts, this is the ultimate in the two kinds of benefits, that is, many benefits of France.

What is called almsgiving,
Conscientious and unsurpassable,
And what distribution,
Praised by the Blessed One,
With faithfulness in mind,
In the field of ultimate blessings, the One
knows so,
Who does not make offerings,
Who does Being both,
Speaking up and listening,
With a pure mind,
In the teachings of Thien An,
Their benefits are
pure supremacy,
Those who are not distracted,
In the teachings of Thien An
 .

(XCIX) (Tik. V,10) (It. 98)

This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard:

The Male-stilts, I declare that: "A Ba-la-subject get three smart, in a legal way, not anyone else is called so just because this person babbles say". And this, the Male-stilts, how is Ta claiming that a Ba-la-subject has the right three proofs properly, not someone else is called so just because this person babbles up?

Here, the Male-stilts, the Male-stilts remember the past life, such as one life, two generations, three generations, four generations, five generations, ten generations, twenty generations, thirty lives, forty lives. life, fifty lives, one hundred lives, two hundred generations, one thousand lives, one hundred thousand lives, many lives, many destructive lives, many ruined lives. He remembered that: "There I have a name like this, a family like this, a class like this, such a blissful life, a longevity like this. After dying in that place, I was born in that place, there I have a name like this, a lineage like this, a class like this, a miserable life like this, a longevity like this. I was born here ". Thus, Female-stilts remembers many past lives together with outlines and details. This is the first proof, he attained; ignorance ceases, intelligent birth;

Again, the Male-stilts, Male-stilts with pure super-human Heavenly eye, see the life and death of beings. He knows well that, living beings who are paralyzed, the noble, the beautiful, the crude, the lucky, the unfortunate, are all due to their karma. These beings do negative deeds on body, word, and mind, defaming saints according to wrong views, creating karma according to wrong views. These people, after being killed in common, must be born in the realm of evil, evil beasts, land, hell. And these beings do the virtuous actions of body, word, and mind, not defaming the saints, following the right view, creating karma according to right view. These people, after their body perishes, are born into this good beast, Heavenly Yard, this realm. So with the pure super human eye, see the life and death of beings. He knows well that beings, who are paralyzed, The noble, the beautiful, the rough and the bad, the lucky, the unhappy, are all due to their karma. This is the second proof that he attained; ignorance ceases, intelligent birth; darkness ceases, light arises, because he lives without distraction, enthusiasm, essential need.

Again, the Male-stilts, Male-stilts by destroying the gonorrhea or, right in the present, by themselves with victory, realization, attained and dwell without smuggling liberation, wisdom liberation. This is the third proof, he attains, ignorance, and birth; darkness ceases, light arises, because he lives without distraction, enthusiasm, essential need. Thus, the Male-stilts, I declare that a Ba-la-subject has been properly three wise, not someone else is called so just because this person babbles.

The Ton has said this meaning. the problem is mentioned here.

Who knows the previous life,
With the Heavenly Underworld, That
Person, I declare,
As the Brahmin,
Not no one else,
Just open his mouth.
Who knows the previous life,
Seeing the Heavenly Yard, the Fall of the Land,
The position of birth and death,
It is a hermit Having
attained victory.
This three Ming achievements,
Is Pham Chi three Ming,
I call you like that,
It is the level of Three Ming,
Not no one else,
Do say babbling
 .

This meaning was spoken of by the Blessed One and I have heard.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.26/10/2020.

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