LANKAVATARA-SUTRA=37.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

EXPLAIN

(Next)

 

3). STARTING NOTES:

     At that time, Dai Hue Bodhisattva told the Buddha that:

- Thế Tôn! The Buddha theory of dependent origination is the theory of dependent origination, not the doctrine of dependent origination. The Ton! Foreign religion also the theory of predestined relationship, saying that micro-ceiling arises at the beginning is to remember Tanh (1) to win at the self (2), other natures arise in the same way. But The Religion said the predestined relationship or the birth of the nature, is to use Huu Giong Tat Dan (3) or No Cockroach Tat Dan (reason of achievement) to educate beings.

- Thế Tôn! Foreign religion also the theory of Huu Sinh and Non-Huu Sinh, World Religion also theories of Non-Huu Sinh, birth and death; Like So Ton the theory of Ten Nhi Nhan Duyen, from ignorance conditions to old death, that is the No-Human Theory of World Religion, not human theory. The Religion set up such a theory, saying "this should have that", not setting up the meaning of birth; the theory "Contemplation of victory" of foreign countries, not the theory of Tathagata So, why? Because foreign doctrine the cause is not from dependent origination but there is a arising; But the Religion, the theory of contemplation of cause and effect, effect of cause and effect, says that such a disorderly cause and condition are bound to endlessly.

     Buddha told Dai Hue:

- We do not the theory of No-Human and the theory of Dependent Origination disorder, this should be the other, and the photography department is non-Tanh, is the sense of self-quality. Dai Hue! If the attachment of regent photography is not able to be self-absorbed and out of the realm of non-nature, they have such a fault, not our theory of dependent origination; We often theory due to the harmony and conditions that give birth to the dharma, not No-Lifetime.

     Dai Hue told Buddha that:

- Thế Tôn! Isn't the doctrine of having all the nature? The Ton! If not, the theory does not arise, so the theory of nature, that is, there are all Tanh.

     Buddha told Dai Hue:

No-nature that has a discourse, like a rabbit's horn (4), is the discourse of the world. Dai Hue! Not Tanh, just a discourse, as he said "The theory of nature has all the nature", his argument would have been subversive.

- Dai Hue! Not all states have a theory, a theory is just an artifact. Either there is the Buddha-realm that uses the gaze to manifest the dhamma, or there is the Buddha-realm to form, or raise the eyebrows, or blink, or laugh, or yawn, or clear, or recite, or move, the Buddhas. That is not thanks to the discourse that displays dhammas. Dai Hue! Like the world of Huong Tich and the national level of Samantabhadra, using only eyesight, causes the Bodhisattvas to attain Immaculate Conception (5) and Tam Mu Mughal. So it is not the doctrine of nature that has all nature. Dai Hue! As you can see, the flies, lizards, insects, and ants in this world, those beings without any discourse also do the job.

     At that time, World Religion wanted to repeat this meaning that the theory that:

1. Like nowhere rabbit horns,

And the daughter of Thach Nu (6).

Without a speech,

Tanh hope like that.

2. Causes and conditions to harmonize with birth,

Phàm phu started to think.

It can't be true,

Should reincarnation three realms (7).

 

EXPLAIN:

(1) Tanh:  Is Nature, is the principle that gives birth to man, the original mentally and physically, the nature of man or thing.

(2) The god of self: The real self that the pagans accept that when the body dies, the god falls out. The god of self is often standing, single existence, and dominates all the dharma.

(3) Siddhānta : S: siddhānta, which can be translated as Doctrine, the noun is used in Tibet to refer to the doctrines, teachings for the successful practice, the proof and the persistence of the Buddhist sect in India. 

(4) Infertility Dharma rings:   Infertility can enter deathlessness.

(5) Turtle fur:   It means a turtle has no feathers, a rabbit has no horns, that is to say the impossible.

(6) The  child of the Stone Lady: The child of the stone girl, the stone cannot have children.

(7) The Three Realms:  As Sexuality, Identity, and Formless World.

 

     Paragraph 3, Section 8, Book 2,  Bodhisattva Dai Hue submitted to the Buddha that: “The Buddha theory of dependent origination is the theory of dependent origination, not the doctrine of dependent origination. The Ton! Foreign religion also theory of causation, saying that the original nature that arises at the beginning is to remember the self-conquering nature of self, other natures arise in the same way. But The Religion said that the predestined relationship often generates the natures, which is to use Huu Giong Tat Dan or Vo Dan Tat Dan to educate beings . Ie  Ph ailings  theory of dependent arising, not self-interest theory of religion by distinguishing which students delusions. Foreign direct causal theory also, they say t yeah  mote for e ến  properties arise is nh er  self in the true self ( god falls); The Buddha  said that the predestined relationship or the birth of qualities is to use the doctrine of accomplishment ( Huu Gián Tat Dan or No Man Tat Dan ) to educate sentient beings.

     The Bodhisattva Dai Hue continued: “The pagans also have the theory of Huu Sinh and Non-Huu Sinh, and Thế Tôn also theories of No-Huu Sinh, birth and death; Like The Religion Department of the theory of Ten Nhi Nhan Duyen, from ignorance conditions to old death, that is the No-Human Theory of World Religion, not human theory ”. V ề  this point A memory  Buddhist practitioner and said: " I often predestined harmony theory that students of law, and not very human ."

     Bodhisattva Dai Hue reported  : " The Religion established such a theory, saying" there is this, so there is that ", not establishing the meaning of birth; the theory of "Contemplation of victory" of foreign countries, not the theory of Tathagata So, why? Because foreign doctrine the cause is not from dependent origination but there is a arising; But the Religion, the theory of contemplation of cause and effect, effect of cause and effect, says that such a disorderly cause and condition are bound to endlessly ".

      At this point, the Buddha also discussed the following:

“- I do not the theory of No-Human and the theory of Dependent Origination and disorder, should this and that have, and photography functions are non-Tanh, the awareness of being self-effected. Dai Hue! If the attachment of regent photography is not able to be self-absorbed and out of the realm of non-nature, they have such a fault, not our predestined theory . Ie  the theory of conditions have second class is not complicated disorder , because this should be the other had, due to win  and the win ( feature photography departments photography ) are no properties ( non-identity ), m ới  bi The perception  ( perception ) is true of the unconditional awareness mind that perceives the object  (self-centeredness ). and beyond the realm of the mind thatan inherent nature is a false perception ( non-nature ); pagan have such mistakes.

     At that time, B O Slap  Dai Hue said to the Buddha:  " - Thế Tôn! Isn't the doctrine of having all the nature? The Ton! If not, the theory does not arise, so the theory of nature, that is, there are all "; That is,  does speech ( speech ) have nature ( nature ) has all properties? For if there is no ( non-nature ) nature , speech does not arise; So speech has the nature, that is, has all the nature.

     A memory  Buddhist teaching:  " - Unknown nature that discourse, such as rabbit fur horned turtle, is the current language of the world theory. Dai Hue! Not Tanh, just a discourse, as he said "The theory of nature has all the nature", his argument would be subversive " .   Ie: No nature ( Wuxi nature )  that speech, the nonsense ( such as rabbit fur horned turtle ), just l ời  said of the world; Words are not intrinsic ( Tanha ), just verbal  , so the Bodhisattva Dai Hue argues: " Words that have the nature have all properties " ( The theory of nature has all nature), would not stand up (to be overthrown ).

     To prove the arguments above, e memories  Buddha said: " Not all the national level (buddhaland )  are discourse, discourse alone just artifacts; for either there is the Buddha-realm that uses the eyes to manifest the dhamma, or there is the Buddha-realm to form, or raise the eyebrows, or blink, or laugh, or yawn, or clear, or recite, or move, the realms That Buddha did not rely on the sermon but to display the dhammas. Huong Tich as world and national level Tathagata Samantabhadra, looked only look, making the legal unborn Bodhisattva prime rings ( th To enter without birth of killing ). So it is not the doctrine of nature that has all nature, as seen, all kinds of flies, lizards, insects, and ants in this world, those beings who do not have the discourse also do the job.". This paragraph he explained clearly, please excuse me.

 

     The Buddha's memory describes the above meaning on the shelf with the idea that:

1. Like nowhere rabbit horns,

And the Daughter of Thach Nu (4).

Without a speech,

Tanh hope like that.

     It means that like nothingness, rabbit horns and children of the girl stone ( female stone ), there are no words ( speech ), just lay out expectations, and so do illusions.

2. Causes and conditions to harmonize with birth,

Phàm phu started to think.

It can't be true,

Should reincarnation three realms (5).

     Due to the harmony of birth, sublime and subliminal thoughts are not true, so there must be reincarnation in three things: Sexuality, Sacrifice or No Form ( Three Realms ).

 

 

4). DISPLAY SOUNDS

THINKING NORMAL:

 

(To be continued ) .37.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/10/2020.