LANKAVATARA-SUTRA.LESSON=20.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

EXPLAIN.

(To  follow )

 

4). TWO SECOND PRIME MINISTERS:

- Again, Dai Hue! There are two distinct types of generals, they are: Acceptance General Dac Tu Giac Thanh Sai Separ and general comparison attachment attachment to the imagined nature of self-nature.

 

1. THE PRIME MINISTER OF VARIOUS SAY:

 

-  What is the general "Dac Tu Giac Thanh Sai"?

     That is the realm of Truth (1), impermanence, suffering, no, no-self, leaving sensual death, cessation of warmth, precepts, entering, self-general, in addition to indestructible general, as if real knowing mind is tranquil; After being calm, the mind is free from Meditation. But the Chief of Life (2) that liberation does  not leave the gas set to transform birth and death without thinking,  attaining self-enlightenment, Thanh Van excess, that is called  General Dac Tu Giac Thanh Van.

- Dai Hue! Ham aboriginal Dac Tu Thac Thac Tu Throng Sai Separation of the Great Bodhisattva, not the desire to kill and desire righteous thoughts, just because of compassion for sentient beings, and  in  accordance with the aspiration without witnessing.

 

2. COMPARE COMPOSITION

Self-thinking:

 

- Dai Hue! What is the comparison of attachments to Tanh Tanh Tanh Tanh Tieu Tieu super Thanh Van?  It is the great race of green, yellow, red, white, geography, water, fire, and wind, giving birth not by creation, but by giving birth to general, general, just a means of Buddhism; Therefore, the Thanh Van people start the self-nature of hope, the Great Bodhisattva should know to let go, immediately enter the Dharma of No-Self-Form and destroy the Human No-Self-General, turn to the Land, which is called the General. before Tanh Tanh Tanh Tanh Tieu Thanh Van.

 

EXPLAIN:

(1) Truth: S: paramārtha-satya: Absolute truth, only true meaning, no falsehood; in contrast to conventional Truth is the relative truth of the world (s: saṃvṛti-satya). The Buddha's supreme enlightened dharma or the inherent unspoiled reality, as opposed to the mundane (worldliness) of the ordinary, only knows the outer appearance, not the truth. 

(2) Right Life (Right Consumption): Sanskrit, Pāli: Samāpatti. Translations negative Tam Ma Bat De, translated as is spending, the amount of current, the ideal state that shuns evil leader of the scene (object) is at the coast under. It also means that when entering concentration, using the force of concentration to make the body and mind receive an equal peace; n theright foot, the center which depart deviant disorder called primary, which receives no legal utopian thought in the mind called receptors, as well as heartless mirror that image does everything vwhoa. Quan Kinh Huyen Nghia Fate says: Righteousness means that the mind is flat, thinking is lost, the corresponding three, the so-called main tree; There is also the theory that Chinh Thu is another name for Tam Mu.  

 

     Paragraph 4, Section 3, Book 1 of this, the Buddha explained that:  There are two distinct forms: Acceptance of General Dac Self-Awareness and Compare Attachments to Expectations of Self-Nature as follows:

 

1. PRIVATE CHARGE

    DISCUSSION:

     What is the general "Dac Tu Giac Thanh Sai"?   

      The Buddha said: " This is the realm of Truth (1), impermanence, suffering, no, no-self, leaving sensual death, cessation of warmth, morality, entering, self-general, in addition to indestructible form, as real as knowing mind. be quiet; After being calm, the mind is free from Meditation. But the Chief of Life (2) that liberation does  not leave the gas set to transform birth and death without thinking,  attaining self-enlightenment, Thanh Van excess, that is called General Dac Tu Giac Thanh Van ".

     That means the realm of absolute truth ( Truth ), everything is impermanent, suffering, no, no-self; leave sex until tranquility; completely ending the three existing elements forming sentient beings ( Warm:  5 warm,  Enter : 12 enter,  Gender:  18 precepts). Li are not limited to the mind, but also in communion with other dhammas ( self-general ), there is no ( outside ) indestructible form, as if it is true that the mind is tranquil; After being calm, the mind is free from Meditation. But the  mind is flat, thought is lost, the corresponding three  (right- feeling ) liberation does not leave the set of air, transforming samsara, can not be thought of ( any thought); When he attained holy self-consciousness, he liked to like it again, he called " General Dac Tu Giac Thanh Sai Xa from Thanh Van ".

 

     He continued:  "- Dai Hue! Ham the head of the Great Bodhisattva Dac Tu Awakening, not wanting to pass away and indulging in righteous thoughts, just because of compassion for sentient beings, and according to the aspiration without witnessing . That is Bodhisattva row because  according to  the aspiration of injury to help sentient beings, they do not stay in attained like Thanh Van.

 

2. COMPARE COMPOSITION

Self-thinking:

     What is the comparison of attachments to Tanh Tanh Tanh Tanh Tieu Tieu super Thanh Van?

      The Buddha said: " This is the great strain of green, yellow, red, white, geography, water, fire, and wind, not created by creation, but born of self-form, plus general, just a means of Buddhism; Therefore, the Thanh Van people start the self-nature of hope, the Great Bodhisattva should know to let go, immediately enter the dharma of No-Self and kill the No-Self-General, turn to the Land, which is called the General. before Tanh Tanh Tanh Tanh Tieu Thanh Van ".

     That means the root of all form forms (the great elements green, yellow, red, white ), and the Four elements ( earth, water, fire, and wind ), not of creation but of its own form ( self form ),  general form.  ( plus generals ), but Thanh Van born the hope of accepting ( start self Tanh hope hope ). As for Bodhisattvas, for this dharma, they should discharge, immediately enter the Dharma of No-Self and destroy Human No-Self-General, turn to the Bodhisattva ( Chu Dia ); this is called " general comparison attached to the hopelessness of thinking Tanh Tanh Thanh Van ".

 

5). ANY THINK OF

TO THANH TRI:

     At that time, Mahayana Bodhisattva told the Buddha that:

- Thế Tôn! The World Religion theory of the world often (1) the thoughtlessness of the First Thanh Tri and the First Nghia realm (2), is it not that the pagan theory of predestination is often unexpected (3)?

 

1- REAL INTERIOR CONCEPT

THINK OF THE FIRST THANH TRI:

 

     Buddha told Dai Hue:

- It is not that the predestined relationship is often unrealistic of the pagan thinking; why? Often the thoughtlessness of the heathen, not by free form. If non-ordinary thoughts are not due to self-general, why is being displayed often non-self-thought? Again, Dai Hue! Any thought, if it is made by self-manifestation, it must be ordinary law, if it is made by people, it cannot become abnormal, because it is new, not so often.

- Dai Hue! I say De Nhat Nghia is often disinterested, the general person becomes First Nghia to leave the non-Tanh (4), so he attains self-conscious but formless general. The cause of First Nghia Tri, because there is a human leaving the non-nature, such as nothingness, nothingness (5), Nirvana (6) cessation, so the dharma is self-ordinary, not caused by ordinary creation; thus, does not agree with the often thoughtless theory of paganism.

- Dai Hue! Often this disconcerting thought is attained by the Self-aware Tathagata of Thanh Tri, so often the thoughtlessness of Thanh Tri Self-Awareness, needs to be  learned.

- Again, Dai Hue! Dhamma is often unconcerned thinking of the pagan  has no ordinary nature, because there is the cause of another general, not the cause of the self-made general; Again, Dai Hue! Dhamma often thought of non-non-impermanence, non-impermanence,  according  to self-accepted thinking is normal.

 

EXPLAIN:

(1)  Normal : Immortal, eternal, eternal, opposite is cessation.

(2) First meaning :S: paramārtha-satya; also called First Meaning Noble Truth, Truth, Ultimate Truth, Absolute Truth; or the First meaning, also called Thang meaning, True meaning, is the ultimate truth, based on the complete wisdom of the enlightened one, distinguished from the Second Meaning or the Noble Truth, the Noble Truth, is the mutual truth for.   

(3) Indifferent thoughts:  Unable to understand, transcend all conscious thoughts. Beyond language description (s: acintya, atarkika), things that cannot be understood or thought.

(4) Tanh Tanh: Tanh:  An essential nature of things, often equivalent to the concept of Self-nature (s: svabhāva; p: sabhāva); especially in Buddhism Bbattery transmitter ( Mahayana), often to the notion of an inherent nature is a misconception, should say  nature non nature . 

(5) Author:  There are meanings: Create  ,  create, do, establish. 

(6)  Nirvana: See interpretation 12, Section Subscriptions  Radicals  Ph ailings in tr ên,

 

     Sub-paragraph 1, Section 5, Section 3, Book 1, Bodhisattva Dai Hue questioned and asked the Buddha's idea that: " The Buddha's theory of eternal realm cannot be thought of the table of Buddha Tri and the realm of absolute truth; Is it the same for the pagan doctrines about predestined relationships and thoughts? "

     The Buddha said: "-  It is not that the causes and conditions are often unreasonable. why? Often the thoughtlessness of the heathen, not by freedom. If non-ordinary thoughts are not due to self-general, why is being displayed often non-thoughtful? Again, Dai Hue! Any thought, if it is made by self-generals, it must be normal law. If it is made by people, it is impossible to become abnormal,  because  it is new, not so often ".

     That means that the realm of ordinary world cannot think of the Buddha's table as the realm of absolute truth, which is not a cause and condition, and can not be thought of by the pagan; why?  Because often the thoughtlessness of the pagans is not due to the essence of the general ( self-general ) into. Any thought, if it is made by self-manifestation, it must be normal law, if it is made by people, it cannot become abnormal,  because it is  due to being made, not so often.

 

     He continued: "-  Dai Hue! I say De Nhat Nghia is often disinterested, the general person becomes First Nghia to leave the non-Tanh (4), so he attains self-conscious but formless general. The cause of First Nghia Tri, because there is a human leaving the non-nature, such as nothingness, nothingness (5), Nirvana (6) cessation, so the dharma is self-ordinary, not by normal creation; like that, does not agree with the often thoughtless theory of the pagan ".

     Ie Buddha said First means often inconceivable ( Unthinkable ) as Minister due to the First Sense depart  notion misperceptions of expected investments tube self ( nature non-nature ), should be known figure form ( enlightened form ) that actually has no form ( formless ). The cause of the Buddha ( First Meaning of Wisdom ) is that because there is a cause that leaves the concept of perception of delusion, for example, nothingness does nothing ( nothing ), as Nirvana passes away, so this dharma itself eternal, not by creation into ordinary Thus, unlike the decision theory " often abnormal thoughts of the pagan " because of creation.

 

     Therefore, he taught: "-  Dai Hue! Often this disconcerting thought is attained by the Self-aware Tathagata of Thanh Tri, so often the thoughtlessness of Thanh Tri Self-Awareness, needs to be  learned. Again, Dai Hue! Dhamma is often unconcerned thinking of the pagan  has no ordinary nature, because there is the cause of another general, not the cause of the self-made general; Again, Dai Hue! Dhamma often thought of non-non-impermanence, non-impermanence, according to self-accepted thinking is normal ”.

     That means that the constant can not be thought of ( Often thoughtless ) because the Buddhas have attained Truthfulness Tri, it is necessary to study. And the law of eternal cannot think that the table of the pagan has no permanence, because there is a different cause of the general, there is a place to create, there is an idea of ​​the inherent nature which is a false perception of impermanence. accept is permanent.

 

2. FAVORABLE STAFF

    THINKING OF A Foreign Director

 (To be continued ). LESSON = 20.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.16/10/2020.