LANKAVATARA-SUTRA=LESSON= 23.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

EXPLAIN

(Next)

 

SECTION 4:

BEST TOPICS:

 

- Dai Hue! Says BEST XI TOPIC (1), it is not Nhat Xien De, if Nhat Xien De is real, who can transfer who; So how can the world be free? Dai Hue! There are two things First Xien:

1. - Discharge all good roots  and let go of all sentient beings from beginninglessness. Why say remove all good roots? It is because of defaming the Bodhisattva and saying evil words: "It is not according to the scriptures that you will be liberated." Because all good roots can be removed, it is impossible to enter Nirvana.

2. - Bodhisattva because all sentient beings  are attained Nirvana that have the vow of means of self not to witness Nirvana. Dai Hue! The other Dharma Nirvana, called the Dharma General without Nirvana, also belongs to the category of First XIX.

 

     Dai Hue told the Buddha:

- Thế Tôn! Why must not witness Nirvana?

     Buddha told Dai Hue:

- The Bodhisattva Nhat Xien De, knows all the dharma that is already Nirvana, no more players witness Nirvana, but does not have to let go of all good roots, into that First Xien Thread.

- Dai Hue! The Nhat Xien De people can remove all good roots, thanks to the Tathagata divine power, they can also relapse the good roots; why? Because the Tathagata does not let go of all sentient beings, so it should be said that the Bodhisattva Nhat Xien De does not hold Nirvana.

EXPLAIN:

(1) Nhat-xien-title: Translated from Sanskrit "icchantika"; is also translated as "The good root", who breaks down all his good roots, or "Faith is not sufficient", who does not have enough faith in the Dharma. He has eradicated the good causes and is therefore difficult to save; no matter how much they need to practice, they cannot attain liberation. ( The Eternal Dictionary). 

 

     Section 4, Volume 1, on this First Xien Xien, the Buddha explains about a cultivator who loses a good root and cannot be liberated, there are 2 types:

 

1. PEOPLE LOSS OF A HEAD OFFICE:

     People do not believe and defame the Buddha's teachings, so they lose their good roots, even if they practice, they cannot be liberated.

 

2. PEOPLE DISCLOSURE:

     The Bodhisattva because all sentient beings have attained Nirvana, they have a vow not to witness Nirvana by themselves.  Why? Because the Bodhisattva Nhat Xien De knows all dharma that is Nirvana, there is no player to see Nirvana anymore, without having to let go of all good roots, still becomes the First Xien Thread. However, the Nhat Xien De people let go of all good roots, thanks to the Tathagata's power, they can also re-develop the good roots, because the Tathagata doesn't let go of all sentient beings.

 

Section 5:

THREE ORDERS:

 

- Again, Dai Hue! Great Bodhisattva must understand the three categories of nature, how are the three categories of nature? That is: Vong thought of self nature (Variable succession of attachment), predestined self-nature (Y tha arises) and self-nature achievement (Members sincerity). Hope in self-nature due to the attachment to generals.

 

first). FACTS

CHRISTMAS:

     Mahayana Bodhisattva told the Buddha that:

- Why say Vong thought of self-nature (Variant of attachment) from generals?

     Buddha told Dai Hue:

- The Minister of the interdependent nature, by the Minister acts reveal the minister is, for the minister than measuring attachments, the two generals delusions nature, by the Tathagata Arhat College Enlightenment means is established, known  as List General attached to generals and General attached to generals.  To speak:

- PRIME MINISTER  is attached to the internal law;

- THE PRIME MINISTER  is that according to the inside and outside of the general plus general arises attachment like that.

This is called the general of two kinds of delusions of self-nature, because dependent on conditions that arise, it is called dependent origination of  self-nature.

 

EXPLAIN:

    Th ế is  Three Th stasis  T U  -nature?  There are two things:  PRIME MINISTER : Is to accept the dhammas inside and outside ( internal and external ), is the self-nature of the name, big and small, more or less ( number ), and  PRIME PRIORITY:  is according to the in the outside of the general general general (the general plus general ) arises attachment, is the term Self-properties; is analyzed as follows:

 

1. LIST OF PRIME MINISTER:

     Is the self-attribute of the number, including:  Good, evil, no sign as follows:

1- FEATURES:

     Is doing things that benefit oneself and others in the present and future life, believing that a good mind is created by all good deeds, also called  good karma.

2- PROPERTY:

     Because the evil mind of desire arises, creating all karma, because it harms others and oneself in the present and future life, belongs to the evil, also called  evil karma .

3- SIGNATURE:

     Is not good or evil deeds, there is no concept of benefit or harm, can not be written down to distinguish. In the Consciousness, there are two things No-Sign: Anonymous has concealed and Anonymous does not conceal as follows:

- Saying  " No-Ky has cover " is a very weak effect of delusion, even though we have no strength to benefit or harm ourselves and people, but there can be delusion that obscures the Holy Path, bronze things like obstacles. This is in the Vo Ky with cover, as the seventh Matter of grasping ego.

- Saying  " No-Ky does not cover " is the essence that is not delusion, very weak in nature, does not have any strength to benefit or harm yourself and the people, called No-Ky does not cover up, like Eighth consciousness A Lai Da and internal exterior, etc .. Copper like this feature are not covered by Vo Ky; collectively referred to as the No-Sign.

 

2.  PRIME MINISTER:

     Is the Self-Attribute to untrue speech (terminology), including: The Vong Thought of Self-Nature, the Dependent Origination of the Nature, and the Achievement of Self-Nature as follows:

1- SELF-NATURAL RESOURCES (Acceptance of Variation):

     Being the essence of the mind is false, wrong,  due to the aspiration set of sublime, there is real acceptability, comparing all the dharma is called plotting to change ( Variable Next ). Because of the delusion, the plan to change the attachment, accept all properties is real or not, like seeing the mistaken thread to be a snake, but in fact, there is no snake's essence, just the love of love for the Only snake, this is called Vong Tuong Tu Tanh.

2 - PEOPLE OF NATURE (Calculate Y Tha Khoi):

     Being the  same thing, it  is the causal medicine that the mind essence arises all things. The word it (Tha) replaces conditions, because the seed of the eighth Arahantak is the first cause, and at the same time, through other conditions arise the generals ,  leaving the delusion that self-exist, as well as the rope. It arises by the father of a thorn, the tools and the labor, which is called Nhan Duyen Tu Tanh.

3- ACHIEVEMENTS (Honesty):

     Is the essence nature, which means fullness achieves true nature, also called the legal nature, as, ie, the nature of all non-Vi.

     But among these three things, it is divided as follows:

1: SAY YES: Talking About  Yes  : 

- Hope in self-nature ( Tanh Turn Ke Department Acceptance )  is  expected.

- Personal charm t u Nature  ( Nature Medicine Tha Run )  is  fake,

Achievement of self-nature ( Honesty Membership )  is  real.

2: TALK ABOUT NO:  And say about  No,  then : 

- The  hope of self- nature  ( Tanh Turn Ke Department Acceptance ) is not hope.

- Self-dependent conditions  ( nature Y Tha Khoi ) is  fake not.

-  Achievement self  ( nature Member List It ) is  true.

     These three properties are complete in all things, such as past dhamma, futuristic, and rabbits horns. The Dharma of Virtue belongs to the Achievement of self-nature, such as a flower, due to the delusion that there is a true flower, it is the natural contemplation, knowing that from the causal conditions arises, the manifestation of the flower, is the causal condition. Enlightenment of the reality of flowers, out of nature and non-nature, is Achievement of self-nature.

 

2). ACHIEVEMENTS:

 (Still still live ). LESSON= 23.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.17/10/2020.