Such Buddhist Sutras (As Thi Ngu)
Itivuttaka
Chapter 1-2.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
Chapter One - One Dharma Item I(I) (Ek I, 1) (It. 1) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: Hey, monks, give up a dharma. I guarantee you there is no rebirth. What is a law? Greed, monks, is a dharma, you should give up! I guarantee you there is no rebirth. The Ton has said this meaning. Here, this has been discussed.
This meaning was spoken of by the Blessed One, and I have heard it. (II) (Ek I, 2) (It. 1) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: Hey, monks, please give up a legal. I guarantee you there is no rebirth. What is a law? This anger, monks, is a dharma that you should give up. I guarantee you there is no rebirth. The Ton has said this meaning. The problem is mentioned here:
This meaning was spoken of by the Blessed One, and I have heard it. (III) (Ek I, 3) (It. 2) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: Hey, monks, give up a dharma. I guarantee you there is no rebirth. What is a law? Si, monks, is a dharma you should give up. I guarantee you there is no rebirth. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One, and I have heard it. (IV) (Ek I, 4) (It. 2) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: Hey, monks, give up a dharma. I guarantee you there is no rebirth. What is a law? Angry, the Male-stilts, is a Dharma Teacher please give up. I guarantee you there is no rebirth. The Ton has said this meaning. the problem is mentioned here.
This is the meaning mentioned by the Blessed One, and I have heard. (V) (Ek 1,5) (It. 3) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: Hey, monks, give up a dharma. I guarantee you there is no rebirth. What is a law? Disparaging this, monks, is a dharma you should give up. I guarantee you there is no rebirth. The Ton has said this meaning. the problem is mentioned here.
This meaning was mentioned by the Blessed One and I have heard. (VI) (Ex1,6) (It.3) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: Hey, monks, give up a dharma. I guarantee you there is no rebirth. What is a law? Man, monks, is a dharma you should give up. I guarantee you there is no rebirth. The Ton has said this meaning. the problem is mentioned here.
This meaning was mentioned by the Blessed One and I have heard. (VII) (Ek I, 7) (It. 3) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: The Male-stilts, who do not win, do not know all, here the mind does not separate, give up, can not destroy suffering. The Male-stilts, who wins, will know all, here the mind is greedy, renounce, can eliminate suffering. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One and I have heard. (VIII) (Ek I, 8) (It. 4) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: The Male-stilts, who do not win, do not know Man, here the mind is not greedy, does not give up, time can not destroy suffering. The Male-stilts, who wins tri willow tri Man, here the spirit of greed, renunciation, can eliminate suffering. The Ton has said this meaning. Here, this has been discussed.
This meaning was spoken of by the Blessed One and I have heard. (IX) (Ex. I, 9) (It. 5) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: The Male-stilts, who does not win tri, will not understand Tham, here the mind is not greedy, does not give up, cannot eradicate suffering. The Male-stilts, who wins tri will know tri Tham, here the spirit of greed, renounce, time can eliminate suffering. The Ton has said this meaning. Here, this has been discussed.
This meaning was spoken of by the Blessed One and I have heard. (X) (Ek I, 10) (It. 5) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: This, the Male-stilts, who do not win, do not touch the pitch, here the mind is not greedy, does not give up, can not eliminate suffering. This, the Male-stilts, who wins willow tri San, here, the spirit of greed, renunciation, can eliminate suffering. The Ton has said this meaning. Here, this has been discussed.
This meaning was spoken of by the Blessed One and I have heard. Product II(XI) (Ek II, 1) (It. 6) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: The Male-stilts, who does not win tri, will not know tri Si, here the mind is not greedy, does not give up, can not eliminate suffering. The Male-stilts, who wins tri willow tri Si, here the spirit of greed, renunciation, can eliminate suffering. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One and I have heard. (XII) Ek II, 2) (It. 7) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: The Male-stilts, who does not win, will not understand the Wrath, here the mind is not greedy, does not give up, can not eliminate suffering. This, the Male-stilts, who wins the tri-willow of Wrath, here the spirit of greed, giving up can eliminate suffering. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One and I have heard. (XIII) (Ek II, 3) (It. 7) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: This Male-stilts, who do not win, do not know the deception, here the mind is not greedy, does not give up, can not eliminate suffering. This Male-on stilts, who wins tri willow tri-detractors, here the spirit of greed, giving up, can eliminate suffering. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One, and I have heard it. (XIV) (Ek II, 4) (It. 7) This is mentioned by the Blessed One, has been said by the Arahants, and I have heard: Hey, the Male-stilts, I do not see any other hindrance, due to being covered by the hindrance, beings for a long time, moving. This Female-on stilts, ie Ignorance on the side. This Male-stilts, covered by ignorance, sentient beings for a long time running, moving. The Ton has said this meaning. Here, this has been discussed.
This meaning was spoken of by the Blessed One and I have heard. (XV) (Ek II, 5) (It. 8) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: This, the Male-stilts, I do not see another fetters, due to being tied up by that fetters, beings for a long time, running long, moving, the Male-stilts ie Ai fetters. This Male-stilts, tied with love karma, sentient beings for a long time, ran long in circulation. The Ton has said this meaning. Here, this has been discussed.
This meaning was spoken of by the Blessed One and I have heard. (XVI) (Ek II. 6) (It. 9) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: The Male-stilts, with the Female-on stilts, have not yet achieved, are living in need of an unsurpassable request from the yoke, after making the inner part, I do not see any other part. Many such benefits, the Male-on stilts, ie As a matter of mind. This Male-on stilts, the Male-on stilts such as the idea of, giving up unwholesome, practicing good. The Ton has said this meaning. Here, this has been discussed.
This meaning was spoken of by the Blessed One and I have heard. (XVII) (Ex II. 7) (It. 10) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: Hey, the Male-stilts, with the Female-on stilts, the mind has not yet achieved, is living in need of an unsurpassable request from the yoke, after making a foreign part, I do not see any other part. Many of these benefits, the Female-on stilts, that is to be friends with goodness. The Female-stilts, the Female-on stilts, make friends with goodness, give up evil, practice good. The Ton has said this meaning. Here, this has been discussed.
This meaning was spoken of by the Blessed One and I have heard. (18) (EK 2, 8) (iv. 10) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: The Male-stilts, there is a legal arising in life, when it comes up brings unhappiness to many people, brings disadvantages to many people, brings no benefits to many people, brings unhappiness, suffering for gods and humans. What is a law? Break harmony Increase. The Male-stilts, when they were destroyed, had arguments with each other, scolded each other, there were separations from each other, and each other abandoned each other. There, the people who don't get along, don't go to harmony and those who are in harmony, the consensus goes elsewhere. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One and I have heard. (XIX) (Ek II, 9) (It. 11) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: This Male-stilts have a legal arising in life, when it arises, brings happiness to many people, benefits many people, does not benefit many people, does not bring unhappiness, suffering for many people. gods and humans. What is a law? Their harmony Increases. Monks, when monks are in harmony, there is no quarrel with each other, no mutual scolding, no separation between each other, no mutual renunciation. Here, those who are not in harmony come to harmony, and those who are not getting along even more. The Ton has said this meaning. Here, this has been discussed.
This meaning was spoken of by the Blessed One and I have heard. (XX) (Ek II, 11) (It. 12) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: Here, the Male-stilts, with My mind, I know the mind of such a malicious person, and if during this time, this person lives in common, so that this person falls into hell. Why? This Male-stilts, because of the malicious intentions. The Male-stilts, because of the evil mind, so here some kind of sentient beings are born in the evil realm, evil beasts, fallen land, hell. The Ton has said this meaning. the problem is mentioned here.
This meaning was mentioned by the Blessed One and I have heard.
Item III(XXI) (Ek III, 1) (It. 13) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: Here, the Female-on stilts, with My mind, I know the mind of such a good-natured person, and if during this time this person lives together, as such, this person is born into the celestial realm. . Why? This Male-stilts, because of his good will. The Male-stilts, because of the human mind of good will, so here, some sentient species, after the body breaks down in common, is born into good animals, heaven, this world. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One, and I have heard it. (22) (Ex 3, 2) (iv. 14) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: Hey, monks, don't be afraid of the merits. This Female-on stilts, merit is synonymous with peace, something good, happy, pleasant, willing, that is, merit. This, the Male-stilts, I win the feeling of enjoying the results of a strange, pleasant, happy, pleasant, pleasant for a long time of the merits done for a long time. After practicing loving-kindness for seven years, I have not returned to this life in seven kalpa-kas and ruin. During the period of life, I am the Thien Quang Yin; During the period of decline, I was born in an empty castle in Pham Thien. There I am Pham Thien, Dai Pham Thien, the conqueror, the one who is not conquered, the one who sees everything, the one with power. Hey, the Male-stilts, thirty-six times I was the owner of the world. Hundreds of times, I have been king, King Zhuan Luan, rightfully ruled, the Dharma king, the victorious one in all four directions, Level achieved stability in the national level, full seven treasures. What else to say when I am the local king. This Male-stilts, I think as follows: "This result is due to any karma I have done, is the result of any karma that now, I am such great power, great power?". Then, the Male-stilts, I think as follows: "This is the result of the three karma I have done, is the result of the three karmas, so I am now being given such great power, such great power. alms, regrets, tame ". So I now have such great power, such great power. Ie alms, regrets, tame ". So I now get such great power, such great power. Ie alms, regrets, tame. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One, and I have heard it. (23) (EK 3 3) (iv. 16) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: There is a dharma, the Male-stilts, practiced, made fullness, bringing two benefits, staying in the present and benefits for the future. What is a law? There is no distraction in the good dhammas. This Male-on stilts, this is a practice, made fullness, bringing two benefits, staying right in the present and benefits for the future. The Ton has said this benefit. the problem is mentioned here.
This meaning was spoken of by the Blessed One, and I have heard it. (XXIV) (Ek III, 4) (It. 17) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: The bones of a man, the monks, running long, moving can be as large as a hillock, a pile of bones, a pile of bones, like this Vepulla mountain, if someone collects the bones, keeps them do not destroy them. The Ton has said this meaning. The problem is mentioned here.
This meaning was spoken of by the Blessed One, and I have heard it. (XXV) (Ek III, 5) (It. 18) This was mentioned by the World Religion, was mentioned by the Arahant, and I have heard. Someone has violated a law, I say that there is no negative karma that person cannot do. What is a law? This Male-stilts, ie clearly know that lie. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One, and I have heard it. (26) (Ex 3: 6) (iv. 18) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: Hey, monks, if beings can know as I already know, the fruit of the sharing of generosity they will not enjoy if they do not give alms and defilement without haunting their minds and reside. Oil is their last piece, oil is the ultimate piece of food, they will not enjoy if they do not share, when there are their recipients. Therefore, monks, if beings do not know as I know the fruit of sharing alms they will enjoy, without giving, and defilements of greed haunt their minds and dwell. . The Ton has said this meaning. Here, this is said.
This meaning was spoken of by the Blessed One and I have heard. (27) (Ex 3: 7), (Is. 19) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: This, the Male-stilts, the world has the merit of giving birth to medicine, all of those karma are not equal to one-sixth of liberation from mind. Only from the liberating mind transcends them these actions, shining, bright and bright. The monks, like the light of the star cluster, all that light is not equal to one-sixth of the light of the moon. The light of the moon is beyond that of a bright, bright, and bright beam of stars. Likewise, the Male-stilts, non-stilts have the profession that leads to birth medicine, all of those jobs are not equal to one-sixth of liberation from mind. Only from the liberating mind, transcending them, is luminous, bright and luminous. Monks, for example, in the last month of the rainy season, in the autumn, the sky is pure, the clouds are washed away, the sun rises in the sky, shattering all darkness in nowhere, shining, bright and bright. Likewise, the Male-stilts, non-stilts have the profession of giving birth to medicine, all of those jobs are not equal to one-sixth of liberation from mind. Only from the liberating mind, transcending them, is luminous, bright and luminous. For this example, the monks, in the last month of the rainy season, during the autumn season, when nowhere expands with no clouds, the sun rises straight up into the sky, wiping out all darkness in the sky, shining, shining. and glowing. Likewise, the Male-stilts, non-stilts have any career that leads to birth medicine, all of those jobs are not equal to one-sixth of liberation from mind. Only the liberating kindness transcends them, luminous, bright and luminous. For this, the Male-stilts, when the night is almost over, tomorrow stars are bright, bright and bright. Likewise, the Male-stilts, the karma that leads to birth and medicine, all of those jobs are not equal to one-sixth of liberation from mind. Only the liberating kindness transcends them, luminous, bright and luminous. The Ton has said this meaning. Here, this has been discussed.
This meaning was spoken of by the Blessed One, and I have heard it.
Item I(XXVIII) (Duk. I, 1) (It. 22) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: The Male-stilts, Male-stilts full of two legal, right in the present, living in suffering with tribulation, with brains, with brain heat, after the body destroys the general network, waiting for the beast. how is two? Do not maintain the apartment and not moderate in eating. This Male-on stilts, Male-stilts full of these two, right in the present, living in suffering, having tribulation, with brains, with brain heat, after the body destroys the general network, waiting for the beast. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One, and I have heard it. (XXIX) (Duk. I, 2) (It. 23) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: This Male-on stilts, Female-stilts full of two legal, right in the present, stay in peace, no tribulation, no brains, no brain heat, after the body destroy common network, are expected to be friendly animal. how is two? Preserving the apartments and moderation in eating. This Male-on stilts, Female-stilts full of these two, right in the present, residing in peace, no tribulation, no brains, no brain heat, after the body breaks the network, are waiting. is friendly animals. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One, and I have heard it. (XXX) (Duk. I, 3) (It. 24) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: This, the Male-stilts, there are two methods for this cooking. how is two? Here, the Male-stilts, there are people who do not do good, do not do good, do not protect people who fear, do evil, stubborn in doing, do not good. He was ignited by the thought: "I have done evil". This, the Male-warehouse, these two methods make cooking. The Ton has said this meaning. Here, this has been discussed.
This meaning was spoken of by the Blessed One, and I have heard it. (XXXI) (Duk. I,4) (It. 25) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: This Male-on stilts, there are two French do not make cooking. how is two? Here, monks, there are people who do good, do good, protect people who are afraid, do not do evil, are not stubborn in doing, and do good. He is not burned because he thinks: "I have done good", is not burned because he thinks: "I do not do evil". This Male-stilts, these two methods do not make the cooking. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One, and I have heard it. (XXXII) (Duk. I,5) (It. 26) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: This Male-stilts, full of two dharma s, a person like that corresponding to fall into hell. how is two? Evil world and evil ants. This Male-stilts, full of these two, one person, so correspondingly fell into hell. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One, and I have heard it. (XXXIII) (Duk. I,6) (It. 26) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: Full of these two, the Male-on stilts, such a person is equivalent to being born into the world. how is two? The sage and Kien are kind. Full of these two, the Male-on stilts, such a person is worthy of being born to the celestial world. how is two? The sage and Kien are kind. Full of these two, the Male-on stilts, such a person is worthy of being born to the celestial world. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One, and I have heard it. (XXXIV) (Duk. I,7) (It. 27) This was mentioned by the Blessed One, was mentioned by the Arahant and I have heard: This Male-stilts, Female-stilts have no enthusiasm, no fear, can not prove Righteousness, can not be Nirvana, can not be able to prove the ultimate peace from suffering yoke. The Male-stilts, Male-stilts have enthusiasm, fear, can be enlightened, can witness Nirvana, can be unsurpassed from the suffering. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One and I have heard. (XXXV) (Duk. I,8) (It. 28) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: The monks and dhammas are allowed to live, not for the purpose of deceiving the masses, not for the purpose of flattering the masses, not for the sake of benefits, nourishment, respect, fame, thinking: " Hope the masses know me ". This Male-stilts, Pham Hanh is living for the purpose of overpowering and for the end. The Ton has said this meaning. Here, this has been heard:
This meaning was spoken of by the Blessed One and I have heard. (XXXVI) (Duk. I,9) (It. 26) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: The monks and dhammas are allowed to live, not for the purpose of deceiving the masses, not for the purpose of flattering the masses, not for the sake of benefits, nourishment, respect, fame, thinking: " Hope the masses know me ". This Male-stilts, Pham Hanh is living for the purpose of winning tri, for the purpose of willow tri. The Ton has said this meaning. Here, this is covered:
This meaning was spoken of by the Blessed One and I have heard. (XXXVII) (Duk. I,10) (It. 27) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: Full of these two legal, the Male-stilts, Male-stilts right in the present stay with many blissful joy, such as the effort to eradicate the contraband or. how is two? With excitement for exciting cases, and as need for excitement. Achievement of these two measures, the Male-stilts, Male-stilts in the present live with a lot of bliss, such as the effort to eradicate the contraband or. The Ton has said this meaning. Here, this has been discussed.
This meaning was spoken of by the Blessed One and I have heard.
Product II(XXXVIII) (Duk. II, 1) (It. 31) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: Hey, monks. With the Tathagata, the A-la-Han, the Chief Justice of the Enlightenment, the two ranges of practice are much more stable and reclusive. The Female-on stilts, Tathagata like not to harm, enjoy not to harm. With this Tathagata, the Male-stilts, preferring not to do this harm, enjoy not harm this pleasure, this range is practiced much. "With this majestic gesture I do not harm anyone, whether animal or non-animal". The Male-stilts, Tathagata like recluse, enjoy reclining. With this Tathagata, the Male-stilts, like this recluse, enjoy reclining. With this Tathagata, the Male-stilts, like this recluse, enjoy this seclusion, this range is practiced much! Phàm there is any akusala, they are finished. Therefore, the monks, the teachers, take refuge, rejoice in the harmless, delight in harmlessness. Hey, monks, with the monks residing, rejoice in no harm, delight in no harm, this range will be practiced much. "With a majestic gesture, we do not harm anyone, whether animal or non-animal." The Male-stilts, please take refuge in seclusion, enjoy in seclusion. The monks, with the monks residing in rejoicing in seclusion, enjoying themselves in seclusion, this range will be practiced many times. What is unwholesome, nothing has not ended, is there anything else we must give up? This range will be practiced a lot. What is unwholesome, nothing has not ended, is there anything else we must give up? This range will be practiced a lot. What is unwholesome, nothing has not ended, is there anything else we must give up? The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One and I have heard. (XXXIX) (Duk. II, 2) (It. 33) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: There are two kinds of sermons of the Tathagata, the A-la-Han, the Chief Justice-Equality, which follows the other. how is two? "See evil as evil", this is the first sermon. After seeing evil as evil, here, "Be boring, give up, get rid of", this is the second sermon. This, the Male-stilts, there are two kinds of this sermon of Tathagata, A-la-Han, Chief Justice, one after another. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One and I have heard. (XL) (Duk. II, 3) (It. 34) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: The Male-stilts, ignorance go ahead, make the attainment of the unwholesome; Next is no shame, no fear. This, the Male-on stilts, go ahead, make the attainment of the legal good; This is followed by shame and fear. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One and I have heard. (XLI) (Duk. II, 4) (It. 35) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: The monks, the sentient beings who perished from the Holy wisdom, these beings are cleverly deceitful, right in the present, they dwell in suffering, with harm, with brains, with heat. . After the body dies, waiting is the beast. This Male-stilts, beings who do not rot from the Holy wisdom, these beings do not rot. Even in the present, they abide in bliss, no harm, no brain, no brain heat. After the body destroys the common life, waiting is friendly. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One and I have heard. (XLLII) (Duk. II, 5) (It. 36) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: This Male-stilts, there are two white measures to protect this life. how is two? Shame and fear. Hey, monks, if these two measures do not protect life, here is no difference between the mother, the mother's sister, the wife of the mother's brother or the wife of the professor, between those wives of those who deserve respect; The world will fall into incest, like sheep, poultry, pigs, dogs and jackals. Because, monks, there are two white measures to protect life, so here there is a distinction between the mother, the mother's sister, the wife of the mother's brother, or the wife of the professor, among wives of respectable men. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One and I was heard. (XLIII) (Duk. II, 6) (It. 37) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: This Male-stilts, there are two things that are not born, not exist, do not work, do not make. This Male-stilts, if there is no that is not born, does not exist, does not work, does not make it, then here cannot present the renunciation from birth, from existence, from creation, from making . Because of this, the Male-stilts, there is no birth, no existence, no work, no work, should be able to present the renunciation from being, from being, from being, from doing. The Ton has said this meaning. the problem is mentioned here.
This meaning was mentioned by the Blessed One and I have heard. (XLIV) (Duk. III, 7) (It. 38) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: This Male-stilts, there are two Nirvana world. how is two? Nirvana world has residual y and Nirvana world has no residual y. This Male-stilts, how is Nirvana world with residual y? Here, the Male-stilts, Female-stilts are A-la-Han, the pirated or taken, Pham Hanh has become, what should be done, has put the burden down, has achieved the goal, right history has ceased, has been freed through right mind. In him, the five sense faculties still exist, passing through the senses, he enjoys pleasant and unpleasant experiences because he does not have pity on the feeling of bliss. With him, cessation, hatred, ignorance. This Male-stilts, this is called Nirvana with residual y. This Male-stilts, how is Nirvana world without residual y? Here, the Male-stilts, Female-stilts are A-la-Han, the pirated or taken, Pham Hanh has become, what should be done, has put the burden down, has achieved the goal, right history has ceased, has been freed through right mind. Here, for that subject, all feelings without favorite joy will be calm. This Male-stilts, this is called Nirvana, no residual y. This Male-stilts have two Nirvana world. The Religion has said this meaning, here it is said.
This meaning was spoken of by the Blessed One and I have heard. (XLV) (Duk. II, 8) (It 39) This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: Hey, monks, live your desire to meditate in seclusion, enjoy a meditation retreat, focus on pure inner focus, uninterrupted meditation, achieve insight, practice to go to empty houses. The monks who live, prefer to meditate in seclusion, enjoy seclusion in meditation, concentrate on pure inwardly, uninterrupted meditation, attain insight, go to the empty houses. is expected to be one of these two results: righteous moment in the present moment, or if there is residual y, can attain the effect of Non-Truth. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One and I have heard. This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: This, monks, take refuge for the benefit of learning, for ultimate wisdom, for the tree core of liberation, for mindfulness to be increased. The monks, dwelling for the benefit of learning, for ultimate wisdom, for the tree core of liberation, for the supreme awareness of mindfulness, is one of these two results: righteousness in the present at, or if there is residual y, evidence is Real-future. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One and I have heard. This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: The Male-stilts, Male-stilts must live vigilantly, mindfulness, awareness, meditate, joy, faithfulness, and here contemplate in time in the dhammas. The Male-stilts, with Female-stilts living vigilance, mindfulness, awareness, meditation, joyful, faithful, timely contemplation in the dhammas, the time to be expected is one of these two results: righteousness in the present, or if there is residual y, real real estate. The Ton has said this meaning. Here, this has been discussed.
This meaning was spoken of by the Blessed One and I have heard. This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: This Male-stilts, there are two categories of fallen people, fall into hell if they do not end their mistakes. how is two? Those who live non-virtuous lives will give themselves to live Pham. Anyone who lives a perfect and pure Pham is accused of criticizing it as unfounded non-Pham. This, the Male-stilts, these two categories of people perverted, fell into hell, if they do not end their mistakes. The Ton has said this meaning. the problem is mentioned here.
This meaning is mentioned by the Blessed One and me. This was mentioned by the Blessed One, was mentioned by the Arahants, and I have heard: The monks, the gods and the human race are invaded by two wrong views, some people cling tightly, some go too far, some have eyes to see. Hey, monks, how are some people clinging? The Female-stilts, there are gods and humans who want to be born, when the methods of destroying beings are taught to them, their mind is not excited, there is no faithfulness, no dwellings, no drags. coil. Thus, the Male-stilts, it is some people who hold tight. And hey, monks, how are some people going to overdone? But there are some people who are worried, ashamed, bored with being, rejoice, not being born. They say: "Because when the body perishes, this self is cut off, perished, does not exist after death. This view is practical, is triumphant, is true." Like this, the Male-stilts, that is some people go too far. And hey, bhikkhus, how are some with eyes seen? Here, Male-stilts see the existence of being as being, after seeing the existence, he is directed to boredom, glass of desire, and cessation. Like this, the monks, those who have eyes to see. The Ton has said this meaning. the problem is mentioned here.
This meaning was spoken of by the Blessed One and I have heard.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.26/10/2020. |
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