The relationship and the function of the two conditions and conditions.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

Buddhism thinks that all dhammas are dependent on conditions. Since this is present, the other is present. They function closely interrelated through the twelve chains forming a closed circle that is ignorance, action, consciousness, rupa, sensuality, contact, feeling, attachment, attachment, being, birth, old man.

These twelve chains are the constituent factors that form the conditioned phenomena. They are also the basic foundation for man to eliminate all existence. The twelve conditions are also the Buddha's new unique discovery of the working of consciousness through three stages: past, present, future of a being. Depending on that, people can understand their own mind and the working of all things. Thanks to that, people easily cut the relationship between them, cut off the cycle of birth and death, escape from samsara. But the dual conditions are only really valuable for those who know how to turn it into a concrete action, apply in real life. The dream of escaping samsara only comes true for those who are always ambitious and bring all their heart and strength to cut those twelve unjust chains.

Why is it called predestined? Cause is the cause, only the things that directly multiply produce another thing, like the grain of rice that causes the rice plant. Dependent Origination is a dependent condition, only for things that directly or indirectly help another to be formed. Such as manure, water, light, labor ... is the predestined aid for the rice grain to be turned into a rice plant. So causation is only for the things to cause it but also for all the things around it.

Causes and conditions mean, all things are causes, the causes are conditioned to become other things. As lime, bricks, tiles ... are causes. These causes are mutually predestined to form a house. Because the dhammas have many layers, they condition each other into one object or another.

So the twelve conditions and conditions go on and on over the course of three lives, like a chain with no clue, like a ring of fire not knowing where to start. Thus, ignorance is not the first cause of that chain, because ignorance is also conditioned. Ignorance is ignorance, which is the deluding things that cover the true nature of the mind, without the illumination of wisdom. That is, wisdom still exists in each person, but because it is obscured by ignorance, it cannot illuminate to see clearly the nature of dhammas. Just like the sun is clouded by clouds. The clouds melt, the sun shines again with its inherent light. Ignorance also has a second name that is ignorance, which means that the ignorance or lack of knowledge of the Right Enlightenment. Because of that disparity, people have maintained false views, seeing impermanence as being impermanent, considering suffering as pleasure, accept to be real and hold defilements for being pure. Therefore, ignorance is one of the basic roots, the source of all defilements; all unwholesome actions and all false ideas are rooted in ignorance. The Ancient One, realizing that, taught:

"People of ignorance hope infected before
Tho, thought, form, sense of karma and predestined karma"

Because ignorance should arise. Practices depend on ignorance that arises, with the characteristic that leads to rebirth. The act of simple speech is akusala deeds, it manifests itself through body, speech, and mind. The actions of the Buddhas and the Arahants cannot be called actions because they have completely ceased ignorance. Ignorance stems from within man and makes man blind, not perceiving his own actions to create. If there is no ignorance there will be no action equivalent, no action due to false ignorance creates karma, there will be no rebirth and the sufferings will be completely eliminated. Thus, ignorance and action belong to the past causes. Because of delusion, people cause karma, so ignorance is dependent upon. From the place of action that comes into being. So what is consciousness?

Consciousness depends on past kamma that arises. In other words, consciousness depends on kamma or akusala of a past life on which conditioned consciousness arises in the present life. This consciousness is the first consciousness of a life so it is called connected consciousness or connected consciousness because it connects past lives and present lives. In that consciousness there is an implicit sleep all the feelings of longevity, the specific characteristics and tendencies in the past life flow of an individual. According to modern physiologists, the presence of a human begins in a magical moment from the formation of a parent blood. That is the last level of consciousness of the previous life has just ended, the first step of consciousness of the present life is formed, between these two streams of thoughts we call rebirth. It is this third circle that explains the rebirth phenomenon, so immediately consciousness is formed. So from the moment consciousness arises, right after that, nama and rupa also begin to arise.

Here the name is for the Arahant consciousness, only hearing the name but not seeing the form. Sac indicates tangible matter, that is the parent sperm or embryo. Consciousness is the consciousness or A-re-da, when reborn, this consciousness appears first, enters into the fetus and then the other time the other is born, it is called the conditioned consciousness. Thus, a fetus still meets two parts: physical form and consciousness.
Sixth, depending on the name that arises. In other words, this is an latent form of the baby's hexagon in the womb, that is, the mother's base of contact with the hexagonal consciousness produces seeing, knowing, and distinguishing which is called the six-minded consciousness. That knowledge penetrates and affects the baby. When the mother lives with joy and contempt, when the baby is born, he has a happy, intelligent face, and when he matures, he also retains a cheerful nature. In other words, the physical appearance always affects the fetus through the thought of the mother, we call it the emperor.

Contact is the touch. It depends on the six sense bases that arise. The objects of the six sense faculties are the hexagonal faculties: color, bar, flavor, taste, contact, and dharma. Six sense faculties in contact with the green sense-sense form more specific, when the eye touches the bare form, instant awareness arises, during the time of contact contact. Apparently, the contact arising from the sense of the ground creates the conditions of birth. This is the present result.

Feeling is the perception that arises out of the sensation that is feeling. Feeling arises from the senses of the six sense sense faculties and the sense of the world, which can be a feeling, maybe happiness, maybe suffering, but sometimes no sign. A sense cannot note its object without a corresponding kind of consciousness. So when all three factors (senses, objects, consciousness) are contacted, feeling is born. This is the present result.

All beings have different feelings against the same situation or object. Like something standing in front of one person, that person sees a different way and for the other person sees it differently. So the same object can make one person feel happy but cause pain in others. What does that mean? Because the karmic consciousness distinguishes understanding differently, the new feeling is different.

Ai is desire, desire. Because of the perception that arises craving. Craving includes all forms of craving, craving, desires, lust, desires, impatience ... When contacting a living being, there are three sensations: suffering, joy and no sign. But from feeling only arises craving. This is self-love love. Even if we experience suffering, it is because of our ego loving-kindness that we hate the object. So craving has a very deep meaning, present in the three realms of sensation. In the Suttas, the Buddha teaches: "Fortunately there is only one sensuality, if there are two, then all people in the world cannot cultivate". So we can say: "Ai is the enemy of the world". Through love, all afflictions, practicing qi come to me like a honey dish, like you burn your body and see fire immediately fly somewhere knowing that is the end of your life, so it is love that makes sentient beings reborn death. The two most important and powerful factors of the twelve conditions are ignorance and craving, the two main causes of the wheel of samsara. Ignorance is the cause of the past to facilitate the present. Lust is the cause in the present that creates conditions for the future. Wherever there is pleasure and pleasure there is love and when it is hindered it becomes indignant, hatred and becomes dissatisfied. People are constantly chasing after pleasure, clinging to the objects corresponding to the six sense doors, but they do not understand that there is no amount of nirvana that completely satisfies the six sense sense bases. In that intense desire, people who want ownership means complete mastery. From there arose possessing the righteous thoughts. Ignorance is the cause of the past to facilitate the present. Lust is the cause in the present that creates conditions for the future. Wherever there is pleasure and pleasure there is love and when it is hindered it becomes indignant, hatred and becomes dissatisfied. People are constantly chasing after pleasure, clinging to the objects corresponding to the six sense doors, but they do not understand that there is no amount of nirvana that completely satisfies the six sense sense bases. In that intense desire, people who want ownership means complete mastery. From there arose possessing the righteous thoughts. Ignorance is the cause of the past to facilitate the present. Lust is the cause in the present that creates conditions for the future. Wherever there is pleasure and pleasure there is love and when it is hindered it becomes indignant, hatred and becomes dissatisfied. People are constantly running after pleasure, clinging to objects corresponding to the six sense doors, but they do not understand that there is no amount of nirvana which completely satisfies the six sense sense bases. In that intense desire, people who want ownership means complete mastery. From there arises possessing the righteous thoughts. clinging to the objects corresponding to the six sense sense bases, but they do not understand that there is no amount of nirvana which completely satisfies the six sense sense bases. In that intense desire, people who want ownership means complete mastery. From there arises possessing the righteous thoughts. clinging to the objects corresponding to the six sense sense bases, but they do not understand that there is no amount of nirvana which completely satisfies the six sense sense bases. In that intense desire, people who want ownership means complete mastery. From there arises possessing the righteous thoughts.

Prime is gripping, holding. That is the state of attachment, clinging to want to cling. Thus, attachment is a high degree of love. For the sake of man, man must be a slave to his aspirations, indulging in the end of suffering like a capsule in the dark secret that it creates.

Ownership that arises is also called karma. In the previous part, we said that practice is kusala and akusala deeds in a past life that exist in the present. Friendship is also a virtuous and akusala act, but it is only present kamma that conditions future lives. That is the present kernel.

Born by friendship. Birth here is not a laborious act but rather the formation of the five aggregates in the mother's womb. Birth is also the present life that operates to the future. It is the constant continuity of the river of life.

Lao death is the last link. It arises depending on the arising. Along with the old death there arose afflictions and suffering, despair. Why? Because there is birth that means there is maturity, old death and then birth after death, old death follows birth. It goes on continuously like that. Every day people cling to the existence of existence, not yet free from ignorance, craving and attachment, death has not ended. Finally it continues to reel in the wheel of samsara. That is the fruit of the future.

When the Buddha systematized the twelve conditions, he opened a bright path for us. Its function is to break the vicious circle of conditions arising from samsara and at the same time to understand the twelve conditions and conditions is to understand the clues of the basic causes that govern all living beings in the universe. Thus, with regard to the dhammas in the world we are no longer entangled, no clinging, let go of everything, but in reality no dharma is removed. That is what the Buddha wanted to tell us and he himself accomplished that truth on himself and achieved self. The self here is the true self that encompasses all things that arise from conditions and conditions. The causal condition that arises is right in the ordinary mind of each being. Should say:

"The three realms of delusion of pure mind
A life and death nature as usual
Tomorrow, see rose buds blooming.
Lightly, I'm awake.

So when we fully grasp the twelve conditions and conditions, we have equipped ourselves with a sword of wisdom. But whether we have the courage to cut the links of samsara, extinguish the flame of desire, or break the clinging sticks or not, that is the work that we must do ourselves, each of us must be self-conscious. pick. Once we destroy the twelve conditions that arise, man is free from all suffering by himself and is no longer dominated by samsara. Therefore, we can give yourself a positive sense in real life:

"The aim is available then
Come to distant prospect
Miles leisurely steps the
United white bloom along the hill." END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.24/10/2020.