LANKAVATARA-SUTRA=VIETNAMESE TRANSLATE EGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

EXPLAIN.34.

(Next)

 

2). TALK ABOUT THREE QUALITY:

 

     Then the Religion wants to repeat this meaning that the theory of shelves that: 

1. Tree shadows show up in the water,

Like poplar flowers.

Three realms like that,

The salvation is saved.

2. For example, a deer is thirsty.

Make the mind go crazy.

Let Duong Diem be water,

It is not water.

3. Due to the seed consciousness,

Activity shows scene.

Conscientious beings have delusions,

Like an eye rodent.

4. The place of life and death,

Accept nature photography.

If the latch unlatches,

Discharge leave taking photography life (3).

5. As illusory uncle movement,

Like lightning floating clouds.

Contemplation is liberated,

Ending the three continuities (4),

6. Real place has no creator,

As Duong Diem is nowhere.

Despite knowing the dharma like that,

Indeed, it is so ignorant (5).

7. Fake language teacher,

Pretending to have no generals.

Following that hopefulness,

Warm and current.

8. Like a spotted flower painting,

Dream of Nguyen Can That Ba.

Ring of fire and Yang Diem.

From no to exist.

9. The most singular, abnormal, impermanent,

Copper is not the same.

The error continues sparingly,

Due to sublime delusion.

10. As the example of Ma Ni,

Show many forms.

Really nothing,

All appearances.

So is the fantasy scene,

Each form appears,

Not so real.

 

- Again, Dai Hue! Tathagata sermon left four shots like that. The best, singular, copper, no copper, organic, non-righteous, impermanent, impermanent, leaving the right place, setting up, denying, distinguishing aggregation, the base of dependent origination, leading to death, liberation ... The sermon of the Tathagata takes it as the root, non-nature, non-free, non-human, non-mortal, non-timeless, non-self-continuity that because sentient beings sermon. Again, Dai Hue! Because of purging defilements and afflictions, such as loving owners because they lead them to the place of treasure, so according to the order of building this one hundred and eight non-possessing sentences (6), cleverly distinguish the Three Yanas and the General Geography.

 

EXPLAIN:

 

(3) CORRUPTION:  Greedy absorption .

(4) THREE CONDITIONS:  The world is continuous, Beings are continuous and Karma is continuous.

(5) Mindlessness:  There is no place to know.

(6)  Non- possessiveness: Is nothingness, emptiness, no attachment.

 

     The Buddha repeated the above meaning, so he said the verse with the intention:

1. Tree shadows show up in the water,

Like poplar flowers.

Three realms like that,

The salvation is saved.

     That is, contemplate Sex , Form and Formless Realm ( Three Realms ) like the shadow of a tree in the water, like the eyes that see flowers spotting in nothingness, like the hot sunlight ( Duong Diem ) in the desert, all just a fantasy, not real, will be freed.

 

2. For example, a deer is thirsty.

Make the mind go crazy.

Let Duong Diem be water,

It is not water.

     People like deer thirsty, causing the mind to go crazy, for the bright sunlight ( Duong Diem ). 

 

3. Due to the seed consciousness,

Activity shows scene.

Conscientious beings have delusions,

Like an eye rodent.

     Because the germ ( seed ) of Friday Waking ( Conscious ) activity should appear illusion ( scene expectations ), delusions born ordinary people like closed eyes see no such flowers spotted in truth.

 

4. The place of life and death,

Accept nature photography.

If the latch unlatches,

Discharge leave taking photography life (6).

5. Like a moving machine,

Like lightning floating clouds.

Contemplation is liberated,

Ending the three continuities (7),

     Life and death from beginningless to present due to the real accept, receive and preserve ( Tanh photography life ). If far away is the greed to receive and preserve ( take photography ), considered as unreal ( dog mantra ), like a robot controlled by, like lightning in the clouds. Such observation will end the continuity of the world, sentient beings and karma ( cessation of three continuity ), ie liberation.

 

6. Real place has no creator,

As Duong Diem is nowhere.

Despite knowing the dharma like that,

Indeed, the Mindlessness.

     The real thing is not made ( created ) by anyone , like a bright sunshine in nothingness or water; Despite knowing so well, in fact there is no place to know (Non -intellectual ).

 

7. Fake language teacher,

Pretending to have no generals.

Following that hopefulness,

Warm and current.

8. Like a spotted flower painting,

Dream of Nguyen Can That Ba.

Ring of fire and Yang Diem.

From no to exist.

9. The most singular, abnormal, impermanent,

Copper is not the same.

The error continues sparingly,

Due to sublime delusion.

     The creation of the teaching ( language ) is just pretending without appearances; If according to that, the idea of ​​Rupa, Thu, Thought, Practice, Consciousness ( Five Warms ), is like gnawing flowers in the air. Like seeing the city of Nhac Than ( Can That Ba ), but not a city, like seeing the ring of fire due to spinning the torch, so it is not a ring of fire, like a group of deer seeing water due to the burning sun ( Duong Diem ) but not water. All non-born words have, one and the other, ordinary and impermanent, the same and the same; That is because ordinary people are deluded about accepting the truth, without stopping ( error continues ) from beginningless.

 

10. As the example of Ma Ni,

Show many forms.

Really nothing,

All appearances.

So is the fantasy scene,

Each form appears,

Not so real.

     For example, the shining example or the Ma Ni jade show many forms, but in fact the jade does not have any form, because it is all due to the manifestity of the jade, the same is the dream appearance, all are not true.

 

     After saying that, the Buddha further explained that: Tathagata preaches whether to leave has lia or not, whether to leave is also not, neither is there nor not  (leaving  four shots ), is one and the other, the same and not the same , often and paragraph. Li is set up and denied, distinguishes aggregation, the base of dependent origination, the path of liberation ... His sermon takes that as the root including: Not calculated ( non-  nature ), not self- created , not inhuman, not mortal, not time, not mind ( self nature ) continuously but because sentient beings sermon. Moreover, since the obstacles cleansed of sorrow ( affliction obstacles ) and the knowledge learned from without beginning until now ( numerical block). For example, because he loved the owner because he led them to a safe place ( treasure ), he followed the class that set up this one hundred and eight sentences to break this attachment, no attachment ( No possession ), should break the troublesome obstacles of the three realm ( cleverly differentiate the Three Yanas ) and break the obstacles learned from beginningless up to now to advance to liberation ( cleverly differentiate the General of the Cross ).

 

(To be continued ) .34.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.21/10/2020.