LANKAVATARA-SUTRA.31.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
EXPLAIN
(Next)
Section 4:
PRIME MINISTER
DELUSIONS:
first). FOUR LANGUAGES
IDEAL THEORY:
At that time, Dai Hue Bodhisattva told the Buddha that:
- Bach The Ton! We bow because we speak the general of Tam Kinh and the speech of delusion. If you and the Great Bodhisattvas know well the General Tam Kinh and the discourse of delusion, you will be informed of the two theoretical and theoretical meanings, quickly attain the Supreme Chief Justice of the Noble Path of Enlightenment, use two kinds of theory and theory clean the texture of all living beings.
Buddha told Dai Hue:
- Listen carefully and remember well, I will speak for you
Mahayana Bodhisattva told the Buddha:
- How good! The Ton! I ask for teachers.
Buddha told Dai Hue:
- There are four kinds of general theory of the theory of delusions: General theory of speech, Dream of theory, Hope of attachment of theory, and non-hopeless theory of fiction.
1. General Ngon Thuyet: It is from the self-minded mind that is attached to the form.
2. Mong Ngon Thuyet: As the realm of the past experienced, now depending on the memory of birth, If you are enlightened, the realm of `` Tanh Tanh '' is born.
3. Hope before the Prophet Attachment: As before, due to resentment to create karma, now depending on the memory that is born.
4. Vo Thiep Vong Thieu Theory: Is the fault from the beginning of the false, the attachment to the gas of self; This is called the four general types of paranoia.
Paragraph 1, Section 4, Volume 2 of this, Bodhisattva Dai Hue invited the Buddha to lecture on General's theory of hope, the Buddha preached Four kinds of paraphrasing speech with the following ideas:
1. PRIME MINISTER:
It is from the mind ( self-mind ) that realism attaches itself to the big and small square shape, color and color nuances ( form ) of dhammas.
2. THEORY:
It is a figure that emulates the realms of the past, now according to recollection thought the shape is beautiful and ugly; if we perceive emptiness to understand the boundless nature of all phenomena ( enlightenment ), then the realm of delusion ceases and true nature ( no-nature ) is present.
3. THE POOR OF THE THEORY:
It is delusion caused by real attachment that thoughts say action gestures, as before due to real attachment, favorite birth or aversion to create karma inscribed in the mind, now according to thought remembrance.
4. DISCUSSION OF THE THEORY:
It is a long-time ( no-hearted ) fault that is not true ( false ), because of the attachment of truth due to the long-standing habit of the old seed ( self-infusion ).
These are called the four types of paranoia.
2). Theory of Hope
OUR CONCEPT
Mahayana Bodhisattva told the Buddha:
- Bowing Buddha theory of the current realm of fictional fiction. Bach World Religion, where is it, for what reason, why, what causes the speech of sentient beings?
Buddha told Dai Hue:
- The head, chest, throat, nose, lips, tongue, and gums are in harmony that emits sound.
Mahayana Bodhisattva told the Buddha:
- Thế Tôn! Is the discourse with delusion different or no different?
Buddha told Dai Hue:
- Speech and delusion, neither different nor different; why? Because delusion causes the human to produce the general theory, if the discourse with different delusions, delusion should not be human, otherwise the words do not show the meaning; But the truth is not so, so it is neither different nor different.
Mahayana Bodhisattva again told the Buddha:
- So the theory is De Nhat Nghia or the theory is De Nhat Nghia?
Buddha told Dai Hue:
- Not the theory is De Nhat Nghia, nor the theory is De Nhat Nghia; why? Saying "FIRST MEANING" is due to the theory of entry, meaning that the joy of the saint, called the First Nghia, is not the theory of the First Meaning. Achieved, not the realm of the delusion theory, so, the theory of hopelessness does not show De Nhat Nghia again. Thought the theory did not show De Nhat Nghia.Therefore, Dai Hue! had to leave the general doctrine and delusion, to be able to display De Nhat Nghia.
At that time, World Religion wanted to repeat this meaning that the theory that:
1. The Dhammas have no nature,
It's not a speech either.
No Deepest meaning,
Phàm phu can not willow.
2. The nature of dharma nature,
Leaving the theory of discrimination.
Samsara and Nirvana,
Dhammas like illusory dreams.
3. Like King and Head,
Because I want you to be happy.
Before for analogs,
After the real clothes.
4. Now we are like that,
Before the same sermon,
After that because they preach,
The Dharma is truly self-evident.
EXPLAIN:
Paragraph 2, Section 4, Book 2 of this, Bodhisattva Dai Hue asks the Buddha to recite the realm where the false speech is, for what reason, what causes the false speech ( speech ) of people? Words with delusion are different or not different?
The Buddha said: “ The sounds of the head, chest, throat, nose, lips, tongue, and gums are in harmony. Words and delusions, not "different or not different ". That is because delusion gives birth to words ( general theory), it is no different, if words with different delusions, delusion should not multiply words; otherwise, words do not show meaning because delusions are not true, so "it is not different or not different ".
At that time, the Bodhisattva Dai Hue asked: Is the saying ( The theory ) is Truth as ( First Meaning )) or where the statement ( the theory ) is Truth like?
The Buddha explained the general idea: Neither words are Truth as, nor is the saying that saying (the basis ) is absolute truth ( First Meaning ). The realm of the delusional speech does not show Truth, because the unethical awareness mind has recorded the object perception ( emanating in itself ), the notion of the appearances is a false comment ( outside nonsense ). Speech of delusion cannot display absolute truth, so we must leave words ( speech ) and delusions, to be able to display Truth as.
Finally, the Buddha wanted to repeat the meaning above, so he said the verse with the following intent:
1. The Dhammas have no nature,
It's not a speech either.
No Deepest meaning,
Phàm phu can not willow.
That is, all the dhammas have no original pure ( self-nature ), nor are words to describe, but the dhammas are just fake emptiness. Emptiness here is not the usual emptiness, but talks about an infinite nature that cannot be measured by thought, feeling, outside of the Yes-No treatment pair ( deep meaning ), so ordinary women cannot understand.
2. The nature of dharma nature,
Leaving the theory of discrimination.
Samsara and Nirvana,
Dhammas like illusory dreams.
The original purity contained within all things ( dharma nature ) is indistinguishable, speechless, from samsara to nirvana all dhammas are like illusions.
3. Like King and Head,
Because I want you to be happy.
Before for analogs,
After the real clothes.
For example, kings and chiefs disguised themselves with their own children, first gave similar animals little value, and later bestowed precious objects.
4. Now we are like that,
Before the same sermon,
After that because they preach,
The Dharma is truly self-evident.
The Buddha was like that, only because of the means that he gave the same sermon, then he gave the realization.
(To be continued ) .31.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.21/10/2020.
No comments:
Post a Comment