LANKAVATARA-SUTRA.LESSON=21.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
EXPLAIN
(Next)
2. FAVORABLE STAFF
THINKING OF A Foreign Director
- Dai Hue! Dhamma also uses the same conditions, because of the non-nature, does not set up the work, there is no common knowledge, in the realm of Holy General Tri Self-Awareness, says the ordinary self-inhuman; Dai Hue! If the pagans set up the human to become often unconcerned, set up the cause of the self-general, say the nature of non-nature, then the same as rabbit horn, because the dharma is often unconventional, only their ideology; heathens have such mistakes, because only the ideological theory is like rabbit horn, not due to the inherent freedom.
- Dai Hue! The Dharma is often unconcerned by the self attained self-enlightenment, leaving the work, non-nature, so it is inherently ordinary, not outside of non-nature, to think of impermanence for impermanence. Dai Hue! If in addition to non-Tanh, impermanent to think for the ordinary, is the theory of non-non-non-private thought; because they do not know the general of the self-indifferent self which is already fully available, so far away from the general realm of the realm of self-awareness, they should not theory.
- Again, Dai Hue! The Suttas are afraid of the suffering of samsaric delusion, but pray to Nirvana, not knowing all the wrong nature of samsara nirvana is the non-nature delusion, because the realm of the senses stops thinking, thinks that it is Nirvana, does not have to change. Consciousness becomes the Self-Awareness of Holy Wisdom
- Therefore, the Buddha said that there are three yanas, said the qualities that are not real, they do not know the realm of the Tathagatas in the past, present, future, but compare attachments the realms outside the mind, so often in the cycle of birth and death.
- Again, Dai Hue! All dhammas inherently unborn, that is past, present, future Buddhas theory; why? Say Tu Tam Show, is the non-nature, leave the non-existent that arises. Dai Hue! All non-birth, all dharma like rabbit horn, but foolishness, because the natural nature to expect to accept is true.
- Dai Hue! All the Infertility, is the realm of the Self-Awareness of the Holy Tri, all the self-nature of all infertility, not two kinds of realms of the dualistic vision of sublime, establishing the form of the nature of the body. and wealth (possession of the body). Dai Hue! Turning the general function regency, the department of regency of consciousness, that ordinary people fall into the dual views of birth, abolition, and passing away, hoping for all nature to arise, generate non-existent and non-existent hopes, is not Thanh Hien.
EXPLAIN:
The Buddha said: "- Dai Hue! Dhamma also uses such conditions, because of the non-nature, does not set up the work, there is no common knowledge, in the realm of the Holy Tri Self-Awareness, says the ordinary self-inhuman; Dai Hue! If the pagans set up the human form to become often unconcerned, set up the cause of self-general, say non-nature, the same as rabbit horn, because the dharma is often unconventional, only their ideology; heathens have such a mistake, because only the ideological theory of bronze is like rabbit horn, not due to the inherent freedom of generals .
That is, the Dharma also uses conditions and conditions, but because the concept of an inherent nature is a wrong perception (the nature of non-nature ), there is no place to act ( not to establish an act ), to accept the constant; say the eternal in the Holy Self-Awareness, that is, there is no beginning ( self-inhumanity ). French permanent inconceivable ( usually Unthinkable ) of pagan because they establish the cause of the essence of shape ( PM ), which said the notion of a nature or essence of shape as a receiver wrong consciousness ( say Tanh Tanh), so that's not true, like there's no rabbit horn. Because the law that is often indisputable of the pagan only talks about delusion, the pagan has made such mistakes, they talk about delusion, so it's just like they talk about rabbit horns, not the essence of Prime Minister is already full.
He continued: "- Dai Hue! The Dharma is often unconcerned by the self attained self-enlightenment, leaving the work, non-nature, so it is inherently ordinary, not outside of non-nature, to think of impermanence for impermanence. Dai Hue! If in addition to non-Tanh, impermanent to think for the ordinary, is the theory of non-non-non-private thought; because they do not know the general of self-indulgence which is often completely self-absorbed, so far away from the general realm of the realm of self-awareness, they should not theorize ”.
It means that " Dhamma is often unintentional " of the theory by proving the essence of knowing forms ( attained self-enlightened form ), leaving the place of creation, is the mistaken perception of the nature of the universal form ( work, non-nature ), so self-capital is permanent; not apart from the idea of the wrong perception of the physical nature of all things (in addition to the nature of non-nature ), not to think about the impermanence for impermanence. N If n addition to tracking the nuns departed ệm misperceptions can count on things , and nothing is permanent is thought to often, it is the theory of " ordinary Unthinkable" the heathen; because they don't know the nature of the human (Self's ) often hdeny that inconceivable sufficient capital available, so they separated from " General Self-discipline realm stronghold ", so they should not theory.
The Buddha said: "- Again, Dai Hue! The Suttas are afraid of the suffering of samsaric delusion, but pray to Nirvana, not knowing all the wrong nature of samsara nirvana is the non-nature delusion, because the realm of the senses stops thinking, thinks that it is Nirvana, does not have to change. Consciousness becomes the Self-Awareness of Holy Wisdom ”. It means that Thanh Van, because of fear of suffering and thinking of life and death, pray to Nirvana, they do not know all the difference of samsara and nirvana due to unimaginable delusion ( non-nature ), that is, the nature of samsara and Nirvana is all emptiness. They are in the realm of the need to temporarily leave for Nirvana is reached, which is not moving Alaya ( burial ) into this stronghold of self-discipline.
He continued: “- Therefore, the Buddha said to the Buddhas there are the three yanas, said the qualities that are not real, they do not know the realm of the Tathagatas in the past, present, future, that compared the attachments to the realms outside the mind, so they often move in the cycle of birth and death ”. It means that the Buddha for everyone that temporarily says there are three types of vehicles (the Three Yanas ), says the speculative minds ( mind ) to lead the beginning are sublime, then Thanh Van, then again. are Bodhisattvas. The truth is not true, because they do not know the realm of the realm of the Buddhas' three lifetimes, and compare the truth between the realms of reality in their mind ( the realm of the mind outside of the mind ), so they must have to circulate in the cycle of life and death.
He emphasized: "- Again, Dai Hue! All dhammas are inherently unborn, that is past, present, future Buddhas theory; why? Saying Self-Mind is present, is non-nature, leaving non-existent that arises. Dai Hue! All non-birth, all dharma like rabbit horn, but foolishness, because the natural nature to expect to accept is true ”. That is , all the dhammas inherently are not born, these are the three generations of Buddhas ( past, present, future ) theory; why? Saying the essence of Mind is ( Self-Mind appears ), is the false perception of the inherent nature of things ( non-nature ), leaving there is no ( non-existence ) that arises. As th ế all properties not born, all without legal ( like horny rabbits), that non-sublime delusion, accept the essence of the hopelessness ( self-nature hopelessness ) for real.
The Buddha said: "- Dai Hue! All the Infertility, is the realm of the Self-Awareness of the Holy Tri, all the self-nature of all infertility, not two kinds of realms of the dualistic vision of sublime, establishing the form of the nature of the body. and wealth (possession of the body). Dai Hue! Turning the general function regency, the department of regency of consciousness, that ordinary people fall into the dual views of birth, abolition, and passing away, hoping for all nature to arise, generate non-existent and non-existent hopes, not Thanh Hien ”.
It means that all Infertility is the realm of the Self-Awakening Holy Tri, all the mental essence ( general nature ) of all infertility, not the two kinds of realms of two views, two views. the two sides ( binary is ) of the ordinary is mapping of identity shape of the body and bodily things ( color thantai ). By transforming the form of the energy to acquire (the energy of regaining ) and the place of receiving ( the subject matter ) of the Consciousness, the human beings subjugate them to the interpretations of birth, abolition, and cessation, wanting ( hoping ) all to exist, should generate yes and no delusion, this is not Thanh Hien's.
6). THE SECOND YEAR
SAVING:
(To be continued ). LESSON= 21.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.16/10/2020.
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