LANKAVATARA-SUTRA=LESSON 5.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

EXPLAIN

(To  follow )

2). SECOND ANSWER:

MEDITATION IS DISCOVERED:

5. The power of Tam Ma De meditation (1),

Liberation is freed at (2).

Giac Chi (3), Nhu Su Su (4),

And the aids (5);

6. From the Five Bodies   (6),

Until Endlessness (7),

Including immeasurable meditations (8),

Buddha from the Three Sisters (9) arises,

 

EXPLAIN:

(1) Tam Ma De meditation power : Also called Tam-ma-bowl-subject, meditation, practice will be enlightened, see the dhammas as illusory as dreams, in order to stop the desire to hold. 

The contemplations aimed at enlightenment  (full insight) include:

1. No  (s: śūnyatā) is to recognize me (self) and everything (France) are empty.

2.  Formless (s: ānimitta) is aware that all the dhammas are equal, not true.

3. Voluntary  (s: apraṇihita), also known as Non- volition , is to realize samsara is suffering, end all desires, impermanence, can reach Nirvana.

     This is called the practice of Meditation will be liberated and free. 

(2) Liberation at : Liberation  from Sanskrit Sanskrit: vimokṣa and Pali: vimokkha. Liberation is without any attachment, free from samsara; Freedom  is optional, utter freedom. Based on the results of diligence in meditation,  there are eight liberating subjects , which can be different  according to  each sutra, as listed below: 

1. Contemplation in the liberation interior

2. Contemplating outside mind liberation.

3. Mind the exterior color is  an  translational full liberation.

4. Not boundless origin liberation.

5. boundless consciousness of liberation.

6. No possession of the land of liberation.

7. Non-fiction non-ideal origin liberation.

8. Destroy the end of liberation. 

(3) Giac Chi:  Called  Seven Giac Chi  from the word Sanskrit: saptabodhyaṅga; Sino-Vietnamese: Seven Bodhi Or Seven Bodhi Part; is the sixth group in the Thirty-Seven Bodhi Part (S: Bodhipākṣikadharma), which is the true understanding of the factors that make up enlightenment, liberating wisdom, including:

1. Trach Phap Giac Chi  (S: Dharmapravicaya) is the discernment between right and wrong right and wrong, analyzing and choosing the right true dharma to practice; 

2. Tinh Tan Giac Chi  (S: Vīrya) is diligent in study; 

3. Joy Giac Chi  (S: Prīti) is know how to rejoice, rejoice when being righteous; 

4. Khinh An Giac Chi  (S: Praśabdhi) is gentle serenity; 

5. Mindfulness of Chi  (S: Smṛti) is usually a legal memory; 

6. The Giac Giac Chi  (S: Samādhi) is not distracting the mind, but resides in the main concentration; 

7. Discharge Giac Chi  (S: Upekṣā) is to let go of all attachment in the mind. 

(4) As Su Tu Su:  Called the  Four Sutras,  also called the Four Gods Túc, only four methods can help a practitioner gain divine power, divine powers, that is, the strength to overcome all obstacles on the way. Practice, including:

1. The determination of Nhu Y Tuc  is the earnest desire, the desire for liberation, the will to practice persistently; 

2. Nhu Y Tuc  diligence is to develop strong energies, always diligently practice; 

3. One mind Nhu Su Su  is the focus, focusing on the practice; 

4. Trach method Nhu Y Tuc  is research, choose, distinguish the righteous, evil law.

(5) The Assistant DAO :  Called 37  Assistant DAO . "Dao"  is the path leading to the attainment of enlightenment, liberation, and Nirvana. "Qualities"  are the different categories, methods, or practices ; "Help"  is to help. There are 37 Dharma Disciplines to help practitioners progress to the Path of Enlightenment, Liberation, and Nirvana; also known as "37 Paths", which includes: Four Foundations of Mindfulness, Four Essences of Strength, Four Divine Beasts, Five Bases, Five Forces, Seven Bodhisattvas, and Eight Right Paths. The  Quartet of Mindfulness,

(6) The Body of the Five Warms:  It is called the Body of the Five Aggregates consisting of Sac (the Four Great Body of Earth, Water, Wind, and Fire) and Mind; Mind includes Thu (Feeling), Thought (Remembrance), Action (Voluntary Thinking), Consciousness (Differential Perception). four gods

(7) The cessation: cessation Dinh Sanskrit  Sanskrit and Pali Nirodha-samapatti, also called Kill Prime Minister Dinh, cessation of eighty, is a kind of very deep. In which all mental formations are completely destroyed, is the Meditation realm in which all psychological activities are eliminated and the practitioner is completely in a state of mindlessness. Cessation of cessation and Non-concept called  together  are two heartless concentration. According to the doctrine of A-tì-reach-ma Question-amnesty, it is 1 of the 14 dharma s that do not correspond to practice, and according to the doctrine of Consciousness, it is 1 of 24 in accordance with the practice. When this concentration is matured, the seventh consciousness is also transformed, and the practitioner will be born in the fourth heaven of the Form realm; Because this concentration has the power to eradicate mental states in End-Na consciousness, it is considered the meditation of the Holy One. Practitioners of low roots and pagans fear that self will perish, so they dare not penetrate into this concentration completely.

(8) Meditation:  S gentle concentration includes:  Meditation (Sanskrit: Dhyàna) and Concentration (Skt: Samàdhi) are both non-distracted states, focusing on an object such as the mind in a state of contemplation or  peace of  mind. There is a theory that Zen is the Sanskrit transcription of dhyàna, while concentration is the translation of the meaning of dhyàna,  sharing  both Sanskrit and Han which is called Meditation. Back Sac 4 meditation realms and realms of Immaterial 4 of  General  again called the Charity Bowl.

(9) Sajun concentration :  Samma is high level of meditative concentration while meditating only or meditating without wavering.

 

     The second  verse , Q1, the next 8 verses including  the fifth and sixth verses , the Buddha's mind says through meditation, which is free, due to the true understanding of the factors of enlightenment and intention. determination to practice 37 Assistant Dao; so the body and mind (the Five Aggregates ) proceeded to the immeasurable trinity of meditation and attained enlightenment and liberation.

 

3). THIRD ANSWER:

LANGUAGE METHODS

7. The theory of sentient beings,

Mind, Mind, and Consciousness (1),

The Five Dharma (2) and No-Self (3),

Power of mind and imagination (4),

8. Self-nature of dualism (5), 

The inheritance and nature (6),

Jewelry, Ma Ni,

Until Nhat Xien De (7),

9. Many types with most Buddha,

Tri Nhiem attained (8),

Beings are or not,

The animals with elephants and horses,

10. Why get caught,

Due to predestined achievements,

Author and author (9),

Tong Lin (10) enchanted,

 

EXPLAIN:

- Four Saturday verses:

7. The theory of sentient beings,

Mind, Mind, and Consciousness (1),

The Five Dharma (2) and No-Self (3),

Power of mind and imagination (4),

 

(1) Mind, Mind, and Consciousness: Mind:  is the activity of Consciousness, ie the general phenomena of all things in the world. Mind:  is the base, the seventh consciousness, starts continuously. Consciousness:  is the sixth consciousness, continuing consciousness, perception, comparing and measuring.  According to the only consciousness, each sentient being has 8 distinct classes of consciousness, the first five consciousness corresponding to the five senses  "eyes, ears, nose, tongue, body" that receive the event when the sense of consciousness touches the Tran . The sixth consciousness is the  Consciousness that clearly distinguishes all things, knows how to think, knows we know people, and so on . The seventh consciousness, the Māna consciousness, corresponds to the concept of self,  which brings the facts gathered by the above six consciousness and transmits it from the 8th consciousness;  The eighth consciousness is called Abhidharma, which is a repository of all the imprints of our experience. Because the first 7 consciousness arises according to the eighth consciousness, it is called the Consciousness; on the contrary, the 8th Consciousness is called Consciousness, Consciousness   or Seed consciousness.

(2) In France:  As name (name), form (form), distinguish (compare), righteousness (understand the truth), as (the true nature is not). Also called the five dharma s:  Tin, pure essence , mindfulness, concentration, wisdom.

(3) Egolessness:  Called  the selfless approach , meaning that all compounded in  micro  and unconditioned, totally without its entities; That all dhammas depend on conditions and conditions that arise, depend on each other that exist, there is no real distinction. The method of attachment (possession  of ), though effective, but not permanent - the law of the unattached artifacts (unconditioned) but permanent, but no effect, so all selflessness.

(4) Enlightenment and thought:  Enlightenment is thinking memory, thought is the thing, thing or memory to think.

 

     The four seventh verses, the meaning of all mind, mind, consciousness, faith, diligence, mindfulness, purity, wisdom, thought power, up to all things such as name, form, distinction, right mind, such as (the Five Dharma ) have no self, no everlasting independence, so the Buddha said all are non-self.

- Four eighth verses:

8. Self-nature of dualism (5), 

The inheritance and nature (6),

Jewelry, Ma Ni,

Until Nhat Xien De (7),

 

(5) Self-nature present bias:  Self-nature ie the nature of the dhammas, the essence of the mind, is also the Truth Like, or Tathagata;  the second view that is out of the two accept (knowledge) on the Paragraph (the view) and Constants (often view), also known as accept No (Inseparable) and accept Yes (Friendship). These two types of handicap give birth to 62 misinterpretations, in addition, if accepting Yes or No, it is the wrong handicap (bias) so it is called Yes No two sides (Huu Vo Nhi Bien).

(6) The yanas and races:  The vehicles are the Sàsāra, the Pratyekabuddhas, and the Bodhisattvas practice differently (the Three Factors); There are 2 types of races:

1. Practice Race : Thanks to the practice, the practice of training, which is also due to listening to the Buddha's teachings, practicing the virtuous actions, practicing for a long time.

2. Characteristic:  Due to non-pollution (no smuggling) from beginningless up to now, repeating one after another, is also availability.

(7) Nhat Xien De:  From Sanskrit : Icchantika, also called Nhat Xien to sing, Nhat crazy song, Xien, A xien to ca. Chinese translation: Paragraph good base, Credits not sufficiency, Immaculate,  Cruel  . He has no chance to become Buddha

     There are 3 complementary explanations about the First XIX:

first). This Elder Lang Sutra volume 2 divides Xien into 2 categories:

1- Paragraph good development theme: The end of all good root, which has no human liberation.

2-Great biased topic, also called the Bodhisattva title; The Bodhisattva, which carries the great compassion of saving all sentient beings, intentionally refuses to enter Nirvana.

2). Great sutra solemn treatise outlined 2 theories of the thesis:

1- Realistic topic: Thanks to the support of Buddha, can finally become a Buddha.

2- Asexual topic: Forever has no conditions to become Buddha.

3) .The city of theory of three types of thesis is:

Paragraph good development, Great bi-development topic and Asexual development. The most problematic is that the person who ceases the good-rootedness develops very difficult mind, like a blind man who is very difficult to heal, is used to compare with the Proposition, so it is called the congenital blind Prospect.

 

     Four eighth verse, the Buddha said that higher Self often counted out 2 of 2 sides seeing treated ( binary is ) often stages, pretty bad, right and wrong, there is not so .. Although practice  according to  type Excess, any type, though precious ( gold and silver pearls in ma ni ); until there are all kinds of benign roots ( Nhat Xien De ) as well.

 

- Four ninth verses: 

9. Many types with most Buddha,

Tri Nhiem attained (8),

Beings are or not,

Animals with elephants and horses ,

 

(8) Tri Nhi Diem attains:  The mother wisdom has the capacity to generate wisdom, that is, the ability to enlightenment. (See Section Subscriptions  Radicals  Buddha, footnote (11) explained in detail).

 

     Four ninth verses, the general idea of ​​the Buddha said: Although there are many types, but only one type of Buddha is the first. Everything is tied to the same thing as animals.

 

- Four tenth verses:

10. Why get caught,

Due to predestined achievements,

Author and author (9),

Tong Lin (10) enchanted,

 

(9)  Authors and works: Author is to do, to create, to create power is to create, to create, to cause; An act is an object made, a place of action.

(10) Tung Lam:  A place where monks practice together  according to  a rule.

 

     The four tenth verses of the Buddha's ideas say: Why are you caught, that is, why are you attached to being in the Animal species? Because of the mesmerizing artifacts, enough conditions must be achieved; even people in practice place ( samsara ) also have that charm.

 

4). Fourth answer:

EFFECTIVE EVENTS BY DIFFERENTIATION:

 

 (To be continued ) .BAI = 5.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).PRAYED AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.2/10/2020.