Digha Nikaya Sutta School

33. The 
Sutta (Sangìti sutta)

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 I miss this.

Product I

1. One time travel in the middle of the Malla people together with the monks Monks about five hundred. He came to the people of Malla named Pà and stayed there. The Blessed One stayed in Prabang and in the mango forest of the Cunda blacksmith.

2. At that time, an assembly hall named Ubbhataka was erected between the people of Malla, staying in Pàvà, and this hall had no Brahmin, Brahmin, or any other resident. The people of Malla in Pàa heard: "The Blessed One travels among the people of Malla, together with the monks, about five hundred." He came to Pàvà and stayed there, in the mango forest of the Cunda blacksmith. " Then the Malla in Pàvà and to the place where, after coming, pay homage to him and sit down one side. After sitting down on one side, the Malla in Pàvà Thế Bôn:

 Lord, I wish the Exalted to use this hall first. Thanks to the Sun, Malla people in Pàvà will be happy long peace.

The Buddha silently accepted.

3. Then Malla in Pàvà, after knowing the Buddha accepted the words, from the seat up, pay homage to the Sun, the right side towards him, from the we go to the hall. After arriving, use the cushion to spread all over, prepare the seats, put a jar of water, hang the oil lamp, and then to the Blessed One.When they came, they worshiped him and stood on one side. After standing on one side, the Malla in Pàvà Thế Bôn:

- The Blessed One, the hall was covered with all the mattresses, the seats were prepared, the water jar has been placed, the oil lamp was hung up, the Blessed do what he thought was right.

4. Then the Buddha embrace y, holding the bowl with them bhikkhu to the hall. When he finished washing his feet and into the hall. The Buddha sits on the center of the column, facing east. Bikers after washing their feet, into the hall, sitting on the western wall, facing the East, behind the Blessed One. The Malla in Pàvà also washed their feet, walked into the hall, and sat down, leaning against the east wall, facing west, in front of the Buddha. Then the Blessed One, until late at night, gave a lecture to the Malla people in Pàvà, teaching, explaining, encouraging, inspiring, and telling them:

- And it is late at night. Do what you think is right time.

- Yes, White Sun!

The Malla in the Palace and obey the Exalted, from the seat up, bowing to Him, the right side toward Him and leave.

5. The Sun, when the Malla go not so long, watching them Bhikkhus are quiet, then told the sage Sariputta:

- Sariputta, they rate-without pretentious hypnosis. O sariputta, teach them bhikkhus. I feel back pain! I want to rest.

- Yes, White Sun! - Venerable Sariputta obey the Buddha.

Then the Blessed One, lay four Sanghāti and lie down like the lion, the right side, the two legs on each other, mindfulness of mindfulness, with thought of sitting up.

6. At that time, Nigantha Nathaputta had just died in Pàvà. After this death, the Nigras are divided into two groups, divided, conflicted, debated each other and mutilated with weapons of war: "You do not know the law and this law, we know the law. And this Law, How can you know this law and this law? You said before, the thought presented was turned up, Your view was challenged, You were defeated, Get rid of Your view, Get rid of the deadlock if You can can do". It seems like Niganthas Nafaputta's disciples want to harm each other. It was Nigantha Nathaputta, a layman dressed in white,

7. Then Sariputta says to monks:

- Sage, Niganth Nathaputta just died soon. After this person died, the Nigantha were divided into two groups ... and there was no place for y.

But to us, this sage, this is taught by the Exalted, cleverly presented, a Dhamma effective guidance, direction of calm, presented by the Chief Justice. Here, all people need to read together, do not quarrel, so this virtue is permanent, sustained for a long time, for happiness for beings, for peace for beings, for compassion for the benefit, for peace for the gods and humans.

How are the sage, how is the Dharma taught by the Blessed One, skillful presentation, a dhamma effective guidance, direction of tranquility presented by the Chief Justice? Here, all should be read together, not to argue, so this virtue is permanent, sustained for a long time, for the happiness for beings, for peace for beings, for the love of life for life. , for the sake of happiness, for peace for gods and humans.

The Sage, there is a law was taught by the Buddha, he knew, saw, Arahant, the Chief Justice. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

A French

8. What is a dharma? All beings are conditioned by the food (àhàra) that dwells, all beings are conditioned by samkhārà. Sages, it is a Dharma that the Blessed One, who knew, saw, the Arahants, the Buddha Sanhedrin, lectured in the right way. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

Two French

9. Sages, there are two dharma taught by the bhikkhus, who already know, saw, Arahant, Siddhartha.Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

What are two dharmas?

i) Name and identity. 
ii) Ignorance and compassion. 
iii) Right view and right view. 
iv) Vast and noble. 
v) Precious and precious stones. 
vi) Evil and evil. 
vii) Goodwill and Goodwill. 
viii) Inciting skilful and skilful culpability. 
ix) Excellent skill and originality ego skill. 
x) Skilful and skillful. 
xi) skill and grace. 
xii) The skill of the land and skills of non-origin. 
xii) Right feet and feet. 
xiv) Respect and equanimity. 
xv) Platonic speech and friendly reception. 
xvi) Harmless and loving. 
xvii) Memorization and misrepresentation. 
Mindfulness and Awakening. 
xix) The units are not tamed and eaten in moderation.
xx) Moderated and well-fed diets. 
xxi) Thinking force and force training. 
xxii) Thought and force. 
xxiii) Only and consistent. 
xxiv) Only Prime Minister and Prime Minister. 
xxv) Needs and not fluctuations. 
xxvi) About achievements and achievements. 
xxvii) Defects and ants. 
xxxiii) Pure and pure knowledge. 
xxix) pure bar and need to follow that knowledge. 
xxx) Fluctuations in the fluctuating fluctuations and essential needs of the fluctuated. 
xxxi) Not content with the good and not rot in the need. 
xxxii) Wisdom and liberation. 
xxxiii) Abundant and unborn beings.

The sage, these two dharma is taught by the Buddha, he knew, saw, Arahant, the Chief Justice. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

Three French

10. Sages, there are three methods are taught by the Buddha, he knew, saw, the Arahant, the Chief Justice. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

What are the three?

i)  Three unwholesome roots : Negativity, grounds akusala, the evil base. 
ii)  Three good bases : Non-attendance base, infinitely courteous, immoral basis. 
iii)  Three negative virtues : evil body, bad conduct, evil virtue. 
iv)  Three good actions : friendly good, good conduct, good intentions. 
(v)  Three unwholesome Games : Games, Games, Games. 
vi)  Three good : Games, Games, harmless range. 
vii)  Three unwholesome thoughts : Thinking in thought, thinking, thinking. 
viii)  Three good thinking : thinking, thinking, thoughtless thinking. 
ix) Three unwanted  ideas: Fantasies, illusions, harms. 
x)  Three good ideas : Ideological thinking, imaginary, harmless idea. 
xi)  Three unwholesome world : sphere, gender, harmful gender. 
xii)  Three good precepts:  Divorce sex, no gender, no harm gender. 
xiii)  Three other worlds : sphere, gender, colorless. 
xiv)  Three other worlds : Beauty world, immoral world, destroy world. 
xv)  Three other worlds : Cross gender, middle world, win gender. 
xvi)  Ba ái : loving, compassionate, non-loving. 
xvii)  Other Ba ái : Kindness, compassion, love. 
xviii)  Other Ba ái:  love, love, sex.
xix)  Three fetters : body, suspicion, precepts. 
xx)  Three smuggled:  Smuggled, smuggled, smuggled ignorance. 
xxi) Three qualities  : happiness, good, ignorance. 
xxii) Three bridges: human   , bridge, happiness. 
xxiii) Ba chinh  : Chieng, chronic, ty chronic. 
xxiv)  Three times : past, present, time. 
xxv)  Three Boundaries : The body of the border, the body of the border, the body of the border. 
xvi)  Three sensations:  happiness, longevity, non-suffering non-pleasure. 
xvii)  Three suffering nature:  suffering, suffering, sorrow. 
xxviii)  Three capacitors: Accidental settlement, settlement, unconditional. 
xxix)  Three doubts : For matters of the past doubt, hesitation, not decided, not satisfied;for matters of the future, doubt, hesitation, indecision, dissatisfaction; With regard to the current issue of doubt, hesitation, not decided, not satisfied. 
xxx)  Three things Tathagata do not need to keep: This is the sage, Tathagata pure net on the body. As Lai does not have evil on the body that Tathagata must keep: "Do not let others know this about me." Hey Sage, Tathagata pure net on the mouth. Tathagata has no evil about the mouth that Tathagata must keep: "Do not let others know this about me." Hey Sage, Tathagata pure net on the mind. Tathagata has no evil about the idea that Tathagata must keep: "Do not let others know this about me." 
xxxi)  Three obstructions:  obstruction, pitch, stupid si. 
xxxii)  Three types of fire : Fire fire, fire, fire si. 
xxxiii)  Three different types of fire : The fire of Honor, the landlord of the fire, the fire of the offerings (parents, wife and children and the monastics). 
xxxiv) Three types of colors : friendship property, color contrast, non-object contrast, colorless comments. 
xxxv)  Three actions:  Blessing, nonsense, immovable. 
xxxvi)  Three types of people : human beings, uneducated, non-disciplined non-students. 
xxxvii) The  three elders: old  elders, elderly elders, entered the presbytery. 
xxxviii)  Three Blessings:  Practical business blessing, business professional blessing, spiritual practice. 
xxxx)  Three evils:  See, hear and suspect. 
xl)  Three things: Hey, the sage, there are kind of sexually abused. To the sex, they are dependent, they are dependent on, as man, some gods, some rebirth in the land. It is the first type of sentient beings. Now, the Sage, there are beings who are sexually attracted to the things they create. They create things and they live dependent on the things they live and depend on in them, like the Nimmàna-Rati. It is the second kind of birth. Now, the Sage, there are beings who have sexual desire for things created by other species.They live in dependence on the desire for things created by others. As the Para-nimmitava-savatti (Tha Hoa Tu Thien). This is the third sex education. 
xli) Three kinds of birthplace  : Sages, there are beings (in the past) always create (meditation lost) or live in peace, as the Brahma - Kàyikà (Pham Them natural). That is the first grade. The sage, there are the kind of sentimental, fullness, fullness, flourishing with peace. Sometimes they uttered inspirational words: "O peacefully, O peacefully!", As the gods Abhassarà (Optics). That is the second birth. The sage, there are the kind of sentimental, fullness, fullness, flourishing with peace. They live happily with that peacefulness, peaceful feeling, like the Subhakinnà deva (Pure Land). That is the third birth. 
xlii)  Three intellectual property : intellectual property, intellectual property, non-academic non-intellectual. 
xiiiiii)  Three other insights: Intellectual property, intellectual property, intellectual property. 
xliv) Three types of weapons : Listening, ripping  and intellectual property. 
xlv)  Three bases : Location tri, base tri, tri tri. 
xlvi)  Three labels:  label, label, label. 
xlvii) Three studies: hyperthyroidism, hyperthyroidism, hyperthyroidism   . 
xlviii)  Three practices : body, mind, tu tu. 
xlix)  Three superiors:  Antennas, onions, immortal liberation. 
l)  Three-point: The  four-pointed, four-quarters of the four, four-point limitless. 
li)  Again three other:  Unconfirmed, unconventional, involuntary.
lii)  Three pure bar: Pure  bar, pure language, net bar. 
liii) Three people wear : naturist wear, identity  wear, ideological wear. 
liv.  Three skillful:  Increased skill, skillful, skilful means. 
lv)  Ba Kieu:  unconscious, arrogant, arrogant network. 
lvi)  Three rising: the  rising, the rising, the rising. 
lvii)  Three arguments:  Comment on the past: "This has happened in the past";Discussion about the future: "This happens in the future"; Comment on the current issue: "This is happening in the present." 
lvii)  Three: Tuc network intelligence, Friendship of the birth of intelligent, Intelligent intellectual property. 
lix)  Three resident : Tianjin resident, Pham residence, St. residence. 
lx) Three powers  :  Spirit of divine powers, mind of spirit, spiritual teaching.

Hey, these three dharmas are taught by the Buddha, he knew, saw, Arahant, the Chief Justice. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

Four French

11. Sages, there are four dharma is taught by the Buddha, he knew, saw, the Arahant, the Chief Justice.Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans. how is four?

i)  Four Sutras:  Here the Sage, here the bhikkhu contemplating the body on the body, bright, alert, mindfulness to capture the greed on the court; to feel the sensation on the feelings, zeal, awareness, mindfulness to capture the greed on the court; the mind on the heart, zeal, awareness, mindfulness to capture the greed on the court; The body of the French, the heart, mindfulness, mindfulness to capture the greed on the court. 
ii)  Four primary needsHere, here, the bhikkhu-bhikkhu, with the purpose of making the evil, unwholesome dharma prior to birth, start up the will, try, diligence, mind, mind. For the purpose of making the unwholesome evil beings have been eliminated, arise the will, effort, effort, mindfulness, mind. For the purpose of making the previous legal not cause birth, start up the desire, try, effort, mind books, mind center. For the purpose of making the fruition consciousness possible to be maintained, not to be mistaken, to be strengthened, to be generalized, to be practiced, to be full, to rise up to the will, to try, to diligently , please. 
iii)  Four gods: Here, the Sage, here, the monks practice mental, friendship with effort to practice meditation. Practice the practice of mental energy with diligent practice meditation center. Practice the practice of diligence with diligent practice meditation.Practicing the spirit of self-help with diligence to practice meditation (such as mental energy, mind as mental energy, mental energy as mental, Thought as mental). 
iv)  Four meditations: Here, bhikkhus, the cup of legal evil and the first meditation, a state of bliss due to separation, with games, with four. Combination and four, witness and meditation Monday, a state of ecstasy by birth, not four degrees, internal static.Peaceful discharge, mindfulness of mindfulness, pleasant feeling that the holy call to discharge the concept of staying, witness and meditation third. Dissolve, discharge suffering, kill the happy feeling before, testify and meditation Wednesday, not suffering, not lost, discharge the concept of pure. 
v)  Four meditation exercises: The Sage, there is the practice of meditation, thanks to practice, thanks to the practice many times brought to stay in the present. The Sage, there is the practice of meditation, thanks to practice, thanks to the practice many times, leading to attainment. The Sage, there is the practice of meditation, thanks to practice, thanks to many exercises, leading to mindfulness awareness. The Sage, there is the practice of meditation, thanks to the practice, thanks to the practice repeatedly led to the cessation of the smuggled or.
What is the meditator, the practice of meditation, thanks to practice, thanks to the practice many times brought to the right place in the present? Here, the Sage, there is the ratio of bhikkhus, evil glass, and meditation first ... second meditation ... third meditation ... fourth meditation and meditation. The sage, so is the practice of meditation, thanks to practice, thanks to many practices brought to the place of residence right in the present.
What is the meditator, how is the practice of meditation, thanks to practice, thanks to practice many times leading to the acquisition of knowledge? Here, the bhikkhus, the idea of ​​optical vision, peace of mind in the day, how the day like that night, how the day like that. And so with open mind there is no closed, creating a halo. The sage, so is meditation practice, thanks to practice, thanks to the practice many times, leading to attainment.
Sage, what is the practice of meditation, thanks to practice, thanks to many exercises, directed to mindfulness, awareness? Here, the bhikkhu, here, the bhikkhu-sense of life, knowing the feeling of life, knowing the feeling of death, knowing the idea of ​​initiation, know the residence, know the idea of ​​killing, know the start, know the game. stay, know the kill. The sage, so is the meditation practice, thanks to practice, thanks to many exercises, leading to mindfulness awareness.
What is the meditator, the practice of meditation, thanks to practice, thanks to the practice many times, leading to the cessation of gonorrhea or? The Sage, here the bastard stay, contemplation arising on the destruction of the Five Aggregates - This is the color, this is the color, this is the kill. This is the feeling ... This is the idea ... This is the action ... This is the consciousness, this is the practice, this is the killing. The monks, such as the practice of meditation, thanks to practice, thanks to repeated exercises, leading to the cessation of the gonorrhea. 
vi)  Four immeasurable minds: Here the Sage, here the bastard stay, turn a turn with the mind of the sentence with the same word, the same way the third, so the fourth way. So all around the world, on the horizontal, all the country, along the borderless, he stays with the mind with the sentence with the words, generous, boundless, no hatred, no yard. 
Again, the bhikkhu resides, turning a corner with the mind of the question with the ... with the heart of the friendship with joy ... with the mind of friendship with the discharge, the same way the second, so the third so is the fourth. Thus, the same throughout the world, above, below, across, all the country, along the borderless, he stayed with the mind with the right, with the rational, generous, boundless, no hatred, no yard. 
vii)  Four formless forms: Here, the bhikkhu, the bhikkhu, transcends every imagination, eliminating all obstacles, without interference with the ideal, the bhikkhu thinks: "Nothing is boundless, Non-boundless land. Beyond all non-boundary origin, think: "Consciousness is boundless, proof and stay Consciousness boundless. Beyond all boundless boundaries, think: "There is nothing," evidence and shelter of ancestral land. Beyond all non-possession, witness and resident non-ideal non-ideal country. 
viii)  Four y: Only  the Sage, here the bhikkhu after thinking, life; after thought, ring life; after thinking, telecommuting; after thought, control. 
ix)  Four Holy Graves: The Sage, here, who is content with any kind of medicine, compliments the willingness of any kind of medicine, does not try to find the unworthy, no brain shirt if not y, but when y, this person, not infected first, not charm, not guilty.He used y, see the danger and know the release. Because of self-satisfaction with any kind of medicine, he does not compliment his criticism. Here, he is clever, delicate, alert, mindful, the Sage, the bhikkhu is called a person who has faithful to the Sacred, in the past tradition.
The sage, again, the bhikkhu self satisfied with any food begging, complained about contentment with any food begging, do not try to seek food alms deserve, no brain coat if not alms food. But when the food is alms, he does not prey, not charm, not guilty. He used alms food, saw the dangers and know the release. Because of self-satisfaction with any food begging, he does not praise me. Here, this skill, skill, mindfulness. The sage, the bhikkhu is called a person who has faithful to the Sacred, in the past tradition.
Now, the Sage, again, the monk is satisfied with any of the rooms, complained of contentment with any clinic, not trying to find the clinic unworthy, no shirt if you do not have a place of residence. But when he was in the clinic, he was not infected before, not in love, not guilty. He used the clinics, saw the danger and knew the release.Because of self satisfaction with any clinic, he does not compliment his criticism. Here, he is clever, bright, alert, mindful. The sage, the bhikkhu is called a person who has faithful to the Sacred, in the past tradition.
The Sage, again, the bastion preferred to the exclusion, the joy of deduction, the practice of practice, joy of practice. Thanks to the subtraction, the joy of the deduction, the practice of practice, the joy of practice, so I do not praise the people. Here, the bhikkhu is clever, alert, alert, mindful. The Sage, he is called a person who has faithful to the Sacred, in the tradition of the past. 
x)  Four need : tune the need, the need to deduct, need to learn, need to maintain.
Hey, sage, what is the domination need? The Sage, here the bhikkhu, when the eyes see identity do not hold general general, do not hold the general own. What causes, because the eye base is not tamed, making craving, good fortune, the evil, the evil arise, the libel self-control that cause, retention of vision, practice control Eye base. When the ear ... nose smell incense ... tongue tasted ... emotional body ... consciousness of the law, he grasping does not hold general general, do not hold his own general. What causes because the mind is not controlled, making craving, superiority, the evil, the lawless arise, the bent-governing that cause, support the mind, practice the mind control . Hey Sage, so called delicate need.
Hey, sage, what is the elite need? Here, the bhikkhu, the bhikkhu who does not accept sexual desire has arisen, to renounce, to eliminate, to kill, to not exist; do not accept the yard has arisen ... not accept the harm has arisen, abandoned, eliminated, destroyed, not to exist. Hey Sage, so called deductive need. 
Hey, sage, how is the crystal need? Here, the monks, here, monks practicing mindfulness Enlightenment, this French medicine discharge, y education, y section of destruction, mature in the paragraph; Practice the Trạch Quốc Giac ... practice the Essence of Enlightenment ... practice the Hypersonic Enlightenment ... practice the Enlightenment Enlightenment chi ... practice the Enlightenment chi ... training practice Enlightenment chi, This discharge, medical education, y section kill, mature in the deduction. Hey, the Sage, so called refining need.
Hey, sage, how is the maintenance needs? This is the sage, here the bhikkhu-patriarch good minister has arisen, the idea, the same idea, the idea, the thought, the thought bong. Hey, the Sage, so called diligently needed. 
xi)  Four minds : mind, mind, mind, mind. 
xii)  Back to the four other positions : the mind, the mind, the mind, the mind. 
xiii)  Four Estimates of direction : the closest person, the magic method of hearing, as the mind, the law according to the law. 
xiv)  Four Expenditures: Here the holy disciples achieved absolute faith in the Buddha - "This is the Blessed One, the Arahant, the Perfect Enlightened One, the Merciful One, the Noble One, the Supreme Master, the Supreme Being Phu, Thien Nhon Su, Buddha, the Sun ". This man achieved absolute faith in the Dharma - "The Dharma is exquisitely preached by the Buddha, the Dharma is practical, beyond time, come and see, self-understanding ". He achieved the absolute faith they increase: "They increase the disciples of the Blessed is full of virtue, they increase the disciples of the Blessed is full of virtue, they increase disciples of the Exalted as full as They increase the disciple of the Blessed One is full of virtue, ie, four pairs, eight, they increase the disciple of the Exalted is respectable, respectable, deserves to be offered,
xv)  Four fruits : Fruit, fruit, fruit, fruit Aha. 
xvi) The  four worlds: the  world, water, fire, gender, gender. 
xvii)  Four realities : true, crude or subtle; the second one; Mindfulness is the third; The real thing is the fourth. 
xviii) The  four modes of stay : the Sage, when the grace, arise and stay, the form of the scene, the identity as the base, the identity as the basis for enjoyment, growth, increase ad. The Sage, or longevity, awake ... or charming ... Sage, or grace, wake up and stay, wake up as a scene, get onions as medical, get onions as a basis for enjoyment, growth, prosperity, promotion. 
xix) Four innocent activities : sexual desire, 
xx)  Four births:  the sage, by clothing, bhikkhu arise on craving. The sage, by the alms food, bhikkhus arises charity. The Sage, due to the room, the bhikkhu initiated the craving. The sage, by his own and non-being, bhikkhu arises charity. 
xxi)  Four activities:  suffering, suffering, speed, 
xxvii)  Four other types : onions, onions, onion, onion. 
xxiii) Four Practices : Non-legal, to the court of law, mindfulness, legal dharma. 
xxiv)  Four dharmas : Here are the sage, there is life, the present suffering and the future of suffering. The sage, there is legal life, present miserable and futile results. Hey Sage, there is legal life, present day and future results suffering. Hey Sage there are legal life, present and future contact results. 
XXY)  Four measures aggregates : About aggregates, the aggregates, aggregates merit, liberation aggregates. 
xxvi)  Four forces:  Effort strength, mental power, concentration, wisdom. 
xxvii) The  four winners:  Tue win, win the land, discharge the win, only victory (Four vows). 
xxviii)  Four ways to answer the question: Answer the question definitively, answer the question by analyzing, answering the question by asking questions, answering questions by ignoring, ignoring. 
xxix)  Four karma:  Hey the sage, there is black hac. Hey sage, there are white-leopards. Hey the sage, there are black karma, dark newspaper. This is the sage, there is no black, karma, and lead to the destruction of karma. 
xxx)  Four things need to realize: the  network must be realized by the concept. Birth and death need to be realized by the label. Eight freedoms need to be enlightened by the body. You need to be enlightened by Tue. 
xxxi)  Four outbreaks:  spontaneous, spontaneous, detached, ignorant. 
xxxii)  Four yokeYoke yoke, yoke possession, yoke ant, ignorance yoke. 
xxxiii) Four cups of yoke : yogurt  yoke, yoke cups, yoke cups, cup yoke ignorance. 
xxxiv) Four systems: engaging in caste, courtship   , gender banned system, try to real body. 
xxxv)  Four players:  Player, player, player, player. 
xxxvi)  Four births : birth, pregnancy, low birth, chemical birth. 
xxxvii)  Fourth Pregnancy: Hey, here, there are species unaware of entering the pregnancy, not aware of the pregnant mother, not aware of the pregnancy. That is the first type of pregnancy. Again, here the sage, here, there is the type of consciousness entered the fetus, not aware of the pregnant mother, not aware of the pregnancy. That is the second kind of incarnation. Again, here the sage, here, there is the type of consciousness entered the pregnant, the province of the pregnant mother, not aware of the birth of pregnancy. That is the third type of pregnancy. Again, here the sage, here, there is the type of consciousness entered the pregnant, the province of the pregnant mother, the birth of the pregnancy. That is the fourth type of pregnancy. 
xxxviii)  Four ways are new selfThese are the sage, the new self, by his will, not the will of others. The sage, the new self, by the will of others, not by his will. The sage, the new self, by his will and the will of others. The sage, the new self is not due to his will, not by the will of others. 
xxxix)  Four pure offerings:  Hey the sage, there is the offering, the pure offering, the recipient does not purify. The sage, there are offerings, the recipient of pure offerings, offerings do not pure. The sage, the offerings, both the donors and the donors are not pure. The sage, the offering, the donor and the recipient of the offerings are pure.
xl)  Four solutions : charity, loving speech, benefit, colleagues. 
xli)  Four words not:  words, bilingualism, evil, speech. 
xlii)  Four Divine  Words : Divorced Speech, Divorced, Evil, Divine. 
xliii)  Four other non-scriptures:  Not see, not hear, not think speak, not speak. 
xliv) Four other quotes  :  Not see not see, not hear not hear, not think speak not think, do not know say do not know. 
xlv)  Four other non-scriptures : see say not see, hear not hear, think speak not think, say not know. 
xlvi) Four other quotes Seeing, hearing, thinking Think, say, know. 
xlvii) Four types of people : Behold the sages  here, there are people who torment themselves and diligently torment themselves. The sages, here, have the kind of people who suffer others, diligently to hurt others. Behold, the sages, here, are the kind who torment themselves, diligently torment themselves; hurting people, diligently making people suffer. Behold, the Sages, here, have the kind who do not torment themselves, do not diligently torment themselves; do not torment people, do not diligently harden people. This person does not torment, do not torment the right person in the present living liberty, tranquility, food, peace, holy. 
xlviii)  There are four other types of people: The sage, here, there kind of self-interest, not self-interest. Hey sages, here, there are kind of self-interest, not self-interest. The sages, here, there are people, not self-interest and not self-interest. The sages, here, have the kind of self-interest and self-interest. 
xlix)  There are four other types of people:  living in the dark and heading for darkness, living in the dark towards the light, living in the light towards the dark, living in the light towards the light. 
l)  There are four other types of people:  the Bodhisattva, the Bodhisattva, the Sangha, the Sangha.

Hey, these four dharmas are taught by the Buddha, he knew, saw, A la Han, the Chief Justice. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

Chapter II

French

1. Sages, there are five Dharma teachings, he knew, saw, Arahant, the Chief Justice. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

i)  Five Aggregates:  Aggregate, Aggregate, Aggregate, Aggregate, Aggregate. 
ii)  Five Aggregate Aggregates : Aggregate Aggregate, Aggregate Aggregate, Aggregate Aggregate, Aggregate Cluster, Aggregate Aggregate. 
iii) The  year of merit : The identity of the label. This kind of love, pleasure, pleasure, pleasure, stimulate sexual desire, attractive. The perception of the nose ... Perception of nose awareness ... The tongue awareness ... Emotionally touched by the body is emotional, pleasant, pleasant, pleasant, stimulating sexual desire, attractive. 
iv)  Five animals : Hell, birth, ghosts, humans, gods. 
v) The  year of greed:  Xan is involved with the place, xan is involved with the family, xan is involved with the objects, xan tham quan quan, xan tham with the French. 
vi) In the hindrances:  greedy hindrance, the hindrance, the slow kiss the hindrance, the transgression of the hedge, the hindrances. 
vii)  Five components of the fetter : the body, the body, the body, the body. 
viii)  Five upper fetters : lust greed, colorless greed, chastity, ignorance, ignorance. 
ix)  School Year : Do not kill, do not steal, no sexual misconduct, no expectations, do not drink the wine. 
x)  Year of inferiority: Hey, Sage, a bhikkhu, bhikkhu can not try to kill the life of beings. A bhuman monk can not deliberately pick up what is not called a theft. A bhikkhu who can not intentionally commit prostitution. An Abbot who can not deliberately know himself to lie. A bhuman monk can not consume objects stored in pleasurable pleasures as a lay person. 
xi)  Five lossesBody of loss, loss of property, loss of life, loss of life, damage. There are no saints, there are no sentient beings, because of the loss of one's self, because of the loss of property, or because of the loss of one's self, after the birth of one's body in the world of suffering, the beast, the dead, the hell. . The sages, there are sentient beings, because of the loss or loss of ants, after the body of the body in the world, the beast, the land, hell. 
xii)  Five accomplishmentsBody of achievements, property achievement, disease-free achievements, achievement achievements, achievement achievements. No saints, no species of love, because of the achievements, because of achievements or achievements of disease, born in the beast, Heavenly, this life. Hey, there are species of sentient beings, because of the achievement or the achievement, the birth of beast, Heavenly, this life. 
xiii)  Five dangerous things of the evil, broken world: This is the sage, the evil, because of the precepts, by the loss of many property damage. That is the first danger of the evil, the evil. Again, the sage, the evil, the evil, the bad rum all over. That is the second danger of the evil, the evil. Again, the sage, the evil, the evil, when entering the congregation, the Assassinated Assembly, the Brahmins, the Assembly of Laymen or the Assembly of Dhamma, he in a way fear and vibration. That is the third dangerous thing of the evil, the evil. Again, the sage, the evil, the evil, when the common destiny, died in a way of confusion. It is the fourth dangerous thing of the evil one, the evil one.Again, the sage, the evil, the evil, when the body of the body in the world of birth, evil, death, hell.
xiv)  Five benefits of gender, gender: This is the sage, here the full sex, the precepts, thanks to no release should be wealthy wealth. That is the first benefit to the full sex, the precepts. Hey, sage, again the same gender, keep the good reputation rumors all over. That is the second benefit to the full sex, the precepts. The sages, with all the sex, the precepts, when the assembly, the Assembly of the insignia, the Brahmins, the Assembly of Laymen, the Assembly of Dhamma, he in a decent way, no oscillate. That is the third benefit to the full sex, the precepts. This is the sage, again the full sex, the precepts when destined to die in a way not disturbing. That is the fourth benefit for all people, precept gender. The sage, again the full sex, the precepts, after the body of the network is born to be happy, Heavenly, this world.
xv)  In the inner Dharma : The sage, the inner Dharma of a bhikkhu should have if you want to criticize another: "I say the right time, not the time. I say quietly, do not say bad words, I say good words, do not say no benefit, I say loving words, not anger. The sage, so is the inner Dharma of a bhikkhu should have, if one wants to criticize another. 
xvi)  Year of Expenditure: The Sage, here the bhikkhu has faith, believe in the enlightenment of the Tathagata - "This is the religion, A level, the Chief Justice, Good Hanh, Good, The Buddha, The Respiration of the Buddha, Thien Nhan, Buddha, the Sun ". He is less disease, less brain, digestion is regulated, not too cold, not too hot, medium with diligence. He does not deceive, deceive, self-identifying as the feet for the Master, for the wise or for his fellow practitioners. He lived diligently, diligently, abandoned the evil, achieved the good, determined, persevering effort, not avoidance of the good. He has wisdom, intellectual achievement towards the birth of the cessation of the law, the achievement of the chastity, leading to the cessation of the right suffering. 
xvii)  Year of residence: Emotional Heaven, Infinite Heaven, Heavenly Thien, Thien Thien natural, Sacred Heavenly Wing. 
xviii)  Year of Incomplete : Meditation of Nibbana, Birth of Nirvana, Unveiling of Nibbana, Nibbana, Nibbana. 
xix)  Five wilderness:  This is the sage, here the bhikkhu suspected, hesitant, not assertive, not satisfied with the Master. O bhikkhus, the bhikkhu is suspicious, hesitant, indecisive, no satisfaction to the Master, the bhikkhu does not turn to effort, enthusiasm, perseverance and diligence. When his mind is not oriented towards effort, enthusiasm, persistence and diligence, so called the first wild heart. 
Now the Sage, again the Bishop suspected ... to the French ... to the Sangha ... to study the Fa ...
Again, bhikkhu is angry with his followers, is not happy, the heart vibrates, becomes desolate. When the bhikkhu, when a bhikkhu is angry with his fellow beings, is not happy, the heart vibrates, becomes desolate, the bhikkhu does not turn towards effort, enthusiasm, perseverance and purity. ton. So called the fifth wilderness. 
xx) The  five sublime centers: The Sage, here the bhikkhu heart is not lust, no lust, no lyry, no cup ly thirsty, not ly ly enthusiasm, not lyophilized infection with the desire.The Sage, the bhikkhu mind does not lust, no lust, no lyry, no cup ly thirsty, no ly ly enthusiasm, not lyophilized infection with desires, his heart is not toward effort , enthusiasm, perseverance and diligence. Thus the first sublime mind. The Sage, again bhikkhus, the mind is not solicitous with the body ... So is the second sublime mind ... For the mind, mind does not lust ... This is the center of mind Tuesday. The sage, again the bhikkhu does not eat too much stomach can bear, enjoy the pleasure of sleeping, the joy of touch, the pleasure of hypnosis ... This is the heart the fourth. Hey the sage,Again, the bhikkhu live the life of virtue in the hope of becoming a kind of deva: "With this rite, with this precept, with this ascetic or this virtue, I will become this kind of gods. or other gods. " When the bhikkhu live the life of virtue in the hope of becoming a type of deva: "With this rite, with this precept, with this ascetic or with this virtue, I will become kind. These gods or other gods. " His mind is not focused on effort, enthusiasm, perseverance and diligence. That is the fifth mind. When the bhikkhu live a life of virtue in the hope of becoming a type of deva: "With this rite, with this precept, with this ascetic or with this virtue, I will become this type of deva or deva. Other. His mind is not focused on effort, enthusiasm, perseverance and diligence. That is the fifth mind. When the bhikkhu live a life of virtue in the hope of becoming a type of deva: "With this rite, with this precept, with this ascetic or with this virtue, I will become this type of deva or deva. Other. His mind is not focused on effort, enthusiasm, perseverance and diligence. That is the fifth mind.
xxi) Five roots  : the  base, the base, the base, the root, the base. 
xxii)  Five other bases:  laxative, suffering base, happy base, superior base, discharge base. 
xxiii) Five other roots  : Faith base, essence, basics, base, wisdom base. 
xxiv)  Year of separation: The Sage, here the bhikkhu, has intention for desire, the mind does not enter the desire, not the trust, not stay, is not dominated by desire. When this person has an intention for sexual education, the direction of entering into education, credit, staying and being distracted by his education, his mind is clever, smart, smart, smart, clever for sensual pleasures. And the smuggled or, the damage, the brain heat arises because of the conditions of pleasure, he is for them to be liberated, not to feel the sensation. This is called liberation for the desires.
The sage, again, the bhikkhu has an intention for anger, the mind does not enter the anger, no credibility, no residing, not dominated by anger. When this person has an intention for the field, the mind of entering the yard, have faith, have stayed, is dominated by the yard, his mind is clever, smart, smart, clever, clever Dilemma for the infinite. And the gonorrhea, the damage, the encephalopathy arisen due to the grace of the yard, he is for them to be liberated, no longer feel that feeling. This is called freedom from anger.
Now the Sage, again bhikkhus, there is intention for harm, the mind does not enter harm, no trust, not stay, is not affected by the mind. When he has the will to harm the mind, the mind to enter into harm, heart, trust, reside, is governed by mental harm. The taste is smart, smart, smart start, clever liberation, smart separation of the damage. And the gonorrhea, the damage, the brain heat arises because of predestination with the mind, he is for them to be liberated, not feeling the feeling. This is called liberation of the mind.
The Sage, again, the bhikkhu, there is the intention for rúpa, the mind does not enter the rúpa, no trust, no security, not dominated by rúpa. When he has the will to the formless, the mind of entering the formless, the credit, the residence, is dominated by the formless. The taste is smart, smart, smart start, smart release, clever separation for color. And the gonorrhea, the damage, the brain heat arisen due to the color, he is for them to be freed, no feeling feeling it. This is called liberation of matter.
The Sage, again, the bhikkhu has the will to self, the mind does not enter the body itself, no faith, not mind, not driven by self. When he has the will of the mind, the mind of the mind, the mind, the mind, the mind, the mind, the mind. The taste is smart, smart, smart start, smart liberation, clever separation of the body kill. And the gonorrhea, the damage, the encephalopathy arisen due to self-destiny, he for them to be liberated, no longer feel that feeling. This is called freedom from self. 
xxv)  Year of liberation: Behold the Sage, here the Bhikkhu, when listening to the Master, or a respected virtue who teaches. The sage, when the bhikkhu hearing the Master or a respected virtuous fellow, he, for the Dharma, understand the meaning and comprehension of the text. Thanks to understand the meaning and understand the text, to be happy. Thanks for the pleasure, ecstasy. Thanks to harmony, body contempt for peace. Thanks to the body of peace, the birth of life. Thanks to the good, the mind is static. That is the first liberation.
The sage, again, the bhikkhu does not listen to the teacher or a respectable virtue who teaches. Like him, according to what he heard, according to what he had learned, the sermon was widely taught to others. When the bhikkhu, according to what he has learned, teaches the dharma extensively to others, he regards it, understands the meaning and understands the text. Thanks to understand the meaning and understand the text, enjoy the pleasure. Thanks for the pleasure, ecstasy. Thanks to harmony, body contempt for peace. Thanks to the body of peace, the birth of life. Thanks to the good, the mind is static. That is the second liberation.
The sage, again, the bhikkhu, did not hear the guru or a respected virtuous deed, nor did he listen, which taught the dharma extensively to others. He according to what was heard, according to the learned, recite the dharma clearly. The Sage, the Bhikshuni, according to what has been heard, according to the learned, reciting the dharma a clear, so for that, understand the meaning and understand the text, body contempt. Thanks to the body of peace, the birth of life. Thanks to the good, the mind is static. That is the third liberation.
The sage, again, the bhikkhu, does not listen to the teacher or a well-respected accomplice, nor does it follow what has been said, which teaches the sermon widely to others, also Not according to what was heard, what learned, read the law clearly. He, according to what has been heard, according to the learned, using the mind, asking, thinking, scrutinizing it. The sage, the bhikkhu, according to what has been heard, according to the learned, using the mind, demanding, reflecting the law. According to the listener, the bhikkhu, according to what has been heard, according to the study, using the mind of the mind, thinking, the law should understand the legal meaning, understand the text. Thanks to understand the meaning, understand the text, enjoy the pleasure. Thanks to drunkenness, birth of mind. Thanks to harmony, body contempt for peace. Thanks to an anguished, happy life. Thanks to the good, the mind is static. That is the fourth liberation.
The sage, again, the bhikkhu, do not listen to the master or a respected virtue, do not follow the heard, as taught, lecture widely for the people Other, not according to what has been heard, according to the learned mind of the mind, reflection, contemplation of the Dharma, the bhikkhu was cleverly holding a general, clever ideas, smart life, ingenious thanks to wisdom. The Sage, bhikkhu holds a general, clever ideas, smart life, smart ingenious intellectual. The Sage, bhikkhu according to the smart hold a prime minister, clever ideas, smart life, smartly enter the intellectual, so for that, understand the meaning, understand the text. By understanding the meaning, understand the text, should be happy. Thanks to drunkenness, birth of mind. Thanks to harmony, body contempt for peace. Thanks to the body of peace, the birth of life. Thanks to the good, the mind is static. That is the fifth freed.
xxvi)  Five liberations into the ideal : Impermanence, thought in impermanence, selfless thought in suffering, the idea of ​​thought, the idea.

Hey sage, this law is taught by the Buddha, he knew, saw, A level of dharma, the Chief Enlightenment.Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

Six French

2. Sages, there are six Dharma taught by the bhikkhus, who already know, saw, Arahant, the Chief Justice. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans. What is six?

i)  Six local origin:  label of origin, atrium, billion, origin, home 
ii)  Six foreign countries:  Ethnic origin, bar, origin, country, country, country. 
iii)  Six modes of consciousness:  consciousness, ear-consciousness, consciousness, consciousness, consciousness, consciousness. 
iv)  Six bodies : eye contact, nose contact, exposure, damage, body contact, sense. 
v)  Six senses : the label of birth, the birth of birth, birth rate, birth, birth, the body of birth, the idea of ​​birth. 
vi)  Sixth thought body:  Dream, vision, idea, idea, idea, legal thinking. 
vii)  Six private : private, private, private, private, personal, private.
viii)  Six love body : love, love, incense, love, compassion, love. 
ix)  Six do not offer respect: Behold the Sage, here bhikkhus, live without reverence, not depending on the Teacher; living without respect, not depending on the French; live without reverence, no increase; living without respect, not studying the Fa; live without reverence, not arbitrarily arbitrarily; Live without respect, do not follow the courtesy ceremony. 
x)  Six respects:  This is the Sage, here the bhikkhu live reverent, according to the Teacher; live revered, depending on France; live revered, depending on the increase;live according to the French Academy of Study; live revered, arbitrarily arbitrary; live revered, depending on courtesy ceremony. 
xi) Six reflections to the joy : When the eyes see the color, the joy begins, the thought is reflected. When the ear is heard ... When the nose smells incense ... When the tongue tastes ... When the body touches ... When the mind is received, the joy begins, the thought is considered. 
xii)  Six thoughts to the best : When the eyes see the color, the higher up, the color is reflected. When the headset ... When the nose smells incense ... When the tongue tastes ... When the body touch ... When the thought of legal, superior up, it is thought. 
xiii)  Six thoughts to the discharge:  When the eyes see the color, the discharge is reflected, the color is reflected ... When the ear heard ... When the nose smells incense ... When the tongue tastes ... When the body touches ... When the idea of ​​legal, discharge arises, it is thought. 
xiv)  Six measures: The sage, here when the bhikkhu attainment from the body, in front of or behind the back to his fellow practitioners, is such a harmony glass, creating love, creating reverence, leading to solidarity, no argument, harmony, consensus, conscience. 
When the bhikkhu, again when the bhikkhu attained from the karmic, in front of or behind his back to his fellow practitioners, is thus a harmonious glass, creating loving kindness, creating reverence, leading to solidarity, no argument, harmony, consensus, conscience. 
The sage, again when the bhikkhu attainment from the mind before or behind the back, for the fellow practitioner, is a glass meditation, creating love, creating reverence, leading to solidarity, no argument, harmony, consensus, conscience.
The sage, again, the bhikkhu, for the objects lawfully offered to the objects received in the bowl, are divided equally among the bhikkhus are virtuous, so is a glass of harmony, create compassion, create reverence, bring to unity, do not argue, harmony, consensus, agree. 
The sages, again, the bhikkhu, when the precepts of this person are not sabotaged, not violated, are persistently obeyed, no stain, human beings are liberated, Wandering, not impure, towards meditation, the bhikkhu who keep such behavior, live in front of or behind the back with his fellow practitioners is such a harmony glass, create love, create Respect, bring to unity, not argue, harmony, consensus, conscience.
The Sage, again, the bhikkhu living life is guided by the right view, the right path, the end of suffering, he is living with such righteous thoughts, living with his fellow beings, before or On the back, so is a glass meditation, creating compassion, create reverence, bring to unity, in the debate, harmony, consensus, consensus. 
xv)  Six avoidance: Behold the sage, here the bastard is angry, resentment. The Sage, he resentment, resentment, live without reverence, not depending on the Master, live without reverence, not depending on the Dharma, not revered, not depending on the Sang, not fully accomplished learn French. The Sage, the bhikkhu live without reverence not according to the level of the Master, not reverent, not depending on the Dharma, not revered, not depending on the Sang, did not complete the study of the Fa, he arise debate between monks. Such arguments make beings unhappy, cause beings are not happy, make beings do not benefit, and cause the gods and humans are not happy, but suffering. If the sage see to avoid the root between them or outside, Sage must try to eliminate evil to avoid that. Hey the sage, If the sage does not avoid it between you or the outside, you should keep it from evil to have the opportunity to harm in the future.This is to prevent the evil evil in the future.
The Sage, again bastard bastard and false ... jealousy and greed cheating and fraud ... fraud and deception ... evil and wrong view ...
Now the Sage, again bastion Bishop pretending before the perseverance, persistence keep very difficult to leave. The bhikkhu, the bhikkhu attaches to the antecedents, perseveres in keeping, it is difficult to leave, he is not revered, not according to the teacher, not revered, not depending on the French, Not subject to increase, do not fully achieve the study of dharma. O bhikkhus, the bhikkhu does not respect, not depending on the teacher, not reverent, not depending on the Dharma, not revered, not depending on the Sang, do not fully complete the Fa study, he arise debate between monks. Such arguments make beings unhappy, causing beings not peace, making beings do not benefit, making the gods on the unhappy people, but suffering. If the sage see to avoid the root among you or outside, Sage must try to remove evil to avoid that. If the sage does not avoid it among you or outside you, keep it from evil and avoid the possibility of harm in the future. Such is the exclusion of evil to avoid that, so as to prevent evil evil in the future.
xvi) The  six worlds : the world, water, fire, gender, gender, gender, gender. 
xvii)  Six divorces: The Sage, here the bhikkhu says: "I have practiced liberation, fullness, carriage, base, refuge, substance and skill. However, the heart still lingers. He should be said as follows: "Do not be so, do not say so, good faith, do not misunderstand the Blessed One, slander the Blessed is not so good." Hey the sage, the event is not so, the case is not so. Who practiced liberation from the heart, made fullness, make carriage, make a base, habitation, substance and skillful need, that yard still dominates, security, events can not happen so. Now the Sage, from the mind of liberation is able to free the heart.
The Sage, here the bhikkhu says: "I have practiced compassion and liberation, making fullness, making carriages, making bases, dwelling, treasures and dexterity. But the mind is still in control of our mind. " He should be said as follows: "Do not be so, do not say so, good faith, do not misunderstand the Blessed One, slander the Blessed is not so good." Hey the sage, the event is not so. The case is not so. If you practice compassionate mind, make fullness, make carriage, make base, stay, container and cleverly need, but harm still domination reside, the event does not occur so . The Sage, bi mind liberation is able to free the mind damage.
The Sage, here the Bishop said as follows: "I have practiced liberation, fullness, make carriage, make base, stay, substance and ingenious. However, mindlessness still dominates our mind. " He should be said as follows: "Do not be so, do not say so, good faith, do not misunderstand the Sun, slander the Exalted like that." Hey the sage, the event is not so. The case is not so. If you practice meditation liberation, make fullness, make carriage, make base, stay, container and ingenious intelligence, no pleasure still domination reside, the event does not occur so . The sage, the mind of liberation is able to release any sense of relief.
The Sage, here the bhikkhu says: "I have practiced the mind of liberation, fullness, chariot, base, residing, substance and skillful. But the mind still dominates the mind. "He should be said as follows: "Do not say that, do not say that, Dai Germany, do not misunderstand the Blessed One, slander the Blessed is not so good. Hey the sage, the event is not so. The case is not so. If the practice of freeing the mind, making fullness, make the carriage, make a base, habitation, substance and dexterity that the mind still reigns, the event does not occur so. The Sage, discharge the liberated mind, have the ability to free the mind.
The Sage, again here the Bishop said as follows: "I have practiced impermanent liberation mind, make full, make carriage, make base, stay, substance and skillful I still run after the generals. " He should be said as follows: "Do not say that, do not say that, Dai Germany, do not misunderstand the Blessed One, slander the Blessed is not so good. Hey the sage, the event is not so. The case is not so. If practicing liberation mind, make fullness, make carriage, make base, stay, substance and skillful, but still follow the generals, events do not occur so . If practicing liberation mind, make fullness, make carriage, make base, stay, substance and skillful, but still follow the generals, The event does not happen that way. Hey, Siddhartha liberated mind is able to liberate all generals.
The Sage, again, here, the Bishop said: "My point of view" was rejected by me, and the "I am this" view is not acceptable to me. hesitant still haunt me ". He should be said as follows: "Do not say that, do not say that, Dai Germany, do not misunderstand the Blessed One, slander the Blessed is not so good. Hey the sage, the event is not so. The case is not so. "My point of view" was rejected by me, and the "I am this" view was not approved by me. The event did not occur. Sage, thanks to the rejection of arrogance "I am present," whose hesitant arrows are freed. 
xviii)  Six supreme: Antenna, Noble Supreme, the ultimate Nobel Prize, learning the supreme, the Supreme, the Supreme Memory. 
xix)  Six recollections : Reciting the Buddha, reciting the Dharma, Reciting, Reciting, Reciting, Reciting. 
xx)  Six residents : Here the sage, here the bhikkhu eyes see sharp, no joy, no sorrow, stay indulgent, mindfulness, senses; hearing ear ... nose smell incense ... tongue tasting ... emotion ... consciousness awareness, no joy, no sorrow, shelter discharge, mindfulness, awareness. 
xxi)  Six births: Hey here, there are black people living and living in the dark. Hey, sages here, there are people born and living to create lymphatics. Hey, here, there are people born and living to create Nirvana, non-white gold. Here, there are natives and white lymphatics. Here, there are white birth and living to create dhamma. Here, there are white birth and life create nirvana, non-white blood. 
xxii) The  six determinants of thought:  Impermanence, perception on impermanence, selflessness on suffering, dreaming, unconscious thoughts, killing thoughts.

Hey sage, these six measures are taught by the Buddha, he knew, saw, the Arahant, the Chief Justice.Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

Seven Dharma

8. Sages, there are seven dharma taught by the bhikkhus, who already know, saw, Arahant, the Chief Justice. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans. What is seven?

i)  Seven properties:  talents, talents, talents, talents, talents, talents, wisdom. 
ii)  Seven senses : Enlightenment, Enlightenment Enlightenment, Enlightenment Effort, Hyacinth, Envoy, 
iii)  Seven measures: right view  , right thinking, right speech, right action, right livelihood, right effort, right mindfulness. 
iv)  Seven non-miracles : Here the Sage, here, there are unfaithful bhikkhus, unspeakable, noble, minority, dissatisfied, lost memories, intellectual property. 
v)  Seven Mara : Here the Sage, here, there are bhikkhus have faith, there are precious, multi-literary, diligent, thought to stay, intellectual. 
vi)  Seven legal personality: The Sage, here there are bhikkhus Truth, meaning, self-awareness, wealth, tri-time, tri and tri. 
vii) The  Seven Wonders of the  Enlightenment : Here the Sage, here the bhikkhu desires to study the dharma and the desire to practice learning in the future; earnestly contemplating the law and desire of law enforcement in the future; earnestly subdue the desires and aspirations to subdue the desires of the future; eager to live peacefully and aspire to live in peace in the future; eager to live diligently and aspire to live diligently in the future; earnestly observe the thoughts and aspirations of mindfulness in the future; eager to understand and aspire to understand the views in the future. 
viii)  Seven thoughts: Invisible, selfless thoughts, impure thoughts, euphemisms, dreams, ideals, imaginary kill. 
ix)  Seven forces: self-  effort, effort, effort, force, force, force. 
x)  Seven shelter: The sages, there are the kind of beings, the body of difference and the idea of ​​difference, as man, some gods and some of the land. It is the first kind of shelter.The sage, there are species sentimental body different but thought of the same type, as the Brahma They have just born for the first time (or by early meditation). It's the second kind of shelter. The sage, there are kind of beings, the same kind, but the idea of ​​difference, as the Optical Angels. That is the third type of shelter. Hey, the Sage, there are kind of friendly beings of the same kind and thought of the same, as the Pure Land gods. That is the fourth type of shelter. There are the Sage, there are kind of beings, beyond the idea of ​​identity, to all thoughts about the yard, not interested in the idea of ​​difference, proof of non-boundary: "Unhappiness is boundless." It's the fifth kind of shelter. Hey the sage, there are kinds of sentient beings, beyond the completely unbounded boundless country, the unconditioned origin: "Consciousness is boundless.That is the sixth kind of shelter. The Sage has the kind of beings beyond the total consciousness of infinite origin, evidence of non-possession: "Nothing at all." It's the seventh kind of shelter.
xi)  Seven kinds of respectable people: the  sentence of liberation, wisdom of liberation, body, wisdom, liberation, depending on action, depending on credit. 
xii)  Seven customizations:  Ego-based preferences, courteous custom, anonymous custom, customizable, custom options, personal preferences, ignorance preferences. 
xiii)  Seven fetters:  fate of fetters, fetter, fetus, fetus, fetus, fetus, unconscious fetus. 
xiv)  Seven abstain from dhamma:  Ability to suspend, eliminate the dhamma is arising: Commitment to the crime, such as the plaintiff, as the rich.

The Sage, these seven methods are taught by the Buddha, he already knew, saw, Arahant, Chief Justice. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

Product III

Eight methods

1. "Sages, there are eight dharma taught by the bhikkhus, you know, see, Arahant, Siddhartha ... Here everyone should read together, no paintings. This is to be permanently maintained, for the happiness of beings, for peace for beings, for the love for life, for the sake, for happiness, for peace for the letter. Heaven and Humanity. What is eight?

i)  Eight evil : evil knowledge, thinking, evil language, evil, evil, evil, evil thoughts, evil. 
ii)  Eight main : right view, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration. 
iii)  Eight people worthy of respect : Level of Achievement, Achievement and Testimony; First class, the achievement and the best results; Any future, the class achieved and the results; Arhat and class achieved Arahant fruit. 
iv)  Eight: Sage, here the work of the bhikkhu. He thinks, "There is work to be done, if we work, our time will be tired, so we should lie down." He lies down, no effort to achieve what has not been achieved, to accomplish what has not been accomplished, to realize what has not been realized, such as the first one. 
The sage, again, a work has been done by the bhikkhu. He thought: "I did a job, because I did a job so I was tired, so I should lay down." He lies down, no effort ... so is the second treatment. 
Hey, the sage, again, there is the way bastard bastard must go. He thought: "When I go that way, my body will be tired, so I should lie down." He lies down, no effort ... Such is the third treat.
The sage, again, the way the bastard went. He thought: "I went the way, because I went the way so my body tired, so I should lie down." He lies down, no effort ... Such is the fourth treat. 
Be it the sage, the bhikkhu begging in the village or in the city does not receive the kind of food or soft food, as full as desired. He thought, "I am begging for food in the village or city, not getting any solid foods or soft foods as I want. down". He lay down, no effort. That is the fifth treat.
The sage, again, the bhikkhu, while begging in the village or town received the hard food or soft food as desired. He thought, "I go to bed in the village or town, get the hard food or soft food, as full as you want, my body is heavy, can not do anything, as a group. So we should lie down. " He lies down, no effort ... Such is the sixth blessing. 
Hey, the Sage, again, the bastard suffered minor illness. He thought: "Now I have a mild illness, need to lie down, so I should lie down." He lies down, no effort ... Such is the seventh plea.
Now, the Sage, again, the bhikkhu did not wake up sick, soon recovered from illness.He thought: "I just get sick, get sick soon, my body is weak, can not do anything, so let's lie down." He lies down, no effort to achieve what has not been achieved, to achieve what has not been achieved, to realize the unknown realization. This is the eighth treatment. 
v)  Eight Efforts: Behold the Sage, here is what the bhikkhu must do, he thinks: "There is work, we will have to do, if we work, it is not easy to think about the teachings of the Buddha. Let's try diligently to achieve what has not been achieved, to accomplish what has not been achieved, to realize what has not been realized. " And he is diligent to achieve what is not achieved, to accomplish what has not been achieved, to realize what has not been realized. That is the essence of the first. 
The sage, again, the bhikkhu finished his work, he thought: "I have done the work." When we do the work, we can not reflect on the teachings of the Buddhas. try to diligently ... "He is diligent ... Such is diligence the second.
Hey, the sage, again, there is the way bastard bastard must go. He thinks, "This is the way we may go." When we go that way, it is not easy to think of the teachings of the Buddhas. so diligent ... Such is diligence the third. 
The sage, again, the bhikkhu goes the way. He thinks, "I have gone that way." When I go the way, I can not think of the teachings of the Buddhas, so let's try diligently ... " So is the fourth diligent.
The sage, again, the bhikkhu while begging in the village or in the city, did not receive any kind of hard food or soft food as desired. He thought, "While I am begging for food in the village or in the city, I do not receive any kind of soft food or soft food, as I would like. Let's try to be diligent ... "And he was diligent ... Such is the fifth effort.
The sage, again, the bhikkhu while begging in the village or in the city is the kind of hard food or soft foods, full as desired. He thought, "When I go out for alms in the village or in the city, I have the kind of hard food or soft food that I want. try to be diligent ... "And he is diligent ... Such is the effort of the sixth. 
Hey, the Sage, again, the bastard suffered minor illness. He thought, "I have a mild illness now, this can happen, this disease can be worse. So let's try to be diligent ..." And he is diligent ... Such is The seventh effort.
Now, the Sage, again, the bhikkhu did not wake up sick, soon recovered from illness.He thought, "I just get sick, I'm not good enough to recover, this can happen, my disease can return, so let's try diligently to achieve what has not been achieved, What achievements have not achieved, realize what is not realized. And he is diligent in achieving what is not achieved, accomplishing what has not been accomplished, and realizing what has not yet been realized. It is the eighth. 
vi)  Eight alms: Someone come, should give. For fear, should give. Because "he gave me", give alms. Because "he will give me", give alms. As thinking: "Giving is good", should give. When thinking, "I cook, they do not cook. As thinking: "Now I give alms, good rumors will be transmitted", so alms. Because of wanting serious and mentally minded, should give. 
vii)  Eight Experts: These are the sage, the dagger for Saul or Brahman, food, drinks, cloth, vehicles, flowers, incense, incense, sieves, rooms, lights. This gift, this gift is expected to return. This man saw the wealthy had many properties, Brahmins have many properties, or the owner has many assets, full, full, enjoy five pleasures. He thought, "Hopefully, after the general body, we will be born as one of the wealthiest people, wealthy Brahmins or wealthy property owners." This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm, this is a case of a full precepts, not a lawbreaker. Hey the sage, The wish of a preceptor is achieved through purification. Hey, here again, there is a benefactor for Saathi or Brahman, food, beverages, cloth, vehicles, flowers, incense, incense, sieves, rooms, lamps shining. This item is gifted, he expected to return. He heard: "Four Heavenly King long life, handsome and more peaceful." He thought: "I hope that after the general body, I was born into one of the four great king."This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity. Hey, here again, there is a benefactor for Saathi or Brahman, food, beverages, cloth, vehicles, flowers, incense, incense, sieves, rooms, lamps shining. This item is gifted, he expected to return. He heard: "Four Heavenly King long life, handsome and more peaceful." He thought: "I hope that after the general body, I was born into one of the four great king." This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity. Hey, here again, there is a benefactor for Saathi or Brahman, food, beverages, cloth, vehicles, flowers, incense, incense, sieves, rooms, lamps shining. This item is gifted, he expected to return. He heard: "Four Heavenly King long life, handsome and more peaceful." He thought: "I hope that after the general body, I was born into one of the four great king." This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity. incense, incense, sieves, rooms, lights.This item is gifted, he expected to return. He heard: "Four Heavenly King long life, handsome and more peaceful." He thought: "I hope that after the general body, I was born into one of the four great king." This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity. incense, incense, sieves, rooms, lights. This item is gifted, he expected to return. He heard: "Four Heavenly King long life, handsome and more peaceful." He thought: "I hope that after the general body, I was born into one of the four great king." This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity.
Hey, here again, there is a benefactor for Saathi or Brahman, food, drinks, cloth, vehicles, flowers, incense, incense, sieves, rooms, lamps shining. This item is gifted, he expected to return. This person hears: "The gods Tam Tam three natural ... Thien Da ... gods ... Da Thien Hoa Lac ... Tu Thich Hoa Tu Tu live long, handsome, many peace ".He thought: "I hope that after the general body, I was born into one of the Divine Mercy of the Self." This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm, this is a case of a full precepts, not a lawbreaker. The sage, the wish of a preceptor is achieved by the purity. Hey, saints, here again, there is a father who gives Sa haygon or Brahman, food, drink, cloth, vehicle, flower, incense, incense, sieve, room, lamp shining. This item is gifted, he expected to return. He heard: "Heavenly beings are long life, handsome and peaceful." He thought: "Hope that, after the general body, we are born into one of them. This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity. incense, incense, sieves, rooms, lights. This item is gifted, he expected to return. He heard: "Heavenly beings are long life, handsome and peaceful."He thought: "Hope that, after the general body, we are born into one of them. This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity.incense, incense, sieves, rooms, lights. This item is gifted, he expected to return. He heard: "Heavenly beings are long life, handsome and peaceful." He thought: "Hope that, after the general body, we are born into one of them. This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity.
viii)  Eight of them : They are the brahmins, they are brahmanas, they are hosts, they are Venas, they are four great gods, they are three gods, they are gods, they are Brahma. 
ix)  Eight world dharma : evil, evil, evil, literature, libel, praised, lost, suffering. 
x)  Eight wins : Origin of the internal color visualization, see the color of foreign varieties, beautiful, bad. He realizes that "After winning, we know, we see", that is the first victory. 
An internal color visualization, see the immeasurable color, beautiful, bad. He realizes that "After winning, we know, we see", that is winning the second.
An insight invisible inner beauty see the type of foreign color is limited, beautiful, bad.He realizes, "After winning, we know, we see," that is the third victory. 
An invisible contemplation in the interior see the immeasurable color, beautiful, bad.He realizes that "after winning, we know, we see", that is the fourth victory.
An invisible meditator in the interior see the colors of blue, blue, blue, blue, blue - green cotton, blue, blue, green , blue light - like silk ba la complain, both smooth, blue, blue, green, blue, blue. As such, he visualizes the inner color, see the colors of blue, blue, green, blue, blue. He realizes that "After winning, we know, we see", that is the fifth victory.
An invisible meditator in the interior see the color yellow, yellow, yellow, yellow light - such as yellow kanikàra, yellow, yellow, yellow light - like silk Three I applaud both smooth yellow, yellow, yellow, yellow, light yellow. Thus, he visualizes the inner color, see yellow, yellow, yellow light, he realizes that: "After winning them, I know, I see," that is the sixth victory. .
An invisible meditator in the interior see the colors of red, red, red, red, red light - like red bandhujikaka - like silk Silk complaints both smooth surface red, red, red, red, red.Thus, he visualizes the inner color, see the colors of the red, the red, the red, the red, the red, he realizes: "After winning them, know, we see ", that is winning seventh.
An insignificant meditator in the interior see the color white, white, white, white, white light - like white star osadhi, white color, white, sharp white, white light, like silk, complaining both smooth white, white, white, white, white. As such, he visualizes the inner colors of the white, white, white, white, white light, he said: "After winning them, we know , we see ", that is winning eighth. 
xi)  Eight freed : The colors themselves, see the colors; that is the first liberation. 
Consciousness internal color is colorless, see the color identity; that is the second liberation.
Consciousness is pure, focused on thinking it; that is the third liberation. 
Except for the completely absent mind, eliminating the idealist, without thinking to the different ideas, with reflection "Unhappiness is boundless" proof and non-boundless residence; that is the fourth liberation. 
Out of completely Unreachable land, with reflection "Consciousness is boundless" proof and shelter Consciousness boundless country; that is the fifth release. 
Beyond the absolute Unbound, with the reflection "no object" evidence and inhabited Originate land; that is the sixth release. 
Out of total ownership of the country, witness and resident non-ideal non-ideal country, that is the seventh freed. 
Out of completely non-perception non-ideal location, evidence and residence Killing life, that is the eighth release.

Hey, these eight dharmas are taught by the Buddha, you already know, saw, Arahant, the Chief Justice.Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

Nine dharmas

2. Sages, there are nine dharma taught by the bhikkhus, who already know, saw, Arahant, the Chief Justice. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans. What is nine?

i)  Nine conflicts : "He has harmed me," conflicts arise. "He is hurting me," the conflict broke out. "He will harm me," the conflict arises. 
"He has harmed me, my loved one" ... "he is harming ..." ... "he will harm ...", conflict arises. 
"He has benefited my unloved, unloved" ... "he is benefiting ..." ... "he will benefit ...", conflict arises. ii)  Nine degrees of ambition: "He has harmed me. What are the benefits of thinking that way?" As a result, the conflict was resolved. "He is doing me harm. What are the benefits of thinking that way?" As a result, the conflict was resolved. " He will harm me. What are the benefits of such thinking? "Thus, conflict is subdued.

"He has harmed me ..." ... "He is doing harm ..." ... "He will hurt my loved one, my loved one. think so? As a result, the conflict was resolved. 
"He has benefited the one I do not love, not love ...", "he is benefiting ...", ... "he will benefit ... What benefits? think so? As a result, the conflict was resolved. 
iii)  Nine dwellings of the species: Sages, there are species of sentient beings, body of difference, thought of difference, like man, some gods, some in the land. It is the first resident. The sage, there are species of love, body difference, the same thought, as Pham They are natural born new birth. That is the second resident. This is the Sage, there are species, homogeneous body, think of differences such as Optical Angels. That is the third resident. The Sage, there are species, homogeneous body, the same idea as the Pure Land. It is the fourth resident. Hey, there are species of beings are not ideal, there is no life, as the heavenly beings. It is the fifth resident. The sage, there are beings beyond the pure imagination, eradication of the yard, no intention of thinking wrongly, the evidence is not boundless: Indigenous proof: "Nothing." It is the eighth resident.The Sage, there are sentient beings beyond the Absolute Origin of the land completely, proof Non-non-ideal origin. That is the ninth innocent residence. Indigenous proof: "Nothing." It is the eighth resident. The Sage, there are sentient beings beyond the Absolute Origin of the land completely, proof Non-non-ideal origin. That is the ninth innocent residence.
iv)  Pham resides, ripe innocent:  This is the Sage, there is Tathagata appear in life, A level of arhats, Chief of Enlightenment, France is taught, leading to calm, towards Nirvana, advanced to enlightenment, was declared by the Thien. And he was born in hell. It is a happy, inexorable first time Pham. 
The Sages, again, there is Tathagata appear in life, the A level, the Chief Justice, the Dharma is taught, leading to calm, towards Nibbana, towards enlightenment, . And he was born in the womb. It is a happy, inexorable second time Pham. 
... born in the ghost ... irregular third inequality. 
... in the fourth row. 
... born in the gods life long life ... fifth inequality.
... birth in the border, between the barbarous mindless places, where the bhikkhus, bhikkhuni, the layman, female layman has no standing ground. It is a happy, innocent Friday. 
The Sages, again, there is Tathagata appear in life, the A level, the Chief Justice, the Dharma is taught, leading to calm, towards Nibbana, towards enlightenment, . And he was born into the Chinese, but followed the crazy view: "There is no alms, no offerings, no sacrifice, no retribution of good deeds, no life, no There are no beings, no brahmanas, brahmans who have attained righteousness, have practiced righteousness, have themselves witnessed, realized the world to the world and declared. It is a happy, innocent seventh harm.
The sage, again, the Blessed One appears in life, the A-level drought, the Chief of Enlightenment, the Dharma is taught, leading to calm, towards Nirvana, towards enlightenment, to be revealed. And he was born in the country of China, but ignorant, foolish, deaf, lull, do not know how to say or talk. It is a happy, innocent eighth time. 
The sages, again, the Blessed One appears in life, the A level, the Dharma, but the Dharma is not preached, leading to calm, toward Nirvana, towards enlightenment, And he was born in China, but he has wisdom, not foolishness, not deaf, knows how to say or talk. It is a happy, innocent, ninth innocent. 
v)  Nine things to stay: Here the Sage, here are bhikkhus, evil evil law, testimonies and stay in the first Meditation, there are four levels of ecstatic joy of separation. Nocturne of the fourth ... Second meditation ... Third meditation ... testimony and meditation on the fourth meditation. After passing the images completely, after eradicating the rationalist idea, there is no intention with the wrong thoughts, evidence and abiding non-boundless land: "Unhappiness is boundless." After crossing the boundless ground completely, the proof and shelter Consciousness boundless: "Consciousness is boundless. After crossing the boundless consciousness completely, witnessing and staying indoors of origin: "There is nothing at all". After a completely surrendered Origin, evidence and non-ideal non-ideal. After passing the non-ideal idea of ​​non-ideal origin, the proof and residence of freedom of thought.
Nine things that destroy : Achievement of meditation, the thought of destruction;Achievement of the second meditation, the quadruple range is destroyed; Achievement of the third meditation, Hy is destroyed. Fourth meditation, breathing out exhalation;Achievement is not boundless, colors are destroyed; Achievement of the limitless boundary, Unreal boundless thought of the destruction of the country; Achievement of non-existent, Consciousness of boundless thought of destruction. achievements Non-ideal non-ideal origin, the ownership of thought is destroyed; The realization of life (thought), the idea and the feeling of being destroyed.

This sage, nine Dharma is taught by the Buddha, he already knew, saw, A la dan, Chief Justice. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

Ten French

3. This sage, there are ten law was taught by the Buddha, he knew, saw, the Arahant, the Chief Justice.Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans. What is ten?

i)  Ten Sages of the Dhamma : Here the Sage, here, bhikkhui has a virtue, living in control with the domination of the Pātimokkha order, full of posture, virtue, see the danger in the small mistakes. picking up, receiving and cultivating in the Dharma. O bhikkhus, the bhikkhu who has a virtue, living over the domination of the Pātimokkha order, full of virtue, saw the danger of small errors, accept and study in the legal world.France is such a household.
The Sage, again, the Bishop heard a lot, kept what he heard, contains what he heard, the French, the first, the good, the good, the sense of detail, advanced The pure life, completely full of purity, he has heard many, held, remembered through reciting many times, dedicated attention, skillful thanks to the right view. 
Hey Sage, bhikkhu, multi-literate ... smart achievements thanks to the right view, so is the household maintenance. 
The sage, again, the bhikkhu is good friend, good friend, good friend of the party, is the household maintenance. The Bikers, bhikkhu who is good, is good friend, good friend of the party. France is such a household.
Now the Sage, again the bhikkhu fame, full of peace and humility, patience and criticism reverently. Hey, the bhikkhu, the bhikkhu who speaks well ... receives reverent criticism. France is such a household. 
The sages, when there are responsibilities to be done to the higher apostate, are clever, do not laziness, reflect fully the means, just enough to do , just enough to organize.What kind of bhikkhu, a bhikkhu, for the accomplices ... just enough to organize.France is such a household.
The Sage, again there is the bhikkhu preferred France, eulogies speak French, himself extremely happy with the law, Thang law. O bhikkhus, bhikkhus preferred the Fa ... very happy to win the law, Thang law. France is such a household. 
The Sage, again, the Bishop himself content with the items received such as clothing, food, sieves, pharmaceuticals. What kind of sage, bhikkhu who does not like himself ... France is such a household maintenance. 
The Sage, again the bhikkhu diligence diligence diligently remove the evil, achievements of good, resolute, persistence diligence, patience to not abandon the good.Hey Sage, a bhikkhu who diligently diligently diligently ... not to abstain from the good. France is such a household.
The sage, again, the bhikkhu mindfulness, full of mindfulness and awakening, remember and memorize things and do long ago. O bhikkhus, bhikkhu who has mindfulness, remember what has been said and done for a long time. France is such a household. 
The Sage, again, the bhikkhu has wisdom, full birth and destruction of the mind, the direction of the determination of the holy, the right eradicate all suffering. Hey, sage, bhikkhu who has wisdom ... righteous eradicate all suffering. France is such a household. 
ii)  Ten varieties of originA person who knows the geography of land: top, bottom, horizontal, non-dual, immeasurable. One who knows the fire ... One knows the fire ... One knows how to turn ... One knows how to turn ... One knows the sun ... One knows the chain A person who knows how to make a change ... A knowing person is nowhere to turn ... One knows how to turn, on the bottom, horizontal, non-dual, immeasurable. 
iii)  Ten evil paths of conduct : killings, collection, sexual misconduct, mischief, evil, speech, greed, greed, wrong view. 
iv) Ten virtuous  deeds : Lying for birth, lyricism, sexual misconduct, lyricism, separation, evil glass, glass, greed, 
v)  Ten Saints: Here, the bhikkhu, the bhikkhu, the five limbs, the six limbs, the four vows, the four yoga, the doctrine, the desire, the mind not compassionate mind, liberation mind, intellectual good liberation. 
Hey, sage, what is the proportion of the year except the year? The Sage, here, the bhikkhu passage except greed, the subtraction, the subtraction of the hypnosis, the deduction of forex, the deduction suspected. Hey sages, so is the year minus.
Hey, sage, what is bhikkhu full six chi? Here, the bhikkhu eye sight see sharp, no favorite idea, no displeasure, stay indulgent, mindfulness, awake, headphones sound ... nose smell incense tongue tasting ... emotion ... cognitive awareness, not like the idea, no vexation, shelter, mindfulness, awareness. Behold the Sage, so is the bhikkhu full of six generals. 
Hey, sage, what is a bhikkhu monk? Behold, the Sage, here, the bhikkhu attained the blessing on the concept. The sage, so is the bhikkhu a household.
Hey, sage, what is bhikkhu doing four y? Now, the bhikkhu, the bhikkhu after thinking, using a dharma; after thinking, ringing a French; after thinking, the one minus; after thinking away from a dharma. Behold the sage, so is the bhikkhu performing the four y.
How are the sage, the bhikkhu remove the dogma? The sages, here, all the ordinary dogma that ordinary monks advocated, bhikkhus are removed, discharge. The sage, so called bhikkhu remove the dogma. 
Hey, sage, what is the brethren to end the desire? Behold, the bhikkhus, apart from the desires of desire, exclude the expectations of existence, purify the expectations of virtue. Behold the sage, so the bhikkhu pass away the desire.
Hey, sage, what is bhikkhus, mind not bothered? Here, the bhikkhu, the bhikkhu pass away from the mind of desire, except the mind of anger, except the mind of the brain damage. The sage, so is bhikkhus, the mind is not bothered. 
How are the sage, the bhikkhu, the body of contempt? The Sage, here, the bastard par excellence, the exception of suffering, kill the previous enjoyment, witness and meditation fourth, not lost, not suffering, discharge pure thought. The Sage, so that the rate-bhikkhus are treated. 
Hey, sage, what is bhikkhus, kusala liberation? Here, the bhikkhu mind liberated from greed, the mind freed from the yard, liberated mind si. Hey, the Sage, so the bhikkhu kusala freed.
Hey, sage, what is bhikkhu bhikkhu free? The Sage, here, the bhikkhu knows that: "My devotions are subtracted, cut off to the roots, like the tassel is cut, go to the non-existent, not able to arise in future". He knows that: "My heart has been cut off, cut off the roots, like the tassel is cut, go to the non-existent, not able to arise in the future." He knows that: "My heart is cut off, cutting off the roots, like the tassel is cut, go to the non-existent, not able to arise in the future. so bhikkhu bhikkhu free liberation 
vi)  ten doctrines: Righteousness, unrighteous Righteousness, Unrighteous Righteousness, Unrighteous Righteousness, Unrighteous Righteousness, Unrighteous Righteousness Right Effort.

This sutra, ten of this law was taught by the Buddha, he knew, saw, Arahant, Chief Justice. Here, everyone must read together, there is no debate, so this virtue is permanent, sustained, for the happiness of all species, for peace for all species, for the love of life for life. , for the sake of happiness, for peace for gods and humans.

4. Then the Buddha sat up and told the saint Sarutut:

- Instead, heal Sariputta! Sir Sutiputta, you taught well, skillfully recite this business to them bhikkhus.

Venerable sariputta lectures so. Master approves. The bhikkhus praised the teachings of Sariputta.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.28/11/2018.