Majjhima Nikaya

19. 
Dvedhàvitakka sutta

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I heard this:

At the time of the Blessed One in Savatthi, in Jetavana, the garden of Anathapindika (Anathapindika).Here, the Blessed One calls monks: "Monks." - "Yes," the monks obey the Buddha. The Buddha preached as follows:

Before bhikkhu, before the Enlightenment and also the Bodhisattva, I think as follows: "I live thinking and dividing two meditations. Bhikkhu-pretentious, any felicity, any level, any harm, We divided the first; There are no limits, no harm, no harm, we divided the second.

Bhikkhus, then I live without exhortation, enthusiasm, need. As I began to rise, I have the knowledge: "This game began to rise in me, and this range of sexuality leads to harm, bring to harm, bring both harm, kill intellectual, participate in afflictions, not leading to Nirvana ". Monks, when we reflect: "This game leads to self-harm," the Games are gone, Monks, when we think: "Humankind to harm people", sex games are gone . Monks, when we think: "Humble to bring both harms", sex games are gone. Monks, when we reflect: "The mindlessness of the mind, part of the defilement, not to Nirvana," the Games are gone. Bhikkhus, so I continue to eliminate, rupture and the range of education.

Bhikkhus, while I live not liberated, zealous, arrogant, courteous start up ... (as above) ... harmful start.The knowledge of the tri: "This range is arising in me, and this harm leads to self-harm, leading to harm, bringing both harms, intellectual killings, participate in negativity, not lead to Nibbana. . When we think: "This harm to self-harm" ... "Harmless intellectual killings, part of the defilement, not to Nibbana," the harm disappear. Bhikkhus, so I continue to remove, rinse and destroy the range.

Monks, rate-thinking, observation of many problems, the birth of bias toward the problem. Bhikkhu-bhikkhus, if the rate-thinking, watching more about sex, he refused to marry. When the mind is heavy on sex, the mind has a tendency to sexual desire. Bhikkhu-bhikkhus, if the monk contemplating much about the yard ... (as above) ... on the harm, he gave up harmless. When the mind is heavy, it has a tendency to be harmful.

Bhikkhus, such as at the end of the rainy season, in the fall, when the grain has been seeded, a shepherd carries oxen, with whips hit the cows side by side, overthrows them, they. Why? Bhikkhu, because the shepherds see this condition, leading to death, imprisonment, beating or reproach.Likewise, I have seen the danger, the lowliness, the impurity of the immoral dharmas, and the distance, the benefits, the purity of the good.

Bhikkhus, while I am not so liberated, zealous, so delicate, when the separation of education, I have such insight: "This sex education in this area and I do not take to harm, not to harm people, not to harm both, intellectual growth, not part of negativity, leading to Nibbana. Bhikkhu, if at night I think, observation (about separation education) not from the coast that I fear. Bhikkhu, if the day I reflect, observe (about sexual separation), not from the coast that I fear. Bhikkhu, if night, day, we reflect, observe (about sexual separation), not from the coast that I fear. And I think, watching for so long, my body can be tired; When the body is tired, the mind is shaken; When the mind is vibrating, the mind is very difficult to be static. Bái-pretentious, and then inside myself reassured, calm mind, to make one's mind, making it static. Why? To keep our mind from oscillating.

Bhikkhus, while I live not so liberal, zealous, so arrogant, when the field began to rise ... (as above) ... harmless rise. Such insight: "The harmlessness that arises in me and harmless does not lead to self-harm, not to harm, not to harm both, intellectual growth, not part of afflictions. , brought to Nirvana. "Bhikkhu, if night ... not from that coast, but I'm afraid. And if we reflect, observe too long, our body can be tired; When the body is tired, the mind is vibrated, when the mind is oscillating, the mind is difficult to be static. Bhikkhu-kheo, and self-reliance of the mind, calm mind, making the mind, making the static. Why? To keep our mind from oscillating.

Bhikkhu-bhikkhu, if the monk is thinking, contemplate much on what time the mind is born bias towards that problem. Monks, if the rate-thinking, watching more about sexual education, he is abandoned sex. When the mind is heavy on sexual desire, the mind is prone to sexual separation.Bhikkhu-bhikkhus, if the rate-thinking monks, many more in the yard ... (if above) ... if the monk thinking, watching more harmless, he refused harm . When the mind has set on harmlessness, that mind is inclined toward harmlessness.

Bhikkhus, such as at the end of the summer months, when all the rice was stored in a barn, a shepherd carries the cows. When a shepherd is below a tree or outdoors, he or she may think of something to do, and he thinks, "These are the cows." Also here, there is something to be done, and I think: "These are the dhammas."

Bhikkhu-kheo, I play well, effortless, no negative thoughts, not scattered thoughts, the body is scorned, no passion, the mind is static.

Monks, pretending to be evil, evil, lawless, evidence and residence First meditation, a state of ecstasy by divorce, there are four. Killing and quartet, We witness and stay in the second Meditation, a state of bliss by birth, non-quadruple, internal static. The joyful discharge, mindfulness of mindfulness, the feeling of pleasure that the holy people call the discharge of meditation, I witness and stay meditation Tuesday. Passing off suffering, kill the happy feeling before, I witness and stay meditation Wednesday, not suffering, not lost, discharge the concept of pure.

With calm mind, pure, not infectious, not afflictive, as easy, easy to use, firm, calm, I lead the mind to the net. I remember the past lives, like a lifetime, two generations, three generations, four generations, five generations, ten generations, twenty generations, thirty generations, forty generations, fifty generations, a hundred generations, two hundred. life, a thousand generations, a hundred thousand generations, many lives, many lives, many lives and lives. I remember: "There, I have a name like this, family like this, class like this, the food like this, feeling miserable like this, so long life like this. At this place, I have a name like this, like this family, class like this, the food like this, feeling so miserable this life to such a level.After death in this place,

Bhikkhu-monks, during the first night we witnessed the first, ignorance, vigilance; the darkness of death, the light of birth, while I live not ambitious, zealous, need.

With calm mind, pure, uninfested, not afflicted, novice, easy to use, solid, calm so, I lead the mind, direction to birth death on beings. I with pure heavenly supernatural, see the life and death of beings.The knowledge that the human being, the high, the beautiful, the rough, the lucky, the miserable, are due to their business. The beings do the evil on the body, evil on the words, evil on the mind, defamation of the holy, according to wrong view, create the wrong view. These people, after the body of the common body, must be born in the realm of evil, the beast, the land, the hell. The beings who accomplished good deeds on the body, achievement of good deeds on words, achievements of good intentions, not libel the holy, according to right view, create the right understanding, the right This,after the body of the common body, be born in the beast, heaven, in this life. So with pure celestial celestial superheroes, I see the living beings of death. The knowledge that, beings, the lowly, the high, the beautiful, the rough, the lucky, the miserable, are due to their business.

Bhikkhu, in the middle of the night, I witnessed second, ignorance, vigilance; the darkness of death, the light of birth, while I live not ambitious, zealous, need.

With calm mind, pure, uninfested, not afflicted, novice, easy to use, steady, calm, I lead the mind to the mind. We win the truth: "This is suffering," the triumph of truth: "This is the cause of suffering," triumphantly as: "This is suffering," triumphantly as: "This is the way to "These are the smugglers or", triumph over the truth: "This is the cause of the smuggled or", triumphantly as: "These are illegal or kill," triumph over "This is the way to smuggle or destroy."

Thanks to that, by the way, my mind escaped sex, escaped illegality, escape illegal smuggling. To such self-liberation, arise wisdom: I have liberated. I have triumphed: "Birth has gone, it has done, do things have done, no longer back this state again."

Bhikkhu, in the third night, I witnessed third, ignorance, vigilance; the darkness of death, the light of birth, while I live without heat and need.

Bhikkhus, as in the dense forest, there is a large lake, and a large deer living nearby. There is a person coming, do not want them to benefit, do not want them to be happy, do not want them to be safe from the affair. If there is a way to be safe, to be safe, to bring joy, he will stop this path, will open the dangerous path, will place the male prey, will place the prey. Bhikkhus, so, after a time the great deer he encounters the pain and wears down. Bhikkhus, there is a person coming, want to benefit the deer, want them to be happy, want them to be safe from the affair. If there is a way to be calm, secure, he will open this path, will close the dangerous path, will bring the male prey, will cancel the female prey.Bhikkhu, so that large deer will grow after a period of time,

Bhikkhu, I say this example to explain the meaning as follows: Monks, large lake, deep for the sex.Bhikkhus, the great deer just for the animals. Bhikkhus, people do not want them to be beneficial, do not want them to be happy, do not want them to be safe from the affair just for evil. Monks-pretentious, dangerous path only for the path of the eight paths, ie, wrong knowledge, wrong thinking, evil language, evil, wrong evil, evil thoughts, evil. Bhikkhus, male prey for joy and greed. Bhikkhus, the prey for ignorance. Bhikkhus, but people want them to benefit, want them to be happy, want them to be safe from the affair just Tathagata, Arahant, Chief Justice. The road is safe, safe, leading to joy only for the path of the eight sectors, ie, Right View, Right Thought, Right Speech,

So I open the road safely, safe, bring to joy, I close the dangerous path, I carry away the male prey, I cancel the female prey. Bhikkhus, what the Teacher should do for the disciples because of their compassion, these things I did, because of love for them. Bhikkhus, these are the stumps, these are the void. Meditate, do not have the liberty, do not regret later. That is my teaching.

The Buddha preached so. They rate the joy, the teachings of the Buddha. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.30/11/2018.