Digha Nikaya Sutta School

27. The 
Aggregate of Agusta (Agganna sutta)

---

 spoiled this I heard:

One time, the Exalted One stayed at Sàvatthi (Publià), Pubbààràma (Forest Member), at Migà ramàtu (Lecture Hall). At that time, Andsettha and Bhradradya lived among the bhikkhus and wanted to become bhikkhus. The Sun in the afternoon, from meditation up, step down from the floor, going back and forth in the sky, under the shadow of the floor. 
2. Andsettha saw the Blessed One in the afternoon, from the beginning of meditation, step down from the throne, going back and forth in the sky, under the shadow of the throne. Seeing this, Andsettha said to Bhāradvāja, 
"Bhāradvāja, the Blessed One, in the afternoon, from the beginning of meditation, walk down the stairs, going back and forth in the sky, under the shadow of the throne. Bhāradvāja, let's go to see the Blessed One. We may hear a Dharma word from the Blessed One. 
- Yes, sage!
Bhradra obeyed Ahmedtha. Then both Settha and Bhāradvāja came near the Blessed One, when he had finished his bow and walked behind the Blessed One as he was walking. 
3. Then the Blessed One said to Ahmettha 
, "Ahssettha, the Brahmin born and of the Brahmin family, renounced his family, lived without a family from the Ba- subject. Behold, the brahmans have criticized you, defamed you? 
- The Blessed One, the brahmins have criticized us, defamation of us, with real libelous, libelous, comprehensive, not not incomplete. 
- And this is how the Brahmins used words to criticize you, defame you, with all the truthful libel, complete slander, not holistic?
- Brahmin, the Brahmin said as follows: "Brahmin is the highest class, the other class is paralyzed, only Brahmin class is white, The Brahmin is pure, Brahmin non-Brahmins are not so, Brahmin is Brahma's righteous son, born from the mouth. Brahma, born by Brahma, is the descendant of Brahma. You gave up the highest class, bowed to the lower class - the class of bald head, dyke This is not good, to do so is not good, when you give up the highest class, bow down to the lower class, Ba-la-class bald head, despicable, black, legs. So the Brahmins criticize us, defame us,
4. - And then, the brahmins have forgotten the past when they said, "Brahmin is the highest class, the other class is the only one. It is white, the other class is black, only Brahman is pure, Brahmins are not so, only Brahmin is the righteous son of Brahman. Heaven, born from the mouth of Brahma, born by Brahma, created Brahma, the descendants of Brahma. And then, the Brahmins, the brahmins' wives, are seen as having menstruation, pregnancy, childbirth, breastfeeding. And these Brahmins are born of the womb, saying: "Brahmin is the supreme ruler ... the descendants of Brahma."
5. These And Settha, there are four classes: Auditorium, Ba-la-subjects, Phap La and Sudda (Thuadah-la). Oh, and Settha, there is a killer, a mischievous, lied, double-tongued, speak evil, say frivolous, have greed, have mind center, there is wrong view. And they are akusala and are called akusala; These are sinful and are called sinful; They should not be practiced and called the legal not to practice; They are not worthy of the Dharma and are called unworthy of the Dharma; those dhammas are dark and dark; those were rebuked by the rebellious. Here, these dharmas are found in some empiricists. And there are some Brahmins ... This Ahmedseta has a Pharaoh ... Ahmad, there are some Tamsas slaughtered ... there is wrong view. And they are akusala and are called akusala ... is dark and dark; those were rebuked by the rebellious. Here, these dharmas are found in some Tawana people.
6. This Andsettha, there is a slaughtered not kill, no evil, no mischief, no lie, no double tongue, no evil, no frivolous speech, no greed, There is no right mind, right view. And they are good and are called kusala; They are not sinful and are called sinless; They should practice and called the practice should be; They are worthy of dhamma and are called holy dhammas; those are white and have white ginkgo; These are praised by the wise. Here, these dharmas are found in some empiricists. Ah, and Baltha, there are Brahmins ... This is Ahtseta, there is a Pharaoh ... This is Ahtseta, there is no layman ... There is no heart, no yard, . And they are good and are called kusala; They are not sinful and are called sinless; They should practice and called the practice should be; They are worthy of dhamma and are called holy dhammas; those are white and have white ginkgo; The law is praised by the people. Here, these dharmas are found in some Tawana people.
7. This Andsettha, because both the black and the white are criticized and praised by the wise, are confused in these four classes, so here brahmins say "Brahmin is the supreme class, the other classes are subtle, only the brahmin class is white, the other class is black, only Brahman is pure The Brahmin non-Brahmins are not the only Brahmins, the brahma children of Brahma, born from the Brahma's mouth, born by Brahma, are born grandchild of the Brahma. " You have such an unacceptable position. Why so? And Andsettha, for if any of the four classes were a bhikkhu, an Arahant, a pirate, or had been destroyed, he had accomplished what he had done, had put down the burden, has reached the ultimate goal, By virtue of the liberated mind, he will be considered the supreme companion of the four classes, because of the merit of the Fa, not unworthy of the Fa. And Settha, Phap is the supreme among sentient beings, in this life and the next.
8. And this is a typical example of why the Fa is the supreme among sentient beings, in this life and in the next.
And Settha, the Pasenadi king of Kosala, knew: "Gotama came from their line of respect for Sàkyà, bowed, stood up, took his hand and treated Kosala king Pasenadi very rightfully. The Pasenadi king of Kosala, too, respected, bowed, stood up, took his hand and treated Tathāgata very well, because he thought, "Is Gotama good? We are not good beings; Gotama is strong, I have no strength; Gotama has beautiful face, but I have a rough face bad; Gotama is powerful, but less powerful? "Because King Pasenadi of Kosala respected the French, revered the French, paid homage to the French, offered the Dharma, honored the Dharma so the king respected , stand up, palms and treat Tathagata very politely, to allow. this Vasettha, to prove this case,
9. This And That, you birth, difference, difference, differential, the wrong family, has left the family, living without family. If anyone asks, "Who are you?", You need to answer: "We are the disciples, under the leadership of Sakyamuni." Oh And Settha, who has faith in Tathagata, that trust is settled, have a base, stay and sure, a belief not be entangled by the subject, Ba-la-subjects, gods, Brahma or any other person in the world, he can say: "I am the righteous son of the Buddha, born of the mouth, born of France, created by France, the descendants of France." Why? This is because the words are synonymous with the Tathagata is the dharma body, the body, the flesh, the flesh.
10. And this, once upon a time, after a very long time, this world is shattered. While the world is shifting, the most sentient beings pass through the realm of Abhassara. Here, these kinds of beings by thoughts, feed on the joy, self-illumination, flight on air, live in glory, and live such a long time. Andsettha, there is a time to some stage, after a very long time, this world turns into. While this world is transformed into, a great number of beings from the Sunnah are born here. These beings are born of thought, feed by joy, self-illumination, flight on air, live in glory and live such a long time.
11. And then, at that time, everything became a black world, black, blind to the eyes. Moon, the sun does not appear; stars and constellations do not appear; no day and night; no months and half months; no year and weather; no men and women. The only animals that are considered pure species. And, for these beings, after a very long time, the land melts in the water. As the foam on the hot milk porridge is cooling down, so does the soil. This land has color, flavor and taste. The color of the earth is like a lake or pure as a bowl of soil like pure honey.
12. And this is, there are beings, have greed, said: "Behold, what is this thing?", Tasting fingers of land. When the finger tasted the taste of the land, he penetrated the body and craving arises. And Settha, the other sentient beings, following the other, tasting the finger of land. When the finger tasted the taste of the land, he penetrated the body and craving arises. Then the other beings began to enjoy the taste of the earth, by breaking the clods of earth with their little hands, their light vanishing. When their light disappeared, the moon appeared. When the moon emerges, the stars and constellations appear. When stars and constellations appear, day and night appear, when day and night appear, half months and months appear. When the month and month appear, the weather and year appear. Thus, this andsettha, this world begins to return.
13. And this, these beings, enjoy the taste of the land, taking the earth as food, taking the land for food for a long time. And Amazesta, because they enjoy the taste of the earth, taking the earth as food, taking the earth for food for a very long time, their bodies becoming tough, and their beauty becomes different. There are class of beauty, class is not beautiful. Here are the beautiful beauty contempt for beauty without beauty: "We have more beauty than them, they are not as beautiful as us." Because of their arrogant and arrogant beauty, the taste of the earth disappeared. When the taste of the earth disappeared, they assembled and cried, "Oh delicious! Oh delicious taste!", As today, when people have the delicious taste said: "Oh delicious taste! Thus they follow the traditional script of the ancients without knowing its meaning.
14. And then, when the land has disappeared with these beings, a time when the mushroom appeared. Like snakes, they appear like that. The mushroom has sharp, flavorful, taste. The color of this mushroom is like a lake or pure as a bowl. The taste of the soil is pure honey. And then, these beings began eating mushrooms. They enjoy the soil fungus, soil fungus as food, fungus soil for a long time. And Anda, because these sentient beings enjoy the earthy mushrooms, the earthy mushrooms as food, the earthy mushrooms that make food for a long time, their bodies become stronger and their beauty is wrong. different. There are class of beauty, class is not beautiful. Here are the beautiful beauty contempt for beauty without beauty: "We have more beauty than them, they are not as beautiful as ours." Because of their arrogant and arrogant beauty, the mushroom disappears. When the fungus disappears grass and vineyards appear. Like bamboo, they appear like that. This creeper has a sharp, aromatic flavor. The color of this tree is like a lake or pure as a bowl. The taste of this vine is pure honey.
15. And this, these beings began to enjoy the vine. They began to enjoy the climbing vine, taking the vine as a food, taking the vine for a long time. And this is because they are beginning to enjoy the climbing, climbing the vine as food, taking the climbing vine for a long time so their bodies become stronger and beautiful. the difference. There are class of beauty, class is not beautiful. Here are the beautiful beauty contempt for beauty without beauty: "We have more beauty than them, they are not as beautiful as us." Because of their arrogant and arrogant beauty, the grass and vines disappear. When grass and creepers disappear, they gather and cry, "Oh, this is ours! Woe on us, now the grass and the creepers have gone away!" As today, when mankind is asked what hurts, he replies: "Oh, this is ours! Woe to us! Thus, they follow the traditional script of the ancients without knowing its meaning.
16. And this, when the grasses, the creepers disappear, the time of the rice appears in the gaps, no bran, no bark, smells and smooth flour. Where in the afternoon they take to eat dinner, at that place, in the morning, the rice grows large and ripe. In the morning, they take away for breakfast, at that place, in the afternoon the rice grows large and ripe, with no interruption. And they are enjoying the rice growing in the gaps, taking the rice for food, taking the rice for a long time. And Settha, because the sentient beings enjoy the rice grown in the open space, take the rice as food, take the rice for a long time, their body becomes stronger and closer to their beauty. difference. On women, female characters appear; about male, male nature appear. Women look very carefully male, Men look very feminine. Because they looked at each other so thoroughly, sex started, the lust for the body began. Due to the affection, they do the prostitution. And Amazesta, when those beings saw that they were doing so well, they threw mud at them, and they threw away their ashes, and they threw oxen out and said, "Death, unclean! How does a friendly species behave in such a different species? "; In some countries, when a bride is taken away, someone throws a mud, someone throws a ash, someone throws cow dung. Thus, they follow the ancient traditions without knowing its meaning. Then the sentient beings saw that they were doing so, and the man threw the ashes, and he threw away the cow's dung and said, "Death, the unclean thing, let's die, the unclean thing! How does a species behave in such a different species? "; In some countries, when a bride is taken away, someone throws a mud, someone throws a ash, someone throws cow dung. Thus, they follow the ancient traditions without knowing its meaning. Then the sentient beings saw that they were doing so, and the man threw the ashes, and he threw away the cow's dung and said, "Death, the unclean thing, let's die, the unclean thing! How does a species behave in such a different species? "; In some countries, when a bride is taken away, someone throws a mud, someone throws a ash, someone throws cow dung. Thus, they follow the ancient traditions without knowing its meaning.
17. And then, then, the work that is considered illegal is now considered legal. And then, they were not allowed to enter the village or village for a month or two months. Because these criminals were quick to criticize, because of their unlawful actions, they began to make a living, sheltering their illegal activities. And Anda, there is an idle nature of self-nature: "How can we make ourselves tired by looking for the afternoon meal for breakfast, the morning for breakfast? For both dinner and breakfast? " And Andsettha, the same species finds rice once for the whole evening meal. Another sentimental to this charming and said: 
- Hey, let's go find rice!
- Hey, I found rice once, both for the afternoon and the morning. 
And Settha, who follows the other, goes looking for rice once for two days. 
- Hey you, is so good. 
And then, one other sentient beings came to that person and said: 
- Hey, let's go find rice. 
- Hey, I've been looking for rice once for two days. 
And then, this charming person followed the example of the other, looking for rice once for four days. 
- Hey you, is so good. 
And Anda, one of the other beings came to him and said: 
- Hey, let's go find rice! 
- Hey, I have found rice once enough for all four days!
And then, this charming person followed the example of the other, went to find rice once enough for eight days. 
- Hey you, is so good. 
And Settha, the other beings, began to stockpile the rice to eat, and the bran began to envelop the grain of smooth rice and the husk of rice wrapped in rice; and the cut rice can not grow; and so there is disruption; and the rice grows clustered, clustered. 
18. And these are the companions, and they complain and complain:
- You, the evil has appeared among the beings. We were born in the past, living with joy, self-illumination astronauts in space, live in glory and live so for a long time. To us, after a long time, the taste of the land appeared. This land is rugged, incense and tasteless. We begin to split the soil by hand to eat the soil. As it began to break through the soil by hand, the halo vanished. As the sun goes out, the moon appears. Because of the moon, the sun appears so stars and stars appear. Because stars and stars appear, night and day appear. Because the night, the day appears, so half months and months appear. As the month and month appear, the weather and year appear. We enjoy the land, take the land as food, take the land for food for a long time. When evil does arise between us, the earth disappears. As the land disappeared, the mushroom appeared. This mushroom has a sharp, aromatic flavor. We begin to enjoy the mushroom soil, taking mushroom soil as food, taking mushroom soil for a long time. Because of the evil, the ungodly, this mushroom between us so that the fungus disappears. As the soil fungus disappears, the grass and vineyards appear. The grass and vines are sharp, incense and spicy. We start to enjoy the grass and vineyards, take the grass and vinegar as food, take the grass and vinegar for a long time. Because these evil, unwholesome things happen between us so grass and creepers disappear. As grass and creepers disappear, the paddy grows in the open space, there is no bran, no bark, pure, fragrant and smooth. Where in the afternoon, we take to eat dinner, the time in the morning in the rice grows large and ripe. Where in the morning, we take to eat breakfast, at that place in the afternoon, the rice grows large and ripe, with no interruption. We enjoy the rice growing in the space, rice as food, rice for a long time. For these evil and ungodly things spring up in our midst, and we begin to cover the grain with the smooth grain, and the husks of the wheat cover the smooth grain. and the cuttings can not grow; and so there is disruption. And the rice grows clustered, clustered. Now, let's split the rice and build the dyke to make the field. Taking rice for a long time. For these evil and ungodly things spring up in our midst, and we begin to cover the grain with the smooth grain, and the husks of the wheat cover the smooth grain. and the cuttings can not grow; and so there is disruption. And the rice grows clustered, clustered. Now, let's split the rice and build the dyke to make the field. Taking rice for a long time. For these evil and ungodly things spring up in our midst, and we begin to cover the grain with the smooth grain, and the husks of the wheat cover the smooth grain. and the cuttings can not grow; and so there is disruption. And the rice grows clustered, clustered. Now, let's split the rice and build the dyke to make the field.
And this is the kind that separates the rice and embankments to make the field. 
19. This is Ahteta, there is a charming, idle nature, keeping his part, stealing another's part and enjoying it. They arrested him and said: 
- You, you have done evil, keep your part, steal the part of others and enjoy it. Do not do that again. 
- Sir, yes! 
And this is the one who obeys the words of these men. This Vasettha, a second ... this Vasettha a third time, this man keep his part, does not steal other people's part and enjoy her part. People arrested this person and said:
- Hey man, you have done evil, because You kept your part, do not steal other people share and enjoy that part ... You shall not do so again. 
Someone smashes him by the hand, someone smashes him with stones, someone smashes him with a stick. This Vasettha, began thus taken of appearing, rebuke appears, lie appeared, punishment beatings appeared. 
20. And these are they that gather together and mourn;
- This evil, evil law has arisen among the sentient beings, in the form of taking not to appear, rebuke appear, lie appears, penalty appears. Let's nominate a person. He will be angry when he should be angry, reprimanded when reprimand, or removed when it should be removed. We will give him a share of our rice. 
- Yes, the Pharisees! 
And this is the one who obeys the other beings, angered when angry, blamed when blameworthy, eradicated when despicable. And the other rulers divide this part of the rice with him.
21. And this is, chosen by the masses, ie Mahà-sammato. The noun Mahà-sammato is the first noun. And AndaRàja is the third word that arises. And so, that is the origin of the social order of Khattiya in ancient ancient terms. Our origin in the midst of these beings is not outside of any kind, dhamma, not illegal. And Settha, so the Dharma is paramount in life, in the present and in the future. 
22. And these are some of you who think:
- Evangelists, the evil, the unwholesome of the law appeared between the types of beings, such as taking away, reprimand, lying, punishment, removal. Let's get rid of evil, unwholesome. 
They remove the evil, the unwholesome, ie Bràhmanà (Brahman), and the word Brahman is the first word to arise. They set up leaf shelters in the jungles and meditated in the leafy houses. For them, red coal was extinguished, the smoke dissipated, the mortar and slop fell, the afternoon of the evening meal, the morning to worry about breakfast; They go into the village, into the town, into the capital for alms. When they get their food, they return to the huts in the jungle to meditate. Others see this, saying the following:
- These worshipers, these sentient beings set up leaf shelters in the jungles and meditated in the shelters of the leaves. 
For them, the red coal was extinguished, the smoke was dissipated, the mortar and slop fell, the afternoon was to eat the afternoon, the morning to take care of breakfast; They go into the village, into the town, into the capital for alms. When they get food, they come back to the huts in the forest to meditate. And they are "Jhanti", meditating, that is, they think of Jhakab. Jahak is the second word that arises. 
23. And this, some of these sentient beings, can not meditate in leafy huts in the forest, and go down around the village, down around the town to make books. Others saw this and said,
"Behold the venerable, the beings of this, can not meditate in the hut of leaves in the woods, went down around the village, down around Quah town to do a book. Now these people do not meditate. 
This Andesthetically, "Na ime Jhantianti" means ajjhàyaka, and ajjàyakà (the repetition of the Vedas), which also means that those who do not meditate, the third letter arises. And so, this is the origin of the social milieu of brahmins, according to the ancient tradition. This kind of being, outside of any kind, is not lawful, not illicit. And so, the Dharma is thus paramount in life, in the present and in the future.
24. And this, some of these sentient beings, according to lewdness, set up the wrong profession (Vissuta). And Settha, those who follow lewdness, set up the wrong profession, so called Vessà. The word Vessā is formed. Thus, this Settha is the origin of the social order of the Vessas, in ancient ancient terms. Their origin is in the midst of these sentient beings, outside of any kind, in the right way, not illegal. And Settha, so the Dharma is paramount in life, in the present and in the future.
25. Now, Andsettha, some of the remaining sentient beings choose to hunt. Those who live hunting and following the little vices, this Andsettha, are called Suddà. And the word Suddà was born. Thus, this Settha, is the origin of the social sciences of the Suddàs, in the name of ancient tradition. Their origin is in the midst of these sentient beings, no other than, in a proper way, not illegal. And so, that is how the Dharma is paramount in life, in the present and in the future.
26. This is Ahmedtha, a time when Khattiya is self-reliant, renouncing his family, living without a family: "I will live as a monk." Brahmin, self-blame, renunciation, leave family, live without family: "I will live as a subject". Vessá, self-blame, left home family, live without family: "I will live as a subject". Siddhartha, self-blame, left his family, lived without a family: "I will live as a monk." This and that, the Samana class, arises from these four classes. The origin of Shinto is in the midst of these beings, not outside of any kind, in the right way, not illegal. And Settha, so the Dharma is paramount in life, in the present and in the future.
27. Andsettha, the Khattiya, doing bad deeds of the body, doing bad deeds of the mouth, doing bad deeds, wrong view. Due to wrong view, bad career, after the body on the body in the world, evil animal, death, hell. This andsettha, the Brahmin ... Andsettha, the Vessá ... This Andsettha, the Suddà, makes mischief about the body, doing bad deeds in the mouth, doing bad deeds, wrong view. Due to wrong view, bad career, after the body of the network, birth in the world, the beast, the land, hell.
28. Ahmedtha, the Khattiya do good deeds about the body, the virtue of the mouth, the virtue of the mind, the right view. Due to the right opinion, the main business as grace, after the body of the network, born in the beast, Heaven. This andsettha, the Brahmin ... Andsettha, the Sessà ... This is Andsettha, the Suddà do the deeds of the body, the virtue of the mouth, the virtue of the mind, the right view. Do right understanding, the main business do remember the charm, when the body on the network, born in the beast, Heavenly.
29. This is Ahmedtha, the Khattiya, the two virtues of the body, the two virtues of the mouth, two virtues, the right view wrong. Due to the wrong view, the virtue of misconduct and confusion as the coast, after the general body of life, longevity and suffering. And this, the Brahmin ... Andsettha, the Vessada ... This is Andsettha, the Suddà, the two virtues of the body, the two virtues of the mouth, the two virtues, the right view, the wrong view flipped. Due to right wrong view, the right virtue mixed and mixed charm, after the general body shortness, longevity and suffering.
30. Ahmedtha, the Khattiya, restrains the body, restrains the mouth, restrains the mind, after practicing the Seven Enlightenment has completely eliminated (the evil) in the present life. This is a betta, a brahmana ... a vedà ... This is Anda (evil) in the present life. 
31. And this, in these four classes, the bhikkhu, the Arahant, the pirate, or the perished, the work to be done, the burden laid down, the goal attained, eradicate, mind liberation. He is called supreme in all classes, in accordance with the Dharma, not illegal. This Vasettha, so France is paramount in life, both now and in the next life.
32. This is Ahttha, the following verse, proclaimed by the Brahma Sanamkumára:

Belief in class, 
the ultimate victory. 
Who has enough mind, virtue, Great 
victory between Human, Heaven.

And this, this verse is Brahma Sanamkumàra, smart song, not to sing, to say goodbye not to say, full of meaning is not incomplete, accepted by me. And Settha, I say the following:

Belief in class, 
the ultimate victory. 
Who has enough mind, virtue, Great 
victory between Human, Heaven.

The Buddha preached so. Andsettha and Bhāradvāja rejoiced the Buddha's teachings. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.27/11/2018.