Dissertation (Sankhitta Sutta,).

1. Then a monk went to the Blessed One; After arriving, pay homage and then sit down one side. Sitting down one side,

- Good Luck! The Blessed One, please teach briefly to me, after listening to the law of the Blessed One, I will live alone, calm, not liberated, zealous, need.

Thus, here, some foolish people, requesting Me, after the Dharma being preached, think they are the ones to follow.

- Blessed one, the Buddha should briefly talk for his children, please let the sermon briefly. I can understand the meaning of the Buddha's words. You can become the heir of the preaching of the Buddha.

2. So, monks, you need to study as follows:

"Inner will dwell, well-established. The evil, unwholesome beings arise without invasion of mind and no standing feet. Thus, this monk, he needs to study.

3. Bhikkhu, when the inner master of the teacher is staying, smartly residing, the evil law, akusala arise without any invasion of mind and no standing feet, then, this monk, teacher Have to study as follows:

"From the heart to liberation will be practiced, to make fullness, make the carriage, make a base, made for perseverance, made to accumulate, be smart to practice." Thus, this monk, he needs to study.

4. Bhikkhu, when this course of the teacher is practiced, is made so full, then, this monk, he must cultivate this concentration with four; You need to practice not only, with only four; need to practice non-quadrant; it is necessary to cultivate joy; need to practice not joy; It is necessary to practice with the peanuts; You have to practice with rituals. Bhikkhu, when this method of the teacher is practiced, is made so full, then this monk, he needs to learn as follows:

"Tam Bi will be released to be trained by the monk ... Hyun will be released to the priest will be released ... The mind to release will be the teacher, to make full, make carriage, make the base The ground, made for persistence, made for accumulation, is smart to practice. Thus, this monk, he needs to study.

5. Bhikkhu, when this method of the teacher is practiced, is made so full, then, this monk, he must cultivate this concentration with four; You need to practice not only, with only four; need to practice non-quadrant; it is necessary to cultivate joy; need to practice not joy; It is necessary to practice with the peanuts; You have to practice with rituals. Bhikkhu, when this method of the teacher is practiced, is made so full, then this monk, he needs to learn as follows:

"I will live body contemplation on the body, enthusiasm, awakening, reciting, recuperating in life." Thus, this monk, he needs to study.

6. Bhikkhu, when this course of the teacher is practiced, is made so full, then, this monk, he must cultivate this concentration with four; need not practice, with four; need not to practice, not four; it is necessary to cultivate joy; need to practice not joy; It is necessary to practice with the peanuts; You have to practice with rituals. Bhikkhu, when this method of the teacher is practiced, is made so full, then this monk, he needs to learn as follows:

"We will live on the feelings ... contemplation on the mind ... law enforcement on the French, zeal, mindfulness, recollection, optimism in life". Thus, this monk, he needs to study.

7. Bhikkhu, when this method of the teacher is practiced, is made so full, then, this monk, he must cultivate this concentration with four; need not practice, with four; need not to practice, not four; it is necessary to cultivate joy; need to practice not joy; It is necessary to practice with the peanuts; You have to practice with rituals. Bhikkhu, when this course of the teacher is practiced, is made so full, then this monk, where you go, where you go to be safe; Where do you stand, where you stand safe? Where do you sit, where you sit safe? Where do you lie, where you lie to be safe.

8. That monk, the world religion with this teaching, from the seat, get up, bowing ceremony, the right side toward him and leave. The monk is living alone, pure, not liberated, zealous, needing, not long to attain the purpose that good men go home, leave family, live without family. This is the ultimate virtue, right in the present, self-witness with victory, enlightenment, attain and stay. He knew: "Born to the end, Brahmin has become. Things to do, no longer go back to this state anymore. " The monk becomes an Arahant.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.29/11/2018.