Digha Nikaya Sutta School

29. 
Pàsàdika sutta

---

 I miss this.

One time, the Blessed One stayed between the Sakya (Sakyamuni) family in a mango garden of a Sakyan family named Vedhannà.
At that time, Nigantha Nathaputta (Ni-tha) was born in Pāvà. After this death, the Nigantha divided into two groups, separated, disputed, debated and mutilated with weapons of war - "You do not know this law, we know the law. You can follow the law, you follow the right virtue, My words are like, Your words are not compatible. The thought you have presented is overturned, your view has been challenged, You have been defeated, Get rid of Your view, Get rid of the deadlock if You can OK." It seems like Nigantha Nathaputta's disciples want to harm each other. It was Nigantha Nathaputta, a layman who dressed in white, was sick,
2. Then San-Cunda, after settling in the rainy season in Pa and visit Ananda in Sâmàgama, after arrival, pay homage to Ananda (Ananda) and sit down on one side. After sitting down one side. Novice Cunda Venerable Ananda prospectus: 
- Bach venerable, Nigantha Nathaputta died at Pava after this you died, the Nigantha divided into two sects ... Forensic just broke down, no room care just. 
Upon hearing this, Ananda said to Sundan 
Cunda, "This is a matter for the Sage, the Cunda. Cunda Sage, let's go see the Exalted One; After we have finished, let us present this matter to the Blessed One. 
- White Sun, yes! 
Shiva obeyed Ananda.
3. Then Ananda, along with Shiva Cunda, went to see the Buddha, after he came, bowed to him and sat down. After sitting down on one side, Ananda 
Buddha said: - Lord Buddha, Tonight Cunda said: "Nigantha Nthaputta died in the Pàvà.And after he died, the Nigantha split into two. ... forensic medicine just broke down, no place y only. " 
- Hey Cunda, so here the law has been presented clumsy statement, no guiding effect, not directed to calm, not told by the Chief Justice.
4. Cunda, here is the guru who is not the Chief Justice, there is a law that has been declared clumsy, not guided, not directed to peace, not the Chief Justice Enlightenment. And the disciple in this legal, do not achieve and stay in the legal and legal, do not live right virtue, do not live upright law, living beyond the law. The disciple should be told: "Sage, it is good for you, it is very good for you, your teacher is not the Righteous One. Dad is clumsy, not effective guidance, not directed to calm, not declared by the Chief Justice, and You in this legal, not accomplished and stay in France and legal, not live properly Well, not living up to the law, beyond the law CJ, So here, the rebuked master, here the law is rebuke, but here the disciples praised. Hey Cunda, with such a disciple, should say the following: "Dhyana, Dau Diem practice exactly as the law teacher taught and presented, who has not recognized, As the law has been declared a clumsy way, there is no guiding effect, not towards the calm, not the taste. Master of the Enlightenment proclaimed. " Why? Because the law has been declared clumsy, there is no guiding effect, not directed to tranquility, not declared by the Chief Justice. " Why? Because the law has been declared clumsy, there is no guiding effect, not directed to tranquility, not declared by the Chief Justice. "
5. Cunda, here, the teacher is not the Chief of the Enlightenment, and the dharma is presented in a clumsy way, with no guiding effect, not toward tranquility, not by the Enlightened One and the disciple in this dharma, living the legal and legal dharma, living the right virtue, living the right way, living in accordance with the law. This person should be said as follows: "Sage, it is not good for you, it is not good for you, your guru is not the Chief of Enlightenment and the law is declared clumsily. , there is no guiding effect, not directed to peace, not by the Chief Justice, the people in this legal life and French law, living the right virtue, living righteous, living in accordance with the law " Hey Cunda, here is the rebuked teacher, here is the rebuke, Here the disciples are also rebuke. Hey Cunda, with such a disciple, who should say the following: "Indeed, virtue accomplished in virtue, diligent in virtue, praise, praise, praise More diligently, all are not blessed. " Why? Hey, Cunda, because the dharma is presented in a clumsy way, there is no guiding effect, not toward tranquility, not proclaimed by the Chief Justice.
6. Cunda, here the guru is the Chief of the Enlightenment, the Dharma is well explained and presented seven, effective guidance, direction of calm, by the Chief of Enlightenment proclaimed. The disciple in this legal life without legal and legal, living without virtue, living not properly legal, living not according to the law. That disciple must be said: "Sage, it is not beneficial for you, it is not good for you. Your teacher is the Chief Justice, France is smartly declared, effective. But in this legal life do not attain legal status, live without virtue, live not properly legal, live not according to law. " Hey, Cunda, the guru here deserves praise, here the law deserves praise, here the disciplined rebuke. If anyone, Tell the disciple: "Do good deeds, just as the dharma teaches and teaches." Who has investigated, who has been investigated, who has been investigated as All of them are blessed. Why? This Cunda, cleverly cleverly presented, is so effective, directed towards the tranquility, presided by the Chief Siddhartha.
7. This Cunda here is the master of the Enlightenment, and the dharma is well-informed, well-informed, effective in guidance, directed to tranquility, taught by the Brahmins, and the disciple in dharma. This life of legal and legal, living achievement of virtuous conduct, living the right way, living in accordance with the law. If anyone, say this disciple said as follows: "Sage, it is good for you, so smartly attained for you, your teacher is Arhat, This is the way to be calm, to be calm, to be calm, to be calm, to be calm and to be calm. , live by the law. " Hey, Cunda, so here the guru deserves praise, here the law deserves praise, Here the student also deserves praise. Cunda, if anyone, say the disciple as follows: "Indeed, virtue as French, diligent as French, praise, praise, the same praise as practice more diligent , all the merit. " Why? This is Cunda, because the law is cleverly devised, so cleverly presented, effective guidance, directed to calm, by the Chief of Enlightenment proclaimed.
8. This is Cunda, where the guru appears in life, the Arahant, the Enlightened One, and the well-informed Dharma, well-presented, effective guidance, directed to tranquility, Enlightenment declared. And the disciples have not mastered the magic, and the perfectly perfect, yet completely unrevealed manifestation of these, has not been clearly presented, with all the hierarchical positions involved, has not yet become marvelous. It was not well presented to mankind, and the master passed away. Hey, Cursa, for such a teacher, if he passed away, his disciples would be very much concerned. Why? As our guru appears in life, and the dharma is well-informed, well-presented, effective guidance, directed to tranquility, by the Chief Enlightenment proclaimed. But we have not learned the magic, and the complete perfectness of the divine has not been revealed to us with all the hierarchical, connected positions, has not yet become a miracle, has not been cleverly presented to mankind, and our guru has passed away. . Hey, Cunda, the teacher has passed away, the disciples have concerns.
9. This is Cunda, where the guru appears in life, the Arahant, the Enlightened One, the dharma is cleverly declared and skillfully presented, effective guidance, directed to tranquility, by the Chief Justice Enlightenment. And the disciples were magnified, and perfectly perfect beings were manifested to them with all the positions of the relationship, which became so useful, well presented to mankind, and the gurus of those who passed away. Hey, Cunda, the teacher has passed away, the disciples have no concerns. Why? Our teacher appears in life is the A-arhat, Chief Justice, France is cleverly announced, cleverly presented, effective guidance, direction of peace, is the Chief of Enlightenment proclaimed. And we are learned magic, and the complete perfectness of the state of being revealed to us, with all the positions of the place of contact, becomes a miracle, well presented to mankind, and our Master passes away. Hey, Cunda, the teacher has passed away, the disciples have no concerns.
10. This Cunda, if you are well-behaved in such a manner, without a guru who is a highly experienced venerable monk, has reached the age of majority, has reached adulthood , such a virtue is considered incomplete, in such a case. Cunda, if you are well-behaved, and if a guru is a very experienced monk, is a monk, has reached adulthood, has reached adulthood Happiness is considered complete, in such case.
11. Cunda, if you are well-behaved, and a guru who is a very experienced monk, is a long-time monk, has reached the age of majority, has reached adulthood, but not There are Bhikshuni monks, disciples who are wise, self-controlled, fearless, multi-literary, have reached the security, can theosophy, with the doctrine of pagan origin. Can be smart with his teachings, can magic theory of thought; So this can not be satisfied by this detail.
12. Cunda, when it is sufficiently fulfilled in these respects, the guru is a Venerable, experienced, long-time monk who has reached the age of majority, reached adulthood, and the bhikkhus, the disciples ... if there are no bhikkhus, the disciples ... There are bhikkhus, the disciples ... but if not The bhikkhus, the disciples ... there are the bhikkhus, the disciples ... but without the bhikshuni monks, disciples ... but otherwise There are bhikkhus, the disciples ... but without the bhikkhus, the disciples ... there are the bhikkhunīs, the disciples. but if there are no male lay disciples, those At home, dressed in white, living by virtue ... there are the male lay disciples, the housekeepers, dressed in white, living in virtue ... But if there are no male disciples, the housewives, dressed in white, accept the sensual ... there are male disciples disciples, the housekeeper, dressed in white, pleasurable .. But if there are no female lay disciples, the housewives, dressed in white, live in virtue ... there are the lay disciples, the white in the house, living in virtue. But if there are no female lay disciples, the housekeepers, dressed in white robes ... there are female lay disciples, housekeepers, dressed in white pleading ... If it is not successful, prosperous, developed and universal, well declared among the people, but not achieved the title and benefits in such a way, so happy Chronic Vienna Convention in this regard.
13. This Cunda, when practiced properly in these respects, is a virtuous, virtuous, well-ordained monk who has reached the age of majority, has reached adulthood, Venerable monks are, the discerning disciples, self-serving ... lectures are wonderful, there are bhikkhu Dharma disciples, there are bhikkhu Disciples, there are senior disciples, there Nine disciples, there are male lay disciples, the housekeeper, dressed in white, live in virtue, there are male lay disciples, the home in white, accepting sensual pleasures, there are female lay disciples, the housekeeper, dressed in white, live by virtue, there are female lay disciples, the housekeeper, dressed in white, pleasurable; Such conduct is successful, prosperous, developed, and universal widely, well-informed among the people,
14. This Cunda, now I am the Teacher who appears in life, is the Arahant, the Chief of the Enlightenment, and the dharma is well-informed, smartly presented, effective guidance, is presented by the Chief of the Enlightenment, and my disciples of divine wisdom, and complete perfectness, are revealed with all the positions of the contact, are become beautifully, well presented. for mankind Hey Cunda, now I am the Elder Master, have many experiences, have been ordained long time, reached the eldest age, has reached adulthood.
15. Cunda, now I have the bhikkhu monks discerning disciples, self-taught, fearless, multi-literary, has reached the security, can magic theology, the doctrine of pagan arise, can be persuasive with his teachings, can magic theory can not think. Hey Cunda, I have the bhikkhu Sunna. Hey, Cunda, now I have the bhikkhu Dharma disciples. Hey, Cunda, now I have Bhikshuni monks. Hey, Cunda, I now have bhikkhu bhikkhus. Hey, Cunda, now I have the bhikkhu bhikkhus. Hey, Cunda, we have laypeople, who are housewives, dressed in white, live in virtue. Hey, Cunda, now we have the laypeople, the white ones, who accept the pleasures. Hey, Cunda, now we have lay women, who are housewives, dressed in white, live in virtue. Hey Cunda,
16. Cunda, to all the Taoists who now appear in life; Cunda, I do not see any other teacher who can equal me in terms of benefits and the ultimate name. Cunda, for all unions, the assemblies now appear in life; This Cunda, I do not see any other group as possible from the Bhikkhunī Sangha in terms of benefits and the supreme name. If anyone, when describing a virtue, achievements all generals, not flawed, not exaggerated, well-informed declaration, he if the correct statement will declare the following: "Achievement all Generally speaking, it is good practice to declare. " Cunta, Uddaka's son Rama often said, "See not see." See something that does not see? With a sharp knife, only saw the blade does not see the sharp edge of the knife. Hey Cunda, that's the meaning of the sentence: " See, you do not see. "Cunda, here Uddaka's son Roma mentions a scandalous, paranoid, mundane, unworthy saint, no benefit, talking about a knife. Rightly speaking the sentence "Seeing not see," the time to say the following: "See not see." He saw something that did not see? It is not justified, it is not exaggerated, it is well-informed, it is cleverly presented, it is he who sees it, and if he excludes one aspect at a time, thinks that it will be clear. If he adds something in place, thinking that it will be clearer, he will not see anything. If he adds in one sense, in any place, thinking that this is more fulfilling, he will not see anything. So called "see not see". Hey, Cunda, if anyone is describing a good deed for all the generals ... well done, he will declare rightly: "This blessed achievement of all generals, all right General, no shortage, not excessive, be smartly declared a full, well-presented.
17. Therefore, this Cunda, the ways that I self-certify and declare to you, all of you to meet and recite it, do not quarrel, but compare the meaning to each other, The sentences together let this virtue be long-lasting, long-stay, for the happiness of all beings, for the welfare of all beings, for the love of life, for the good, for the peace for gods and humans. Hey, Cunda, what are the things that I certify and declare to you, all of you to meet and recite, do not argue, but compare the meaning to each other, the sentence Together, let this virtue be long-lasting, long-stay, for the happiness of all, for the welfare of all beings, for the love of life, for the sake of peace for the sake. God and man? These are the Four Noble Truths, Four Principles of need, Four As the idea, Five, Five Power, Seven Enlightenment, Eight chants. Behold, Cunda, which I testify and declare unto you, all ye shall gather together, and recite, do not quarrel, but compare the meanings with one another, Let this virtue be long-lasting, long-stay, for the happiness of all, for the welfare of all, for the love of life, for the good, for the welfare of the gods, and for human.
18. Cunda, let's meet together in a spirit of mutual respect and respect, without debate. There is a co-act of saying the French between them. If you think that "this virtue is misleading or misleading," you should not praise, not reject. Do not reproach, do not dismiss, You should say to him:
"Sensei, in this sense, this or this type of writing, how is it more appropriate? Between these modes, this or that, which is more appropriate?" If he answers: "Sage, in this sense, this way of writing is more appropriate than that of the other." Among these ways, this is more appropriate than that, "you should not refute. he should not defame him. Do not refute, do not defame, You must explain to him carefully both meaning and the text.
19. Again, this Cunda, another fellow practitioner, said the Dharma between the Sangha. If you think, "That virtuous person has misleading but correct writing," you should not praise, should not be dismissed. Do not complain, do not dismiss, you should say to him: "Sage, between these ways of writing, this or that meaning, which is more appropriate?" If he answers: "This gentleman, between these ways, this is more appropriate than that", you should not refute, not libel, you must carefully explain the true meaning. for him.
20. This is Cunda, another fellow practitioner who speaks dharma among the Sangha. If you think: "This virtue holds the right meaning, but the wrong writing", you should not praise, should not be dismissed. Do not reproach, you should say to him: "Sage, between these ways of writing, this or that meaning, which is more appropriate?" If he answers: "Between these modes, this is more appropriate than that," you should not refute him, should not defame him. Do not refute, do not defame, you must carefully explain the way of writing for him.
21. Cunda, there is another virtuous fellow who speaks the dharma between the Sangha, if you think, "This virtuous person has the right meaning and the correct message," you should approve and praise him. "It is good," he said, "it is good," you must say to him: "This sage is very beneficial to us, this sage is really beneficial. useful for us; Sage, it is lucky for us; This sage, it is lucky for us, when we see a fellow practitioner like Sage, mastery of such means, mastery of such a language.
22. Cunda I do not preach only to stop the smugglers or even the present. Hey, Cunda, I do not preach, just to eradicate smuggling or in the future. Hey Cunda, I have lectured both to stop the smugglers or the present, but also to eliminate the smugglers or in the future. So, this Cunda, the one I allow you to wear, is just enough for the cold, heat-blocking, intercepting mosquito, wind, sun and species interactions. snake, and the mask of shame. The alms dishes that I allow you to use, such as just enough to nourish the body, help the body survive, avoid harm and help the life of virtue in hope: "So we eliminate the The old feeling and the new feelings will not arise, so that our life will be free from mistakes and we will live peacefully. " The house that I allow you to stay, so just enough for the Cold, prevent heat, prevent the touch of mosquito flies, wind, sun and snakes, only for the purpose of avoiding. escape the danger of the weather, and enjoy the life of the settlement. Medications and medicines that we allow you to use are just enough to stop sickness feelings and keep you healthy.
23. Cunda, this event may have happened, the foreigners may say: "The Satyagraha live enthusiastically ecstatic." Hey Cunda, if it is said so, the foreigners should be answered like this: "Hey sage, how is passionate bliss? There are many types of passion, there are many ways. Hey Cunda, these four types of ecstatic passion are inferior, subtle, mundane, unworthy of virtue, without benefit, not directed to the lord, enlightenment and Nirvana.
how is four? Hey, Cunda, here is the fool, after killing, yourself happy happy, it is the first joy. Again, this is Cunda, there are people here after the gift, not happy, happy, it is the second pleasure. Again, this is Cunda, there are people after lying, happy themselves, happy, that is the third pleasure. Again Cunda, here is the passionate, passionate living surrounded by five pleasures, which is the fourth pleasure. Cunda, these four types of bliss are inferior, subtle, mundane, unworthy of virtue, without benefit, not directed to the lord, ignorance, death, tranquility, victory, enlightenment Nirvana.
24. Cunda, this event may have occurred, the pagans may ask, "Are the Satori Patriots to live the four kinds of bliss?" They need to be answered: "Do not say that, so you say it is not right, so you are wrong, not true, not real." Hey, Cunda, there are four kinds of bliss that will lead to enfeebility, ignorance, death, tranquility, victory, enlightenment, Nirvana.
how is four? This is Cunda, the place of bhikkhus, lusts, evil cups, witness and abode Meditation, a state of ecstasy by lust, with Games, with four. It is the first bliss. Again, this Cunda, bhikkhu eliminated the Games and quarters, witness and stay the second Meditation, a state of bliss by birth, not free range, not static, That is the second pleasure. Again, this Cunda, the libido-happy-disposable cup ... witness and meditation Third ... It is the third pleasure. Again, this Cunda, the Rat-pretentious discharge, discharge ... suffering and meditation fourth ... It is the fourth pleasure. This is Cunda, four kinds of bliss to bring to the glass cover, ignorance, death, tranquility, victory, enlightenment, Nirvana. Hey Cunda, this event can happen. Non-Buddhist pilgrims may say: "The samatha lovers are living the passion of these four kinds of bliss." They need to be answered: "Say so is right; They say so is right. Say you are not distorted, true, and true. "
25. Cunda, this event can happen. Non-religious pagans can say: "What kind of benefits do those who live in the four types of bliss can expect?" To say this, to answer the foreigners as follows: "Sage, those who live passionate four kinds of happiness, can expect four results, four benefits.
how is four? The Sage, here, bhikkhu eliminates the three fetters, is entered into the holy line, no longer fallen, will be enlightened. That is the first result. Again, the Sage, the bhikkhu eliminates the three fetters, the greed of greed, anger, delusion, Japan, only to return to this life again before the cessation of suffering. That is the second result, the second benefit. Again, this Sage, bhikkhu eliminated the lower half of the fetter, was born in that place that entered Nirvana, no longer have to return to this life. Such is the third result, the third benefit. Again, this Sage, bhikkhu eliminates the gonorrhea, self-witness, enlightenment and reside right in the current non-liberation Center liberation, Tue liberation. This is the fourth result. "The sage, who is living the passion of these four kinds of bliss, can expect four results, four such benefits."
26. Cunda, this event can happen. Non-religious pagans can say: "The Satyagraha do not live upright stance." Hey Cunda, the foreigners say so should be answered as follows: "Sage, the Sun, who knew, saw, is the Arahant, the Buddha taught, has submitted The sage, like the pillars of stone or iron, the legs are cleverly buried deep into the earth, not shaking, there is no vibration. The Blessed One, who knew, saw that the Arahant, the Buddha taught, presented the dharma to the followers for the rest of his life. iron, foot column is well buried deep in the earth, not shaking, no vibration. Also this Sage, the Sun, you know, saw the Arahants,
The Sage, the bhikkhu is an Arahant, has eradicated the smuggled or, well done, the work to do, has put down the burden, the goal has reached, the historiography has eradication, mind liberation, can not do the following nine: Sage, bhikkhus eliminated the illegal or can not deliberately deprive beings of life; bastion eliminated the goblins or can not get the money, ie stealing; The bhikkhu has eliminated the gonorrhea or can not work; bastion eliminated the gonorrhea or, can not tell but lie; bastion eliminated gonorrhea or can not store money to enjoy pleasure, such as when at home; bastard has eliminated the goblins or can not go on greed; bastion has eliminated the gonorrhea or can not go on the path; bastard has eliminated the gonorrhea or, can not go the way of behavior; Bastard has eliminated the gonorrhea or, can not go on the path of fear. The Sage, a bhikkhu, the Arahant, the Enlightened One, has eradicated the smuggled goods, the well-being has done, the work to do, has put down the burden, the target has The fate of destruction, the mind of liberation, can not do nine things.
27. Cunda, this event can happen. "For the past, Satma Gotama has transcendental knowledge, but for the future, Satma Gotama has no transcendental knowledge, as happens. Why and why? Thus, these heathen pathologists hold that knowledge of the matter can be expressed by the knowledge of another problem, such as the foolish, the unwise. Hey Cunda, on the past, Tathagata can remember the past life. What he wants, he can remember so far. Regarding the future, the Tathagata has intellectual property by birth: "This is the last life, now no other life anymore."
28. Cunda, if what belongs to the past is false, unreal, unprofitable, Tathagata does not answer. Hey Cunda, if the past is the right foot, as real, but not beneficial, Tathagata also do not answer. Hey, Cunda, if what is past is righteous, real, beneficial, Tathagata knows the time to answer that question. 
Hey Cunda, if what belongs to the future is hope, not real, no benefit, Tathagata not respond. Hey Cunda, if what is futile is righteousness, real, but not beneficial, Tathagata does not answer. Hey Cunda, if what is futile is righteous, real, beneficial, Tathagata knows the time to answer that question briefly.
Hey Cunda, if what belongs to the present is false, not real, no benefit, Tathagata not respond. Cunda, if the present and the right, as real, but not beneficial, Tathagata also do not answer. Cunda, if what is present is righteously, real, beneficial, Tathagata knows the time to answer that question. Thus, this Cunda, for the past, future, Tathagata is the right to say the right foot, speak as truth, say there is a benefit, say the law, say the law. So called new Tathagata.
29. Cunda, in this world with the gods, Mara, Brahma, with the Sa-ard and brahmanas, with the gods and men, what is seen, heard, to be distinguished, to be reached, to be sought, to be attained, to be understood by the Tathagata. So called new Tathagata. In the midst of the Tathagata, in the midst of the Tathagata, I realize that in the midst of the supreme insight, That's all, nothing else. So called new Tathagata. Hey Cunda, what does Tathagata say at that time, what do you say? Say what time do, what to say so should be called Tathagata. To the world with gods, Mara, Brahma, with them Sa-subject and Brahman, with gods and humans, the Tathagata is the Order of Victory,
30. Cunda, this event can happen. The foreigners can say: "How Sage, Tathagata exist after death, so it is true, in addition is wrong?" Hey, Cunda, to say so, You must answer the pagans as follows: "Tathagata does not say:" Tathagata exists after death. This is true, in addition to being false! "Cunda, this event may occur, the foreigners may say:" How Sage, Tathagata does not exist after death, is that right? Is that true, in addition to being wrong? "Cunda, to be said, You must answer the foreign wanderers as follows:" Tathagata does not say: "Tathagata does not exist after death That is true, in addition to being false! " Hey Cunda, this event can happen. Gentile pagans can say: How Sage, Tathagata exists and does not exist after death ... Such hybrid does not exist and does not exist after death? Is that true, in addition to being wrong? "Cunda said so, You must answer the pagans as follows:" Tathagata does not say: "Tathagata does not exist and does not exist at the end of the day, that is true, it is also wrong! "
31. Hey Cunda, this event can happen. Unbelievers may say, "Sage, why Gotama did not say?" This is Cunda, to be said, You must answer the pagans as follows: "The sage, because it is not related to the benefit, not related to the Dharma, not related to the fundamental virtue, not towards Satisfaction, ignorance, destruction, calm, victory, enlightenment and Nirvana. So the Sun does not reply. "
32. Cunda, this event can happen. The pagans can say: "Sage, Gotama said something?" This is Cunda, to be said, You must answer the pagans as follows: "This is suffering, sage, that is what the Blessed One says, This is the Suffering, sage, that is what the Blessed One said. This is the cessation of suffering, this sage, that is what the Blessed One said. This is the path leading to the cessation of suffering, the sage, that is what the Blessed One said. " 
33. Hey Cunda, this event can happen. The foreigners can say: "Hey Sage, why bhikkhu said so?" Hey, Cunda, to say so, You have to answer to the pagans: "The sage, in relation to the interests, related to the Fa, relates to the fundamental virtue, to defile, to ignore, to kill, to calm, to win, to enlightenment and Nirvana.
34. Cunda, all the arguments about the wrong view related to the ancient past, what arguments are worth telling you, I told you. But what arguments are not worth speaking to you, why should I tell you? Hey, Cunda, all the arguments about the wrong view related to the future, what arguments are worth telling you, I told you. But what is not worth speaking to you, why should I tell you?
Hey, Cunda, what are the arguments about wrong view related to the ancient past, what arguments are worth telling you, I told you, and the arguments are not worth talking to you? Cunda, there are some Sa-subjects, Ba-la-subjects have the following views, have the following views: "The ego and the world is permanent, so is true, in addition to false wrong". There are some Sa-subjects, brahmins have the following views, have the following views: 
"The self and the world is not permanent ... 
" Ego and the world is permanent and not Often ... 
The ego and the world are not permanent and are not permanent ... 
The ego and the world are self-created ... 
The self and the world are created by others. ...
"Ego and the world are created by and created by others ... 
" Ego and world are not created by us and not created by ourselves ... 
" The world is a natural birth, not created by itself, not created by others, so it is true, in addition wrong. 
"Lost, suffering is often ... 
" Lost, suffering is impermanent. ... 
"Us, suffering permanent and impermanent ... 
Us, suffering is not permanent and impermanent 
" Us, suffering is by itself created ... 
"Us, suffering is caused by others created ... 
"Us, suffering is created by himself and by others to create ... 
" Us, suffering is caused by natural birth, not by themselves create, not by others create. This is true,
35. Cunda, the Brahmanas and brahmanas have the following viewpoints: "The self and the world are permanent, so it is true, in addition to being mistake". I came to these people and said: "Sage said Sage said:" Ego and the world is permanent "? If they answer: "That is true, but also wrong," then I do not accept that. Why so? Some have the wrong ideas. I do not consider that view equal to my point of view, do not say higher. So here I am higher than the superior. 
36. This Cunda, the Brahmanas, brahmanas have the following viewpoints: 
"The self and the world are permanent ... 
" The self and the world are not permanent. ...
"The ego and the world are permanent and non-permanent ... 
" The ego and the world are non-permanent and non-permanent ... 
"Ego and the world are self-created ... 
" The self and the world are created by others ... 
"Ego and the world are created by and created by others ..." 
"Ego and the world are created by themselves and not. Created by others. 
"The ego and the world are born of nature, not created by oneself, not created by others ... 
" Lamentation, suffering is often ... 
"Lama, suffering is impermanent. .. 
"Us, suffering permanent and impermanent ... 
" Us, suffering not permanent and impermanent ... 
"Us, are themselves suffering created ... 
" Us,suffering is created by others ...
"Lost, suffering is itself created and created by others ... 
" Lac, suffering is natural birth, not created by itself and not created by others. This is true, in addition to being false. "
I came to them and said: Sage, do Sage say: "Lost, suffering is natural birth, not created by itself and not created by others?" If they answer: "That is true, but also wrong," then I do not accept it. Why so? Some have the wrong idea. I do not think that view is equal to my point of view, do not say higher. So here I am higher than the superior. Hey, Cunda, the arguments for the wrong view related to this primordial past, which is worth saying to you, I told you. But what arguments are not worth speaking to you, why should I tell you?
37. Hey Cunda, what are the arguments about the wrong view related to the future, what arguments are worth telling you, I told you; And the arguments are not worth talking to you? 
Cunda, there are some Sa-subjects, Ba-la-subjects have the following views, have the following views: "Ego is sharp, not sick, after death.This is true, Also wrong. " 
Again Cunda, there are some Sa-subjects, brahmins have the following views, have the following views: 
"The self is empty ... 
" The ego is sharp and colorless. .. 
"the ego is no identity and no formless ... 
" ego is a great ... 
"ego is mindless ... 
" ego is a great idea and very ... 
"ego is no idea and not dream ...
"Ego is the destructive, destructive, after death does not exist, so it is true also wrong." 
38. Cunda, the Brahmanas, brahmans who have the following view, have the following view: "The self is rupa, not sick after death. It is wrong, "I came to them and said:" Sage said Sage said: "Ego is sharp, no disease after death?" If they answered: "So It is true, in addition to being wrong, "then I do not accept that. So here I am higher than the higher mind 
39. Cunda, there are Saturn,
"The ego is sharp ... 
" The ego is colorless ... 
"The ego is sharp and colorless ... 
" The ego is colorless and not sharp ... 
"Ego is thought ... 
"the ego is mindless ... 
" ego is a great idea and very ... 
"the ego is no thought and no mindless ... 
" the ego is annihilated, turn septic, after Death does not exist, so it is true, in addition to being false. "
I came to them and said: "Sage, is the sage said:" Ego is the destructive phase, after death does not exist? "Cunda, if they said:" So It is true, in addition to being wrong, "then I do not accept it as such. Why? Because some beings have different ideas. My point is not to say higher, so here I am superior to the superior. Cunda, the arguments about the wrong view related to the future, what arguments are worth saying to you, I said. to you, what reason is not worth speaking to you, why should I tell you?
40. This Cunda, with the aim of eliminating and overcoming the arguments for the false beliefs associated with this primordial past and the arguments for these false views related to the future, statement, presentation. how is four? This is where the bhikkhu live on the body, zeal, mindfulness, mindfulness, for the purpose of reclaiming greed, the yard of life, living on the senses ... in the mind ... On the French, mindfulness, mindfulness, mindfulness, with the purpose of embracing in life. This Cunda, for the purpose of eliminating and overcoming the arguments for the false beliefs associated with this primordial past and the arguments for these false views related to the future, . 
41. At that time, Venerable Upavana was standing behind her back to worship the Blessed One. Venerable Upavàna the Blessed One:
- It is so right, White World! It is wonderful, Sunny. Lord Buddha, this Dharma is so pure! Lord Buddha, this legal Dharma is absolutely pure! Lord, what is this Dharma name? 
- Upavàna, this is Dharma Pure Language (Pàsadikà), so to serve.

The Buddha taught so. Venerable Upavàna happy, the teachings of the Buddha. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.27/11/2018.