Majjhima Nikaya
8. The
Lesson (Sallekha sutta)
This is how I hear.
At the time of the Blessed One in Savatthi, in Jetavana, the garden of Anathapindika (Anathapindika).At that time, Sunna Maha Cunda, in the afternoon from solitude Meditation stand up, to the Blessed One, bowed to Him and sat down. After sitting down one side, Phra Maha Cunda the Buddha:
- The Blessed One, these types of antecedents arise in the world, or related to the mind, or related to the world. The Blessed One, for a bhikkhu, has the intention at the beginning, the time can be eliminated from the views or not, can dissolve the views or not?
"Cunda, these kinds of antecedents arise in the world, or in connection with insight, or in relation to the worldview, where these views lie, and where these perspectives are present, Only in such a way to observe them with the wisdom that "This is not mine, this is not me, this is not my self," so there is the time except that opinion, there is the dissolution of these views.
(Eight attained)
Hey, Cunda, this event occurs when there is a bhikkhu-jhāna, the unwholesome cup, the testimony and the first Meditation, a blissful state of divine descent, with fourfold reach. He may think, "I live with diminished grace." Cunda, these are not called reductions in the precepts of the saint. They are called the present place of residence in the precepts of the saint.
Hey, Cunda, this event occurs when here, a bhikkhu eliminates the Four Noble Truths, and retreats and meditates, a blissful states of birth, no-limitless, inner-centered consciousness. He may think, "I live with diminished grace." Cunda, these are not called reductions in the precepts of the saint. They are called the present place of residence in the precepts of the saint.
Hey Cunda, this event occurs when here, a Harmonious Harmony, mindfulness of mindfulness, pleasant feeling that the Saints call the discharge of meditation, testimony and third Meditation. He may think, "I live with diminished grace." Cunda, these are not called reductions in the precepts of the saint. They are called the present place of residence in the precepts of the saint.
Hey, Cunda, this event occurs, when a parachute dispossess to release suffering, kill the feeling of relief, first test and meditation, not suffering, do not miserable, discharge pure thought. He may think, "I live with diminished grace." Cunda, these are not called reductions in the precepts of the saint. They are called the present place of residence in the precepts of the saint.
Hey Cunda, this happens, when a bhikkhu transcend all colors, eliminates all obstacles, does not affect the ideal. Monk thought: "Unhappiness is boundless, proof and stay not boundless. He can think to himself: "I live with reduced morality." Cunda, these are not called reductions in the precepts of the saint. They are called precepts in the precepts of the saint.
Hey, Cunda, this event occurs, when a bhikkhu transcends all non-boundless origins, thinks: "Consciousness is boundless", proof and dwelling Consciousness boundless. He may think, "I live with diminished grace." Cunda, these are not called reductions in the precepts of the saint. They are called precepts in the precepts of the saint.
Cunda, this event occurs, when a bhikkhu transcends all boundless consciousness, thinks: "There is nothing," and witness the inhabiting of the land. He may think, "I live with diminished grace." Cunda, these are not called reductions in the precepts of the saint. They are called precepts in the precepts of the saint.
Hey, Cunda, this happens, when a bhikkhu transcends all non-possession, witness, and abstinence. He may think, "I live with diminished grace." Cunda, these are not called reductions in the precepts of the saint. They are called precepts in the precepts of the saint.
(Reduced)
Hey Cunda, here is the reduction you made when you thought,
(1) "Others may be the harm, we here can not be the harm," so the reduction is done.
(2) "The other people can kill, we here will abandon the killing," so the reduction is done.
(3) "The other people can take the donation, we here will give up the donation," so the reduction is done.
(4) "Other people may not be virtuous, we here will live happily," so ... (as above) ... done.
(5) "Others may lie, we here will give up lying", ...
(6) "Others may say double-edged, we are here will give up speaking two tongues, "(as above) ...
(7)" Others can say evil words, "
(8) "Others may say frivolous, we here will give up saying frivolous," ...
(9) "Others can lust, they I here do not greedy, "... (as above) ...
(10)" Other people may have a heart, we here will not have a yard, "... (as above). ..
(11) "The other guys might be wrong, we here will have the right view, ... (ditto) ...
(12)" The other guys might have wrong thinking, we There will be righteous thoughts here, "(...)
(13)" Others may have wrong speech, we here will have right speech, "... (as above). ..
(14) "The other guys might be wrong now, we here will have a right action", ... (ditto) ...
(15) "The other guys might be wrong there,We will be here right after the network ", ... (as above) ...
(16) "Others may have evil virtue, we here will be diligent," (...)
(17) "Others may have wrong thoughts, we There will be mindfulness here ...
(18) "Others may have evil deeds, we here will be righteous." .
(19) "The other guys might have evil mind, we here will have right knowledge" ... (as above) ...
(20) "The other guys can have deviant liberation, we Here will be the main salvation. "(...)
(21)" Others may be under control, we are here will not have quiet hypnosis dominant " , (...)
(22) "Other people may have pork, we here will not have pork", ... (as above) ...
(23) "Others may doubt, we here will eradicate suspicion," (... as above) ...
(24) "Others may be angry, we here will There is no resentment, ... (
25) "Others may resent, we here will not resentment," (... as above) ...
( 26) "Others can be spoiled, we here will not spoil", ...
(27) "Others can brain damage, we here will not brain "(...)
(28)" Those who can be jealous, we here will not be jealous ", ...
(29)" Other people may be greedy, we here will not ignore, "(...)
(30)" Others may be foolish, we here will not be foolish, .. . (as above)...
(31) "Other people may stumble when we are not here," (...)
(32) "Others may be stubborn, we can not be here (...)
(33) "The other guys can grant, we can not afford to be here," ...
(34) " Others can be difficult to say, we are easy to say here. "(...)
(35)" Others may be evil, we here will be (...)
( ...) (36) "Others can be liberated, we will not be here,"
(37) " Others may be unfaithful, we here will have faith. "(...)
(38)" Others may not be ashamed, we here will be ashamed. ", ...(as above)...
(39) "Others may not fear, we here will be scared", ...
(40) "Others may hear less, we are here hear a lot "(like above) ...
(41)" Others may be lazy, we here will be diligent, "...
(42) Other can be lost, we here will stay here, "(...)
(43)" Others can be intellectual, we here wisdom, "... (as above) ...
(44) "Others may be secular, try to accept the opinion, the nature of discomfort, we here will not be secular, not tolerant of opinions, easy to discharge ", so the reduction is done.
(2) "The other people can kill, we here will abandon the killing," so the reduction is done.
(3) "The other people can take the donation, we here will give up the donation," so the reduction is done.
(4) "Other people may not be virtuous, we here will live happily," so ... (as above) ... done.
(5) "Others may lie, we here will give up lying", ...
(6) "Others may say double-edged, we are here will give up speaking two tongues, "(as above) ...
(7)" Others can say evil words, "
(8) "Others may say frivolous, we here will give up saying frivolous," ...
(9) "Others can lust, they I here do not greedy, "... (as above) ...
(10)" Other people may have a heart, we here will not have a yard, "... (as above). ..
(11) "The other guys might be wrong, we here will have the right view, ... (ditto) ...
(12)" The other guys might have wrong thinking, we There will be righteous thoughts here, "(...)
(13)" Others may have wrong speech, we here will have right speech, "... (as above). ..
(14) "The other guys might be wrong now, we here will have a right action", ... (ditto) ...
(15) "The other guys might be wrong there,We will be here right after the network ", ... (as above) ...
(16) "Others may have evil virtue, we here will be diligent," (...)
(17) "Others may have wrong thoughts, we There will be mindfulness here ...
(18) "Others may have evil deeds, we here will be righteous." .
(19) "The other guys might have evil mind, we here will have right knowledge" ... (as above) ...
(20) "The other guys can have deviant liberation, we Here will be the main salvation. "(...)
(21)" Others may be under control, we are here will not have quiet hypnosis dominant " , (...)
(22) "Other people may have pork, we here will not have pork", ... (as above) ...
(23) "Others may doubt, we here will eradicate suspicion," (... as above) ...
(24) "Others may be angry, we here will There is no resentment, ... (
25) "Others may resent, we here will not resentment," (... as above) ...
( 26) "Others can be spoiled, we here will not spoil", ...
(27) "Others can brain damage, we here will not brain "(...)
(28)" Those who can be jealous, we here will not be jealous ", ...
(29)" Other people may be greedy, we here will not ignore, "(...)
(30)" Others may be foolish, we here will not be foolish, .. . (as above)...
(31) "Other people may stumble when we are not here," (...)
(32) "Others may be stubborn, we can not be here (...)
(33) "The other guys can grant, we can not afford to be here," ...
(34) " Others can be difficult to say, we are easy to say here. "(...)
(35)" Others may be evil, we here will be (...)
( ...) (36) "Others can be liberated, we will not be here,"
(37) " Others may be unfaithful, we here will have faith. "(...)
(38)" Others may not be ashamed, we here will be ashamed. ", ...(as above)...
(39) "Others may not fear, we here will be scared", ...
(40) "Others may hear less, we are here hear a lot "(like above) ...
(41)" Others may be lazy, we here will be diligent, "...
(42) Other can be lost, we here will stay here, "(...)
(43)" Others can be intellectual, we here wisdom, "... (as above) ...
(44) "Others may be secular, try to accept the opinion, the nature of discomfort, we here will not be secular, not tolerant of opinions, easy to discharge ", so the reduction is done.
(Mind center)
Hey, Cunda, I say that initiation is very beneficial for the good, what is said to be good, with proper speech. Thus, this Cunda:
(1) "The other people can do harm, we here will not harm," should be initiated as such.
(2) "The other people can kill, we here will abandon the killing," need to start the mind like ...
(3-43) "Other guys .. (as above) ...
(44) "Others who may be secular, persistent in opinion, emancipation, we here will not be secular, not persuasive, easy discharge, need to develop such a mind.
(2) "The other people can kill, we here will abandon the killing," need to start the mind like ...
(3-43) "Other guys .. (as above) ...
(44) "Others who may be secular, persistent in opinion, emancipation, we here will not be secular, not persuasive, easy discharge, need to develop such a mind.
(Give up)
Hey Cunda, like an uneven road, there is another flat road opposite. Cunda, like an uneven water landing, has another flat water landing. This is the same Cunda:
(1) For human harm, there is no harm to treatment.
(2) For human beings, abandoned killing rebellion.
(3) For a man who gives up something without giving, he gives up the object and gives it not to the opponent.
(4-43) ..., not religious, have virtue ...; to lie, to give up lying ...; double-edged sword, double-edged sword ...; speak evil, have to say evil; say frivolous, have abandoned say frivolous ... ... education, there is no education ... ... the heart, there is no yard ... ... wrong view, I think ..., right thinking, ... the wrong language, have the right language ... ... bad business, have the business ... ... evil network, there is network ...; deviant, diligent ..., evil thoughts ..., mindfulness ...; deviant, right concentration ...; ... evil, have the right mind ...; deviant liberation, the main liberation ...; ... bargain, there is no pretentious ... ... or suspected, there is no kill or ... ... indignant, there is no resentment ... ... resentment , there is no resentment ...; damage the puppet, there is no spoiled ... ... brain damage,
(44) For people who are secular, try to accept opinions, difficult to discharge, not infected with secularism, not trying to dissent, easy to discharge antity.
(2) For human beings, abandoned killing rebellion.
(3) For a man who gives up something without giving, he gives up the object and gives it not to the opponent.
(4-43) ..., not religious, have virtue ...; to lie, to give up lying ...; double-edged sword, double-edged sword ...; speak evil, have to say evil; say frivolous, have abandoned say frivolous ... ... education, there is no education ... ... the heart, there is no yard ... ... wrong view, I think ..., right thinking, ... the wrong language, have the right language ... ... bad business, have the business ... ... evil network, there is network ...; deviant, diligent ..., evil thoughts ..., mindfulness ...; deviant, right concentration ...; ... evil, have the right mind ...; deviant liberation, the main liberation ...; ... bargain, there is no pretentious ... ... or suspected, there is no kill or ... ... indignant, there is no resentment ... ... resentment , there is no resentment ...; damage the puppet, there is no spoiled ... ... brain damage,
(44) For people who are secular, try to accept opinions, difficult to discharge, not infected with secularism, not trying to dissent, easy to discharge antity.
(Ascension)
Cunda, such as the ungodly, all are down, but the good, all the upper direction. Also, this Cunda:
(1) Humans do not harm, they tend to harm people, humans give up killing, tend to those who kill.
(2) Humans give up the gift, the goddess who gives it to her.
Man (...)
(44) Human beings are not infected with secularism, do not resist opinions, easy to discharge, tend towards secularized people, try to accept ant, difficult to discharge.
(2) Humans give up the gift, the goddess who gives it to her.
Man (...)
(44) Human beings are not infected with secularism, do not resist opinions, easy to discharge, tend towards secularized people, try to accept ant, difficult to discharge.
(Liberation)
Hey Cunda, a man who falls into a mud himself can pull up a muddy man, that can not happen. Hey Cunda, man himself does not fall into the mud, can pull up a person fell into the mud, the situation can happen. Cunda, who is not self-heeded, untrained, not fully liberated, can himself recover, train and fully liberate others, that can not happen. A person who is well-dressed, trained, fully liberated, can self-heal, train, completely liberate others, this situation can happen. Also, this Cunda:
(1) For the harmless, do no harm lead to complete liberation; For human beings killed, abandoned killings lead to complete liberation.
(2) For a man to give nothing, to give up everything that leads to complete deliverance.
(3-43) For non-virtuous people, living beings ...; for people to lie, to give up lying ...; for double-edged speech, double-edged speech; for evil people, renunciation of evil ...; to say frivolous, to say frivolous;For human beings have lust, not greed ...; For people have the heart, not the heart ...; for human beings have wrong views, right view ...; for people who have wrong thinking, thinking ...; For people who have wrong speech, speech ...; For human beings with bad karma, karma ...; for people who are evil, network ...; For people who are diligent, primary effort ...; For people have evil thoughts, mindfulness ...; For people with evil, right concentration ...; for human beings have evil, intellectual ...; for human beings there are evil liberation, the main liberation ...; For the man who is under hypopigmatism, does not suffer from depression; for people who are hard-working, not arrogant ...; for people doubt, not suspicious ...; for human wrath, not indignant ...; For human resentment, no resentment ...; For human beings spoiled, not spoiled ...; for human brain damage, not brain damage ...; to jealous people, not jealousy ...; For people to be greedy, not greedy ...; for the deceitful, untruthful man ...; for man when stalk, not when stalk ...; for stubborn people, not stubborn ....; For human beings to disassociate, not to release ...; For people difficult to say, easy to say ...; for evil people, good people ...; for human beings, not liberated ...; for human unbelief, faith ...; for people not shame, shame ...; for fearless people, afraid ...; For people to hear less, hear more ...; to the sluggish, industrious man; for human memory, peace of mind ...; For human intellectual property, intellectual achievement ...
(44) For the mundane, intolerant of prejudice, untrammeled, without secularism, unconstitutional, easy to discharge, leading to complete liberation.
(2) For a man to give nothing, to give up everything that leads to complete deliverance.
(3-43) For non-virtuous people, living beings ...; for people to lie, to give up lying ...; for double-edged speech, double-edged speech; for evil people, renunciation of evil ...; to say frivolous, to say frivolous;For human beings have lust, not greed ...; For people have the heart, not the heart ...; for human beings have wrong views, right view ...; for people who have wrong thinking, thinking ...; For people who have wrong speech, speech ...; For human beings with bad karma, karma ...; for people who are evil, network ...; For people who are diligent, primary effort ...; For people have evil thoughts, mindfulness ...; For people with evil, right concentration ...; for human beings have evil, intellectual ...; for human beings there are evil liberation, the main liberation ...; For the man who is under hypopigmatism, does not suffer from depression; for people who are hard-working, not arrogant ...; for people doubt, not suspicious ...; for human wrath, not indignant ...; For human resentment, no resentment ...; For human beings spoiled, not spoiled ...; for human brain damage, not brain damage ...; to jealous people, not jealousy ...; For people to be greedy, not greedy ...; for the deceitful, untruthful man ...; for man when stalk, not when stalk ...; for stubborn people, not stubborn ....; For human beings to disassociate, not to release ...; For people difficult to say, easy to say ...; for evil people, good people ...; for human beings, not liberated ...; for human unbelief, faith ...; for people not shame, shame ...; for fearless people, afraid ...; For people to hear less, hear more ...; to the sluggish, industrious man; for human memory, peace of mind ...; For human intellectual property, intellectual achievement ...
(44) For the mundane, intolerant of prejudice, untrammeled, without secularism, unconstitutional, easy to discharge, leading to complete liberation.
(Conclude)
Hey Cunda, so I have taught the method of reduction, taught the method of initiation, taught the antidote method, taught the method of guidance, taught the method of complete liberation.
Hey, Cunda, what the Teacher has to do, for the happiness, for the compassion of the disciples, these things I did, for the love for them. Hey, Cunda, these are the stumps, these are pure houses. Hey, CJ, meditate, do not have the liberty, do not regret it later. That is my teaching to you.
The Buddha preached so. Venerable Maha Cunda revered the teachings of the Blessed One.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ) VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.29/11/2018.
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