Majjhima Nikaya

28. 
Eccentric Footprints (Mahàhatthipadopama sutta)

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This is how I hear.

At one time, the Blessed One resided in Savatthi, in Jetavana, the garden of Anathapindika (Anathapindika). Here, Venerable Sariputta calls the bhikkhus:

- Hey monks, rate!

- Yes, sage.

The rate-that he replied to Sariputta. The author of Sariputta says:

Sages, like all the footprints of all animals, are photographed in the footprints of elephants, as this footprint is considered the greatest of all footprints in great measure. Likewise, the Sage, all the Methodists are concentrated in the Four Noble Truths. What is the Four Noble Truths? In the Noble Truth of Suffering, in the Noble Truth of Suffering, in the cessation of the Noble Truth, in the cessation of the Noble Truth.

Hanh, how is the Noble Truth? Birth is suffering, aging is suffering, death is suffering, sorrow, sadness, suffering, suffering, suffering is suffering, what is not suffering is suffering, the five aggregates aggregate suffering.

What is the Five Aggregates? It is the material aggregate, the aggregate, the aggregate, the aggregate, the aggregate, the aggregate.

Chu Hien, how is the aggregate aggregates? Four colors and colors arise from four. Chu Hien, how are four? It is the boundary, water, fire, gender, gender.

(Localities)

Chu Hien, what is the boundary? There are internal boundaries, there are foreign boundaries. Chu Hien, how is the internal world? What is internal, individual, coarse, hard, clinging, such as hair, feathers, nails, teeth, skin, meat, tendons, bone, pulp, kidney, heart, liver, diaphragm, tissue spleen, lungs, intestines, intestinal membranes, stomach, feces, and any other objects of the body, personal, coarse, hard, clinging. Chu Hien, so called internal boundaries. What is within the boundaries of the world and what belongs to the outer boundary belongs to the boundary. It should be as close to the boundaries of wisdom as: "This is not mine, this is not me, this is not my self." After being so close to the boundary with such wisdom, he gives birth to the boundary, abandoning the boundary.

Chu Hien, a time when the foreign world fluctuates, in that time outside the boundaries are gone.Hanh, the immaterial nature of the foreign geography can indicate that the nature of destruction can be clearly stated, the destruction can be clearly stated, the nature of the translation can be clearly stated.What does this say to the body of longevity due to this craving thirst? There is nothing to say to me, to me, to me, or to me.

Nu Hien, if other people scolded, criticized, provoked, brain disturbance rate, he knows as follows: "Suffering arise in me, this feeling belongs to contact, , not due to causation, by the coast of what? He sees the contact is impermanent, the feeling is impermanent, see the idea is impermanent, the onion is impermanent, the consciousness is impermanent. The heart of this happy, fun, pure, decisive, depending on the object.

Nu Hsien, if other people deal with bhikkhus are not perfect, there is no good, can not afford, or hand touch, or use contact stone, or use a stick, or use the sword "The body is like that, so the hands can touch, the stone can touch, the stick can touch, the sword can touch. In the example of the saw: "Bikers, if there are thieves robbed to take the two-blade saw cut hands and feet. If anyone here is angry, he does not do what I say. "I will be diligent, diligent, not dissatisfied. Now wear this hand touching the body, although the stone touches the body, although the staff touch this body, wear the sword touch this body,

Such Hien, rate-like, Buddha recitation like that, the French concept of such, the concept of soaring, but discharge compatible with good is not staying. Therefore, he was fluctuated, fluctuating strongly: "It is unfortunate for me, unfortunately for me, it is very risky for me, it is not good for me. As such, the concept of Raising such, but discharge compatible with good is not staying ". Chu Hien, like a bride, saw the music, fluctuating, fluctuating strongly. Likewise, the Hien, if he does not recite the Buddhist concept, such as the concept of recitation, such as rising, but discharge compatible with good is not staying. Therefore, he was fluctuated, fluctuating strongly: "It is unfortunate for me, unfortunately for me, it is very risky for me, it is not good for me. Thus, such a recitation,

(Hydrosphere)

Chu Hien, how is water? It is inland water, there is foreign world. Chu Hien is inland water?Something that belongs to the body, belong to the body, belongs to the fluid, is attached, like bile, sputum, blood, sweat, fat, tears, tallow, saliva, mucus, water joints, urine, and anything else that is internal, individual, fluid, clitoral. Chu Hien, so called inland water. What is intrinsic in water and what is external to water, belongs to water. It should be as closely observed with the righteous mind as: "This is not mine, this is not me, this is not my self." After being so closely monitored with such intellectual mind, he was born to the morality of water, the heart to abandon the water.

Chu Hien, a time when the foreign world fluctuates, the water swept village, swept away town, swept the city, swept away, swept the country. Chu Hien, a time when the ocean water down one hundred by week, lowered two hundred by week, lowered three hundred by week, lowered four hundred by week, lowered five hundred by- week, lowered six hundred by-week, lowered seven hundred by-week. Chu Hien, a time when oceans rise to seven trees, raised to six trees, raised five tales, raised four bales, raised to three tassels, raised to two tassels, raised to a tassel tree. Chu Hien, a time when ocean water rose to the top of seven people, raised to six heads, raised to his first five, raised to four heads, raised to three heads, raised to two head, Raise to only one head. Chu Hien, a time when sea water rose to the upper half of the body, raised to the hips, raised to the knees, rising only to the heel. Chu Hien, a time when ocean water does not have to soak the toes. Hanh, the immaterial nature of the ancient foreign culture can indicate that the nature of destruction can be clearly stated, the destruction can be clearly stated, the nature of the translation can be clearly stated. What does this say to the body of longevity due to this craving thirst? There is nothing to say to me, to me, to me, or to me. The impermanence of foreign exile can be stated, the nature of destruction can be stated, the destruction can be clearly stated, the nature of the translation can be clearly stated. What does this say to the body of longevity due to this craving thirst? There is nothing to say to me, to me, to me, or to me. The impermanence of foreign exile can be stated, the nature of destruction can be stated, the destruction can be clearly stated, the nature of the translation can be clearly stated. What does this say to the body of longevity due to this craving thirst? There is nothing to say to me, to me, to me, or to me.

Chu Hien, if other people scolded, criticized, provoked, brain disturbance rate-he, he knows as follows: ... (as above) ... and discharge corresponding to good is staying. Hu Hien, to this extent, bhikkhus has done so much.

(Fires)

Chu Hien, how is the fire? There is internal fire, there is external fire. Chu Hien, how is the internal fire? Something that is internal, personal, fire, hot, clinging. Like what makes the heat, causing destruction, causing burning; What makes things eaten, chewed, tasted, can be digested, or all other objects of the body, personal, fire, hot substance, clinging. Chu Hien, so called internal fire world.What belongs to internal fire and what is external to the fire, is part of the fire world. It should be as real as it is to contemplate the world with the wisdom as follows: "This is not mine, this is not me, this is not my self." After such a thorough observation of the world with such wisdom, he was born to the fire of the world, the heart from the fire.

Chu Hien, a time when the fire of earth fluctuations. Fire burned the village, burned the town, burned the city, burned the country, burned the country. Fire up to the end of the road, to the end of the road, to the end of the foot of the mountain, to the end of the waterline, or to the end of the cargo of the land, and then the fire is turned off because of no fuel. Chu Hien, a time when human firefighters use chicken feathers and tendons. Hanh, the impermanence of foreign civilization can be said that the ancient world; Destruction can be stated, the destruction can be clearly stated, the nature of the translation can be clearly stated. What does this say to the body of longevity due to this craving thirst?There is nothing to say to me, to me, to me, or to me.

Chu Hien, if other people scolded, criticized, provoked, brain disturbance rate-he, he knows as follows: ... (as above) ... and discharge corresponding to good is staying. Hu Hien, to this extent, bhikkhus has done so much.

(Gender)

Chu Hien, what is the world? Have internal gender, non-gender. Chu Hien, how is the interior world?Something that belongs to the body, the individual, the wind, the active nature, clinging, as the wind blows, the wind blows down, the wind in the bowels, the wind in the lower belly, the wind blows the details (limbs) breath, exhalation, and anything else of the body, of the individual, of the wind, of emotion, of attachment. Chu Hien, so called internal world. What is intrinsic and extrinsic belongs to the world. It must be as closely observing the precepts with the right wisdom as follows: "This is not mine, this is not me, this is not my self." After seeing the real world with such wisdom, he was born to the protection of the world, the mind from the world.

Chu Hien, a time when the outside world fluctuate, the wind blows the village, blowing the town, blowing the city, blowing the land, blowing the country. Chu Hien, a time when in the last month of summer, humans seek wind thanks to the leaves of the tree, thanks to the fan, and people do not expect to find the grass where the water flow. Hanh, the impermanence of the extraterrestrial can be said that;can be destroyed; the killing can be clearly stated; Transplants can be specified. What does this say to the body of longevity due to this craving thirst? There is nothing to say to me, to me, to me, or to me.

If there are other people scolding, criticizing, provoking, brainstorming, he knows as follows: "The incarnation of this place is touching, this feeling is due to the coast, not Is not due to the coast by the coast? He sees the contact is impermanent; he feels impermanent; he thinks it is impermanent; he sees the action is impermanent; he sees that consciousness is impermanent; his heart is happy, interested, pure, decisive, depending on the object.

Hu Hien, if other people deal with bhikkhu, there is no perfect, no good, no craving, or touching hand, or touching stone, or using a stick, or using a sword He knows the following: "The body of this body is so hands can touch, the stone can touch, the stick can touch, the sword can touch. The Buddha taught in the following example: "Bhikkhus, if there is a thief robbery to take a two-blade saw cut his arms and legs, if anyone here is angry, he does not do I teach. I will be diligent, diligent, not resolved, thoughts are settled, there is no rebirth, body is not calm, not oscillate, the mind is static. Now wear this hand touching the body, despite the touching stone, although the staff contact, wear the sword touch this body.

Such Hien, rate-like, Buddha recitation like that, the French concept of such, the concept of soaring, but discharge compatible with good is not staying. Therefore, he was fluctuated, fluctuating strongly: "It is unfortunate for me, unfortunately for me, it is very risky for me, it is not good for me. As such, the concept of Raising such, but discharge compatible with good is not staying ". Chu Hien, like a bride, saw the music, fluctuating, fluctuating strongly. Likewise, the Hien, if he does not recite the Buddhist concept, such as the concept of recitation, such as rising, but discharge compatible with good is not staying. Therefore, he was fluctuated, fluctuating strongly: "It is unfortunate for me, unfortunately for me, it is very risky for me, it is not good for me. Thus, such a recitation,

Chu Hien, as a void surrounded by a stick, by vines, by grass, by mud, is known as a dwelling. In the same way, chhatta, a space surrounded by bones, by tendons, by flesh, by skin, is known as a material.

Chu Hien, if the inner eye is not damaged, but the external color does not come into view, there is no appropriate contact focus, the appropriate form does not appear. Chu Hien, if the inner eye is not damaged, foreign matter into the eye, but there is no appropriate collision, the appropriate form does not appear. Chu Hien, only when the inner eye is not damaged, foreign matter into the eye, there is the proper tactics, the appropriate form has appeared.

Whatever rupas are manifested so are gathered in the material aggregate; Whatever sensation arises as such is gathered in the clinging aggregate; Any thought that arises as such is gathered in the aggregate perception; Anything that is so initiated is gathered in the aggregate of conduct; Anything that is so initiated is gathered in the aggregates of consciousness. He is insight as follows: "Thus, as it is said, there is the aggregation, the aggregation, the harmony of the five aggregates subject to it." The Buddha said as follows: he sees the dhamma; One sees the dhamma, one sees the condition of origin. "These dharmas arise because of the five aggregates subject to clinging, attachment, attachment, attachment, passion into the five aggregates of this aggregate is suffering; The craving for greed, renunciation of greed is suffering. To this degree, Chu Hien,

Ch. Hien, if the inner ear is not damaged, but the outer ear does not reach the ear, there is no suitable touch, then the appropriate form does not appear. ... Up to this level, Ch Hien, Monks did a lot.

Chu Hien, if the internal nostrils are not damaged, but the foreign body does not enter the nasal range, there is no appropriate contact, the appropriate form does not appear. ... Up to this level, Ch Hien, Monks did a lot.

Chữ Hiền, if the inner tongue is not damaged, but the outside is not within the reach of the tongue, there is no suitable touching, the appropriate form does not appear. ... Up to this level, Ch Hien, Monks did a lot.

Nu Hien, if the inner body is not damaged, but external contact does not come within the reach of the body, there is no appropriate contact, the appropriate form does not appear. ... Up to this level, Ch Hien, Monks did a lot.

If the mind is not damaged, the inner workings are not within the reach of the mind, but there is no appropriate concentration of touch, the proper form does not appear. Hanh, only when the mind is not damaged, the foreign policy within the reach of the mind, there is appropriate concentration of touch, the appropriate form has appeared.

Any material that is so emanated is gathered in the aggregate of aggregates; Whatever sensation arises as such is gathered in the clinging aggregate; Any idea that is so initiated in the aggregate mind;Anything that is so initiated is gathered in the aggregate of conduct; Anything that is so initiated is gathered in the aggregates of consciousness. He is insight as follows: "Thus, as it is said, there is the gathering, the gathering, the harmony of these five aggregates." The Buddha said as follows: "Who sees the condition, he sees the dhamma; One sees the dhamma, one sees the condition of origin. "These dharmas arise because of the five aggregates subject to clinging, attachment, attachment, attachment, passion into the five aggregates of this aggregate is suffering; The craving for greed, renunciation of greed is suffering. Up to this level,

Sariputta sermon lectures so. The rate of bhikkhus prays, the words spoken by Venerable Sariputta.END=NAM MO SAYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.1/12/2018