Majjhima Nikaya

3. The Sutta of the Dharma 
(Dhammadayada sutta)

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This is how I hear.

One World War in Savatthi, Jetavana, Anathapindika Garden. When they are in that place, the Blessed One calls the monks: "Monks," - "The Blessed One," the monks obey the Buddha. The Sun said:

- Monks, be my Dharma heirs, do not be material heirs. I have compassion on you and I think: "How are my disciples my legacies, not material heirs?" And, if you are my material heirs, you are not the heirs of the Fa, not only are you people who say, "Both teachers and pupils are the heirs of the material, not the heirs of the Dharma, "but also I became someone who said:" Both teachers and pupils are heirs of material things, not the heirs. French ".

And these monks, if you are my own legatees, are not the heirs of material things, the time not only of you who are people who say: "Both you and me are French heirs, not the heirs of material things, "but I also became someone whom they say:" Both teachers and students are French heirs, not the material heirs. " Thus, bhikkhus, be my Dharma followers, do not be the heirs of material things. I have compassion on you and I think: "How are my disciples my legacies, not material heirs?"

Here, once a moment, I have finished eating, satisfied, full, ended the meal, satisfied myself, satisfied, and left my food devastated deserve to be thrown away. Then there are two monks come, hungry and exhausted. I can say to these two: "Monks, I have finished eating, satisfied, full, ended the meal, pleasantly pleased, satisfied, and left this food endless. If you want to eat, if you do not want to eat, I will throw it in the place where there is no green grass, or I will throw it into the water where there are no living creatures. " Then a monk may think as follows: "Now the Blessed One has finished, satisfied, full, ended the meal, pleasurable delight, satisfactory, and this is the food of the World Exalted, If we do not eat, the Blessed One will throw the food in the place where there is no green grass, Or will be dropped into the water without beings in it.But the Buddha said: "Be bhikkhus, be my Dharma heirs, do not be material heirs."This is the kind of material; This food, let's not eat this food and spend the night today, hungry and exhausted. "Then he did not eat this food and spent the night there, starving and exhausted. Second rate-second thought: "Blessed food was completed, satisfied, full, ended the meal, satisfied feelings, satisfied; And this is the cruel food of the Exalted, worth dropping. If we do not eat, the Blessed One will throw the food in the place where there is no green grass, or it will drop into the water where there are no living beings. Let's eat this kind of food, with the exception of hunger and exhaustion, and spend the night today. "Then he ate that kind of food, except for hunger and exhaustion, and spend the night thereafter. O bhikkhus, for this bhikkhu, after eating this kind of food, to eliminate hunger and exhaustion, and spend the night that day, but for me, bhikkhu first worth respected, and deserving of praise. Why? As such it will give to him, for a long time, little education, know enough, ascetic, easy to nurture, need, effort. Thus, bhikkhus, be heirs of my own Fa, do not be heirs of material things.Effortless. Thus, bhikkhus, be heirs of my own Fa, do not be heirs of material things.Effortless. Thus, bhikkhus, be heirs of my own Fa, do not be heirs of material things.

The Buddha preached so. After saying the word, the Buddha from the seat to get up, go to the monastery. At that time, Venerable Sariputta, after the Blessed One went soon, immediately called the monks: "Be gentleman-monks!" - "Praise the sage," the bhikkhus obeyed Sariputta. Lord Sariputta said:

"How are the sages, how do the teachers live without long-distance learning?" And how did the Master live long distances and his disciples study far away? " "Sage, we distance ourselves to understand the meaning of this saying from Sariputta." If Sariputta preached the meaning of that saying, after hearing Sariputta, Bhikkhus, so listen and clever, I will preach. "-" Yes, sage, "the monks obeyed Sariputta. The author of Sariputta says:

- This is the Hien, where the Teacher lived long distance that the students do not learn to distance. The methods that the Master teaches to abandon, they do not give up, and they live in fullness, lazy, led to fall, abandoned the burden of life.

In this case, the bhikkhus have three cases to be reproved. The Master lived faraway, the disciples do not study distance. That is the first case, the Venerable Bhikkhu deserves reproach. And what Dharma teachers should give up, they do not abandon them. That is the second case, the Venerable Bhikkhu deserves reproach. And they live full, lazy, leading to fallen, abandoned the burden of living far away. That is the third case, the Venerable Bhikkhu deserves reproach. This is the case, the Venerable Bhikkhu, because these three cases are worthy of reproach.

Hey monks, the meditation rate-pretentious three cases should be reproved, ... (as above) ...

In the case of Bhikkhus, bhikkhus there are three cases to be reproved. The Master lived faraway, the disciples do not study distance. This is the first case, the new monks should be rebuked rebuke. And what Dharma teachers should give up, they do not abandon them. That is the second case, the new monks should be rebuked rebuke. And they live full, lazy, leading to fallen, abandoned the burden of living far away. This is the third case, the new monks should be rebuked rebuke. This is the case of Bhikkhuni, who is reborn by the three cases, to be blamed.

This is the case where the Teacher lived in the distance, the students do not learn to distance.

And how did the Teacher live long distances, the disciple of distance learning? Be the Hien, the Master lived faraway, the disciple of distance learning. Which, the Master teaches to abandon, those things they give up; and they do not live in fullness, not lazy, they drop the burden of falling and leading the way.

This is the case, the Venerable Monks have three cases deserve praise. The Master lived faraway, the disciples are far from studying. That is the first case, the Venerable Bhikkhu deserves praise. And what Dharma teachers should give up, those things they give up. That is the second case, the Venerable Bhikkhu deserves praise. And they do not live in fullness, not lazy, they leave the burden of falling and leading the way. That is the third case, the Venerable Bhikkhu deserves praise. Be gentle, the Venerable Bhikkhu by these three cases, deserves praise.

In this case, the Siddhartha Meditation Sutra has three cases worthy of praise. ... (as above)...

In the case of Bhikkhus, the three Bhikkhus have three cases deserve praise. The Master lived faraway, the disciples are far from studying. That is the first case, the newly-born monks are praised. And what Dharma teachers should give up, those things they give up. That is the second case, the newly-born monks are praised. And they do not live in fullness, not lazy, they drop the burden of falling and leading the way. That is the third case, the newly-born monks are praised. This is the case of Bhikkhuni, who is praised by these three cases, deserves to be praised.

This is the case where the Teacher lived in the distance, the students are studying distance.

Here, this is the Hien, greed is evil, and the yard is also evil, there is a Middle Way to eradicate greed and eliminate the yard, causing (net) birth, Net, victory, enlightenment, Nirvana. And this Hien path of Middle Way is what - (path) makes (net) label birth, make (legs) position, direction to tranquility, victory, enlightenment, Nirvana? It is the path of the eight branches, ie: Right view, Right thinking, Right Speech, Right action, Right livelihood, Right Effort, Right Mindfulness, Right Concentration. This is the Middle Way, which makes (net) label birth, the (leg) of birth, direction to the net, victory, enlightenment, Nirvana.

Here, this Hien, the indignity is evil and hatred is also evil, false is evil and brain damage is also evil, jealousy is evil and blatant is also evil, fraud is evil The law and betrayal is also evil, tenacious and evil is superficial and frivolous is also evil, evil is evil and increase the suzerain is also evil, arrogant and evil is also evil. There is a Middle Way to eradicate arrogance and eradicate the liberation, to make (net) label birth, to (legs) position, direction to the net, victory, enlightenment, Nirvana. And this Hien, what is the Middle Way - (path) to make (net) birth, make (legs) position, direction to tranquility, victory, enlightenment, Nirvana? It is the path of the eight branches, ie: Right view, Right thinking, Right Speech, Right action, Right livelihood, Right Effort, Right Mindfulness, Right Concentration. Hey,

Sariputta sermon lectures so. The rate of bhikkhu, joy of the teachings of Venerable Sariputta.END=NAM MO SKAYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.28/11/2018.