Digha Nikaya Sutta School

23. 
Pàyàsi sutta

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1.   I miss this.

At the time, Kumasra Kassapa was traveling in Kosala country with five hundred monks, going to a Kosala metropolis called Setavyà (Tuba). Then Kumar Kassapa resided in the north of the city, in the forest of Simsapah (Thi-her-grandmother). At that time, Pajeàsi (Tetsu) settled in Setavyà, a crowded residential area, grasses, ponds, fertile rice paddies, a mansion granted by King Pasenadi (Kosa) , a gift of the king, a nether incarnation.
2. At that time, King Piesàsi arise evil, wrong view as follows: "There is no future life, there are no kind of birth, good deed evil with no retribution." The slaves and settlers in Setavy heard: "Rabbi Kadapa Kassapa, a disciple of Gotama, was traveling in Kosala with five hundred monks, arrived in Setavyà, and went to the north. In the forest of Simsapà, the following beautiful rumor of Kumāra Kassapa was born: "Religion is a great school, talented, talented, multi-lingual, The elders and the Arahants are the same. "Then the women and the housemates in Setavyà, each group, each of them, each group, went north, came to the Simsapha forest.
3. At that time, King Pajeàsi went upstairs for lunch. The king of Pasha saw that the women of Seth and Solomon went out of Settlementa, each of them, one by one, each heading north, to the forest of Simsap. So the king called the governor and asked: 
- Khanh, why the Brahmins and the Homeowners in Setavyà go out of Setavy city, each group, each group, heading north, to Forest Simsapà so? 
Kumas Kassapa, a disciple of Gotama who was traveling in Kosala with five hundred bhikkhus, went to Setavyà, north of the city, in the forest of Simsapha. The following good rumor about the Kumaras Kassapa was born: "Religion is a great education, talents, magic, multi-language, words of wisdom, skilful," and they went to the post. monk Kumar Kassapa.
"Behold, come to the Brahmins, and to the Lord, and say to them," The king of Assyria said to the sages, "The Pasha king shall come also to meet Karmapa Kara." Kumaras Kassapa can sense the women and landlords in Setavy and ignorant from the point of view: "There is a future life, there are all kinds of birth, good deed evil retribution." Khanh, the truth is not the next life, there are no kind of birth, good and evil behavior without retribution. 
- Yes, Master! 
The governor obeyed Pelegàsi, went to the women of Allaah and the householder in Setavya, and said: 
- Waiting seniors, the Pasha king will come to see the subject of Kumara Kassapa.
4. Then King Leopold was escorted by the Ladies and Households of Setavy to the forest of Simsapa, home of the karmapa Kassapa. When he arrived, the king said cordial words, greeted him, and then sat down. The women and the owner of Setavyà, someone pay homage to Kumaras Kassapa and sit down. Someone said cordially, greeting Kumar Kassapa and sit down on one side. Someone greeted Kumàra Kassapa and sat down. Someone named them and sat down. Someone quietly sat down. 
5. After sitting down on one side, Pāàāàsi said to Kumára Kassapa: 
"Kassapa, I have the following doctrines and insights:" There is no afterlife, no retribution. "
- Master, I do not see, not listen to such views, knowledge so. Master Sun again said: "There is no future life, there are all kinds of birth, good behavior evil has no retribution"? Dear Master, I will ask Master a few questions. According to you, answer. How do you think? The sun and moon, are they in this world or the other? Are they gods or humans? 
- Sun god Kassapa, sun and moon of another world, not this world, they belong to the gods, not human beings. 
- This is so, the fact is, it is necessary to accept that: "There is a future life, there are kinds of birth, good deed evil retribution." 
6. - Kassapa Voss oil said so, here I still accept: "There is no future life, there are all kinds of birth,
- Master, what event to prove that: "There is no future life, no species of birth, good behavior evil with no retribution." 
- Phra Kassapa, yes, there are facts to prove that: "There is no future life, there are no kind of birth, good and evil behavior without retribution." 
- Hey Master, how are you?
- Phra Kassapa, I have friends intimate, kinship with blood. These people are killing, taking forbidden, adulterous, lying, talking double-edged, speaking evil words, saying frivolous, greed, anger and wrong view. These people, after a period of serious illness, suffer, suffer from disability. When I knew that these people were not able to cure them, I went to them and said, "Some of the subjects, such as the following, have the following insights:" Those who Assassinated, sexually abused, lying, speaking double-edged sword, saying wicked words, saying frivolous, greed, anger and wrong view, these people after the body was born in the body suffering, the beast, the land, the hell. "Now the sage assassinated, take the wrong, adultery lie, say two tongues, say evil words, say frivolous, greed, hatred and wrong view If the words of the subject-Ba-la-subjects are accurate, the time the sage after the mutual sorrow will arise in the world, the beast, the land, hell ... If the sage after the body You have to live in the world, the beast, the land, the hell, you come to us and tell us: "There is a future life, there are all kinds of birth, good deed evil retribution. The sages are our sincere goodwill, what the sage saw, the time will be like that, as we see it. "They were willing to do so and say," Good luck! " Who came to tell me, nor send the messenger.Key Phra Kassapa, the fact is that I have the knowledge: "There is no future life, there are no kind of birth, Retribution". The sage after the body of the common body will be born in the world, the beast, the land, hell ... If the sage after the general sorrows in the birth of the world must be born into the world, the beast, the land, In the time you come to me and tell me: "There is a future life, there are kinds of birth, good deed evil retribution." The sages are our sincere goodwill, what the sage saw, the time will be like that, as we see it. "They were willing to do so and say," Good luck! " Who came to tell me, nor send the messenger.Key Phra Kassapa, the fact is that I have the knowledge: "There is no future life, there are no kind of birth, Retribution". The sage after the body of the common body will be born in the world, the beast, the land, hell ... If the sage after the general sorrows in the birth of the world must be born into the world, the beast, the land, In the time you come to me and tell me: "There is a future life, there are kinds of birth, good deed evil retribution." The sages are our sincere goodwill, what the sage saw, the time will be like that, as we see it. "They were willing to do so and say," Good luck! " Who came to tell me, nor send the messenger.Key Phra Kassapa, the fact is that I have the knowledge: "There is no future life, there are no kind of birth, Retribution". go to hell, come to me and tell me: "There is a future life, there are all kinds of birth, good deed evil retribution. The sages are our sincere goodwill, what the sage saw, the time will be like that, as we see it. "They were willing to do so and say," Good luck! " Who came to tell me, nor send the messenger.Key Phra Kassapa, the fact is that I have the knowledge: "There is no future life, there are no kind of birth, Retribution". go to hell, come to me and tell me: "There is a future life, there are all kinds of birth, good deed evil retribution. The sages are our sincere goodwill, what the sage saw, the time will be like that, as we see it. "They were willing to do so and say," Good luck! " Who came to tell me, nor send the messenger.Key Phra Kassapa, the fact is that I have the knowledge: "There is no future life, there are no kind of birth, Retribution". But no one came to tell me, nor sent messengers. Kassapa, the fact is so I have the knowledge: "There is no future life, no kind of birth, good deed evil without retribution." But no one came to tell me, nor sent messengers. Kassapa, the fact is so I have the knowledge: "There is no future life, no kind of birth, good deed evil without retribution."
7. - Master, now I will ask the master, if you can accept, Master answer. How do you think? In life, there are those who have caught a thief stealing and bring to him: "Master, this is the thief to sin, punish him as he wants." The master replied to these people, "Tie him tightly, tie his hands tightly, tie his hands behind him, shave his head, beat the drum loudly, and lead him away from this alley. Out of the south gate, beheaded in the south. " Those who obeyed, tied the burglar tightly, using strong wire to tie his hands behind him, shaved his head, drumming loudly and leading him away from this road, then finish him Out of the south gate and south of the courtyard, catch him sitting down. Now the thief may ask him to cut him: "Ladies and gentlemen, you allow me to visit my relatives in this village, or this." Or do they chew on the beggar's head like that?
"Pharaoh Kassapa, the thief, was not allowed by the guilty men:" Ladies and gentlemen, you allow me to visit you in my own home or in this village. " Those who chopped the head of the thief asked for that.
- This is a vampire, a thief of the human race, is not allowed to be a man: "Ladies and gentlemen, you allow me to visit my relatives in this village, or in this commune, His beloved relatives, who have taken their lives, have given birth to, stabbed, lied, spoke double-edged, spoke cruelty, said frivolity, lust, anger and wrong view. The common-body sabha-bodhisattva is born into the world, the beast, the abode, the hell are the hell keepers: "Sir, keep watch over hell, allow me to return to the king Piesàsi: "There are future generations, good deed, good deeds have retribution." 
- Oil Son Vassus Kassapa said so, here I still accept: "There is no future, birth, behavior good evil has no retribution. "
- Hey, Master, what is the event to prove that: "There is no future life, there are no kind of birth, good deeds evil with no retribution"? 
- Phra Kassapa, yes, there are facts to prove that: "There is no future life, there are no kind of birth, good and evil behavior without retribution." 
- Hey Master, how are you?
- Vassal Kassapa, I have the body of the bear to keep not killing, not to give no, no sexual mischief, no lie, do not say double-edged sword, do not say evil words, do not say frivolous lust, no anger and no wrong view. These people, after a period of serious illness, suffer, suffer from disability. When I knew that these people were not able to cure these diseases, I went to them and said, "Some of the subjects, these are the views, the knowledge as follows:" Those who do not do not say no, do not say no tongue, do not speak evil words, do not say frivolous, no greed, no anger and no wrong view, these people when the general collapse , will be born into the beast, Heaven. "The sage keep not kill, not to give no, not sex, not lie, not speak double words, do not speak evil words, do not speak frivolous, no greed, no anger and no wrong view. If the words of these subjects, Ms.-subject-accurate, the time when the Sage fell into the body of heaven, Heaven. If the sage, after the general body of the body was born into heaven, Heaven, the time you come to me and tell us: "There is a future life, there are kinds of birth, good deed evil retribution" . The sage is our sincere goodness, what the sage saw as it will be, as we see it. "They were willing to do so and said," Good! But no one came to tell me, nor sent messengers. Vassa Kassapa, the fact is, so I have the knowledge: "There is no future life, no kind of birth, good deed evil without retribution."
9. - Master, I will give you an example. In life, some people understand by example that understand the meaning of speech. Master, like a head fall into the dungeon. He said to the others, "Take this man out of the stool." They obeyed and said, "Luckily!" and pull the other person out of the dungeon. He said to them: "Take the sticks of bamboo out of the man's body!" These people obey and say, "Awesome!" And take the sticks of bamboo out of the man's body. Then he told them, "Let's rub the three of them with the yellow pollen." And they rubbed three times the body with the yellow powder. Then he said to them, "Take the oil and bathe the other person three times, and use the fine powder of cunna for it!" And they took the oil and bathed the other three times, and poured it on a fine powder of cunna. Then He said to them, "Make up the beard for the other." And they make up for that beard. Then He said to them, "Take the precious garlands, the precious perfume, and the fine linen for the other." And those who put on the precious garlands, precious perfume, and precious fabrics for the other. Then he said to them, "Send the man to the castle and give him five pleasures!" And they took the man to the castle and gave him five pleasures. How do you think? Cleansed with oil, cleansed with beard and white cloth, taken to the castle and given five such pleasures, try asking the other to bear the head into the dungeon again?
- No, Kassapa Venerable! 
- Why not? 
- Phra Kassapa, dung stool is impure and is considered impure, disguised and is considered as disgusting, disgusting and is considered disgusting, coyote and is considered blemish.
- This master, the odor of mankind disgusting gods up to a hundred by the week. How can the relatives of his, keep not killing, do not take no, do not adultery, do not lie, do not say double-edged sword, do not say evil words, do not say frivolous No, there is no anger and no wrong view, after the body of the network, the birth of heaven, Heavenly beings, they can trust back to the master: "There is a generation, good and evil have retribution. Master, the event is so: "There are future generations, there are all kinds of birth, good deed evil retribution. 
10. - Kasspa Ton said so, here I still accept: "There is no future life, there are all kinds of birth, good behavior evil with no retribution."
- Hey, Master, what is the event to prove that: "There is no future life, there are no kind of birth, good deeds evil with no retribution"? 
- Phra Kassapa, yes, there are facts to prove that: "There is no future life, there are no kind of birth, good and evil behavior without retribution." 
- Hey Master, how are you?
- Phra Kassapa, I have relatives by the guardian not to kill, not to give no, no sexual mischief, no lie, do not say double tongue, do not say evil words, do not say vanity, no greed, no anger and no wrong view. These people after a time of illness, suffering, suffering. When I knew that these people were not able to cure them, I went to them and said, "Some of the subjects, such as the following, have the following insights:" Those who do not take no giving, no sexual misconduct, no lie, no two tongues, do not speak evil words, do not say frivolous, no greed, no anger and no wrong view. Those who when the body of the common network will be born into the beast, Heavenly. "Sage sustained not killing, no money, do not speak lies, do not speak double-edged, do not speak evil words, do not say frivolous, no greed, no anger and wrong view. If the words of these subjects, Ms.-la-subjects are exactly the time of the sage, after the body of the common birth was born in heaven, Heaven, come to us and tell us: "Yes The next life, there are kinds of birth, good deed evil retribution. The sage is our sincere goodness, what the sage sees will be like that, as we see it. "They were willing to do so and said," Good! "But no one came to say. I know, nor send the messengers. This is so, so I have the knowledge: "There is no future, no kind of birth, good and evil behavior without retribution. " do not say wicked words, do not say frivolous, no greed, no anger and wrong view. If the words of these subjects, Ms.-la-subjects are exactly the time of the sage, after the general body in the birth of heaven, Heaven, come to us and tell us: "Yes The next life, there are kinds of birth, good deed evil retribution. The sage is our sincere goodness, what the sage sees will be like that, as we see it. "They were willing to do so and said," Good! "But no one came to say. I know, nor send the messengers. This is so, so I have the knowledge: "There is no future, no kind of birth, good and evil behavior without retribution. " do not say wicked words, do not say frivolous, no greed, no anger and wrong view. If the words of these subjects, Ms.-la-subjects are exactly the time of the sage, after the general body in the birth of heaven, Heaven, come to us and tell us: "Yes The next life, there are kinds of birth, good deed evil retribution. The sage is our sincere goodness, what the sage sees will be like that, as we see it. "They were willing to do so and said," Good! "But no one came to say. I know, nor send the messengers. This is so, so I have the knowledge: "There is no future, no kind of birth, good and evil behavior without retribution. " This gentleman is exactly the time of the sage, after the body of the common net birth was born in heaven, Heaven, the time you come to us and tell us: "There is a generation, good deeds of evil have retribution. The sage is our sincere goodness, what the sage sees will be like that, as we see it. "They were willing to do so and said," Good! "But no one came to say. I know, nor send the messengers. This is so, so I have the knowledge: "There is no future, no kind of birth, good and evil behavior without retribution. " This gentleman is exactly the time of the sage, after the body of the common net birth was born in heaven, Heaven, the time you come to us and tell us: "There is a generation, good deeds of evil have retribution. The sage is our sincere goodness, what the sage sees will be like that, as we see it. "They were willing to do so and said," Good! "But no one came to say. I know, nor send the messengers. This is so, so I have the knowledge: "There is no future, no kind of birth, good and evil behavior without retribution. "
11. - Master, I will ask him. If you can see, you can answer. Master, human age a hundred years with one day a night the gods in the Three Heavenly trinity. Thirty such night is a month, twelve months is such a year, a thousand years in Heaven is such a life of the gods in the Three Triangles. The relatives of the patron saint so keep not killing, do not take no giving, no sexual mischief, do not lie, do not say double-edged sword, do not say evil words, do not say frivolous, no greed , no anger and no wrong view. These people after the body of the common network will be born of love, Heavenly and friendly with the gods in the Three Heavenly trinity. If they think, "Let us enjoy a two or three-day pleasure in Heaven, and then we will go to Pāàāsi and say:
- No, Kassapa Venerable! Kassapa, because we will die long time ago. But who told Phra Kassapa know: "There are gods in the Three Heavenly trinity, or gods in the Three Heavenly life is like that." We do not believe him, when he said: "There are gods in the Three Heavenly Truths or gods in the Three Heavenly Truths, life expectancy is like that!"
- This Master, as if someone was born blind, can not see the black or white, can not see the green, or yellow, red, or brown, do not see the subtle or Hard, no stars or moon. He said, "There are no black or white, no black or white, no green, no green, no yellow, no yellow. no red color, no brown color, no brown color, no harshness, no harshness, no hard to see colors, there is no moon, no sun, no moon, no sun, no moon, no moon, no moon, no moon, no sun, no moon, no moon, no moon,
- No, Kassapa. There are black or white, some are black or white; the green color, some people see the green; There are golden colors, some people see golden colors; red, some people see the red; There are brown shades, some people see shades of brown; have delicate or hard objects, some of them are delicate or rough; there are stars, some see stars; have the moon, the sun, someone see the moon, the sun. "I do not know this thing, I do not see this thing, so it does not." Vassa Kassapa, who said so is not reasonable!
- Like this, Master, he said the same was born blind when he told me: "Who told Pharaoh Kassapa know that:" There are gods in the Three Heavenly Trinity, "or" gods in Tam Tam "We do not believe in Vassa Kassapa, when Venerable Master said," There are gods in the Three Heavenly Truths, "or" The gods in the Three Heavenly Truths are like that. "
Master, the next life not as he thought can be seen with the eyes of flesh. Hey Master, there are subjects, Ba-la-subjects, living in the forest, there is less noise, less noise. In these places, these people live without enthusiasm, enthusiasm, vitality, making the celestial eye clean. Then with the celestial pride purified away from mankind, these people see this life, the next life, and see the kind of birth. Master, the next life must be seen as such. Not as he thought with flesh eyes. This is so, so I have the knowledge: "There is a future life, there are kinds of birth, good deed evil retribution." 
12 - Kassapa said, here I still accept: "There is no future life, there are all kinds of birth, good and evil behavior without retribution."
- Hey, Master, what is the event to prove that: "There is no future life, there are no kind of birth, good deeds evil with no retribution"? 
- Phra Kassapa, yes, there are facts to prove that: "There is no future life, there are no kind of birth, good and evil behavior without retribution." 
- Hey Master, how are you?
- Phra Kassapa, here I see there are subjects, Ba-la-subjects keep the moral, good life, live life, afraid of death, pleasure, afraid of suffering. Vassa Kassapa, then I think: "If these subjects, ma-subject subjects, good nature, is known," After we die, our life will be better. " Venkateswara, Venkateswara who holds the precepts, or the poison, or drink poison, or stabbed, or kill themselves by hanging, or plunge into the hole. To keep the precepts is not known: "After we are dead, our life will be better." Therefore, the subjects, Vassal Kassapa, the fact is that, I accept: "There is no future life, there are no kinds of birth, good deed evil without retribution.
13. - Master, I will give you an example. In life, some people understand by example that understand the meaning of speech. Master, there was a grandmother in the old days who had two wives. From a wife, he has a son, twelve; The other wife is pregnant, soon to birth. Then the grandmother was the same. The boy said to the other lady, "Hey, what kind of property, or rice, or silver, or gold, is all mine. Give me my father's fortune. " When she heard that, she said to her son, "Wait for me to give birth, if I am a son, then part of the inheritance belongs to him." will serve you. "
The second time, the boy said to the lady, "What kind of property, or rice, or silver, or gold, is mine? Give me your father's fortune. " The second time, she said to her son: "Wait, wait, son, if I bear a son, then part of the inheritance belongs to it. lower the child. "
The third time, the boy said to the lady, "Hey, what kind of property, or rice, or silver, or gold, is all mine. Give me your father's fortune. " Then the Brahmin took a knife, entered the room and slit his belly. "I want to know if it's a boy or a girl." So the woman harmed her life, harmed the pregnancy and harmed her property because she went to find the inheritance in a stupid and ignorance, so dangerous and accidental. In the same way, because of ignorance and ignorance, he encounters stupidity and accidents when he seeks the afterlife, like the Brahmin woman, because of ignorance and ignorance, goes beyond selflessly. Monks, the subjects, Ba-la-subjects keep the precepts, good nature is not mandatory what is not ripe to ripen. Because of wisdom, They wait until maturity. Master, the subjects, Ba-la-subjects keep the precepts necessary to life. If the subjects, if the subjects, Ba-la-disc hold the precepts, good nature long life in this world, how much do they do, for the happiness for beings, for peace for beings, for the love for life, for happiness, for peace for gods and humans. Master, the event is so: "There are future generations, there are species of birth, good deeds evil have retribution." for happiness, for peace for gods and humans. Master, the event is so: "There are future generations, there are species of birth, good deeds evil have retribution." for happiness, for peace for gods and humans. Master, the event is so: "There are future generations, there are species of birth, good deeds evil have retribution."
14. - Kassapa oil said that, here I still accept: "There is no future life, no species of birth, good behavior evil has no retribution." 
- Hey, Master, what is the event to prove that: "There is no future life, there are no kind of birth, good deeds evil with no retribution"? 
- Phra Kassapa, yes, there are facts to prove that: "There is no future life, there are no kind of birth, good and evil behavior without retribution." 
- Hey Master, how are you?
"This is Kassapa, here are some who have caught a robbery and brought it to me and said," Master, this is the thief who sinned. Tell them: "Sages, leave this person in a jar, gag down, wet skin, use wet clay on the jar, put it on the stove and ignite it. They said, "Yes, yes," and they left him alive in the jar, covered his mouth with a wet cloth, using wet clay on his mouth, When we knew he was dead, he immediately dropped it, took off the straps, opened his mouth and looked at him quickly: "We look forward to seeing the soul t) come out. "But we do not see the dead souls go. Vassal Kassap, the event is so I believe. "There is no afterlife, there are no kind of birth, good and evil behavior without retribution."
15. - Master, I will ask him, if he can see, then answer. Master, when he took a nap, did he accept that he saw the joyful scenes in the garden, in the woods, in the plains, in the ponds? 
- Phra Kassapa, I confirmed during the lunch break, I have seen the dream scene in the garden, in the forest, in the plains, in the lake. 
In the meantime, was he some of the servants of one side, the humpback, the dwarf, the widow, and the girl? 
- Yes, Kassapa, while I was accompanied by a number of servants, hunchbacks, low dwarfs, widows, and daughters. 
- And do they see his soul come out or go in? 
- Phra Kassapa, no.
- Master, they do not see the spirit of the Master go out or go in, how can he see the soul of a dead person go in or out? Dear Master, the event is so I accepted: "There is a future life, there are all kinds of birth, good deed evil retribution." 
16. - Kassapa said, here I still accept: "There is no future life, there are all kinds of birth, good and evil behavior without retribution." 
- Hey, Master, what is the event to prove that: "There is no future life, there are no kind of birth, good deeds evil with no retribution"? 
- Phra Kassapa, yes, there are facts to prove that: "There is no future life, there are no kind of birth, good and evil behavior without retribution." 
- Hey Master, how are you?
- Phra Kassapa, in his life, there are people who caught a robbery crime and brought to me: "Master, this is a thief to sin, punish him as he wants." I said to them, "Bring me the weight, and then take the bow and tie him to death, and weigh it down." These people obeyed me and replied, "Yes," then they weighed the thief alive, with his neck tightened until his death. When he is alive, he is soft, soft and tender. When he dies, he is heavier, stiffer, and less affectionate. Kassapa Venerable, the fact is, I accept: "There is no future life, no kind of birth, good and evil behavior without retribution."
17. - Master, I will give you an example. For example, some people understand the meaning of words. Master, for example, who weighs a stone that is heated all day, burns red, burns, burns, and another time scales with iron but is now cool. When will the iron be lighter, softer, or more flexible? When the iron is burning red, burning, red or when cool? 
- Pharaoh Kassapa, when the iron is burning red, burning fire, red light, then iron iron, soft and more skilled. When the iron is not burning red, not burning fire, then cool, then the iron is heavier, more rigid and non-rope.
- This master, when the body is longevity, weight, consciousness, it is lighter, more soft and more novice. When these bodies do not have longevity, no heat and no consciousness, they are heavier, more rigid, and less pliable. Well, the fact is, so I accept: "There are future generations, there are kinds of birth, good deed evil retribution." 
18. - Kassapa said, here I still accept: "There is no future life, no kind of birth, good and evil behavior without retribution." 
- Hey, Master, what is the event to prove that: "There is no future life, there are no kind of birth, good deeds evil with no retribution"? 
- Phra Kassapa, yes, there are facts to prove that: "There is no future life, there are no kind of birth, good and evil behavior without retribution."

"Pharaoh Kassapa, there are those who have caught a stealman who has sinned and brought me:" Master, this is the thief who sinned, punish him as he pleases. " I said to them, "You kill this man by peeling off his skin, his skin, his flesh, his tendons, his bones, and his bones." These people obeyed me and said, "Yes, Master!" Then they killed him by peeling off skin, skin, flesh, tendons, bones, and bone. When a person dies half, I tell them: "Turn this person upside down, and see if his soul comes out?" They turned this person upside down, and we did not see his soul come out. I said to them: "Turn this person lying curved ... lying on the side ... lying on the other side ... put that person upright ... put him standing upside down ... hit him with his hand ... beat him with a piece of land ... beat him with a stick ... beat him with the sword ... hit him on this side ... hit him the other side .. beat him all over and see his soul go out? "They hit him on the other side, hit him the other side, beat him all over, and we did not see his soul come out. He has ears and voices, but he does not feel good, and he has nose and facial features, but he does not feel well.He has tongues and faces, but he does not feel He has the body and the scales are present, but the senses are not feeling. "Kassapa, the fact is, I accepted:" There is no future life, evil has no retribution. "
19. - Master, I will give you an example. For example, some people have a sense of the meaning of speech. Master, there was once a prisoner and, imprisoned and in shells, went to the border. He went to another village, and when he was done, stood in the middle of the village, blew the prison tube three times, put the prison tube on the ground and sat down. "Honestly, the people in that border think," It is the voice of anyone who is so lovable, so beautiful, so enchanting, so attractive, so vibrant. " They gathered together and asked the prisoner, "Friend, who is that voice, so beautiful, so beautiful, so enchanting, so attractive, so virulent?" "Hey, friends, this is the prison and, and the voice of that prison and it is so beautiful, so beautiful, so enchanting, so compelling, so vibrant." They set up the prison and sat on their backs and said, "Tell me, prisoner! But the prison did not speak at all. They put the prison and it is bent back, lying on this side, lying on the other side ... put upright ... put upside down ... take the hand ... get hit ... get the stick hit ... take the sword ... hit this side ... hit the other side ... beat all over and say, "friend jail and say, jail friend and say " But the prison did not say anything. Master, then the bison and think like this: "How foolish, the people on this border, why go to prison and so unconsciously!" While they were looking for such, the prisoner carried the prisoner up and up, blew up three times and took the prison and left. Master, people on the border think like this: Hey, you prisoner, and when there is an auxiliary, there is ancillary effort and wind blowing auxiliary, then the prison and the voice. Whenever this prison and there is no auxiliary, there is no auxiliary effort and no auxiliary wind, then the prison and this do not speak out. " there is an auxiliary heat, there is auxiliary heat and auxiliary aids, the time comes, go back and forth, stand up, sit down, lie down, eyes see sharp, ears to hear, nose to smell, tongue tasted, But when the body does not have ancillary life, there is no auxiliary heat, and there is no auxiliary mode, the body does not go forward, not going back, not standing, not sitting not down, eyes do not see color, ears do not hear the sound, nose does not smell incense, tongue does not taste, body not feeling, mind not know.
20. - Kassapa Voss oil said so, here I still accept: "There is no future life, there are no kind of birth, good deed evil without retribution." 
- Hey, Master, what is the event to prove that: "There is no future life, there are no kind of birth, good deeds evil with no retribution"? 
- Phra Kassapa, yes, there are facts to prove that: "There is no future life, there are no kind of birth, good and evil behavior without retribution." 
- Hey Master, how are you?
"Nowadays Kassapa, who has caught a thief, has sinned against me and brought me:" Master, this is the thief who sinned, punish him as he pleases. " I said to them, "You can peel his skin so we can see his soul." They peel off his skin, but we do not see his soul. Then I told them: "You should peel his skin ... cut the meat ... cut the tendon ... cut the bone ... hewn to the bone so that we can see his soul. " They hewn to his bones, but we do not see his soul. This is Kassapa, the fact that I accept: "There is no future life, no kind of birth, good and evil behavior without retribution."
21. - Master, I will give you an example. In the life of some intellectuals, thanks for example understand the meaning of the sentence. Master, who in the past had flamed his hair, lived in a leafy house, in a forest. Master, some people migrate there. Their leader, after a night around the cup of hair braided by fire, left. Master, flamer, thought: "If I come to the place of the leader, I can find some useful things there." Then the stranger flicked his breath, got up early to the place where the leader was, and saw a baby being thrown on his back. When he saw that, he thought, "It is not at all if we let a child die while we are looking for, we bring this baby to my cup, feed it, take care of it, nourish it." And then the flame of that fire consumed him, and he fed him, take care of it, nourish it. When a child reaches the age of ten or twelve, the person who has hair of fire must have work to go down the plain. The bride said, "Son, I want to go down to the plain, take care of the fire, do not let it off. If the fire is off, this is the little hammer, this is the firewood, this is the rotary for the fire, so let the fire burn and take care of the fire. "He waved the hair of the fire, and commanded the child. The child is playing with joy and the fire is turned off.The child thinks: "My father said to me," Take care of the fire, do not let it off. this is a firewood, this is a rotary to fire. " Then let's rekindle the fire and take care of the fire. "Then the child took a fire hammer with the thought of" I will find fire. "But there was no fire. three, four, Make a year, make ten, make a hundred, split small pieces, take the pestle and pound, and after the pounding, brought back in front of the big wind with the thought: "I will find fire." But no fire. After he finished his work in the plains, he went back to his cup and asked the child, "Hey, how are you to turn off the fire?" "Father, you keep playing, so fire off," and he thought to himself, "Take care of the fire, do not turn it off. this is a firewood, and it is a fire, and fire it, and take care of it. Then let us rekindle the fire and take care of the fire. "Father, then took a small hammer and set fire to the thought:" I will find fire. "But I do not find fire. make two, make three, make four, make five, make ten, make a hundred, split small pieces, After pouting, and then pounding, he brought it to the big wind with the thought: "I will find fire," but I can not find the fire. " This child is foolish and less intelligent. Why do you go looking for this kind of ignorance? "While the child was looking at him, he picked up the fire and lit the fire and said to the child," Children, It is not like the foolish and the unwise, the ignorant looking for fire. "In the same way, Master, He is foolish, less intelligent, seeking the next life in a less reflective way. Give up on that evil! Do not commit yourself to insecurity and long suffering. "This child is so foolish and less intelligent, why go looking for such ignorance?" While the child was watching, he held the fire and raised the fire and said to the child, "Son, fire must do so, not as foolish and less intelligent, looking for a fire. lack of reflection. " In this way, Master, He is foolish, less intelligent, seeking the next life in a less reflective way. Master, give up that bad idea! Do not commit yourself to insecurity and long-suffering. "This child is so foolish and less intelligent, why go looking for such ignorance?" While the child was watching, he held the fire and raised the fire and said to the child, "Son, fire must do so, not as foolish and less intelligent, looking for a fire. lack of reflection. " In this way, Master, He is foolish, less intelligent, seeking the next life in a less reflective way. Master, give up that bad idea! Do not commit yourself to insecurity and long-suffering. You are foolish, less intelligent, looking for the next life in a less reflective way. Master, give up that bad idea! Do not commit yourself to insecurity and long-suffering. You are foolish, less intelligent, looking for the next life in a less reflective way. Master, give up that bad idea! Do not commit yourself to insecurity and long-suffering.
22. Kassapa said that, I can not give up this wrong view. King Pasenadi of Kosala and foreign kings have known me as follows: "Master Pajeàsi has a point of view, there is this view:" There is no later life, Kassapa, if I give up this wrong view people will criticize me as follows: "Pā Ta master is foolish, less intelligent, mistakenly accepted." Because of anger, should I have to grasp the wrong view, because I cheated, I have to grasp the wrong view, because of self-respect I have to grasp that view.
23. - So, Master, I will give you an example. In life some people have the mind, for example that understand the meaning of speech. Master, long ago, a large caravan of thousands of chariots from the East to the West. Wherever it goes, the caravan also consumes grass, firewood, water and green foliage. The pilgrim had two leaders, a leader of five hundred chariots, a leader of five hundred chariots. The two leaders of the caravan thought: "This large tour consists of a thousand chariots, wherever we go, the team consumes grass, firewood, water and green leaves. Let's split this caravan into two, each with five hundred chariots. "
Then the two leaders divided the caravan into two, a group of five hundred chariots, a group of five hundred chariots. Then a leader gathered a lot of grass, firewood, and water for the caravans to deliver the cake. After spending two or three days, the leader saw a black man with red eyes, carrying a pipe, wearing a garland of lace, wet clothes, wet hair, a donkey cart, mud and go from front to back. Seeing that, the leader asked: 
"Where do you come from? 
" - From the other side of the country. 
"- Where will you go? 
" - Will go to this local name. 
"- Do you see, in the forest in front, there are recent heavy rain?
"Dear friends, there is heavy rain in the forest, roads filled with water, lots of grass, lots of firewood and lots of water, throwing grass, firewood and old water away, Do not make the train tired. " 
At that time, the leader told the drivers: 
"Hey fellow, this one says the following: There is heavy rain in the forest, roads are full of water, lots of grass, lots of wood and lots of water. Put away the grass, the old wood, and the old water, so that the chariot is light, and go quickly, and do not make the car tired. Then throw the grass, wood and old water away, leaving the carriage to the lighter carts. 
"- Sir, yes!"
The caravans obeyed the leader of the caravan, threw grass, firewood and old water away and led the convoy with the lighter carts. But when they go to the first station, they do not see grass, firewood or water, the second station is the same ... the third station is the same ... the fourth station is the same ... the fifth station is the same ... The sixth is the same ... the seventh station is the same, they do not see grass, firewood or water. All have misfortune and accidents. All the people and objects in the brigade, were eaten, eat meat, only the bone left.
When the leader of the second delegation was informed: "Now that the other delegation went quite far," he collected many grass, firewood and water and for the delegation. After spending two or three days, the leader saw a black man with red eyes, carrying a pipe, wearing a lacquer, wet clothes, wet hair, a donkey cart, mud and go from front to back. So the leader asked: 
"Where do you come from? 
" - From the other side of the country. 
"- Where will you go? 
" - Will go to this local name. 
"- Do you see in the forest in front of you, with heavy rain recently? 
" - Dear friend, in the forest in front, there is heavy rain, roads full of water, many grass, lots of wood and water. Put away old grass, firewood and old water, let the chariot be light and go quickly.
At that time, the leader told the drivers: 
"Hey fellow, this one says the following: There is heavy rain in the forest, roads are full of water, lots of grass, lots of wood and lots of water. Put away the grass, the old firewood, and the old water, and let the wheels be light, and let not the chariots wear away. " But you, he is not our friend, nor his relatives, how can we believe him? Do not throw away the grass, wood and water that has been stored before. Let the caravan approach with the goods that have been brought, we do not throw away the things that are stored in advance. 
"- Sir, yes."
Those car drivers, obeying the leader, for the caravans to move with the goods brought. At the first thought station these people did not see grass, firewood or water, to the second station too ... the third station was the same ... the fourth station was the same .... the fifth station was the same ... The seventh station is the same ... they do not see grass, firewood, or water, but they see the caravan first fall into an accident. The people and animals in the caravan, they see the skeleton made by the hen who eat meat. 
Then the leader said to the coachmen: 
"Hey friends, the caravan is in trouble because of the foolish leader, so let's leave the little things of the caravan, bring the expensive items of the caravan!
"- Sir, yes!" 
Those car drivers obeyed the leader to throw away the less valuable objects of his caravan, carry the expensive items of the other caravan and go through the desert safely , guided by a wise leader. Even so, Master, a foolish man without a mind, will be in trouble because he has gone to the afterlife in a thoughtless way, like the leader of the caravan. Those who think themselves can believe anything they hear will have the same tribulations as those who hit the car. Master, give up evil wrong view. Master, renounce evil evil. Do not let them put you in long suffering misery! "
24. - Kassapa said that I can not give up this evil evil. The Pasenadi king of Kosala was the king of foreign countries who knew me as follows: "Master Pajeàsi has a point of view, there is this view:" There is no afterlife, no type of birth, "Kassapa, if I give up this prejudice people will criticize me as follows:" Master Pasaàsi is foolish, less intelligent, mistakenly approved. "Because of anger I should grasping false views. " Because of anger, I have to hold on to wrong view. Because of self-respect I have to grasp that view.
25. - Master, so I will give an example. In life, for example, some people understand the meaning of words. In the past there was a pig farmer from his village to another village. There, he saw a pile of dry manure being thrown away. When he saw it, he thought to himself, "The dry dung is thrown away, which can be food for my pigs. Then he spread his cloak with dry dung, tied it in a package on his head and walked away. Walking in the middle of the road, a heavy rain in the off season. He carried the feces with him, with the wet stool secreted and flowed into drops, making him scattered to the tip of the nail. Every man saw him and said, "Are you really mad, really mad? How can you carry that fecal envelope, with the water of wet seeding secreted and flowed into drops, to scare the man to the tip of the nail hand." - It is you who are really crazy, you are really crazy. It is because of this that my pigs have food. "Also, Master, he said, is like the man who carries this dungeon ... Master, give up the wrong view. Do not let them put you in pain, long suffering.
26. - Kassapa said that I can not give up this evil wrong view. King Pasenadi of Kosala and foreign kings have known me as follows: "Master Pajeàsi has a point of view, there is this view:" There is no later life, Newspaper. "Kassapa, if I give up evil wrong one will criticize me as follows:" Master Pasaàsi is foolish, less intelligent, mistakenly accepted. "Because of my anger I must adhere to such wrong view, because I have to adhere to the wrong view, because self-respect I have to grasp that view.
27. - Master, so I will tell an example. In life, for example, some people understand the meaning of words. In the past, two people danced the dice. A loser loses a dice every time. The second gambler sees the gambler loses the dice once. Seeing this person discussing with the other: "Hey, you have won, you give me the dice to go to work sacrifice." "Yes, yes," the gambler gave the dice to the other gambler. This guy took monopoly drugs on the dice and told the other: "Hey, play the dice." "Yes, yes," the gambler obeyed the gambler's words. Second, the two gamblers poured dice, the second time, this gambler loses the dice immediately. The second gambler sees the gambler, The second time, each loses the dice. Seeing that, he said to the other gambler:

Man is not known. 
Dice are chewed, 
many were rubbed, 
with poison burned. 
Hold on, take it, the 
evil gambler! 
Pestering your home You have to suffer 
endlessly.

The same is true Master. He said it was like the gambler. Master, give up evil wrong view. Master, give up evil wrong view. Do not let them put you in distress, long misfortune. 
28. - Kassapa said that I can not give up this evil evil. King Pasenadi of Kosala and foreign kings have known me as follows: "Master Pajeàsi has a point of view, there is this view:" There is no later life, "Kassapa, if I give up this wrong view, people will criticize me as follows:" Master Pasyàsi is foolish, less intelligent, mistakenly accepted. " I must adhere to such wrong view, because I have to adhere to the wrong view, because of self-respect I have to grasp that wrong view!
29. - Master, so I will give an example. In life, for example, some people understand the meaning of words. In the past, a country moved away. One said to his subordinates: "Hey friends, let's go to the other country, we may find the money of wealth." Dear friends, they go to the other country, and to a village, they see a pile of thistles, See, a friend said to the other: "This is a pile of thieves. Let's group together into a bunch. I also grouped into a bunch of thorns. Let's take that bunch of thorns. "-" Friend, yes! ", This friend obeyed the other friend and tied back the thorns.
They carry two bunches of thorns, and go to another village. They see a pile of thorn thrown off. Seeing this, one friend said to the other, "This strand of thongs is exactly what we want to do with that bundle, so let's group it into a bundle of thorns. Let's take two bundles of thorns. - "Hey, I brought this barbed wire from afar, and the barbed wire is tied tight. For me, that's enough, you know it yourself." And his friend threw a bundle of thorns and took a pile of thorns.
Then they came another way. There they saw many cloths being thrown away. Seeing this, one friend said to the other, "Many of these throws are true to what we would like to do with a thorn or a barbed wire, so throw it out, and I'll throw it away. We will bring this sackcloth. " "My friend, I brought this barbed wire from afar and the pile of thorns is tied up." For me, that's enough. And his friend threw off a rope and took a bundle of thorns.
Then they came another way. Here they saw many ghosts were thrown away. After seeing ... many strings are thrown away. After seeing ... many cloths were thrown away. After seeing ... many cotton plants were thrown away. After seeing ... a lot of cotton was thrown away ... After seeing ... many iron was thrown away. After seeing ... many copper are thrown away. After seeing ... many tin is thrown away. After seeing ... many lead is thrown away. After seeing ... much silver is thrown away. After seeing ... much gold is thrown away. Seeing this, one friend said to the other friend, "Many of this thrown gold is exactly what we want to do with a flax or a barbed wire, or with a cotton cloth, or with cotton, or with cotton, or with iron, or with tin, or with tin, or with lead, or with silver, so throw away the thorn, and I will throw away the silver. We'll carry the gold and go. "-" Hey, I brought this sapphire away from here, and the pile of thorns is bound to be signed. To me, that is just enough. You know (do). "And his friend threw silver and gold bags.
Both about to come to his village. The friend brought the thorn, his parents were not happy, his wife was not happy, his friends are not happy, and so he is not happy, happy. And the friend brought the gold, his parents are happy, his wife is happy, his friends are happy and so he is happy happy. 
So Master, He said no different than the example of the bearer of thorns. Master, give up evil wrong view. Master, give up evil wrong view. Do not let them put you in distress, long misfortune.
30. - With Kassapa's first example, I was happy, but I wanted to hear those clever questions because I saw Kassapa as one worthy of opposition. Incredibly, Vassal Kassapa! It is very unlikely, Vassal Kassapa! Vassa Kassapa, as a person who holds out something hidden, or as a guide for the lost, or as a lamp in the dark for the eyes to see the color, so the Chief Justice is worshiped Kassapa used many means of presentation. Vassa Kassapa, now the refuge of the Buddha Gotama, French regulations, refuge them Bhikshu, Kassapa Venerable, take the child as a lay disciple, from now until his lifetime to receive him as the only place. Phra Kassapa, I want to hold a great ceremony. Kassapa teaches you to enjoy long-lasting happiness.
31. - Master, in the presence of the ox or other animals are killed, and those who attend the forum are those who have wrong view, wrong thinking, wrong speech, evil, wrong, wrong, evil, evil, evil, evil, evil, evil, evil, evil, evil, evil. Master, as well as the farmer who walks into the forest, brings with him seeds and plows. And on an unploughed, unadulterated land, among those that have not been dug, they sow seeds, which are damaged, damaged, damaged by wind and heat. , unconfident, unfavorable conditions, and rain gods do not give rain on time. Can those seeds grow up, grow up and grow up or grow fruitful farmers?
- Phra Kassapa, can not be.
- Also, in this forum, there are buffaloes, slaughtered cows or goats, chickens and pigs, or other killed creatures, and those who attend the church are wrong view, evil thought, evil language, evil, evil, evil, evil thoughts, evil thoughts. This master, the forum does not bring great results, great benefits, great reputation, not widely advertised. Master, in which no cattle were killed, no goats were killed, no pigs were killed, no other animals were killed, and those who attended the temple were Right view, Right thinking, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration; This master, the heroes bring great retribution, great benefits, great reputation, is widely promoted. Master, as a farmer goes into the forest, bringing with him seeds and plows. And on a plowed, fertile soil, among the stumps that were dug, he planted the seeds, the seeds were not damaged, they were not damaged, they were not damaged by wind and heat. harm, favorable season, favorable conditions and rain god for the rain on time. Can the seeds grow, grow up, grow up, or have the farmer gained much fruit?
- Phra Kassapa, that is true. 
- Also, this is the master, in which no cattle are killed, no goats are killed, no pigs are killed, no other animals are killed, and those who attend They are the right view, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration; This master, the heroes bring great retribution, great benefits, great reputation, is widely promoted.
32. Then Pāàāsi celebrated alms for the monks and nuns, for the poor, the homeless, the beggars. In this generous offering, such dishes are given as porridge, waste food, rough cloth with rounded edges. During this occasion, there was a young man named Uttara who was ignored. After the blessing is over, he says, "With this gift, we meet the master Pàsàsi in this life, but not in the next life." Pāsāssi heard the young man of Uttara after the benediction, saying: "With this deity, we shall see the Master Pāààsi in this life, but not in the next life," he invited the young Uttar Pradesh. and talk:
"Friend, Uttara, is it true, after the end of the giving, you say arrogantly:" With this blessing, we meet the master Pàsàsi in this life, but not in the next life "? 
- Yes, this Master! 
- Friend Uttàra, why, after the dagger You say so arrogant: "With this Bell, we meet with Master Pàsàsi in this life, but not in the next life"? Dear Uttàra, are we going to find merit expecting the result of the giving?
- This Master, in his benediction, dishes like this are given as porridge, waste food, these dishes he did not want to touch his feet, in addition to eat; coarse cloth with circular backgrounds, these cloths He did not want to touch his feet, let alone wear. Master, He is our loved and beloved. How can we combine what is loved and loved with what is not loved? 
- So, Friends of Uttar Pradesh, distribute the same food as the dishes I eat, please distribute the cloth, like the cloth I wear. 
- Yes, Master! 
Youth of Uttar Pradesh obey the master of Pāààsi, and distribute the same dishes as the master Pāààsi eat, to distribute the cloth, like the cloth worn by master Pāààsi.
Pāàāsi's master, for his generosity, was not allowed to return, because he had not given himself hands because he had given alms without thinking, because he had given to his household the waste, Join them with the Four Great Kings, in the empty palace of Serisaka. Uttara young people are ignored in this gift because they have given in full, because they have given alms to their hands because they have given thought, because they have given to the unleavened things. When the body of the common network, being born of heavenly beings, Heavenly beings with the gods in the Three Heavenly trinity. 
33. At that time Gavampati was often taken to lunch in the empty palace of Serisaka. Now Payaàssi went to greet Gavampati, bowed to him, and stood aside. Venerable Gavampati said to Pelegàsi standing on one side:
- White Prostrate, I was the master of Pàsàsi. 
- This gentleman, do you have the wrong view as follows: "There is no future life, there are all kinds of birth, good deeds evil with no retribution"? 
- White fake, I have such wrong view: "There is no future, no kind of birth, evil behavior without retribution," but thanks to the goddess Kumar Kassapa, that. 
- This gentleman, Uttara young people are ignored in this giveaway, where was the birthplace?
- White Prophet, Uttara young people were ignored in this giveaway, because of the generous distribution, because the gift of self-made, because the Bell gave thought, for giving all the gifts Waste, after the general body of the network, be born to the beast, Heaven, enter them with the gods in the Three Heavenly. For I have given you not to do your own hands, for the charity has no thought, for the giving of the waste, after the body of the common body, was incorporated into the Four Great Kings, in the palace. empty of Serisaka. Thus, fake albatross Gavampati, go to the world of mankind and say the following: "Give the gift fully, give it to your own hand, give it in a thoughtful way, give alms Master Pàsàsi, because generosity is not complete, because generosity is not self-made, because alms are not thinking, for giving away the waste, after the general collapse, was incorporated into the Four Great Kings in the empty palace of Serisaka. The youth of Uttar Pradesh, ignored in this gift, for the generous gift, for giving alms on their own hand, for giving in a thoughtful way, for the donation of non-waste, After the body of the general network, be born in the beast, Heaven, enter them with the gods in the Three Heavenly trinity.

34. Then Venerable Gavampati entered the human world and said, "Give it in fullness, Give it to your own hands, Give it in a thoughtful way. Master Paysàsi, because generosity is not complete, because generosity is not self-made, because generosity is not thought, because dementia waste, after the general body collapse, are born into them. with the Four Great Kings, in the empty palace of Serisaka, and the youth of Uttara, neglected in this one, for the good of giving, for giving gave a thoughtful way, because of the donation with the non-discarded items, after the general collapse of the body, be born to the beast, Heaven, enter the gods in the Three Heavenly trinity. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.27/11/2018.