Majjhima Nikaya

12. Great 
Sing Sing Sing (Mahàsìhanàda sutta)

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This is how I hear.

One time the Exalted One stayed in Vesali (Vaisali), outside the city, in a forest west.

At that time, Sunakkhatta of the Licchavi tribe, who had just renounced the Law and the Law, said the following words in the Assembly in Vesali: "Gotama Gotama does not have the supreme Dharma, Sa-Gotama sermon, he created himself, by reasoning, based on the test, and the theory of a special target, capable of leading the way, can lead the practice of killing. suffering ".

At that time, Venerable Sariputta (Sariputta) in the morning, emblazoned, holding the bowl, into the city of Vesali for alms. Sariputta saint heard Sunakkhatta of the Licchavi tribe as follows in the congregation of Vesali: "Satma Gotama has no meritorious deeds, no wise opinion of the saint, Satma Gotama sermon I created, by reasoning, according to tests and preaching for a special goal, capable of leading the way, can lead practitioners to kill suffering.

Then Sariputta begged alms, after eating and begging to return to the place where the Blessed One, after coming to worship Him and sit down. After sitting down on one side, Venerable Sariputta Buddha:

- The Blessed One, Sunakkhatta of the Licchavi tribe, has recently renounced the French and this law, saying the following in the Vesali congregation: "Gotama Gotama does not have supernatural powers ... (as above). eradicate suffering ".

- Sariputta, Sunakkhatta indignant and foolish, out of anger should say that. Sariputta, He thought, "I will speak evil." But the foolish Sunakkhatta said to praise Tathagata. "Sariputta, who said the following, praised the Tathagata:" It is preached for a special purpose, capable of guiding the practitioner to annihilate suffering. "

Sariputta, for the dull Sunakkhatta, there will be no such thing as Me as follows: "This is the Tathagata, Arhat, Good Enlightenment, Good Hathaway, Supreme Being, Supreme Being, Supreme Siu, the Trượng Phu, Thien Nhan, Buddha, the Sun ".

Sariputta, for this dull Sunakkhatta, there will be no such thing as Me as follows: "This is the Blessed One, who has attained various kinds of miracles, one body manifests itself, crossing the wall, going through the mountains, passing through the mountains, passing through the land as in the water, walking on the water is not sinking on the land, sitting cross-legged walking on the sky like a bird, with hands, touching and touching the moon and the sun, the things that are so great, so great majesty can fly to the Brahma. Sariputta, to this dull Sunakkhatta, will not have this law of Me as follows: "This is the Blessed One with the supernatural pristine can hear two kinds of gods and beings, far and near."

O Sariputta, to the dull Sunakkhatta, there is no such thing as the following: "This is the Blessed One, after penetrating into the center of sentient beings, the mind of man with his mind, he knows the following: "Mind is greed is the mind is greed. The mind is not aware that the mind is not interested ... mind focused ... mind dispersed ... the great mind ... not the great mind ... the mind is not super ... the ultimate mind ... Mind meditation ... mind not meditation ... mind liberation ... mind not liberate knowing that mind is not free. "He knows that.

(Tens of Tathagata)

This Sariputta, Tathagata is full of ten Tathagata force, thanks to the achievement of this force, Tathagata self-recognition for the status of Niu Wang, roar the lion roar in the Assembly and turn Pham Thanh. What is ten?

Here, this Sariputta, Tathagata as the real knowledge of the country is, the non-origin is non-origin (Tri-town non-existent). Oh, Sariputta, as the wisdom of the tri-origin is the land, non-origin is non-origin. Such as the force of the Tathagata. Thanks to this power Tathagata, Tathagata self-recognition for the status of Niu Wang, roared the lion roar in the congregation, and turned Pham Huynh.

(2) Again, this Sariputta, Tathagata as intellectual knowledge results depending on the subject, depending on the nature of the past, future, present. Sariputta, Tathagata as the intellectual tri ... (as above) ... and turn Pham Huynh.

(3) Again, this Sariputta, the Tathagata as the path of wisdom leads to all realms. Hey Sariputta, Tathagata as true wisdom ... (as above) ... and turn Pham Huynh.

(4) Again, this Sariputta, Tathagata as real world tri-wisdom with all realms, many types, many differences (Tri world of the race force). Hey Sariputta, Tathagata as true wisdom ... (as above) ... and turn Pham Huynh.

(5) Again, this Sariputta, Tathagata as the wisdom of the wrong direction of the kind of sentient beings (Tri tha beings attorney general power). Hey Sariputta, Tathagata as a true tri ... turning the wheel.

(6) Again, this Sariputta, the Tathagata as the knowledge of the upper levels of sentient beings, human species (Tri tha beings are superior beings). Hey Sariputta, Tathagata as true wisdom ... (as above) ... and turn Pham Huynh.

(7) Again, this Sariputta, the Tathagata as intellectual knowledge of contamination, the purity, the origin of the Zen, evidence of Zen, liberation, concentration. Hey Sariputta, Tathagata as true wisdom ... (as above) ... and turn Pham Huynh.

Sariputta, Tathagata remembered the past lives, a thousand generations, a hundred thousand generations, many lives, many lives, many lives, many lives. He remembered, "There I am, in this place, like this family, class like this, feeling so miserable like this, life is like this ... After dying there, At this place, I have a name like this, this line like this, class like this, feeling such miserable, life expectancy like this. "I was born here." Thus, the Tathagata remembers many past lives together with outlines and details. Hey Sariputta, Tathagata as true wisdom ... (as above) ... and turn Pham Huynh.

(9) Again, this Sariputta, Tathagata with pure celestial vision, superman, see the life and death of beings. Hybrid wisdom that clear, human beings, high-altitude, beautiful people, bad guys, lucky people, misfortune are due to their business. These beings do the evil about the body, the word and the mind, libel the holy, in wrong view, create the wrong view. These people, after the body of the common body, must be born in the realm of evil, the beast, the land, the hell. These beings do good deeds on the body, on the word and on the mind, not defame the holy, according to right view, create the right view. These people, after the general body, are born in the heavenly realms, in this life. Thus, Tathagata with pure celestial net, superman, see the living beings of death. Hybrid wisdom that tri, beings, tall people, beautiful people, bad people, lucky people, misfortune, are due to their business.Hey Sariputta, Tathagata as true wisdom ... (as above) ... and turn Pham Huynh.

(10) Again, this Sariputta, Tathagata thanks to the elimination of the smuggled or self-certification, realization, achievement and residing right in the present moment of liberation, liberation mind. This Sariputta, Tathagata thanks to the elimination of the illegal or, with himself won the enlightenment, attain and stay right in the current free heart liberation, intellectual liberation. Thanks to this power Tathagata, Tathagata self-recognition for the status of Niu Wang, roar lion roar in the Assembly and turn Pham Lang.

Hey Sariputta, Tathagata has ten full powers. Thanks to this ten-power achievement, Tathagata self-recognition for the status of Niu Wang, roared the lion roar in the Assembly and turned Pham Huynh.

O Sariputta, if anyone knows Me, then I say: "Gotama Gotama does not have the Dharma. I created, by reasoning, depending on the test, lecture for a special goal, able to navigate, can guide the practitioner to kill suffering. Oh Sariputta, if he does not give up that speech; do not renounce the mind, do not eliminate that wrong view; He will fall into hell as a burden thrown aside. Sariputta, like attainment of moral attainment, attainment of meditation, attainment of wisdom can attain right understanding in the present. Oh Sariputta, I say so is accomplishment. If he does not renounce that speech, he does not renounce it;

(Four French lieutenants)

Sariputta, there are four main non-lieutenant thanks to these four measures, Tathagata self-recognition for the status of Niu Wang, roar the son of the deceased in the congregation and turn Pham. how is four?

Sariputta, I see no reason, a Sa-subject, brahmanas, gods, Mara, Brahman or anyone in the world can criticize me correct that: "These dharma has not been complete enlightenment, which you claim to have realized completely. " Sariputta, because I see no such reason, so I live to achieve security, achieve no fear, achieve freedom.

Sariputta, I see no reason ... can criticize me rightly that: "These illegally acquired or excluded that you self-excluded." This is Sariputta, because I do not see ... gaining fearlessness.

Sariputta, I see no reason ... can criticize me rightly that: "These are called barriers to obedience when practiced there is nothing called obstacles." This is Sariputta, because I do not see ... gaining fearlessness.

O Sariputta, I see no reason why a Brahmin, Brahma, Mara, Brahma, or any other person in the world can criticize Me correctly: "Is the Dharma you preach? It is not possible to lead the noble, not to lead the practitioner to annihilate suffering. " Sariputta, because I see no such reason, so I live to achieve security, achieve no fear, achieve freedom.

O Sariputta, there are four French lieutenants, thanks to the achievements of this four, Tathagata self-recognition for the status of Niu Wang, roar the son in the congregation and turn Pham.

Oh Sariputta, if anyone knows Me like that ... he will fall into hell like a burden thrown aside.

(Eight congregations)

Sariputta, there are eight of these associations: the Assassin Society, the Brahmin Association, the Host Family, the Sa-Content Society, the Four Noble Truths, they Màra, Brahma Society. Oh Sariputta, there are eight of them. O Sariputta, Tathagata achieved four such non-lieutenant, approaching and into these eight Assembly.

Sariputta, I remember that I came to the hundreds of Assassin Societies. However, before I sat down in that place, before I spoke and before I talked; Sariputta, we see no reason to think: "Surely fear and trembling will come to haunt Me." Sariputta, because I see no such reason, so I live to achieve security, achieve no fear, achieve freedom.

Sariputta, I recall, I have come to the hundreds of Brahmins ... (as above) ... Host Family ... Sa-Idol Society ... The Four Noble Truths. The Society of the Three Tam ... The Assembly of the ... The Brahma Society. However, before I sit down at that place, before I speak and before I talk, Sariputta, I see no reason to think, "Surely fear and trembling will come. haunted me. Sariputta, because I see no such reason, so I live to achieve security, achieve no fear, achieve freedom.

Oh Sariputta, if anyone knows Me like that ... he will fall into hell, like a burden thrown aside.

(Four kinds of birth)

Sariputta, there are four kinds of birth. how is four? Birth, birth, low birth, chemical birth.

Hey Sariputta, what is the birth-egg? Hey Sariputta, what kind of beings do eggshells, that birth, this Sariputta so called egg birth. And this Sariputta, what is birth? Sariputta, the kind of beings that break the thin skin that covers the birth place, this Sariputta, so called birth. And this Sariputta, what is low birth? Hey, Sariputta, what kind of beings are born from the sea bass, from the corpse, from the rice porridge, or in the dirty lake or in the pond water. Oh Sariputta, so called low birth. And this Sariputta, what is being born? Gods, beings in hell, some human beings and some fallen. O Sariputta, so-called birth.

Sariputta has four kinds of birth. Oh Sariputta, if anyone knows Me like that ... he will fall into hell, like a burden thrown aside.

(Five Births and Nirvana)

Sariputta, there are five kinds of beasts. What year is it? Hell, birth, ghosts, human beings, gods.

(1) Sariputta, I know the hell of hell, the road to hell and the road to hell. According to the family, after the body of the common network, must be born in the realm of evil, the beast, the land, hell, this is also insight.

(2) And this Sariputta, I have knowledge of birth, the road to birth and the road leading to the birth.According to the family, after the body network collapse, birth in the birth, this thing I also understand.

(3) And this Sariputta, the wisdom of the demon, the road leading to the ghost and the road leading to the ghost. According to the work, after the general body collapse, must be born in the ghost, this thing I also understand.

(4) And this Sariputta, I also have the knowledge of him, the path leading to the human world and the path leading to the human world. According to the work, after the general body network, birth on the human species, this also I understand.

(5) And this Sariputta, I also know the gods, the path to Heaven and the road leading to Heaven.According to the work, after the general body network, born in the beast, Heaven, this world, this thing I also understand.

And this Sariputta, I also know Nirvana, the way to Nirvana and the road leading to Nirvana.According to the work, by the elimination of the gonorrhea or, after himself with victory, realization, attainment and reside right in the present free heart liberation, liberation, this, I also insight .

(1) Sariputta, here, with my heart, I have the wisdom of some people. Because of this person's actions, such a gesture, stepping into such a path, after the mutual body of death will be born in the realms of evil, the beast, the land, hell. After a period of time, with the pure celestial sphere, superhuman, I see that person, after the death of the body in the realms of evil, the beast, the land, the hell, must feel the feelings of suffering , fierce. This is Sariputta, as there is a pit that is deeper than the body, full of smoke, without fire, with no smoke, and a person coming, overwhelmed, tormented, fatigued. , bitter throat, thirst, and go straight to the pit just a road. A person with eyes on him, can say: "This man's actions, such a gesture, into such a path, will go to the pit of coal." After a while, he will see the other person fall into the pit and feel the feelings of suffering, suffering, fierce. Here too Sariputta, here with my mind, the wisdom of some people: "This man's action, such a gesture, entered such a path, Born in the realm of evil, evil, death, hell. After a period of time, with the celestial purity of supernatural beings, we see that after the body of the common body, born in the realm of evil, the beast, the land, the hell must feel the feelings of suffering, intense.

(2) Sariputta, here with my heart, I have the knowledge of some people: "This man's actions, such a gesture, enter such a path, will be born in the birthplace ". After a time, with the celestial net supernatural, we see him after the general collapse, birth in the birth, must feel the feelings of suffering, suffering, fierce. This Sariputta, as well as a pile of feces, is deeper than the body, filled with defilements, and a person arrives, is overwhelmed, overheated, fatigued, dry, throat ache, thirst and Go straight to the pit only one way. A person who has an eye for that person can say, "This man's actions, such a gesture and such a path, will go to that pit." After a while, he will see the other person fall into the hole and must feel the feeling of suffering, suffering, fierce. Also, here with my heart ... (as above) ... suffering, fierce.

(3) Sariputta, here with my heart, I have the wisdom of some people. "This man's actions, such a gesture ... after the general body of death will be born in the ghosts, right feeling the feeling of suffering, suffering, fierce. This is Sariputta, as there is a tree on the uneven ground, with sparse leaves, with shade covered with thin clumps. And one who goes to the heat is overwhelmed, tormented, fatigued, dry in the throat, bitter in thirst, thirsty and straight to the tree in a single path. A person who has an eye for the person can say, "This man's practice, such a gesture, and entering such a path, will go to that tree." After a while, he or she will see the person sitting or lying under the tree and feel the feeling of suffering, suffering, fierce. Oh, Sariputta, here too with my heart ...

(4) Sariputta, here with my heart, I know the heart of some people: "This man's business is like that, so ... after the body is dead, . After a while ... I see that person is born into a human being, and feels a lot of feeling happy. This is Sariputta, as there is a tree on a flat land with leaves and dense shade. And one who goes to, is overwhelmed with heat, is tormented, fatigued, dry in the throat, bitter in thirst, thirsty and goes straight to the tree in a single path. One who has an eye for that person can say, "This man's way of doing things, such a man's gesture and stepping into such a pathway, will go to that tree."After a while, he will see the other person, sitting or lying under the tree and feeling many pleasurable feelings. Sariputta, too, here,

Sariputta, here with my heart, I have the knowledge of the mind of some people: "This man's practice, such a gesture ... after the body of the common body will be born in the beast, Heavenly, this world.After a while ... I see that person born in the beast, Heaven, this world and feel the feelings of ecstasy.Sariputta, like a throne, has a pointed attic, with lime in and out, covered with wind, has a key and closed windows. Here there is a sieve, long mattress cover, white mattress, cotton mattress with floral embroidery, cushion cover made of chamois leather called kadali, cushion with hanging color top, both long red pillow head. And a man came, overwhelmed with heat, tormented, fatigued, dry in his throat, bitter in throat, thirsty and went straight to the throne. A person who has an eye for that person can say:

(6) Sariputta, here with my heart, I understand the heart of some people: "This man's actions, such a gesture, stepped on such a path, With the victory of enlightenment, attainment and residing right in the present moment of liberation, liberation mind like that ". After some time, I see that he eliminated the smuggled or, himself with the victory of enlightenment, attainment and reside in the present moment of liberation, liberation, feelings of ecstasy. Look, Sariputta, like a lotus pond with clear water, fresh water, cool water, clear water, well laid out lake, beautiful forest, and not far from the lake there is dense forest. A person arrives, is overwhelmed by heat, is tormented by fatigue, is tired, has dry throat, is thirsty, thirsty and goes straight to the lotus pond. A person who has an eye for that person can say:This man's behavior, such a gesture, and entering such a pathway, will go to the lotus pond. "After a while, he will see the other, after bathing himself in the lotus pond, After bathing, drinking water and soothing all the anxiety, fatigue and affliction, after going out of the lake to sit or lie in that dense wood and feel the senses of bliss. This is Sariputta, here with my heart, the wisdom of some people: "This man's practice, such a gesture, into such a path, will eliminate the smuggled or, themselves with To achieve enlightenment, attain and reside right in the present moment of liberation, liberation mind like that. "After a while, I see he except the smuggled or, himself with victory enlightenment, attainment and reside right in the present moment of freedom of mind, liberation,

Sariputta, these five are the five births. Sariputta, who knows me so, sees me as such, and says: "Gotama Gotama does not have the Dharma, does not have the perfect understanding of the saint. I created, by reasoning, depending on the test. " O sariputta, if he does not renounce that speech, without renouncing it, he will fall into hell as a burden thrown aside. Sariputta, bhikkhu attainment of virtue, meditation achievement, intellectual achievement, can attain the right mind in the present. Oh Sariputta, I say so is accomplishment. If he does not renounce that speech, without renouncing it, he will fall into hell as a burden thrown aside.

(The Bodhisattva's Awakening)

Sariputta, I triumph over virtue, full of four virtues: Ascetic, I ascetic first; for the poor, the weakest one; about the cover, I cover the first; About solitude, I am the first monopoly.

Here Sariputta, here, my asceticism is as follows: I live naked, liberal, unconfident, lick my hand clean, go begging not to walk, do not take food to bring, do not receive food Especially cook for yourself, do not accept food, do not pick up food from the pan, do not pick up food at the door, no food in the middle of the stick, no food placed between rice mortar, Not receiving food from two orphans, no food from a pregnant woman, no food from a breastfeeding woman, no food from a woman who is having sex, no food Do not pick up food at the place where the dog stands, do not pick up food at the place where flies are, do not eat fish, eat meat, do not drink wine, wine. We only get food at home, eat only one piece, or just eat at two houses, only eat two pieces, Or just eat at seven houses, only eat seven pieces. I live with only one cup, feed only with two cups, feed only with seven cups. I only eat one meal a day, two days a meal, seven days a meal. So we live by eating food until half a month to eat once. We only eat grass to live, broken rice, brown rice, eat nivara seed, eat skins, eat rice husks, drink rice flour, eat sesame powder, eat grass, eat cow dung, eat fruit, eat roots in trees forest, eat fruit fall to live. I wear coarse cloth, clothed in linen and other cloths, clothed in shroud and thrown away, dressed in chemical aprons, dressed in tititaka bark, dressed in black chamois, the black chamois, dressed in bark, dressed in small wooden plates, dressed in braided hair, dressed in ponytail, dressed in feathers. I live spit hair hair, I follow the habit of living spit my hair, I follow the habit of standing without seat, I am a sit-down, living diligent in sitting quietly. I use the bed linen, sleeps on a bed, lives on a bare bed, sleeps on the floor, sleeps on the side, sleeps and sleeps, lives and sleeps outdoors. live where they live, live without eating cold water, do not drink cold water, live a bath three times a night, go to the bath water. So we live in the torment, tormented the body in many ways. Sariputta, that is my asceticism. sleeping on one side of the hip, living to dust and stickiness sticking to themselves, living and sleeping outdoors, in the habit of lying there, living eating the living things, not drinking cold water, a night shower three times, according to the water down the bath. So we live in the torment, tormented the body in many ways. Sariputta, that is my asceticism. sleeping on one side of the hip, living to dust and stickiness sticking to themselves, living and sleeping outdoors, in the habit of lying there, living eating the living things, not drinking cold water, a night shower three times, according to the water down the bath. So we live in the torment, tormented the body in many ways. Sariputta, that is my asceticism.

O Sariputta, here my poor self is as follows: On my body, the dust is filled with many years, in sheets, into pieces. As the dusty tinduka tree is full of many years, in sheets, into pieces; Also, this Sariputta, dust on my body filled with many years, molded into sheets, into pieces. Oh Sariputta, I do not think, "With my hand, let's dust this dust off, or other people with their hands, dust me off." Sariputta, I do not think so. O Sariputta, so is my impurity.

Sariputta, this is my comfort. O Sariputta, awake, I come; In retrospect, I sat down in love with a drop of water with a mind: "May I not harm one of their wicked children!" Sariputta, that is my comfort.

O Sariputta, this is my solitude. Sariputta, I go into a forest and settle in that place. When I saw the shepherd, the shepherd, the mower, the woodcutter, or the woodsman, I ran from forest to forest, from tree to tree, from valley to valley. , from high hills to high hills. Why? I thought, "May they not see me, and do not expect me to see them!" Sariputta, like a wild animal, runs from forest to forest, from tree to tree, from valley to valley, from hill to hill. Also, this Sariputta, when I saw the shepherd, the ruminant, the mower, the woodcutter, or the woodcutter, I ran from forest to tree, from tree to tree, from tree to tree. this valley through the other valley, from high hill to high hill. Why? I thought, "May they not see me, and do not expect me to see them!" O Sariputta, that is my happiness.

Behold, Sariputta, and I crawl with oxen, and the oxen go, when the shepherds are not present, and I eat the feces of the calves, and the young ones, and the cows; feed When my urine and feces persist, I feed myself with them. O Sariputta, so is my impure great happiness.

Sariputta, I dive into a dense forest and stay there. O Sariputta, in this dense jungle, those who crave to go into that dense forest, the time of his hair is upside down. Hey Sariputta, then I am in the cold winter nights, between the eighth days, when there is snow, in those nights, I live in the midst of heaven, and day in the thick forest. I live in the last days of summer months, while living in the middle of the day, while in the dense forest at night. Then Sariputta, the miraculous verses that had never been heard before, were born:

I was burned, cold, 
poisoned living in the forest horror, 
naked, I sit not warm fire, 
Hide, in the mind of the mind.

Sariputta, I sleep in the parish ground, based on a skeleton. Sariputta, the shepherds come near me, spit on me, urinate on me, sprinkle dust on me and stabbed my ear. Oh Sariputta, and I know that I do not start evil towards them. Sariputta, that is my residency residue.

O Sariputta, there are some Sa-subjects, brahmans have the following theories, there are the following interpretations: "The bar is achieved by food." They said, "We live by the apple," and they eat apples, they eat apple powder, they drink apple juice in many forms. Oh, Sariputta, I declare myself alive only to eat an apple. Oh, Sariputta, you may think, "The apple of that time was great." Oh Sariputta, do not you understand that? Because the apple was the same as the present apple. Sariputta, while I live only eating an apple, my body becomes very sick. For I have eaten too little, and my hands and my feet have become as grass, or burning withered plants. Because I eat too little, my table becomes like a camel's toenail. Because I eat too little, my backbones are like a string of balls. Because I eat too little,My worn-out ribs are like broken ribs. Because we eat too little, my pupils are glittering deep in the eye hole, like the glistening water that lies deep in a deep well. Because I eat too little, my scalp becomes dry as wrinkles like white pumpkin and bitter cut before ripe, the heat of the wind makes the wrinkles dry. Sariputta, if I think: "Let's touch the skin of the abdomen", my own backbone. If we think, "Let's touch the spine," then the belly skin is taken by Me. Because I eat too little, so Sariputta, my belly skin clung to my spine. Sariputta, if I think, "I am defecating or urinating," then I collapsed, face down to the ground, because I eat too little. Sariputta, if I want to soothe my body, with my hands and feet, Sariputta, while I lay my hands on my limbs,

O Sariputta, there are some Sa-subjects, Brahmins have the following doctrine, the following interpretations: "The bar is achieved by food." They said, "We live by green beans ... (we live on ...) ... we live on sesame seeds ... (we live on) ... we live on rice," and they eat rice, They ate rice bran powder, they drank rice, and they ate rice in many forms. Sariputta, I self-proclaim Me live only one grain of rice. Oh, Sariputta, you may think, "The rice of that time was great." Oh Sariputta, do not you understand that? Because the rice was the same as the current rice. Sariputta, while I live only to eat a grain of rice, my body becomes very sick. For I have eaten too little, and my hands and my feet have become as grass, or burning withered plants. Because I eat too little, My pelvis is like a camel's toenail.Because I eat too little, my backbone is like a chain. For I have eaten too many of my broken ribs, like the ruptures of a broken stilt house. Because I eat too little, my glittering pupil is deep in the eye hole, like the glistening water that lies deep in a deep well. Because I eat too little, my scalp becomes wrinkled, arid like a white pumpkin and bitter cut before being ripe, hot weather wrinkled, dry.Sariputta, if I think: "Let's touch the skin of the abdomen," then the spine itself was taken by me. If we think: "We touch the spine," then the skin of the belly is taken by Me. Because I eat too little, so Sariputta, my abdominal skin clings to my spine. Sariputta, if I think, "I am defecating or urinating," then I fell face down, Because I eat too little. Sariputta, if I want to soothe my body, with my hands and feet, Sariputta, while I lay hands on my limbs, hairs fall off my body, because I eat too little.

O Sariputta, if I follow such gestures, according to such a path, in such austerity, I also can not prove the dharma, not having the knowledge of the holy descent. Why? Because of these means, the Supreme Patriarch of the Holy Wisdom. It is this wisdom which attests to the saint, capable of leading the path, which can lead the practitioner to eliminate suffering.

O Sariputta, there are some Sa-subjects, brahmins have the following doctrines, the following interpretations: "Tranquility attained through samsara." Sariputta, it is not easy to find the reincarnation that I have not experienced for a long time, except for the Suddhavas. Sariputta, if I am samsara, I will not return to this world.

O Sariputta, there are some Sa-subjects, Brahmins have the following doctrines, the following interpretations: "The pure attainment through birth." O Sariputta, it is not easy to find the arising that we have not experienced in a long time, unless with the Pure Land. Sariputta, if I arise in the Pure Land, I will not return to this life.

O Sariputta, there are some Sa-subjects, brahmins have the following doctrine, the following interpretations: "Tranquility attained by staying". O Sariputta, it is not easy to find a residence that I did not experience for a long time, except for those who lived in heaven. O Sariputta, if I abide in the Pure Land, I will not return to this world.

O Sariputta, there are some Sa-subjects, brahmins have the following doctrine, the following interpretations: "The pure attainment of the sacrifice. O Sariputta, it is not easy to find the antecedent that I did not do for a long time, when I was the king of assassination, or the Brahmin rich. have.

Sariputta, there are some Sa-subjects, Brahmins have the following doctrines, the following interpretations: "Pure attainment through fire." O Sariputta, it is not easy to find the fire that I did not do for a long time, when I was the king of assassination, or the Brahmin rich have.

Sariputta, there are some Sa-subjects, brahmins have the following doctrine, the following interpretations: "When a young teenager, black hair, bloody, But when he was old, tall, tall, had reached his senior age, had reached the end of his life, when he was eighty, ninety or one. Hundreds of years old, then the ultimate wisdom of the counsel was excluded. Oh Sariputta, do not have such a concept. Sariputta, now I am old, tall, tall, old, has reached the end of my life, my age is now eighty. I have Sariputta, here I have four disciples, one hundred years old, have lived one hundred years, attainment of righteous thoughts, achievement of the first, first and foremost intellectual achievement the supreme. Hey Sariputta, Like a skillful, skilled, skillful, skillful archer, with a light arrow, it is easy to shoot across the shadow of a tawny tree. Likewise, these people with the highest righteousness of mind, are so accomplished in the highest wisdom, if they repeatedly ask me a question about the Four Noble Truths, and if I were asked many times So, explain them and if they are explained by me, they can be interpreted as explained, and if they do not ask me about dependencies and other issues, unless they eat or drink. , chewing, tasting, unless the bowel, urinary, unless sleep to regain strength. This is Sariputta, but the teaching of the Tathagata is not complete, the interpretation of the Tathagata is not complete, the answer to the questions of the Tathagata is not complete, when the four disciples of I, a hundred years old, has lived a hundred years, died after a hundred years. Sariputta, if you burden me in bed here and there, truly the wisdom of the Tathagata has nothing to change.

Sariputta, who speaks in the right way, will say: "A person who is not si si dominant, born in the interests, for the happiness of beings, because of love for life, because for happiness, for peace for gods and humans. " He will speak about Me in the right way: "A compassionate, uninhibited being born in the world for the sake of happiness for beings, for the sake of life, for the sake of , for happiness, for peace for gods and humans. "

At that moment, Nagasamala stood behind the Exalted One and faned him. Venerable Nagasamala the Buddha:

- It is so wonderful, the Blessed One! It is very rare, White World! After listening to this method, hair hair upside down. Lord, what is this name called?

- This is Nagasamala, so this method called "French hair back up". Please be like life expectancy.

The Buddha preached so. Venerable Nagasamala happy, the teachings of the Buddha. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.29/11/2018.