Digha Nikaya Sutta School
The
Mahāgovinda sutta
1. so bad I heard.
One time in the United Kingdom, the Mountain Spirit. When the night was near, Pancasikha (Ngu Ke), belonged to the Gandhabba (Grandstand), with the head of the radiant light, the whole mountain Spirit, to the Exalted, after arrival, bowing. He and stand aside. After standing on one side, Pancasikha, of the Kantathai line-Madame White World:
- The Lord, what I have heard myself and accept in front of the gods in the Three Heavenly Truths, the Blessed One wish to reprimand the Blessed One.
- Pancasikha, tell me! - The Sun said so.
- In the old days, in the old days, on the night of the full moon (Uposatha), in the rainy season, all the gods in the third world, the three gods sit together in Thien The paths around them are all around them;In the four directions there are four great kings. Dhatarattha (King of Heaven), King of the East, sitting face west, in front of them. Virùlhaka (kingly throne), the king in the South, sitting face north, in front of them. Virupakkha, the King of the West, sits facing the East in front of the Heavenly. Vessavana (king of heaven), the king in the North, sitting face south, in front of them. Whenever the whole gods in the Three Heavenly Trinity sit together in the Dharma Way, Around them there are four angels sitting in every direction, and in the four directions there are four satraps, so is the order of their seats, and then our seats. Lord of the universe, the gods before living the virtues according to the Sun and now born to the Three Heavenly Truths, these beings won the other gods in terms of identity and reputation. Lord of the Three, the gods in the Three Heavenly beauty, comfort, joyful birth: Heaven is truly prospered, and A-tu-la world was destroyed.
3. The Lord of the Sun, now the god-like (Sakka) see the gods in the Three Heavenly happy renders happy to say the verse as follows:
Three Tam Tam Thien,
Together With-enjoy the joy,
Act like the Tathagata,
together with the Chief Dharma.
Seeing the new born beings,
Optical colors are victorious,
The living virtues,
Now born in this realm.
They win the optical identity,
life and name.
Disciple of the Great Tue,
won the birth of this realm.
There are three Tam, Three
Truth-like joy,
Acting as Tathagata,
and the law of magic.
Lord of the Sun, the gods in the Three Heavenly three more pleasing comfort and more joy and said:
"The real world is prospered, and the atlas is destroyed."
4. The Lord Buddha, Thien-Deity-like to know the gods in the Three Heavenly joy, immediately told the gods in the Three Heavenly trinity:
"- Do you want to hear the eight truths of the Blessed One?
"We want to listen to the Truthfulness of the Blessed One."
The Lord of the universe-like in the Three Tam Thien Tam explain the eight truths of the World as follows:
5. "- What kind of beings in the Three Heavenly beings do you think? As Lai committed themselves to happiness for beings, for peace for beings, for the love for life, for happiness for peace for the heavenly beings and his words, a devotee who commits himself for the happiness of beings, for the peace of beings, for the love of life, for the happiness of peace for the heavenly and the human, Such a teacher is so difficult to find in the past as in the present, except the Buddha.
6. Dhamma is exquisitely taught by the Buddha, a real Dharma practice, beyond time, come to see, always the upper direction, only the person with the sense of self-understanding. Such a superior teacher, we are so difficult to find in the past as in the present, except the Buddha.
7. "This is good", "this is not good" was explained by the Exalted. "This is sin," "this is not sin," "this must be followed," "this must be avoided," "this is paralyzed," "this is noble," "this is black and white peer" , the Exalted wise explained. A good dexterity explain the good, evil, guilty, not guilty, must be followed, need to avoid, paralyzed, noble, black and white peer, such a teacher with such virtue , we are so hard to find in the past, as in the present, except the Blessed One.
8. "The way to Nirvana for disciples, Nirvana and the path of unification, was well explained by the Exalted One as the Ganges River co-ordinated and flowed with the water of the Yamuna River. The path leading to Nirvana for disciples, Nirvana, and the path of co-ordination into one has also been interpreted by the Exalted One, who explains the way to Nirvana. , such a virtuous Teacher, we are so hard to find in the past, as in the present, except the Blessed One.
9. "The Exalted One has also trained the good beings who are on the path and the devotees have completed the paths." He did not evacuate them but lived in the same harmony. in the same harmony, such a master of virtue, we are so difficult to find in the past, as in the present, except the Buddha.
10. "The benefits to the Blessed One are well established, the reputation is well established, and I think that the Khattiyas live with a very loving face. But the Blessed One is enjoying the benefits of the arrogant mind, and one who enjoys the benefits of such arrogant mind, such a virtuous Teacher, is so hard to find in past, as in the present, except the Buddha.
11. What do you say, what do you say, what do you say, what do you say, what do you say, what do you say? Such a person is so difficult to find in the past, just as in the present, except the Exalted One.
12. "The Blessed One has gone beyond doubt, eliminating indecisiveness, all thoughts are fulfilled in vow and innocence, one who has surpassed doubt, eradicated hesitation, all thought is satisfied in the hope and in the beginning of virtue, a teacher of such quality, we are so hard to find in the past, as in the present, except the Exalted.
13. "The Blessed One, then some gods say as follows:
"- If you have four righteous Buddha appear in life, lecture of the Dharma as the Buddha, so bring happiness to beings, peace for beings, because of love for life. , for happiness and peace for man and heaven. "
"Some other gods say the following:
"Noble beings, if there are three Chief Justice appearances in life, lecture the Dharma as the Exalted so that bring happiness to beings. , peace for beings, for the love for life, for happiness and peace for man and heaven.
"Some other gods say the following:
"Good people, if there are two Chief Justice appearances in life, lecture the Dharma as the Exalted so as to bring happiness to beings. , peace for beings, for the love for life, for happiness and peace for man and heaven.
14. "The Lord Buddha, when said so, God-like love to say to the gods in the Three Heavenly trinity:
"- Benefactors, not a single place, not a time together in the same world that there are two applicants, Chief Justice simultaneously born, not before, not behind, never event as Such a benevolent person, such a teacher, without any illness, without suffering, lived so for a very long time, so bring happiness to beings, peace for beings, for the love of life, for the happiness and peace of man and heaven.
"The Blessed One, then with the purpose of the gods in the Three Heavenly Three sitting meeting in the Way of the Dharma, these people meditate, discuss the purpose.And depending on this purpose, the four nobles To be preached: According to this purpose, the four great kings are advised, these four stand on one side of his seat.
The great emperors, the
teachings of the teachings,
liberation and tranquility,
Standing where you sit.
15. "The Blessed One, then from the North, a magical light arises, a light that appears far away from the power of the gods." Then the Master Sakka, said to the gods in Tam Ky Heaven:
"- the Beneficent, according to the phenomena seen, light arises, the halo appears, so the Brahma signal will appear because the phenomenon of Brahma appears that light arises and halo appears.
According to the phenomenon is seen,
Brahma will appear,
Brahma Phenomenon phenomenon,
is a wonderful halo.
"The Blessed One, then the gods in the Three Heavenly Three, sat down on his seat and said:
"We will find out what the result of this aura is, after we know it, we will meet him.
So also the four kings sat down in their seats and said,
"We will find out what the result of this aura is, after we know it, we will meet him.
"After hearing this, the gods in the Three Truths are one hearted one:" We will learn what the result of this aura is, after knowing it, we will meet him. "
16. When the Blessed One, when the Brahma Sanamkumàra appeared in front of the gods in the Three Truths, he appeared with a bad coincidence. The Blessed One, when Brahma Sanamkumàra appeared before the gods in the Three Noble Truths, defeated the other Buddhas in appearance and fame. The Buddha, as a golden image brighter than the human body, the same as the White Buddha when Brahma Sanamkumàra appeared before the gods in the Three Heavenly triumphs, he won the other gods in appearance and When the Blessed One, when Brahma Sanamkumàra appeared before the gods in the Three Tam Thien, not a Th In this we bow or stand up to invite the Brahma sit.
17. "Lord Buddha, then Brahma Sanamkumàra know the comfort of the gods in the Three Heavenly Heavenly grace pleased to say the following verse:
There are three Tam, Three
Truth-like joy,
Acting as Tathagata,
and the law of magic.
Seeing the new born beings,
Optical colors are victorious,
the living
beings , Happiness in this realm, the
sun on the optical,
life and name,
disciples of the Great Knowledge,
this world.
Three Tam Tam Thien,
Together with the Noble
Triumph, Hybrid Tathagata,
and the law of magic.
18. "The Blessed One is the content of Brahma Sanam Kumar's words." The Blessed One speaks of Brahma Sanam Kumar's eight characteristics: Fluent, easy to understand, sweet, clear, When the Blessed One, explaining to the congregation with his voice, the voice does not go beyond the mass. called Phon Son.
19. "The Blessed One, the gods in the Three Heavenly Three said to Brahma Sanam Kumar as follows:
"Said Sakka, who said," We are really happy with the things we have noticed. "
"The Blessed One, then Brahma Sanam Kumar said to God-like:
"It is good, Master, if we can hear the truthfulness of the Blessed One.
"Yes, Great Brahma.
Lord Buddha, God-like, explain the eight truths of the Blessed One for the Buddha Sanamkumàra:
20. "What kind of Thich Nhat Brahman, Thich Nhat Hanh is committed to for the happiness of beings, for peace for beings, for the love for life, for happiness, peace for species God, a teacher committed to the happiness of beings, for the peace of beings, for the love of life, for happiness, for the peace of God, such a man, Such qualities are difficult to find in the past as in the present, except the Buddha.
21. "- The Buddha Dharma is skillfully preached, a law of the present, beyond time, to see that, always towards the good, only the person with a sense of self-understanding. Such a great teacher, we are so difficult to find in the past as in the present, except the Buddha.
22. "This is good", "this is unwholesome", was explained by the Exalted. "This is guilty," "This must be obeyed," "This must be avoided," "This is a parody," "This is noble," "This is black and white. "was exalted the Exalted explanation. One who cleverly explains the good, evil, guilty, guilty, guilty, must be obedient, must be avoided, paralyzed, noble, black and white peer, a teacher of such virtue , we are so hard to find in the past, as in the present, except the Blessed One.
23. "The way to Nirvana for the disciples, Nirvana and the path of unification into one, was exquisitely explained by the Exalted One, as the water of the Ganges coincides with the water of the Yamunas. The path leading to Nirvana for disciples, Nirvana, and the path of unity is explained by the Exalted One, a wise man who explains the path to Nibbana as such, Such qualities are so difficult to find in the past, as in the present, except the Buddha.
24. "The Blessed One has also trained the good of righteous beings who are walking in the path and the devotees who have accomplished the Sangha." He did not evacuate them, but lived in the same harmony. living with the same harmony, a teacher with such qualities, we are difficult to find in the past, as in the present, except the Exalted.
25. "The blessing of the Sun is well established, the reputation is well established, and I think the patriarchs love him very much. Living with the benefits of a non-arrogant mind, a living person enjoying the benefits of such arrogant mind, such a qualified teacher, we are so hard to find in the past. as in the present, except the Exalted One.
26. "What does the Buddha say, what does it say, what does one say, what does it say, the achievement of such dhamma and ordinance, we are difficult to find in the past , as in the present, except the Exalted One.
27. "The Blessed One has overcome doubt, eradicates hesitation, all thoughts or satisfactions of vow and dignity." One who has overcome doubt, eradicates hesitation, all thought is satisfied. in the hope and in the beginning of virtue, a teacher of such quality, we are so hard to find in the past, as in the present, except the Exalted.
"Sakyamuni Sakka explained the eight truths of the Blessed One in the Three Noble Truths, the gods of the Three Heavenly Heaven, the happier, the more enjoy, When listening to the eight truths of the Blessed One.
28. "The Blessed One, Brahma Sanam Kumar appears with a rough form of evil, present a pupil named Pancasikha (Ngu Ke) in front of the gods in the Three Heavenly triumphs, flying to heaven, The Lord Buddha, as a strenuous athlete sitting on a flat seat on an equilibrium ground, also the White Buddha, Brahma Sanamkumàra flying in the sky, sit down - the air on the air and told the gods in the three triangles:
29. "- How friendly in the Three Heavenly Three how to think? How the Sun has been great wisdom?
"Benefactors, formerly known as the king, are Disampati." King Disampati is a national monk named Govinda, and has a prince named Renu. Govinda had a son named Jotipàla, and Prince Renu, Jotipa layman and six other Assassins, eight of whom were friends.After a while, Brahman Govinda When he heard Govinda Brahmin fate, King Sisampati mourns as follows:
"- Unfortunately, when we give all the work to Brahman Govinda so that we can be full and enjoy the five rituals of prosperity, then the Brahmins are destined together.
"Heard that, Prince Renu told King Disampati:
"Govinda, the son of Brahman Govinda, the young Jotipla is even wiser than his father, knows the plan. What responsibilities do you give to your father, now give the youth Jotipla.
"That's right, Prince.
"Oh yes, Great King.
30. "Then King Disampati called one and said,
"Come go to the young Jotipla, and say," May all good go to the young Jotipala! Disampati has to call youth Jotipàla! Disampati wants to meet Jotipala youth! "
"- Great Lord, please!
"He obeyed the command of King Disampati, to the young man of Jotipatah, and when he was finished he said to the young man, Jotipala:
"I wish all good things come to young Jotipala!" King Disampati called young Jotipala! King Disampati wanted to meet Jotipala!
"- Yes, this goodness!
"Go to the king of Disampati," said the monk, disobeying the words of the visit, and the compliments of courtesy, and sitting down. sit side as follows:
"- Jotipala youth, now I want to dispite the righteous youth Jotipala, do not refuse the righteousness, I will put Khanh in the position of my father.
"- Great Lord, please!
"Youth Jotipāla obey the teachings of King Disampati.
31. "Then King Disampati appointed the young man of Jodipal to the office of Govinda and placed himself in the office of his father, and the young Jotipāla was ordained as a priest of Govinda and placed in the position of such a father, What subordinates do, what parts of the youth Jotipla run, what parts of the subordinate do not run, what parts of the youth Jotiplala do not run. The Jotipala youth did not do so, so the people spoke about Jotipla:
"- The Brahman is truly Govinda! The Brahman is truly Mahà Govinda and is known as Mahà Govinda!
32. "Then Mahà Govinda came to the place where the six Assassin lay, and when he was finished he immediately said to the six monks:
"King Disampati is now old, older, older, has arrived, has reached the end of his life. Benefactors, please go to the prince Renu to stay, when you have finished to say to the prince Renu:
"We are close friends, cordial, mindful of our friendship with the Renu Benevolent!" We are happy that our good friends are happy, we suffer when we are suffering. old age, has arrived, has reached the end of life, good man, who can know the life of the king, this can happen.If King Disampati destined general, King Renu, if you have the Venetian Renu, share it with us!
33. "-Yes, goodness!
"These six patriarchs, obeying Brahman Mahà Govinda, arrive at the place of the prince of Renu, when he finishes to say to Prince Renu:
- We are friendly friends, cordial, hearted in harmony with the Renu, we are happy when good people happy, we suffer when good suffering. Now King Disampati is old, old age, older, has arrived, has come to the end of life. Behold, one can know the life of the king. This can happen. If King Disampati destined, the time of the king, to the Prince of the Rhine to the throne. If the Benevolence of the Rhine is in place, divide the place with us!
- Benefactors, anyone else have the right to enjoy peace in my country, besides You? If I get a seat, I will share the place with you.
34. "Benefactors, after a time when Disampati fate together." When King Disampati passed away, the king was responsible for crowning the king. When Brahman Mahà Govinda went to the Six Assassins, he said,
"- The Beneficent, the Disampati were destined to be together, the good Renu was crowned full of life and enjoy the five years of prosperity. Good Lord, go to the king of the Rhine, when it is finished, say to the king of Rhine: "- Good man, Disampati king was destined. Renu's possession was crowned. Do you remember your promises? "
"- Yes, this goodness.
"These six patriots obeyed Brahman Maha Govinda, who went to the king of the Rhine, and when he was finished he said to the king of Renu:
"- Good man, Disampati king was destined general, good man Renu was crowned, goodwill remember his promise?
"Good Lord, I can remember my promise, Good Lord, who can cleverly divide this place into seven equal parts." This colony, the north is wide, the south as the front of the horse. car?
"Who can do, except brahman Maha Govinda?
35. "Then the king of Renu called one and said,
- Khanh, Khanh go to Brahman Mahà Govinda, when it is finished tell Brahman Govinda: "Good Lord, the Rhine king called Goodwill."
"Yes, great king!
"He obeyed the word of the king of the Rhine, and came to the place of Brahman Govinda, where, when he was finished, he said to Brahman Maha Govinda:" Good man, the king of the Rhine, calls the Good Samaritan.
"Yes, goodness!
"Brahman Mahà Govinda obeyed his words, and came to the place where the king of Renu was, and when he had finished speaking the words of praise and thanksgiving to the king of the Rhine, and sat down. The king of Renu told Brahman Govinda sitting down as follows:
"- Govinda Goodman, come and divide this place into seven equal parts, this great place in the north of the greatness, the south as the front of the chariot.
"Brahman Mahà Govinda obeyed the word of the king of Renu, dividing the place into seven parts, the great north and the south like the front of the chariot, of the carriage.
36. "And the king of Ruenu kept the central part.
"Dantapura" for the Kalians and Potana for the Assaka people.
"Mahissati to the Avanti and Roruka to the Sovira."
"Mithilà for the Vedas and Campas was created for the Angels.
"Balakas (Balala) for the Kaisi people.
"All are created by Govinda.
"And these six assassins are happy about their part and the accomplishment of the wish:
"What we want, what we desire, what we aim for, what we hope, we all run out.
"Sattabhù and Brahmadatta, Vessabhu and Bharata, Renu and two Dhatarattha are all seven. Bharata (Brahmin).
37. "Then the six assassins came to the place of Brahmin Govinda, where, when he was finished, he told Brahmin Maha Govinda,
"- As a good friend of Govinda, friend and companion of the king of the Rhine, so too, Good Samaritan Govinda and friends of friendship, kindness and compassion of our minds with us. To educate us, the Govinda Noble One must not refuse to teach.
"Yes, good people.
"Mahatma Govinda replied to these six patriarchs." Mahatma Govinda then taught the kingship to the seven karmas, and Mahà Govinda taught the seven sutras. Ba-la-subjects and seven hundred pure.
38. "After a while, the following good reputation was imparted to Brahman Mahà Govinda:
"- Brahman Mahà Govinda saw Brahma himself, Brahman Maha Govinda talked himself, discuss with Brahma.
"Then Brahman Mahá Govinda thought:" The following good reputation is transmitted to me: Brahman Maha Govinda sees the Brahma himself; Brahman Maha Govinda talked himself, discussed, and talked with Brahma. But we do not see Brahma, we do not talk to Brahma, do not discuss with Brahma, do not discuss with Brahma. I have heard the elder Brahmin elders, both teachers and students say: Those who live in the four months of rain, meditating on meditation, he will see the Brahma, will Discuss, discuss, and discuss with Brahma. Let us live in the four months of rain and practice meditation on mind compassion.
39. "Then the Brahmaput Maha Govinda went to the king of the Rhine, and when he was finished, he said to the king of the Rhine:
"The following good deity is bestowed upon the gods:" Brahman Mahà Govinda sees the Brahma himself, speaks himself, discusses and discusses with the Brahma. " , do not talk to Brahma, do not discuss with Brahma, do not discuss with Brahma.He heard the elder Brahmin elders say who live in the four months of rain, meditation on compassion will see Brahma, will talk, discuss and discuss with Brahma. Now the god wants to live in the four months of rain, and practice meditation on compassion.No one can come to see the god, except one who brings food.
"- Good Lord Govinda, do what Khanh thought is timely.
40. "Then Brahman Mahà Govinda came to the Six Assassin's place, and when he was finished he said to the six Assassins:
"- The following good reputation was told me:" Brahma Mahà Govinda sees the Brahma himself, speaks himself, talks and talks with Brahma. "I did not see Brahma. I do not talk, discuss and discuss with Brahma, but I have heard the elder Brahmins, both teachers and disciples say: "Those who live in the four months of rain, The meditation on compassion will see the Brahma, will speak, discuss and discuss with Brahma. "Now I want to live in the four months of rain, meditation on the mind compassion. come see me, except one bring food.
"- Good Lord Govinda, do what goodwill think is timely.
41. "Brahman Mahà Govinda went to the seven Brahmins and seven hundred virtuous ones, when they were finished, they said to them:
"- Charity, the following good reputation is told about me:" Brahman Mahà Govinda saw itself Brahma, talked himself, discussed with Brahma. " I do not see the Brahma, do not talk, discuss, talk with Brahma. I have heard the elder Brahmin elders, both teachers and students said: "Those who live flat In four months of rain, meditation on compassion, will see the Brahma, will talk, discuss and discuss with Brahma. "Now I want to live in four months rain, meditation meditation No one came to see me, except one who brought food.
"- Good Lord Govinda, do what goodwill think is timely.
42. "Brahman Mahá Govinda went to his forty spouses, and when he was finished he said to the forty ladies of the peerage:
"- Charity, the following good reputation is told about me:" Brahman Mahà Govinda saw itself Brahma, talked himself, discussed with Brahma. " I do not see the Brahma, I do not talk, discuss, talk with Brahma. I heard the elder Brahmins, older, both teachers and disciples said: "Those who live In the four-month rain, meditation on compassion will see Brahma, will talk, discuss and discuss with Brahma. "Now I want to live in four months of rain, meditation practice heartless, no one came to see me, except one who brought food.
"- Good Lord Govinda, do good things think is timely.
43. "Then Mahatma Govinda made a new synagogue in the East, settled for four months of rain and meditated on the compassionate mind, no one came, except the one who brought food. The following disappointment and fear arise for Brahman Mahà Govinda: "I have heard the elders of Brahmin, the elders, the teachers and the disciples all say:" Those who living in the four months of rain, meditating on compassion, will see the Brahma, will talk, discuss and discuss with Brahma.But now we do not see Brahma, not talk to Brahma, Do not discuss with Brahma, do not discuss with Brahma. "
44. "Then Brahma Sanam Kumur with his mind knows the mind of Brahman Mahà Govinda, as a stretched arm extends, or shrinks his arms outstretched, so does Brahma disappear. In Brahmanism and appear before Brahman Mahà Govinda, Brahmin Mahà Govinda panicked, trembling, hair back up, uttering the following verse with the Sanam Kumar Brahmin Brahma):
O glory is glorious,
Who is true self?
Do not know should ask him.
Let us know Him!
Brave world knows us,
is a commonplace constant!
I am the heavenly king,
Know me,
Take me ready to sit,
Wash your feet, secret.
What do you want to receive,
let us know!
I accept the offerings,
Which You just mentioned.
For the present happiness,
For the happiness of the future,
This opportunity has come,
Ask what You want.
45. "Then Brahman Mahá Govinda thought:" This is the opportunity to bless the Sanam Kumam. I now ask what is the Brahman Sanamkumra that has benefited the present and the future? "
"Then Brahman Mahá Govinda thought:" I am very good at the present benefits. The other person also asked me about the current benefits. Let's ask the Brahma Sanam Kumar for future benefits. "
"Then the Mahàhá Mahà said the following verse with the Sanmakumàra Discourse:
Now we ask Brahma,
Sanamkumàra!
I ask the question,
The other wants to know!
Where to live,
Where to practice,
To prove immortality?
It is in Brahma paradise:
Hey Ba-la-subjects.
Ai dropped from the fall, the
focus of the scene, the
practice of great compassion,
Exit the cup of all unclean,
away from all sexual desire,
An abode here!
To prove immortality, the
main in Brahma.
46. "Forgetting down and falling in possession, Venerable, I understand that in life there are people who give up small property or give up large property, to give up the small circle or big circle, bearded, cassowary, renouncing from family, living without family.
In the life of a person to choose a quiet place, a forest, a tree, a mountain, a cave, a grave, a painting. Forest, in the middle of heaven, a pile of straw, Dear, Venerable, so I understand the most specialized mind scene.
"In practice, there are people living in the world, living in one direction with the mind with the ball, also the second, so the third way, the same way. So around the world, above, below, across, all the country, along the borderless, he resides, turning to the heart of the sentence with the boundless, no hatred, no yard. Venerable Sun, so I understand the meaning of compassion.
"Venerable, separate statements about the unclean I do not understand.
"This is the Brahma, what is the defilement of man?
"That's where I do not understand.
- What is covered, What is
bound, What
must be bereaved,
Closed Brahma?
Anger and jealousy ,
Fraud and scams,
Overbearing and overworked,
Quizzing and lusting,
Suspicions and harms,
Greed, greed and delusion.
These traits tie up,
Cause people to crumble,
Be subject to birth,
Was closed Brahma.
"- As I understand that the words of the Venerable Master explain the vices, they are not easy to be subdued, if they are living at home, now I want to renounce my family, live without family.
"- Govinda sage, let's do what sage see is timely.
47. "Then Mahal Govinda went to the king of the Rhine, and when he was finished he said to the king of the Rhine:
"- Venerable, look for another assistant who will take over the government of the goddess, I want to renounce my family, live without family. If I have to live at home, I would like to go home, leave family, live without family.
- The King of the Rhine, the
God of God.
Know your nationality,
God does not set the job.
- If Khanh lack of sensual,
I give Khanh full!
If anyone harms Khanh,
Nationalist, we prevent.
Khanh is my father, my son,
Khanh do not abandon me.
- The god does not lack of sensuality
No one harm the god.
Because listening to non-human,
God is not a family.
- Who is that person,
what did he say,
Khanh listened, abandoned family,
abandoned, abandoned all?
- Formerly in this place,
Spirit only praying
Lo burning fire, sacred
grass and sandpaper.
Now the Brahma comes out,
from the Brahma world,
Answer the god,
Listen to the god left home.
- Hey Govinda,
I believe Khanh speak!
Listen to the non-human,
How do you do?
I will follow Khanh,
our master.
As a glass jade,
not defiled, defiled,
so pure,
I follow his teachings!
"- If Govinda's benefactor left home, lived without his family, my family left home, abandoned his family, lived without a family.
48. "Then Mahā-Govinda Brahmin went to the Six Assassins, whereupon he said to the six monks as follows:
"- Sage, look for another assistant, who will control the nation for you Sage, I want to go home, leave family, live without family. They are not easy to be subdued, if they have to live at home, now I want to go home, leave family, live without family.
"Then the six assassins went aside and discussed as follows:
"These brahmins are very wealthy, so let's take the property to seduce the Brahmin.
"They came to the place of Brahman Mahà Govinda and said:
"- Good people, the property in these seven nations is very rich, goodwill want how much, goodwill to get much.
"My good fortune is very rich, thanks to your help." Now, I've given up all of these to go home, leave family, live without family. The Brahma explained the defilements, they are not easy to handle, if they have to live at home, now I want to go home, leave family, live without family.
49. "Then the six Assassins, go aside and discuss as follows:
"These brahmins are very much in the way of women, and we take the woman to seduce the Brahmin.
"They came to the place of Brahman Mahà Govinda and said:
"Good people, women in these seven nations are very much.
"Well, good people, I have forty ladies, all are equal, I now want to give up all of them to leave home, leave family, live without family. They are not easy to subdue, if living at home. Now I want to go home, leave family, live without family.
50. "If Govinda will leave home, leave family, live without family, then we will leave home, leave family, live without family. will go.
If you give up desire,
That passionate man.
Determination and determination,
Firmly in the force,
That is the main road,
The road to the supreme,
Supremacy of the human,
Birth to the realm of Brahma.
51. "Therefore, Govinda goodness wait seven years, after seven years we will leave home, leave family, live without family.
"- Benevolent people, seven years too long, I can not wait for the sage to seven years, Who can know about life, we must walk, to the future. The good deed we need to do We have to practice, no one avoids death when born, I heard Brahma explain the defilements. Now I want to go home, leave family, live without family.
52. "So Govinda, wait six more years ... wait five more years ... wait for four more years ... wait for three more years ... wait for two years After a year we will leave home, leave the family, live without a family, Where to go, where we will go.
53. "- Benefactors, a year too long, I can not wait for the sage for a year." Who can know about life? We have to do good deeds, good deeds, we have to practice, no one avoids death when born, I heard Brahma explain the defilements. If I live at home, I want to go home, leave family, live without family.
"Govinda, wait seven months, and after seven months we will leave the family, leave the family, live without a family, where we will go, where we will go.
54. "- Benefactors, seven months too long, I can not wait for the sage to seven months Who can know about our lives, we must walk, toward the future. We have to do good deeds, we have to practice.No one avoids death when born, I heard Brahma explain the defilements. If I live at home, I want to go home, leave family, live without family.
"- So Govinda, wait six months ... wait five more months ... wait four more months ... wait three months ... wait two months ... wait a second In half a month, after half a month, we will leave the family, leave the family, live without family, where to go, where we will go.
55. "- Benefactors, half a month too long, I can not wait for the sage for half a month. Who can know about life? We have to do good deeds, we have to practice.No one avoids death when born, I heard Brahma explain the defilements. If I live at home, I want to go home, leave family, live without family.
"So Govinda, wait seven days until we give our sons and brothers to our nation." After seven days, we will renounce our family, Where do you go, where we will go.
"Good Lord, seven days is not long, and I will wait for the Beneficent for seven days.
56. "Then Brahman Maha Govinda went to the seven Brahmins and seven hundred virtuous ones, and when he was finished he spoke to the seven Brahmins and seven hundred netizens. It is as follows:
"-" Good Lord, look for another teacher, who will teach the mantras to the good ones, now I want to go home, leave family, live without family. They are not easy to subdue, if living at home. Now I want to go home, leave family, live without family.
"- Brahmin Govinda, do not leave home, leave family, live without family. There are many powers and many benefits.
"Do not say like this:" Domination is less powerful and less profitable. Brahmins have many powers and many benefits. "Benefactors, who are more powerful and more profitable than I. I am now the king of kings, the Brahma for the Ba- I am the God of the Homeowners, and all this, I want to throw out, leave home, leave the family, live without a family, I hear Brahma explain the defilements. It is not easy to settle if living at home. Now I want to go home, leave family, live without family!
"- If Govinda's benefactor, renounce his family, live without family, we will leave home, leave family, live without family.
57. "Then Brahman Mahà Govinda went to the forty ladies of the peerage, when it was finished, told the forty ladies of the peerage as follows:
"- The wives, if you want to go back to your own family or relatives and find another husband, I want to go home, leave family, live without family. They are not easy to be subdued, if living at home. Now I want to go home, leave the family, live without family.
"He is our descendant, the descendant of our desires, He is our husband, the husband whom we long for." If Govinda left home, abandoned his family, We will go home, we will leave the family, live without family.
58. "Then Brahman Mahà Govinda, after shaving off his beard, after seven days, left the family, left home, left home. , seven empowerment empowerment, seven brahmins, seven hundred pure virtues, forty ladies peer, several thousand assassins, Thousands of brahmins, several thousand lay people, and some young women from the shelters of the women, who had their hair removed, left home, abandoned their families, lived without family. And Mahà Govinda, surrounded by such a congregation, goes through the village, through the district, through the cities, and into any village, or district, or city. Brahman Maha Govinda is considered the king of kings, the Brahma for the Brahmin, is v Heaven for the laity. In the meantime, if someone sneezes or slipped,
59. "Brahman Mahà Govinda dwells in one direction with the mind of the sphere, with the second, so also with the third, so also with the fourth. , under, across, all the country, along the borderless, he abides, with the mind of friendship with the word, generous, boundless, no grudge, no yard.-Brahman Mahà Govinda , turn one with the mind of the question with the ... with the mind with the friendship with the mind with the sentence with the right, so the second, so the third, so the fourth. the whole world, the upper, the lower, the whole, all the places, all over the borderless, transformed with the mind of self with ritual, generous boundless, no hatred, no yard. the path to friendship with Brahma.
60. "And all those who were Brahmin Maha Govinda's disciples at that time understood all the teachings of Brahman Maha Govinda. Those who do not comprehend comprehensively all the teachings, after the body, the common network, some are born to be friends with the gods in Tha Vua Tu Thien, Some are born as friends with the gods in Lac Thien, some are born as friends with the gods in Da ma Thien, some are born as friends with the gods in the Three Heavenly trinity, some are born Born to be friendly with the four natural gods. To those who must achieve the lowest body, is also accomplished body-thát-grandmother.
So all the good men have been ordained not invalid, not empty, on the contrary really effective, there is progress.
61. Do you remember the Blessed One?
- Pancasikha, do you remember? It was Mahà Govinda. I teach my disciples the way to friendship in the Heavenly Kingdom. But this Pancasikha, the path of happiness does not lead to isolation, separation, death, tranquility, victory, enlightenment and Nirvana. The path to the birth of the Brahma.Pancasikha, my path of devotion completely brought to cover the separation, liberation, death, tranquility, victory, enlightenment and Nirvana. It is the path of the eight paths that are Right View, Right Thought, Right Speech, Right Action, Right Effort, Right Effort, Right Mindfulness, Right Mindfulness. This Pancasikha path is completely brought to cover the separation, liberation, death, tranquility, victory, enlightenment and Nirvana.
62. This Pancasikha, the disciples have comprehended all of my teachings, they eradicate the illegal or unreasonable, self-evidence of victory of enlightenment, living peace of mind liberation, liberation wisdom. In those who do not comprehend all my teachings, some of them, eliminating the five lower parts of the fetter, are reincarnated (to Heaven) and in that place they enter Nirvana, not reborn this world. In those who do not comprehend all of my teachings, one of these eliminates the three fetters, lightening greed, anger, delusion, and becoming one, only to be born again in this world. and kill the suffering. In these people do not understand all my teachings, some of them from killing three fetters, into the level of the Provisional, no longer have to be born in the land, definitely bear fruit Bodhi.Pancasikha,
The Buddha preached so. Pancasikha, the son of Pan-th-she, happy, happy listening to the teachings of the Exalted, bowed to Him, the right side toward Him and disappear in place. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH .VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.27/11/2018.
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