Digha Nikaya Sutta School

26. The 
Cakkavati-Sìhanada sutta,

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 I miss this.

One time the Buddha abode in Magadha in Matulà (Maldives). At that time, the bhikkhu called bhikkhus: "O bhikkhus!" The bhikkhu who said: "Yes, White Sun". The Buddha said as follows: 
- Bhikshu, live yourself a lamp for yourself, take refuge yourself, do not rely on someone else, take the Dharma as a lamp, take the Dharma as the refuge , do not rely on anything else! 
O bhikkhus, what is a bhikkhu living himself a lamp for himself, refraining himself, refraining from anyone else, taking the Dharma as a lamp, taking the Dharma as a refuge, no What other refuge?
O bhikkhus, here bhikkhu live on the self, heart, mindfulness, mindfulness, to be able to eradicate life, on feelings ... on the mind ... living habits on the French, heart, mindfulness, mindfulness to be able to eradicate the desire in life. O bhikkhus, so that bhikkhu living himself is a lamp for himself, refraining himself, refraining from anyone else, taking the Dharma as a lamp, taking the Dharma as a refuge, uphill like something else.
O bhikkhus, go within your own limits, within the limits of the Patriarchs. O bhikkhus, if you walk within your permissible limits, within the limits of the Patriarchs, the devil will not have the opportunity to enter, no chance to target the object. O bhikkhus, thanks to the maintenance of the good nature of grace, the virtue is increased.
2. In ancient times, bhikkhus, there is the Holy King of Dhamma name is Dalhanemi (Kien-try-mind), the dharma king, the Chief of the state, conquered four galaxies, dominate the country and full of seven treasures. He is full of treasure, that is treasure, treasured elephant, precious horse, treasures, treasures, treasures and seventh are general treasures. He has more than a thousand princes, powerful, powerful, revenge the foreign. He ruled this land to the edge, using the Chief of the state, not using the staff, not using sword. 
3. Bhikshu, after many years, many hundred years, many thousands of years, King Dalhanemi called a person and said: 
- Hey, when do not you see the celibate have dive a little, leave the position Then tell me. 
- Great King, please!
Behold, the bhikkhus obeyed the instruction of King Dalhanemi. 
O bhikkhus, after many years, hundreds of years, many thousands of years, he saw Cygnus diving down a little, have left the old position. Seeing this, he came to Dalhanemi King, when it was finished, he told the king: 
- Did the king know, his realm of heaven has dipped a little, has left the old position? 
Bhikkhus, King Dalhanemi invited the Prince and said,
"My dear Prince, my heavenly treasure has dived a little, has left the old place. We hear the following: "If the realm of Heavenly Plans of the Dhammapada dives and leaves the old place, the king's time will not be long." I have fully enjoyed the pleasures of mankind. Now it is time to seek celestial beings. Dear prince, reign this earth to the sea. I will shave off the beard, put on a robe, renounce the family, live without family. 
Bhikkhus, Dalhanemi, after cleverly placing the prince on his throne, shaved his beard, put on his robes, left home, left home, lived without a family. O bhikkhus, after the hermit king left for seven days, the heavenly treasure van disappeared.
4. Bhikshuni, another person went to the Emperor, the Emperor, when he was finished to the king of the Emperor: 
- Sir, Did you know that the realm of heaven has disappeared yet? 
O bhikkhus, when the Emperor Auditorium heard the news that the realm of heaven has disappeared, immediately not happy, feel melancholy. And he came to the king of the retreators, and when he was finished, he said to the king: 
- Did the king know, the realm of the heavens was gone? 
O bhikkhus, when he heard this, the king told the emperor:
- Hey, dear son, do not be unhappy, do not be sad. Dear princess dear, heavenly treasure is not the ancestor guardian to leave. Hey dear Prince, practice the Holy King of Dharma. This will occur, when the practice of the Holy King of the Dharma on the day of the full-throated shiatsu, shampoo boys go upstairs, the realm of heaven will appear fully thousand, wheel rims car and full of parts. 
5. - The Great King, how is the Holy King of France?
- Hey dear son, you go to France, respect the Fa, respect France, pay respect to France, offer the Fa, respect the Fa, yourself become French colon, French, see the Dharma teacher, self As a legal guardian of the people, to the army, to the throne, to the people, to the Brahmins, to the landlord, to the towns and villages, to the subjects, Brahmins, to the species. animals and birds. Do not do anything illegal in your country. Dear children, if in your nationality, there are subjects, Brahmin renunciation of desire, not liberation, the practice of humiliation of love, autism, autism, liberation Autism, will occasionally come to me and ask my son: "Hey, how are good, how are evil, how are guilty, how is not guilty, how should practice, as How should not practice,
- Yes, the Great King! 
O bhikkhus, the king of the empire replied to the king of hermits and practice the Holy King of Dhamma. When practicing the Holy Dhamma Dhamma on the full moon day, the king shampooing boys, go up the high floor, the realm of the realm of heaven appears thousands full, rims, axles and full of parts. Seeing that, the Emperor said: "I was heard as follows:" Emperor Wu Emperor on the first day of his father slapped his shampoo boys, go up the floor and the mandarins appeared full thousand the wheel, the axle, and all the parts, then the king is the cakkavatti. "So I am the Shakyamuni."
6. Bhikshuni, the Emperor of the Emperor, came from his seat, got up from his seat, covered his upper shoulders with one shoulder, his left hand holding a water jar, his face watered with a mantle, and said, "Please roll. Worship, please all. The treasure rolls east, the crescent kingship follows along with four types of armies. And here, brethren, the place where the carriage stops, where the crescent of the Holy King resides, together with the four types of warriors. O bhikkhus, the vassal kings who are in the east come to see the emperor, and say: 
- Come here, great king! Good luck. Great king! All belong to the Great King! Say goodbye! 
He said,
- Do not kill! Do not take anything! Do not live evil in the sex! Do not lie! Do not drink! And enjoy what you have to enjoy! 
O bhikkhus, the kings of the enemy in the east have become the vassals of the Holy Qur'an. 
7. Bhikshuni, that treasure drowns in the sea east, crosses the sea, rolls south ... becomes the vassal of the Holy Twentieth. O bhikkhus, then the treasure drowns in the sea to the west, crosses the sea, rolls north, and Cursed Divine King follows with four armies. And this bhikkhu, where the car stopped, where the turn of the King settled with four types of troops. O bhikkhus, the vassal kings in the north came to see him and said:
- Come here, great king! Good luck, Great King! All belong to the Great King! Say goodbye! 
He said: 
- Do not kill! Do not take anything! Do not live evil in the sex! Do not lie! Do not drink! And enjoy what it takes to enjoy it! 
O bhikkhus, the kings of the enemy in the north become vassals of the Cursed King. 
O bhikkhus, when he treasures the earth to the edge of the sea, he returns to the capital, and stands as if he is attached to the door of justice, in the inner court of the Holy Qur'an and the glow of the bow. king.
Bhikkhus, the second, the cakkavara ... bhikkhus, the third bhikkhu, bhikkhus, the fourth bhikkhu ... Bhikkhu, the fifth bhikkhu, bhikkhu, the sixth bhikkhu, the seventh bhikkhu, Thousands of years to call a person and say: 
- Khanh, when Khanh saw the realm of the heavens dive a little, have left the old position, then tell us. 
- Great King, please! 
O bhikkhus, he obeys the teachings of the Holy Qur'an.
O bhikkhus, after many years, hundreds of years, many thousands of years, he saw the realm of the heavens dive a little, have left the old position. Seeing this, he immediately came to the Cursed Holy King, when it came to tell the king: 
- Do you know that, his Heavenly Treasure dive a little, has left the old position? 
O bhikkhus, the Sangha immediately invited the Prince and said,
- My dear Prince, My Heavenly Treasure has dived a little, has left the old position. We hear the following: "If the Heavenly Father of the Cursed Dignity dives a little, and leaves the old place, the king will live shortly." I have fully enjoyed the pleasures of mankind. Now it is time to seek celestial beings. Dear prince, reign this earth to the sea. I will shave off the beard, put on a robe, renounce the family, live without family. 
O bhikkhus, the karmic dharma reigns after having cleverly placed the crown prince on the throne, shaving off his beard, putting on his robes, leaving his family, living without family. 
O bhikkhus, after the turning of the Holy Quran seven days, the realm of heaven is gone.
9. Bhikshuni, another person went to the Emperor's throne, when he came to the king said: 
- Do you know, the realm of heaven is gone? 
O bhikkhus, when the Emperor Auditorium heard the news that the realm of heaven has disappeared, was not happy and felt melancholy. He did not go to the king of hermits and ask about the Holy King of France. He rules the country according to his own. By ruling the country according to his will, the nation should not flourish as in ancient times, when kings ruled in accordance with the Emperor Dhamma. 
The bhikkhus, the ministers, the courtiers, the financiers, the guards, the goalkeepers, the priests living together, came to the King of Audiences and said:
- As the great king, who ruled the country according to the Great King, should not flourish, as in ancient times, kings ruled according to the Holy King. Now there are great deities, courtiers, financiers, guardians, goalkeepers, living beings with charms, us and some other people to maintain the Emperor Dhamma. The Great King, if the Great King asked us about the Holy King of France, was asked, we will answer the Great King clearly about this law.
10. Bhikshuni, then the Emperor of the empire, invites the ministers, ministers, financial officials, guards, goalkeepers, French. And they were asked, answered the Holy King of France. When they had finished speaking, the king ordered the maintenance, blocking, protection, but not for the poor. And so, poverty is spreading. Since poverty is widespread, one person has taken other people's unwilling things, and that action is called stealing. They arrested him and led him to the Emperor and said to the emperor: 
- The great king, who took the object of no other people, this action is called theft. 
O bhikkhus, the emperor said to him:
- Hey, do you take other people's donations, stealing? 
- Great King, the truth is. 
- Why do you do that? 
- Great son, I have nothing to live on! 
The monks, the monarch, immediately gave him money and said: 
- You, with this money, you raise yourself, nourish your parents, nurture your wife and children, carry out the work, Make offerings to the highest virtue for the monks, which results in enjoying the present life and birth Heavenly in the future ... 
Monks, he obey the king dysentery and said before: 
- Ladies and yes, the Great King!
11. Bhikkhus, and another person takes the belongings of others, that is, stealing. They arrested him and led him in front of the Emperor and said to the emperor: 
- The Great King, who took the object of no other, that is, stealing. 
O bhikkhus, when he heard this, the Emperor said to him: 
- "You, you do not take other people's money, steal? 
- Great King, the truth is. 
- Why do you do that? 
- Great son, you have nothing to live on! 
O bhikkhus, the Emperor of the empire immediately gave him money and said,
- You, with this money, nourish yourself, nourish your parents, nurture your wife and children, carry out the work, make offerings with great merit for the monks and brahmanas. , which results in present happiness and future births. 
O bhikkhus, he obeyed the King of Audiences and said: 
- Yes, great king! 
12 bhikkhus, many listen: "Those who take the things not given to others, that is, steal, the king gives those people money." When they hear that, they think, "Let's take somebody else's stuff, that is, stealing." 
O bhikkhus, another person takes another's offense, ie stealing. They arrested him and led him to the Emperor and Empress:
- O king, this man took the object of no other, that is, stealing. 
O bhikkhus, when he heard this, the Emperor said to him: 
- "You, you do not give to other people the things that are stolen? 
- Great King, is that true? 
- Why do you do that? 
- Great son, you have nothing to live on! 
O bhikkhus, the Emperor said, "If anyone steals something from another, that is, stealing, and giving him money, he will not give it up. stop him, punish him properly and behead him! " 
O bhikkhus, the king of the empire gave orders to you:
- Beggings, tie the straps firmly, tied your hands behind with a tight knot, shaved his head, take it with a hollow drum, from one road to another, from one intersection to another, take him out of the south door, stop him completely, punish him properly and behead him. 
- Great King, Yes! 
O bhikkhus, they obeyed the command of the Emperor, attacked him with a strong cord, tied his arms behind him with a tight gash, shaved his head, leading him away from the hollow drum, from the street. From one intersection to the other, take him out of the south gate, stop him completely, punish him properly and behead him.
13 Bhikshuni, many listen: "Those who take other people's offenses, that is, steal, the king will thoroughly prevent them, punish them properly and cut off their heads." 
When they heard this, they thought, "Let's make a sharp sword, with these swords, we will take their defilements, that is, stealing, will prevent them thoroughly, punish them appropriately. and beheaded them. " 
Those who forge a sharp knife, and after they make a sharp knife, they go to rob the village, they go to rob the village, they go to rob the city, they rob the road, they take the object is not stealing, they stop thoroughly the people they steal, the proper punishment and beheaded these people.
14 bhikkhus, so for not giving to the poor of money, poverty grows; Because poverty is growing, theft increases. As theft increased, prosperity increased; And the sword was made prosperous, so killing was growing; Because of the rising birth of the population, Because of lingering, the life expectancy of the species decreases, the beauty decreases; Because of the reduced life expectancy and beauty, the human race lasts eighty thousand years and their children live forty thousand years. 
O bhikkhus, when the human species received forty thousand years, another person took the object of robbery. They arrested this man, led to the King of the Empire and said: 
- Great King, this person is not free to give other people, that is stealing.
O bhikkhus, when he heard this, the Emperor said to him: 
- You, you really do not take the object of others, that is, stealing? 
- Great King, no! 
He deliberately said not real. 
15 bhikkhus, for not giving money to the poor and the poor; Because poverty is growing, theft increases. Theft increases the prosperity of the sword; Because sword prospered, so the killing increased; Because of the increase of the birth of the population, the lucidness of the species is reduced, the beauty of the species is reduced; Because of reduced life expectancy and reduced beauty, the human race lasts up to four hundred thousand years and their children live up to twenty thousand years.
O bhikkhus, when the human race was twenty thousand years old, another took the object of no other, ie stealing. Another person reported to the Emperor: 
"Great king, this man took the object of no other, that is, stealing. 
So he was scolded. 
16. Bhikkhus, for not giving money to the poor, to poverty; Because poverty is increasing, theft increases. Because of the bad news, human life expectancy decreases and beauty decreases. Because of their reduced life expectancy and reduced beauty, the life expectancy of humans is only twenty thousand years and their children only have ten thousand years.
O bhikkhus, when the life expectancy of human beings to ten thousand years, some beings have beauty, some do not have beauty. The beings who do not have beauty engage the beings who are beautiful and have wrong conduct with others' wives. 
17. bhikkhus, so that not for the money of the poor, poverty rise; Because poverty is increasing, theft increases prosperity ... so widespread sexual misconduct; As sexual misconduct increases, life expectancy of human beings decreases and beauty decreases. Because their life expectancy is reduced, and their beauty decreases, their lifespan is only ten thousand years and their baby is only five thousand years old.
O bhikkhus, when the life expectancy of mankind is only five thousand years, two prosperity, that is, evil and say frivolous. When these two methods flourish, the life expectancy of species decreases, beauty decreases. Because of their reduced life expectancy and reduced beauty, the lifespan of humans is only five thousand years and their children live some two thousand five hundred years, some of whom live for two thousand years. 
O bhikkhus, when life expectancy is only two thousand five hundred years, greed and greed. As greed and greed grow, life expectancy decreases and beauty decreases. Because of their reduced life expectancy and reduced beauty, the lifespan of mankind is only two thousand five hundred years and the children have only one thousand years.
O bhikkhus, when life expectancy is only one thousand years, wrong view. Because wrong view increases, life expectancy of species decreases and beauty decreases. Because of their longevity and their reduced beauty, the lifespan of mankind is only one thousand years, and the child has only five hundred years. 
The bhikkhus, when the life expectancy of mankind only five hundred years, the three prosperity: non-education, unjustified greed and wrong view. When these three dynasties flourished, the life expectancy of species reduced, the beauty reduced, the life expectancy of humans was only five hundred years, the children, some live up to two hundred and fifty years, some live up to two hundred years.
O bhikkhus, when the lifespan of mankind was only two hundred and fifty years, the following things flourished: Lack of respect for parents, lack of respect for monks, brahmanas, lack of respect respect for the heads of the family.
18. Bhikkhus, for not giving money to the poor, poverty is growing; Because poverty is growing, stealing grows; Theft increases the prosperity of the sword; Because sword prospered, so the killing increased; Because of the rising birth of the population, Because of the lingering boom, the bad talk grows; Because bad talk grows so badly that happiness grows; Because misfortune flourishes, the two dharmas are prosperous and evil; Because these two methods of prosperity should be greedy, greed should increase; Because of the greed, the yard flourishes so the wrong view increases; Because wrong views increase the prosperity of three: prosperity, non-attachment and wrong view. As these three things flourished, the following things flourished: lack of respect for parents, lack of respect for the monks, brahmanas, lack of respect for the leaders in the family Family.
19 bhikkhus, the time will come when the children of the race will live to the age of ten. Be bhikkhus, when the life expectancy of man is only ten years old, the daughter to age five will get married. O bhikkhu, when the life expectancy of a person is only ten years old, the latter kinds will disappear, ie, bowls, peanuts, sugar, sand and salt. O bhikkhus, when the age of the human race was only ten years old, the Kudrusa seed became the supreme dish. O bhikkhus, as the present flesh is the supreme dish, so too, bhikkhu, when the age of the human race to age ten, Kudrusa seeds become the supreme dish. When human life reaches ten years old, ten good deeds completely disappear and ten unhappy deeds maximize. O bhikkhus, when the life expectancy of human beings to ten years old, good words will also no longer, say anything who is doing good? O bhikkhus, When the life expectancy of human beings to ten years, those who lack respect for parents, lack of respect for Saudis, brahmins, lack of respect for the head of the family, who They will be worshiped, praised. The bhikkhus, like those who are now grateful to their parents, respect the monks and Brahmins, revere the heads of the family who are celebrated by the people. Bai praise. So bhikkhus, when the life expectancy of man to ten years, those who lack respect for parents, lack respect for the Brahmins, brahmins, lack respect for The leaders in the family, these people were praised by celebrities. Lack of respect for the head of the family, these people will be worshiped, praised. The bhikkhus, like those who are now grateful to their parents, respect the monks and Brahmins, revere the heads of the family who are celebrated by the people. Bai praise. So bhikkhus, when the life expectancy of man to ten years, those who lack respect for parents, lack respect for the Brahmins, brahmins, lack respect for The leaders in the family, these people were praised by celebrities. Lack of respect for the head of the family, these people will be worshiped, praised. The bhikkhus, like those who are now grateful to their parents, respect the monks and Brahmins, revere the heads of the family who are celebrated by the people. Bai praise. So bhikkhus, when the life expectancy of man to ten years, those who lack respect for their parents, lack respect for the Brahmins, Brahmins, lack respect for The leaders in the family, these people were praised by celebrities.
20. bhikkhus, when the life expectancy of man is only ten years old, there is no distinction between mother or father or mother, wife and children of the chief, sister-in-law. The world falls into the sex of goats, chickens, pigs, dogs and jackals. O bhikkhus, when the life expectancy of man is only ten years old, the species is attracted to each other, the heart is very intense, close heart is very intense. Mother to me, to my mother, to my father, to my father, to me, to me, to me, to my sister, to me, to my heart, to my heart Paralysis, very violent, very intense close heart. O bhikkhus, as the hunter when seeing the beast, the mind is very intense arise, the heart is very intense, malicious very intense, very intense heart arises. Also, bhikkhus, when the life expectancy of a man is only ten years old, the species is attracted to each other, the mind is very violent,
21. The bhikkhu, when the ten-year-old Shiva lived for seven days, during which time they saw each other as animals, sharp knives appeared in their hands. With such sharp knife they mutilated the network, watching each other as animals. The bhikkhus, among the sentient beings, some thoughts: "Let us kill no one, let no one kill us." Let us go into the forest, the forest, the trees, the rivers, and live with the roots and fruit. " They go to the grass forest, deep forests, caves, rivers, or mountain ranges come out, hugging each other, together comforting, chattering to each other: "Pleasure to see you alive! Look to see you alive! " O bhikkhus, then the sentient beings think: "Because we create human dharmas so our relatives are killed so much. Let us do good. How do we do good? We do not have to kill. It is a good thing we can do. "" We will not kill, "is the good they do. life is growing, beauty is growing, life expectancy is only ten years, but their children, life up to twenty years.
22. The bhikkhus, then the sentient beings think: "We are due to the practice of good manners, so the life expectancy is increased, the beauty is prosperous. So let's do more good. Let's not hold on to not give, to keep from doing bad deeds, to keep from lying, to keep from speaking two tongues, to keep from evil, to keep from saying frivolity, to give up the field, to give up wrong view, to abandon the three legal means of illegal education, irrational greed and wrong view. Take the lead in the family. Let us practice it.
They honored their mother, honored their father, honored the Brahmins, Brahmins, revered their heads in the family, they will practice this good deed. Do good manners do, life longevity, beauty increase prosperity. Because of their longevity and their beauty, the life expectancy of Man was about twenty years and the sons were forty years old. Life expectancy is up to forty years and the children will be up to eighty years old. His life expectancy is eighty years and his children will be one hundred and sixty years old. His lifespan is one hundred and sixty years old, and his children are three hundred and twenty years old. His life is three hundred and twenty years, and his sons are six hundred and forty years old. Life expectancy is up to six hundred and forty years and you will be two thousand years old. His lifespan is two thousand years and his children are four thousand years old. His life span is four thousand years old and his children are about eight thousand years old. Life expectancy is up to eight thousand years and you will be up to twenty thousand years old. Life expectancy of up to twenty thousand children will be up to forty thousand years old. His life expectancy is four hundred and his children are about eighty years old.
23 bhikkhus, when the life expectancy of man was eighty years old, daughters up to five hundred years of age could form families. O bhikkhus, when human life expectancy reaches eighty thousand years old, the following three diseases are present: sexual desire, greed, and old age. O bhikkhus, when the lifespan of mankind is eighty years old, this Jambudìpa (Mishnah) will be very powerful and rich. The villages, the city, the capital close together to the chicken crows this side, the other can hear! O bhikkhus, when the age of humanity reaches eighty thousand years old, this Jambudìpa would be very prosperous to the Avidi, like the reed forest or reed forest. O bhikkhus, when the age of humanity is eighty years old, this Baranasi city is called Ketumati, very powerful, densely populated and full of food. . O bhikkhus,
24. Bhikkhus, when the age of human beings up to eighty thousand years old, in the capital of Ketumati, there is a cakkavara called Sankha birth, the legal dharma, ruled the country, and full of seven treasures, ie, treasure, precious elephant, precious horse, treasure, treasure, treasure and seventh general treasure. He has more than a thousand princes, healing, mighty, restraint of the enemy, he ruled the world to the edge, using the Chief Justice of the country, not using the staff, not using sword.
25. When bhikkhus, when the life expectancy of human beings up to eighty thousand years old, the Exalted name Metteyya will be born, is the Arahant, the Chief of Enlightenment, the Happy Hulk, the Awareness, The Master, The Respiration, Thien Nhon, Buddha, the Sun; As I have been born in this life, the A level of arhats, Chanh Minh Giac, Minh Hanh Tuc, Thien Thuy, World Championship, Supreme Master, Zen Buddhist, Thien Nhon Su, Buddha. This man himself knows, witnesses, and proclaims this earth, including Heavenly, Magical, Brahma paradise, This world with Saudis, Brahmins, species of heaven, mankind; as I now know, witnesses and claims of this earth, including Heavenly, Magical, Brahma paradise, this world with Saudia, Brahmins, species of God and mankind. He will preach, initial, neutral, benevolent, with full literary meaning and the statement of life completely pure serenity; as Ta now preached, simple, loyal, benevolent, full of literary sense and full of life. He will have several thousand bhikkhu Sangha; As I now have a few hundred bhikkhu Sangha.
26. O bhikkhus, the Sankha king will set up the palace that Maha Panada established. After the establishment, the king resided there. Afterwards, the king gave the palace to the monks and brahmans, the poor, the beggar, the beggar, the bearded, the cassock, the family, the living no family under the direction of the Blessed Metteyya, A-level drought, the Chief Justice. Such a monk, lived alone, isolated, diligent, retired, dedicated, shortly witnessed the noble virtues, but for this purpose the good men have left the family, renounce the family , living without family. With this innocent virtue, right in the present, this self-self, self, attained and stay.
27. Be bhikkhus, live yourself a lamp for yourself, take refuge yourself, do not rely on others, take the Dharma as a lamp, take refuge in the Dharma, do not rely on anything else. O bhikkhu, what is a bhikkhu living himself is a lamp for himself, refraining himself, refraining from anyone else, taking the Dharma as a lamp, taking refuge in the Dharma, refraining from one What else? The bhikkhu, the bhikkhu here contemplates the body itself, the ardent mind, the mindfulness, the mindfulness, the awareness, the ignorance of life, the sensation ... on the mind ... Attitude on the law, zeal, need, mindfulness, awareness, to be able to eradicate life. Thus bhikkhus, the bhikkhu living himself is a lamp for himself, refraining himself, refraining from anyone else, taking the Dharma as a lamp,
28. O bhikkhus, go within your limits, within the limits of the Patriarchs. O bhikkhus, if you walk within your permissible limits, within the limits of the Patriarchate of the Prolonged life will be prospered, the beauty will be prospered, peace will be increased, Products will be prospered, power will be increased.
O bhikkhus, how does the bhikkhu age be prospered? The bhikkhus, here, the bhikkhu practice of mental well-being, complete discipline meditation required; practice, full, effort, meditation, meditation; practice the complete psychic self-centered mind; Practicing the full spirit of meditation. He is practicing these four dharmas in a crystal-clear way, if one wants to live a life span or the other year of a lifetime. O bhikkhus, so I say that bhikkhu bhikkhus is prosperous.
O bhikkhus, what is the bhikkhu beauty gaining prosperity? Here, the bhikkhu live the precepts, with the control of the patimokkha, the full virtue, the danger in the small, pick up and study in the legal world. O bhikkhus, so the bhikkhu beauty is prospered. 
O bhikkhus, what kind of bhikkhus is blessed? The bhikkhus, here, bhikkhus, the cup of evil, evidence and residence First meditation, a state of bliss due to linguistics with Games, with four; Meditation, kill the four, and stay meditation Monday, a state of bliss by birth, no range, not four ... and third stay Meditation ... fourth meditation and residence. O bhikkhus, so the bhikkhu peace is prospered.
O bhikkhus, what is bhikkhu fortune is prosperous? Here, the bhikkhu dwells, becoming one with the mind of the right hand with the word, so is the second, so is the third, so is the fourth. So along with the world, above, below, across, all the country, along the borderless, he stays with the mind with the sentence with the word, generous boundless, no hatred, no yard, with The mind with the ... with the heart of friendship with the happy ... He stays with the mind with the sentence with the property, generous boundless, no hatred, no yard. O bhikkhus, so bhikkhus, wealth is prospered.
O bhikkhus, how is the bhikkhu empowered? The bhikkhu, the bhikkhu here, with the cessation of the gonorrhea or, himself know and witness, reached the right in the present moment of liberation, liberation wisdom no longer the smuggled or. O bhikkhus, so is bhikkhu the power is prospered. 
O bhikkhus, we observe and see no other power more difficult than the power of Mara. O bhikkhus, it is through accepting and practicing these good deeds that this virtue is increased!

The Buddha preached so. The bhikkhus praised the Buddha's teachings. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.27/11/2018.