Digha Nikaya Sutta School
24. Ballet
Sutta (Pātika sutta)
Product I
1. I miss this.
A World Exalted in the middle of the Malla tribe, at Anupiya, a tribe of the Malla tribe. At that time, the Buddha embalmed him in the morning, holding the bowl to Anupiya City to beg for alms. Then the Blessed One thought to himself, "It is too early to enter the city of Anupiya, and go to the abbot of the Bhaggava monk and visit him." The Buddha went to Bhaggava Bhikkhava Bhikkhava. 2. Then Bhaggava bhikkhus:
- Blessed be near! Welcome the Blessed One. For a long time, the Blessed One had the opportunity to come here. Invite the Sun, this is the seat prepared.
The Buddha sat on the prepared spot, and Bhaggava took another lower seat and sat down. After sitting down on one side, the Bhaggava Brahmin:
- The Sun, the old days and more days, Sunakkhatta (Thien Tinh) belongs to the Licchavi tribe (Ly-tsunami) to the child and said the following: "Bhaggava, now I give up the Sun, I do not live today. under the guidance of the Blessed One. " Lord, is it the Sunakkhatta of the Licchavi tribe?
"Bhaggava, as the Sunakkhatta of the Licchavi tribe said.
Bhaggava, old and very ancient, Sunakkhatta of the Licchavi tribe came to visit me. After arriving, bow down to me and sit down. Bhaggava, Sumakkhatta, of the Licchavi tribe with me: "The Blessed One, I now give up the Blessed One, Lord, I am not living under the guidance of the Blessed One."
Bhaggava, when I heard that, I told Sunakkhatta of the Licchavi tribe:
"- Sunakkhatta, I said to you:" Sunakkhatta, come here living under my guidance "?
- Lord Buddha, no!
"- Did you say to me:" Lord, will you live under the guidance of the Blessed One?
"- Lord Buddha, no!
"- Sunakkhatta, I do not say:" Sunakkhatta, come here and live under My direction ", and you do not say to me:" Lord, I will live under the guidance of the Blessed One " . Hey stupid one, so the time and I am who are you who you say about quitting? Hey stupid one, please see the faults of such people is how!
4 "- Buddha, but The Sun does not make me witness the supernatural powers.
"- Sunakkhatta, I have told you:" Sunakkhatta, come here and live under my guidance! I will make you witness the supernatural supernatural powers
"- White Lord , no!
"- You said to me:" Lord, I will live under the guidance of the Blessed One. Will the Sun cause you to witness the legal supernatural powers?
"- White Lord , no!
"- Sunakkhatta, I do not say to you:" Sunakkhatta, come here and live under My guidance, I will make You witness the supernatural powers; Nor did you tell me: "The Blessed One, I will live under the guidance of the Blessed One, and the Blessed One will cause me to witness the supernatural beings." Who is that fool, who is your time and who am I? Hey, Sunakkhatta, what do you think? Whether supernatural beings do or do not, but the purpose that I preach the Dharma is to put the practitioner to the end of suffering, is not it?
"- Supreme Master Ching Hai, whether or not performed, but the purpose that the Buddha preached the Dharma is to put the practitioner to the end of suffering, so true.
" - This Sunakkhatta, the supernatural beings do or do not, but the purpose that I preach the Dharma is to put the practitioner to the end of suffering. Hey Sunakkhatta, what is the time of the supernatural beings that need to be realized? Hey fool, let's see what your mistake is like!
"-
Sunakkhatta, I have told you:" Sunakkhatta, come here and live under My guidance. Explain to the Originator of the World "?
"
Sunakkhatta, you said to me:" Lord, I will live under the guidance of the Blessed One, and then the Blessed One will explain to me the origin of the world " To
"- Lord Buddha, no!
"- Sunakkhatta, so I do not say to you:" Sunakkhatta, come here and live under my guidance. I will explain to you the origin of the world. "You also did not say to me:" Lord, I will live under the guidance of the Blessed One, and the Blessed One will explain to me the origin of the world. "Hey fool, what's the matter, who you are and who you are talking to?" Sunakkhatta, what do you think? The origin of the world is explained or not explained, but the item The point where I preach the Dharma is to put the practitioner to the end of suffering, is not it?
"- Lord Buddha, the origin of the world is explained or not explained, the purpose that the Buddha The Dharma is to bring the practitioner to the end of suffering,
"- Sunakkhatta, the origin of the world is explained or not explained, the purpose of the Sun preach the Dharma is to put the practitioner to the end of suffering Sunakkhatta, so the explanation of the origin
6. "- Sunakkhatta, in many respects You said my praise in the village of Vajji:" What is wrong with you? Thus, the Blessed One is the Arahant, the Chief of the Transfiguration, the Supreme Being, the Supreme Being, the Supreme Being, the Supreme Master, the Supreme Personality of Godhead, the Buddha, the Blessed One. " Hey Sunakkhatta, so in many ways, You said my praise in Vajji village.
"This Sunakkhatta, in many respects, prays to the French in the village of Vajji:" Righteousness preached by the Exalted One, Exalted, beyond time, come to see, Only a wise man understands. "Sunakkhatta, in so many ways, praised the Dharma in Vajji village.
"This Sunakkhatta, in many respects, praised the Sangha in the village of Vajji:" The monks and nuns of the Exalted Master cultivate the Chief, the monks and disciples of the Exalted One who cultivate the Chief, monks. The Sun of the practice of the Dharma, the monks and nuns of the Exalted Scholar practice cultivating Chanh Hanh, ie four pairs of eight. The disciples of the Blessed One are worthy of respect, worthy of reverence, worthy of offering, worthy of hands and bowing, for the supreme blessing of life. "Sunakkhatta, in so many ways, Praising the Sangha in Vajji village.
"Sunakkhatta, I tell You, this Sunakkhatta I believe you know, there will be a discussion about You as follows:" Sunakkhatta of the Licchavi tribe can not live under the guidance of Gotama. Because you can not afford, you should refrain from learning to return to the lower life. "Sunakkhatta, there will be a discussion about you,
Bhaggava, so Sunakkhatta, of the Licchavi tribe that I said, from Leave the law and this law, like the person must fall into ruins, hell.
Bhaggava, a time when I was in the Bumu tribe, in the town of the Bumu tribe named Uttaraka. I Bhaggava, and in the morning I cover him, holding the bowl with the Sunni Shah of Licchavi tribal followers, in the town of Uttaraka begging. At that time, naked Korakkhattiya, follow the four-legged dog walk, crawl on the ground, eat the hard food or soft food.
This Bahaggava, Sunakkhatta of the Licchavi tribe saw naked Korakkhattiya following in the manner of a dog, walking four feet, crawling on the ground, eating hard food or soft food.
Bhaggava, I know that the mind of Sunakkhatta of the Licchavi tribe with my own mind told him:
"You fool, do you still consider yourself Thich Tu?
"- The Blessed One, why the Blessed One said:" Hey fool, is not you self-love is not?
"- Sunakkhatta, you, after seeing naked Korakkhattiya cult following the dog, Go to the four feet of the cow crawling on the ground, eat the hard food or soft food, think: "It is good to say Arahant Sa mon go four feet, crawl on the ground, eat food hard or soft food "?
"- The Lord of the Sun, why the Sun worship hate with an Arhat?
"- That fool, I'm not jealous of an Arahant, It is you who give birth to this evil evil self, take it away, do not let yourself suffer for long periods of time. Korakkhattiya, which you think is good, is a monk, who after seven days will be hit dead, after death will be reborn Kaklatana type, one of the lowest type Asura (A-tu-la). Death, it will be thrown in the graveyard placed on the heath. This incident may have occurred, and it was possible that Korakkhatta could have replied to him, "My friend Sunakkhatta, I know my birthline. I will be born in Kaklatana, one of the lowest category of Asura. "
8. Bhaggava, Sunakkhatta of the Licchavi tribe, goes to the Korakkhattiya and says:
- Korakkhattiya, Gotama says: "The Korakkhattiya, after seven days, will be dead, after death. The birth of Kaklatana, one of the lowest category of Asura (A-tu-la). After death, he will be thrown in the graveyard, placed on the Birana grass. "Mr. Korakkhattiya, so you have to eat well, so you drink to the degree, so that Gotama's words become to lie. "
Bhaggava, for not trusting the Tathagata, Sunakkhatta of the Licchavi tribe counted day by day for up to seven days. But this Bhaggava, naked Korakkhattiya after seven days were hit dead. After death, reborn Kaklana, one of the lowest category Asura. After he died, he was thrown in a graveyard, placed on Birana grass.
9. Bhaggava, Sunakkhatta is heard: "Korakkhattiya was struck dead, thrown in a graveyard, placed on a heap of herrings." The Bhaggava, Sunakkhatta, of the Licchavi tribe, went to the burying herd in the cemetery, went to Korakkhattiya, took his hand three times and asked,
"Korakkhattiya, do you know your birthbeat?"
Bhaggava, naked Korakkhattiya rubbed his back and sat up:
"- Sunakkhatta, I know my birth, I am born of Kaklatana, one of the lowest Asuras." After he finished speaking, he collapsed.
10. Bhaggava, then Sunakkhatta, of the Licchavi tribe came to me, bowed and sat down. I Bhaggava, I told Sunakkhatta, the Licchavi tribe who was sitting on one side:
"- Sunakkhatta, what do you think? What I say to you about the Korakkhattiya, is it happening as I say no, or other?
"- Buddha, Bhagavan told me about the naked Korakkhattiya how things happen as Bhagavan said, not the other!
"- Sunakkhatta, what do you think? The fact is, when was the supernatural being done?
"- The Lord, the fact that so, certainly the supernatural beings have been done.
" - So this fool, so is the supernatural beings were done by Me, so that You "The Blessed One, the Blessed One, does not perform supernatural powers for me." You fool, see how wrong you are! "
Bhaggava, so Sunakkhatta, of the Licchavi tribe, was said by me, renouncing the Law and this law, like the one who falls into ruin. , hell.
11. Bhaggava, a time, I reside in Vesali, Forest of the Forest, in the chapel of the lecture. At that time, the Kandaramasuka lay in Vesali was given the supreme offering, which was proclaimed the supreme name in Vajji village. He has vowed to follow the seven virtues: "All eternity, we follow nonsense, we do not wear clothes, all life, we live happily, no masturbation, all our lives feed ourselves with wine and meat, not with porridge, we never go beyond Udana in the east of Vesali, we never go beyond Gotamaka, south of Vesalia, we never go beyond Sattamba, west of Vesà; Now it's over the tower of Bahuputta, north of Vesalia. " This man, by virtue of these seven virtues, is given the supreme supremacy at the Vajji village.
12. Bhaggava, then Sunakkhatta, of the Licchavi tribe went to Kandaramasuka and asked the question; When Kandaramasuka was asked this question, he did not follow the question, because he did not follow, he became angry, angry and upset. Bhaggava, then Sunakkhatta, of the Licchavi tribe, thinks: "We can become a good anti-Ahmadine object, so that nothing can happen that causes us to suffer long suffering. "
13. Bhaggava, then Sunakkhata, of the Licchavi tribe came to Me, bowed and sat down. Hey Bahaggava, I told Sunakkhatta, a Licchavi tribe who was sitting on one side:
"- You fool, do you still consider yourself a Thais?
" - Lord Buddha, why did the Blessed One say to you: "You fool, do you still consider yourself to be a loner?"
"- Sunakkhatta, did you go to Kandaramasuka and asked the question." Kandaramasuka, when asked by him, did not follow the question, because he was not watching, he was angry, angry, Then you think to yourself, "We can become anti-Arhat, this beautiful subject. Keep nothing happens do not make them possible adverse long suffering! ".
" - Buddha that. Lord, why did the Sun hate with an Arahant?
"- That fool, I'm not jealous of an Arahant! It is you who give birth to this evil evil self, give it up, do not let yourself be hurt for so long!" Sunakkhatta, Kandaramasuka, which you think is an arhat, is a good prodigy, will soon live in robes and get married, will eat porridge, will go beyond the towers in Vesali and will die out of the name "
Bhaggava, naked to Kandaramasuka, soon to be clothed and married, eaten with porridge, goes beyond the towers of Vesali and dies of his name.
14. Sunakkhatta of the Licchavi tribe heard the news that Kandaramasuka was soon to be clothed and married, eaten with rice porridge, went beyond the towers of Vesalia and died of dignity. Bhaggava, then Sunakkhatta went to where I was, after bowing to Me and sitting down. I Bhaggava, and I tell Sunakkhatta of the Licchavi tribe who are sitting on one side:
"- Sunakkhatta, what do you think? What I say to you about Kandaramasuka is whether things are as I say no or else. ?
"- Buddha, Bhagavan told me about the naked Kandaramasuka how things happen as Bhagavan said, not the other.
"- Sunakkhatta, what do you think? The fact is, the time has been the supernatural being done, is not it?
"- The Lord, the fact that so, certainly the supernatural beings have been done.
" - So this fool, so is the supernatural beings were done by Me, so that You "The Blessed One, the Blessed One, does not perform supernatural powers for me." Be foolish, let's see what your mistake is! "
Bhaggava, so Sunakkhtta, of the Licchavi tribe, was said by me, renouncing the Law and this, like the one who had to fall Made fall, hell.
15. Bhaggava Hey, one time I stay in Vesali, Dai Lam forest, in Chongqing The amphitheater. at that time, living in Vesali Patikaputta naked, is offering the ultimate, ultimate is the name In the village of Vajja, he often states:
"Gotama is a wise man, I am also a person of wisdom." The wise man can show his supernatural powers, through his own minds.If Gotama went halfway, And two of us can do supernormal beings here.If Gotama Gotama performs a supernatural personality, we will perform two dharmas. We will perform eight dharmas, so how many dhyana Gotama do we do twice? "
16. Bhaggava, Sunakkhatta, of the Licchavi tribe came to Me, after coming, bowed to me and sat down. Sunakkhatta, of the Licchavi tribe with Ta:
"- The Blessed One, the naked Patikaputta living in Vesali, is the supreme being, bestowed in the village of Vajji, at the Vesali meeting, as follows:" Gotama is a wise man, I am also a wise man. The wise person can present the supernatural person through his or her mental power. If Gotama went halfway, we would go half way. And the two of us can perform miracles here. If Gotama can do a supernatural ... we will do twice as much. "
Bhaggava, when I heard that, I told Sunakkhatta of the Licchavi tribe:
"- Sunakkhatta, I can not go to Patikaputta to see Me if He does not give up on that, do not give up on it, do not give up on it, if he thinks he will come to see Me. Do not give up the mind, do not give up the wrong view, his first time will be broken
17. "- Lord Buddha, bhikkhu cautious words! Please be careful!
"- Sunakkhatta, why do you say to me:" The Blessed One, the Blessed One, please be careful. "
"- The Blessed One, this statement has been declared extremly:" Patikaputta can not come to see me, if he does not give up that speech, do not abandon it, not words. remove the wrong view. If he thinks that he will come to Me without renouncing that speech, without renouncing it, he will not give up the wrong view, in the first place he will be dissolved. " May I meet the face of the Buddha with another incarnation, and so the Blessed becomes
unreasonable ! "- Sunakkhatta, Tathagatas have never said words have two meanings?
"- The Blessed One, is due to self-judgment that the Buddha was aware of Patikaputta:" Patikaputta can not come to Me, if he does not give up that speech, not give up wrong view. If he thinks that he will come to Me and not give up that speech, do not give up the mind, do not give up that wrong view, his first time will be broken. " Who told the Tathagata: "Well, the naked Patikaputta can not ... his head will be broken!"
"- Sunakkhatta, the self-condemnation that we know about the Patikaputta:" Pātikaputta can not come to see me ... his head will be broken. "And also the angel was He informs me, "The Pātikaputta can not come to see the Blessed One ... his head will be broken." The general of the Licchavi tribe was named Ajita, when the common destiny of the day was born. Then he came to me with: "Holy World, naked Pātikaputta not have any precious! Lord Buddha, naked Pātikaputta not tell the truth! Lord Buddha, Pātikaputta had talked about his son, in the middle of the village of Vajji as follows: "The general in the tribe of Licchavi named Ajita will be born in Great Hell," White Lord, I did not birth in hell. , White Sun, child was born in the Three Heavenly Realms! Lord Buddha, Pātikaputta not have any. Lord Buddha, naked Pātikaputta not tell the truth! Lord Buddha, the naked Pātikaputta can not come to see Gotama ... His head will be broken. "Sunakkhatta, that self-judgmental mind that I know about the Pitakaputta. Can not come to Me if he does not give up on that, do not give up on it, if he thinks he will come to Me without saying it, Do not give up this mind, do not give up wrong view, his first time will be broken, and a god has informed us: "Lord Buddha, naked Pātikaputta not be able to meet the face. Sun if he does not give up that speech, do not give up the mind, do not give up wrong view. If he thinks that he will come to the Blessed One without renouncing that speech,
"Sunakkhatta, after I have gone begging in Vesali, having eaten and begging for food, I will come to Pātikaputta garden for lunch." Sunakkhatta, if you will, believe him.
19. Bhaggava, then I covered him in the morning, holding the bowl in Vesali to beg for alms. After the begging, eating and begging, we go to Pātikaputta's garden for lunch break. Bhaggava, Sunakkhatta, of the Licchavi tribe rushed to Sesali, to the famous Licchava and informed them:
"Sage, the Blessed One after begging, eating and begging We have come to the garden of Pātikaputta for lunch break!
Bhaggava, the Licchavi have the reputation of thinking: "There will be a divine virtuous deity among skillful monks." So let's go there.
And where there are Brahmins, wealthy owners, Brahmins, Brahmins of renown, he goes to these people and reports:
"- Sage After the begging, eating and returning to the begining, went to the garden of Pātikaputta for lunch break, please come, please come! skilled curses. "
Bhaggavas, the learned profound Brahmins, have the reputation of thinking, "There will be great miracles of divine beings among the skilled monks." So let's go there.
Bhaggava, the famous Licchavi, the brahmins, the wealthy hosts, the learned monks and Brahmins went to the garden of Pātikaputta. This Bhaggava, so the assembly reaches hundreds of thousands.
20. Bhaggava, after Pātikaputta heard: "The famous Licchavi have come, the Brahmins, the rich, the rich, the Brahmins, the Brahmins have come to fame, also. Getama is sitting in my garden for lunch. " When he heard this, he was frightened, trembling, hair back up. Bhaggava, naked panicked Pātikaputta, trembling, hair back up, went to the garden of the Tinduk khanu.
Bhaggava, the Society, heard: "The panicked and shaky Pātikaputta came to the garden of the Tindukans." Bhaggava, the Association immediately called one person and said:
"- Go to the garden of the Tinduk princes, meet the Pātikaputta and say:" Ptikaputta friend please come. The famous Licchavi have come, the Brahmins have status, the rich Homeowners, the dharma, Brahman pagan reputation has come. Gotama is sitting in the garden of Sage. Pajikaputta Sage, the following said by the Sage at the Assembly in Sesali: "He is a wise man, I am also a wise man. If Gotama goes halfway, we will go half way, and we can do supernatural beings here. If Gotama performs a supernatural divine, then we will If Gotama performs two dharmas, one will perform four dharmas. If Gotama performs four supernatural powers, we will perform eight dharmas. Thus, Gotama performs so many supernatural powers, twice as often. "Satori Pātikaputta, let's go half way, Gotama has gone all half way and is sitting at lunch in the garden of Sage."
21. Bhaggava, he obeyed the assembly, went to the garden of the Tinduk khanu, met the naked Pātikaputta, after the meeting, immediately said:
"- Ptikaputta friend, go to the Licchavi reputation. Gotama sat in the garden of the sage, Saj Pātikaputta, later said by the sage at the Assembly in Vesali: "Gotama is a wise man, I am also a wise man. I will do it twice. "Take Satyamaputta, take halfway, Gotama went all half way and took a nap in the garden of the Sage."
Bhaggava, when I heard this, said to Pātikaputta,
"My friend, I will come, my friend, I will come."
But he crawled back and forth, unable to get up from his seat. "Bhaggava," he said to Pātikaputta,
"what kind of sage look like that of a sage sticking into a chair, or a chair attached to a satyr?
" come; This you, I will come. "
Having said so, but he crawled back and forth in place, can not get up from the seat.
Hey Bhaggava, be said that, naked Patikaputta but said:" Hey you, I will come The You, I will come ", but he crawled back and forth, unable to stand up from his seat.
22. Bhaggava, when he learned that this Pātikaputta was disastrous, said: "Hey, I will come, my friend, I will come", crawled back in place, unable to stand up from her seat and went to inform his congregation:
"- naked Patikaputta was pathetic, but said," Hey You, I will go; You, I will come, "crawled back and forth, unable to get up from his seat.
Bhaggava, when I heard this I said to the congregation:
"- Satyagutta, can not come to see me, if he does not renounce that, do not give up the wrong view If he thinks that he will come to see me without renouncing that speech, not renouncing that mind, not giving up that wrong view, his first day will be broken. "
Chapter II
1. N ày Bhaggava, a Licchavi courtiers, from the seat up, told his congregation:
"- The seniors wait a moment, let me go, see if you can bring the Pātikaputta to this Assembly?" Bhaggava, then the Licchavi lord went to the garden of the Tinduk princes, met Pātikaputta and said to him,
"Come, Patanaputta, the famous Licchavi have come, and the brahmins of the place, the rich hosts, the learned monks, the learned pilgrims have come, and Gotama Sajjaputta Sage, the Sage proclaimed in the midst of the Vesali Society: "Gotama is a wise man, I am also a wise man ... my time will be twice as fast as in the garden of the Sage. "Satori Gotama, let's go half way." Gotama went all half way and was sitting at noon in the garden of the Sage.He Gotikaputta, Gotama told the congregation about The sage as follows: "Pātikaputta can not come to see me if he does not give up that speech ... he can go to see the Buddha, his head You will be broken. "Sage Pajikaputta come if the Sage came,
Bhaggava, when heard, said to Pātikaputta, "My friend, I will come, my friend, I will come," but crawled back in place, unable to rise from his seat. Now Bhaggava, the great Licchavi, says to the Pātikaputta,
"What is Satyagapta, sir, like a sage attaching to a chair, or a chair attached to a sage's, Hey, I will come; You, I will come, "but Sage crawled back and forth, unable to get up from his seat.
Bhaggava, when said this way, said: "Friend, I will come, friend, I will come", but he crawled back in place, unable to rise from his seat.
Bhaggava, when the great Licchavi knew that the Pātikaputta had suffered a catastrophic event, saying: "Hey, I will come, my friend, I will come," but crawled back in place. From the seat up, immediately came to the Association reported:
"- Pātikaputta has been defeated, but said:" Hey, I will come; You, I will come, "but he crawled back in place, unable to get up from his seat.
Bhaggava, when I heard that, I told them:
"If you Licchavi think," Let's take the Pātikaputta with the rope. " rope, and with his cow pulling here, Pātikaputta will break the rope. Pātikaputta can not, without saying that ... "If he thinks," I will not give up that speech ... ", his early days will be broken.
4. Bhaggava, then Jàliya, disciple of Dabrupatti, from the seat stood up and told the Association:
"- Sages wait a moment, let me go can take the Ptikaputta to this Assembly or not?"
Bhaggava, then Jàliya, Dracrupatti's disciple, went to the garden of the Tindukigans, met Pātikaputta and said to him,
"The noble Licchavi have come ..." Gotama is now resting in the garden of the Sage. "Sage Pātikaputta, the sage proclaimed among the Vesali as follows:" Sa Gotama is a wise man ... we will do twice as much now. "Satori Pātikaputta, go half way, Gotama went all half way and was sitting at lunch in Hien's garden. Satori Gotama told the congregation about the satya as follows: "Pātikaputta can not give up that speech ... If he thinks:" I do not say it. You may go to see Gotama ... ", then his head will be broken." If Licchavi thinks, "Let's take the Pātikaputta with the rope, ng him back here " Pātikaputta will break the rope. Pātikaputta can not, without saying that ... his head will be broken. " Gotama defeats him. "
Bhaggava, when I heard this, said to Pātikaputta, "My friend, I will come, my friend, I will come," but crawled back in place, unable to stand up from his seat. . Bhaggava, Jàliya, disciple of Dàrupatti, says to the Pātikaputta:
"What kind of sage Pātikaputta looks like the sage attaches to the chair, or the chair sticks to the sage's shoulders?" You will come; You, I will come, "but Sage crawled back and forth, unable to get up from his seat.
"Bhaggava," said Pātikaputta, though he said, "My friend, I will come, here I am," but the sage crawled back and forth, unable to rise from his seat.
Bhaggava, said, naked Pātikaputta, though saying: "Friend, I will come, friend, I will come", crawled back in place, can not get up from the seat. "
6. Bhaggava, when Jàliya, disciple of Dàrupatti, learned that the Pātikaputta had been defeated, saying: "My friend, I will come; You, I will come, "crawled back and forth, could not get up from the seat, said to him:
"Pajikaputta, the ancient lion king of animals thought:" Let's go to a forest to build a cave. After building the cave, in the afternoon I will get out of the cave, stretch out my legs, look at four directions and three times to roar the lion. After the roar of the lion, we will go to the animals to go, find the best animals, eat soft meat and return to the
cows again. "" Sage, lion he went to a forest to build a dugout, in the afternoon out of the cave, stretched his legs well, then looked at four directions and three times roared the lion. After rattling the lion, he goes to the animals to go, find the best animals, eat soft meat and go back to the cave.
7. "Pajikaputta sage, an ardent and ardent jungle dog, often lives on the lion's leftovers, the king of beasts." The dog was thinking, "Who am I, Who is the king of beasts? Let's go to a forest to build a cave. After building the cave, in the afternoon I will get out of the cave, stretch out my legs, look at four directions and three times to roar the lion. After the roaring of the lion, I will go to the animals to go, find the best animals, eat soft meat, and return to the reed.
"This gentleman, the jackal dog, is on the edge of a forest to build a dugout, stretch his legs well, then look at four directions and three times to roar the lion. Forests, barking dogs. Who can compare barking dogs with lions roar lions?
"Also, this Sage Pātikaputta, Sage live based on the reputation of the heiress, eating The end of the aesthetic, but think themselves can be superior with the Tathagata, Arahant, the Chief Enlightenment. Who are the Ptikaputta despicable, can be superior to the Tathagata, Arahant, the Chief Enlightened? "
8. Bhaggava, Jàliya, disciple of Dàrupati oil using this example can not be naked Pātikaputta left the seat and said to him,
Wild dogs look themselves,"Also, this Sage Pātikaputta, Sage live based on the reputation of the Sage, eat the food of the deities, so that think can be superior to the Tathagata, Arahant, Who are the Ptikaputta debauchery, can be superior to the Tathagata, A tentative drought, the Enlightenment?
think themselves lions.
It barked the jackals, the
jungle dog.
Who are the forest barkers?
Who lured the lion?
10. Bhaggava, Jàliya, Dabrupatti's disciple, even if he uses the parable, can not cause Pātikaputta to leave his seat, saying to him:
Eat frogs, mice in the barn,"Also, the Sage Pātikaputta, Sage live on the prestige of the Sage, eat the food of the heyday of the Sage, but think themselves can be superior to the Tathagata, Arahant, The Pātikaputta debauchery, who can be superior to the Tathagata, Arahant, Chief Justice?
Eat the dead body to the graveyard,
Live the forest, No forest,
Think of the animal king.
It barked the jackals, the
jungle dog.
Who are the forest barkers?
Who lured the lion?
11. Bhaggava, Jàliya, a disciple of Dabrupatti, even though using this parable, can not cause Pātikaputta to leave his seat and go back to the assembly and announce:
"- Pātikaputta has disappeared. "Hey, I will come; You, I will come, "but he crawled back in place, unable to get up from his seat.
12. Bhaggava, when I heard this, I said to the congregation:
"If you do not give up this saying, do not give up this mind, do not give up this wrong view, you can not come to see me." If he thinks, "I do not give up on that, nor give up that view, I can go to Gotama," his head would be broken. "Let's take Pātikaputta with his rope and pull him back here." Pātikaputta will break the rope, and Pātikaputta can not refuse it. If he thinks, "I can not give up that speech ... I can go to Gotama's," his head would break.
13. Bhaggava, then I preach to the congregation, encouraging, exhilarating, making happy with the sermon. After teaching the congregation, encouraging, exhilarating, rejoicing with the sermon, I liberated them from the great fetters and saved eighty-four thousand beings from the great ruins, I enter the meditation ray darkness, up to nowhere up to seven trees, broadcasting higher aura than seven trees, bright, bright and I appear in the Hall of the Great Hall. Lam. Bhaggava, then Sunakkhatta, of the Licchavi tribe came to Me, bowed to me and sat down. After sitting down on one side, this Bhaggava, I told Sunakkhatta, of the Licchavi tribe sitting on one side:
"- Sunakkhatta, what do you think? Is it what I told you about Pātikaputta, was done exactly like that, nothing else?
" - Blessed One, the Blessed One said to the child. Pātikaputta was done so right, nothing else.
"- Sunakkhatta, what do you think? The fact is, is the supernatural being done or not done?
" - The Sun, the fact is, Elijah was done, not without realization.
- "That fool, so is the supernatural beings that I have done, then you say:" The Blessed One, do not perform the supernatural powers. " See how your mistake is! "
Bhaggava, so the Sunakkhatta of the Licchavi tribe is said to have said this, renouncing the Law and this Law, like the one who falls into ruins, hell.
14. Bhaggava, I know about the origin of the world, I know more than that. And when I know that, I have no attachments. Because of no attachment, I myself understand that tranquility; It is because of realizing this tranquility that Tathagata does not fall into error. Bhaggava, there are Brahmins, who declare that the origin of the world is traditionally created by the Issara created by the Brahma. I came to these people and said:
"Are the Venerable monks claiming the origin of the world traditionally created by the Divine Self, created by Brahman?"
Asked me, he answered:
"Yes!"
I say to you:
"What are the gods created by Brahman?"
Asked by me, he can not answer. Unable to answer, he asked me, and was asked, I answered as follows:
15. "- Sages, one time, to a certain stage, after a very long time, this world is shattered.While the world shifts, most sentient beings are born through Abhassara ( Here, the beings that are born by thought, feed by joy, self-illumination, flight on air, live in glory and live so for a long time. Sage, there is a time, to a certain period, after a very long time, this world transformed into, Pham also appeared but empty. , or blessing has been made, the network from the Optical Sun is born through the Buddha is empty, he is there, by the idea of living, fed by joy, self-illumination, flight on air, number in the glory, and live like this for a long time.This one, In that place, after living so alone, the idea of discouragement, not happy and expecting: "May have other sentient beings also come here!" At the time, other sentient beings, or life network has been exhausted, blessed has been exhausted, was destined together and from the body of Optical Sun born Pham empty to be friends with the other. These kinds of sentient beings also have the intention of living, feeding by joy, self-illumination, flight on air, live in glory and live so for a long time. fate and from the body of the Optical Sun born Pham is empty to be friends with the other. These kinds of sentient beings also have the intention of living, feeding by joy, self-illumination, flight on air, live in glory and live so for a long time. fate and from the body of the Optical Sun born Pham is empty to be friends with the other. These kinds of sentient beings also have the intention of living, feeding by joy, self-illumination, flight on air, live in glory and live so for a long time.
16. "At that moment, the sage, the first sentient beings think that:" I am the Brahma, Great Brahma, omnipotence, victory, the label, God, God, master creativity. , Master beings, Great Monks, Lord of all life, the Self, the ancestors of beings have and will be born. These beings are born of self. Why so? Because it is our thought: May the other beings come here too! It is because of my desire that these kinds of beings come here. "The last sentient beings think like this:" He is the Brahma, the Great Brahma, the Almighty, the Supreme, the Creator. God, the Creator, the Creator, the Creator, the All-Destroying One, the One Who is the One, the One who is born, and the One who is born and is born. We are born of this Brahman. Since we see this first born here,
17. "The sages, the first being, live longer, have better form, and are more powerful, and later beings are shorter, shorter The sage, this situation can happen, one of these sentient beings, after leaving the other body, is born to this realm. He renounced his family, lived without a family. After leaving home, leaving family, living without family, he thanks to one-hearted, thanks diligence, thanks diligence, thanks to no release, thanks When the mind enters the mind, he remembers that life, he says, "The other is the Brahma, the Great Brahma, the Almighty, the Supreme, the Merciful, the Master. God, S Creators, the Creator of Buddhism, Great religion, Lord of all life, The ancestors of beings are and will be born. We are born by the Brahma. He is permanent, solid, permanent, does not change, permanent so forever. And we are born by this Brahma at this place. We are impermanent, unstoppable, unmarried, undergoing transformation and birth to this place. "You sage, so you declare the origin of the world, traditionally, created, is the Brahma created ...? "
He said the following:
"- This venerable Gotama, we hear just as venerable Gotama said:" Hey Bhaggava, I know about the origins ... that Tathagata world not to fall into error. "
18 . Hey Bhaggava, some recluses, Brahmins declared the genesis world traditionally caused by infection or by sensual. I come to you then and said:
"- are lettered venerable statement about origins The world is traditionally due to infection or sensuality? "
Asked Me, he answered:
" Yes. "
I say to him:
" Why do Sages say the originator? Is it because of infection or by sensual pleasures? "
Asked me so, he can not answer. Unable to answer, he asked me,and asked, I answered as follows:
"- Sage, there are gods called Khiddàpadosikà (infected or sensual), these people live for a long time, fascinated with pleasure and pleasure. Because of the loss of mind, the gods are born, abandon their bodies, this situation occurs. One of the other sentient beings when the birth, renounce the body, is born again. When he came to this place, he left home, gave up his family, lived without family.After leaving home, leaving family, living without family, he thanks to one-hearted, thanks diligence, thanks When the mind enters into consciousness, he remembers the life of the past, not the memory of that life, he says: "The gods are not. infected or for pleasure, they spend long periods of time indulging in sensual pleasures. Because living for a long time not intoxicated in sexual pleasure, should not be lost memories. Thanks to not forgetting, the gods are not born, not give up their bodies, live permanently, permanently, permanently, not changed, permanent like so forever. And we have been infected by sensual pleasures, long live in ecstasy. Because we live long in love in the sensual pleasures should be lost. By forgetfulness, we give up this body, live in impermanence, inexorably, inexorably, subject to transformation and birth to this place. " Gender is traditionally due to infection or pleasure? not changed, permanent so forever. And we have been infected by sensual pleasures, long live in ecstasy. Because we live long in love in the sensual pleasures should be lost. By forgetfulness, we give up this body, live in impermanence, inexorably, inexorably, subject to transformation and birth to this place. " Gender is traditionally due to infection or pleasure? not changed, permanent so forever. And we have been infected by sensual pleasures, long live in ecstasy. Because we live long in love in the sensual pleasures should be lost. By forgetfulness, we give up this body, live in impermanence, inexorably, inexorably, subject to transformation and birth to this place. " Gender is traditionally due to infection or pleasure?
They say the following:
"Do not we, Gotama," said Phra Gotama, "Bhaggava, I know about the beginning of the world ... that I do not fall into error" .
19. Bhaggava Hey, some recluses, Brahmins declared the world's origin is traditionally caused by infection or by the mind. I was saying to you:
"- are venerable monks claims The origin of the world is traditionally caused by infection or by the mind? "
Asked me, he answered:
-" Yes. "
I say to him:
" - Is the world traditionally caused by infection or by the mind? "
Asked by me, he can not answer. Unable to answer, he asked me, and was asked, I answered as follows:
"- Sages, there are the gods called Manopadosikà (infected or by the mind.) They live for a long time, cooked by jealousy, because of living for a long time, cooked by jealousy, Their minds hate each other, because their minds hate each other, their bodies are tired, their minds are tired, and the gods are born, renounce their bodies. One of the other sentient beings, when the birth is born, renounce the body, is born again to this realm. When the mind regains consciousness, he remembers that life: He said: "The gods are not infected or by their minds, they live for a long time without being burned. jealousy and n Haha, their minds do not hate each other. Because their minds do not hate one another, Their bodies are not tired, their minds are not tired. Devotees are not born to give up their bodies, live permanently, permanently, permanently, unchanged, permanently residing forever. And we are either infected by our minds or we are living a long life, cooked by jealousy, so our minds hate one another. Because our minds hate each other, our bodies are tired and our mind is tired. Births, renunciation of this body, impermanence, impermanence, change and birth occur here. "Thus, the sages, you declare the origin of the world. Traditionally, it is caused by infection or by the mind. " And we are either infected by our minds or we are living a long life, cooked by jealousy, so our minds hate one another. Because our minds hate each other, our bodies are tired and our mind is tired. Births, renunciation of this body, impermanence, impermanence, change and birth occur here. "Thus, the sages, you declare the origin of the world. Traditionally, it is caused by infection or by the mind. " And we are either infected by our minds or we are living a long life, cooked by jealousy, so our minds hate one another. Because our minds hate each other, our bodies are tired and our mind is tired. Births, renunciation of this body, impermanence, impermanence, change and birth occur here. "Thus, the sages, you declare the origin of the world. Traditionally, it is caused by infection or by the mind. "
They answered
: "Hey, Phra Gotama, we have just heard as Phra Gotama said:" Bhaggava, I know about the beginning of the world ... the Tathagata does not fall into error. "
20. Bhaggavas, some Brahmanas, declare that the origin of the world is traditionally due to anomalous beings, and that they come to them and say:
"Are the Prophets declaring the origin of the world? Gender is traditionally due to humanity? "
Asked me, he answered:
" Yes. "
I say to him:
" Why are the emperors declare the origin of the world? system is due to inhumane living? "
being so I ask, you would not be able to answer. unable to answer, you did ask me, and asked that, I answered as follows:
"- Sages, there are gods called Invisible Love, when a memorial arises, the gods are born, renounce the body of their gods, Sage, this situation can happen. One of these beings, when he was born, renounced his body of gods, he was born to this realm. renunciation, renunciation of family, live without family, he is due to zeal ... so he entered the mind, he remembered when the memorial arises, do not remember beyond.He said: about the world by inhuman birth. Why so? Because I did not have one now. From where there is no state, I become kind. "So, do you say," Do you declare the origin of the world as traditionally due to inhumanity? "
"- Gotama sage, we hear correctly as the goddess Gotama said:" Bhaggava, I know about the origin of the world, I know more than that. And when I know that, I have no attachments. Because we are not attached, we understand the calmness ourselves. It is because of realizing this tranquility that the Tathagata does not fall into error. "
21. Bhaggava, I say so, I think so. But some of the subjects, Brahman discipline Me again in an unreal, empty, pseudo, false: "Gotama and the bhikkhu are crazy." Gotama declared: "When a Whoever attains purity, liberation, then he knows that all things are impure. "But this Bhaggava, I do not say so:" When one reaches purity, liberation, then he knows everything. The object is impure. "Bhaggava, I say the following:" When one attains purity, liberation, then he knows that all things are pure. "
- Lord Buddha, they are crazy when they only The Exalted One and the Bishops are crazy. I trust the Blessed One to make you believe that the Blessed One can teach you to purify yourself.
- Bhaggava, it is difficult for You to follow other correct solutions, to obey the wrong things, to follow the wrong objectives, to pursue the wrong purposes, to be trained in the wrong way to be able to attain purity, liberation. Bhaggava, put your faith in me, keep it faithful.
- Lord, if it is difficult for you, when you follow the other wrong ideas, tolerate the wrong things, follow the wrong goals, pursue the wrong purposes, trained in the direction In order to be able to attain purification, the Blessed One, at least I have put my trust in the Blessed One, and you will be wise to keep that trust.
The Buddha said so, the Bhaggava bhikkhu revered the teachings of the Buddha.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.27/11/2018.
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