Digha Nikaya Sutta School

16. Mahaparinibbana Sutta ( Mahaparinibbana 
Sutta)

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1.  I miss this. At the time of the Blessed One was in Raggar (Rajagaha), on Mount Gijjhakùta. At that time, Ajatasattu Vedehiputta, the son of Magadha, wanted to conquer the Vajjas. The king said to himself, "I am determined to punish the people of Vajjas, though they have power, and mighty ones: I will make the weeds of the Vajjas, and I will destroy the Vajjas, and I will destroy the Vajjas."

2. Then Ajatasattu Vedehiputta, the king of Magadha, told the Brahmin Vassakara, Magadha the Magadha:

"Brahmin, go to the Blessed One, and in my name, bow down to His feet, His problem is disease, brain, scorn, health, stay: Ajàtasattu Vedehiputta, the king of Magadha bowed his head to worship the Buddha, his problem is a disease, mental shortness, contempt, stay. And the next moment: "Lord Buddha, Ajatasattu Vedehiputta, the king of Magadha wants to conquer the Vajjas, he said himself:" I decided to conquer these Vajjas, although they have authority, powerful; resolved to grass the Vajji people; I will destroy the Vajjias; I will cause the Vajjì people to perish. "How do the Sun, how to remember carefully and say again.

- Great king, please!

3. Brahmin Vassakara, the magadha of Magadha, obeyed the teachings of Ajatasattu Vedehiputta, the king of Magadha, who won the victorious carriages and mounted himself on one, with the chariots coming out of Ragagaha. Arrive at Mt. Linhu, ride to the car, then get off the car to the world, when you say the welcome to ask the courtesy to the Buddha and sit down one side. After sitting down on one side, Ba-la-Vassakara, magadha water Magadha, White World:

- Phra Gotama, Ajatasattu Vedehiputta, the king of Magadha bowed his head to pay homage to the god Gotama, his problem is minimally ill, less brain, contempt, healthy, staying. Phra Gotama, Ajatasattu Vedehiputta, the king of Magadha wants to conquer the Vajjas. The king said to himself, "I am determined to punish these Vajjas, but if they have power, and mighty ones, I will destroy the Vajjas, and I will destroy the Vajjas."

4. At that moment, Ananda stood by the fan behind the Blessed One. The Blessed One said to Ananda:

- Hey Ananda, do you hear the Vajjas gather and gather together?

- Lord, I have heard the Vajjì often gather and gather large.

"Ananda, when the Vajjas gather and gather together, Ananda, the Vaji people will be prosperous, unimpaired. Hey Ananda, have you heard the Vaji people gather in united thoughts dissolved in unity, and work in unity?

- Lord, I have heard the Vajjì gathered in the concept of solidarity, dissolved in the concept of solidarity, and work in unity.

- Ananda, when the Vajjas gather in solidarity, dissolve in unity, and work in unity, this Ananda Vajjì will be prosperous, not deteriorated. Hey Ananda, do you hear that the Vajjas do not promulgate rules that are not promulgated, do not abolish the laws that have been promulgated, and live up to the traditions of the Vajjas as promulgated in the past?

- Lord, I hear the Vajjas do not promulgate rules not issued, not cancel the rules have been issued, living in accordance with the tradition of the Vajji people as promulgated in the past.

- Ananda, when the Vajjas, do not promulgate laws that are not promulgated, do not abolish the laws that have been promulgated, live in accordance with the traditions of the Vajjas, as was promulgated in the past, this Ananda Vajjí will be strong, not reduced. Hey Ananda, do you hear the Vajji people worship, respect, worship, offer the elderly Vajjì and listen to the teachings of these people?

- Lord, I have heard the Vajjì worship, respect, bowing, offering the elderly Vajjì and listen to the teachings of these people.

- Ananda, when the Vajji people worshiped, respected, worshiped, offered to the Vajjì elders and listen to the teachings of these people, Vajjì people will be strong, not decline. Hey Ananda, do you hear the Vajjas without kidnapping and forcing the women and girls Vajjas to live with?

- Lord, I have heard the Vajjì no kidnapping and forced women and girls Vajjì must live with her.

- Ananda, when Vajjas do not have abduction and forced the women and girls Vajjì have to live with their time, this Ananda, Vajjì people will be strong, not deteriorated. Behold, Ananda, you have heard the Vajjì worship, respect, bowing, offering the temple of Vajjì in the province and outside the province, not abandon the offerings that have been made before, have done before the rules do you?

- Lord, I have heard the Vajjì worship, respect, bowing, offering the temple of Vajjì in the province and outside the province, not abandon the sacrifices made before, made from before the right with rules.

- This Ananda, when the Vajji people worship, respect, worship, offering the temple of Vajjì in the province and outside the province, not abandon the sacrifices previously worshiped, made from before the right At this time, Ananda, the Vaji people will be prosperous, not deteriorated. Hey Ananda, You have heard the Vajjas protecting, protecting, supporting the righteous Arahants in Vajjas, so that the Arahants do not come to the land and the Arahants, Did you come to live peacefully?

- Lord, I listen to the Vajji people protect, protect, support the law of the Arahants in Vajjì that the Arahants did not come to the land, and the la -an arrived to live peacefully.

- Ananda, when the Vajjas protect, protect, properly support the Arahants in Vajjas, so that the Arahants do not come to the land and the Arahants, Not to come in the land and the Arahants have come to live peacefully, this time Ananda, Vajji people will be strong, not deteriorated.

5. Then the Blessed One told Brahmin Vassakara, the magadha of Magadha:

- Brahman, a time when I live in Vesali at Sarandada shrine, I teach the Vajjì seven lawless rot.Brahman, when seven rotten law is maintained between the Vajjas, when the Vajjas are taught seven lawless rot, brahmins, Vajjis will be strong, not fail. reduction.

When it is said, Ba-la-Vassakara, Magadha White Water World:

- Evangelical Gotama, if the Vajji people just meet a rotten law this, the Vajjì people are certain to be strong, not be reduced, in which case all seven law rotten. Phra Gotama, Ajatasattu Vedehiputta, the king of Magadha could not defeat the Vajjas in battle unless diplomatic or militant. Phra Gotama, now we have to go, we have many things and have many obligations.

"Brahmin, do what you think is right.

Vassakara Vassakara, the great magician of Magadha, complimented the Buddha's teachings, from the seat to stand up and farewell.

6. When Ba-la-Vassakara walked away, the Blessed One told Ananda:

- Ananda, let's go and gather in the hall all the bhikkhus who live near rajagaha.

- Yes, the Blessed One!

Ananda obeyed the Buddha's teachings, gathered all the bhikkhus who lived near Rajagaha and went to the Blessed One, bowed to him, stood on one side and the Blessed One:

- The Lord, Monks-monks have been meeting. Lord, do what He thinks is timely.

Then the Buddha, from the seat up, went to the lecture hall, sitting on the prepared seats and told the bhikkhus:

- Monks, I will preach seven lawless rotten. Listen and reflect. I will preach.

- Yes, the Blessed One!

The bhikkhus replied to the Blessed One. The Buddha said the following:

- Monks, when they often gather and gather together in large numbers, this time the rate-monks, they will be strong, not deteriorated.

Monks, when they come together in unity, dissolve in the concept of solidarity, and work the Sangha in the concept of solidarity, at which time the rate-monks, not reduced.

Monks, when they do not promulgate rules that are not promulgated, do not abolish the laws that have been promulgated, live up to the precepts that are promulgated, this time the rate- , they will be strong, not reduced.

Bhikkhus, when they monks revered, respected, bowed, offerings to those who are senior monks are experienced, elders, our father , their monks rise and listen to the teachings of these, this time the rate-monks, they will be strong, not deteriorated.

Monks, when they are not dominated by craving, crave into another life, this time the rate-monks, they will be strong, not deteriorated. .

Monks, when they like to live free places, this time the rate-rate, they will be monks, not deteriorated.

The monks, when they themselves stay in mind, make good fellow practitioners do not want to live in, and the fellow practitioners came to live, to live peacefully, this time The rate-bhikkhus, they will be strong, not deteriorated.

When monks, when these seven rotten law is maintained between the monks, when these monks are taught seven lawless rot, this time the rate-monks, they will-bhikkhus. be strong, not weakened.

7. Monks, I will teach other rotten law, listen and meditate thoroughly. I will say.

- Yes, the Blessed One!

The rate of bhikkhu meet the Exalted. The Sun said:

Monks, when they do not like to do so, do not happy to do so, not passionate to do so, this time the rate-monks, they will be strong, not impaired.

Monks, when they do not like goblins, do not enjoy gentrification, do not indulge in gays, this time the rate-monks, they will be strong, not deteriorated. .

Monks, when they do not like to sleep, this time the rate-monks, they will be strong, not deteriorated.

Monks, when they do not like clusters, not happy gathering, not passionate gathering, this time the rate-monks, they will be strong, not deteriorated .

Monks, when they do not have desires, are not dominated by desires, in this rate monks, they will be monks, not deteriorated.

When monks, when they are not evil friends desire, not relatives of evil desire, do not associate with evil desire, this time the rate-monks, they will be strong, not reduced.

The monks, when they do not stop halfway, between the attainment of the lower rank and the fruit of the victory, this time the rate-monks, they will be strong, not reduced.

When monks, when these seven rotten law is maintained between the monks, when these monks are taught seven lawless rot, this time the rate-monks, they will-bhikkhus. be strong, not weakened.

8. Monks, I will preach seven other rotten law, listen and meditate thoroughly. I will say.

- Yes, the Blessed One!

These bhikkhus meet the Exalted. The Sun said:

- Monks, when they do not have faith, there are precious, have heard a lot, have effort, have mindfulness, intellectual, this time the rate-rate, will be strong, not deteriorated.

When monks, when these seven rotten law is maintained between the monks, when these monks are taught seven lawless rot, this time the rate-monks, they will-bhikkhus. be strong, not weakened.

9. Bhikkhus, I will preach seven other rotten law, listen and meditate thoroughly. I will say.

- Yes, the Blessed One!

Bhagas meet. The Sun said:

- Monks, when they monks practice the concept of chi, practice the sense-chi, practice the sense of limb, practice the contemplation of the chi, practice the sense-chi, practice the sensory chi, this time monks, they bhikkhus will be strong, not reduced.

When monks, when these seven rotten law is maintained between the monks, when these monks are taught seven lawless rot, this time the rate-monks, they will-bhikkhus. be strong, not weakened.

10. Bhikkhus, I will preach seven other rotten law, listen and meditate thoroughly. I will say.

- please the Blessed One!

These bhikkhus meet the Exalted. The Sun said:

- Monks, when they are monks gathering impermanent thought, practice selfless thoughts, practice the Imagination, practice dangerous thoughts, practice separation practice, to kill, this time the rate-monks, they will be monks, not deteriorated.

When monks, when these seven rotten law is maintained between the monks, when these monks are taught seven lawless rot, this time the rate-monks, they will-bhikkhus. be strong, not weakened.

11. Bhikkhus, I will preach six methods of rotten, listen and meditate thoroughly. I will preach.

- Yes, the Blessed One!

These bhikkhus meet the Exalted. The Sun said:

- Monks, monks when bhikkhus to the fellow practitioners, in the crowded and deserted people, keeping the body from harmony, this time the monks, they bhikkhus will be strong, not weakened.

When bhikkhus, when they are bhikkhus, to those who practice virtue, in the crowded place and in the absence of those who keep the karmic vocabulary from harmony, this time the bhikkhus, they bhikkhus will be strengthened not reduced.

When bhikkhus, when the bhikkhus to fellow initiates alike, in the crowded and deserted people, keep the mind from the air, this time the rate-monks, they are bhikkhus flourishing, not deteriorated.

Monks, when they are impartially imparted, share with fellow initiates, all righteousness, righteousness, to the objects of alms in the alms bowl. , in this period, monks, they are monks will be strong, not reduced.

When monks, when they live with fellow practitioners, in crowded and deserted places, in the precepts of the precepts of righteousness, the precepts are not broken, not to be defiled, to be free from defilements, to be free from defilements, to precept the liberation, to be praised by the wise, not to be polluted by wrong purposes, The rate-bhikkhus, they will be strong, not deteriorated.

The monks, when the monks live with their fellow practitioners, in crowded and deserted places, in the pursuit of the true knowledge of Satan, the holy enlightenment leads to liberation. , directed to the cessation of suffering for those who follow, this time the rate-monks, they will be strong, not deteriorated.

When bhikkhus, when these six dharmas are maintained among the bhikkhus, when the bhikkhus are taught these six dharmas, this time the bhikkhus, they bhikkhus be strong, not weakened.

12. During the Blessed One in Rajasthan, the Dhamma is told to them: "This is the world, this is concentration, this is wisdom. , the great benefits, the same knowledge with the concentration will bring great results, great benefits, the same tu tu will bring to the complete liberation of pirated or illegal sex, illegal (smuggled knowledge) ignorance illegality ".

The Blessed One in Rajagaha until he considers it just enough, and then he calls the Prophet Ananda:

- Hey Ananda, let's go to Ambalatthikà.

- Yes, the Blessed One!

Venerable Ananda meets the Blessed One. Then the Blessed One with the mass of monks went to Ambalatthikà.

14. At the Ambalatthikà, the Exalted One stayed at the king's residence. During the Blessed One in Ambalatthikà, at the king's home, this dharma is preached to them.

- This is the world, this is the concentration, this is the knowledge, Concordance with the Gender will lead to great results, great benefits. The same practice with Dinh will lead to great results, great benefits. The same tu tu with Tue will lead to the complete liberation of pirated goods, ie illegal sex, smuggled property (smuggled knowledge), ignorance ignorance.

15. The Blessed One in Ambalatthikas until he sees fit, then he told the Prophet Ananda:

- Hey Ananda, let's go to Nalandà.

- Yes, the Blessed One!

Sun Ananda obey the Buddha. Then the Blessed One with the masses of monks went to Nalanda. Here, the Blessed One in Pavarikambavana.

16. Sakriputta came to the Blessed One, bowed to Him and went down. Venerable Sàriputta the Buddha:

- Lord Buddha, I believe the Buddha so that I think that in the past, in the future as in the present there can not be a Sa-subject, a Brahmin may be greater, bright Better than the Blessed One in terms of righteousness.

- Sariputta, your words are great words, so brave. You really roared the lion roar: "I trust the Buddha so that I think, in the past, in the future as in the present there can not be a Sa-subject, a Brahmin. The more great, the more clever the Sun in terms of awareness. Behold, Sariputta, you have known all the Exalted One, the Exalted One, the Existential Past in the Hereafter, You have known those who say to your heart: "These pastors are of such past virtue. , have such meditation, have such wisdom, have such residence, have such liberty "?

- The Blessed One, no!

"Sariputta, do you know all the Exalted One, the Exalted One, the Prophet of the future, you have known these minds with your mind:" These bhikkhus in the future have such virtue. , have such meditation, have such wisdom, have such residence, have such liberty "?

- The Blessed One, no!

- Sariputta, do you know that I am the level of Appreciation, the current Variable, You know my mind with your mind. "The Sun has such virtue, there is meditation so, with such wisdom, have such a residence, have such liberty"?

- The Blessed One, no!

- This is Sariputta, so you are not free forgiveness for the Past, Past, past, present and present. So, here in Sariputta, why do you say great words, brave words, roared the lion roar: "Lord, I believe the Buddha so that I think, in the past, In the future as well as in the present there can not be a Sa-subject, a Brahmin who can be greater, more brilliant than the Exalted in terms of righteousness "?

17. - The Blessed One, I do not have forgiveness for the Past, Past, Past, present and present. But I know the tradition of the Dharma. Lord Buddha, as the king has a stronghold at the scene, this city has strong fortifications, strong fortified tower and only one door. There is a smart, talented and experienced door guard, not to the strangers, only to the familiar. This person may not see the connections or openings of the wall, until a cat can escape, but he only needs to know that the creatures Entrance to or out of this castle all come in or out by this door. Well, you know the tradition of the Dharma. All the Arahants, In the past, all these bhikkhus have eradicated the Five Hindrances, the innate affection that makes the mind weak, has settled in the Four Mindfulness, has properly practiced Seven Enlightenment, The Supreme Master Ching Hai. All the Arahants, the Enlightened One in the future, all the Exalted One have eradicated the Five Hindrances, the innards that make the mind weak, have settled in to the Four Noble Truths. Made the true seven-pointed Enlightenment, has attained Supreme Enlightenment. The Blessed One, the Blessed One has eliminated the Five Hindrances, the innards that made the wisdom of biting the chilli, have settled in four mindfulness of the land, have properly cultivated Seven Enlightenment, Enlightenment. I have practiced the Seven Enlightenment, has attained the Supreme Enlightenment. All the Arahants, the Enlightened One in the future, all the Exalted One have eradicated the Five Hindrances, the innards that make the mind weak, have settled in to the Four Noble Truths. Made the true seven-pointed Enlightenment, has attained Supreme Enlightenment. The Blessed One, the Blessed One has eliminated the Five Hindrances, the innards that made the wisdom of biting the chilli, have settled in four mindfulness of the land, have properly cultivated Seven Enlightenment, Enlightenment. I have practiced the Seven Enlightenment, has attained the Supreme Enlightenment. All the Arahants, the Enlightened One in the future, all the Exalted One have eradicated the Five Hindrances, the innards that make the mind weak, have settled in to the Four Noble Truths. Made the true seven-pointed Enlightenment, has attained Supreme Enlightenment. The Blessed One, the Blessed One has eliminated the Five Hindrances, the innards that made the wisdom of biting the chilli, have settled in four mindfulness of the land, have properly cultivated Seven Enlightenment, Enlightenment.

18. During the time of the Blessed One in Nalandà, the forest of Pavarikamba, this Dharma talked to them.

- This is the world, this is concentration, this is knowledge. Concluding the same practice with Gender will lead to great results, great benefits. The same practice with Dinh will lead to great results, great benefits. The same tu tu with Tue will lead to the complete liberation of pirated goods, ie illegal sex, smuggled property (smuggled knowledge), ignorance ignorance.

19. The Blessed One in Nalanda until he sees fit, and then called Ananda:

- Hey Ananda, let's go to Pātaligāma.

- Yes, the Blessed One!

Sun Ananda obey the Buddha. Then the Blessed One with the great monks went to Pātaligāma.

20. At that time, the laypeople in Pātaligāma heard the Blessed One come to Pātaligāma village. The lay people in Pātaligāma went to the Exalted One, bowed to Him and sat down. After sitting down on one side, the laypeople in Pātaligāma White: "The Blessed One, looking forward to the Blessed stay in our vacation home." The Buddha silently accepted.

21. The laypeople in Pātaligāma learned that the Buddha had accepted the word, standing up, bowing to Him, the right hand towards Him and saying goodbye. These lay people went to the resort, sand spreading all over the floor, arranging seats, setting the water, preparing the oil lamps and going to the Blessed One, bowing to Him and standing on one side, the lay people in Pātaligāma The Blessed One:

- The Blessed One, all the resort has been sand spreading, the seats have been arranged, the water is already set, the oil lamp has been prepared. Lord, do what you think is the right time.

22. Then the Buddha embankment, holding the bowl, together with the masses of bhikkhus go to the resort, after coming to wash his feet to enter the house, sit down, back against the wall in the middle, face toward East. Bikers after washing their feet, step into the house to sit down, back to rely on the east wall, facing the West, opposite the Exalted.

The Blessed One said to the lay people in Pataligama:

- These are the Homeowners, there are five dangers to those who transgress gender, live the precepts.What year is it?

Here, the Homeowners, the transgressors, live the precepts will be consumed much money because of living away. It is the first danger for those who transgress gender, live the precepts.

Again, the householders, the transgressors, live the precepts are far fearsome rumors. That is the second danger for those who transgress gender, live the precepts.

Again, the householders, the transgressors, live the precepts when entering the congregation, or the Deathly Hallows, or Ba-la-subjects, or the landlord, or Sa-subject, he comes in with mental scared, confused. That is the third danger for those who transgress gender, live the precepts.

Again, the householders, the transgressors, live the precepts will die with mental disorder. That is the fourth danger for those who transgress gender, live the precepts.

Again, the housewives, the transgressors, live the precepts after the general body, will be born in misery, the beast, the land, the hell. That is the fifth danger for those who transgress gender, live the precepts.

Look, these are the five dangerous things for those who break the precepts, live the precepts.

24. These Five Homeowners have the benefit of those who keep the precepts, live according to the precepts. What year is it?

Here, the Homeowners, who keep the precepts, live according to the precepts will have plenty of abundant money for living without money. This is the first benefit for those who observe the precepts, live according to the precepts.

Again, the Homeowners, who keep the precepts, live according to the precepts are good reputation far.That is the second benefit for those who observe the precepts, live according to the precepts.

Again, the housewives, the precepts, the living in accordance with the precepts when they go to any congregation, or the Noble Truth or Brahman, or the householder, or Sa-subject, he comes in with the mind God is not afraid, not embarrassed. That is the third benefit for those who keep the precepts, live according to the precepts.

Again, the Hosts, who keep the precepts, live according to the law will die with no mind disorder. That is the fourth benefit for those who observe precepts, live according to precepts.

Again, the Hosts, who keep the precepts, live according to the precepts after the general body, will be born into heavenly beasts. This is the fifth benefit for those who observe the precepts, live according to the precepts.

25. The Blessed One sermon the lay people in Pātaligāma until late, encouraging them, making them happy, making them happy and then telling them:

"The Hosts, late at night, now do what you think is right time.

- Yes, the Blessed One!

The Pātaligāma lay followers of the Blessed One, from the seat up, bowed to the Blessed One, his right hand towards him from the weights. The Bhikkhus, after the lay people in Pātaligāma go not long, went back to his room.

26. At that time, Sunidha and Vassakara, the two great Magadha were building the city to stop the Vajjas. A great number of angels gather in the Pātaligāma. Where angels have great power gathering, these people make the minds of kings, great spirits have great power, towards the construction of the shelter. Where the middle-class angels gathered, they made the minds of kings, great deities toward the construction of the shelters. Where the lower angels gather, they make the minds of kings, the lower gods towards the construction of the shelters.

27. The Blessed One with heavenly eyes, pure net, supernatural see thousands of angels gather in the Pātaligāma abode, The Sun awakens when the night is not over and said to Ananda:

- Hey Ananda, who is building the stronghold in Pataligama?

- Sunidha and Vassakara, the two elders of Magadha, are building the stronghold in Pataligama to stop the Vajjì.

28. Hey Ananda, it is like asking the angels of the heavenly Thirty-three, the Magadha, Sunidha, and Vassakara mandarins are building a stronghold in Pataligama to stop the Vajjas. Hey Ananda here with celestial, pure, super human I see thousands of angels gathered in the abode in Pataligama. Where angels have great power gathering, they make the minds of kings, great spirits have great power, towards the construction of the shelter. Wherever the middle-class angels gathered, they made the minds of kings and great deities towards the building of the shelters. Where the lower angels gather, they make the minds of kings, the lower gods towards the construction of the shelter. Hey Ananda, where are the Ariyans staying, where the commuters go back and forth, It will set up a town called Pātaliputta, a business center. But Ananda, Pātaliputta, would be subjected to three fires of fire, water, and division.

29. Sunidha and Vassakara, the two great Magadha, came to the Blessed One's place, and when they had finished speaking, they greeted each other with courtesy. After standing on one side, the great Magadha, Sunidha, and Vassakara, said: "May the Buddha accept the invitation to eat at our house today with the great monks." The Buddha silently accepted.

30. The two great Magadha, Sunidha and Vassakara, after knowing that the Blessed One had received their homage, set up their own house of hard, soft and kind epises, and dispatched them to the world. "Tonight, Gotama, now it's ready."

Then the Blessed One in the morning, carrying the bowl with the masses of monks, went to the residence of the Magadha, Sunidha and Vassakara, after which they sat on the prepared space. Then the two gods of Magadha, Sunidha and Vassakara personally invited them to Bhikkhu with the Exalted, the epigraphic, hard and soft types. After the Exalted One finished his meal and took his hand out of the bowl, Sunidha and Vassakara, the two great Magadha, took another low chair and sat down.

31. After Sunidha and Vassakara, the two great Magadha sat down, the Blessed One gave the following verse:

Where do the wise people make a place to live? 
Please keep the guardian and the offender. 
And will merit with the Devil in that place. 
To be honored, they will honor. 
Be honorable, they will reverence. 
They will love him as a loving mother. 
And those who are loved by the angel always see good luck.

After the Exalted Sunidha and Vassakara, the two great Magadhas with this verse, he rose from his seat and got up.

32. Sunidha and Vassakara, the two great Magadha monks, walked behind the Blessed One and said,

"Today Gotama Gotama came out and that door will be called Gotama, Gotama crossed the river from which port, it will be called Gotama." And Gotama's door came out. Name the door Gotama.

33. Then the Buddha went to the Ganges (Ganges). Now the Ganges are flooded with water so that the crow can drink. Someone is looking for a boat, some people are looking for floats, some people tied up to the other side. The Buddha as swiftly as the athlete stretching his arms are shrunk or stretched arms, disappeared from this side and appeared on the other shore with them.

34. The Blessed One saw those people, who were looking for a boat, who was looking for floats, who were going to the masts to cross the other shore. The Buddha understood the meaning of this scene, then the rhetoric response:

"Those who make the sea pass over the ocean, leaving the soil full of ponds, while the ordinary people are tied up in rafts, 
they are the intellectuals are liberated"

Chapter II

1.  R oi Venerable Ananda Bhagavan call: "Hey Ananda, let us go to Kotigama"

"Yes, the Blessed One." Venerable Ananda meets the Blessed One. Then the Blessed One with the great monks went to Kotigāma. Here, the Blessed One is at Kotigama.

2. The Buddha said to the rate:

- Monks, because not enlightened, not understanding the Four Noble Truths that we have to flow longtime reincarnation, I and You. What is the Four Noble Truths?

O bhikkhu, it is because of not being enlightened, not understanding the noble truth that we have to flow for a long time, we and you.

O bhikkhus, it is because of not being enlightened, not understanding the Universal Suffering that we have to flow for years, I and you.

O bhikkhu, it is because of not being enlightened, not understanding the supreme suffering that we have to circulate for a long time, we and you.

O bhikkhu, it is because of not being enlightened, not understanding the supreme suffering which we have to go through for years,

I and you. O bhikkhus when this Noble Truth is enlightened, understood; This Noble Truth is enlightened, understood; When this Noble Truth is enlightened, understood; When this Noble Truth is enlightened, understood, the period of loving-kindness is eradicated, leading to a life of rebirth, there is no more right now.

3. The religious theory. Thien added:

- Because of not see the truth as the Four Noble Truths should have a long rotation in many generations. When these facts are realized, the cause of another life is eliminated, when suffering is eliminated, there will be no other life.

4. During the Blessed One in Kotigama, this dharma is preached to them Rate:

- This is the world, this is concentration, this is knowledge. Concluding the same practice with Gender will lead to great results, great benefits. The same practice with Dinh will lead to great results, great benefits. The same tu tu with Tue will lead to the complete liberation of pirated goods, ie illegal sex, smuggled property (smuggled knowledge), ignorance ignorance.

5. The Blessed One, after staying in Kotigama until he saw fit, immediately told Ananda:

- Hey Ananda, let's go to Nadika.

- Yes, the Blessed One!

Sun Ananda obey the Buddha. Then the Blessed One came with the great monks. Nadika, at the brick house (Ginjakàvasatha).

6. Then Phra Ananda came to the Blessed One, bowed to Him and sat down. Venerable Ananda the Buddha:

- What is the birthplace of Salada preachers in Nadika was born in, what is the post-state? What is the birthplace of Nadika in the realm, what is the posterior state? Lord Buddha, lay Sudatta common in Nādika was born where, post-state how? Lord Buddha, the laywoman Sujàfà chung in Nādika was born in any realm, post-state how? Lord Buddha, lay Kakudha par in Nādika has been born where, post-state how? The Blessed One, the layman of Kālinga ... the Blessed One, the layman Nikata ... the Blessed One, the layman Katissabha ... the Blessed One, the layman Tuttha ... Lord Buddha, layman Santuttha ... The Blessed One, lay Bhadda ... The Blessed One, lay Subhadda was destined in Nadika was born in what realm, post-state how?

7. This Ananda, rate-sahara Satha eradicate the smuggled or, themselves with the victory of enlightenment, attain and stay now the heartless liberated mind liberation, intellectual liberation.Ananda, bhikkhuni Nandà subtracts the lower half of the fetter, and the birth of heaven (from heaven), and from there, Nirvana is no longer returned to this life. Ananda, layman Sudatta, eradicates the three fetters that reduce greed, hatred, and sorrow. After all, returning to this world will once again bring an end to suffering. Ananda, laywoman Sujata eradicates three fetters, results in the Prophecy, is no longer destined to evil, reached the right. Ananda, the layman Kakudha subtracted from the lower part of the fetter, is born (heavenly), and from that Nirvana is no longer returned to this life. Hey Ananda, lay Kalinga ... Hey Ananda, layman Nikata ... Hey Ananda, layman Katissabha ... Hey Ananda, layman Tuttha ... Hey Ananda, layman Santuttha ... Hey Ananda, lay Bhadada ... Ananda, layman Subhadda, except for the lower half of the fetter, is born of rebirth (heaven), and from there he is no longer reincarnated. Ananda, more than fifty lay followers in Nidita, except for the five lower parts of the fetter, the arising of the heavenly nature, and hence Nibbàna no longer return to this life. Ananda, more than ninety-nine lay men and women in Naadika, eradicates three fetters, minimizes greed, anger, and suffering. Once again, after returning to this life, one will again exterminate suffering. Ananda, more than five hundred laymen, destined together at Nadika, eradicates three fetters, attainment of the Prophet, no longer destroys the evil path, reaches the Right Enlightenment. More than fifty lay followers in Nidita, except for the five lower parts of the fetter, are born (heavenly beings) and from there enter Nibbana no longer return to this life. Ananda, more than ninety-nine lay men and women in Naadika, eradicates three fetters, minimizes greed, anger, and suffering. Once again, after returning to this life, one will again eliminate suffering. Ananda, more than five hundred laymen, destined together at Nadika, eradicates three fetters, attainment of the Prophet, no longer destroys the evil path, reaches the Right Enlightenment. More than fifty lay followers in Nidita, except for the five lower parts of the fetter, are born (heavenly beings) and from there enter Nibbana no longer return to this life. Ananda, more than ninety-nine lay men and women in Naadika, eradicates three fetters, minimizes greed, anger, and suffering. Once again, after returning to this life, one will again eliminate suffering. Ananda, more than five hundred laymen, destined together at Nadika, eradicates three fetters, attainment of the Prophet, no longer destroys the evil path, reaches the Right Enlightenment.

8. Hey Ananda, it is not strange, the human problem must be common. But each time a fateful people come back to ask Tathagata on this matter Ananda, so disturbed Tathagata. This is Ananda, so I will teach the dharma (mirror of the dharma) to the disciple, after attaining this dharma, if he will, will declare himself as follows: "To me, there will be no hell. , we will not be reborn birth, death, demon, land, evil animals.

9. This Ananda, the Dharma that is the holy disciples, after the attainment of this law, if want, will declare themselves as follows: "To me, will not be hell, will not be re-. birth of the birthplace, the demon, the land, the beast, I have proof of the project, not to lead evil, will reach the right eye.Ananda, the holy disciples have righteous thoughts for the Buddha: "Blessed are the Arahants, the Enlightened One, the virtuous ones, the Benevolent Masters, the Noble Princes, the Supreme Being, Thien Nhan, Buddha, the Sun ". He has righteous beliefs for the Dharma: "Dhamma is taught by the Exalted, practical, beyond the time dominant, come to see, have the ability to be freed, the mind is deep understanding." He has righteous belief for them to increase: "They increase the disciple of the Buddha, We increase the disciple of the Buddha, the monks, monks and nuns, the monks, the monks, the monks, the monks, the monks. They increase the disciple of the Exalted is worthy of welcome, worthy of offerings, worthy of contemplation, worthy of hands, is blessed innocent in the world, full of virtue, the degree of love is perfect It is not broken, not defiled, not polluted, the virtues lead to liberation, is praised by the mind, not affected by the next life, guide to meditation.

Hey Ananda, this Fa-rectification that the Holy Disciple, after having attained this dharma, would, if he wished, declare himself as follows: "For me there will be no hell, evil demons, land, evil animals.I have witnessed the results, not determined to lead evil, will reach the right.

10. When the Exalted One in Naadika, this dharma is preached to them Rate:

- This is the world, this is concentration, this is knowledge. Concluding the same practice with Gender will lead to great results, great benefits. The same practice with Dinh will lead to great results, great benefits. The same tu tu with Tue will lead to the complete liberation of pirated goods, ie illegal sex, smuggled property (smuggled knowledge), ignorance ignorance.

11 Then the Blessed One, after staying in Naadika until he saw fit, immediately told Ananda:

- Hey Ananda, let's go to Vesali.

- Yes, the Blessed One!

Sun Ananda obey the Buddha. Then the Blessed One with the masses of bhikkhus go to Vasali. Here, the Blessed One dwells at Ambapali.

12. The Sun said the rate:

- Monks, you must live in mindfulness, awareness. That is my teaching to you.

Monks, how are monks staying mindfulness? Monks, bhikkhus for the body, contemplative body, effort, awareness, mindfulness recapture all craving, superiority in life, for the feelings ... for the mind ... For the legal, legal, diligent, clear mindfulness, mindfulness, indulge in all craving, priority in life.O monks, so called mindfulness.

13. What is bhikkhus, monks? Be bhikkhus, here bhikkhu awareness when going to, retreat, awake when looking, look back; awake when bent, stretching, awake when wearing sanghati (rise-and-wear) to bring the bowl, bring medicine, awareness when eating, when drinking, when chewing, tasting, alert when defecation The awake when going; when standing, sitting, lying, when awake, when speaking, when silent. Monks, so-monks live awareness. Monks, monks have to live in mind, mindfulness. That is my teaching to you.

14. At that time Ambapàli women have heard: "The Buddha went to Vesali and lived in my mango garden." Ambapàli won the victorious chariots, climbed one by one, and with the chariot vehicles emanating from Vesali and went to the mango garden. She took the car to the place can also ride the car, and then take a walk to the site of the Buddha, when he immediately bowed to Him and sit down one side, the Sun Buddha lecture for female Ambapàli sitting on one side, preaching teach, encourage, make excitement, make the heart happy.

Ambapàli female after being taught by the Blessed One, encourages, exhilarates, makes the mind happy, immediately blasphemes:

- Blessed ones, hope the Sun tomorrow to accept the invitation to eat our children with them rate.

The Buddha silently accepted. Ambapali was known to the Buddha, who accepted the word, from the seat to stand up, bowing to Him, the right body towards the Buddha and farewell.

15. The Licchavi of Vesali were told: "The Blessed One came to Vesali in the Garden of Ambapàli," and he overcame the victorious chariots climbing into the car and coming out of Vesalia with the chariots. There are all-blue Licchavi, blue in color, blue in color, blue in color. There are all-yellow licchavi, yellow in color, yellow in color. There are Licchavi red, red, red, red. There are all white Licchavi, white, white cloth, white jewelry.

At that time the Ambapàli girls hit the car with the Licchavi youngsters, the axle hit the axle, the wheel touched the wheel, the car's rim touched the car's rim. Licchavi told Ambapali:

- This Ambapali, why did she hit the car collide with the young Licchavi, the axle hits the axle, the wheel touches the wheel, the car's rim touches the car?

- My dear Prince, I just invited the Sun with them bhikkhu to eat rice tomorrow.

"This is Ambapali, give us the meal for a hundred thousand.

- You have given me both Vesali City with the land, I also do not give up this important meal.

These Licchavi flicked their fingers and said,

- We were beaten by this mango girl! We have this mango girl on hand. And these Licchavi went to Ambapali.

17. The Exalted One sees that the Licchavi say to the monks: "If monks, who do not see the gods in the third world, look at Licchavi, look at them. They are Licchavi.

18. The Licchavi ransacked their vehicles until they could ride their car, then got off the car to the Blessed One's place, where they came, bowed to Him and sat down. The Buddha gave the sermon to the Licchavi, who were sitting on one side, teaching, encouraging, exhilarating, making the mind happy.

The Licchavi after being taught by the Blessed One, encourages, exhilarates, makes the mind happy.

- Blessed ones, hope the Sun tomorrow to accept the invitation to eat our children with them rate.

"Licchavi, I have accepted the invitation of the woman of Ambapali."

The Licchavi immediately flicked their fingers and said: "We were beaten by this mango girl! We were touched by this mango girl ..."

Then these Licchavi, gladly praised the Buddha's teachings, from the seat to stand up, bowed to Him, the right side towards the Buddha and farewell.

19. At the time of Ambapali, at night, the farmer immediately prepared for his garden hard and soft epaulettes and told the Blessed One: "The Blessed One, now comes, ready". The morning of dying, carrying the bowl, with them Bikers arrived at the dormitory of Ambapàli girls, after sitting down to sit down prepared. Then Ambapàli female hands themselves in the hands to invite them to the parade with Buddha is the captain, use the hard and soft epaulettes.

When the Exalted One finished, the hand left the bowl, Ambapàli took another low chair and sat down on one side. After sitting down one side, ambapàli female White Buddha: "Lord, I offer this garden to them rate to the Buddha is the superior."

The Sun received the garden. The Buddha lectures for female Ambapàli, encourages, makes excitement, makes the heart happy, then stand up.

20. During the time of the Buddha in Vesali, this dharma was preached to them:

- This is the world, this is concentration, this is knowledge. Concluding the same practice with Gender will lead to great results, great benefits. The same practice with Dinh will lead to great results, great benefits. The same tu tu with Tue will lead to the complete liberation of pirated goods, ie illegal sex, smuggled property (smuggled knowledge), ignorance ignorance.

21 Then the Blessed One, after staying in Vesali until he saw fit, immediately told the Prophet Ananda:

- Hey Ananda, let's go to Balu village.

- Yes, the Blessed One!

Sun Ananda obey the Buddha. Then the Blessed One with the masses of bhikkhus go to Balu village.And the Blessed One stayed in this village.

22. The Buddha said to the rate:

- Braces, please settle in the rainy season around Vesali where there are familiar friends and relatives.And I will dwell there, in the village of Balu.

- Yes, the Blessed One!

These bhikkhus obey the Buddha and find a place to settle rainy season around Vesali at the place of friends and relatives. The Sun also settled in Balu village.

23. While the Exalted in the rainy season, a severe illness arises, very painful, almost want to die. But the bhikkhu mindfulness, alertness, suffering, without a bit of grumbling. The Buddha thought to himself, "It is not right if I pass away without a word to my disciples, do not give up on them, so let us take the effort, recover this disease, Maintaining and staying alive. " And with the diligence, photographers to maintain that network.

24. The Blessed One then healed. After the healing, the Buddha left the Vihara and sat on the prepared chair, in the shade of the Vihara. At that time Ananda arrived at the Blessed One, bowed to Him and sat down. After sitting down on one side, Ananda Exalted:

- Lord Buddha, you see the Buddha is healthy. Lord Buddha, I saw the Sun enlightened patriarch, White World, see the Sun radiation sick, my body feels weak as reed, eyes blurred not clear direction, oil, White Sun, child It is a little consolation that the Blessed One will not pass away, if he has not left the religion for them.

25. Ananda, what kind of bhikkhu are you expecting me? Hey Ananda, I have preached the Dhamma, there is no distinction in the outside (esoteric and non-esoteric), for this Ananda, for the Dharma, Tathagata is never the master still holding hands some teachings are not taught yet). Hey Ananda, who thinks: "Tathagata is the leader of them Monk"; or "they are bhikkhus under the teachings of the Tathagata" in this Ananda, he will have the word of religion for them rate. Ananda, the Tathagata does not think: "I am the leader of them - or" they are bodied under my teaching "Ananda, How did the Tathagata have the word of religion for them? Hey Ananda, I am old, have become the eldest, have reached the age of dying, have reached the age of eighty.Ananda, like the old carriage, The reason is still run by the strings interlaced, so the Tathagata's life is maintained just like the support of the ligaments. Hey, Ananda, just as Tathagata does not pay attention to all generals, with the eradication of some feelings, testimony and indifferent mental concentration, then the Tathagata body is comfortable.

26. Therefore, Ananda, be yourself a lamp for yourself, take refuge yourself, do not rely on anything else. Using the Dharma as a lamp, use the Dharma as a refuge, do not rely on anything else. Ananda, what is the bhikkhu himself is a lamp for himself, refraining himself, refraining from anything else, using the Dharma as a lamp, using the Dharma as a refuge, no What other refuge?

Ananda, in life, the bhikkhu, for the body of the body, effort, mindfulness, mindfulness, regaining all craving, preeminence in life; For the feeling ... for the mind ... for the legal, legal, effort, awareness, mindfulness, regimen all craving, preeminence in life. This is Ananda, so the bhikkhu himself is the lamp for himself, refraining himself, refraining from anything else, using the Dharma as a lamp, using the Dharma as a refuge, refuge something else.

Hey Ananda, who after I have passed away, is myself a lamp for myself, refraining myself, refraining from anything else, using the Dharma as a lamp, using the Dharma as a shelter, no Take refuge in something else, these, Ananda, are the supreme in my Believers, if they are eager to learn.

Product III

1.  R oi Bhagavan morning robes, take care bowl, into Vesali for alms. After begging at Vesali, after eating and begging him to return to the monk told Ananda:

- Hey Ananda, get your coordinates. I want to go to the shrine of Càààla, for lunch break.

- Yes, the Blessed One!

Sun Ananda obeyed the Sun, took the coordinates and follow the back of the Blessed One.

2. The Blessed One went to the shrine of Càààla, when he came to sit on the prepared place. Phra Ananda bowed to the Buddha and sat down on one side. The Blessed One said to Ananda sitting on one side:

- Ananda, loving Vesali, loving instead of charity Udena, loving instead of worshiping Gotamaka, loving instead of sacrifice Sāttambaka, loving instead of worshiping Bahuputta, loving instead of Saradada, .

3. Ananda, who has cultivated four gods, practiced many times, is adept, sure enough, strong, skilled, skillful, the time if he can live a lifetime or a lifetime. rest. Hey Ananda, now Tathagata has four gods, practice many times, very adept, sure, sustainable, skilled, skilful. Hey Ananda, if you want me to live a life or a lifetime.

4. But Venerable Ananda could not understand the obvious suggestion, the obvious appearance of the Blessed One; The author does not ask the Blessed One: "The Blessed One, the Blessed One, please stay for the rest of your life. for life, for the sake of happiness, for peace for the gods and for the human race. " Because the spirit of religion is haunted by the Magi.

5. The second time ... The Blessed One said to Ananda:

- Ananda, loving instead of Vesali, loving instead of charity Udena, loving the altar of Gotamaka, loving instead of the sanctuary of Sattambaka, loving the sanctuary of Bahuputta, loving the sanctuary of Saradada, "Ananda, who has practiced four virtues, practiced many times, is adept, sure enough, strong, skilled, skilful, if he wants, can live a lifetime or part Ananda, now Tathagata has four gods, practice many times, very adept, sure, durable, skilled, skilful Ananda, if you want, Tathagata can live to one life or another.

But Ananda can not understand the obvious suggestion, the obvious appearance of the Blessed One, Religion does not ask the Blessed One: "Blessed One, stay the Blessed One until the whole of life, Stay for ever, for the sake of the beings, for the happiness of the living beings, for the love of life, for the sake of happiness, for the peace of the heavenly and the human. " Because the mind of evil gods are obsessed ghost.

6. Then the Buddha said to Ananda:

"Hey Ananda go and do what you think is right time.

- Yes, the Blessed One!

Blessed Ananda obeys the Blessed One, from the seat, standing up, bowing to Him, his right side facing the Blessed One and leaving.

7. Uncle Ananda came out not long, Evil monk came to the Exalted, when finished standing on one side. After standing on one side, Evil told the Blessed One.

- The Sun, the Sun to kill, the Sun to kill. Lord Buddha, now has come to the World Extermination.The Blessed One, this is the Buddha said: "Evil, I will not extinguish when my Monks have not become the right disciple, disciplined, disciplined, ready, To maintain the Dharma, to attain the dharma and the dharmas, to live righteously, to live according to the Dharma, after learning catechism, can not declare, lecture, present, Analytical, and clear explanation of the Dharma, when there are evil leaders arise can not question and dress skillfully, can not propagate the law of magic.

8. The Blessed One, now the monks of the World, have become the right disciple, disciplined, disciplined, ready, multi-literary, maintain the Dharma and the law, live righteous, Living according to the Dharma, after learning the teachings, was able to declare, lecture, present, identify, clarify, separate and clearly explain the Dhamma, and skillfully dressed, was able to spread the Divine Law. Thus, now the Exalted, let go, the Grace to kill. Lord Buddha, now the time of the Sun to kill!

The Blessed One, this is the Buddha said: "Evil, I will not exterminate when my bhikkhuni has not become the righteous disciples, disciplined, disciplined ... When my lay men have not become disciples of righteous, discerning, disciplined, ready, multi-literary maintain the Dharma, achieve the Dharma and the law, live righteous, live the Chief After the study of the doctrine, it is impossible to declare, lecture, present, identify, clarify, separate, and clearly explain the Dharma, and skillfully dressed, can not propagate the Divine Law. " Lord of the Sun, now the men of the Sun became disciples of righteous, discerning, disciplined, ready, multi-literary, maintain the Dharma, full of law and law, live righteous , Living according to the Dhamma, after learning catechism, can declare, lecture, present, identify, clarify, analyze and clearly explain the Dhamma; When evil spirits arise, have been able to question and dress skillfully, and can spread the Dharma. Thus, now the Exalted to kill, the Sun to kill. This is now the World Exalted time.

This is the Exalted One saying, "Evil, I will not exterminate when my lay disciples have become disciples of righteousness, disciplined, disciplined, ready, Multi-literary, maintaining, the Dharma, the achievement of the Dharma and the law, living the right foot, living the Dharma, after learning the doctrine, can not declare, lecture, presentation, identification, , deconstructing, and clearly explaining the Dharma, when there is the wrong way to arise, can not question and dress skillfully, can not propagate the Dharma miraculously. Lord Buddha, now the female layman of the Sun became disciples of righteous, discerning, disciplined, ready, multi-literary, maintain the Dharma, achieve the Dharma and legal, live righteous , living the Dharma, after learning catechism was able to declare, lecture, present, identify, deconstructing, separating, and clearly explaining the Dhamma; Whenever there is a deva arise, it is possible to question and submit in a clever manner, can propagate the Dharma in a miraculous way. Thus, now the Exalted to kill, the Sun to kill. Lord Buddha, now has come to the World Extermination.

The Blessed One, this is the saying that the Buddha said: "Evil, I will not extinguish when the moral I teach unsuccessful, prosperous, popular, disseminated, teach humanity. " Lord Buddha, now the Buddha's teachings have been achieved, prosperous, popular, advertising, turning, that is well-taught for human beings. Thus, now the Exalted to kill, the Sun to kill. This is now the World Exalted time.

When it was said, the Blessed One said to the Evil: "Evil rejoice, not soon will Tathagata die, after three months starting today, Tathagata will kill.

10. And at the shrine of Capala, the Buddha of mindfulness, awareness, renunciation, onions (not sustain life longer). When the Blessed One gave up, did not sustain life anymore, the earthquake era, horrible, hair hair upside down, thunder sky resound. The Buddha realizes the meaning of the event, then uttered the following verse:

Life is limited or infinite, 
monks give up, does not last long. 
The most introverted meditation. 
Like removing the armor is wearing.

11. At that moment, Ananda thought, "It is so wonderful! What, by what conditions, great earthquake so? ".

12. Then Ananda arrived at the Blessed One, bowed to Him and sat down. When sitting down, Ananda exalted the Blessed One:

- Well, that's wonderful! The Blessed One is so real! Great earthquakes, territorial vibrations like that, horrible, hair upside down and thunder sky. By virtue of what, by what conditions, great earthquake so?

13. - Ananda, there are eight causes, there are eight charms caused the great earthquake. What is eight?Hey Ananda, this great place set on the water, the water above the wind and the wind in nowhere. Hey, Ananda, to the time of conquest, the big winds blowing up the waves, and when the waves start, the earth shakes. It is the first, the first, the great earthquake.

14. Again Ananda, there is a Sa-or Brahmin has the power, the mind is controlled, or the gods have great powers, great power; These local customs are limited, the immutable nature of the Tanh, he can cause the earth to vibrate, moving strongly. This is the second, the second cause the great earthquake.

15. Again, this, Ananda, when the Bodhisattva of Tusita (Desire) renounced the body, mindfulness, awareness, entered the fetus, then the earth vibrated, moving, shaking. That is the third, the third coast caused the great earthquake.

16. Again, this Ananda, when the Bodhisattva, mindfulness, awareness, out of the fetus, then the earth vibrate, moving, shaking. It was the fourth, fourth, causing the great earthquake.

17. Again, this Ananda, when Tathagatas realized the Supreme Court Chief Justice, then the earth shook, moving, tremors. This is the fifth, the fifth cause the great earthquake.

18. Again, this Ananda, when the Tathagata transferred the French wheel, then the earth shook, moving, shaking strong. It is the latter, the next coast, causing the great earthquake.

19. Again, this Ananda, when Tathagata, mindfulness, awareness, renunciation, not sustain life, then this earth vibrate, moving, tremors. It is the seventh, seventh, cause the great earthquake.

20. Again, this Ananda, when the Tathagata entered nirvana, then the earth vibration, vibration, strong.It is the eighth man on the eighth coast, causing a great earthquake. Hey Ananda, by these eight, eight charm, causing a great earthquake.

21. Hey Ananda, there are eight of them. What is eight? They assassinate, they Ba-la-subjects, they are Uranus, they Sa-subject, the Four Heavenly Kings, the Three Heavenly, the Ma, the Brahma.

22. Ananda, I remember that I came to the Assassin more than a hundred times. Here before I sit, before I speak, and before the dialogue begins, what is the identity of the Assassin-like, my identity as well; how they sound, my voice is the same. And with the Dharma talk, I teach, encourage, make excitement, make the heart happy. When I am speaking, they do not know: "Who is he, the gods, he is not?" After I teach, encourage, make excitement, make the heart happy with the Dharma talk, I disappear. When I disappear, they do not know: "Who is the missing, the gods, you are not?"

23. This is Ananda. I recall that I have come to Ba-la-subjects more than a hundred times ... they Strangers ... they Sa-subject ... they Four Heaven ... they Three Heaven ... they Ma. They are more than a hundred times, before I sit, before I speak, and before the dialogue begins, what is Brahma? how are their voices, my voice? And with the Dharma talk, I teach, encourage, make excitement, make the heart happy. When I am speaking, they do not know: "Who is he, the gods, he is not?" After I teach, encourage, cheer, make me happy, I disappear. When I disappear, they do not know: "Who is the missing, the gods, he is not?" Hey Ananda, there are eight of them.

24. Ananda, there are eight wins. What is eight?

25. An internal color visualization, see the type of foreign color, is limited, beautiful, bad. He realizes that "After winning, we know, we see", that is the first victory.

26. An internal color visualization, see the immeasurable colors, beautiful, bad. He realizes that "After winning, we know, we see", that is winning the second.

27. An insatiable meditator in the interior, see the type of foreign color is beautiful, bad. He realizes, "After winning, we know, we see," that is the third victory.

28. An interior figure in the mind, see the immeasurable color, beautiful, bad. He realizes that "after winning, we know, we see", that is the fourth victory.

29. An invisible meditator in the inner, blue, green, green, blue light - such as blue cotton, blue, green, blue light - like Ba-la silk, both smooth, blue, green, blue, blue. Thus, he visualizes the inner color, see the colors of the blue, blue, green, blue light. He realizes that "After winning, we know, we see", that is the fifth victory.

30. An interior insignificant in color, yellow, golden yellow, yellow, yellow, yellow Kanikàra yellow, yellow, yellow, Golden light - like silk Balanasia, both sides are smooth yellow, the yellow form of yellow - so he visualizes the inner color, see the color yellow, yellow, sharp yellow, light yellow, he realized that "after winning them, I know, I see", that is the sixth victory.

31. An indescribable insight of the inner, red, red, red, red, red-red bandhujìvaka, red, red, red light - like balan sa silk, both sides are smooth red, red, red, red, red. Thus, he visualizes the inner color, see the red color, the red color, the red color, the red light, he realized that: "After winning them, we know, we see ", that is winning seventh.

32. An internal colorless figure, white, white, white, like white Osadhi star, white, white, white - like white silk, both smooth white, white, white, white light. Thus, he visualizes the inner color, see the color white, white, white, white light, he realizes that: "After winning them, we know, we see ", that is winning eighth. This Ananda is eight wins.

33. Hey Ananda, eight freed. What is eight?

Have your own colors, see the colors; That is the first liberation.

Consciousness internal color is colorless, see the color identity; That is the second release.

Consciousness (color), focused on thinking it; This is the third release.

Except for the complete color, eliminate the idea of ​​object, not to mind the different ideas, with thinking "nowhere is boundless, proof and resident Not boundless; that is the fourth liberation.

Except completely Without boundaries, with reflection "consciousness is boundless", proof and shelter Consciousness boundless country; that is the fifth release.

Beyond the absolute Unbound, with the reflection "nothing", evidence and shelter of ancestral land;That is the sixth release.

Existence of completely uninhabited land, witness and non-non-thinking non-ideal country; That is the seventh release.

Out of completely non-perception non-ideal thinking, evidence and residence Killing life; That is the eighth release.

Hey Ananda, there are eight freedoms.

34. Ananda, a time when I was in Uruvela, on the banks of the Neranjara River, under the tree of Ajapàlanigrodha when I first became a nun. Behold, Ananda, when evil came to the place where I was, when finished standing on one side. Hey Ananda, after standing on one side, Evil said to me: "The Blessed One, now the Exalted to kill, the Sun to kill.

35. Ananda, when told, I say to Evil:

- "Evil, I will not extinguish when our monks have not become disciples of righteous, discerning, disciplined, ready, multi-literary, maintain the Dharma, achieve the Dharma and Suffering, living righteousness, living according to the Dharma, after learning the teachings can not declare, lecture, present, identify, clarify, separate and clearly explain the Dharma. Can not be questioned and dressed in a clever way, can not propagate the law of magic.

We will not exterminate when our bhikkhus have not become disciples of righteousness, disciplined, ready, multi-literary, maintain the Dharma, achieve the Dharma and Righteousness, living righteousness, living according to the Dharma, after learning the teachings can not declare, lecture, present, identify, clarify, separate and clearly explain the Dharma; When the wrong direction arise, can not question and dress skillfully, can not propagate the Dharma.

I will not exterminate when my male disciples have become disciples of righteousness, disciplined, ready, multi-literary, maintain the Dhamma, achieve the Dharma and the right French, living righteous, living according to the Dharma, after learning the teachings can not declare lectures, defining, clarifying, separating and clearly explaining the Dharma; When the wrong direction arise, can not question and dress skillfully, can not propagate the Dharma.

I will not exterminate when my lay disciples have become disciples of righteousness, disciplined, ready, multi-literary, maintain the Dhamma, achieve the Dharma and the right French, living righteous, living according to the Dharma, after learning the teachings can not declare lectures, defining, clarifying, separating and clearly explaining the Dharma; When the wrong direction arise, can not question and dress skillfully, can not propagate the Dharma.

We do not exterminate when the doctrine that I teach is not accomplished, prospered, popularized, promoted, transformed, that is to teach well for mankind.

36. Hey, Ananda, today at the shrine of the Càààla, evil to Me, after standing on one side. Ananda, the devil standing on one side told me as follows:

Lord Buddha, now to the time of the Exalted Sun. The Lord Buddha, this is the Buddha said: "Mick ghost, I will I have not become the disciples of righteous, discerning, disciplined, ready, multi-literary, maintain the Dhamma, achieve the Dharma and the law, live righteous, After studying the doctrine, can not declare, lecture, present, identify, clarify, separate and clearly explain the Dhamma; When the wrong religion arise, can not question and submit cleverly, can not propagate the law of magic. "The Sun, now the rate of Bhikkhus have become disciples feet good, disciplined, ready, multi-literary, maintain the Dharma, achieve the Dharma and legal, live righteous, Living according to the Dharma, after learning catechism, it was possible to declare, lecture, present, identify, clarify, separate and clearly explain the Dhamma. and skillfully dressed, was able to spread the Dharma in a miraculous way. Thus, now the Exalted to kill, the Sun to kill. Lord Buddha, now has come to the World Extermination.

This is the word that the Buddha said: "Evil, I will not extinguish when my monks ... when my lay people ... when I bluff The teaching has not been achieved, prospered, disseminated, promoted, meaningful teaching is good for human beings. Lord Buddha, now the Buddha's teachings have been achieved, prosperous, popular, popular, meaningful teaching is taught to mankind. Thus, now the Exalted to kill, the Sun to kill. This is the time of the Exalted Sun to kill.

37. When I say this, I say to the Evil:

"Be angry, be assured, not as long as Tathagata will kill. After three months starting today, Tathagata will kill."

Hey Ananda, today at the shrine Càààla, Tathagata mindfulness, awareness, renunciation, onions (do not maintain life longer).

38. When it was said, Ananda:

- The Blessed One, the Blessed stay for the rest of life, the Blessing to stay up to the lifetime, for the benefit of beings, for the happiness of beings, for the love of life, for the happiness of the heavenly and the living.

- Come on, Ananda, do not ask for a Tathagata. Hey Ananda, now requesting Tathagata no longer timely.

39. The second time, the author of Ananda ... The third time, religious Ananda Blessed Sun:

- The Blessed One, the Blessed stay for the rest of life, the Blessing to stay up to the lifetime, for the benefit of beings, for the happiness of beings, for the love of life, for happiness, for peace for the gods and humans.

- Hey Ananda, do you believe in enlightenment?

- Lord, I believe!

- So, Ananda, why bother you Tathagata three times.

40. - The Blessed One, the very self is face to face, to hear the Buddha himself as follows: "Ananda, who has four tuition, practice many times, very adept, sure, sustainable If you want to, you can live to a lifetime, or the rest of life. Ananda, now Tathagata has four gods ... Tathagata can live to a life or part. other life ".

- Hey Ananda, do you believe?

- Lord, I have confidence!

- This is Ananda, so your fault, so your defect, did not understand the obvious hint, the obvious manifestation of Tathagata, you do not ask the Blessed One: "White World Let the Blessed One stay for the rest of his life, to stay for all eternity, for the sake of all beings, for the happiness of beings, for the love of life, for the sake of happiness , for peace for the gods and humans. " Hey Ananda, if you like Tathagata, Tathagata can reject two requests, but the third time, Tathagata can accept. This is Ananda's fault, so your defect.

41. Ananda, once I was in Rajasthan, Gijjha Kuta. Here I say to you: "Ananda, loving instead of Rajagaha, loving mountain Ancestor! Ananda, those who have four tuition, practice many times, very adept, sure, true If you want to live, you can live a life or another life. Ananda, now Tathagata has four gods, practice many times, very experienced, real sure, durable, skilled, skilful.Ananda, if you want, Tathagata can live to a lifetime or the rest. Nevertheless, Ananda, you can not understand the obvious hint, the apparent appearance of the Blessed One. You do not ask the Blessed One: "The Blessed One, the Blessed One, stay for the rest of your life, the Blessed One stay for the rest of your existence, for the benefit of all beings,

42. Ananda, I was at Rajagaha, at Nigrodhara ... I was in Rajagaha at Corapapatta ... I was in Rajasthan, Sattapanni on Vebhra ... I was in Rajagaha At Kagawa cave, on Isigili mountain ... We are also in Wang Xa, in Sita forest in Sappasondika cave ... We are also in Wang Xa, at Tapodàràma ... We are also in Wang Xa, Truc Lam, Lake Kalandaka ... I was also in Rajagaha, in Jìvakambavana Forest ... I was also in Rajagaha at Maddakucchi in Deer Park.

43. Ananda, here I say, "Ananda, here I am saying," Ananda, loving instead of Rajapura, loving the Mount of Virtues, loving Nigrodhàrma, loving Corapapáta, loving the Sattapanni on Vebhara, Kàla stone cave on Isigili mountain, lovingly replacing Sappasondika cave in the forest of Sìta, alternatively hot springs Tapodàràma, lovable lake squirrel in Truc Lam, lovable forest instead Jìvakambavana, loving garden instead of Nai in Maddakucchi "

44. "Ananda, who has cultivated four gods, practiced many times, is adept, sure enough, strong, skilled, skillful, if he wants, can live to a lifetime, This is Ananda, now Tathagata has four gods, practice many times, very adept, sure, durable, skilled, skillful.Ananda, if you want, Tathagata Can live a life or a lifetime. " Nevertheless, Ananda, you can not understand the obvious hint, the apparent appearance of the Blessed One. You do not ask the Blessed One: "The Blessed One, the Blessed One, stay for the rest of your existence, for the benefit of all living beings, for the happiness of beings, for love for life, for the sake of happiness, for peace for the gods and for the human race. " Hey Ananda, if you ask for Tathagata, Tathagata can reject two requests, but the third time, Tathagata can accept. Hey, Ananda, that's your fault, so it's your fault. "

45. Ananda, my time in Vesali at Udena. Here, Ananda, I also said. "Ananda, lovable instead of Vesali, lovingly replaced the temple of Udena.Ananda, those who have studied four gods, practice many times, are adept, sure enough, durable, If Ananda, now Tathagata has four gods, practiced many times, very adept, sure, sustainable, skilled, If you want, Tathagata can live to one life or another. However, this Ananda, You can not understand the obvious suggestion, the obvious manifestation of the Tathagata, You do not request Tathagata: "Lord Exalted, stay for the rest of the world, Compassion to stay until the whole life, for the benefit of beings, for happiness for beings,

46. ​​Ananda, my time in Vesali at Gotamaka shrine ... I was in Vesali at the Sattambaka shrine ... I was also at Vesali at Bahuputta ... I was at Vesali at the shrine Sarandada ...

47. Ananda, today at the shrine of Càààla, I say to you, "Ananda, loving instead of Vesali, lovingly replacing the temple of Udena, lovingly replacing the temple of Gotamaka, lovingly replacing the sanctuary of Sattamba, Buhuputta shrine, loving the shrine of Sàrandada, loving the Caápà. If Ananda, Tathagata has four gods, practice many times, be adept, sure enough, be sustained, be skilled, be able to live for one life or another. Hey Ananda, if you want, Tathagata can live up to one life or the other.However, this Ananda, You can not understand the obvious hint, the obvious manifestation of Tathagata, You do not ask the Blessed One: "Lord,

48. Hey Ananda, right from the beginning I have declared that all fondness, body must be changed, back to nothing, translated? Hey, Ananda, how can this be: What is arising, being, being, being transformed, hoping to get rid of it? That is not the case. Hey Ananda, what Tathagata has given up, decisively, discharge, discharge, rejection, is the feeling, the action. As Lai said and said gently: "Not long, Tathagata will kill. After three months starting today, Tathagata will kill." Say that the Tathagata want to live but the opposite statement in the real time does not have that status.

Hey, Ananda, let's go to the Hakodate hall in the forest of Da Lam.

- Yes, the Blessed One!

Sun Ananda obey the Buddha.

49. Then the Blessed One and Ananda go to the Great Hall of the Garden of Harmonium, when he arrives, the Blessed One tells Ananda:

- Ananda, invite all the monks living near Vesali to meet in this hall.

- Yes, the Blessed One!

Phra Ananda obeys the Blessed One, inviting all the bhikkhus who live near Vesali to gather in the hall and go to the Blessed One, bow to Him and stand on one side. After standing on one side, Ananda exalted the Blessed One:

- The Blessed One, they rate bhikkhus meeting. Lord, do what He thinks is timely.

50. The Buddha went to the lecture hall and sat on the prepared space. After sitting, the Blessed One said to the monks:

Behold, the precepts that I enlightened and taught to you, you must learn well, practice, and spread so that they may be eternal, for the happiness of them. For peace for beings, for the love for life, for the benefit, for happiness, for peace for the species of God and man. The monks, what are the methods that I enlighten and teach, you must smartly learn, practice, practice and spread so that the virtue is permanent, eternal, for the happiness for them being happy for beings, for the love for life, for the sake, for happiness, for peace for the species of God and man? It is the Four Foundations of Mindfulness, the Four Noble Truths, the Four Noble Truths, the Five Factors, the Five Powers, the Seven Bodhi Elements, the eight Noble Truths. These monks, these are the ones that I enlightened and taught, which You must learn smartly,

51. Then the Blessed One says to the rate-

- Behold, this is my message to you. The onions are impermanent. Be diligent to liberate yourself, not as long as Lai will kill. After three months starting today, Tathagata will kill.

That is the teaching of the Blessed One. After saying that, Thien added:

I am old, my life is no 
more, I leave you alone. 
Do your own health, 
Be diligent, mindful, keep the precepts, 
Tend to the will, protect the mind. 
Who is diligent in this law and law 
will kill birth and death, end suffering.

Chapter IV

1.  R oi Bhagavan, morning robes, take care bowl, into Vesali for alms. After begging at Vesali, after eating and begging alms on the way, the Blessed One looked at Vesali with the look of the elephant and said to Ananda:

- Hey Ananda, this is the last time, Tathagata look at Vesali. Hey Ananda, let's go to the village of Bhandagàma.

- Yes, the Blessed One!

Sun Ananda obey the Buddha. Then the Blessed One, with the great monks, went to Bhandagàma.Here, the Blessed One is in Bhandagna.

2. Then the Blessed One said to Bhikkhu:

- Monks, because not enlightened, not attain the four Fa that I and the ancients have to float in the sea of ​​birth and death. how is four? Monks, because not enlightened, do not attain the Holy World that I and the Ages have to float in the sea of ​​birth and death. O bhikkhus, because not enlightened, not attain the Sacred, that I and the ancients have to float in the sea of ​​birth and death. Monks, because not enlightened, not attested to the Wisdom that I and the ancients have to float in the sea of ​​birth and death. Monks, because not enlightened, not attain the liberation that I and the ancients have to float in the sea of ​​birth and death. O bhikkhus, when the Enlightened Being is attained; when the Supreme Being is enlightened, attained; when the Wisdom is enlightened, attained; When the Enlightened One escapes enlightenment,

3. That is the teaching of the Blessed One. After saying that, Thien added:

Gender, Concentration, Wisdom and Absolute Liberation 
Gotama's name was enlightened. 
Enlightenment teaches them the rate-pretentious. 
Master to kill suffering, legal labels, net lost.

4. During the time of the Blessed One in Bhandagāma, the Dharma is told to them:

- This is the world, this is the concentration, this is the knowledge, Concordance with the Gender will lead to great results, great benefits. The same practice with Dinh will lead to great results, great benefits. The same tu tu with Tue will lead to the complete liberation of pirated goods, ie illegal sex, smuggled property (smuggled knowledge), ignorance ignorance.

5. Then the Blessed One, after staying in Bhandagama until he was justified, said to Ananda:

- Hey Ananda, let's go to Hatthigam ... Ambagama ... Jambugama ..., go to Bhoganagara.

6. - Yes, the Blessed One!

Venerable Ananda obeyed the Sun. Then the Blessed One with the great monks went to Bhoganagara.

7. Here, the Blessed One in Bhoganagara at the Ananda Temple, He told the monks:

- Monks, I will preach four great teachings, listen carefully and thoroughly, I will preach.

- Yes, the Blessed One!

The bhikkhu obey the Buddha, the Sun as follows:

8. - Monks, there may be monks, said: "Sage, I myself heard from the mouth of the Blessed One himself, so is the Dharma, so is the Law, so words Teachings of the Teacher ". O bhikkhus, you should not be praised, should not destroy the mouth of the rate. No praise, no words, each sentence, each sentence, need to be thoroughly studied and compared with the Bible, compared with the Law. When compared with the Sutra, in comparison with the Law, if they do not conform to the Sutta, not in accordance with the Law, the time can be concluded: "Surely these words are not the words of the Blessed One, he was wrong teacher. And bhikkhus, you should renounce them. When compared with the Sutra, in comparison with the Law, if they conform to the Sutta, corresponding to the Law, you can conclude:

9. Monks, if any, said: "At the other place, there are Sangha with the Venerable, with the Prime Minister.I hear myself from the mouth of the Sangha, So is the Fa, so is the Law, so is the teaching of the Master. " O bhikkhus, you should not be praised, should not destroy the mouth of the rate. No praise, no words, each sentence, each sentence, must be thoroughly studied and compared with the Sutra, to compare with the Law, if they do not conform to the Law, You can conclude, "Surely these words are not the words of the Blessed One, and he has wrongly taught wrong." And this, monks, you give up. When compared with the Sutra, in comparison with the Law, if they conform to the Sutta, corresponding to the Law, you can conclude:

10. Bhikkhus, there may be bhikkhus, said: "In the abode there are many bhikkhu-venerable monks, these are the hierarchy, preserving traditions, I have heard myself from the mouths of these Venerable Monks, so myself, so is the Dharma, so is the Law, so is the teaching of the Master. " O bhikkhus, you should not be praised, should not destroy the mouth of the rate. No praise, no destruction, each word, each sentence, must be thoroughly studied and compared with the Bible, compared with the Law.When compared with the Sutra, in comparison with the Law, and if they do not conform to the Sutta, not corresponding to the Law, the time can be concluded: "Surely these words are not the words of the Exalted and the Prayer- he was wrong teacher. And, bhikkhus, you should renounce them. When compared with the Sutra, Contrasting with the Law, if they conform to the Sutta, corresponding to the Law, the time can be concluded: "Surely those words must be the teachings of the Exalted Monk and he was righteous priests" . O bhikkhus, so is the Third Teaching of the Dharma, the life expectancy.

11. Bhikkhus, there may be monks, said: "At the other place, there is a Venerable, this is the hierarchy, preserving the tradition, legal, law, legal weak. I myself have heard from the Venerable, and myself, so is the Fa, so is the Law, so is the teaching of the Master. " O bhikkhus, you should not be praised, should not destroy the mouth of the rate. Do not praise, not destroy, each word, each sentence, need to be thoroughly studied and compared with the Kinh, in comparison with the Law. When compared with the Sutra, in comparison with the Law, and if they do not conform to the Sutta, not in accordance with the Law, the time can be concluded: "Surely these words are not the words of the Blessed One, and The monk was wrong teacher. And this, monks, you give up. When compared with the Sutra, in comparison with the Law, If they conform to the Sutta, corresponding to the Law, the time can be concluded: "Surely these words must be the teachings of the Exalted Monk and he was righteous." O monks, so is the Fourth Dharma, the life expectancy.

O bhikkhus, these four teachings, the life expectancy.

12. While the Blessed One is in Bhoganagara, this Dharma is told to them:

- This is the world, this is the concentration, this is the knowledge, Concordance with the Gender will lead to great results, great benefits. The same practice with Dinh will lead to great results, great benefits. The same tu tu with Tue will lead to the complete liberation of pirated goods, ie illegal sex, smuggled property (smuggled knowledge), ignorance ignorance.

13. Then the Blessed One, after staying in Bhoganagara until he saw fit, immediately told Ananda:

- Hey Ananda, we'll go to Pāva.

- Yes, the Blessed One!

Sun Ananda obey the Buddha. And the Blessed One with the masses of monks went to Pāvā, in the mango garden of Cunda, an iron worker.

14. Cunda ironman said, "The Buddha has come to Pà and is now in my mango garden." Then the Cunda ironman came to the Blessed One, and when he had finished, bowed to him and sat down. And the Buddha talked to the Cunda ironman sitting on one side, encouraging, making him excited, making his heart happy.

15. And iron worker Cunda, after the Buddha's lecture, encourages, exhilarates, makes the heart happy, immediately said the Sun: "Lord Buddha, wish the Sun accept my invitation tomorrow cook with them. The Buddha silently accepted.

16. The iron worker Cunda, after knowing that the Buddha had accepted the word, immediately rose from his seat, bowed to him, his right side toward him and farewell.

17. And the Cunda ironman, after the night was over, prepared at home the hard, soft, and kind of stuffs of appetite, and a lot of Sykka-maddave, and told the Blessed One: "The Sun, now, the rice is ready."

18. And the morning blaze, he carried the bowl, with them rate to the iron Cunda, when finished sitting on the prepared. After sitting. The Buddha said to the ironman Cunda:

"Hey Cunda, ready-made wood ear, prepare for me. And other dishes are prepared, kind and soft, please make them rate.

- Yes, the Blessed One!

Ironman Cunda obeyed the Blessed One, prepared the Exalted Prehistoric Plates, and prepared them for other dishes, hard and soft.

19. Then the Buddha said to the ironman Cunda:

- Hey Cunda, the rustic dish is left. Put it in a hole. Hey Cunda, I do not see anyone in the heavenly realm, the realm, in the realm of the Brahma, no one in the Saturn and Brahmins, among the gods, This can be digested, except Tathagata.

- Yes, the Blessed One!

Cunda ironworker obeys the Exalted One, burying the remaining woodpecker dish in a hole, going to the Blessed One, bowing to Him and sitting down. Then the Buddha talked to the Cunda ironman sitting down, encouraging him, making him happy, making his heart rejoice, and getting up from his seat and leaving.

20. After consuming the rice of the Cunda ironman, the Blessed One is seriously ill, suffering from hemophilia, suffering almost to death, and the Blessed One, mindful of enlightenment, patiently endured.

Then the Buddha said to Ananda:

- Hey Ananda, let's go to Kusinara.

- Yes, the Blessed One!

Sun Ananda obey the Buddha.

I heard: After eating rice at the Cunda ironman. 
The fierce illness suddenly arises, almost to death. 
After the same dish type ear. 
Drama begins at Teacher level. 
To pay the sick, 
the Buddha taught that "I go to Kusinara."

21. Then the Blessed One stepped down the road to a stump and told Phra Ananda:

"Hey Ananda, let's go to the Sanghati." I feel tired and want to sit down, this Ananda.

- Yes, the Blessed One!

Venerable Ananda obeyed the Buddha and folded the Sanghati shirt.

22. The Blessed One sat on the place prepared, and told Phra Ananda:

- Ananda, bring me water. Hey Ananda, I'm thirsty and want to drink water.

When it was said, Ananda exalted the Blessed One:

- Well, there are about five hundred vehicles passing. As the wheels stir up, the water becomes shallow, agitated and turbid. White River, Kakuttha River not far here, pure water, pleasant, cool, bright, easy to come and pleasant. There, the Buddha could drink water and cool his limbs.

23. For the second time, the Blessed One said to Ananda:

- Ananda, give me water. Hey Ananda, I'm thirsty and want to drink water.

The second time worship Ananda Buddha:

- Well, there are about five hundred vehicles passing. As the wheels stir up, the water becomes shallow, agitated and turbid. White River, Kakuttha River not far here, pure water, pleasant, cool, bright, easy to come and pleasant. There, the Buddha could drink water and cool his limbs.

24. For the third time, the Blessed One said to Ananda:

- Ananda, give me water. Hey Ananda, I'm thirsty and want to drink water.

- Yes, the Blessed One!

Blessed Ananda obeyed the Buddha, took the bowl and went to the small river. The river is flowing shallow, stirring and muddy, when Ananda arrived, then became clear, silent, not turbid.

25. Venerable Ananda thought to himself, "It is so wonderful, it is so rare for the power and power of the Tathagata. The small river is flowing shallow, stirring and cloudless, when I come, immediately become in. bright, silent and not turbid. " After using the bowl, Ananda came to the Blessed One and told him:

- Well, that's wonderful! Exalted is really rare. Lord Buddha, the small river is flowing shallow, stirring and turbid, when the children arrive, immediately become clear, silent and not turbid. Please ask the Buddha to use water. Please petition for water!

And the Buddha drinking water.

26. At that time, Pukkusa, the Malla family, the disciple of Alāra Kālàma was walking on the road from Kusināra to Pāvā.

Pukkusa, family line Malla saw the Sun sitting under the tree, immediately to the Buddha, prostrate Him and sit down one side. After sitting down one side, Pukkusa, Malla family, White World:

- The Sun, it is wonderful, the Sun is so rare, calm state of a monk!

27. In the old days, Alāra Kālāma was walking on the road. Then he walked down the street and sat down on a tree, not far from the road for lunch. Lord Buddha, then there are about five hundred cars passing by Alra Kàlàma. Well, one of the followers behind the convoy, where Alára Kālmāma and he said to him: "There are about five hundred carriage passing through the venerable monks?" "Sage, I do not see." "Do you hear voices?" - "Sage, I do not hear the sound." - "Is Toner sleeping?" "Sister, I'm not sleeping." - "So is he awakening?" - "Sage, I am awake." "The viper was awake but there were no more than five hundred carriages passing by and no one could hear.

Lord Buddha, he thought to himself: "It is wonderful, really is the quietness of the monk. While awake, awake, but not see five hundred cars just passing by, do not hear the sound ". After showing his deep conviction to Alāra Kālàma, he departed.

28. - Pukkusa, what do you think? Something harder to do, something harder to do? A person while awake, also wake up without seeing five hundred carriage just passing near one side, also not heard. Or a person who is awake, awake, while it is raining, rainy rushing, while electrophoresis lightning, thunder echoes, but not see, nor hear?

29. - The Lord Buddha, say to the five hundred carriage, up to six hundred, or seven hundred, or eight hundred, or nine hundred, or a thousand, up to hundred thousand carriages, can not compare. OK. It is harder to do, more difficult to do, a person is awake, awake, while it is raining, heavy rainy rushing, while electrolysis lightning, thunder echoes, but neither see nor hear. .

30. - Pukkusa, a time, I am in Atumà, at the threshing house. At that time it was raining, heavy rain, electric lightning, lightning thunder, two brothers farmer, and four bulls were struck by lightning.Pukkusa, a large number of people from Atumà came out to the two brothers and four bulls were struck by lightning.

31. Pukkusa, at that moment I came out from the thirsty house and walked outside, in front of the threshing house, Pukkusa, one from where the crowd came out, waiting for me, bowing and stand on one side. And I said to him standing on one side:

32: - "Sage, why are so many people gathered?" B B B B B vừa vừa vừa vừa trời trời B B B B B B B B B B B - - - - - - - - - -. So many people gathered here. "Where are you now?" - "Sage, I am here." "Lord, do not you see anything?" - "Sage, I do not see anything. "" The Blessed One, do not you hear anything? "-" Sage, I do not hear anything? "-" Lord, are you sleeping, right? " No, we are not sleeping. "" The Sun, is he awake? "" Sage, yes. ""

33. Pukkusa, he thought to himself, "It is so wonderful, it is so rare that the monk, when awakened, even rainy, rainy, electrifying, lightning thunder , two brothers and four bulls were struck by lightning and did not see anything, not hear anything. After expressing my trust in him, he bowed to me, his right side facing me and saying goodbye.

34. When it is said, Pukkusa, the White Lotus family:

- The Lord, my trust for Alra, Kàlmma, now I spread scattered in the wind, now you drop into the stream rolled. Wonderful, the Worldly Sun! Hyung to replace the Blessed One! Lord Buddha, as he stood up what was thrown down, exposed what is hidden, directions for the lost, bring light in the dark so that those who have eyes can see sharp. Likewise, dharma has been used by the Blessed One as a means of presentation. Lord, I seek refuge in the Sun, take refuge in the Dharma and take refuge in monks. I want you to be a disciple, from now on to the general network, the lifetime of the threshold.

35. Then Pukkusa, the Mallah family, said to another, "Hey, bring a pair of colorful kimchi, yellow and ready to wear." "Tonight, yes." He obeyed Pukkusa, the Malla family and brought a pair of colorful kimono, gold and ready to wear.

Then Pukkusa, Malla family brought a pair of colorful kimchi, gold and ready to wear to the Buddha and said:

- The Blessed One, pair of kimono color, yellow and ready to wear. Looking forward to the mercy of the child to receive it.

- Pukkusa, give me a shirt and cover Ananda a shirt.

- Yes, the Blessed One!

Pukkusa, family line Mallra words Exalted, embroidered a vest for him and embroidered a vest for the author Ananda.

36. Then the Buddha gave the sermon to Pukkusa, the Malla clan, to encourage, to cheer, to make the heart happy. And Pukkusa, the Malla family, after being praised by the Buddha, encourages, exhilarates, makes the heart happy, immediately from the seat to stand up, bowed to the Buddha, the right side towards the Buddha and the word different.

37. When Pukkusa, Malla's family was not yet gone, Ananda brought with him a pair of colorful kimchi, gold and ready to be worn on the body of the Blessed One, and when this pair was placed on the body of the Blessed One, The dazzling color of the shirt is overshadowed. And Phra Ananda Buddha:

- Holy World, it is wonderful, White Exalted is so rare, the pure and radiant skin of the Tathagata! Lord Buddha, when I placed on the body of the Buddha, the pair of yellow color and dazzling yellow ready to wear, the shining color of the shirt is overshadowed.

- Indeed, this Ananda. Hey Ananda, there are two cases, my skin color is very pure and bright. how is two? Hey Ananda, in the Tathagata in the Supreme Court of Enlightenment and in the night Tathagata to kill, enter Nirvana world, no more birth and death. Hey Ananda, that is two cases, the skin of the Tathagata is very pure and bright.

38. Ananda, today when the last soup is over, at Upavattana in Kusinàrà, in the Sàla forest of the Malla family, between the two longevity salamanders, the Tathagata will pass away. Hey Ananda, let's go to the Kakuttha River.

- Yes, the Blessed One!

Venerable Ananda obeys the Blessed One:

Pair this needle. 
Pukkusa brought to. 
Put on this fine needle, 
Da Shining Light.

39. Then the Blessed One with the masses of monks go to the river Kakuttha, go down the river bath and drink water and then go to the other shore, go to mango forest and here, tell the great virtue Cundaka:

"This is Cundaka, please dress Sanghàti for me. Hey Cundaka, I'm tired now, want to lie down.

- Yes, the Blessed One!

Venerable Cundaka obeyed the Blessed One and put up Sanghāti's garment as four.

40. Then the Blessed One lay down on the side of his face like a lion's figure, his legs on each other, mindful, alert, thoughtful, with the notion of sitting up in time. And Venerable Cundaka sat in front of the Blessed One.

41.

The Buddha himself traveled to 
the Kakuttha River. 
The river is clear. 
Cold and chilly. 
Master tired tired 
gradually down the river. 
Tathagata, the Supreme Being, was 
in the 
bath, finished drinking water, 
wading across the river. 
The Master in front of them, 
between monks, monks, 
just go and lecture. 
Dhamma practice is wonderful. 
Then came the Great Commander, 
at the mango area. 
To call monks, 
surname Cundaka: 
"Let quadruple shirt again, 
Wall coat for me lies. 
Listen, Cundaka 
Immediately obedience training, 
the word and spread the cloth, 
A very swift. 
Masters located down
My body is tired. 
Here Cundaka, 
sitting right in front of me.

42. Then the Blessed One said to Ananda:

"Hey Ananda, it is possible that someone made the ironman Cunda regret:" This sage Cunda, is not beneficial to you, it is harmful to you, because the Tathagata eat the last meal from the donor , and go away ". Ananda, it is necessary to dissipate the remorse of the ironman Cunda: "Sage, it is merit to you, because the Tathagata last meal from the offerings, and to die. Cunda, I myself myself, received this saying from the Buddha: "There are two offerings of eating the same karmic retribution, the same result, the retribution greater than the benefits than the offerings. Another drink? how is two? One is the meal before Tathagatas the Supreme Court Chief Justice, two meals before the Tathagata Nirvana world, no longer live birth. These two meals together a karmic retribution, Greater retribution, more benefit than other food offerings. Thanks to this action, the great Cunda will enjoy longevity; Through this action, the great Cunda will enjoy beauty; Through this action, the great Cunda will enjoy peace;Thanks to this action, the great Cunda will enjoy the reputation; By virtue of this action, the great Cunda will enjoy the heavenly realm, by virtue of this action, the great virtue of Cunda will be granted. "

Hey Ananda, need to make the ironman Cunda dissipate remorse.

43. Then the Blessed One, after understanding this meaning, immediately uttered the following words:

Merits of generosity, 
Always growing, 
except for hatred. 
No substance, control, 
the right to abandon. 
Any negative conduct, 
Negativity, greed, si. 
Mind liberation bar.

Product V

1.  R oi Bhagavan told Venerable Ananda:

"Ananda, let's go across the other side of the Hirannavati River, come to Kusinàrà - Upavatama - Sàlà Forest of Màlà.

- Yes, the Blessed One!

Sun Ananda obey the Buddha.

Then the Blessed One, along with the great monks, went to the other side of the Hirannavati River, at Kusinàrà Upavattana, the Sàlà Forest of the Mallà family. When he arrived at the place, he said to Ananda,

"Ananda, please spread your head, head to the north between the two trees." Ananda, I am tired now, I want to lie down.

- Yes, the Blessed One!

Blessed Ananda obeys the Blessed One, spreading its place, head to the north between the two trees of life longevity. And the Blessed One lay down, toward his right hip, like the lion's, lying on his right leg and lying on his right leg.

2. At that time, the tree is still in the season, full of leaves. These flowers fell, sowed and spread on the Tathagata body to offer Him. Mandàrava falls from above, falls, falls, sows and spreads on the Tathagata's body to offer Him. The rain falls from the sky, falling, sowing and spreading on the Tathagata's body to offer Him, the music on the sky came up to offer offerings to the Tathagata.Heaven on earth is not to sound like offerings.

3. Then Tathagata told the author Ananda:

- This Ananada, the trees are naturally sprout leaves flowering season full of leaves, these flowers fall, sowing and spreading on the Tathagata body to make offerings. Mandàrava falls from above, falling, falling, spreading and spreading on the Tathagata's body for offerings. The powder from the sky fell from above, falling, sowing and spreading on the Tathagata body to make offerings. Heaven on the sky up to offer offerings. Heaven on earth is not to sound like offerings.

But, this Ananda, so no respect, worship, worship, offerings or feast Tathagata. Ananda, if there are monks, bhikkhus, lay men or lay women who achieve the Dharma and the law, live right foot in the Dharma, practice correct Dharma, respect his time, respect devotees, bowing, offerings to the Tathagata with the supreme offerings. Therefore, this Ananda, achieve the Dharma and the legal, live right foot in the Dharma and practice correct Dharma. Hey Ananda, you have to study like that.

4. At that moment, Upavàna was standing before the Blessed One and fanning him. The monk immediately rebukes Upavàna: "Behold, brazen one, stand not before me."

Venerable Ananda, thinking to himself: "Upavàna Venerable Monk is a attendant living near and near to the Exalted One for a long time, the Blessed One in the last moment rebuked the Venerable Upavana:" Bhikkhu, Stand on one side, do not stand in front of Me. "Because of what, by what conditions, the Buddha rebuked Upavàna great virtue:" Behold, bosom, stand beside me, do not stand in front of me. "

5. Then worship Ananda Buddha:

- Venerable Upavàna is the attendant, living near and near the Exalted for a long time. Now the Blessed One in the last moment rebuked Upavàna great virtue: "Beware, you stand aside, do not stand in front of Me." For what, by what conditions, the Buddha rebuked the great Upavàna: "Beware, do not stand before me, stand before me"?

- Ananda, a great number of angels in the ten worlds gathered to see the Tathagata. Hey Ananda, until the twelfth week, around Kusinara, Upavattana, Sàlà Forest belonging to the Malla family, there is no place, small to the point of a hair can be injected without the powerful angel gathered . Ananda, the angels are complaining: "We are far away to contemplate the Tathagata. Very rare, the Tathagata, the Arahant, the Chief Justice appear in life, and dark Today, in the last tanha, the Tathagata will perish, and now this brahmin has the power to stand before the Blessed One, so that we can not see the Tathagata in the last hour. " Hey Ananda, the devas complained.

6. - The Blessed One, the Buddha is thinking of any gods?

- This is Ananda, there are gods on the empty but with a secular mind, these people cry, with head tangled hair, crying with arms stretched, crying on the ground, rolling over Again: "The Sun enters too early to kill, Thien Thuy died too soon, France label disappears in the early life".

Hey Ananda, there are angels on earth with a secular mind, those who mourn with the head of the messy hair, cry with arms stretched, crying on the ground lying, rolling back and forth:

"The Sun enters the kill too soon, Thien Thuy die too soon, France label disappears in the early too."

Devas have eradicated craving, they are calm, alert mind, with mind thinking: "The onions are impermanent, how can the event be different?"

7. - The Blessed One, before the monks after life, from the locals to contemplate Tathagata, we have the benefit of audience, attending the monks advanced training. Lord, after the Exalted, we will not gain the benefit of viewing, approaching the monks advanced training.

8. - Ananda, there are four relics of goodwill that need to be admired and honored. how is four?

"This is the place where I was born." Hey, Ananda, it's the relics, the good guys need to contemplate and respect.

"This is where Tathagata realizes the Supreme Enlightenment," Ananda, that is the relics, good guys need to contemplate and respect.

"This is the place where Tathagata converts the superlative Dharma", this Ananda, that is the relics, the good guys need to contemplate and respect.

"This is where the Tathagata Mysterious, enter the surplus Medicine Nirvana", this Ananda, that is the relatives, good guys need to contemplate and respect.

Hey Ananda, these are four relics, lay people must respect and respect. This is the place where the Tathagata is born, "said Tathagata. "This is where the Tathagata transformed the superlative Dharma," "This is where the Tathagata kill, enter the surplus Medicine Nirvana."

Hey Ananda, who, while worshiping the relics who died with deep joy and joy, then those who, after the body of the common body will be born, the realms of gods.

9. - Well, how are we supposed to treat females?

- Ananda, do not see them.

- If you must see them, the time must be like?

"Hey Ananda, do not talk to them.

- Well, if you have to talk to them, the time must be like?

- This is Ananda, to stay mindful.

10. - The Lord, we have to treat the body-benefit Tathagata like?

- This is Ananda, do not worry about the problem of reverence of relatives-interests of the Tathagata.Hey, Ananda, let's strive, be diligent toward self-determination, live not liberated, diligent, specialized in self-direction. This is Ananda, there are scholars, assassins, scholars Brahmins, scholars who mastered deep as Tathagata, these people will care for the reverence of the relatives-benefit of Tathagata .

11. - The Lord, how should behave like Tathagata?

- This Ananda, behave the body of the Dhamma turn, how to treat the body-Tathagata as such.

- The Lord, how do people handle the crescent of the Holy King like?

- Ananda, the body of the Holy Quran is rounded with new cloth. After the new fabric is finished, it is added with braided fabric. After the spandex, again with the new fabric, and so on up to five hundred layers of both fabrics. Then the body was placed in an iron basket, which was covered by another iron box. Finishing a fire of all incense was built, the body of the Holy Synod of kings was cremated on this fire and at the crossroads, the tower of the Holy Synod was built. Hey Ananda, that's the funeral pyre of the Holy Qur'an.

Hey Ananda, how funeral procession of the Holy King dharma, buried body of the Buddha as well.The tower of Tathagata must be erected at the crossroads. And those who bring flowers, incense, or multi-colored powder, worship the tower, or start happy heart (when standing in front of the tower), those people will benefit long-term happiness.

12. Hey Ananda, the next four classes deserve to be built. how is four? As Lai, A-la-dan, Chief Justice to build towers. Unique Buddha is worth building the tower. Disciple Thanh Van of Tathagata deserves a tower. The turn of the devil is worthy of building the tower.

Hey, Ananda, for what reason, Tathagata, Candidate, Chief Transfiguration worthy of building towers?Ananda, the mind of the people, will be happy to think of: "This is the Tower of the Blessed One, the Application, the Transfiguration." Because of this joy, when the body dissolves together, the gods. Hey Ananda, for this reason, Tathagata, Candidate, Chief Transfiguration worthy of building towers.

Hey, Ananda, for what reason, Buddhist monk worthy of building the tower? Ananda, the mind of the people will be happy to think of: "This is the tower of the Exalted Buddha." "Because of this happy heart, when the body of the common body, they will be born of the beast, the realm of gods." Ananda, for this reason, alone Buddhist monk worthy of building towers.

Hey Ananda, for what reason, disciple Thanh Van of Tathagata deserves a tower? Hey Ananda, the mind of the people will be happy to think of: "This is the tower of the disciples of the Buddha, Application, Pastor Zheng." Because the heart so happy, when the body of the common network, they will be born good animal, the gods. Hey Ananda, for this reason, the disciples Thanh Van of Tathagata deserve to build towers.

Hey, Ananda, for what reason, the Devil Converts worthy of building the tower? Hey Ananda, the mind of the people will be happy to think: "This is the tower of the dharma reigns over the law."Because the heart so happy, when the body of the common network, they will be born good animal, the gods. Hey Ananda, for this reason, the Cursed Divine King deserves to be built.

Hey Ananda, these are the four categories worthy of the tower.

13. Then Ananda went to the monastery, leaning against the door posts and crying, "I am still a learned person, but I have to practice myself. Think again!

The Buddha said to the rate:

- Bhikkhus, where is Ananda?

"The Blessed One, the monk Ananda went into the monastery, based on the door posts and stood crying:" I am still a learner now, to self-cultivation, now my master is passing away, And whoever deals with me! "

The Buddha immediately said to a monk:

"Behold, bhikkhus, go in my name, and say to Ananda," Sage Ananda, the Master calls the sage. "

- Yes, the Blessed One!

The bhikkhu obeyed the Blessed One, went to Ananda, after he arrived, immediately said to the Prophet: "Ananda Sage, the Master calls the sage." "Yes, sage." Ananda obeyed the bhikkhu, went to the Blessed One, bowed to him and sat down on one side.

The Blessed One said to Ananda, sitting on one side:

- Already, Ananda, do not be sad, do not cry. Hey Ananda, I've told you before that all good things, good and bad, must be special, different and different. How can Ananda have this event: "The dharmas, dwelling, rich, mutilated do not get destroyed?" There can be no such event. Hey Ananda, for a long time, you to the Tathagata, with a loving heart, interests, peace, there is a second, immeasurable with words of loving kindness, benefits, peace, there is a no two, immeasurable with loving kindness, interests, peace, there are two, immeasurable. Hey, Ananda, you are the good man. Try to be diligent, you will testify Unruly, not soon.

15. Then the Buddha said to the rate-

- Bhikkhus, the Arahants, the Enlightened One in the past, these bhikkhus have great attendants like My Ananda. Behold, the bhikkhus, the Arahants, the Chieftains of the future, these great ones will also have the supreme attendant as my Ananda.

The monks, Ananda, are wise and understanding: "It is timely for the monks to observe the Exalted One, in time for the Bhikkhunīs, now in time for the lay men, to be right. This time to the female layman, now the right time to the kings, to the great deity, to the foreign masters, so that the disciple of the outgoing gurus to see the Exalted! "

16. Bhikkhus, Ananda has four virtues, veterans. how is four?

If they are bhikkhus to Ananda, they will be happy to hear Ananda, and if Ananda preaches the sermon they will be happy because of the sermon, and if Ananda is silent this time, rate-monks, they will-he will be disappointed.

Now, monks, if there is bhikkhuni ... we are laymen ... the lay women come to Ananda, they will be happy, because they will meet Ananda, and if Ananda preaches , they will be happy for the sermon and if Ananda preserves the moment, they will be disappointed.

O bhikkhus, the Cursed Divine King has four virtues miraculous, rare.

Now, monks, if they have killed them ... they Brahmins ... they house ... Sa-subject to hear the Dhamma, they will be happy. If the Dhamma Dhamma is talked about, they will be happy to talk, and if the Dhamma preacher is silent, they will be disappointed.

Likewise, bhikkhus, Ananda has four marvelous qualities. If they are bhikkhus ... they are bhikkhus ... we are laymen ... they lay women to Ananda, they will be happy to hear Ananda, and if Ananda preaches They will be happy for the sermon, and if Ananda remains silent, then these monks will be disappointed.

Monks, Ananda has four magic characters, so rare.

When it was said, Ananda Exalted:

- The Lord Buddha, do not die in this small metropolis, in this desert urban, in this dependent urban.Lord Buddha, there are other larger cities such as Campa (Chiem-she), Rayang (Rajagaha), Sàvatthi (Sávat), Sàketa (Sa-period), Kosambi (Kieu-trade-di), Baivanasi (Ba-la-complaint). The Exalted in that place. At this place, there are mass-assassin-mass, Ba-la-mass mass, the host family very trust the Tathagata, these people will be offerings to the amnesty-benefit Tathagata.

- Hey Ananda, do not say that, Ananda, do not say this small city, this city is desolate, this city depends.

18. Ananda, the ancient king named Mahasudassana. This is the turn of the king, rule as legal, is the legal dynasty, the four domiciles, conquer the nation, full seven precious. This Ananda, Kusinara town is the capital of King Mahasudassana, named Kusàvatì, east and west wide to twelve by week, north and south wide by seven by week.

Hey Ananda, this capital Kusàvatì is very prosperous, wealthy, crowded population, rich people, food rich. This Ananda, like the capital of Alakamanda of the gods, is very prosperous, rich in abundant populations, abundant in nature, rich in food, so is Ananda, this capital Kusàvatì is also very prosperous, wealthy people. crowded, crowded them full.

This Ananda, the capital of Kusàvatì, speaks nine languages, the elephant, the horse, the car, the drum, the drumbeat, the singing, the crashing sound, the bell and the sound. The tenth is the appeal: "Drink, eat."

19. Ananda, go to Kusinàrà and say to the Malla Kusinàrà: "Behold, this evening, in the last tent, the Tathagata shall perish."

- Ah, let's go. Behold, you shall come. Later, there is no regret: "Tathagata has gone extinct in our village we do not see the Tathagata."

- Yes, White Sun!

Blessed Ananda obeys the Buddha, embraces him, brings with him the bowl and the other as a companion to go to Kusinàrà.

20. At that time, the Mallu people in Kusinara gathered in the lecture hall for some work. Phra Ananda arrived at the lecture hall of the Malla people in Kusinara. After arriving, the author told the Malla people in Kusinàrà:

- And tonight, tonight, in the last tentative Tathagata will pass away, this is Ahmet, you come. Behold, you shall come. Later, there is no regret: "Tathagata has gone extinct in our village we do not see the Tathagata."

21 Malla people with their sons, daughters and wives, when they heard Ananda say so, painful, melancholy, mental suffering. Those who cry with the head of hair tangled, the people weeping with the arm stretched, the people weeping on the ground, rolling back and forth: "The Sun enters too early to kill, French label disappears early on.

And the Malla people, with their sons, daughters and wives, sorrow, distress, go to Upavattana, the Sàlà forest of the Malla family and to Ananda.

22. Ananda thought to himself, "If I leave the Mallu people in Kusinàrà one by one, the night will be over before the Blessed One is celebrated by all the people of Malla. in each clan ".

- White Lord, the Malla family with his wife, children, friends to bow to worship the Buddha.

And Ananda, by means of this one, makes the Malla people in Kusinàrà pay homage to the Blessed One.

23. At that time, the pagan Subhadda was at Kusinàrà. Foreign Minister Subhadda heard: "Tonight the last soup, Satun Gotama will kill."

And the pagan Subhadda thought: "I heard the great pagan elders, chiefs and disciples said:" Tathagata, Appearance, Major Transfiguration appear to be very rare. And tonight, in the last soup Gotama Said will kill. "Now this question arises in our minds, we believe Sa Gotama can teach and solve questions for us.

24 Then the pagan Subhadda goes to Upavattana, the forest of the Sàla of the Malla, arrives at Ananda and tells him:

- Siddhartha Ananda, I heard the great pagans, great pyramids, monks and disciples said: "Tathagata, the Apparition, the Chief Pastor appear to be rare, and tonight, on Last Supper, Gotama will kill. "Now this question arises in my heart. I believe Gotama Said can explain the question to me. Sage Ananda, allow me to meet Simon Gotama.

When told, Ananda told the pagan Subhadda:

- Subhadda Subhadda, do not distraction Tathagata. The Sun is tired.

Second, the pagan Subhadda ... The third time, the pagan Subhadda said to the author Ananda:

- Siddhartha Ananda, I heard the great pagans, great pyramids, monks and disciples said: "Tathagata, the Apparition, the Chief Pastor appear to be rare, and tonight, on Last Supper, Gotama will kill. "Now this question arises in my heart. I believe Gotama Said can explain the question to me. Sage Ananda, allow me to meet Simon Gotama.

The third time, Ananda told the pagan Subhadda:

- Subhadda Subhadda, do not distraction Tathagata. The Sun is tired.

25. The Blessed One hears the story of Ananda with the pagan Subhadda, who immediately told Ananda:

- Ananda, do not interrupt Subhadda, Ananda, let Subhadda be allowed to meet Tathagata. What Subhadda asked me is to ask for understanding, not to harass me. And what I answer the questions, Subhadda will understand the meaning quickly.

Phra Ananda immediately told the pagan Subhadda:

- Siddhartha Subhadda, come in. The Buddha allowed the sage.

26. Subhadda then goes to the Blessed One, speaks the blessing, and sits down. After sitting on one side, pagan exorcist Subhadda White World:

- Phra Gotama, there are Sa-subjects, Brahmins are the congregation, the head of the church, the head of the church, have a good reputation, celebrity initiation, mass worship , such as Pārana Kassapa, Makkhali Gosàla, Ajita Kesakambalì, Pakadha Kaccanyana, Sanjaya Belatthiputta, Nigantha Nāthaputta, all of them are enlightened as they have given themselves, or are all enlightened, number of enlightened and some unenlightened?

"Well, Subhadda, leave this aside:" All of them are as enlightened as they have given themselves, or they are all enlightened, or some are enlightened and some are enlightened. not enlightened ".Subhadda, I will preach to you. Listen and reflect, I will preach.

- Yes, White Sun!

Foreign Minister Subhadda obey the Buddha. The Buddha said as follows:

27. - Subhadda, in the law that does not have the Noble Eightfold Path, there is no Sat-first here, neither here is Sa-Sub, nor Sat-no third nor Four Sa-subject. In Subhadda, there is a Noble Eightfold Noble Eightfold Noble Truth. Subhadda, in this law, is the Eight-Fold Path, in this Subhadda, here is the first Satatta, here is also the second Sat-is also the third Sat- subject. Other pagan systems do not have these. Subhadda, if these bhikkhus live righteously, this world is not without the Arhats.

Subhadda, twenty-nine, 
I left home to find the path of good. 
Fifty years with one more year. 
From the time of my renunciation, this Subhadda, 
I am a monk, tu Duc.

Out of this area, there is no First-Party Satan, no Satan, no Satan, no Satan. Other pagan systems do not have these. Subhadda, if the bhikkhus live righteously, this life is not absent from the Arahants.

28. When it was said, Subhadda pagan said:

- It is so right, White World! Really, White World! As a person who sets up what is thrown down, reveals what is hidden, shows the way to the lost, brings the light in the dark so that those who have eyes can see the color. Also, the Dhamma was used by the Blessed One to explain. Lord, I seek refuge in the Sun, take refuge in the Dharma and take refuge in monks. May you be ordained with the Blessed One. I ask the great Buddha.

- This Subhadda, who was formerly a pagan, now wants to go home to receive ordination in France, this law must live four months of residence. After living four months of abstinence, bhikkhus if agreed to give the monastic life, to the bhikkhu to the bhikkhu. But we realize that individuals are different.

29. - Exalted, if the ancients are foreigners now want to go home, want to ordained in France and this law must live four months of residence. After living four months of the beast, the bhikkhus, if they agree to give the monastic life, will be ordained for four years, after four years of residence, if they are bhikkhus Agree, let the monk, give the maternity to the bhikkhu.

And the Blessed One said to Ananda:

"Ananada, come out to Subhadda.

- Yes, the Blessed One!

Sun Ananda obey the Buddha.

30. Subhadda said to Ananda:

- What a benefit, Venerable Ananda, is really good, Venerable Ananda, received the empowerment discipleship in front of the Master!

And the pagan Subhadda was ordained, was ordained with the Buddha. The great precepts are not long, the virtue Subhadda alone, calm, not liberated, diligent, living enthusiastic, industrious. And soon, he attests to the supreme goal that the descendants of the wage earners have left the family, living without direction. It is the ultimate virtue in the present, self-conscious and stay. Sanh has, the happiness has done, what should have done, after this life will have no other life anymore.

And the great virtue of Subhadda becomes an Arahant. The virtue is the last disciple of the Blessed One.

Chapter VI

1.  L Australian time, Bhagavan told Venerable Ananda:

- Ananda, if some of you think, "Master's words are gone, we do not have the Teacher." Hey Ananda, do not have such thoughts. Behold, Ananda, the Law and the Law, I have taught and presented, after I have passed away, it is the Fa and the Law that will be your Master.

2. Ananda, now the bhikkhu addressed each other is Sage. After I passed away, there is no such vocation. Ananda, the Billionaire, call the bodhisattva without a name, either by name, or by the sage.The bastard, call the bhikkhu bhikkhu (Bhante) or the virtue.

3. Ananda, if they want to, after I kill can cancel the small study of the details.

4. This Ananda, after I extinction, commits the sin of Brahmadanda to bhikkhus Channa.

- The Sun, how is the forum?

"Ananda, what did you say, Channa?" Monks will not say, will not teach, will not monks rate Channa.

5. Then the Blessed One speaks to bhikkhus:

- Monks, if any monks suspected or wondered about the Buddha, Dharma, Sangha, or method, this time the monks ask. After there is no regret: "The Master is in front of us, but we do not ask Him in the face."

When they are said, the bhikkhus are silent. A second time, the Blessed One .... A third time, the Blessed One said to the rate-

- Monks, if there is a monk suspected or wondering about the Buddha, Dharma, Sangha, or method, this time monks, you ask. After there is no regret: "The Master is in front of us, but we do not ask Him in the face."

The third time, the bhikkhus keep silent.

Then the Blessed One says to monks:

- Monks, if there is any one in respect of the Master without asking, this time the rate-rate, between fellow practitioners, ask each other.

When they are said, these bhikkhus keep silent.

6. Then worship Ananda Buddha:

- The Sun, it is wonderful, White World, really rare! Lord Buddha, I believe that in these monks, there is no monks suspected or suspicious of any Buddha, Dharma, Sangha, religion or method.

"Hey, Ananda, you should have said that. But here, Ananda, the Tathagata knows that in these bhikkhus, there is no bhikkhu who has any doubts or doubts about the Buddha, the Dharma, the Sangha or the method. This Ananda, in the five hundred bhikkhus, the lowest bhikkhu has attained the result of the Provisional, no longer fallen, surely towards the Right Enlightenment.

7. And the Blessed One says to monks:

"Now, monks, I advise you," Compassionate things are impermanent, be diligent, do not take liberties. "

That is the last word.

8. Then the Sun entered the first Meditation. Out of meditation, he entered the second meditation.Second, he entered the third meditation. Out of the meditation, he entered the Four meditations. Out of four meditation, he entered the No boundless country. Made not boundless, He entered the limit of boundless. Exalted in the boundless country, he entered the Indigenous possession. Out of possession of the land, he entered the land of non-thinking non-ideal country. Out of non-perception non-ideal, he entered the life saving.

At that time Ananda told Anuruddha:

- Dear Lord, the Sun has passed.

- This sage Ananda, the Sun did not pass. He entered the life saving.

9. Then leave the ideal life, he entered the non-ideal idea of ​​non-ideal. Out of non-perception non-ideal, he entered the possession of the land. Exile of the land, he entered into the boundless boundary.In the beginning of the immortal, he entered the imperial city boundless. Exhilarating not boundless, he entered the Four meditation. Fourth, he entered the meditation. Produce the third meditation, he entered the second jhala. Second, he entered the first Zen meditation. Out of meditation, he entered the second meditation. Second, he entered meditation Tam. Originating meditation, he entered the fourth meditation. Fourth, he immediately killed.

10. When the Exalted, along with the extinction, great earthquake tremors, bearded upside down, thunder sky resonance.

When the Buddha died, Sahambati, at the same time he extinct, utter this verse:

Beings in the world, 
renounce the five aggregates 
The master, too, the 
Absolute in the world. 
The Grand Master of Enlightenment 
Tathagata has passed away.

When Sakyamuni passed away, Sakka, at the same time he passed away, uttered this verse:

The onions are impermanent, 
There are birth must have killed 
Birth, they must kill, 
They are peaceful.

When the Buddha passed away, Anuruddha, at the same time he extinction, uttered this verse:

Do not breathe out in 
the center of the shelter, 
no desire, ignorance, 
monk direction to kill 
the mind, calm calm heart, 
all the feelings, such 
as the lights are off, the 
mind is completely free.

When the Buddha passed away, Ananda, at the same time he passed away, uttered this verse:

It is horrible shock, the 
beard hair upside down, 
When the full power, 
enlightenment enlightenment.

When the Exalted, the monks have not released craving, tear the lament with his arm stretched, there is a cry, the body lying on the ground, rolling back and forth: "The Sun enters the kill soon, Thien Thuy die too early, French label disappears in the early life ". The monks have eliminated craving, these people stay mindful awareness, patience, thinking: "The onions are impermanent, how to avoid that?"

11. At that time, Anuruddha said to the rate-

- Let the sage, do not have sorrow, do not weep. Hey sage, have the Exalted announced from the beginning that all intimacy affair must be special, death and difference. How can the sages be like this: "What is born, existent, endurable, subject to transformation, but expects no change? Hey sages, the gods are blaming them.

- Venerable Anuruddha, worshipers are thinking of any gods?

- Sage Ananda, there are gods on the empty but with a mind of secular, these people cry with the head of hair tangled, crying with arms stretched, crying on the ground, rolling over Again: "The Sun enters too early to kill, Thien Thuy died too soon, France label disappears in the early life".

Sage Ananda, there are gods on earth with a secular mind, these people mourn with the head of hair tangled, crying with arms stretched, crying lamented lying on the ground, rolling back and forth: The Sun enters too early, Thien Thuy died too soon, France label disappears in the early too. And the gods eradicate craving, these mindfulness awareness, suffering with mind thinking: "The onions are impermanent, how can be different?"

12. Anuruddha and Ananda discussed the Dhamma throughout the night. Then Anuruddha said to Ananda:

- Sage Ananda, go to the city Kusinàrà: "And thenthis, the Exalted One, do what you think to do."

- Tonight, yes!

Ananda obeys the author of Anuruddha, the morning of his birth, bringing the same bowl with the attendant, into Kusinara.

At that time, the Mallu people in Kusinàrà were gathering in the lecture hall for some affairs. Ananda arrived at the lecture hall of the Malla people in Kusinàrà, after coming to the Malla in Kusinàrà: "Ah, that is, the Exalted One, do what you think to do."

Malla, along with his son, daughter and wife, heard Ananda say that he was in pain, sadness in heart, somebody mourn with head of hair tangled, others mourn with arms stretched , the cries and lament on the ground, rolling back and forth: "The Sun enters the kill too soon, Thien Thuy died too soon, France label disappears in the early life."

13 Then the Mallah of Kusinàrà ordered the men to "gather the incense, the corolla, and all the instruments of Kushinàrà."

Then the Kusinàrà bring fragrance, corolla, all the instruments and five hundred rolls of cloth to Upavattana, in the Sàlà Forest of the Malla family, to the place of relics of the Blessed One, and then they stay all day respected, revered, bowed, offerings to relics relics with the dances, singing, music, corolla, incense, made of cloth and corolla mandala.

Then Mallou people in Kusinàrà thinking: "Today, if relic relic relic early too early tomorrow, we will do relics relics relics of the Exalted." Then Malla people in Kusinàrà, all day Monday, respect, respect, worship, offerings relics relics with the dances, singing, music, corolla, incense, made of cloth and corolla Mandala, the same day, the same day, the same day, Thursday. The same Friday.

14. On the seventh day, the Malla people in Kusinàrà think: "We have respect, reverence, bowing, offerings to the relics of the Buddha with singing dances, music, corolla, incense, now we Carry out the relics of the relics outside the city to the south and burn the body in that place.

At that time, eight heads Malla shampoo, wearing new clothes with the intention of carrying the relics Tathagata but not carrying. The Malla of Kusinàrà Whitish fake Anuruddha:

- By fake white, due to what, the coast of the eight heads of Malla this shampoo, wearing new clothes with the intention of carrying the relics Tathagata, but not carrying it?

- And this is the intention of the other, the intention of other gods.

15. What is the intention of the gods?

- This is the intention, the intention of the following:

"We have respect, reverence, bowing, offerings to relics relics with the dances, singing, music, corolla, incense. and the burial in that place. "

This is the intention, the intention of the gods as follows: "We have respect, reverence, bowing, offering relics relics with the dances, singing, music, corolla, incense of the gods, now Let us carry the Relic of the Blessed One to the North of the City. "After carrying the North Gate, carry the center of the city, then head east and carry it to the east side of the city. east of the city, in the house of Mallha, the name Makuta-bandhana, and we will burn the body of the Buddha in that place. "

- What is the intention of the gods, the intention of our children?

16. At that time, all over Kushinara to the dirt, garbage dump, was spread to the knees of the Mandaràva flower. Then the gods and Malles in Kusinàrà, after respect, reverence, bowing, offering relics relics with the dances, singing, music, corolla, incense of the gods and humans, carries relics relics to the north of the city. After carrying it over the northern door, he carried it past the center of the city, then toward the east, and carried it to the east of the city. After carriage through the East Gate, she carried it to the east side of the city, at the Mallra's house called Makuta-bandhana and placed the relics of the Buddha in that place.

17. Then the Mallow Ananda:

- Ananda Ananda, how should we behave now for relatives Tathagata?

- Ah, ah, how are you dealing with the cakka dharma, so treat the relics as Tathagata.

- Ananda Ananda, how to behave the body of the cakkavatti right?

- Ah, the dharmakaya cetasikas are rounded with new cloth. After the new cloth, again with a braid.After knitting with braided fabrics, it was again with the new fabric and so on up to five hundred layers of both fabrics. Then the body was placed in an iron basket, which was covered by another iron box.Finishing a fire of all kinds of incense was built, the body of the Cakkavatti was incinerated on this fire, and at the crossroads the tower of the Holy Quran was built. Behold, that is the body of the Cursed Divine King.

Oh, how are the intercourse, the body of the cakemere dharma, the funeral of the Exalted like. The tower of Tathagata must be erected at the crossroads. And those who bring in the place wreaths, incense, or multi-colored powder, worship the tower or start happy heart (when standing in front of the tower), those people will benefit long-term happiness.

18. And the Mallah of Kusinàrà sent their servants,

- Bring all the mahogany cloth of Malla.

Then the Malla people in Kusinàrà rounded the body of the Blessed One with the new cloth. After finishing the new fabric, again with the braided fabric. After knitting with braided linen, it was added to the new fabric and continued so for up to five hundred layers of both fabrics. Then put the Tathagata body in an iron oil casket, cover the iron box with a different iron box, and set up a fire stove of all incense sticks and put the body of the Buddha on the stingrays.

19. At that moment, Phra Maha Kassapa was walking in the middle of the road from Pàvà to Kusinàrà with the great bhikkhu about five hundred. Then Maha Kassapa went down the road and came to sit at a tree.

At that time there was a pagan deva who took a Mandarava flower in Kusinara and was walking on a road to Pāva.

Phra Maha Kassapa saw the outward-looking evil from the distance. Seeing this, the author asked the evil network:

- This sage, sage know our teacher?

- This gentleman, I know. Simon Gotama passed away a week ago. From here, I was blossomed by the Mandala.

At that time the monks have not liberated craving, there is a lament with the arm stretched, there is a lament, body lying on the ground, rolling back and forth: "Blessed extermination too early, Exterminate too early, French label disappears in early life ". The monks have eliminated craving, these people stay mindful, alert, patience thinking: "The action is impermanent, how to avoid that?"

20. At that time, Subhadda was ordained as an elder in this congregation. Subhadda was ordained as an elder when he said to these monks:

- Let the sage, do not have sorrow, do not weep. We have been completely freed from this great monk, we were disturbed with the words: "This does not fit you. This is how it suits you." Now what we want, we do, what we do not want, we do not do.

New Maha Kassapa told the bhikkhus:

- Let the sage, do not have sorrow, do not weep. Hey, the Sun, has rightly announced from the beginning that all intimate relatives must be pious, mortal and different. How can the sages be like this: What is born, existent, endurable, subject to transformation, but want to avoid the transformation? That is not the case.

21. At that time, the four patriarch Malla shampoo, wearing new clothes with the intention to light fire burning sticks, but do not fire fire.

The Malla in Kusinàrà white false religion Anuruddha:

- White fake, due to what, by what conditions, these four Mallà patriarchs wash his head, wearing new clothes with the intention to light fire burning stingers, but do not fire fire?

- And the other, the intention of the other gods.

- White Lotus, the intention of gods like?

- This is, the intention of the gods are as follows: "Maha Kassapa is now walking between the road between Pàvà and Kusinàrà with the masses of bhikkhus about five hundred. Mahà Kassapa bowed to honor the Exalted.

- What is the intention of the gods, do the same?

22. Then Phra Maha Kassapa arrived at the Makuta Bandhana Temple of the Malla in the stupa of the Blessed One, when he was finished, put the shirt on one side of his shoulders, his hand on his right arm around the fire three times. step out and bow to worship the feet of the Buddha.

Five hundred bhikkhus put the shirt on one shoulder, hands, circumambulating to the right hand around the fire three times and bowed to worship the feet of the Buddha.

And when Mahà Kassapa and five hundred monks were finished, the fire stonemasons fire themselves.

23. When the body of the Buddha was burned, from the skin to the skin, the flesh, the tendon, or the water between the joints, all burned clean without ash, no charcoal, only the remaining remains.

As beings or burning oil, all are burned clean with no ash, no coal, so also when the body of fire, from the skin to thin skin, meat, tendon or water between the joints, all clean no ash, no coal, only the remains left. And the five hundred layers of braided fabric, both the inner and outer layers, were burned.

When the body of the Buddha was burned down, a stream of water flowed from the water to water off the stupa, and a stream of water from the storehouse (or from the tree) sprayed to water off the stingray, and the Mallra. In Kusinàrà use water with all kinds of irrigation water off the stingray.

Then the Mallus of Kusinàrà placed the relics of the Blessed One in the auditorium, using the fence as a fence, using the bow as the wall around and for seven days of respect, reverence, bowing, offering with dances, music, wreaths, incense.

24. The king of Magadha named Ajātasattu Vedehiputta heard that the Buddha had passed away at Kusinārā. The king sent a messenger to the Malles at Kusinara: "The Blessed One is the Assassin, and also the Assassin." I also deserve a relic of the Blessed One. and the ceremony for the relics of the Buddha.

The Licchavis in Vesali heard that the Exalted One had passed away at Kusinàrà and sent a messenger to the Malluites in Kusinara: "The Blessed One is the Karmapa, and we are also the Karmati. Also worthy of the relics of the Sun. We also erected the tower and held ceremonies for the remembrance.

The Sakyà of Kapilavatthu heard that the Exalted One had passed away at Kusinàrà, and sent a messenger to the Malluites in Kusinara: "The Blessed One is the Kaisman, we are also the Kaisman. I also deserve a relic of the Blessed One. We will also build towers and organize rituals with the relics of the Buddha.

The Bulak of Allakappa heard that the Exalted One had passed away at Kusinàrà, and sent a messenger to the Malluites in Kusinara: "The Blessed One is the Kaisman, we are also the Kaiserslaughter. I also deserve a part of the remuneration of the Sun. We will also build towers and organize rituals for relics.

The Koli in Rāmacāma hear that the Exalted One had passed away at Kusinārā, and sent a messenger to the Malles at Kusinārà: "The Blessed One is Kin--a-lỵ, we are also the Kinààa-lỵ. I also deserve a relic of the Blessed One. We will also build towers and organize rituals for the relics of the Blessed One. "

Brahma Vethadìpaka heard that the Buddha had passed away at Kusinàrà, and sent a messenger to the Malles at Kusinàrà: "The Blessed One is a Karmin, I am a Brahmin. I will build a tower and organize rituals for the relics of the Blessed One. "

The Malla in Pā and heard that the Buddha passed away sent a messenger to the Malla in Kusinàrà: "Blessed is the Assassin, we are also the killer. We will build a tower and organize rituals for the relics-benefit.

25. When it was said, the Mallu people in Kusinārā declared themselves among the people:

- The Buddha died in our village, we will not share the relics of the Buddha.

When they heard this, Brahmin Dona said to them,

Venerable, listen to my words! 
The Buddha taught us to be patient. 
It's not good to have a fight. 
When sharing the relics of the upper class. 
Let us unite one- 
pointedly , happy to share the relics eight parts. 
Let's set up the tower in all directions, 
Great ten French French label ...

- Venerable Brahmin, divide the relics into eight equal parts.

- Yes, the worshipers.

Brahmin Dona obeyed the assembly, divided the relics-interests of the Sun in eight equal parts and then gather them:

- The worshipers, give me the jar used to measure the benefits. I will build the tower and organize the ritual for the vase.

And they gave the brahmin Dona the jar.

26. And the Moriyas at Pipphalivana heard that the Exalted One sent a messenger to the Malluites in Kusinara: "The Blessed One is the Karmic, we are also the Karmic. Also worthy of a relic of the Blessed One. We will also build towers and organize rituals for the relics of the Buddha. - "Now there is no remnant-benefit The Sun.-The Buddha was divided, take the remaining ashes." Then they left the charcoal.

27. And the king of Magadha named Ajatasattu, Videhi's son, built the tower on the relics of the Buddha in Rajagaha and organized the offering.

The Licchavi of Vesali also built the tower on the relics of the Buddha at Vesali and organized the offering.

The Sakya people in Kapilavatthu also built on the relics of the Buddha in Kapilavatthu and organized the offerings.

The Bulak of Allakappa also built the tower on the relics of the Blessed One at Allakappa and held an offering ceremony.

The Koli people in Rāmagama also built the tower on the relics of the Buddha in Rāmagama and held a ceremony.

Brahma Vethadìpaka also built the tower on the relics of the Buddha in Vethadìpa and held a ceremony.

The Malla people in Pàvà also built towers on the relics of the Buddha and Pàvà ceremony of offerings.

The people of Kusinàrà also built the tower on the relics of the Buddha in Kusinàrà and held offerings.

Dona also build towers on the jar (used to measure the benefit-sharing) and held offerings.

The Morphians at Pipphalivana also built the tower on the ashes and held offerings.

Thus there are eight towers-profit, the ninth tower on the jar (used to measure the profit-sharing) and the tenth tower on the ashes (benefit-benefit).

This is the ancient tradition.

28.

The Supreme Patriarch of 
Asia-benefits division eight. 
The seven offerings. 
At Jambudìpa. 
A part of Long kingship. 
At Ramaagama. 
One of the Buddha's teeth is offered,  
At the Three Realms,  
One at Gandhara,  
One at Kalinga. 
One tooth, King Long King. 
Make yourself separate offerings. 
The earth is bright,  
With the amnesty-benefit,  
With offerings. 
The highest, the highest. 
Relics-benefit French label. 
Such is the offering,  
By the respectful 
worship offerings,  
By the respectful 
worship offerings. 
By Thien, Long, Nhon, 
By the Most High. 
Put your hands together, pay  
homage to the offerings. 
Difficult to contemplate. 
Tathagat level as Lai. 
Spread many hundred lives,  
May very partial,END=NAM MO SAKYAMUNI BUDDHA,( 3 TIMES ),VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH,VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY,26/11/2018,