Digha Nikaya Sutta School

The 
Janavasabha Sutta

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1.   I miss this.

One World Exalted Naadika (Na-may) at Ginjakàvasatha (brick house). At that time, the Blessed One frequently proclaimed the rebirth of the living believers, who had died and died in the surrounding tribes, such as the Kàsi tribe, Kosala Vajjas, Malla, Ceti, Vansa, Kuru, Pancàla, Maccha, Ba-la-la) Sùrasena:
- This is born here! The other is born here. More than fifty followers of Nādika died, were parallels with the lower half of the fetter, were reincarnated (celestial) from which Nibbana is no longer returned to this life. More than ninety nàdikà, who have died, have been together, with three fetters were eliminated, with greed, hatred and delusion, the first one, after returning to this life will once again to cure suffering. More than five hundred Nādikà have died, was destined together, with three fetters were eliminated, the results of the Provisional, certain not to lead evil, reached the Chief.
2. The novices in Nādikà heard: "The Blessed One is often told about the rebirth of believers who have died and died in the surrounding tribes, such as the Kàsi, Kosala, Vajjì, Malla, Ceti, Vamsa, Kuru, Pancàla, Macchà, Sùrasena: "He was born here. The other is born here. More than fifty Nādikā devotees have died, having been together with the five lower parts of the fetter already excluded, being reborn (Thiên Thiên) from which Nirvana is no longer returned to this life. More than ninety nirvana in Nādikà have died together with the three fetters have been eliminated, with greed, anger and delusion, the most fruitful results, after returning to this life will once again kill suffering pain. More than five hundred in Nadikà have died, was destined together with three fetters were excluded, the results of the Provisional, definitely not evil, reached the Chief.
3. Ananda heard: "The Sun is often said about the rebirth of the devotees who have died in the surrounding tribes, such as the Kàsi, Kosala, Vajjì, mallà, Ceti Vamsa, Kuru, Pancàla, Macchà, Sùrasena: "He is born here, the other is born there. More than 50 Nādikā devotees who have died together with the five lower parts of the fetter have been excluded from being celestial beings from which Nirvāna is no longer reincarnated. More than ninety nirvana in Nādikà have died together with the three fetters have been eliminated, with greed, anger and delusion, the most fruitful results, after returning to this life will once again kill suffering pain. More than five hundred died in Nayok, died together with three fetters have been eliminated, the results of the Provisional, certainly not evil, reached the Chief Justice.
4. Then Ananda thought: "But in Magadha, there are many followers who have long practiced and died, so common, so many people think that Anga (Angels) and the Magadha are empty due to the number of lay followers who believe in the Buddha, believe in the Fa and believe in the Sangha, and the full precepts. It's good to be able to conjure up an answer about them, so many people will start believing, and from there will be born into good karma. "There is King Seniya Bimbisàra (Quran- sa Magadha lived as French, used the Dharma rule, loving the Brahmins, the Homeowners, the townspeople and the rural people, who was proclaimed by the people as follows: The king lived like ph We have used the law of water, made us happy, this common destiny. We lived happily ever after under the rule of the king as he used the Dharma. The king also believed in the Buddha, believed in the Fa, believed in the Sangha, and fully preached. "And the people also said," Until the fate of King Seniya Bimbisàra of Magadha always praises the Blessed One. " Sun does not say anything about the king's death and fate, and if so, to suggest the answer to this king, so many will start believing and be born to the heaven. Revealing the Bodhi Fruit at Magadha The Blessed One has attained Bodhi in Magadha. How did the Buddha attain Bodhi in Magadha at Magadha? Why did not he talk about the death and the common fate of the Magadha? If the Blessed One did not say anything about the death and the common fate of the Magadha followers, they would be grieved and if they were upset, why would the Blessed One not answer?
5. After thinking alone, silent, for the followers of Magadha, Ananda's uncle the next morning woke up to the Blessed One, when he was done paying homage to him and sat down. After sitting down on one side, Ananda Exalted:
- Lord Buddha heard that: The Sun often declared the matter of rebirth of the faithful who have died, were destined in the surrounding tribes, such as the Kàsi tribe, Kosala, Vajjì, Malla, Ceit, Vamsa, Kuru, Pancàla, Macchà, Sürasena: "This one was born here, the other was born there." More than fifty of the Nādikà followers died with the lower half of the fetters of Nirvana No more than ninety nirvana in Nādikà have died, was destined together with three fetters were excluded, with greed, anger and delusion, the results of Nhat Lai, after returning to life More than five hundred in Nada denied, was destined together with three fetters were excluded, the results of the Provisional, certainly not evil, achieved to the Chief Justice. The novices in Nàdikà heard the Sun ask so as to be happy, credit,
6. The Blessed One, but in Magadha many of these followers have long practiced and died, so much so that they are thought to be both Anga and Magadha empty due to the number of laymen. These people believe in the Buddha, believe in the Fa, believe in the Sangha, and fully observe it. But the Blessed One did not say anything about their death and their common destiny. It would be nice to get an answer about them, and as such, many people will believe in it, and from there will be born into Heaven. Lord Siewya Bimbisara of Magadha, lived like the French, used the Dharma rule, loving the Brahmins, the Homeowners, the townspeople and the rural people. This king was proclaimed by the people as: "The king lives like the dharma, and uses the Dharma to govern this country." This King also believes in the Buddha, believes in the Fa, believes in the Sangha and fully precepts. And the people also said: "Until the destiny, King Seniya Bimbisara of Magadha always praised the Sun. But the Buddha did not say anything about the king's death and his destiny. It would be nice if we could get the answer to this king, so many people will start believing, and from there, born into heaven. Lord Buddha, again the Exalted Bodhi fruit in Magadha. The Buddha attained bodhi in Magadha, when he did not talk about the death and the common fate of the Magadha. If the Blessed One does not say anything about the death and the fate of the followers of Magadha, these times will be grief, and if they are saddened in time why may the Blessed One be unable to answer? It would be nice if we could get the answer to this king, so many people will start believing, and from there, born into heaven. Lord Buddha, again the Exalted Bodhi fruit in Magadha. The Buddha attained bodhi in Magadha, when he did not talk about the death and the common fate of the Magadha. If the Blessed One does not say anything about the death and the fate of the followers of Magadha, these times will be grief, and if they are saddened in time why may the Blessed One be unable to answer? It would be nice if we could get the answer to this king, so many people will start believing, and from there, born into heaven. Lord Buddha, again the Exalted Bodhi fruit in Magadha. The Buddha attained bodhi in Magadha, when he did not talk about the death and the common fate of the Magadha. If the Blessed One does not say anything about the death and the fate of the followers of Magadha, these times will be grief, and if they are saddened in time why may the Blessed One be unable to answer?
Ananda, because the followers of Magadha, after presenting themselves before the Blessed One, rose from the seat and bowed to the Blessed One. 
7. After Ananda's exoner came out not long, the Blessed One put on the morning light, holding the bowl, go to Nidadea to beg for alms. When begging at Nādikà, after the meal, when begging and washing his feet, he entered the brick house, sitting on the prepared place, thinking, thinking all thought to the believers in Magadha: "We will find their birth place, their destiny. Where are these sages born, how are they destined?" The Buddha saw the birth and the destiny of the believers in Magadha. Then in the afternoon, after meditating, walk out of the brick house, and sit on the prepared space, under the shadow of the house.
8. Then Phra Ananda came to the place where the Blessed One was, and when he was finished, bowed to him and sat down. After sitting down on one side, the author Ananda 
Buddha : - Lord Buddha, the Sun looked so calm; The appearance of the Blessed One as brilliance by the pure real. Lord Exalted today stay there to be happy?
9. - Ananda, after you, because the Magadha believers spoke in front of me and got up, I went begging in Nada, after the meal, when begging and washing my feet, I enter the brick house, sit on the prepared place, thinking thoughts, thinking mindful of all the followers of Magadha: "I will find their birth place, their destiny. Where is this sage born, destiny? " Then we see the birth and destiny of believers in this Magadha. Ananda, then a hermit (Yakkha) hiding loudly, said: "The Blessed One, my name is Janavasabha. The Good Samaritan, I am Janavasabha." Hey Ananda, have you ever heard someone called Janavasabha?
- The Lord, never before heard anyone named Janavasabha. Lord, when you heard the name Janavasabha, I have the feeling of bearded upside down, Lord Buddha, I thought to myself: "This was not a mediocre class, because it was named Janavasabha." 
10. - Ananda, when these words were spoken, the Jew appeared before me, the beauty was extraordinary and the second time, he said: 
"Lord, I'm Bimbisàra! The Blessed One, this is the seventh time I was born in the family of King Vessavana (King Bhikkhu-Vajra), who died in his royal status at the time of his birth. heaven, the rank of non-human.

From here to seven times 
From seven to seven times 
Fourteen times rebirth. 
So you know, my 
past life.

Lord, I have not fallen into the beast long since you have understood the beast, and now I want to become the first. 
"It is so wonderful, Sanskrit Janavasabha told me: 'Lord, I have not fallen into the beast long enough for you to understand. and now I want to be the One. For what reasons, Sanskrit Janavasabha Sage know that he has achieved so noble, so fateful? "
11- "The Blessed One, nothing but your teachings! Since I have taken refuge in the devotion and worship of the Blessed One, since then I have not fallen into the beast, because you have understood the evil, and Lord, I was King Vessavana (Bhikkhu-king) King thanks to go to King Virùlhaka (the throne of Heavenly King) have a bit of work, in the middle of the way I see the Sun. The thought-house of the house, thinking mindfully of the followers of Magadha: "I will find their birth place, their destiny. Where are these Sanskrit born, destiny? "Lord, can not be so miraculous when you face yourself from the mouth of King Vessavana to your congregation, where are these Sanskrit beings, fate? address the problem with the Blessed One! " Lord Buddha,
12. In the old days, in the ancient days, on the night of full moon (Uposatha) in the rainy season, all the gods in the realms of Tàvatimsà At Dharmaththa there are four angels sitting in four directions: the four great kings sit in the four directions. , in front of them, Virùlhaka (king of heaven), the king in the south sitting face north face, in front of the goddess Virùpakkha (King) King in the West, sitting face east , in front of them, Vessavana (king of heaven), king in the North, sitting face south, in front of them. h The Sun, When all the gods in the Three Heavenly Trinity sit together at the Great Divide Road, there are the great angels sitting all over, and in the four directions there are four great kings, such is the order of the seat. These, then to our seats. Lord of the universe, the gods before the blessed life according to the Sun and now if the birth of the Three Heavenly Tam, these beings won the other gods in terms of identity and reputation. Lord of the Three Noble Truths in the Three Heavenly joy, credit life, joy of birth: "Heaven is truly prospered, and A-tu-la world was destroyed." Devotees before the blessed life of the Buddha and now if the birth of the Three Heavenly trinity, these beings won the other gods in terms of identity and reputation. Lord of the Three Noble Truths in the Three Heavenly joy, credit life, joy of birth: "Heaven is truly prospered, and A-tu-la world was destroyed." Devotees before the blessed life of the Buddha and now if the birth of the Three Heavenly trinity, these beings won the other gods in terms of identity and reputation. Lord of the Three Noble Truths in the Three Heavenly joy, credit life, joy of birth: "Heaven is truly prospered, and A-tu-la world was destroyed."
13. "The Blessed One, at that time, the Sakka Inda saw the gods in the third triumphal bliss, he happily said the following verse:

Three Tam Tam Thien, 
Together With-enjoy the joy, 
Act like the Tathagata, 
together with the Chief Dharma. 
Seeing the new born beings, 
Optical colors are victorious, 
The living virtues, 
Now born in this realm. 
They won the optical identity, 
Life and name, 
Disciple of Great Knowledge, the 
rival to this world. 
Three Tam Tam Thien, 
Together With-enjoy the joy, 
Act like the Tathagata, 
together with the Chief Dharma.

"Buddha, gods in the Three Cross triangle disasters even more happy, credit life, joy being more and said:" Good sex actually increased prosperity, and Asura world being destroyed. " 
14 "The Blessed One, then with the purpose of the gods in the Three Heavenly Trinity are meeting in the Way of the Dharma, they reflect on that purpose. And depending on that purpose, the four great monks were preached. For this purpose, the four great kings were advised, four of whom stood on one side of their seat.

The great emperors accept the 
teachings of evangelism. 
Peace and tranquility, 
Standing beside the seat.

15. "The Blessed One, then from the North, a magical light arises, a light appeared, away from the power of the gods." Sak Sakka told the gods in the Three Heavenly "Behold, the Beneficent, according to the phenomena seen, the light arises, the aura that appears thus indicates the Brahma will appear. As the phenomenon of Brahma appears, the light arises and the halo appears. "

According to the phenomenon seen, 
Brahma will appear. 
Brahma phenomenon, 
is a wonderful halo.

16. "The Blessed One, then the gods of the Three Trinity sat down in his chair and said:" We will learn what the consequences of this aura are after we know, we will go to meet it. " 
" Likewise, four great king sat down on her seat and said: "we will find out the consequences of this aura is like once known, we shall go he". After hearing this, the gods of the Three Heavenly Truths are of one mind: "We will learn what the consequences of this aura are, knowing that we will meet him."
17. "When the Blessed One, when the Brahma Sanam Kumumra (Common Dragoness) appeared before the gods in the Three Heavenly Truths, he appeared with a bad crude form. The Lord Buddha, when Brahma Sanam Kumar appeared before the gods in the Three Heavenly Truths, this one defeats the other gods in appearance and nama. The Blessed One, as a golden image brighter than the human body, too, the White Buddha, when Brahma Sanamkumàra appeared before the gods in the Three Samantabhas, he won the other gods. form and title, the Lord Buddha, as a golden image brighter than the human body, so too White World, When Brahma Sanamkumàra appeared before the gods in the Three Heavenly Truths, He won the other gods in appearance and title. Lord Buddha, when Brahma Sanamkumàra appeared before the gods in the Three Heavenly trinity, none of these gods either worship, stand up or invite the Brahma sit. They are all quiet, hands on, not sitting on their seats and thinking: "Hey, if Brahma Sanam Kumur want anything with God, then sit on the seat of the gods." Lord Buddha, Pham Thien Sanamkumàra sitting on the seat of any God, that Heaven will be extremely happy, will be extremely happy. Lord Buddha, as the king of the empire has just made the empowerment and the position, he will be extremely happy, extremely happy. Likewise, the Blessed One, Brahma Sanamkumàra (usually Brahma) sat on the seat of any god, the heavenly person will be extremely happy, will be extremely happy.
18. "The Blessed One, Brahma Sanam Kumam appears with a bad image of evil, present a pupil named Pancasikha (Ngu Ke) in front of the gods in the Three Triangles. old woman in the middle of nowhere, as a strenuous athlete sitting on a flat seat or on an equilibrium ground, so the White World, Brahma Sanamkumàra flying in the sky, sit down - the air on the air, see the calm of the gods in the Three Tam Thien said his joy in the following verse:

The third Tam Tam Thien 
-like enjoy the Festival, 
the same level as the Lai, the 
Chief Dharma miraculous. 
Seeing the heavenly beings, they 
are the victorious beings , 
the living 
beings are born in this realm. 
They won the optical identity 
and life name, 
Disciple of Great Knowledge, 
won this world. 
The Three Tam Tam Thien 
-like enjoy the joy, 
the same level as the 
Chief of the Dharma.

19. "The Blessed One, that is the content of Brahma Sanam Kumar." The Blessed One, the voice of Brahma Sanam Kumar has eight characteristics: fluent, easy to understand, sweet, clear, full The Blessed One, when Brahmin Sanamkumàra explained to the congregation with his voice, the voice did not pass out of the mass. This is called Pham 
Son 20. "Lord Buddha, Brahma Sanamkumara, self-manifested thirty incarnations, each body sitting cross-legged on each seat of the gods in the Three Heavenly Truths and said to the gods, as after:
"- The Noble One in the Three Heavenly Truths, What do you think? The Blessed One serves the happiness of beings, peacefulness for beings, for the love of life, for happiness, for peace for the letter. Gods and human beings, the refuge of the Buddha, the refuge of the Dharma, the refuge of the Sangha and keep the rules of the law, these people when the common body, some were born to the Parinimiitta - Vasavati (Tha Hóa At Thien Thien, some of them were born to Thien Nham (Thien Lac), some were born to the Tusita Thien (Dalat-Thien), some were born to the Thien Yam (Thien-Thien) Some are born to the Heavenly Tà-vatimsà (Tam tam tam Thien), some are born to Heaven Catumàràjikà (Four Heavenly Gods), who must fill in the full amount of the lowest product was born in Gandhabba.
21. "The Blessed One, that is the story of Brahma Sanam Kumar." The Blessed One, Brahma Sanam Kumar's voice on this matter was said in such a way that each of the gods thought, "Sit on your seat. I only tell him. "

Only one Buddha said, 
All incarnations say, 
Only one silent, 
All are silent. 
Three Tam Tam tri Thien, 
Same To-like thought: 
Only sitting in my place, 
That alone he said.

22. "The Blessed One, Brahma Sanamkumàra regained all the body into one body, after filming, immediately sat on the seat of the Sakka Goddess and told the Heavenly beings in the Three Heavenly Truths:
"- The Noble One in the Three Heavenly Truths, What do you think? The Four Noble Truths have been revealed to the Exalted, the Founder, the Founder, the Applicant, the Chief of the Enlightened, cleverly explained to the divine To be full-blown, to be supernormal is mastered, so that miracles are inseparable. ... meditation meditation ... mental training, friendship with meditative thinking, the need to practice.These four dharmas have been the Exalted, the level of fake, the level of knowledge, level of application, The dexterity of interpretation explains how the miracle is full, so that miracles are mastered, so that miracles are fulfilled. c sufficient spirit communication under one or more forms, all practice and develop sufficient spirit to this. Hey Good is rewarded, Those Sa-subjects or Brahmins in the future will enjoy the deity in one or more forms, all will practice and develop these four spiritual. Now, the benevolent, Brahmanas or Brahmins, who are now enjoying the deity in one or more forms, all practice and develop these four dharmas. This is the Three Noble Truths, Do you see where I am so power?
"- Yes, Brahma! 
" - Charity, I have the practice and development of these four gods now accomplished great power such great virtue. 
"The Blessed One, that is the story of Brahma Sanam Kumar." After saying the words, Brahma Sanamkumàra said to the gods in the Three Truths: 
"- , what do you think? The three paths to peace are blessed by the Buddha, the level of knowledge, level of application, the Enlightened Enlightenment. What is three?
"Benefactors, there is a loving relative, an unwholesome neighbor." After a while, one hears the Dharma, as the mind, the attainment of the dharma and the law. Such as the mind, the attainment of the Dharma and the legal status of this life is not close to sensual pleasures, not close relativism of France. Benevolent beings, such as from comfort, happy approval, so too, good friends thanks to living without being close to sensual pleasures, not close to any good law, peace rise, Benefactors, it is the first shortcut to peace has been the Exalted, the level of intelligence, the level of knowledge, the level of application, the level of G enlightenment
24. "Benefactors, again here there is a rough and unruly people, not rude, rude smuggled ... unclean mind is not calm, after a while he heard the Dharma, As the mind, the attainment of the Dharma and the legal. After listening to the Dharma, the body of the smuggled of this person is calm, his rude smuggler ... his smuggled sense of security The net of virtue, from the comfort, the approval of the birth, the same letter Good man, by virtue of his body is smuggled, healing ... his smuggled mind is calm, peacefulness, and more than peace, joy. , that is the second shortcut Toward the peace was the Buddha, the level of fictitious, the level of the fake, the application of the Buddha, enlightenment enlightenment.
As such, the ignorance of this is eradicated, proving to be born. This is due to ignorance is eliminated and the birth, peace, and more peace, more joyous start. Charity, it is the third short way to peace, was the Exalted, the level of intelligence, the level of knowledge, level of application, the Enlightenment Enlightenment.
"The Beneficent, that is the three short ways to peace have been the Exalted, the level of intelligence, the level of knowledge, the level of application, the Enlightenment Enlightenment. 
" the story of Sanam Kumar. Lord Buddha, after the talk, Brahma Sanamkumàra told the gods in the Three Tam Thien:
"- The Noble One in the Three Heavenly Truths, What do you think of the Four Noble Truths towards the good one, the Blessed One, the Patient, the Patient, the Patient, the Enlightened One? This is the place where the bhikkhu is living in body, mindfulness, mindfulness, and mindfulness in order to control life. Thanks to the center of mind and right calm here, knowledge is born to the body other than themselves. With the law, enthusiasm, awareness, mindfulness to control control in life. Peace here, knowledge is born, for other dharmas.
"Noble Self, four mindfulness of this land towards the good was the Exalted, the level of intelligence, the level of knowledge, level of application, the Enlightenment Enlightenment." 
27. "The Blessed One, that is the content of the story of the Buddha Sanam Kumar." After saying the words, Brahma Sanam Kumar told the gods in the Three Heavenly Truths:
- How do you think about the seven precepts of salary (Samadhi-parikkhàrà) to practice meditation, to strengthen the meditation, was the Exalted, What is the seven aspects, such as right understanding, right thinking, right speech, right action, right effort, right mindfulness, righteous thoughts, righteous thoughts The mind set up by the seven generations is called the holy mind, with the mind and the mind. to arise, righteous business just enough to get up right speech, right enough to lead the right career, right effort just enough to lead the network, mindfulness just enough To focus on the essence of concentration, just enough to be mindfulness arise,
"Benefactors, if someone says the following words right:" The Dharma was cleverly preached by the Exalted One, whose dharma results in the present, beyond time, coming to see, guide to The object, the people have their own understanding, the immortal door is open. "Such is the right language, because the Dharma is actually taught by the Exalted Buddha, In the present time, beyond the time, come to see, guide to the destination, the people have their own understanding, immortal door is wide open.
"Noble people, those who believe the Buddha does not rot, trust the Dharma does not rot, trust No increase rotten, full of virtue makes the Holy joy, all beings are born. More than two hundred and forty thousand laymen in Magadha have died together, all of whom have eliminated the three fetters, the result of the Prophecy, no longer fall into the beast, surely attain enlightenment. Back to the Most:

With this class of beings 
Estimated part of merit. 
Can not be estimated 
Fear of offending speech.

28. "The Blessed One, that is the content of the story of Brahma Sanamkumàra." The Blessed One, knowing the content of Brahman Sanam Kumar's story, Vessavana Sensei raised the following reflection: "Benefactors, marvelous! Charity, it is very rare, there is such a great champion, such a win over such a way, such a special way. 
"" Lord Buddha, Brahma Sanamkumàra self-conscious The mind of the great Vessavana, said to the great king: 
"How great Vessavana thought? In the past there was such a great champion, such a tactical victory, has been submitted. Such a special way ... In the future, there will be such a great champion, such a triumphant talk,

29. That is what the story of Brahma Sanam Kumar told the gods in the Three Truths. Grandfather Vessavana, after himself, accepts the story of Brahma Sanam Kumar, telling the gods in the Three Truths, telling them. Janavasabha, after himself, accepts the story of the great Vessavana, telling the congregation, straight to the Blessed One. The Blessed One, after himself, accepted the story of Janavasabha, and after he himself testified to Ananda. The author Ananda, after himself, accepts the story of the Blessed One and then speaks to them, bhikkhus, the bhikkhus, the lay men and lay women.This virtue is flourishing, promoted, spread to the masses more and more, because of being skillfully presented to mankind.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.27/11/2018.