Chapter Four: Eight Pieces - Part II.

(VI) The Old Testament (Sn 158)

804. This life short, 
     For hundreds of years, then die, 
     If anyone live more, 
     Then also die of old.
805. The sorrow of fall, 
     All attachment impermanent, 
     Drum is not this life, 
     Seeing this live without home.
806. Because he thinks that 
     this is mine, that 
     he is dead, 
     destructive. 
     Know, the wise, 
     Do not call, do not turn to, 
     This is my self, 
     This is mine.
807. As things appear, 
     In dreaming sleep, 
     Man when woke up, Can 
     not see anything. 
     So in this life, 
     he is loved, he loves, he 
     will die, 
     no one can see.
808. These types of people are 
     seen and heard, 
     so they are called names, 
     names or other names. 
     To the dead, 
     only to be called, 
     Because only the name, 
     Will remain.
809. Attract ours, 
     They do not give up, 
     Sorrows and lament, 
     Together with greed. 
     So the hermit, 
     After leaving the claw, 
     lived a life, 
     Seeing the security.
810. To the monks 
     living alone, 
     living in the mind, To 
     pursue happiness, To 
     say good life, To 
     harmonize with him, 
     And not self, 
     In his existence.
811. A hermit, 
     no medicine , no one, 
     do not love, do 
     not hate. 
     So in the charcoal, 
     In the grease stick , 
     As water on the leaves, 
     Do not sticky wet stick.
812. Like a drop of water, 
     Do not sticky lotus flower, 
     Like water on lotus flowers, 
     Sticky wet sticky. 
     To hear things, 
     To be felt, 
     Also the recluse 
     No sticky wet stick.
813. So cleansing, 
     Without thinking, 
     What is seen is heard, 
     Feeling thought. 
     He wants to be pure, 
     There is no other, 
     He does not crave, 
     There is no glass.

(VII) The Tissamethyya Sutta (Sn 160)

814. Tissa Metteyya, the 
     Prophet said: 
     The Blasphemer 
     , the harm of man, the 
     passion of lewdness, 
     after hearing, we 
     will learn his words, the 
     teaching of teleology .
815. The Blessed One says the following: 
     Metteyya, 
     Who is immersed in lewdness, 
     Forgetting the teaching, 
     Falling into the path of evil, That 
     life is not holy.
816. Who was before he lived alone, 
     Now fell into lewdness, 
     As the car was tilted, 
     He was in the world , He was 
     called ordinary, 
     Was called paralysis.
817. The good word comes from before, 
     The person gets hurt, 
     Seeing that, learn, Get 
     rid of lust.
818. Driving through reflection, 
     Aging as the poor, 
     Listening to others, 
     Like the disappointed.
819. Being accused by others, 
     It makes swords, 
     Become a big player , 
     Hold on to expectations.
820. To be known as Hiền trí, 
     An inhabited live alone, 
     If fallen into lust, 
     Sorrow as fools.
821. Seeing such dangers, the 
     hermit before him, 
     Consistently living alone, 
     Not practicing lewdness.
822. Let's study faraway, 
     This sacred holy, 
     Do not think I won, 
     Oil near Nirvana.
823. Practical hermit, 
     Absence, no desire, 
     Step beyond the bush, 
     To be in the world, 
     Being lusted , 
     jealous and craving.

(VIII) Sutra (Sn 161)

824. Here the pure, 
     They lecture so, 
     They say in the other French, 
     There is no purity, 
     They say the place just, 
     Here is the bar, 
     They broadly reside, 
     In fact.
825. Those who want to argue, 
     When they join the congregation, 
     they attack each other, 
     they call each other stupid, 
     They go to others, 
     And start to argue, 
     They want to be praised, 
     They call them skilful.
826. Amorous love debate, 
     In the middle of the congregation, 
     desire to be praised, 
     they fear failure, 
     when beaten fail, 
     they become even trembling, 
     hidden, they are angry, 
     Ke find fault others.
827. When the criminals, 
     Criticize the questions, 
     Debate the debate, 
     Go to failure, 
     The whisperer, 
     Cry and sorrow, 
     They moan, 
     It defeats me.
828. Among the monks, 
     Debates arisen, 
     In these debates, 
     There are defeats defeated. 
     Do 
     not enjoy the debate 
     Oil is praised, 
     no benefit whatsoever.
829. In this debate, 
     It is praised, 
     After saying, 
     Between the congregation. 
     So it laughs, 
     It proudly proud, 
     Achieve that goal, 
     As mind speaks.
830. What makes it so high, 
     It's the earth that's damaging it, 
     Yet it still says, 
     The noble tribute, 
     When it comes to that, 
     Do not argue, 
     The skillful says, The 
     bar is not so.
831. Like a hero, 
     Feed the king, 
     Scream seeking, 
     A heroic 
     hero, Avoid the hero, 
     Where there is , Where there is 
     no, 
     The struggle is like that.
832. Those who accept the opinion, 
     Debate about the opinion, The 
     preaching that: 
     Only here is the truth, 
     Please tell them, Do 
     not argue here, 
     He added that 
     here is not rival.
833. The fight is over, 
     Those who live like this, 
     There is no collision, 
     Between this another ant, 
     This is Pasùra! 
     What do you get with them, 
     With the non-attachment, 
     What is the supreme?
834. Then come, 
     Think carefully, 
     With the mind of reflection, 
     On the types of knowledge, 
     Be in harmony, 
     With the cleansed, 
     You can not not 
     With that step forward.

(IX) Kinh Màgandiya (SN 163)

The Blessed One:

835. After seeing the desire, 
     Real optimism and passion, 
     Could not have lust, 
     For sexual immorality. 
     Why, with so much overflowing, 
     Urine, this defilement, 
     I have no desire, 
     With his legs touching it.

Màgandiya:

836. If He Does not Desire : The 
     Jewels Like This, The 
     Woman Who Was Asked, 
     Because of the Many Emperors, 
     Say What, 
     His Vision, 
     The Forbidden and the Living, and the Living 
     Being .

The Blessed One:

837. The Blessed One replied, 
     For 
     me , I do not say, 
     I say this, 
     After scrutinizing 
     Clinging in Dhamma, 
     In all knowledge, 
     I have no attachment, 
     I see the storage, 
     Pratice inwardly.

Màgandiya:

838. Mágandiya says: 
     The decisive theory, 
     he said hermit, 
     No holds on any theory. Of 
     this meaning, 
     Of the two words, 
     What is the level of Hiền, 
     Understanding the two words?

The Blessed One:

839. The Blessed One says the following: 
     This is Magadha, 
     not from knowledge, 
     From tradition, from mind, 
     Not from precepts, 
     Purification is brought. 
     They say so, 
     but not the same 
     , not the tradition, 
     not the mind, not the world, the 
     abandonment of all, 
     no clinging, nothing 
     good, 
     no desire to live.

Màgandiya:

840. Magadha says: 
     If not from knowledge, 
     From tradition, from the mind, 
     Not from the precepts, 
     Pure is taken. 
     People say so, 
     Nor no prejudice, 
     no tradition, no mind, 
     no precepts precepts, 
     Pure is brought to 
     you think that the measures that, 
     have legal fool, 
     whereas real people, 
     thanks is to the pure.

The Blessed One:

841. Exalted say: 
     Hey Magandiya, 
     If he has knowledge, 
     he continues to ask, 
     is because of these attachments, 
     Walk to ignorance, 
     Since then, he does not see, 
     a little something about the idea, 
     therefore, Mr. Do not see, 
     All is foolish.
842. I win more with us, 
     Or inferior to us, 
     who think so, 
     therefore struggling starter, 
     who is not swayed 
     by three issues that, 
     thus, for they, 
     not fair, not wins.
843. That brahmin 
     said: "This is true," 
     This is a lie, 
     To cause debate, 
     For who does not have, 
     Equal, not equal. 
     Where it can be, 
     Put into arguments.
844. Going to every house, 
     Living is homeless, Aboriginal is 
     not close, 
     With no one in the village, 
     Drunk without desire, 
     No matter what, 
     No talk of debate, 
     With someone in life.
845. He lived faraway, 
     All things in life, the 
     Dragon statue does not accept, 
     And do not mention them. 
     As the lotus has thorns, 
     born in water, 
     not water and mud, 
     sticky and wet. 
     Such as hermit, 
     Say calm, do not greed, 
     Not sexual and life, 
     Sticky and wet.
846. No idea, 
     no thought, no thought, 
     Come to arrogance, 
     No participation in, 
     Do not let the action, 
     Let the tradition lead, 
     Not to be influenced , 
     In the residence of the mind.
847. The idea is not fancy, 
     no bound, 
     This is liberating insight, 
     no ignorance, 
     And those who cling, 
     thought and knowledge, 
     He lived conflict, 
     with people in my life.

(X) Sutra before being destroyed (Sn 166)

Asker:

848. How do people live peacefully, 
     Ants and gender? 
     I asked Gotama, 
     the highest level.

The Blessed One:

849. The Buddha said as follows: 
     Charity before the body, 
     not only the original, 
     not only the last, 
     No matter between, 
     No favorite.
850. No resentment, no fear, 
     No faculty, no exchange, 
     Gentle 
     speech , no movement, Inseparable nephew. 
     Do not expect the future, 
     Do not sorrow the past, 
     See the distance between the shovel, 
     Not to lead lead.
851. Live alone, do not pretend, 
     Do not like, do not be greedy, 
     Not aggressive boring, 
     Do not go to two tongue.
852. Not love metaphor, 
     nor too chastened, 
     Noble, but the answer, 
     Do not trust, not greed.
853. Do not practice for benefit, 
     Do not benefit, no yard, 
     Do not be stimulated, 
     Do not indulge.
854. Resident stay, Mindfulness, 
     In life, do not think you, 
     Equal or lose people, 
     He is, not brave.
855. Not only one, 
     Knowing, not only, 
     He is not loving, 
     For the owner, non-existent.
856. We call the calm, 
     No desire for sex, 
     He does not flow, 
     Beyond the greed.
857. He does not have children, 
     Animals, fields, land, 
     There is nothing to grasp, 
     It is not me.
858. 
     Or have you accused, Or Sa-subject, Pham Chi, 
     He does not care, 
     In speechless,
859. No greed, no brighter, 
     Hermit said not high, 
     not speaking, talking low, 
     not go to the life, 
     So he reached out, 
     the dominant of life.
860. Who does not have anything, 
     No, no melancholy, 
     Do not go to the legal, 
     He called calm.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.28/11/2018.