Majjhima Nikaya

4. Fear of Terror 
(Bhayabherava sutta)

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This is how I hear.

At the time of the Blessed One in Savatthi, in Jetavana, the garden of Anathapindika (Anathapindika).Then Brahmin Janussoni came to the Blessed One, when he was finished, saying his welcome greetings to the Blessed One, after expressing his welcome greetings to the friends, then sat down.Sitting on the side, Brahmin Janussoni White Buddha:

- Evangelist Gotama, there are good samadhi, for the faith of the goddess Gotama, left home, abandoned family, living without family. To these people, Phra Gotama is the leader. To these people, Gotama helped a lot. To these people, Phra Gotama was a great encourager. They accept the view of Phra Gotama.

- Brahmin, really. Brahmin, really. Brahmins, there are the Good Samadhi, because of faith in me, left home, abandoned family, living without family. I am their leader. I have helped a lot. I was the encouragement for them. And they accept my view.

- Evangelical Gotama, it is hard to leave the deserted wilderness! Difficult life telecom! It is difficult to enjoy living alone! I think the mountain forest disturbed the mind of the rate-monk did not meditate.

- Brahmin, really. Brahmin, really. Brahmins, it is hard to leave the deserted wilderness! It is difficult, life far away! It is difficult to enjoy living alone! I think that mountain forests disturb the mind of the rate of monks did not meditate.

Brahmin, when I was not aware of the sense-door, as a Bodhisattva, I think as follows: "It is difficult to live in remote forests, wilderness! It is difficult to enjoy the solitude of life! I think that the mountain forest disturbs the mind.

Brahman, then I think: "Which Sa-or-Brahman, not pure work, living in remote places, in the wilderness forest, due to infection before , the pure kamma, the gods Sa-subject or Brahman is sure to make fear, horror, charity arise.I do not have impure karma, living in remote places I am one of the sages, with pure serpent, living in remote places, in the wild mountain forests. Brahmin, I self-observe this completely pure self, feel self-confidence is more confirmed, living in the forest.

Brahman, depending on this issue, I think the following: "Sa-subjects, or Brahman, do not purify the speech ... (as above) ... there The mind is not pure ... (live on ...) have no life without living in remote areas, in the wild mountains, because of the infection before the life of not pure, the Sun Sa I do not have a pure life, live in distant places, in wild mountains and forests. I am one of the holy ones, with pure life, living in remote places, in the wild mountains. Brahmin, I contemplate this completely pure life, feeling self-reliant confidence, living in the mountains.

Brahman, depending on this matter, I think as follows: "Sa Mon or Brahmin who crave sexual desire, live in distant places, in the forest Wilderness, due to the cause of infection before desire, having intense love, the Saint-Sa-man or Brahman is sure to make fear, terror, charity arise. I have no craving, I am one of the sages, no craving, living in remote places, in the forest deserted". Brahmin, I self-observe that I have no such desire, feel self-confidence is more confirmed, living in the forest.

Brahman, depending on this issue, I think the following: "Sa-or Brahman subjects have evil anger center, living in remote places, in the wilderness Because of the anger, the sarcophobia or Brahman is sure to make fear, I live in distant lands in the jungles and wilderness. Brahman, I self-observe that I have such a heart, I feel confidence is more confirmed, living in the forest.

Brahman, depending on this issue, I think as follows: "Sa-or brahmins are quietly kissed dominant, living in remote places, in the forest Because the cause of infection before being kissed hypnosis dominated, the Venerable Sa-subject or Ba-la-subjects it certainly makes fear, terror, unwholesome. I live in distant lands, in the jungle of wilderness, I do not have a quiet kiss, I am one of the saints who do not have longing, living in remote places, in the forest wilderness mountains ". Brahman, I self-observe I do not have such deep, low self-confidence, confidence in life, in the mountains.

Brahman, depending on this matter, I think as follows: "Sa-or Ba-la subjects that oscillate, calm mind, living in remote places, in the forest Because the cause of infection before the fluctuation, the mind is not calm, the Venerable Sa-subject or Ba-la-subject it makes fear, terror, unwholesome. , the mind is not unsafe, living in remote places, in the wild mountain forests, we have no vibration, the mind is calm, I am one of the holy beings do not oscillate, live in distant lands, in wilderness forests ".Brahmin, I self-monitor my mind so calm, self-confidence is felt more confident, living in the forest.

Brahman, depending on this matter, I think the following: "The Sa-or Brahmin who suspected, hesitated, living in remote places, wilderness forests , due to the probable cause of the suspicion or hesitation, the Sa Mon or Brahmins are sure to make fear, terror, unwholesome arise.I have no doubt, hesitant, live In the remote wilderness, in the wilderness, I am one of the most erudite elders, living in remote places, in the wilderness. " Brahman, I self-monitor my mind to eradicate suspicion or so, feel self-confidence is more confirmed, living in the forest.

Brahman, depending on this matter, I think the following: "Sa-subject or Brahmin complimented, defrauded living in remote places, in the wilderness forest, For the cause of infection before the praise, I neglected, the author Sa-subject or Ba-la-subject he certainly makes fear, horror, charity arise. I have no merit, no negativity, I am one of the saints without merit, without reproach, living in remote places, in the forest wilderness mountains ". Brahma, I self-monitor my mind without complimenting myself, without such self-indulgent, self-confident feel more confident, while living in the forest.

Brahman, depending on this matter, I think the following: "The Sa-or Brahmins tremble, fear living in remote places, in wilderness forests, Due to the trembling and fear of the infected, the sorcerers Sa-subject or Ba-la-subject he certainly makes fear, terror, unwholesome arise.I do not tremble, fear, live in We have no hair in the wilderness. We have no hair in the wilderness. " Brahman, I self-observe I have no hairs upside down, I am one of the holy ones, no hair upside down, feel self-confidence is more convincing, while living in Mountain forest.

Brahman, depending on this issue, I think the following: "Sa-subject or Brahman who desire to enjoy, reverence, honor, living in remote places, In the wilderness mountains, because of the cause of infection before the desire to benefit, reverence, fame, the Sa-subject or Brahmins certainly make fear, terror, unwholesome. I have no desires to live in distant lands, in wild mountains and forests, I am a poor man, I am one of the saints, living in distant places deserted, wilderness forest ". Brahmin, I self-observe that I am a man of less sex, feel self-confidence is more confirmed, when living in the forest.

Brahman, depending on this issue, I think as follows: "Sa-or Ba-la subjects are sluggish, less diligent, living in remote places, in the wilderness Cause of the infection before idleness, less diligence, the Venerable Sa-subject or Ba-la-subject he certainly makes fear, terror, charity arise. I live in distant places, in wild mountains and forests, I am diligent and diligent, I am one of the diligent and diligent people living in remote places, in the wild mountains " . Brahman, I self-monitor myself diligently, so diligently, feel self-confidence is more confirmed, when living in the forest.

Brahman, depending on this issue, I think as follows: "Sa-or brahmins are lost, not aware, live in remote places, in the wilderness Virtue, due to the cause of contamination before mindfulness, not aware, the Venerable Sa-subject or Ba-la-subject it certainly makes fear, terror, unwholesome. Not aware, living in distant lands, in the wild mountains and forests, we are one of the holy places, living in remote places, in wild forests. Brahman, I self-observation, I feel self-confidence is confirmed, when living in the forest.

Brahman, depending on this issue, I think as follows: "Sa-or Brahman subjects are not static, mind scattered, living in remote places, in the forest Wilderness mountains, due to the pre-infiltration of the mind, the mind is scattered, the Sun god Sa-subject or Brahman is sure to make fear, terror, unwholesome arise. , the mind is not scattered living in remote places, in the wild mountain forests, I achieved concentration.I am one of the saint concentration achievements, living in remote places, in the wilderness vu ". Brahmin, I self-observe myself such concentration, from the feeling of confidence is more confirmed, when living in the forest.

Brahman, depending on this issue, I think the following: "Sa-subjects or Brahmins intellectual insight, stupid, living in remote places, wilderness forests Due to the prevalence of intellectual insanity, dementia, these monks Sa-subject or Brahmins certainly make fear, terror, unwholesome arise. We are one of the most sublime intellectual accomplishments, living in distant lands, in wild forests. "Brahmin, I self-observe such intellectual achievements, feel self-confidence is more confirmed, living in the forest.

Brahmin, depending on this matter, I think the following: "In the known nights, is determined, fourteen nights, fifteen nights, eighteenth night every half a month, during the night as Let us come to the abominations, the hairs of the upright, as the shrines of the wise men, the shrines of the mountains, the shrines of the trees, that we may see the fear of terror. that ". Brahmin, after some time, in the known nights, is determined, the fourteenth night, the fifteenth night, the eighteenth day of every month, in those nights I come to stay at the shelter the horror of the hair, such as the shrine of the lecturers, the shrines in the mountains, the shrines themselves in the trees. Brahmin, while I am in those places, a beast cometh, or a peafowl, and a tree, or a wind, that shaketh the leaves; I thought: Now the fear of terror has come! "Brahmin, then I thought:" Why are you here, just to expect frightening fear nothing else? In any gestures of fear that terror, in the act of gestures, we eliminate the fear of terror.

Brahmin while I am walking in fear and terror, Brahmin, I do not stand, I do not sit, I do not lie, But I eradicate fear of terror when I went back and forth. Brahmin, while I am standing in fear of this terror, Brahmin, I do not go back and forth, I do not sit, I do not lie, but I eradicate fear Terrible when I'm standing. Brahmin, while I am sitting in fear of this terror, this Brahmin, I do not lie, I do not stand, I do not panic, but I eradicate fear of terror do that while I'm sitting. Brahmin, while I lay there fearing terror, this Brahmin, I do not sit, I do not stand, I do not panic, but I eradicate fear of terror Do it while I'm lying down.

Brahman, there are some Sa-subjects, brahmins think that the day is like night, thinking that night is like day. So, I say that the Sa-ard, Brahmin live in dark. Brahmin, I think night is night, think day is day. Brahmin, who says in a righteous way, will say: "A person who is not illiterate, born in the world for the welfare of all, for the welfare of all beings, for the love of thought. for life, for the sake of happiness, for the peace of God and of the beast, he will say, "It is the invisible being born in the world. for the happiness of all, for the welfare of all creatures, for the love of life, for the good, for the happiness, for the peace of God and of the beast. "

Brahmin, I need, diligent, not lazy. I sat on mindfulness, there is no disorder, the body is despised, there is no oscillation, the mind is static, specialized.

Brahman, I am free, the cup of evil, evidence and residence First meditation, a state of ecstasy due to separation, with four.

Combat games, kill four, We witness and stay the second meditation, a state of bliss by birth, not the range, not quadruple, internal static.

The joyful discharge, mindfulness of mindfulness, the feeling of pleasure that the holy people call the discharge of meditation, I witness and stay meditation Tuesday.

Passing and discharge suffering, kill the happy feeling before, I witness and stay meditation Wednesday, not suffering not lost, discharge the concept of pure.

With calm mind, pure, not infectious, not afflictive, as easy, easy to use, firm, calm, I lead the mind to the net. I remember the past lives, like a lifetime, two generations, three generations, four generations, five generations, ten generations, twenty generations, thirty generations, forty generations, fifty generations, a hundred generations, two hundred. life, a thousand generations, a hundred thousand generations, many lives, many lives, many lives and lives. I remember: "There, I have a name like this, family like this, class like this, the food like this, feeling miserable like this, so long life like this. At this place, I have a name like this, like this family, class like this, the food like this, feeling so miserable this life to such a level.After death in this place,

Brahmins, in the first night we witnessed the first, ignorance, virginity; the darkness of death, the light of birth, while I live not ambitious, zealous, need.

With calm mind, pure, uninfested, not afflicted, novice, easy to use, solid, calm so, I lead the mind, direction to birth death on beings. I with pure heavenly supernatural, see the life and death of beings.The knowledge that the human being, the high, the beautiful, the rough, the lucky, the miserable, are due to their business. The beings do the evil on the body, evil on the words, evil on the mind, defamation of the holy, according to wrong view, create the wrong view. These people, after the body of the common body, must be born in the realm of evil, the beast, the land, the hell. The beings who accomplished good deeds on the body, achievement of good deeds on words, achievements of good intentions, not libel the holy, according to right view, create the right understanding, the right This,after the body of the common body, be born in the beast, heaven, in this life. So with pure celestial celestial superheroes, I see the living beings of death. The knowledge that, beings, the lowly, the high, the beautiful, the rough, the lucky, the miserable, are due to their business.

Brahmin, in the middle of the night, I witnessed the second, ignorance, wisdom; the darkness of death, the light of birth, while I live not ambitious, zealous, need.

With calm mind, pure, uninfested, not afflicted, novice, easy to use, steady, calm, I lead the mind to the mind. We win the truth: "This is suffering," the triumph of truth: "This is the cause of suffering," triumphantly as: "This is suffering," triumphantly as: "This is the way to "These are the smugglers or", triumph over the truth: "This is the cause of the smuggled or", triumphantly as: "These are illegal or kill," triumph over "This is the way to smuggle or destroy."

Thanks to that, by the way, my mind escaped sex, escaped illegality, escape illegal smuggling. To such self-liberation, arise wisdom: I have liberated. I have triumphed: "Birth has gone, it has done, do things have done, no longer back this state again."

Brahmin in the third night, I witnessed the third, ignorance, vigilance; the darkness of death, the light of birth, while I live not ambitious, zealous, need.

Brahman, you may have the following thoughts: "Now Satama Gotama not destroy greed, not destroy the yard, not eradicate, should live in remote places, in the wilderness vu ". Brahmin, do not understand that. I observe the two purposes in which I live in remote places, in the wilderness. Seeing the present place of residence and the love of living beings in the future.

- Future beings Gotama Venerable thinking, because the author is an Arahant, the Chief Justice.Incredibly, Tonka Gotama! It is so wonderful, Phra Gotama! ... As one who stands up what was thrown down, exposed what is hidden, directions for the lost, bring light in the dark to the Anyone with eyes can see the color. Likewise, the Buddha-dharma Gotama was used by many means of explanation.Gotama Refugees, French Refuge and Refuge Bhikkhu Sangha. Hope that Gotama accept me as a disciple; From this onward to the general network, the whole life of the threshold. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.28/11/2018.