Majjhima Nikaya

11. Little 
Sing Sing (Cùlasìhanàda sutta)

---

This is how I hear.

At the time of the Blessed One in Savatthi, at Jetavana, in the garden of Anathapindika (Anathapindika). Here, the Blessed One calls bhikkhus: "Behold, bhikkhus." - "The Blessed One," these monks obey the Buddha. The theory as follows:

- Bhikkhus, only here is Sa-first; Here is the second Sa-mon; Here is a third Sa-a; Here is the fourth Sa-mon; Other pagans are not Sa-subjects. Behold, the bhikkhus, let them sing aloud the lion.

The monks, this situation occurs when here the pagans can say: "The religious believe what, the strength that the emissaries declared: 'Only here is Sa Here is the second Satan: Here is the third Satan: There is a fourth Satan, the other Satan has no Satan. ' The monks, if the foreigners say so, should answer them as follows: "Chữ Hiền, because we have right view four dharmas, declared the Buddha told us, We know, the Arahant, the Enlightened One, that we say, 'Only here is the first Satan, here is the second Satan, the third Satan, Four things: What is the four? Hanh Hien, we have the faith of the Master, faith in the Fa, the complete fulfillment of the precepts, lay people and renouncers, loved by us. Hu Hien, because we have seen the four dharmas, the Blessed One declared to us, who have seen, knew, Arahant, the Chief Justice, we said: 'Only here is Sa "Sa-fourth subject".

OUR BELIEVERS, this situation occurs, while here, the pagans can say: "Hu Hien, we also have faith in the Teacher, he is our Teacher. Having faith in the Fa, the Dharma is our Fa, we achieve the fullness of the Discipline, these Discipline are our Discipline. Chu Hien, so there is a difference, what is the difference, what is the difference between you and us?

Bhikkhu, if the foreigners say so, should answer them as follows: "Hien, the end is the one or the end is multi-faceted?" If answered correctly, the pagan foreigners must answer: "Hiền, the end is one, the end is not multi-faceted." - "Hardship, the end for the greedy, or for the non-greedy?" If the answer is correct, the foreign pagan must answer: "Hiền, it is for the non-greedy, not for the greedy. - "For the sake, for the sake of the yard, or for the yard?" If the answer is correct, the foreign pagans have to answer: "Hiền, it's purpose for the yard, not for the yard." "Hien, it is for those who are si or for non-si. If answering right ... must answer:" Hiền, Save for those who are not si, not for those who have si. "-" Hu Hien, the end of it for the loving person, or for the unloved? "If answered correctly ... must answer: "Hanh, it is for the one who does not love, not for the loving person." To answer the question, "Hien, it is for the non-attachment, not for the clerks." - "Hien, it's purpose for the wise, or for people without mind?" To answer the question: "Save it for the wise, not for the unqualified." - "Hien, it's purpose for the opposite, the opposite or the non-compliant, Not responding? "If the answer is right ... to pay l i: "Chu Hien

Bhikkhus, there are two types of knowledge: prejudice and non-prejudice. Monks, pretenders or brahmans who are attached to prejudice, intimate, biased view; They are obstructed by non-prejudice.Monks, pretenders or brahmans who are attached to non-biased, non-biased, non-biased; They are obstructed by prejudice.

Monks, monks or Brahmins do not seem to be aware of the arising and passing away of these two types of ants, their sweetness, their danger and their exhalation. They are greedy, have anger, have si, have love, have clinging, no intellectual, there are contradictory, there is analytical, there are likes;They are not free from birth, old age, death, sorrow, sadness, suffering, goodness, brain. I say they are not free from suffering.

Monks, Brahmins, Brahmins, and Brahmins are like the mindset of the arising and passing away of these two types of ants, their sweetness, their danger, and their exuberance; These are the non-greed, not the yard, no si, no love, no clinging, no position, no match, no conflict, no hate, no love, They are free from birth, old age, death, sorrow, bi, suffering, goodness, brain. I say they are free from suffering.

Bhikkhu-kheo, there are four clinging. how is four? Sports, knowledge, the world prohibits the player, the argument.

Brahmins, there are Sa-subjects, Brahmins but self-professed all but triumphalism, but not true show the knowledge of all hands; They show sexual maturity about sexuality, but do not display the knowledge of perception, the precepts, the sense of self. Why? Those Sa-subjects, Ba-la-subject is not as true knowledge three. Therefore, these Sa-subjects, brahmins that self-professed all but triumphalism, but not true show the will tri all. They show sexual maturity about sexuality, but do not display the knowledge of perception, the world of bans, the sense of the thugs.

Bhikkhu, or the Brahman or Brahman but self proclaimed all the land, but not true show the knowledge of all hands. They show the knowledge about the player, the knowledge of the tri but not showing the knowledge about the world, the tri knowledgement of the thugs. Why? Sa-subjects, Ba-la-subject is not as real knowledge of two things. Therefore, these Sa-subjects, Brahmins but self proclaimed all but the land itself, but not the right to display all the will. They display the knowledge about the player, the knowledge about the tri know; but do not display the knowledge about the world, prohibiting tri knowledgable sense.

Brahmins, there are Sa-subjects, Brahmins but self-professed all the hands, but not feet show all the will. They display the knowledge about sex, the knowledge about the knowledge, the knowledge about the world, but do not show the knowledge of the knowledge. Why? Those Sa-subjects, Ba-la-subject is not like a true knowledge. Therefore, these Sa-subjects, brahmins that self-professed all but triumphalism, but not true show the will tri all. They display the knowledge about sex, the knowledge about the knowledge, the knowledge about the world, but do not show the knowledge of the knowledge.

Bhikkhu, in France and such laws, if there is a pure faith to the Teacher, that pure belief is considered incomplete; If there is a pure faith in the Dharma, that pure faith is considered incomplete; If there is complete fulfillment of the Precepts, the achievement is considered incomplete; If there is love for the law, this love is considered incomplete. Why? Bhikkhus, the situation is so, in a French law and do not smart talk, not smart display, no direction, not leading to the country, not show the Chief Justice.

And as rate, as Tathagata, Arahant, the Chief of the Enlightenment self-proclaimed all the tricks, the true display of the will tri all. Tathagata show the tri willow on sex, the tri willow on knowledge, the willow tri world, the tri knowledgable sense of the hand.

Bhikkhu, in France and such laws, if there is pure faith to the teacher, the pure faith is considered complete; If there is a pure faith in the Fa, the pure faith is considered complete; If complete fulfillment of the Precepts, the achievement is considered complete; If there is love for the law, this love is considered complete. Why? Bhikkhu-pretentious, such a situation, in a French law and clever lectures, smart display, the upper direction, leading to the presidency, is shown by the Chief Justice.

Bhikkhu-kheo, these four types of clinging, what to do grace, what to do start, what to do, what kind of clan, what to do? These four types of grasp of love grabbing grace, taking loving the starting set, graciously making love, loving kindness. Monks-pretentious, this kind of charm, what to do to start, what to do? Bái-pretentious, love this life as a charm, get life to start, get life as a race, get life as a human. Bhikkhu-pretentious, what is this feeling, what to do, what to do to start, what to do? Bhagas-pretentious, this exposure to make contact charm, take contact to make the start, take contact to make the strain, take exposure to the core. Bhikkhu-pretentious, this exposure to do what charm ... get what to do? Bhikkhu-pretentious, this contact took six to coast ... get six people to do. Bhikkhu-monks, these six get what do charm ... what to do? Bhikkhu-kheo, six in this name grab the coast as the coast ... take the name of identity. Bhikkhu-pretentious, this name takes what to do grace ... what to do?Bhikkhu-pretentious, this identity takes the coast ... take the human. Bhikkhu-pretentious, what kind of charm do you get? Bhikkhu-pretentious, this mode of taking grace ... taking the cause of human.Bhikkhu-pretentious, this action to do charm ... get what to do? Bhikkhu-kheo, this action for ignorance as charm ... get ignorance as human.

And bhikkhus, when a bhikkhu has eliminated ignorance, has made birth, he is due to ignorance is excluded, due to the arising, do not cling to players, Do not cling to the world, not to grasp the argument. Because not grasp should not remove, because not to move, should be self-proof Nirvana;he is knowledge of tri: "Birth has gone, it has done well, what should have done, no longer back this state again."

The Buddha preached so. They rate the joy, the teachings of the Buddha. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.29/11/2018.