Majjhima Nikaya

23. The term mound 
(Vammika sutta)

---

This is how I hear.

One World War in Savatthi, in Jetavana, Anathapindika's garden. At that time, Kumara Kassapa resided in Andhavana.

Then a god, the night was near, with brilliant light illuminating the entire Andhavana, to where Kumara Kassapa Venerable, after arrival, stood on one side. After standing on one side, the god told the Venerable Kumara Kassapa:

Rate this bat mousse, smoke at night, illuminated during the day.

"A brahmin," he said, "dig up the sword, and dug it up." The man who had the sword had a dug up and saw a latch, "Venerable One."

"Brahmin," said the Brahmin, "take up the bolt, and dash it with your sword." The man with the sword raised his eyes and saw the frog: "Master, a frog."

"Brahma," he said, "take up the sword, and take up the sword." The man with the sword's handle dug up and saw the two way way. "

"Brahmin," said the Brahmin, "take up the path of the two fallen ones, and take the sword." The sword-bearer dug up and saw a milk filter: "Master, a milk filter. "

"The millet," said the Brahmin, "dug up the sword." The swordsman dug up and saw a tortoise: "Master, a turtle."

"The brahmin," said the Brahmin, "dig up the sword and swing it with your sword." The sword-holder dug up and saw a milling knife: "Master, a milling knife." .

"Brahma," he said, "take up the sword, and take up the sword." The man with the sword's handle digged up and saw a piece of meat, "Master, a piece of meat."

"The brahmin, take the piece of meat, and dig up the sword." The man with the sword's handle digged up, and saw the cobra, "Master, the cobra."

"Leave the snake quiet, do not touch the cobra, please bow down to the cobra."

"Bhikshun, come to the Blessed One and ask those questions." The Blessed One replied to the Venerable, like that. Heavenly beings, with the Brahma, the Brahman and Brahman, gods and human beings can radiate to answer these questions, except Tathagata, Tathagata disciples or those who have heard these two.

That Thien said. After saying so, he disappeared in this place.

Then Venerable Kumara Kassapa, after the night was fulfilled, came to the place where the Blessed One was, after he had finished, bowed to the Blessed One and sat down. After sitting down one side, Venerable Kumara Kassapa the Buddha:

- Lord Buddha, tonight, a god, the night is near, with a brilliant light illuminates the entire Andhavana, to where I live, after standing on one side. When standing on one side, he said to me, "Preacher, bhikkhus, this termite mound, in the night pouring smoke, in daylight, a Brahmin said as follows: Take the sword. "He had the sword, and he dug up and saw a latch ... (like above) ... Tathagata disciples or those who heard these two." Lord Buddha, said he said so, then finished disappearing in that place.

What is mound, what is mound, what is moth, what is moth, what is moth, what is moth, what is moth, what is moth What is a dope, what is a fake, what is a fallen road, what is a milk filter, what is a turtle, what is a milling knife, what is a piece of meat, what is a snake tiger

- Monks, term mound is synonymous with the body by the four cities, born by parents, thanks to porridge rice nourishing, impermanent, mutilated, chalked up, break away, disappear.

Behold, what belongs to the work of the day, at night, thinking, so is the night pouring smoke.

What, after the reflection, thinking at night, the day brought to practice, the body, the word, the mind, such is the day light.

Monks, Brahmins are synonymous with Tathagata, Arahant, Sanhedrin. This monk, a wise man, is synonymous with bhikkhus. Paste, the sword is synonymous with the wisdom of the saint. This monk, dug up is synonymous with diligence, semen.

This, bhikkhus, is the same as ignorance; bringing up the doorknob is to give up this ignorance; Those who have the mind, the sword is dug up this meaning.

Behold, bhikkhus, the clone is synonymous with resentment; Bring up the clone is to give up this resentment; Those who have the sword to dig are the meaning.

Bhikkhus, the path of the two falls is synonymous with suspicion; Take the path of two falls up to abandon this suspicion; Those who have the sword to dig are the meaning.

This rate of filter milk is synonymous with the five hindrances: sexual desire, the hindrance, the quiet, the hollow, the mournful, the mournful; Take the milk filter is to abandon the five hindrances; Those who have the sword to dig are the meaning.

The rate of turtles is synonymous with the five aggregates, ie, aggregate aggregates, receptivity aggregates, perception aggregates, aggregates, clinging aggregates; Take the turtle up to abandon these five aggregates; Those who have the sword to dig are the meaning.

This rate of sharpening, the knife is the same as the year of education, that is the color of the eye, love, joy, pleasure, pleasure, stimulate sexual desire, attractive. The sounds of the ear of awareness ... The nose awareness ... The taste of the tongue ... The emotions of emotional, pleasant, happy, happy, pleasant, excited, excited , interesting; Taking the knife to mange is to give up this year of education, the wise, the sword is dug up this meaning.

This monk, meat is synonymous with joy; take the meat off is to give up this greed; Those who have the mind, the sword is dug up this meaning.

Bha-bhikkhus, the cobra is synonymous with the bhikkhu who eliminates the goblins; leave the cobra alone, do not touch the cobra, bow to the cobra, this meaning.

The Buddha preached so. He praises, the faith teaches the Buddha. END=NAM  MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.1/12/2018.