Digha Nikaya Sutta School

28. The self-joy 
(Sampasādanìya sutta)

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N I miss this.

One time, the Blessed One was in Nàlandà, in the Pàvàrikambavana forest. At that time, religious Sariputta (Sareriputra) came to the place of the Exalted, bowed to the Buddha and sat down. When sitting down on one side, Sariputta Whitelog: 
- Lord Buddha, I trust the Buddha so that I think that in the past, in the future as well as in the present, there can not be a monk, Other Brahmins may be greater than the Blessed One, more wise than the Exalted One, in terms of enlightenment.
- Sariputta, your words are great words, so brave. You sounded like a lion when you said: "Lord, I believe the Buddha so that I think, in the past, in the future as in the present, there can not be a monk, A brahmin may be greater than the Blessed One, more wise than the Exalted One, in terms of enlightenment. " Sir Sariputta, did you know, in the past, the Arahants, the Enlightened One, with your mind know the heart of all the Exalted Monks? , France is the same, the wisdom of the Blessed One is so, An abode of the Blessed One is so, Liberation of the Blessed are so? 
- The Blessed One, no!
- Sariputta, did you know, in the future, the Arahants, the Enlightened One, with your mind know the hearts of all the Exalted ones? So, Dharma Blasphemy is like that, Wisdom of the Blessed One is so, An abode of the Blessed One is so, Liberation of the Blessed One is like that? 
- The Blessed One, no! 
- Sariputta, did you know that in the present I am the Arahant, the Enlightened One, with your mind know the mind of the Blessed One - the virtue of the Blessed One is so, The Sun is so, Wisdom to the Sun as such, An residence where the Blessed is so, Liberation is so? 
- The Blessed One, no!
- Sariputta, look! You do not have the wisdom to know the mind of the Arahant, the past, present and future in the past! Why, Sariputta, your statement is very loud, so brave. You roar the lion when you say, "Lord, I believe the Buddha so well that I think that in the past, in the future as in the present, there can not be a monk, Another Brahmin may be greater than the Blessed One, more wise than the Exalted One, in terms of enlightenment. "
2. Lord, I have no wisdom to know the mind of the Arahants, past, present and future. Lord Buddha, but I know the tradition of the Dharma. Lord Buddha, as the king has a stronghold in the border, has strong fortifications, strong fortified tower and only one entrance. The door is smart, talented and experienced, blocking strangers, only for those who know. This person, while patrolling around the city, may not see all the connectors and openings of the wall, until a small cat can pass. But he just needs to know that larger creatures want to get in or out of this city, all going in or out of the door. Well, you know the tradition of the Dharma. All Arahants, the Enlightened One in the past, All these bhikkhus have eliminated the Five Hindrances, infiltrations that made the mind weak, have cleverly settled in the Four Noble Truths, as well as practicing the Seven Senses, realized the supreme Truth Enlightenment . All the Arahants, the Righteous One in the future, all these Exalted One will eradicate the Five Hindrances, the mental afflictions that make the mind weak, will calmly center on the Four Noble Truths , will be like the practice of the Seven Enlightenment and will realize the Supreme Court of Enlightenment. The Blessed One, and now the Blessed One, the Arahant, the Enlightened One has eliminated the Five Hindrances, the innards that make the mind weak, will calmly center on the Four Foundations, Seven Enlightenment, realized the Supreme Court of Enlightenment. As well as the practice of the Seven Enlightenment, has realized the Supreme Court of Enlightenment. All the Arahants, the Righteous One in the future, all these Exalted One will eradicate the Five Hindrances, the mental afflictions that make the mind weak, will calmly center on the Four Noble Truths , will be like the practice of the Seven Enlightenment and will realize the Supreme Court of Enlightenment. The Blessed One, and now the Blessed One, the Arahant, the Enlightened One has eliminated the Five Hindrances, the innards that make the mind weak, will calmly center on the Four Foundations, Seven Enlightenment, realized the Supreme Court of Enlightenment. As well as the practice of the Seven Enlightenment, has realized the Supreme Court of Enlightenment. All the Arahants, the Righteous One in the future, all these Exalted One will eradicate the Five Hindrances, the mental afflictions that make the mind weak, will calmly center on the Four Noble Truths , will be like the practice of the Seven Enlightenment and will realize the Supreme Court of Enlightenment. The Blessed One, and now the Blessed One, the Arahant, the Enlightened One has eliminated the Five Hindrances, the innards that make the mind weak, will calmly center on the Four Foundations, Seven Enlightenment, have realized the Supreme Court of Enlightenment. It will be like practicing the Seven Senses and will realize the Supreme Enlightenment. The Blessed One, and now the Blessed One, the Arahant, the Enlightened One has eliminated the Five Hindrances, the innards that make the mind weak, will calmly center on the Four Foundations, Seven Enlightenment, realized the Supreme Court of Enlightenment. It will be like practicing the Seven Senses and will realize the Supreme Enlightenment. The Blessed One, and now the Blessed One, the Arahant, the Enlightened One has eliminated the Five Hindrances, the innards that make the mind weak, will calmly center on the Four Foundations, Seven Enlightenment, have realized the Supreme Court of Enlightenment.
And now here, I once had a meeting with the Buddha to hear the Dharma. Lord Buddha, the Sun's sermon for children, each French nobility, more intensive than the previous law, dark and legal white are all mentioned, contrasted. Lord Buddha, thanks to the Buddha's lectures to the children, each more noble, more profound than the previous law, dark and white are all mentioned, so in the understanding of the Dharma, a French I fully understand, that is my trust in the Master - The Sun is the Chief of Enlightenment, Dharma talked well and they are smart practice.
3. The Lord Buddha, again, this point is very innocent: the Sun sermon on the good. Here are the Four Noble Truths, the Four Noble Truths, the Four Noble Truths, the Five Elements, the Five Elements, the Five Elements, the eight Noble Truths. Lord, the bhikkhu eradicate the smuggled or, can self-certification and enlightenment, reached and stay in the present, Center of liberation and wisdom freed this smuggled. Lord Buddha, it is immoral for the good. All of this, the Blessed One knew and beyond His understanding, there was nothing left to know. No one, a monk, or any brahmana can testify better than the Blessed One on matters of good deeds.
4. The Blessed One, again, this point is very innocent: The Sun lectures on the presentation of the Origin. Lord Buddha, six internal and foreign, ie eye and color, ear and voice, nose and incense, tongue and taste, body and touch, mind and dharma. Lord Buddha, what is the most innocent of the presentation of the Origin. All of this, the Blessed One knew and beyond His understanding, there was nothing left to know. No one, a monk, or any other Brahmin can know more than the Exalted One about the Presentation of the Origin. 
5. The Lord Buddha, again, this point is very innocent: the Buddha talk about the problem of pregnancy. Lord Buddha, there are four types of pregnancy. Lord Buddha, here, kind of do not know his mother's abdomen, do not know himself in the mother's belly and do not know himself out of the belly of the mother. That is the first type of pregnancy.
Again the Blessed One, there is a kind of knowing his mother's abdomen, but do not know his abode in the mother's belly and do not know himself out of the belly of the mother. It is the kind of incarnation as two. 
Again the Blessed One, there is the kind of knowing his mother's abdomen, knowing himself in the abdomen of the mother, and do not know himself out of the belly of the mother. That is the third type of pregnancy. 
Again, the Sun, there is a kind of knowing the mother's belly, know that you stay in the mother's belly and know you are out of the mother's belly. That is the fourth type of pregnancy. These are four types of incarnation. Lord Buddha, it is extremely inferior to the problem of pregnancy.
6. The Blessed One, again, this point is very innocent: The Sun sermon on the wrong problem in the mind. Lord Buddha has four different types of mental difference like this. The Blessed One, in self-evident form: "Your will is like this, your will is, your mind is like this. So, nothing else. " This is the first sign. 
Again the Blessed One, here is kind of not self-manifested form, but manifested after hearing the voice emitted by people, non-human, or gods: "Your will is like this, your intention is Thus, your mind is like this. If there is more manifestation, the manifestation is so, nothing else. " This is the second sign.
Again the Blessed One, here is the type not self-manifest in form, nor manifest itself after hearing the voice emitted by him, non-human or divine, which manifest itself after hearing clear and consistent voice. The thought, coming from thinking, thinking: "Your will is like this, your will is, your mind is like this. If there is more manifest, the times are revealed as So, nothing else. " This is the third sign.
Again the Blessed One, here is the type not self-manifested in the form, nor manifest themselves after hearing the sound emitted by people, non-human, or gods, nor self-manifest, after hearing the clarity. Clear and reasonable, arising from the thinking and thinking, but when it is determined, not the game, not four, can know the mind other people with his mind: "This can vow This will be mindful of this mind. If there is much more revealed, this is what it is, nothing else. This is the fourth sign. Lord Buddha, what is so great about signing the wrong mind.
7. Again, the Buddha, this point is superfluous: at the Sun sermon on the problem of determination (dassanasamapatti). Lord Buddha, there are four kinds of determination like this: Here, the White Sun, the Grasshopper or Ba-la-subjects, thanks to enthusiasm, thanks diligence, thanks diligence, thanks to no reason, by virtue mind, the mind to enter. With that kind of mind, he looks at the body, below from the foot upwards, up to the hair, covered with skin and filled with impurities: In this body, this is hair, hair flesh, veins, bones, kidneys, marrow, liver, liver, liver, heart, liver, kidney, marrow, liver, liver, kidney, marrow fat, tears, fat, saliva, water in joints, urine. This is the first.
Again, the Blessed One, here is the subject or Ba-la-subjects, thanks to the enthusiasm, thanks to diligence, thanks to hard work, thanks to not released, thanks mind memory, so the mind. With this kind of mind, he looks at the body, below from the foot upwards, up to the hair, covered with skin and filled with impurities: In this body, this is hair, hair nail, bone, kidney, marrow, heart, liver, onion, spleen, lung, intestines, intestinal membrane, feces, bile, mucus (mucus), pus, blood fats, fat, tears, tallow, saliva, water in joints, urine. In addition, he observes his skeleton linked together, but also flesh, blood and skin. This is the second opinion.
Again, he overcomes the scrutiny of his skeleton also linked together, but also flesh, blood and skin, watching his mind, without interruption , like staying in this life and living the next life. So is the third. 
Again, the Blessed One, ... Moreover, he overcomes the observation of his skeleton also linked to each other, but also the flesh, blood and skin, watching his mind, no cockroaches. This is like not living the whole life and the next life. So is the fourth. Lord Buddha, is extremely upset about the problem.
8. Again, the Buddha, this point is superstitious: The Sun lectures on the classification of man. Lord Buddha, there are seven types of people like this: liberation, liberation, body, wisdom, victory, depending on the law, depending on the credit. Lord Buddha, so is the supreme on the matter of human species classification. 
9. Again, White World, this point is very innocent: The Sun talked about the problem. The Lord of the Seven Enlightenment like this: Enlightenment, Enlightenment Enlightenment, Enlightenment Giac, Hypersonal Giac, Contemplation Giac chi, Enlightenment, Discharge Enlightenment. Lord Buddha, so is paramount in the matter of need.
10. Again, the Buddha, this point is very innocent: the Sun sermon on the issue of progress in spiritual practice (Patipada). Lord Buddha, there are four types of religious practice like this: practice suffering suffering enlightenment slow, practice suffering suffering enlightenment, 
Lord, here, this is the suffering, slow realization. Lord, the practice of both sides are considered to be paralyzed, both suffering and slow. 
Lord, here, this is the practice of suffering, enlightenment. Lord, this practice because suffering should be called paralysis. 
Lord Buddha, here, this is the practice of touching, slow realization. Lord Buddha, this practice because of the delay should be called paralysis.
Lord Buddha, here, this is the practice of ecstasy, enlightenment. Lord Sakyamuni this practice both aspects are considered noble, just as fast. Lord, is the ultimate in the issue of religion (progress on the path). 
11. Again, the Buddha, this point is very innocent: The Sun lectures on the problem of the virtues in language. Lord, here, one not only does not speak about the lie, but also, while trying to win, not using words of slander, evil words, On the contrary, he speaks from harmony, wisdom, worth keeping, and speaking in time. Lord, is the supreme virtue in language.
12. Again, the Buddha, this point is superstitious: The Sun lectures on the virtue of man. Lord, here, there are honest people, faithful, not deceit, do not deceive, do not suggest, do not take the general, do not take benefit benefits; maintenance of temperament, eating temperate, act calm, always alert, not depressed, decent, thoughtful, mindfulness, mercurial language, brave behavior, tolerance, know things, no desire, alertness, caution. Lord, is the supreme virtue of man.
13. Again, this point is very innocent: The Sun lectures on the difference in teaching. Lord Buddha, there are four types of teaching. Lord Buddha, the Sun through self-thinking, knowing others: This person according to the teaching, practice like this, will eliminate the three fetters, will Proof save, no longer fallen, will certainly be be enlightened. 
Lord Buddha, the Sun through self-thinking, know others: This person according to the teaching, practice like this, will eliminate three fetters, make the greed, greed, si, This life must be born again before the end of suffering. 
Lord of the Blessed One, by the right mind to know others: This person according to the teaching, practice like this, will eradicate the lower half of the fetters, will be born and stay in the realm of the Nirvana , no longer back to this life.
Lord Buddha, the Sun by self-thought to know others: This person according to the teaching of practice like this, will eradicate the gill or, self-sense, attain and stay right in the present, Tam Tam liberation and Tue liberation. Lord Buddha, is thus the supreme on the issue of difference in teaching. 
14. Again, the Buddha, this point is very innocent: The Sun sermon on the liberation of the mind of others. Lord of the Sun, by virtue of self-thought to know others: This person eliminates the three fetters, will attain the Result, no longer fallen, will be enlightened. 
Lord Buddha, the Sun through self-thought to know other people: This person will eradicate the three fetters, make the greed, greed, si, will be the first results, will birth this life again, will eradicate suffering.
Lord of the Sun, thanks to the self-thought to know other people: This person eliminates the lower half of the fetter, will be born, the place itself into Nirvana, no longer have to return to this life. 
Lord Buddha, the Sun through self-thought to know others: This person, eliminated the gonorrhea, self-consciousness, reach the direct and stay in the present life free heart Liberation Center, Wisdom liberation. Lord Buddha, so is the ultimate in the problem of liberating the mind of others.
15. Again, this point is very innocent: The Sun lectures on the issue of Permanent Residency. Lord Buddha, there are three kinds of Permanent comment like this. The Blessed One here has the taste or Ba-la-subjects, thanks to enthusiasm, due diligence, due diligence, thanks to no release, thanks to mind memory mind input; When the mind entered, he remembered many past lives, such as a lifetime, two generations, three generations, four generations, five generations, ten generations, hundreds of generations, hundreds of thousands, hundreds of thousands of generations. Thousands of life, countless hundreds of thousands of lives, remember: "When born in that place, I live with the name like this, they are like this, class like this, eat like this, This life, like this, from where I die, I was born there, there I lived with a name like this, life like this. So he remembers many past lives with the characteristics and details. He said, "In the past, I knew that the world was in the past, but in the future I would not know that the world is in the past or the future. Uninhabited, as strong as a mountain, like a pillar, but the other beings are flowing, reincarnation, death, birth, but they are still resident. " That is the first Resident.
Again, the Blessed One, here, is the subject or Ba-la-subject thanks to one-pointedness, thanks to diligence, thanks to diligence, thanks to not released, thanks to mind memory mind input. When the mind enters the mind, he remembers many past lives, such as a fleeting life, two lifetimes, three lifetimes, four lifetimes, five destructive lives, ten destructive lives "When I was born in that place, I lived with a name like this, they were like this, class like this, eating like this, so hard life, like this, longevity I was born here, there I lived with a name like this, they are like this, class like this, eat like this, enjoy life Such a longevity, like this, from where I die, I was born here. " So he remembers many past lives with the characteristics and details. He said: "In the past, I knew the world was in the past or in the past, in the future, I know the world will be in the last life or in the ego and the world is permanent, Unborn, firm as the mountain, like the pillars, the other sentient beings are circulated, returning to birth, but they are still resident. " That is the second resident.
Again, the Blessed One, here, the monk or Brahman, thanks to one-pointedly, due diligence, thanks to diligence, thanks to not released, thanks to mind memory mind input. When we enter the position, we remember many past lives, such as ten lifeless lives, twenty lifetimes, thirty lifetimes, forty lifetimes, remembrance: "When being born in I have lived with a name like this, they are like this, class like this, eat like this, like this longevity, longevity like this, from here die, I was born here, there I lived with a name like this, they are like this, class like this, eat like this, so unpleasant life like this. Thus he remembered many past lives, with characteristics and details. He said, "In the past, I know the world is in life or in a lifetime. In the future, I know the world is in life or in a lifetime. The self and the world are permanent, unborn, firm as the peaks, like the pillars, while the other beings are circulating, returning to life, but they are permanent. " Third commentator, the Supreme Lord, is the supreme issue of the Resolute.
16. Again, the Buddha, this point is very innocent: The Sun sermon on the problem of network. The Blessed One, here is the subject or Ba-la-subjects, thanks to one-sided, due diligence, thanks to diligence, thanks to not released, thanks to mind memory mind input. When the mind entered, he remembered many past lives as a lifetime, two generations, three generations, four generations, five generations, ten generations, twenty generations, thirty generations, forty generations, fifty generations, one life, a thousand life, a hundred thousand lives, many life, many lives, many life after life. Remember: "When I was born in that place, I lived with a name like this, they are like this, class like this, eat like this, like this longevity, longevity like From that place die, I was born again there, there I was living with this mind like this, they are like this, class like this, eating like this, life longevity like this, life expectancy like this. From where I die, I was born again. At this place I have lived with the mind like this, they are like this, class like this, eat like this, so happy life like this, life like this. Remember the many lives of the past, with the characteristics and details .. The Blessed One, there are gods, which life can not be counted or can not be calculated.But under any existing in the past, Whether or not it is thought or not, or non-thoughtless, they remember the past life with such characteristics and details. network. Life can not be counted or calculated. But under any of the intangible possessions of the past, either sharp or not, or imaginary or utopian, they remember the past life with such characteristics and details. Lord, is the ultimate in the problem of network. Life can not be counted or calculated. But under any of the intangible possessions of the past, either sharp or not, or imaginary or utopian, they remember the past life with such characteristics and details. Lord, is the ultimate in the problem of network.
17. Again, this is the truth of the universe: The Sun sermon on the problem of birth death of the species. Here, the White Sun, is the subject or Ba-la-subjects, thanks to one-pointedly, thanks to diligence, thanks to diligence, thanks to not released, thanks to mind memory mind input. When the mind entered, he with pure celestial, supernatural, see the life and death of beings. He knows that beings, the lowly, the high, the beautiful, the bad, the lucky, the unfortunate are due to their business: "Hey the sage, the beings do the bad behavior on the body, speech and mind, defamation of the holy, according to wrong view, create the wrong view. These sages, the other beings who do good deeds on body, speech and mind, not defame the saint, according to Right view, create the right view. These people, after the mutual body, are born in the heavenly realms, in this world. "Thus, he with the pure celestial eye, supernatural beings, see the living beings. It is clear that the human being, the noble, the beautiful, the bad, the lucky, the unfortunate are their karma. of the kind of beings. The unfortunate people are due to their karma. Lord Buddha, so is the supreme on the problem of birth death of beings. The unfortunate people are due to their karma. Lord Buddha, so is the supreme on the problem of birth death of beings.
18. Again, the Buddha, this point is very innocent: the Sun sermon on the subject of divine beings. Lord Buddha, there are two kinds of magic like this. Lord of the Sun, there is the kind of illusory, organic medicine, called "not holy". Lord of the Sun, there is a kind of magical powerlessness, no medicine, called "holy".
Lord Buddha, what kind of illusory, private medicine, is called "not holy"? Here, the Blessed One, the monk or Ba-la-subjects, thanks to one-heart, thanks diligence, thanks to any leisure, thanks mind memory, so the mind. When the mind enters the mind, he attains various types of mental information. A body appears many, many bodies appear a body. Transfiguration is going through the wall, through the wall, through the mountains as it goes through nowhere; rising up through the land, as in the water; travel on water not sink as on land; sitting cross-legged on the sky like a bird, with hands touching and touching the moon and the sun, the things have great power, so great princes; Can fly to the Brahma plane itself. Lord Buddha, so is the kind of illusion, illusory medicine, called "not holy".
Lord Buddha, how is the magic powerless, the medicine, called "holy?" Here, the bhikkhu, if he wants to: "For the opposite, I will dwell with non-opposing thoughts," and here he dwells with non-opposing thoughts. If he wants to: "For non-opposing things, I will dwell on the opposite idea," and here he resides with the opposite idea. If he wants to: "For opposite and non-opposing things, I will dwell with non-opposing thoughts," and here he dwells with non-opposing thoughts. If he wants to: "For things that are neither antagonistic nor antagonistic, I will dwell on the opposite idea," and here he resides in opposing thought. If he wants to: "Remove both opposites and non-opposites, I will stay indoors, mindfulness, awareness," And here he is discharged, mindfulness, awareness. The Blessed One, such as the powerless, invisible, and called "holy".
Lord Buddha, so is superstitious about the gods. All of this, the Blessed One knew, and beyond his knowledge, there is nothing left to know. There is no one, any other Brahman or Brahman who can testify more than the Blessed One on the subject of the divine beings.
19. The Blessed One, what can be achieved by a well-wisher who has the faith, is diligent, is persevered by the perseverance of man, by the diligence of man, by the progress of the child People, by the humiliation of human beings, are certified by the Buddha. Lord, the Sun is not passionate about the sensual pleasure, this is despicable, cowardly, mundane, not worth the holy, no benefit. The monk is not passionate ascetic practice, ascetic is suffering, not worth the holy, no benefit. The Blessed One can attain if he wants, easily, fully, the present happiness, given by four meditations.
Whosoever asks one of you, "What is this Sariputta sage, in the past, that there is a greater or better Brahmin or Brahman than the Blessed One on the issue of enlightenment?" Lord Buddha, was asked, I answered no. Whosoever asks you, "Who is this Sariputta sage, in future times, there is a Venetian or Brahman who is bigger and wiser than the Blessed One on the issue of enlightenment?" Lord, so asked the child not answered. 
Whosoever asks one of you, "How can Sariputta sage, in the past, have any Mara or Brahmin who can equate the Buddha with enlightenment?" Lord Buddha, asked so I answered yes. "Sariputta sage, in the future, is there any Grasshopper or Brahmin who can be the Exalted One on the issue of enlightenment?" Lord Buddha, asked so I answered yes.
Whosoever asks one of you, "Who is this Sāriputta, in the present time, a Mara or Brahmin who can equal the Exalted One in the matter of enlightenment?" Lord Buddha, was asked so I answered no.
Whosoever asks one of them, "Why, Lord Sakriputta on the one hand confirms that there is, on the one hand confirmed that no?" Lord Buddha, is asked so I will answer: "Sage, in front of the Blessed One, I have heard, from him I have recorded:" In the past, there is an Arahant, Chief Enlightenment Me in terms of enlightenment. "The sage before the Blessed One I heard, from him I have noted:" In future times, there are Arahants, I am the Enlightened One. "In the face of the Blessed One, I have heard from him that there is no case, no event in a world, two Arahants. , Enlightenment together in life, not before, not later. Such events can not happen. "White Lord, when asked and answered so, I have said right with the Blessed, there is no mistake, there is no misunderstanding the Sun? Have you answered yes, legal? Is not a legitimate opponent able to find a reason to criticize?
- Sariputta, being asked and answered like that, You spoke right with me, no mistake, no misunderstanding me. You have answered the legal and legal. No legitimate opponent can find a reason to criticize. 
20. Listening to that,
- What a wonderful, White World! What a wonderful, White World! Such as education, so serious, so serious; While the Tathagata has such great power, there is such great power, without self-manifesting. Lord Buddha, if there is a foreign heir, do find themselves with only one law, they have flag (drum) up. What a wonderful, White World! What a wonderful, White World! Such as education, so serious, so serious; While the Tathagata has such great power, there is such great power, without self-manifesting.
- Please note, this is Udāi! Such as education, so serious, so serious; While the Tathagata has such great power, there is such great power, without self-manifesting. If you have a foreigner, if you find yourself with only one dhamma, they will have a flag. Hey, give it a try! Such as education, so serious, so serious; While the Tathagata has such great power, there is such great power, without self-manifesting. 
21. Then the Buddha told the saint Sarutut:
So Sariputta, you must always discern this distinction for bhikkhus, bhikkhus, laypeople and lay women. Sir Sarutut, if any fools are suspicious or hesitant about the Tathagata, if they hear this discernment, their suspicion or hesitation to the Tathagata will be eradicated.

Thus, Sariputta exalted his joy to the Blessed One. Thus, the word "Sam pasadaniyam, self-joy" is used for this answer. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.27/11/2018.