ook 1 - Part 2

CHAPTER  ONE:  MEMBERS ONLY

SECTION I: QUESTIONS 

SECTION I:  STORAGE AND STORAGE 

CHI 1. GET YOUR LIFE 

Buddha told Ananda: "You are with me as a brother in the family. When I first started to focus on my teachings, what do you see winning generals who give up the deep love of the world to the family?

White Buddha, because you see 32 good generals of the World Honor excellent, bright shape as jade save glass, often self thinking, good generals are not due to craving. born. Why? Due to the sexuality of raw sex, dirty, confused and mixed, can not generate the body of pure victory as shining gold, so I thirst for shaving hair following the Buddhist monk.

The Buddha is the son of King Sri Soudhothana, Ananda King of the Sultanate, King Sri Soudhothana and the Sphynx as a parent, so called also a family line. You call paradise. He asked the mind and the view to display the test in the back. I see the Tathagata has 32 generals to meet "the see". Often think of themselves as "mind". The good of the Tathagata from flat feet to the general, plus 32 generals.

CHI 2. CLASSIFICATION 

Buddha said: "Really, Ananda! You have to know: All beings from infinite to now, life continuity is not known by the mind is often the mind is clear and clear mind received the idea, the idea is not true, should be rotten moved on.

The known or known as the mind, this mind in a quiet ring called. I do not know  that xinxing is not real, in accordance with the sense. This is the charm of the leg. Me under the scene that do not know, there is rotation, this is called hope. Legs say because of the sincerity, because only want to show the heart only by the base, the mind is continuous only by consciousness, so the posterior mind, before the same depths of thought separate, after only the true . If magnetism that enlightenment consciousness is not distinguishable, new know how to distinguish the whole leg, rotation does not have to hope.

Dhyana often mind that the idea of ​​thinking all day in the hope that the mind does not know the heart often. Nirvana called the rotation of the Buddha in five. Now in the rotation that the wrong idea is thought to be the heart, so where refuge consistent birth and death? Giac Giac said: "Not out of Samsara but to discuss the Giac Vien, the other is calculated with flow. Gao Khe said: "Before the concept of birth is not the mind, after the concept is not kill the Buddha," should know the concept of birth not kill the Buddha, mind; In the cycle of samsara is not the Enlightenment, the idea of ​​thinking. You have to know: The position is not possible, a decision can not be resolved immediately.

CHI 3. TESTING 

Now he wants to study the Supreme Bodhisattva fruit, invention of the nature, should answer me directly answer. Ten Tathagata are out of samsara by a direct path. Mind and speech are upright, as if experiencing the positions before, in the middle is still not curvy.

Supreme Bodhicitta ,  ie the Supreme Court of Righteousness of the ten Tathagata, is due to the invention of honesty that was achieved, so before mentioned here. Mr. Trieu Cong said: "Straightforward means in the heart of the feet, apart from not lie." Mr. Hien Thu said: "The mind is oriented, not dividing the way. The mind is the beginning, the end is the end, in the middle of the course there is no way.

The daily life of beings, the whole body is hope. So the Tathagata for the immediate, especially to point out the heart, in essence in the response to the obvious disclosure, so the latter is attributed to "Eyes to see, the heart of love first." Buddha used seven seats, to the extreme when the situation is dry, but Mr. A-nan back to accept the "mind-thinking", but not before finally can also brighten the other so dark People today see this whole for the thought or not is our mind, leaving the ceiling is full. They do not know the secret silence that own, still keep the silence quietly inside, left the time lost, it is still leaving the ceiling is not real. If you accept your place, by understanding the words of the Buddha that the heart and words are not upright, can be said to win or not? Be aware,

CHI 4. TALK AND EYES 

Hey Ananda, now I ask him, it was when he launched the mind, because he saw 32 good generals of the Tathagata. So what do you see and get what you like? "

Ananda Buddha said: "Praise the Buddha, such love is due to my mind and eyes. With the eyes of the good generals of the Tathagata, covetous interest, so I volunteer discharge of life and death.

Buddha told Ananda: "As he said, the place of interest is due to the mind and eyes, if not know where the eyes and the eyes can not submit to the ceiling. For example, the king was invaded to invade, want to bring troops cleaned, he needs to know where the enemy can be eliminated. What makes him move is the error in the mind and the eyes. So now I ask where my eyes and eyes are? "

Bring what  is  seen is the view,  What is preferred is to ask the mind. This is because your eye  is the center of the eye and the eye. The eye that sees the fancy mind  is divided into mind and eye. The ceiling  is six. TB  is the six ceiling of the harassment. Mind is the refuge of the ceiling, as the host contains the enemy. Eye matchmaking for the ceiling, as well as guide the enemy. This is the source of despair. 

The prize pool is divided into consciousness, the eye belongs to the root, should break the mind, breaking the eyes are different. According to my point of view, it is only the destruction of the mind, not the mind and the eye. The following doctrine says: "It is the mind not the eye", then what to choose separately to break?

The Buddha is about to display the heart, the place where the identity, the new security must know where the enemy. Makes him move, bugs in the mind and eyes. Why? Know the enemy is the child in the house, the children do not know, mistakenly recognized as the enemy. Mind and eyes are also the same, the foot does not count, the delusion of the intelligence should have divided the base and scene, floating swinging rhyme, which is sinful. If it is empty, this "four ceiling" is called clear eyes. Mood distinguish where different magic characteristics. Facing each other, the enemy is our son, is also the antidote, not changing people.

SECTION II:  PERMANENT CONDITION 

CHI 1. INTENSIVE IN THE BREATH 

A-nan white Buddha: "Blessed the Buddha! All the ten kinds of ecclesiastical beings in the world of wisdom are mindful in the body. I think the eyes like the green Lotus of the Tathagata is also on the face of the Buddha. Now you see the rough edges of these four ceilings just on the surface, that kind of mind is on the body.

"Twelve species", except for air and canopy, without the body; except trees and land without the general of mind. Fussing is rough, not just "winning the base". Five basic have eight methods: "Four great creativity" is land, water, wind, fire, "four ceiling production" is sharp, incense, taste, exposure. This is just for creation. "Tran" means pollution.

CHI 2. EXISTING CURRENT ISSUES 

Buddha told Ananda: "Now he is sitting in the lecture hall of the Tathagata. Take a look at the forest of the United States.

- Bach the Blessed, large lecture hall has many of these pure in the garden of his Majesty, Forest U-day is really out of the lecture.

- Ananda, now he was in the lecture hall, first he saw what?

- Bach the Blessed, in the hall before the Tathagata, next to the Great, when looking outside to see the forest.

- Hey Ananda, do you see the forest where people do not see?

- Bach the Blessed, loud lecture hall by the door wide, I am in the lecture hall far away.

Lecture hall in the garden, forest outside the lecture hall. This is to estimate the scene in the outside to indicate only the second class, see, next look. Again, if there is a precedent behind implicit mind in the body, first must see in. Sent: "He saw the garden is not seen," also let Ananda respond by "the lecture hall." Use the lecture line for the body, the lecture line for the base. The commentary says: "Mr. A-nan accept the sight because the eyes should have a question, where can be seen?". After  the scripture said: "He was in the lecture hall, the door is not reasonable?", The implication is that the mind does not see the eye.

CHI 3. BUDDHA AND TEACHING 

Then the Blessed One in the Great Hall stretched his golden arm on A-nan's head and told Ananda and the whole mass: "I have Tam Tam (Main) called the Master Buddha Mausoleum is full of virtue, is a super-output of the ten directions the Tathagata ascend to the mysterious fruit, now he must listen carefully. A-nan pay respect to the Buddha's teachings.

Previous estimates have waited later to reclaim. This is the first consolation soothed to broadly raised the Dharma practice ...  Tam-ma-topic , in Dai Bat Nha said: "The Buddha  in the Golden Triangle, Tam-Tam-ma-land This is the Tam-ma-site, that is Tam-ma here, so called "the Buddha Tumbol Sutra Kingdom" full of all the virtues, due to the originality. Both blessings dignified, re-dignified nature, should call "Dieu dignified". A super-output door is not straight, there is nothing equal (absolute).

Tam-ma-topic  has called "Tam-mui total maintenance". This triumph of justice is so fundamental and so different. Large, large, ten of the Ashi Lai from this road that is solemnly dignified. Mr. Pham Pham Tam-ma-thread is only help the transformation of the body, but the dignified just for the means. He led King Dieu Trang Nghiem in the United States also took the body of the "heterodox", used to indicate the intent of the means. Although profoundly magical, but seems not the essence of the sutras.

CHI 4. GETS IN THE SIDE 

Buddha told Ananda: "As he just said, the body in the lecture hall by the door to see far away from the forest. There are people in the lecture that do not see Tathagata that see things outside? ".

A-nan said: "The Sun, in the lecture hall I do not see Tathagata forest (outside) is not reasonable."

--Ananda, he is the same, his spirituality all clear clarity. If the mind is clear, the real money is in his body, the first must know in his body. Besides, what kind of sentient being (person) before seeing in the body after seeing the outside scene? Oil does not see heart, liver, spleen, but nails, long hair, tendons, veins should know, why not know? Did not know in the body, how to know things outside the body? So it must be said that this mind or knowledge is in his body.

This is the same mind not in the body, should use the body in the lecture room to lure in the body. The body in the lecture hall before the Tathagata, but the mind in the body does not see things inside. Do not know that in the body. "There is ..." is a statement to say it decides not. "There is also ..." the same words say before then see that should be pointed out, but can not be full. Although not able to see the heart, liver, spleen, where the nails, long hair, tendons, jumping, decided to know. This is a referral. In short, to point out that the other is not seen in the body.

SECTION III:  REMEDY OUTSIDE 

CHI 1. MENTAL OUTSIDE 

A-nan bowed head and white Buddha: "Praise the Buddha, I heard the sound of the Tathagata should know the real mind outside the body. Why? Like a light, if it is burned in the house, the headlight must be shining in the house, then the new light in the yard. All living things are not seen in the body except the body as well as the bright light outside the house, so do not light in the house. This meaning must be clear, not sure whether it is true to the ultimate meaning of the Buddha said?

Have the same in the body, so out of the body, in the tu like no reason. Song, sentient beings because of the charms of floating, not as self-sufficiency, compared to the attachment in the body is not no less.

CHI 2. THE SAME TIME DOES NOT SLEEP

Buddha told Ananda: "Recently, the monks follow me alms in the city of la-phiet, now returned to the United States. I finished life, he watched the monks, when a person eat, the other people are not reasonable? "

A-nan said: "The Sun, not so. Why? The monks here, though, have attained Arahantship, but the body is not the same, how can one eat all that can not be!

Buddha told Ananda: "If the mind hears the true knowledge outside his body, the body must separate from each other, not related to each other. So what the mind knows, do not know what body, know what, know the mind can not know. Now I put my arm La-La-meter for him, when his eyes, the mind is different? ".

A-nan said, "Well, that's right."

Buddha said: "Ananda, if the mind knows each other, why he said the mind outside the body? So you have to know, he said mind listening to know outside the body, there is no reason.

A person can not eat many people, for example, the body and mind apart, do not know each other, but now know each other, not complete outside the body. Real band , ie, real piece, meaning the clip can  be taken. Additional :  projected. Mr Wen said: "The truth about the woods, it is to raise the money they eat." Should say  I  (the Buddha) had a son. Dasha , say enough is "Dasha", Chinese translation is "Dew". The Buddha's arms are soft like Dau-la-silky (smooth silk).

SIDE IV:  MAKE SURE IN THE SIDE 

CHI 1. MASK IN FACE

The Buddha, as the Buddha said, because not seen inside, should not be in the body, because the mind knows each other, but not apart, so not outside the body. Now think about it in one place! "

Buddha asked: "Nowhere?"

A-nan said: "Clear mind knows this, it did not know in the outside, think that it is hidden in the eyes, such as a glass cup with cups on the eyes, Although there are objects that are not afraid, the other eye as it follows that separate. But my distinct mind is not visible in, because it is hidden in the eye, but the external object is clearly not obstructed, because the mind is hidden behind the eye. "

A-nan cups cups on the eye to lure the eye in the center, but do not know the eye sees the cup saved, but the eye does not see the eye, because the eye is not sight. The following statement itself.

CHILDREN DO NOT HAVE ANYTHING IN THE FACE 

Buddha told Ananda: "As he just said the mind hiding in the eyes as the eyes hiding behind the cup. So the other when using the glass cup on the eye, while watching the mountain river they see the cup?

- Well, that's right! When the cup is in the glass, they still see the cup.

Buddha told Ananda: "If his mind hides behind the eyes, like the eyes hidden behind the glass cup, then the mountain river view does not see the eye? If he shows the eye, the eye with the scene is seen, no sense of sight. If you do not see the eye, why do you say this mind is hidden in the eyes as the eyes behind the cup. Therefore, it is necessary to know that he speaks clear mind knowledge in the eyes, such as the eye hidden behind the cup, is absurd.

The eyes follow the distinctive instant, this is the eye to eye together. If the eye is seen, the eye is seen with the scene, so it does not mean it. If not, then the mind is not hidden behind the eyes, like the eye behind the cup.

SECTION V:  OPENING LIGHT 

CHI 1. GENERICALLY OPEN MINING

White Buddha, now I think this, the body in the organs in the body, the acupuncture in the outside, the body is dark, there are grave acupuncture light. Now you face the Buddha, open your eyes to see the light, called to see outside, close your eyes to see in. Is that right? "

To have the organs of the dark, have grave acupuncture light to escape the problem, did not see in the  body that see things outside, is still saying the mind in the body.

CHILDREN 2. DO NOT FORGET TO OPEN

Buddha told Ananda: "When you close your eyes to see this dark scene is facing the eye or not? If it is in front of the eyes, it is in the eye, not in. If the city is in, when he entered the dark house without the sun, the moon and the lamp, the darkness in this house is his organs? If not in front of the eyes where the meaning.

Ananda shows that dark is seen in the body, but the sight before dark is not in the body. So the question is: "The darkness in this house is your organ? If not, then no. In short, to prove that the true dark is not seen in the body.

Set aside the view outside, that the eyes in the eyes should see dark, when the eyes are dark see in the body, open eyes see why not see the face? If there is no face, then the meaning is not established.

Previously said that the immediate scene is the object outside, not in the body. To put aside the error seen is to see outside, which is that when the dark is the meaning of the eyes in, when the bright light found in the body, should say why not see the face? Seeing in the wrong, the meaning of the eye inward is also not true. Because the darkness that is still in front of the eyes can not be seen in, as the light that is in front of the eye should not be seen in the body.

If you think you can see the face, the clear mind and the right eye are nowhere to be. If out of nowhere is it not his own body, should have seen his face (As Hybrid) is also his body? And so when his eyes know, his body must not know. If you let your body and eyes know, you have to know two things, so one body should be two Buddhas. So you have to know, he said it is dark in the body is not so.

This again shows that enough to see the face is also found in, then the mind and eyes are nowhere. Was not in, not his body, so there is the problem: "Do Lai see his face is also his body? The eyes are nowhere to know that his body should not know. If both the body and  eyes know, should have the problem: "One body into two Buddha?" This is the hypothesis to prove that the light is not seen in the dark, nor seen in the interior.

SECTION VI:  CONVENIENT MEETING 

CHI 1. UNCERTAIN COVER 

A-nan said, "I often hear the Buddha teaches four of them by the birth of the birth of the law, the birth of the birth of the mind.

The Buddha said: Because A-back-consciousness (the 8th consciousness), the dynamic of the body and the world, by the body and the world as the world of wind motion that the wave of consciousness. Now it is because the law of birth to the heart to compare the words behind.

Now you think, that the mind is the mind, where the mind, where the mind that there is, not three places in the middle and middle.

(Mr. Ananda) has recognized the way of thinking, but because it is still in the delirium, or not turn back, is still the scene of discrimination. Depending where appropriate, the mind that there is, when not right mind. This is to experience still in the scene. Three places means inside, outside and hidden in the eyes.

CHI 2. THE RIGHT GET THE CALL 

Buddha told Ananda: "Now he said, because of the birth of the brain, which depends on where the mind is, there is no mind if there is no body, there is no suitable place. If there is no self that can be the same as the nineteenth world, on the seventh floor that match, that is not true! And if there is self, as if he rubbed his hands on the body, where his mind is in his body, or from outside? If the word out in the body, it must return to see the body, if the outside, then must see his face.

The nineteenth and seventh stanzas are examples of empty names that can not be real. Asked from inside out or from outside to see the ultimate discrimination, making self-conscious. After the end of the body to get the sense of the Buddha.

An nan said: "Seeing the eye, the mind knows, not the eyes. Buddha said it does not mean that.

Buddha said: "If the eyes see, so when he is in the house, the door can see? Besides those who died their eyes were still, they should have seen the thing. If you see what can be called a dead person?

"The mind knows not the eyes," but avoid the question of where to see, but the view is the eye, on the contrary clarify the fault of the place, so new "The door is visible okay? " It is to look after the eye. This place implicitly indicates that the mind is not the eye.

Hey Ananda, your mind, if there is self, is a body or many? Is it in your body all the body, or not all body? If there is a body, then when he scratched a spot on the body, should have all the place feel. If all the places have a feeling, the place is not scratched. If there is a scratch, then one of his body is not successful. If more then many people. So what is yours? If it is in the body as before, do not know where to scratch. If not all over the body when he touched the head while touching the foot, when the head knew, his right leg does not know, now he is not so. So should know where the suit, the mind that there is, is not likely so.

Previously, there was an opportunity to ask the mind in the outside. Here again ask a mind or  more, all over the place or not all, to implicitly double the mind, making it self-recognized. If there is no place to scratch, then not all can know where, is not a decapitate. Assuming (all) are  known to many, is not more than many people , all over the body is like a scratch in front, ie like the scratch in  place where there is no sense of the whole. If not all at the same time touch, should not know at the same time.

SECTION VII:  CONSENT IN BETWEEN 

CHI 1. MAJORITY IN BETWEEN

A-nan Buddha: "Lord Buddha, I heard the Buddha together with Venerable Mr. Vuong and the Prince ... when discussing the truth of the General. The Buddha said: Mind is not in, nor out.

Not in, not in the heart, not outside, outside the French do not see, the Tathagata wants only real Prime Minister. This leads to the mind not in the body outside the body, to speak the mind in the middle.

According to my thinking, inside did not see things inside, outside the body and mind do not know each other. Because the mind does not know in, the meaning is in not established. Because mind and body know each other, so outside meaning is not. Now because the mind and body know each other, and also do not see the inside, so your heart must be in the middle.

As mentioned above, the mind is not in, because not see the object inside, nor out, because if outside they do not know each other. Now because in the unknown should not see in, the body still know each other to show the outside is not true. This is the mind in the middle and the ceiling.

CHI 2. DO NOT FORGET

Buddha said: "He said the heart in the middle, the middle of it definitely not mixed up, not without place. Now consider the middle of the stage? Is the scene or the body? If the body is on one side, it is not in the middle. If the body is in the same body.

The scene is for "bare", the body is just for "the root". This shared the bare floor, after merging together to create the ultimate lack of self. The body has a leg between the body and one side of the body, so speaking on one side of the body is not the middle, in the middle is the body. This is the first step to the base.

If the middle of the scene where there is a place to raise or not? If not stated, then no. Also stated that the place is not certain. Why? For example, if you take a tree, if you look in the middle, if you look in the east, then the tree in the West, looking south, then the tree in the north, the name has become confused , his heart is also confused. "

Literal  expression  is mentioned to indicate place objects between the races. East, West, South, North each person does not agree, if the place is not certain. Mind disorder is to say that the middle of the gap is not so.

Ananda said: "You say the middle of the middle is not two of them. As the Buddha said: The eye for the color of habitual conditions, the eye is different, the color is not real, born in the middle, is the place of mind.

French Prime Minister split the floor, ceiling, wake up  each other, not "The First Noble Truth" (Truth As). A-nan mistakenly aware of the mind, was in the status quo, said that the middle between the ceiling and the ceiling, the more wrong.

Buddha said: "His heart if in the middle of the ceiling and ceiling, so the body is both sides, or not both sides?

Asking the question: "Whether both sides or not including both sides" is that the other mind is not in the middle of the floor and ceiling, making him A-nan self-enlightenment. It means that in these two places (the ceiling) can not be true of the mind.

If there are two sides, the object (ceiling) is confused, the object (ceiling) is unknown, can (know), two opposites, what is called the middle?

The object is just for "bare", it is only for "root", one side knows, one unknown, so called confusion. Know not not do not know, do not know then do not know, should say that the two opposing each other. If there are two sides, there is no space between the two.

Both sides can not be, because not know, and neither do not know, that is, can not calculate, what do the middle generals? So should know, the heart in the middle is no reason.

Because not include the root so do not know. Because not including the ceiling should not not know. These two meanings are wrong, take place base, so called can not be calculated. But not the body, not only should know.

SESSION VIII:  ALL ITEMS ARE NOT EASY 

CHI 1. ACCIDENTAL INJURY 

A-nan Buddha, the ancient Buddha saw the Buddha together with the four great disciples of the Buddha is Mahatma-kien-associated, Tu-Bo-subject, Phu-long-na, Sariputra Changing the wheel of Dharma, the Buddha often said: Xin knowledge of discrimination, not in, not out, not in the middle, are not shelter, all do not attach it called mind, so what? Is not the attachment of the child called the heart?

Kinh Kim Cang Bat Nha said: "Do not be mind-piercing, should not be bar, incense, taste, touch, the mind, not the seat that birth center." The sentence is not in the Kim Cang business, ie here say no attachment. Do not know the right place a sentence "that birth center" that "take the seat" as mind, do not have to make mistakes or not?

CHILDREN 2. DO  NOT FORGET 

Buddha told Ananda: "He said that this mind of discriminating it is not anywhere, so the things that form in the world, such as nowhere and the non-living aquatic species called all, So you do not stick there, is (without attachment), or not (without attachment)?

All things present in the eye, which is called non-attachment, will give the present is yes or no? Here to clarify, do not know the mind that would not attach all the can not. Where the Buddha in mind, Mr. A-nan can not be self-conscious, immediately to all non-attachment (the mind), but for the idea that just as soon invention as far away as heaven and earth, let alone Do not they all tamper with each other? Italy finally see.

If not, then the same as the rabbit horn back rabbit, get nothing without attachment? If there is no attachment, then it can not be called no. No, no, no, no. Have general, there is accommodation, how to call it not attached? So should know, all not attached that called his (his) mind is not reasonable ".

Rabbit horn rabbit hair is absolutely not. According to the above said: "You do not stick there is or not?". If not, then the horn like turtle horn rabbit,  get nothing but stick? Have not clueless, do not have the heart of all stars? Should not have called the attachment does not call it. Considering the scene can not be mixed. General and part are not separate, so be careful to consider for clarity: No generals are not, or no, there are generals who still can not be called attached? If the invention is self-centered, then the universe is as opposed to the scene, not falling into the Yes and No. On the other hand, the mind is blurred with the two ends, sticking together with no attachment is a superfluous.

From ignorance to later career, this mind has not settled in its place. If there is an identity space with the same color that arises; When it has not arisen, it is blurred, when it arises, it is blurring, when the re-birth of the car is not experiencing the same phenomena so that the other mind does not self reflect, (Buddha nature) so.

Mind in the body, this is the common attachment of beings. Concentrating the mind outside the body, everyone is clumsy. They cover the whole damage, all sentient beings are innocent from the heart. This kind of comment is that the mind is not outside the body, there are some people, the mind hidden in the eye, thanks to the gifted, fallow point (see object) is still for the mind in the body. This thought is based on the harmony that is also concentric outside the body, the heart in the middle, the mind is not attached in, there is no place to lean. It can be called unconditioned karmic retribution. For this, can we not be frightened? END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.25/4/2018.