9. Book 3 (tt2)

CHI 4. COLLECTION  

A-nan, the fire is not fixed (no-self), due to fixation on the coast that discovered. Look in the city, the people have not eaten rice, when they want to fire, their hands holding the sunscreen in front of the sun to take fire. 

The fire is not fixed, due to fixation on the coast that detected. This print harmony that is not really harmonious, so before estimation to wait for the next post will break. The glass is full of fire, that is to fix the coast. "Ocean" is the glass to take fire. 

Ananda, called that harmony, like me with him and the 1,250 monks presently make them one. They are one of the most desirable people in the family, including Sà-lup-phat of the Brahmin group, Uu-long-frequency-speaker of the Ca family. -die-ba, until Mr. A-nan of Cu-Talk. 

Pursuant to one of them present to estimate the harmony. Back to the three people have the body, have the name of relatives, that is not impossible to calculate that into harmony. On the contrary, to lead the idea only in the following: The fire is not true, only to fall into the coast, but not coast. "Uu-long-frequency-speakers", Chinese translation is "Lung Ling". "Ca-lettuce-ba", Chinese translation is "Dai Qui Thi". "Cu-talk", Chinese translation is "The Land of Victory". 

If Anan, if the fire is mixed with harmony, then when the other holds the glass for fire in the sunlight, fire is from the glass out, from the fog, or from the sun that came? 

Ananda, if the fire from the sun came, then burned himself in his hand, so the woods passing through the sun might have been burned. If the glass in the glass burns out in the wind, then why the glass does not flow, even to his glass handle does not heat up, how can the glass be flowing? If you are born with a flea, then you need to use sunlight and glass to meet each other, and after the new fire. 

If the fire came from the sun, the places where the sun came would be the place where the fire came, before the burning of the forest and then the burning of the flea. If the fire from the glass before the first burn the glass. If the fire was born in the wilderness, it was not the sun and the glass. Three seats are the same, after a separate fire. The word "hu" is co, also called labor. The word "accusation" (flowing into water) is just a glass. 

He carefully review, the hand of the human hand, the sun from the sky, the smell of land, the fire from which way to come here? The sun and the glass away from each other, not a harmony, not a match, can not fire light from where the self? 

The glass, the sun and the muzzle have places where (premises), which are not harmony, fire is not self, not harmony. Knowing the fire without the owner (fall) by fixing the coast, should say the fire is the vacuum, not the foot of the fire, the pure net bar all over the legal world. 

He did not know in the viscera, the fire is the vacuum, the fire is not the foot of the fire, the pure nature of the world, depending on the mind of the sentient beings that meet their amount of knowledge. 

Ananda, you should know, if a place where glass, a place of fire born, all over the glass world, full of the whole world have fire born. Fire all around the world where the direction, country, only by industry that discovered. 

A place or all over the world to see the fire all over, to join the coast as not predestined, only by the karmic discovery. 

The world does not know, it is wrong to assume that the natural and natural are all different measurements of the mind, only the words are not true. 

The conclusions as previously explained. 

CHI 5. COLLECTING HYGIENE  

An-nan, water is not certain, flow and stand may be. As in the Journey of the great magician as Cthulhu, Cau-la-la and Bat-head-ma, Hatta ... etc. want to bridge the Thai Crown, with magic drugs. The fairies on the moonlit night, hand holding the European nut, catch the water in the moonlight. Does that country come from the grains of the earth, from the vanity itself, or from the moon? 

If from the moon to the far away can also make the bean flow to the water, so the moonlight trees have passed, should have spewed out the water; which has spewed out the water, then why wait for the new grains to flow into the water. If you do not spray water, it is clear that the water is not from the moon. 

Indeterminate, too, meaning not only self. Ca-Pi-la , Chinese translated as "Royal head". Wong-la-la , Chinese translation is "Luan". Bát-đầu-ma , Trung translated as "Interlace chain", shape as the sun, the moon, by the pagan in the sight that should be named. Hatyai , China translated as "Water" (water worship). Those four are great magician. The first lunar month is white moon (moon month), the next full moon day is moon (moonless month). Light as day, so called moonlight day. "Method" Granny to get water. Europe and the moon are very far apart, can also cause the bean to the water, before the forest through the trees should have spouted out. If you sprayed water, you do not have to wait for European beads. If you do not spray water, you must know that the grains are not from the moon. 

If from the grains, in the European beads often have to flow to the water, where to catch the light moon in the middle of the night? If the word from birth, nowhere boundless, the water must not have borders, from the human realm to heaven is flooded, how to have water, green, not, on? Take a closer look, the moon from the sky, the grains of the handkerchief, the water from the man out, the water from where to flow here? The moon, the continent is far from each other, not the harmony, not the water, not the water itself does not have? 

He also did not know in the Tibetan origin, the water is the vacuum, not the foot of the water, the pure nature of the whole world, according to the mind of sentient beings that respond to their knowledge. A grave, a place with water out, throughout the world holding the European, throughout the world with water. Water full of the world, where the direction of the country. Only according to the industry that discovered.

Water from the grains, should not wait for the moon. If the word out, then the water should be overwhelmed. The moon, Europe and nowhere three places are not, the water is not self, it can not be self, not a harmony, not a combination, not natural harmony, pure net bar over the whole world, according to karma The discovery can not be the same. 

The world does not know, wrong for the cause and the natural nature, are due to sense discrimination, only the words are not true. 

The conclusions as previously explained. 

CHI 6. COLLECTION  

A-nan, the wind is not self, the net is not normal. He often fixes himself in the Great Hall, the corner of Sangha and his neighbor, a little wind blowing to the other side. So the wind is from the corner of Cāsa, from nothing, or born from the other face? 

Ananda, if the wind came out from the corner of Cassus, he had the wind, the other medicine fly, should have left his body. Now I'm in the club say the yolk y down, he see my yarn wind where? Is there any place in the yarn that contains the wind? If the birth place is not his y medicine does not move, why not blow the wind? Nowhere else is the wind necessary to be born. If the wind is not worth the damage is not lost. The wind can not be seen, the damage does not kill what is the general? If there is no birth defect called not nowhere, also called nowhere, how wind generated? If the wind was born in the face of the wind, then the wind from the face of that person should be born wind, should he revisit him, why he self repair that wind blows over the other? 

Take a closer look at him, the face of the other, nowhere quietly unable to shake, the wind from which way up here? The wind and airiness is not the same, not necessarily, not the wind is not where the self.

He really does not know in the Tibetan nature of wind is the vacuum, the air is not the wind, the pure nature of the whole world, depending on the mind of beings that respond to their knowledge. 

A-nan, as he himself was a little light, there is a little wind appeared, the whole world is floating, full of windy realms born. Wind around the world, where the direction of the country, only by the industry that discovered. 

Not really, not often, that is, not only calculated but depending. TheChinese, translated as "medical". Cà sa , Chinese translation is "halo"; That is just for the Sangha. 

The wind blows over the face of the other, so there are questions about Cana, nowhere and the other face. If the wind was born in the y, then the y should have left his body, meaning that the wind does not stop. His yoga is not moving, meaning that the wind is not temporarily hiding. If the birth place is empty, the y must be naked, but nowhere often, the wind should also often. When the wind is out, then nothing should have been destroyed, but nowhere does the birth kill, to prove that, nowhere wind. If he was born in the face of the other, should have been exposed to him, why he corrected that the wind back to the other? The y, the face and nowhere, the money is quiet, no wind generation, no wind can not be self or self. Know not the harmony, not the right, not the harmony, 

The world does not know, wrong for the coast and nature, are due to sense discrimination, only words are empty, absolutely does not mean true. 

The conclusions as previously explained. 

FEES NOT COLLECTED  

A-nan, nowhere form, human identity that show. 

No vanity should not form. Without form, there should be nothing. Nowhere and the form can not leave each other, from the mode of printing as tu, there is a time, the same, not self. Here it is said that dichroic emanation is to display emptiness, only to denote the treatment, to say  no to. 

As in the Vaishnava, dwellings far from the river, the Sa-ardites, the Ba-la-subjects, the Sàtra-da-la, or the Sa-la-line, la-la ... when building a new home, dig wells that take water. If one digs a piece of land, there is a square of land in it, until it digs a piece of land, in which there is a piece of nothing. It is not dry or deep, depending on the excavation more or less. Does not this earthen earth out, or human peach that there is, or not cause that self? 

If there is no human birth, then before digging the earth is not empty, but only see the land, not smoothly? If the land out of the land, then when the land comes out, must see nowhere. if the land has gone before without vain; then why not return to the land people. If not out, it should be empty and land is no different. Not when the other, so when the land, why not see nowhere? If the peach dig out, digging should be nowhere, should not go to the land. If not digging people out to dig out the earth, why do you see nowhere? 

He carefully considered, to consider for real, digging is the hand of the people, depending on where the transportation, land on the land that moved away, like nowhere to hide? Digging and empty, a hollow one real, no effect on each other, not harmony, not right, not nowhere can not self-existent? 

Said , Chinese translation is "Enter the owner", that is,  Ba-la-subjects , Chinese translation is "Pure Chi". Pi-amnesty , Chinese translation is "Collar ancient", that is the trader. The translator, Chinese translation is "Nung fake", ie the farmer. Sa-la-fall , Chinese translation is "benefit base," Ba-la-subjects special offerings. Lies-la , Chinese translation is "slaughter", ie the butcher (making meat). 

If you were not born, you should not have sex. If the land is taken out, then when the earth should be empty, If not out, nowhere and no other land, should be out with the land. If the peach, digging only out of nothing to land. If you do not dig, you dig to the ground, you see nothing. Depending on the carrier, land from the land moved. Nowhere and two can not clearly see each other, nowhere is not self-calculated, not self-birth, not a harmony, not a match, not harmony. 

If it is not that it is full circle around the capital does not move, then must know the money nowhere and four places, water, fire, room are called five, birth kill 

The "if" (weak) here is to take nowhere to pay for the great. The five members are not all around, do not shake, the original in the Tathagata, which is the same, to indicate that it is not due to harmony that can be. 

Ananda, his mind is ignorant of not receiving the four elements as the hybrid, he is considering whether to come out or not, do not go out? 

Here again take not out, not into, the more clearly see the nature of the four elements is the capital, which does not kill. It is not easy to see, the four elements difficult to know, should be used as a ratio for each other. 

He is completely unknown in the viscera, the sense is the vacuum, the sense is not the foot of the net, the pure nature of the whole world, depending on the mind of beings to respond to their knowledge. An-nan, like a well, not empty in a well, ten nowhere again as ten, the full ten directions where the direction of the country, only by karma detection. 

The four above said the identity, etc. ... the vacuum, by land, water, fire, wind are all legalistic (form). In terms of the origin of that count is not self, so say vacuum. Now this void has belonged to the general so it is original sense; The senses are vacuum together with nothing before two eyes. The translator must be able to skillfully use words. 

The world is not mistaken for the cause of natural and natural, are due to the sense of distinction so that only words are empty, does not mean true. 

The conclusions as previously explained. 

CHI 8. COLLECTION  

A-nan, the sense of the great ancestor does not know (no sense), human identity is not there. 

An understanding that does not know. The sense is not the same with the stone, not know it is not the same. Here is the root; Causality does not count on personality and not on display. The four that are not great, modern and great, because because not great is the reflection of the vacuum should have money. Ants belong to the "present", the leg of the leg, ie the selected glass in the front. Align or show scene, wake up or distinguish scene. The person who knows is different, but does not know in the distinction that is inherently indistinguishable. Where the distinction is not known, right here that enlightenment knows not distinguish real, but this genuine truth can cover it all over the world. Taking this combination with the above four, including photographic mind and body (bare) bronze is the object in the heart appears, not in the outside and the body. 

As he is now in the forest United-day, early tomorrow morning, the night is dark, to the middle of the night the moon is bright, no moon is dark. The bright generals, that evening, the view that the analysis. 

See human form and nowhere. Light, dark matter, so the next poster mentioned three things light, dark and nowhere. Here speaks light and dark, also includes photography to show nothing. From here on, only the light and the dark, that is, even nowhere, only the void will include photography both light and dark. 

This view together with the bright and dark general is the same or not? Or is it not the same, or is it different? 

One, the other, is also another, not one is not different, including the owl, waiting for the next post will break. 

Ananda, if that vision together with dark and void is a whole, the light and the dark two can destroy each other. In the dark, there is no light; If the sight with the dark is a body, then the light is lost. If one sees the same with the light, then when the dark sees to be destroyed; that was destroyed then how do you see the dark? As light and dark different, the sight does not kill, how can become a can? 

This is breaking the "copper". The term "mutual" is the same  as interchange. Before the dark and the bright, the two it robs and destroys each other for display when they see each other together but lose each other often; It means that the same dark and bright but other that see not birth not kill, obviously not one. 

If this is the same with the dark, the light is not the same one, so out of the dark and out of nothing, he analyzes what formality looks? If you leave the dark and nowhere, see the same with the rabbit horn turtleneck. If the three things are bright, dark and void, where else can they be found? 

This is the "other" break. Otherwise, it is different. Now leave the three things without seeing, that is not see the self, after light and dark to become, no. Three things are different, so the other should be no, not copper, otherwise. 

Light and dark, how are you? Leave the three things are not, how or different? In vain, the side that sees no boundaries is not the same? Seeing the dark see, do not see how it does not change? 

Dong is a body, now say the opposite is not the same. Each one is not out, not all, not the other. Nowhere and the sight is not divided, so it is not one; Light and dark robbed each other, the sight is not lacking, should say is not different.

Please carefully consider the wall, to receive the ultimate, the light is due to the sun, dark is the night without the moon, the smoothness of the empty, the burial ground belongs to the land, have? Nowhere is the sense, not understand, not the harmony, not the right, can not see where not spontaneously emitted?

Consider carefully, four scenes are not interwoven with the see, so separate display features see. The sight is aware. If not, then do not know should re-do not mix. The view is not self-calculation, can not self-emitted, is composed of the same natural. 

If all the listening comprehension, calculated round it all over the capital does not shake, you must know nowhere without the shore, not shake and four dishes, water, fire, It is six, it is true that the capital, which is the Hybrid does not destroy birth. 

Conclusion of the five groups of as the Tibetan hybrid does not kill. Hear the knowledge, generally six bases take the see the ratio. 

A-nan, he was immersed in his enlightenment, hearing, comprehension, knowledge of which is the Asiatic organs. Then you see whether hearing that knowledge is birth or death, is the same or other, is not born, not kill, or not the same, not another? 

Thuy Thuy said: "Birth to kill is copper." It means the same with light, dark and void each other whether or not. Not born, not kill is "different." It means not with the dark and void of each other whether or not. Being copper is different, both are "must" (kill); is not the same, both are (phi). If beyond the "four sentences" (four owls), the whole body over the legal. 

He never knew, in the viscera, the sight in the heart (see) is the intelligence of the mind; The intelligence of the mind manifests itself in the pure nature of the world, according to how the mind of the living beings differentiates, responds to the understanding of sentient beings like that. As a label found throughout the whole world, the know-how, smell, know tasting, know contact, know the dharma mundane lucid dream throughout the world, round the ten directions nowhere the country, according to the industry that detected. 

Seeing not separated, body (mind) self-conscious. This essence is supposed to be true. 

Get a see are all six properties referring to the pure nature of the net bar throughout the world, according to the detection can not count. 

The world does not know, or is supposed to be conditioned and natural, because consciousness is discriminated against, only words do not have real meaning. 

The conclusions as previously explained 

CHI 9. COLLECTION 

A-nan, with no origin, six human beings born false premises. 

The qualities of consciousness have no origin; means that this distinction is not self-calculated, the human personality is false, is not distinctive, but not true. This place must be considered vernacular in a vague way without distinction. 

Now you look at them in this Assembly, using his eyes glance, his eyes all over, just like the shadow in the mirror does not separate, his consciousness in that new class pointed out: This is Mr. Van- This is Mr. Phu-long-na, this is Mr. Mu-inter-link, this is Mr. Tu-Bo, this is Mr. Xa-benefit. Is this knowledge arising from seeing, from the general, or from nothing, or is there no sudden cause? 

Bring a base that is clear, know the money is to clear the birth place. 

Ananda, if your consciousness is born from the seeing, as there are no dark, bright, sharp and no matter, the four have not, then your sight is not. Seeing is not, where does that emit? 

Alignment by the ceiling, the current, the basis of which. If there is no ceiling, then identity is not fixed, where to rely on? This is not the same as the birth. 

If your consciousness was born from generals, not from seeing, you did not see the light, nor did you see the darkness, nor the light, nor matter, nor matter. The other generals do not, from where arise? 

Shimmer due to the manifestation, the form of personality that distinguishes. Non-light, dark, color, not all can not see the reason why the distinction is not the same with the birth form. 

If consciousness is born from nothingness, apart from the generals and the seeing, there is no sense of difference apart from the seeing, the nature is unaware of darkness, form and nothingness. In addition to the lack of charm of the ceiling, the hearing is not understood where the establishment. 

This is the estimation that because nothing gives birth, there is no form and seeing. Without seeing, one can not distinguish four scenes of money; No prime minister, no scenes were attached, five bases also no room. 

Apart from the two, if not, then there is no. And if it is, then it is not the same as things. Assuming that your consciousness is born, what is the difference? 

There was no sense of sight and form, nowhere near the horned rabbit fur. It is not possible to carry a bird with a horn of turtles. But there are things that are not objects. Despite his consciousness, without which the scene can be fixed, what is the difference? Also afraid for the wrong recipient of the foreign charm (ceiling) should give two problems this problem. 

If there is no cause, suddenly, it does not distinguish the bright moon while the sun stands? 

This is the same without cause. In the middle of the day there is no moon, there is no place to rest. 

Look at the maturity and depth, the view is fixed in his eyes, the generals returned to the foreground, what is the shape of the to have, what is not the general to not. So where does the causal state emit? 

The part where the place where the appearance and the appearance of the place is to the same place where the birth. Word  love  is only for the "consistent bare root" (eye of meat). The scene  is for dark and bright. "To have" means the scene. "Thanh no" means nothing. 

The formula is moving, the net is, not the air, not the right, the hearing, the smell, the emotions are the same, may not be where the self emitted? 

Consciousness is a dynamic, the view that the scene is light, the two generals are different, should say not  harmony, not self-awareness. This is one more time, the same thing without reason. 

If this consciousness is not present, then it must know the great consciousness and the foundations, hear, understand it quietly all over, the nature does not depend on where. Two dishes with the same void, geography, water, fire, room are all called seven, real capital is the capital as the Tibetan origin does not kill. 

The base of the previous five with the rules in the Lai, which does not kill, recognizing the basis of hearing, hearing, knowledge, awareness is consciousness; hear the knowledge is rooted. Speaking of which accompanied by saying that according to which start, is to speak clearly to the ground that started; along with the identity of the self-source, not by the new ground, so this speech is not the case, the following self-clear. 

A-nan, his mind is shallow, not aware of what is known from the hearing as the Tibetan. Please consider whether these six are copper or other, is not good or not, is not different, is not different, is not it, is not it? 

The Six Noble Truths states: "The six consciousness, which is through the six doors of the body, into six consciousness. Reflecting is visual consciousness; According to listening is hearing consciousness; To follow the smell is consciousness; To follow the known position is consciousness; According to the exposure is the body; To follow the distinction is consciousness. Thus, Tran, Thuc three harmony into eighteen world. If you know the truth is not self, is or learn six bases, six ceiling and six consciousness. The main text says: "Not aware of the perception from the heard," by causing the door from the six doors that reflect the new nature of all the distinction depending on what the object, not itself birth kill, quiet often. "Dong" means the same with the six countries; "Other" means different from the six. Because the co should be, because the other should not, ie the two (heron). Not "other", "not", not "not" 

He did not know in the Tibetan origin, the nature of consciousness is clear knowledge, clear (know), is clear. 

This is the only consciousness. The consciousness is the meaning of the body. 

The mind is enlightened, the mysterious silence cover all the legal world contains (territory) all ten directions, where the direction of the country, only by the karmic discovery. 

Jaw  is a foot like not to move in the Tibetan. Tho  (release) means that y is false according to the location of detection. If there are bare ceiling detection, ie from the birth center, not according to the distinction there. 

The world does not know, mistaken for the charm and nature is the sense of discrimination, only the words are empty, there is no real meaning. 

The conclusions as previously explained. Base in the eighteen world, it should be said that: eye-consciousness, the color of grace, the birth of the world, three places are not. That is to say that the new born to say that is not, but the real body of consciousness is not not, so this new way of saying the nature of consciousness is the clear mind. Clarification (sensing) is new, it is quiet, mysterious cover all over the world. This consciousness contains all the dharmas in the Dharma. Four words "according to the discovery," because see the four seven departments are not real, co-attentively that generates fatigue, all the Bodhi, in response to the understanding of sentient beings, which It is in the pure color of the Tathagata, in which there is no right and not so.

SECTION VII:  GIVEN BY PRAYER  

CHI 1. MR. A-NAN THAI RESIDENTIAL 

At that time, A-nan and the whole mass of the Tathagata was cleverly taught, making the mind and body empty without any obstacles. 

The skill is only taught through the four departments, seven generals, the general succession (full content), legs and no two, large wave of birth, small waves, but not leave the tank; In the morning, the whole night in the broken state. A shoulder bear, thousands of phenomena are not different. Therefore, here the mind and body of the hollow is not obstructed. 

Body is the legal body to cut the parental body born in the posterior; the heart of mind often heart; Self-doubt has been removed, see the first, only in the moment of recollection, there is no other view. 

Now the mass, each person knows their minds all over the ten directions, see nowhere in the ten directions, like watching a leaf or an object in the hand. All the things that are in the world are mindful of the mundane mind. 

Everyone knows themselves, is the delusion that is enlightened. Know that called "self", like drinkers, hot, cold self-know. Ten realms of ten realms, ten realms in the heart of the coast according to the coast that the shadow. Here the whole boss is right in the continuity (the continuity) that the legs (legs). To proclaim the omnipotent of all material things, it should be said: All things that are in the world are mindfulness of Gotama. This is to say, only by the mind that things have, the place where things are just the mind. 

Perfect sense of fullness around the armor contains ten directions, view back to the body by the birth parents, like blowing small dust particles in ten empty, or longer or no other floating foam floating on the sea, Oil-free killings also do not involve anything. 

On the mind is covering the ten directions, still the heart in the body suddenly clear and thorough understanding of the new arm around. This is said to be "contained" in the mind has remained, containing all. Taking this xinxing back to the present body color, or remaining or not significant, although birth, whether killed are not. Small dust particles, floating foam, exemplify the past lives are not available. 

Self-awareness is clear, the mind is available mysterious is not permanent. 

This is the deep self-insight, not by other people are enlightened, also to turn back to say the original Tathagata only bare feet, now new testament. 

In summary, only one-pointed. The ten realms of nothingness and all things in the world of bronze are things in the mind of brightness. Whether or not, not false, not true, as in the mirror, as the moon in the water. Master quietly, so know it. 

CHAPTER 2. A-NAN TALK AND PRAYER  

Mr. A-nan hand Buddha ceremony, the unprecedented work, opposite Tathagata said praise praise Buddha: 

From the old unknown, today received new, should say the unprecedented. From the ancient unknown, but close worship worship without praise, today received from the enlightened mind, new gratitude. 

"The Stations of the Master are stationary. 

This is to praise the Buddha. Mr Truong Thuy used three trunks to explain very properly. 

Dieu Station  is the legal body. Because the body is not General, silence often pure, not create, not general micro (non-micro), all over the place does not kill. 

General information  is the body. It means that from the countless lifetimes of the "degrees" that show, including all the meritlessness, the unforgettable, the nurture of the future, not to lose, not to perish, is the hostile response to the previous human. 

Relief  is a response. That is, depending on the touch; Due to the boredom of the poor than expected in the minds of sentient beings, is the prime minister of the Truth, so called the body. The nature of the Buddha is immobile, no intention, like the moon does not fall, hundreds of water lines do not fly up, the power of good base, "atrium" so; like the mirror that the shadow, the mirror does not move. 

The Shurangama Wang rarely have. 

This is praising the Dharma (tam-doi). The Shurangama includes all major photography, should say Wang. Buddha is the master of the three realms, should say is the god of life. The Buddha of all three: Teachers, Hanh and Li, including the photographer, should say in life less. 

Just thinking crazy in life, 

Do not spread-up the Dharma. 

Crazy island from infinite, at once consume, this is the love that is enlightened. Dhamma is available, not reincarnation, this is after enlightenment enlightenment. But thanks to the Buddha taught, turn to the French King should use praise. 

Tang-period , Chinese translation of countless lives. About Tibetan Buddhism and Buddhism want to become a Buddha through the experience of a-rise-after-life. Here is only for the Mahayana witness. In the Flower Adornment, the first stage of the Buddha. If the members (cut) or run (shop) both are not afraid. Song can be seen in "cutting down" here. 

May the child attest to Bao Vương, 

Has been negligent, not completely finished; Immediate results enlightened fullness. The Nirvana Sutra says: "Buddha-nature is human, Nirvana is fruit." Bao Vuong also called as Lai. 

Return to the salvation sa sa. 

The above is "mind", this sentence is "ball". Because of the wisdom that initiates "compassion". Bi, Tri mutual self, this new source of truth. One can fall and fall, one without beings, no man or one with wings, no one can not be. 

Bringing mind to worship countless realms, 

It is called the answer to the Buddha's blessings 

That is enough both Bi and Tri. On the worship of the Buddha, under the birth of beings, the same future life, not for a job, a sentient beings, a concept that has a little recoil, so called heart. 

"Assuming the head of the team spent many lives as the moth, the body as a bed to sit around the world's Great Universe, if not transmit the sentient beings, also can not repay the Buddha." 

Desire to the Buddha for proof: 

Wicked life before the curse. 

If a being is not a Buddha, 

Not fully attained into Nirvana. 

Not to choose the realms, not to leave a sentient beings. Bodhisattva deep deep vows, not the low base can shoulder, so the Buddha proves. 

Great hero, great power, great compassion, 

Threshold for subtle exceptions. 

The strong virtue beyond the three realms, called the hero. Full of ten meanings, goods for heaven and the outside, called great power. The "happy" call is called "compassion". Using the word "free grace" to save all called "Great, compassionate". "Or subtle", that is the root cause. There is an equilateral triangle (the first place), there is a very subtle dutiful state, only the new Buddha. Desire A-nan still heading towards the highest fruit, so expect the Buddha to consider the examination to eliminate. 

Made early Supreme Compassion, 

Sitting throughout the ten directions. 

As soon as they set out to save sentient beings, they should soon be enlightened. Above is to consider the numerals as mote; Here are the ten most common sentient beings, with the same time and space. The leader is the only "eight generals" into the Buddha. 

Damage can wear out, 

The mind does not move. 

Shun-elegant-majority , the Chinese translation is "no". Size-ca-la , Chinese translated as "permanent". Meaning can not spend anymore, but the solid (solid) mind can not retreat. This is the vow on the bridge to Buddha, under the infinity of beings extremely endless. 

Ananda's strength is very large and solid, can be called the deep touch of the Buddha. Personally speaking, the person who can not vigorously vigorously, is the one who sees incomprehensible. Dong in the sea of ​​the Tathagata, which does not have me and the common people in the path of life and death where there is copper and other. So by the Buddha's enlightenment, under the mercy of beings waiting for salvation. The ancients as inscribed on the flesh skin, people just rub through the thin skin outside, so it is not.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/4/2018.