Book 1 - Part 2 (cont.)

SECTION II: DISPLAY AND SIGNIFICANCE

SECTION 1:  MANY HEARING,  LEARNING CHILDREN

At that time, A-nan was in the Great Hall, standing up, dressing his shoulders at the right hand, kneeling close to the soil of the Buddha bow: "I am the youngest of the Tathagata, thanks to the Buddha love Although the family is still relying on the love of the Buddha, so that only study much without the results of the criminal, should not be able to subdue the Sabbath, it was shaken to fall into prostitution . Because of the location of the legs (legs). Bending the Blessed One open the heart from the great mercy teaches us the Way of Meditation (Sam-tha), so the expression (not trust) is far from the wrong view. I would like to sow so much to the ground, and the whole of the community is looking forward to listening to the instructions of the Buddha.

The truth is that the mind is the heart. Wanting to be true in the mind is the path of meditation (Samadhi).

Nirvana clarification of meditation (Samadhi) has five meanings:

first/. Eradication: or eliminate fetal distress.

2/. The thing to do: or to subdue.

3. Standing static: three karma quiet.

4. Far away: away from the five.

5. Ability: to destroy greed etc.

The Book of Translation is "Static," which can cover it all. "The most fluent" is translated, the "translation" is not enough also called the healthy paragraph. "Cancellation" translation is destructive. "Di-rate-sa" translation is evil.

SECTION II:  THE BUDDHIST BUDDHIST BUDDHA CHILDREN

Then the Buddha from the door (between the two eyebrows) launched the aura. The sun shines like hundreds of thousands of suns, all the Buddha's realms, six shaking things. Now the ten directions of water as the microscope at the same time appear. The dread of the Buddha makes the worlds into a realm. In that realm, there are great Bodhisattvas in the water of their hands to listen to the Buddha's teachings.

Before the buddhist emanation is representative of the inability to speak. Here the Buddha from the subject area (door face) is representative of the bright round in the absence of lack. Buddha said that color is a great cause, so the gods, ghosts, people, non-human, or fun, or fear, body shake, earth realm to shake. The sixth shock: 1. Progress (thinh), 2. Imagery (picture), 3. Shout (click), 4. Shake (start), 6. Shake up ). "At the same time manifested into a realm", the realm of the water itself which opened or united, but because the sentient beings should be discouraged, the Buddha used dread to temporarily see. Know that the country is not different from ten, only the great Bodhisattva reached the source of the law should return to the head of the country heard not change.

The Buddha is about to just two new basics before the bright light around the world of the Buddha, the ten realms simultaneously appear, forming a realm, the Bodhisattvas are in the country, Listen (the Buddha 's teachings). Because the Buddha wants to show the sentient beings and the Buddhas one body, one side opens the door to the other, the other one is bound to be afraid. Although the other narrow and self-contained, the body still remains, the realms still this realm, should say the big Bodhisattvas are in the water of his hands to listen (Buddha's teachings ). Knowing the gods suddenly move, enlightenment is not true. Do not be afraid to see the eye to see the bronze.

Kinh Nghiep Hoa Nghiep (Thien Nghiep Dong Tu) to the floor of the Di-Lac, Bodhisattva Di-Lac clever nails door open, Thien Thien security, complete the door closed. Thien Tai found a large, unpredictable hallway, all the palace doors are all seven beautiful treasures. There are Buddhas and Bodhisattvas of the past, present, future, race names, life network is full. Find yourself in front of the glass around. When he finished watching, Bodhisattva Di-Lac helplessness, nail clanging sound Thien said that: "Good man to stand up, the capital is so. Such as illusory as illusory, as a dream, like the shadow, as in the mirror, all are not real. At that time, Thien Tai saw her body back like the old one.

Regarding the location of the Thien Tai, with the above meaning is different! And when he was up, he was still in his country, listening to the Buddha's teachings.

Should know the method as illusory, see the other things, enchanted chasing chase, identity is not ruined, only believe only.

SECTION III:  ONLY TWO BASIC  MEATS

The Buddha told Ananda: "All sentient beings from nowhere, crazy things like karmic nature grouped together as the beam of ice. The monk did not become Supreme Bodhi Bodhi, but only Thanh text, Pratyekabuddha, pagoda, goddess, Mara and devil belong, do not know two basic dishes. Practice the wrong, as well as sand cooking that want to make rice, though many lifetimes can not be.

Ignorance from immeasurable by the formation of the so-called varieties of karma. Accompanying , Chinese translation is the line of string (string string), the name of the left side of the West (India), three fruits together a stem, for example three things: Or, Karma and Separation. The bar has been filled with the truth that the truth of the four. The Pratyekita prudence is conditioned by the twelve virtues, using the two virtues to flow and perish. These two are due to the  legal  world (self-mind) not enter the Catholic Church that own place to follow, collectively known as foreign. Kinh Giac said: "Know the five worthy of boring, due to love boredom to abandon the evil thing good things, should show the heaven, the human realm. Ma-la, Chinese translation is the slaughter, that is passionate help to the scene that brain damage the true people practice. By this particular Tathagata said two basic things, ie "open knowledge Buddha" right now is where the learner should be awake. Letters  Kiep , the Chinese translation is the time (long time). Tran kiet means using microscope to record life.

What are the two basic things? Ananda, one is the basis of life and death, and now he and sentient beings use fen boundary self-determination. Two is Bodhi Nirvana pure purity from the immeasurable, ie the original crystal of his present or the birth of coast conditions that are abandoned. As beings neglect this identity, so that all the days of the action that do not know themselves, drifting into the realms.

The basic truths from living beings show that, such as the daily movement and the thing of communication that beings do not know is self-calculated. This is the basis of samsara. It must be known that the original Bodhi Nirvana is pure purity, except that the distinction is clear before the eyes, the policy requires grace in accordance with that, the left self off. Because of self-abandonment, so although daily in the Bodhi Nirvana often self-awake, but often self-obsessed, so called the Buddha was transferred.

Bodhi  is the virtue,  Nirvana  is the virtue. These two virtues in the consciousness are not compatible with the hope of infection, so called pure purity. This is the only truth of consciousness in the action called the original awakening, or abandonment according to all, call or birth conditions. Already in the coast without knowing, should be omitted. Dismissed with the definition of coast is not different. Huayen says: "The first meaning is called ignorance." Ignorance is not self-awareness, this non-self is not only the sentient beings, but also all the enlightenment, but not corresponding with the first of all the sense is called unconcious. So cultivators can not be self-conscious.

Consider the coast of coast and coast, not two, not just two, enlightenment and enlightenment. Me neither promote the coast, again the coast turn, so that the pure essence of the whole day often just right that wrong. It is possible to know that enlightenment is a daily task. Mr. Bai said: "Every day is no different, only I know it." Italy is just self-conscious (comedy), is self-aware, not easy to present.

SESSION IV:  REPEAT TO SLEEP

Ananda, now you want to know the path of meditation to expect out of samsara, I asked him again.

At that time Tathagata hands his yellow fingers five fingers asked Ananda: "Now do you see?".

A-nan said, "See."

Buddha asked, "What do you see?"

An nanny said: "I see the Tathagata arm, five fingers into a bright hand shining into the eye of the child.

Buddha said: "What do you get to see?".

An nanny said: "You and the Big Brother are using eyes to see."

Before the occasion, because the Buddha wanted to reach the foot of the path of meditation; So now the Buddha set up to teach: "Five fingers Buddha has a circle (the wheel only). The Buddha Tam-mui said: "One finger of the Buddha has twelve twirls (snails), each swirl has a swastika (卐), around the swastika has a thousand-spoke wheel." Tathagata hands his arms five fingers asked Ananda: "Now you see?", Is the first straight. Taking his five-fingered arm back to the place where he saw A-nan, he asked, "What do you see?", The second straight. He fell in love with his arm and fingers and raised his eyes to ask, "What do you get to see?", The third straight point, which Ananda said: see?". Right now wrong to go back to the sight of the eyes, come here new declaration.

Buddha told Ananda: "Now he answered me, Tathagata five fingers into the bright hands, into the eyes of his eyes, his eyes can see. What do you take to heart to know my fiery hand? "

Ananda said: "Today Tathagata asked where the mind, I use the mind to consider the ultimate search, that thought that you think my heart.

His eyes are not recognized. So what is the mind to hold hands? I have to  contemplate  this statement carefully. This is the Buddha wants to immediately the mere that indicates the enlightenment. If unable to place this awakening, but just starting mindset is to mistaken the mind. Although xinxing is not private, but before the blur, not back to the cost of negotiation.

SECTION V:  REJECTIVE OR THOUGHTS

CHI 1. TALKING OR THINKING

Buddha said, "Wrong, A-nan! This is not his mind. "

Aan rapes himself, leaving his seat to stand up with the white Buddha hands: "This is not your mind, so what is it called?"

The Buddha told Ananda: "This is the false hope of the money, confusing his true nature. Because he from nowhere to receive the enemy to lose the original nature should be subject to rotation.

Chance is the ceiling, by grabbing the ceiling that distinguishes, so called the idea. This thought is not leg should say is false. Staying in the delusion accept this as the usual, should say wrong his true nature. The seven places of response are, initially, of the place of thought; This is the beginning of knowing, is the thought or thought. The scene of the scene said: "The thought or thought is the mind is not the heart of the mind." "The mind is the image on the heart". I think that this is envisioned in the love, can not be immediately known as charm is the image, but not the individual mind in front of the charm and outside the statue. The Buddha is the rebellious generals of the money ceiling, also blamed (Mr. A-nan) or not immediately know it. See the following in the Sutra: "I do not have to say it is not the mind", the more well know:

CHI 2. APPLICATION DEMAND

Mr. A-nan Buddha: "Dear Buddha, I am the love of the Buddha, because the mind of the Buddha made me go home. I do not own anything to offer the Hybrid Lai to all over the sa world of worshiping the Buddhas and intellectuals, great minds made all the difficult to do the children use this heart. Even if I destroy the Fa-rectification of the good and the heart. If Buddha invented it is not the mind, turns out I have no mind, like a tree, because beyond this knowledge there is nothing left. Why the Tathagata said that it is not the mind? I was scared and in this they are suspicious. Bow to the Brahmaputra who teaches the unborn.

Serve the Buddhas and intellectual property, do all the difficult to do. This is the side of the Bodhi mind. Nirvana says: "Mind Bodhi is not real Buddha, because it is impermanent. Until the endless call is religious, like a fire, although every thought disappears, but also to break the dark. Bodhi mind is like that. Should know when in the status of love can also develop mind Bodhi. Being in the status of love never returned, although not individually, as just called Bodhi mind, not called the heart of mind often. Discard the law that causes the mind to retreat, called the topic is not the same. This Nibbana business said, "The main topic is the Buddha."

The seven seats and all the coast are all cleared. Back to the place where the pressure was just starting to think suddenly caught up. A-nan or "Tile ice cube" (Imagine), even if there are thousands of rebirth, want to rebuke, there must be no one to take. New or just good people do the enemy, the net birth suspected, the superficial truth becomes delusional. In terms of rotation, the money is on the ceiling, know where to return to the road. Should be called that the game is not out of power, not worth the place as Tathagata rebuked.

CHI 3. INTEGRAL PRESERVATION

Then the Buddha wanted to teach A-nan and the Great, making the heart into the Sacrifice of the Sacrifice, so on the lion's head rubbed Mr. Ananda said: "Tathagata often said: only from the mind. All human causes the world mote, where the heart that Body. Ananda, like all the things that have come out of the world, from the blade of grass, leaves, rope and knot, find its origin can be calculated, even nowhere is the name and This is the heart of all that self-nature or not?

Sacrifice of the Ring , the product of the Cross in the United States Suffering that: "Observing all the law from the cause of origin, not born should not kill, not kill so not the same. This ring is very high. Understanding the law is not the same, so Bodhisattva insight in this ring, see all the same as the same life expectancy. This is called as the Buddha. Lions  name of the court sitting. Phàm is the seat of the Tathagata or bed, or land is called the lion's court . Purification net pure heart, Dinh Lam said: "Remain clean, so called pure, in the clean place is clean called marvel. Also right where the neglected, also leave the blind, so called pure net radiance mind. Mr. Thanh Luong said: "Xinxing is one, because the nature of the mind should be as the viscera, because the mind is supposed to be pure mental purity. Wen Li said: "All causes and effects are for the" righteousness "of the ten realms (the Four Noble Truths). The mundane world is for the "yoga" of the ten realms. The newspaper and the political news centered on the heart of the body, for the human species do not mind, the same as the earth? It is said in this Sutra which is said in the preceding text. For me (Ham Thi) to point out that all the distinctions of the ceiling are not self-calculation, only the mind, so called human heart that form. Appearance (mind) only by the mind, so say can count. This quiet is often the seat should be self-recognition, should not love the ceiling, hope with birth kill. Using the idea to implicitly point to the following: "Leaving the ceiling is really the heart of him, leaving the ceiling is not counted as the work of the shadow".

If he grasped the distinction of knowing the mind as Tam, then the mind, when leaving all the bodily, incense, taste, all personal touch. As you are listening to my dharma here, this is where the distinction is made. Although it is clear that listening to the knowledge, silence silently inside is still the distinction of the dharma.

Letters  and  is not rejected. The distinction of understanding (sense of touch) is the mind or thinking (thinking). Delicacies, incense etc ... or lead the mind into the industry. Before being led, after being led and while being led, like clouds and nowhere, the cloud is there again, nowhere often empty, called it all. Where the language is different, it also depends on the language that the city has. Just because it was not invented before and after the language should not be relieved. Immediately when the killer hears the difference, but keeps the silence inside, called the other coast, the same is the distinction belongs to the shadow (image) not the whole.

Did not I tell you that it is not Mind, but he for this Mind must be careful to carefully. If you leave the ceiling that is Distinct, that is true. If the distinction of leaving the ceiling is not real, then it is the distinguishing shadow of the ceiling. Chen is not often, if it disappeared, this Heart coincides with the rabbit horn turtle, his fleshly Dharma with the same passage. What are you taking to develop the Sacrificial Sacrifice of the Ring? "

Turtle hair, rabbit horn is saying absolutely no. Copies  are  like words. Consider the ceiling by the  heart so hard to focus, the charm of the ceiling is blurred, which is blurred with the rabbit horn. Taking the place is not based on the development of the certificate should be the same with the killing but not really destroy. Teachers only distinguish the mind that with the bare are eliminated, based only on the so-called all-purpose, the distinction is separate. Do not know that the so-called distinctive, full-flush is not. Compassion divided the line, the same body hope the Buddha has returned to not change my words.

Here the Tathagata is only for people in color, incense, taste, exposure that know the whole thing said. The term "glass" is a separate choice, that is, for objects and falling out of money separately that is, not to leave the ceiling but to end all distinctions. The whole of nature is fixed with distinction that is temporary, the distinction with the ceiling, and then the other the loss of the other, the so-called all the other also blurred in the ignorance. So the West (India) has the theory that the smart. This world (China) for the Tai polar, can not say for the matter of not selecting the individual object that is. Assume that kill the distinction is to leave the ceiling, without knowing the inside still hold the silence, the distinction of the ceiling is deep. According to previous I called "circulation of money in the ceiling, know where to return to the road". It is because of this view.

SESSION VI:  SHOW YOUR SIDE

CHI 1. MORE RESPONSIBILITIES

Then Aan and the public silent.

Buddha told Ananda: "All practitioners in the world, the current money is" Nine Inquisition "(Nine degrees), but not pirated into the A-la-drought, This mortal mistake is true. Therefore, now he has learned a lot but did not become a fruit. "

The  Four Senses are the Four Meditations and the Four Noble Truths do not add up. Eight meditation before the ordinary and foreign. The ninth meditation of the holy pilgrims. Here is not to be smuggled into A-la-drought, because the A-la-drought of the second line also belongs to the instance, in the Lotus Sutra said not true Nirvana. Consider here is the Mahayana, the Arahantship in Mahayana is the Cross of the next. Should know the translation of the second is also known as birth, I called the tri (affliction). Not to be initially referred to as delusion, can not be true. But the ordinary people who invented it self-nature is almost no charm, the wrong assumption of responsibility (the Buddha's law). This error can not say!

CHI 2. CHOOSE THE TEACHER

A-nan heard the sad sad tears, five sowing seeds to the ground, kneeling the Buddha's hands that: "From the moment of the Buddhist emancipation, only rely on the dreadful Buddha, often self-thinking , I do not have to practice hard, but think that the Tathagata will give the children a rectory. But I do not know the mind that does not replace each other, losing the mind of the child, although the family is not in the heart, as if he died with his father escape. Today, although learned a lot of learning, if not practice is the same as people have not heard the other, like the speaker said eat, full stomach.

Lord Buddha, now we have two barriers binding, do not know the heart constant quiet. Bowing to the Tathagata, the merciful, the poor will arise the clear mind to open the eyes for us.

Two obstacles It is troublesome and the Department of triathlon. There are two kinds of defilements: Ants or Attitudes. Do not see the new or different intention, ie the six following fetters: suspected, body, biographies, wrong view, prejudice, gender banned. Private or (new) mistakes in craving, ie four previous fate is greed, anger, delusion. The division also divided the scene (the scene) and love (love). Because the scene should not be achieved outside the scene only the mind, outside the mind is legal. As the law should accept the monastery, not achieve the zero, which is born of love or barriers are not true legs are not permanent. No property called "same". No hidden object called "Highway". The object is not afraid to call "magic". The object is not called "smart". Miraculous call is the sense, direct label is the sense, meaning decisive and slash.

CHI 3. SPECTACULAR CANDIDATES

Then from the swastika on the chest of the Tathagata launched the golden halo, bright halo that there are hundreds of thousands of bright colors all over the world ten times the Buddha as the mote, (halo) pouring over The Tathagata in the realms of water in the ten directions and turn to look at Mr. Ananda and the general, then Buddha told Ananda: "Now I am because of his colonization, also makes all sentient beings in the ten directions are deeply mysterious, clear and pure.

General Hai in the Flower Business said: In front of the Tathagata chest has General Dai, the swastika (卐), named "Kiet Tuong Hai Van". The virtue is as large as the sea, covering things like clouds. When the aura is released, it will emit a mysterious sound (crying) to commend the ocean. The ray of light throughout the Buddha's realm is typical of the mind. Praying on behalf of the Tathagata is the representative of the truth of each Buddha, turn back to Mr. Ananda and the General is representative of each equality. Mr. Thanh Luong said: The colon (flag) has five meanings: 1 / Extract: Representing the highest of the Three Sages and the Cross. 2 / Foundations: Great compassion, great compassionate beings and Bodhi. 3 / Direction: Great compassion of the living beings, compassionate oriental compassion Bodhi and real. 4 / Poor (as flattened): As the flag of the strong general or uniform all the army. 5 / Removing the lieutenant (fear scare): As the flag of heaven, do not fear, or karma. "Magic magic", the word "magic" this is not the site can see the short should be called "Vi". Only the Buddha studied the same, so called "Secret". Ignorance (self) or self-preservation, not according to the material should be called "Pure Land". Tam has invented himself complete the French law, so called "Pureblood" (clean eye). This is a response to the previous question.

CHI 4. MAJOR TELLING IS SOMETHING

GETTING A HANDLING FOR HANDLING

A-nan, before he answered to me is seen to be fistful hands, so where does this hand hold? Why the fist? What do you see? "

Mr. A-nan said, "Because the body of the Buddha as Gold Dune Buddha dazzled treasure mountain, from the pure born should have bright brilliance. I used to see the five fingers (Buddha's) shrink to give the viewer should have general hand. "

Before the generals of the fist, the mind of the human hand used to implicitly compare the eyes. So the Buddha asked: "What do you bring to see?" In the after not only straight, but A-nan still say: "I really use the eyes see," still for the eyes see. Yushu is the name of a tree. Dan is the name of a continent. This river has the river, the bottom of the river to produce yellow sand color, to compare the yellow color of the Buddha body than ordinary gold.

Buddha told Ananda: "Today Tathagata told him: The core people have to use the example that was enlightened. A-nan, as if holding my hand, without my hand does not hold hands. Without his eyes did not see his. Taking his eyes comparable to my fist, is that meaning? "

A-nan said: "The Lord of the Sun! Exactly. Without your eyes, my vision fails. Take your eyes compared with the hands of the same meaning as Hybrid.

Here take the hand to compare with the eye, take the hand to compare with the see. Because the desire to turn to point out no hands, there is no fist, no eye still see.

LET THE BOTTOM DO NOT SLEEP

Buddha told Ananda: "He said the same, that is not true. Why? As if the hands are not hand holding hands is not, but people without eyes they are not absolutely not see. Why? He asked the blind people: Do you see anything? The blind man would have said to him: Now facing my eyes, I only see dark, nothing else. Using that meaning to contemplate, the money itself is dark but the view is not poor. "

There is no hand here, no hand, no eye, the sight is not not. Therefore blind people see the dark as an example is to indicate that the eye is not multiplied.

SEVERE C. COMPATIBLE LAMPS WITH SAND TO SHOW

C1. DO NOT FORGET TO DO

Mr. A-nan said: "The blind man in front of the eyes only see black, can not be called?"

Mr. A-nan does not know that night is money. If not "see", what is dark?

C2. OUR DIFFERENT NIGHT, ONLY THAT IS TOMORROW

Buddha told Ananda: "Blind people do not only see eyes dark, with people with bright eyes in the dark house, whether the two are different or not?"

- Well, that's right! The eye is in the dark with the blind (see dark) two that compare each other.

- Ananda, if the blind see the front completely black, suddenly suddenly re-eyes, for the ceiling to see the form called eyes. The bright eyes in the dark house, full of darkness in front, suddenly the lights are light, also for the ceiling see the form, the so-called light see?

Having eyes, without eyes see the dark copper open the eyes, the lights are not visible color is different. Because want to take the lights for the eye or sharp, but see the dark, the light is the mind not the eyes, the next self.

If the lights are visible, the lights or see, not called the lamp. Again, if the light is not related to his work? So you have to know the lamp or the light and the sight is not the light. The eye or the sharp, such as the mind is not the eye.

A-nan and the public, however, have heard that the mouth still silent, the mind is not enlightened, and expecting the Tathagata to use the word (good words) to teach more, so hands together to look forward to the Buddha mercy teach security.

This is straightforward to see the mind, to know all the ceiling where each term and how afraid. Dissolve the Mind Comment: "As a person in the dream, in that the colors are not sharp, in that the colors are not seen," the more we believe all the bare from the mind. Green mountains, water is not necessarily different, the night of the morning is the realm of the people? The divine is not different, the whole presentation that the view is still broken legs, the invention gradually considered to teach, afraid e not suitable with the Buddha.

The light rays on the chest, the pouring on the Tathagata is only for every Buddha is a French mind. Turning back to Ananda and the whole Mass is indicative of the sacred. The same mind, the same mind, see this same eye. Eyes with money, ceiling is dark, eyes are missing or full. I do not see the show is not temporary, so know, the capital is often the same.

In short, the mind penetrated in the see, the look in the eyes, the eyes show the ceiling, the enlightenment in the outside, escape, Since sticky and then the new escape, should call that the new enlightenment. From the escape then know that the sticky should be said that due to enlightenment reached. Tathagata used clear example, like counting white beans, black beans, if not the gods in the galaxy, where to do this .

SECTION VII:  TWENTY-THOUSAND PERSONALITY, ONLY HOME AND NOTHING , SHOW

CHI 1. AS FOLLOWING THE FOLLOWING SUCCESS

At that time, the Buddha stretched out his palm, shining with five fingers, and told Ananda and the whole crowd, "When I first became enlightened in Lien Vien for Ada, five monks and so on ... and four of them said: All sentient beings do not become Bodhi and Arahants are all due to afflicted bodily harm. Where did you get enlightenment, now achieve the results of the Holy? "

When the new Buddha was born, the king sent his father five people to follow him. Three followers:  1 / A-ped: Chinese translation is Ma Thang. 2 / Tarn-topic: Chinese translation is Little Hien. 3 / Question-benefit: Tama Ma-ha-nam, also known as Chief. Two of the mother's family: 1 / A-nhã-poly is the Prize Technique, ie Kieu-ceiling-na, translated as Fire, before he burned fire to take it to them. He understood the Dharma first so called Nha-poly. 2 / Ca-lettuce, the translator is Mo Quang. After the Buddha's enlightenment in the Vien Vien, three times the Dharma speaks French dhamma: suffering, practice, kill, direct. The ceiling ie only for the Emperor. Differentiated negativity rough as guests. Subtle birth as the ceiling, are troublesome obstacles. This is the word of the day. You say the ceiling is only for the body and the scene. Body is the body, the scene is the weapon. Consider the body, the most like the air defilement of the mind at the same time clean up. Borrowed for large examination, can not accept. The following, (a sentence) "Taking the body, taking the scene" is the idea. The only "owner" and "nowhere" used to be before the doctor has lost his true nature, do not own things do not own.

CHI 2. THE TWO TERRITORY  THAT IS COMFORTABLE

DAILY ARRANGEMENT

At that time, Kieu-na-na stood up for the Buddha: "Now, you are the Elder, for the great mass named" Understanding ". Lord Buddha, such as a passenger on the road, take a break from an inn, or sleep, or eat. Eat sleep to finish luggage on the road, not stay anymore. If the owner is not going to go. So that consider, do not stop call guests, stop the head is the owner. Do not stop the head should mean "guest".

The great gurus should be called elders. When listening to the Buddha, the Buddha asked to understand? Kieu-ceiling-na has understood, so in particular is named "Understand". "To do" is to do, to be active. "Page" is package or bunch. The scene of moving away from the na-na does not stop, as the guests floating back and forth do not stop. Who is the master of the transfer? See the change that know back to sit quietly ...

LESSON THOUGHT

Again as the new rain closed the sun up clear, the light soi into the crevices, in nowhere clear the dust generals. The nature of the dust is moving, but nowhere often quiet. So, I thought: quiet call is nowhere, diêu ​​động called dust. Because of that, that should mean "ceiling".

He said, "That's right!"

I  'm in the closet . Ocean  is the sun. Light shining through the crevice in the air, so general dust is easy to see. Dust all over the world that no change nothing. At the scene where the scene is expected to see the lane, but see the hope is not gasoline, not calculated naturally.

CHI 3. GETTING TODAY  TO SHOW

MORE GLOVES A. Bat year to near  vision STANDING STILL

At the Tathagata in the Mass, five fingers spread out, grabbed and asked Ananda: "Now you see what?"

Mr. A-nan said: "I see the treasured hand of the Tathagata in their spread out."

Buddha told Ananda: "He saw my hand in the spread of the hand, is the hand I have spread the handle or the sight of you spread the handle?"

A-nan Buddha transparency: "The treasures of the Buddha in them are spread, I see the hand of the Tathagata has a spread, not to see that the child has spread."

The Buddha said: "Which one?

A-nan said: "The Buddha's hand does not stop, see your child is not pure, then nothing is moving."

He said, "That's right!"

Use a hand to spread the grip to reflect the view not to spread. Use a moving hand to reflect the sense of non-moving. Spread, grasp, move, net to lure the scene.

LET  'S DO NOT KNOW

Then in the palm of the Tathagata launched a stream of precious light to the right shoulder of A-nan, then he turned A-nan looking to the right. Buddha passed the aura over the left shoulder of Mr. Ananda, Mr. An turned his head to look to the left.

Buddha told Ananda: "What is your head today oscillate?"

An nanny said: "I saw the Tathagata released the halo to the right shoulder to the left of the child, I look at the two sides to see, so his head oscillate.

- Ananda, he looked at the aura of the Buddha, his head turned over his shoulders (left), so his head or his see him?

- The Buddha, the child automatically, but the child's visibility has no stop, let alone move.

He said, "That's right."

Get the head automatically to reflect the inertia. This is just for the body, so after the rebuke "Take the body, take the scene."

DETAILED DESCRIPTION OF THE CINEMATOGRAPHY OF THE DETAILED DESCRIPTION OF THE  INVENTION

Then the Tathagata told the mass: "If there are sentient beings for the oscillation called" bare ", which does not stop calling it" guest ". He looked at his head A-nan self-oscillating, but not see the oscillation. You see my hands are open, but see that there is no open.

This is the point for Mr. Ananda and General: If there are beings that know the oscillation is bare, the non-stop is the guest, then know in the body, at the scene, both are not crazy island. Back to the head and the current inventor makes no mistake, then after the common fault of missing (truth), the next autobiography.

Why do you now take the cave to make the body, take the cave scene, from the common concept of mindfulness to kill the loss of the legs, work crazy, mental loss of foot, self-made, samsara in it , self-flow.

The body is not silent or self-see, but the receipt of the four elements, it is moving to the body. Cattle with horns, hornless rabbits, not legal; Actually the money, but rather more hopeful, that is the scene. The ego's attachment is hard to break. The second law is still legal, was recited birth death. Often, it accepts impermanence, unconsciousness loses its foot, impermanence accepts, and becomes material. So the resurrection of the Buddha is to lose the true nature of work crazy, in which samsara, which self-circulation.

Previous chapter took the ceiling to display the see, take the view to show the mind. This new saying is often seen; This view does not exist. Daily beings with all the lurid scenes without any peace, not our mind that does not remain. Mind is not a guest, the mind is not the ceiling, from the past has been so long. I love the place, the mind of the ceiling is also from the past so long. Me is not self-acceptance; traveling together, moving together, the same concept of cambodian death movement, should be referred to as moving the body, moving to the scene; I do not know in the guest house, in the shake, not a single thought to rotate the contemplation itself. Where do not work crazy, all life without knowing it? END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.25/4/2018.