Book 2 (tt2)
SECTION III: TWO WAYS SEE
CHI 1. GENERAL CHOICE OF TWO WAYS
Ananda, all sentient beings in the world because the two expectations are crazy to distinguish, right there that arise, right where the rotation. What are two hopes to see? One is expected to see the karma of beings, the second is expected to see the karma of sentient beings.
Reincarnation here comes to mind because of two crazy things, the real root of the distinction, that is, the unconsciousness. By the hope should have seen (ants) ie. This view is not real can be called hope. Two crazy things belong to the general is the refuge of the ceiling. General from where the ant appears. The piece was expected, the general also hope. Expected that right in the scene like flowers spotted in vain, legs are calculated to be current. This is the only place where enlightenment is answered in the first place.
The word "place" (right there) is when the heart is moving. Encouragement is karma, karma is suffering. It should be said that karma rotation. "Karma" is the only body. "Concise" is a caption for the weapon (universe). Hope is one, the second half. So the next poster said: "As he now see the mountain river view the water and sentient beings from the sickness from the unbelievable that." The use of different types of segregation of the defilements, the part that makes unclear sentences with the intention of the business (Surimi) is not satisfactory.
CHI 2. SEVERE PROFESSIONAL LABELS
What is wrong? An-nan, as the world's people with gum disease, at night see the light of the private lamp that has five color balls covered.
The eye for the legs, the light for the truth. The position does not see (ants), the truth is not the scene. At night, we see the light of our own circle is the heart of the human race that started to distinguish, so on the Truth of the eye (eye) or see. Five colors is the base. Position is limited to the see the base, the truth does not make sense, from a sense of hope born. Vọng was divided into bare, self-contained first. The aspiration of non-human identity is present. So the next poster said: "But the sick look (see circle) is not at fault at sight".
What do you think? At night, the light bulb is the color of the lamp or the color of the sight?
A-nan, if this color is the lamp, then people with no eye disease do not see, but this ball only people with eye disease to see? If the color is the sight, then the sight is color, and the person with the eye disease sees what the ball is called.
This is to say that truth and truth are not faults, but faults in the differential realization. "What is the sick eye who sees that ball?" Although the eye disease, but the sight is not round ball, can also self-enlightenment. People do not eye disease for the realm of the Buddha. "Lust" means the ball.
Again, Ananda! If this ball leaves its own lamp, then look around the object such as: screen, screen, table, chair must have rounded ball. If you leave the circular saw, then the eye should not see. Why only eye patients see the ball? So should know, the real color of the lamp, the sickness should have round ball, ball and see are due to eye disease, but the recognition of the other eye disease is not sick. It should not be said that the ball is a lamp or a sight, not a lamp, or a sight.
This does not leave the mind, the truth that hope to show. Should know the mind does not count the sense of hope; Truth is not, hope to find the perfect. Tri no hope, hope not leave the mind. No birth, not identity is not empty. The original hope is false, the mind is like. The "right" that is called "harassment", is contrary to the cylinder. Again: "The recognition of the eye is not sick. Truth should not say the ball is a lamp or a sight, in which there is no light or not see.
For example, the second moon, not the main moon (nor the moon) nor the shadow of the moon. Why? Because seeing the second moon is due to pressing the eye that appears. The wise people should not say the moon because the eye is shaped, or not form, to leave the sight or not to see. This is also the same, the ball rolling by the eye disease, now want to call what is the lamp, what is the sight, let alone distinguish not the lamp, not the sight.
Here use the second moon, multiply the eye that is not the form or the sight, to lure that the ball is due to eye disease, which is not the lamp or see. The market (right) has no cliche, not (not) market that established. In short, to point out the truth, the truth is still in the hope, but it is still clear. If enlightenment, the old copper (the original) is not present by art.
CHI 3. HOW TO SEE HIS LABOR MARKET
What is wrong?
A-nan, this realm-match-field except the sea, in which the flat land has 3,000. The great center covers from east to west there are two thousand three hundred large countries. And the small cities in the seas, including the continents, were two hundred and three hundred great nations, or a dozen, two dozen, even threescore and fourty-five. Ananda, if there is a small country with only two countries, but one in a country of evil anger, then sentient beings in that country see all realms do not heal. Or see two suns, or see two moons, to see many other evil generals, like, multiple, resolved, intellectual, powder, non-flow, atrium, rancidity ... only that country see, The other party did not see nor hear.
In the sea, the place is called Chau. The word "generalization" is the word, the word "quantity" is the number. The water is 2300, here belongs to the "five elements" (India) to this god. Vocabulary, like, multiple, resolved by the black gas appeared on the sun, the moon. Circumcision is a vocation. Eclipse is called "like". "Scraps" of jade, shaped like jade, pearl. "Tasty flour" is called "love stars". The Book of Mankind says: "Wisdom" (Pluto) is the Merciful (a name of comet). "Powder" (comet), looks like broom tops out. "Phi" flies a straight line. "Save" together. "Eardrum" the ear to the sun seems to hang, like the ear. "Hong nghie" by yin and yang does not appear. The Naga also said: "Red" the bridge, "red" the red cloud. They do not see the other side of the water, as an example for not see hope, as the clear eyes see the whole sky.
SECTION IV: SURVEYING THE CURRENT ISSUE TO MAKE SURE THAT IS NOT A DIFFERENT, DAMAGED MEETING
CHI 1. SEPARATE COMPONENTS FOR SEVERABILITY TO CURRENTLY TELL
A-nan, I now because he took two jobs that match to indicate that.
Ananda, who found the mistake of the sentient karma of the other beings, saw the lamp appear as a round ball, though it was like the foreground, but eventually the sight was full of sick eyes. The eye disease is seen labor, not the color created. But the people who receive sick eyes, their sight is not guilty.
Bring the "compare" with the "other", bring the "other" compare the "co", so to say "back and forth". Just as the scene is not real, it is not created by the form, the more clearly seen by the sight of labor. That is not true. No, it can not be biased, to indicate the false (false), as the eye is sick. Knowing the eye disease is not by sight, so say not see the mistake.
Compared to him today using eyes to see the mountains of the river and all sentient beings by the sickness from the constellation. Visions and scenes are seen, as in the case of the scene before the eyes, the original of our sense because of the prejudice of disease.
Using eyes to see that the base, mountain river water is the world gas, beings ie world sentient beings. Both point to the scene. Including both the scene and the scene, are due to the sight of the disease, which is called ignorance, ignorance, animus, which has an anecdote. Ants (seeing) are the eyes seen; "Charm" (scene seen) is the realm of water beings. The scene and scene are part of the part, in the "part" of the hope that arise, should print as the scene, but not real. "Enlightenment" means "ants". "Knowledge of coast" is the idea and the coast. This is the cause of disease and prejudice, initially in the sense of transparency, to show the body and the realm of error. The following self.
Vong see (sensory comments) disease, but the mind knows the mind is not the disease. The perception that the illness is not within the scope of the disease. This is the perception of seeing, how to call it that hear or know.
Vision (hope see) is the sense; sense of disease. Here get the sense of the power of observation on the disease that only see the hope (sense of opinion), the posterior fold only the mind clear mind, know the coast is not sick. By the essence is the same as the viscera, due to the relationship that the identity appears to belong to the capital is not wrong. In short, to gaze sickness is sensory. "To know" means only for the sense. The sense here is due to the sense of disease, ie, the perception of seeing, what can be called hearing knowledge? Daily beings are expected to see the bright light itself without knowing it, so abuse of identity is seen, abuse of the call is heard, immediately know where to split the "sense", or " ". By this meaning should Tathagata three-pointedly bring the mind to teach it.
So now he saw me and he and ten species of beings in the world are due to his eye disease, not to see the disease. Because the truth does not have to be so called call to see.
This is the Buddha's summary to teach Ananda see and the scene is seen now because of eye disease, not the sight of the disease. The feeling of this disease, which is the current self-understanding, self-knowledge, should be called "not sickness", ie the aspiration of the foot so not called see.
CHI 2. GENERIC TREASURY WITH SPECIALIZED PRACTICE, COME TO RECOGNIZE THE REALITY OF THE FIFTEEN
A-nan, like the beings of karma, can be compared to a person who is seen by one's own karma, one with the same eye as one nation. People see the ball because of eye disease that hope birth. And in the other kingdom there appear bad signs that are due to the common karmic cause, so the same sentient beings see the signs appear, both of which are seen from the beginning arise. Tens of thousands of kingdoms in the realm of Yin-suitor (including four large sea) and Ta-tsunami realm to ten of the illegal water and fellow beings is the mysterious mystery mysterious illusion. The sound of hearing is a disease of peace, harmony, hope, and harmony. If the distance from the coast of harmony and harmony, the deduction of mortal beings, fullness Bodhi do not generate birth, pure net mind often abides.
Summary of two hope to see the industry and the private industry in the front, to go back to the invention, to compare a realm-match-line. Back to the realm of match-match comparison with the other ten is the same sense of intelligence, so that the mind makes the impermanence of hope into the faint to hear the understanding of harmony. If you know, far away from the general harmony and harmony, the expectations are immediately deducted, birth to kill, the birth does not kill often clear.
Tenderness by the hope that the movement has started, there are generals, bare floor, each other flowing growth is not the same. All sentient beings from the infinite to the present have never stopped. And the brightness of the sermon is always clear. Although the deadline, still under the scene of change that lucid discernment never changed. It means that the cleavage on the ground that discerning discovery, leaving the ceiling is self. Capital as such, a phen enlightenment, not by the use. Immediately before the enlightenment, there is no shortage and defilement, just because it is in the ignorant position without the knowledge, the floating self. Like the clouds that see the moon moving, the boat to see the run, which is not true. Song has long been accepted as the habit of falsehood that becomes a factor. Being in the samsara in six lines is called false. In the second place is stagnant where the translation and love in heaven. In the transcended area as well as the thin silk, this place is really different! Vong see more storage, remember to keep (agree) hard to cut. So I have been building long (retreat) that security is still far away! This is just an identity, just be enlightened before. Together with the Hoa Nghiem business straight through the heart of labor thanks to many lives. The only one that is not good or bad. Should know a legal world precepts in the "righteous", the place where the birth of Buddhism, only the new evidence. Wisdom, virtue are enough in the body, not closed upstream (upstream practice) beds use the faith. It is because A-nan did not reach the meaning of receiving the view, so the Tathagata just invented the hope. Know the clues of the clue where it is; There is no real, then the self-capital, only to be enlightened. It means that the mind is clear, the mind is not a disease.
The Buddha's teachings are very clear, just be confident, do not be way back on the long road, lost money in May, so are now.
CHI 3. PHARMACY AND HARMONISM
DISCUSSION A. REHABILITATION OF HARMONY AND HARMONY
An-an, he even before the enlightenment of the mysterious sense of color, it is not calculated, not natural, but it is still unknown cause of sense (sense) well suited.
The word "Enlightenment" (the root of sense) is the sense, meaning "Bat-elegant" so. Nirvana has three virtues: 1. Dharmas, 2. Bat-elegant, 3. Escape. Dharmakaya is the sense of intelligence, Bat-elegant is the sense of this. This is proof of Bodhi, or harmony with harmony. Harmony with the same conditions. No harmony with nature, should be justified. The verse in the Flower Adornment said: "Not harmony and harmony. Clear evidence of the death of generals. The words say: "The coast is not united, the body is not harmonious." Again, the base of the "coast conditions", the new tu, not unsuitable. Defeat with the "legs" the general "hope", so no harmony. Because the generals should not leave the generals, not the right to leave, clearly passed away.
LET'S BLEED
Ananda, now I take the money to ask him: Now he also took all the idea of harmony in the world in which the self-mistaken thought of Bodhi mind by harmony that arises.
Bodhi means "sense". Bodhi from the "birth", return to the "sense", ie the "current", when the unknown is the identity, has enlightened as "Bodhi." Because of the current "glass" that is the "mind" of the disclosure, although the daily activities of beings that do not know themselves, in tuong as by grace. The truth is the essence, so when in the passion, must have weather. It means that the coast of the origin of the new practice, not unsuitable. And with the foot of the dead, the general out of harmony. If the delusion and the harmony that into the world, when the charm is still in the tuong as the birth, all the coast of the ceiling lost. The idea is not real, is the abuse of full sense? When the opposite is clear is clear.
Then the pure color of his mantle is now with the harmony, or with the harmony, with the harmony, or with the equalizer? If you are with light, when you are seeing light, the brightness in front, so where interference with the see? The bright light can be recognized, how the shape is interrupted? If the other morning outside the see, how to see the light? And if the light is the seeing, how can the seeing be seen? As seen everywhere, where is the harmony with the light? The light that is full if it does not fit the see. The view is different from the light, when interwoven into the lost nature of the light, the interspersed with the loss of the nature of the light that speaks to the light is not true. For the dark, the pine, the bit is the same.
The phrase "Where interwoven with the see," this is the place to interrupt. "Prime Minister," General is bright general. "What is the alternation?", This is the form of interruptions. Was not interrupted, nor is it (intercourse), should say "if the light outside the see, how to see the light. And if the light is the seeing, then how can see the see? " Meaning that the light is the seeing, can not take the sight to see the see. It is not, but each one is the same. Together two problems, to point out the meaning of interference failed, so finally said: "The view must be different from the light." This is the saying: Calculate difference from the ceiling, if the interference is lost character, where there is light and see the difference. "Calculate" means to see that.
Again A-nan, to see the pure color of his current suit with light, or with dark, with pine, or with a bit? If the light, until the dark general light has died, this look did not match the dark, how can you see the dark? If darkness does not match with dark, but with light, it should not be seen light. Did not see the light, how to match the light, and clearly know it is not dark, for dark, pine, the same again.
If it suits to light it should not be dark. If it is dark and does not match with dark, then when light is with light, should not see light? That is not the same with dark or dark with the same bright, should not see the light. "With the bright and still know the light is not dark," this is to show the see not separately, can be seen separately.
DOCTOR C. COPYRIGHT HARMONY
Mr. A-nan Buddha said: "Praise the Buddha, as I think this mysterious enlightenment mind and the mundane and the memory mind think not harmonious?"
The charm is "base", the coast is "bare", the concept of self is "awake". By seeing this common sense with the three bases, ceiling, consciousness, harmonious with each other that self "diarrhea" (mind slightly), now invented, should not reconcile should be suspected. . Do not know, that the capital is not appropriate, the origin of grace; Dependent Origination is not born, because the mind scene is not self-calculation. In Bachmanh Nghia Hai said: "The person attaining the infertility told: The scene is the coast of the mind, the mind is not the heart of the scene. The coast of harmony harmony new born generals, due to the condition not to self-calculated. Why? The ceiling is not self-initiated, must wait for the heart, mind not self-centered but definitely have to wait grace. Due to "mutual" with each other is not a certain attribute. Dependent birth is called infertility, not infertility, but infertility.
Buddha said: "Now he said the sense is not harmonious, I asked him again, to see that this color is not harmonious, so it does not mix with the light, or not with the dark, not with the pine, or same with the cunt? If there is no light, then there must be boundaries between the seeing and the light. Look closely, where is the light, where is the sight? Where is the light, where the see from where the boundary? An-nan, if the bright side will not see, then the two do not come together. Seeing the self does not know where the light, how to establish the boundary. For the dark, the pine, the bit is the same.
Here to take the boundary not to mix together, should be mixed together to prove there is no boundary.
Again color mysterious if not harmonious, is not suitable for the light, or not suitable for the dark, not suitable for pine, or not suitable for the bit? If it does not match the light, then the sight and the brightness of it are different, such as the ears and the clear light do not touch each other. Seeing the location of the general does not know where, then how to distinguish the meaning of the wrong. For the dark, the pine, the bit is the same.
Here to take the sight and the brightness of the various generals, to return to the bottom without matching, lead the ear to show to prove. Meaning that if the ear, then do not know the light itself, do not distinguish the meaning or not.
SECTION VI: SUMMARY OF THE FOURTH SEMINARS WHICH ARE LIKELY TO BE LAUNCHED
SECTION I: SUMMARY
Ananda, he was not clear all the illusory generals in the ceiling, right there (native) born, then from that place to kill. Generally, the illusory, but it is the body that enlightens the sense of color.
This is the only Buddha root for A-nan, they do not know "all the illusory generals where the money from the heart (local) arise, also depends on the mind that lost" so. The word "origin" is the heart. Do not know from the heart born, then outside the mind is legal. Cup or news is not. Ly mistakenly made natural, instant wrong to do grace. Do not know the mind to kill, the other than the mind, static and confused. If the subject is subject to treat, static is different from the current. This is the place of foreigners and second-legally obstructed. Only "from the heart born, also depends on mind," the more believe all the world only by the mind; The scene is not self-calculated just one-pointed. The hope as illusory, the general is false, but the other is the bright enlightenment enlightenment.
Huayen said: "All France does not produce, all France does not kill. If you understand that, the Buddha usually money. Thach Dau said: "All things are done by themselves, they are saints." "The saint has no self (self) but nothing is not himself." He knows this place, know every law, every law is so, each mind is like that; Warm, enter, country, gender is the same. Depending on where each of them has formed other generals, each born different ideas, causing the Buddha to hard to set up many vehicles, but there is no real.
So up to five warm, six in, from twelve to eighteen world, the coast of harmony and birth, the cause of isolation separates the lie away, but do not know the birth that travel is the same as the same. I do not shake, the mysterious color is often the magic leg as calculated. In that legality that the need to go, back, love, enlightenment, birth and death can not be.
This is because the ceiling is illusory, false assumption is true. Depending on the crazy island, in tuong as there are, there are glasses, there is birth, there is not kill the truth, but the birth of this kill is not separate. The Mausoleum Center mentions that: "Mind is not a living, Nirvana in the note. Consciousness does not leave the heart, the bed in life usually bear. Birth to kill is the same as the hybrid, it is easy to know, travel enchanted life can not be immeasurable, it is difficult to self-test, because of not staying in the truth, lost. So to say the credit is, the person is not so.
In short, there is only one dharma. A legal world without two feet, that is a legal world. "One" means as empty as two equalities. Because do not know a legal world, so capital where there are no scenes that hope to see the scene, where the heart is available hopefully distinguish. Scenes are not there, no distinction is not. Enchanted is the truth should start early, according to the creation of the rise and fall across the wrong path and suffering the need to liberate. The hope is not, away from the left as the legal entity. I can not find any, not alone; There are exceptions hoping to start the practice. So the self-fall of the phu phu phu was empty, non-self of the second birth. The fruit of the easy beginning, the seat of the Bodhisattva (salvation) hard to end. This is a passion for the legal world, so that the abusive "into" as "security". Leaving the ceiling can, wrong for nature. Distinguished by the mind, wrong to accept harmony. Where the truth can not be, wave the sire on the sea, the truth is often silent as the wetness of a hundred rivers. The waves on the sea without leaving, wet in the hundreds where the river lost. In the tank to get rid of the waves, hundreds of rivers that look wet, although people are also difficult to move forward (success), not as fools fun in no where. The white cats are home to the cows are often used to return back to laughing. The three faculties (the body, the ceiling, the consciousness) are not real, a mind also lost, birth and death Nirvana original (not original), Bodhicitta negativity does not move, just forget the "clear" is great. The waves on the sea without leaving, wet in the hundreds where the river lost. In the tank to get rid of the waves, hundreds of rivers that look wet, although people are also difficult to move forward (success), not as fools fun in no where. The white cats are home to the cows are often used to return back to laughing. The three faculties (the body, the ceiling, the consciousness) are not real, a mind also lost, birth and death Nirvana original (not original), Bodhicitta negativity does not move, just forget the "clear" is great. The waves on the sea without leaving, wet in the hundreds where the river lost. In the tank to get rid of the waves, hundreds of rivers that look wet, although people are also difficult to move forward (success), not as fools fun in no where. The white cats are home to the cows are often used to return back to laughing. The three faculties (the body, the ceiling, the consciousness) are not real, a mind also lost, birth and death Nirvana original (not original), Bodhicitta negativity does not move, just forget the "clear" is great.
SECTION II: INCOME YEAR
CHI 1. HOT COLLECTION
A-nan, what is the warm year is the Tathagata As Natural as?
Warm is the color, feeling, thought, action, wake. Warm is the cover, which means that this warm year covered the true nature. Initially put together a warm year; After the new division to explain, are said to be damaged. If you know the warmth is damaged, then the whole body, not hard to change, should say that is like Lai.
An-nan, as if the user's eyes are clean and clear in the morning, only see a void in the morning, would not see anything else. The other person glance at the glance without blinking, long look should arise fatigue, then in private nothing spotted flowers and all the messy chaos. You should know the warmth as well.
"Eye" is the instinct for the mind, "Unhappy" is the example for the truth, not the ant. The truth is not the scene. Unconditional glance is the example for the unmoving verb conjugation, no cause. "Chen" look straight look. "Lao" is tired. Do not see that in print as seen, not the scene where the print as a scene. So the next poster to indicate that the damage.
Ananda, the mottled flowers are not from nothing, not from the eyes. If Ananda, if from nowhere, came from nowhere, then back to nowhere. If it is not, it is not. If not, it is not empty, can not contain the flower spotted birth generations. As A-nan body, can not tolerate an Ananda.
This is the mottled flowers to lure for warm colors. "Nothing of the word and the eye" means that the vacuum is not sharp (no form), the mind is not ant (not an idea). From nowhere, should have come out. If it is not, it is not. "Self is not contained generals flower birth kill" is the opposite of nowhere is not self, then there is no other. "Sac" in the vacuum is not inherent , no, where there is birth, death is born destroy is so.
If the flower spotted from the eye, from the eye, must return from the eye. If this flower spotted from the eye, then should have seen. If you see it, when it comes out to flower in the middle of nowhere, when it comes back it must see the eye. If not, then when the faded out of nowhere, to return to blur the eye. When we see the spot should not blur the eyes, how can you see the transparent all, called new eyes clear? So should know, warm colors are false, which is not the personality, not the natural nature.
If the flower spotted from the eyes out, when out there must be seen, due to the "gas" part of the eye should be seen. If you see it, then you have to see the eye. If not, then blurring out of nothing, when back to blur the eye. The eyes were not faint, when the spotting flower eye should not be sick. Why only when seeing nowhere is transparent called the eye in the morning? In short, false, to see the legs and feet. The warm colors have never changed. Flowers spotted on nowhere, seemingly obscure nowhere.
CHI 2. WARMING
A-nan, as if the footman peace, body conditioning, as if forget yourself, nothing is reversible. This man grumbles hands in the middle of nowhere, in the lap hands folded generals slippery, hissing, cold, hot. Should know the warmth also.
"Peace of harmony" four words to visualize the feeling when not started. "Take two hands" is to say the most hope of not moving, spontaneous life.
A-nan, these false emotions are not from nothing, not from the hand out. Thus, Ananda! If nothing comes to touch or touch the hand, why not touch the body, can not afford to choose where to touch? If from the hand out, should not wait for the hands together. Again, if the hand out, when the hands together to know the feelings, until the hands off, the feelings have to come back. The arm, wrist bone should have known the way of the emotions, the heart must know or know, know and know there must be an object in the body, not to wait for two hands to call is the feeling? So should know, false warm feeling, which is not calculated on the coast, not natural.
Sensory contact that has, should ask the word out of nothing or out of hand. If nothing comes out, then no body or hand. If out of the hand, there are out there, have come out when the hands should know, when the cup should know. If you do not know, wait for new feelings. This is the same feelings that do not, to indicate the warm feeling spoiled.
CHI 3. CONCESSIONS
A-nan, as if someone heard the sour taste in the mouth of saliva flowing out, thinking to stand on the slope of the feet feel grouse. You must know the warmth as well.
Saying sour or thinking standing on the high slopes that are not real that saliva foam, horrible foot is the usual kind of full of expectations here.
Ananda, sour story like that, not from me born, not from the mouth. Indeed, Ananda! If born from me, the fruit me say, where to wait for the speaker. If you have heard from your mouth, do not wait to hear the ear. If the headset alone, then this saliva is not in the ear. The story on the steep slope is the same. So should know the idea of spoiled warmth, which is not calculated on the basis of natural conditions, not natural.
Me does not say, mouth can not hear, saliva is not in the hole out. The idea has no cause, so can not be so extreme.
CHI 4
A-nan, as the flow of water, the waves next to the layer before the next layer does not cross. You must know how warm it is.
"Onions" is the expectation of change, before, after, and between recitation not come; Like the succession of children, as well as the water before the slope dragged each other in print with a class that does not cross each other, so say that class.
An anatomy, such water flow is not human beings born, not water, but also water, not out of nothing and water. Indeed, Ananda, if human beings are not born, then the ten are not endlessly infinite into infinite water, natural world is sunk.
"Nothing" for the truth, "water" for example. This is not true. If the disorder in place, then there is no one today can testify.
If the water is present, the steep slope would not have been water and could now indicate two generals of water and of different streams.
This is the example for the warm, no place in the body. If the person is in the position, the position is the general, the chief is the general, two generals must own the current can only show.
If the current is water, when the water is standing, it should not be water.
This is the example for the mind, not the general. If it is the general, when the general died, there is also no physical.
If nothing else but water and water, then there is no water and no water. So should know, false warm onions, which do not have to count, not natural nature.
For example, for the warmth of the mind, the mind is usually, smoothly flowing, the false lie from the past.
CHI 5. WELCOME
A-nan, as if someone with the old hole covered two holes, filled with nothing, take away thousands of miles to another country. You should know how warm it is.
"He" for beings, "average" for karma, "nowhere" for example. Sentient beings lead karma, according to the karma that goes, such as the van away, warm money for this country; warm and warmth other countries; "Two holes" for mental and physical. Beings do not reach the intellectual, lie under the karma that exchange, such as the two holes, the van away nowhere.
A-nan, indeed, nowhere is not the other way, nor from this direction.
The other example for warm money, this example for medium warmth and warmth. Consciousness according to karma, there is no other way, this way, also no entry.
Thus, Ananda! If it is not from the other way, then in this vessel was not carrying it, in the old place must be missing a little void. If you do not come from this direction, when you open the mouth of the pour out must see nowhere. So should know, false warm wake is not calculated on the coast, not natural.
This is an example for non-continuum from warm to warmth. Place the pot in front of the example for warm money to create karma. Open the bottle is extinguished where the warmth was lead. In general, there are no options to go out, but hope to see the boundaries like the real thing.
Warm include rupa, dhamma, etc. There are eleven rituals. Life, thought, action, consciousness, speaking enough is the mind, the mind of all the mind. In short, the body, the ceiling, all three are in the warmth of the person (himself). Starting from ignorance departure, the growth of consciousness, taking the name of the coast. Aesthetics as the Tibetan organs that make organs, hope to see the colors, clinging to identity as the base; the external color that gives birth, life expectancy loaded load the scene that ideal; General outlook Do not forget to do work, the collection contains Karma mistakes that turn on the same time, the same time, rotation forever not the same. The whole is hope, also full of hope. Do not expect the raw nature that the mind often stands. As clouds cover the sun, all around is dark, but the sun does not move. Due to the wind suddenly in the morning, the sun is not new to hang up. People are enlightened as well. Thanks to the boring, suffering teacher, but you know that fake lie. As the clouds are tan, clouds are tan in tuong, the sun is as old. Feet like not able to receive the ceiling without ceasing, although the method is still normal. The Buddha is not entering (the world), the world (the world) can prevent the Buddha, to change the Buddha's footprints. Often pass through the samsara that clear position. When the reason is quiet,END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.25/4/2018.
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