Book 2 (tt1)

SECTION III: IMPROVEMENT OF RIGHTS AND RIGHTS      

SECTION I:  SEVERE AT THE SIDE

A-nan Buddha clarified that, "If this calculation is definitely my miracle, then that magic must be in front of my eyes, the sight is really child, so body and mind. what is the present 

Mr. A-nan still accept the ignorance of self-enlightenment dare not self-recognition, because the fiancée of mental conditions are not distinguishable. Although the words of the Tathagata teachings do not see the place of return, money ceiling is afraid, but the mind differentiated still, then see the money away far away. If you accept the money left over the body (the fall) today. Disease in the object and we have not consumed, the market and non-mixed. Having the ability to enter (or go) is contrary to the pure enlightened mind. If you do not see the (see) and the coast (objects are seen), the most natural legal world (Buddha). Because want to just the last, so temporarily borrowed the engine (Mr. A-nan). 

But now my mind and body are different, and the other does not distinguish the body. If it is my mind, to make me see now, so that it is really child, and this body is not the child, then as before the Tathagata asked: "Or can see the child." Cultivate the Great One for the uninvited place. 

Whether or not to receive the magic (see), the mind separate body is still the owner, so said is true. Enlightenment is calculated not see the place of return, according to the scene, the obvious non-distinction that is not used, that is to see the enlightened person is the mind, mind and body still own. The owner or distinguished guests, guests can not distinguish the owner. If this is the body, then this mind is not me, that is the view and the mind divided into two bodies. Should say is: "Or see the children", also very clear (Ananda) can not recognize it.

SECTION II:  NOTHING IS WHAT YOU SAID 

CHI 1. PRIME MINISTER TO SEE 

Buddha told Ananda: "Now he said the sight in front of him, that is not true! If it was true in front of him and he really saw, then this is where the place was pointed out. And now I and you sit in the forest of the day, watching over the forest of the streams, and the houses, above, unto the moon and the sun, and the front of the river, and thou hast been before my lioness; The general is: the cool place is the forest, the sun is the place, the wall is the hindrance, the smooth place is empty, so to the large and small shrubs are different, but have the same appearance can be pointed out If that certain vision is in front of his eyes, he should point out exactly what is the seeing? Ananda, you should know, if nothing is visible, has become visible, what is nowhere? If the thing is visible, what is the thing? You should be rational analysis in all things to choose the availability of brightness, mysterious color to indicate to me, and the other things clearly not mistaken. 

The first thing to look at is to not have the right, to want to win the enlightenment. There is not the same thing, not the whole, used to win that enlightenment. Until the point of realizing the place of forgetfulness,  the distinction of enlightenment also ceases, then the realm of money, not and not, is the ultimate. This is before the same view in front of "phi" open, "uncle" is split (split). 

CHILD 2. ANSWER DO NOT SEE 

A nan nan said, "Now you are in this lecture hall, looking far out on the Ganges, on the sun the moon, pointing fingers, though using the eyes to see where the point is not material. . 

Lord Buddha, just as the Buddha taught, not only the first elementary school, we can not face the phenomenon of all things visible, leaving all objects. self-calculated ". 

Buddha said: "That's right! Yes!" 

Everyday hearings of people are sharp where the color that is temporarily, as well as the lightning, on the bright light distinguish clearly. This distinction attaches to our mind, our body, it's been a long time! Suddenly leaving the distinction, back to point out the sight, although there are still enlightenment still in front of the eyes. Want to discharge the mind that hard to forget self. Attempting to distinguish  egotism is not something  else, so before the school except the first seeneye. Tathagata in the same place where not only place, but after the center of the body as the same old. In terms of all the objects are due to see that there is. If this is the same with the item can show, where from where to show, where to see where to refocus? Particularly pointed out that things are, because the whole thing is not calculated. If in the delusion can not see themselves, suppose to re-enlightenment back to the object. This is very profound mystery, if not the Bodhisattva can not testify. Khanh Hy looks like Thanh Van, or in this place can be roughly. 

SECTION III:  NOTHING IS OUTSIDE OUT 

CHI 1. TELL ME WHAT YOU DO NOT GET TO KNOW WHAT YOU HAVE TO DO 

Buddha told Ananda: "As he said, there is no see of all self-contained objects, in all the things he pointed out, only objects, not see. Now I asked him: He with the Tathagata sitting in the forest again-see the forest garden, to the moon, the sun, the wrong image, definitely not see what he can point out. Do you invent in these things what is not seen? " 

This is not the first case, but after that, there is no such thing. Not have to see the enlightenment was spent. Do not have to see the mental condition of the coast. France press, then see the next. 

CHILD 2. ANYTHING DOES NOT HAVE TO SEE 

Ananda said: "I really look in the forest of this Moment does not know in that what is not seen. Why? If the tree is not visible, how can see the tree? If the tree is visible, what is the tree? So if not nowhere to see, how can you see nowhere? If nothing is seen, why is it called nowhere? I think again, in this maturity of invention is nothing that is not seen? " 

Buddha said: "That's right! Yes!". 

As seen in the dream is that there are things, until the new consciousness see the dream. He said that news is not conscious is not it things, just not people know. Being in the world as well as the dreamer, it is not the other. Here if the view is not thoroughly together with the coast to treat, also not afraid when the whole message is in the dream, together with all the conditions for the coast. The Lotus Sutra says: "Unlike in the three realms that see the general in three realms, Tathagata clearly see no mistake." If it is clear that nothing is not visible, then the three realms of the present must behave like? There can be no name and appearance. In the beginning, not to see the end to see the current is not the same thing. Then there is nothing that is not visible, making clear that the distinction is not someone else. If possible for this, a phen is let down (body), the body right there with the same old, 

SECTION IV: HANOI  -TAI PHAT PHAT THUY PHUONG MINH HAI 

CHI 1. LETTERS 

At that time in the United States who have not learned to hear the Buddha's words are blurred, not knowing what that means before, so they are afraid of losing their normal place. 

The ego of fasting, the distinction also. Do not fall is not the object of the realization of the great wisdom, not the first can be defensible, so bewildered do not know what that means before. This means that the following two literatures will say: "If the sight, there should be a place to point. If not, then you should not see. " 

CHI 2. BUDDHES REALIZE ANYTHING 

Tathagata knows the Great fear, should have mercy, immediately consoled Ananda and the mass that: "The good men! The Supreme Being speaks the truth, as the Truthfulness speaks, is not false, not as the Mahamudra used four things to describe "immortality". You should mature thinking, not my ego! " 

Attempting to express the Dhamma, before praising the Buddha, making the faith firmly. Tathagata has five languages ​​(speech). "Do not say evil is to say the foot; speaking of truth is called truth; say not change is called say; the scene is compatible (called together) is said not to lie; I do not know what to say. "Four kinds of disorder" means: Also change is permanent, also birth to kill, there is also no increase also reduce the two parties do not make sense, to clarify the Buddha, Leaving, the scene is abandoned, to show the true color that is not discussed. Ai tomb means mercy and admiration, the mind must think carefully not the subtle affection of the Tathagata. 

CHI 3. HANOI-THUONG PHAT PHAT NGUYEN 

At that time, Venerable Master-interest Lord Vuong Yang mercy four of them, in the Mass from the seat to stand up at the feet of the Buddhist Buddha of the Buddha worship: "Prachatai, the mass here Get the place Tathagata invented two meanings "right and not" (market non-market), where two things "see" and "not". 

Van-re appeared here is borrowing great wisdom to help clarify the great law (Great Dharma), not the bar, the surrender of the Hinayana can do. The "clear view" is not for the above notation to distinguish the see. Two things (dualism) mean "right and not" (marketing and non). "Right" means the meaning is not calculated. The following statement said: If it is supposed to have a place to point out. "No" means nothing meaningless. "If you do not have to see it, you can not see it." See you see. 

Lord, the phenomenon of colorless, etc. in the foreground, if the sight, then there should be pointed out; If it was not a sight, it could not be seen. But now I do not know this sense of where should have fear, not because of the previous thin heal. Bowing to the Tathagata, the open mind indicates the objects of this phenomena and what is in it that there is no "right" and "not". 

What is "what is?" Is whisper: Originally pure enlightened pure enlightened. Know the same body, the object is the same, no words can say, can not distinguish consciousness, should say "there is no right and not". 

SESSION:  HE IS NOT THE "MUST" AND "MUST" 

CHI 1. THE GENERAL ASSEMBLY AND THE PRINCIPLE IS BEAUTY 

Buddha told him Van-revered Master and the whole: "Ten Tathagata and the great Bodhisattva when self-righteous in the other, 

The apostle says, "If you are not in the right mind (tam-ma-ge), then do not believe beyond the legal mind. Due to the knowledge of the mind we have not forgotten, only the other has not anchored our place. " The Bodhisattva is only for the Cross on the next. Kinh Tam Nghi Tam Nghiei said: "Buddha said that it was not the Nine down and the second can know the second. This principle, ie, the Prime Lieutenant. 

The sight and the scene are seen together with the generals as the flower mottled between nowhere is not real. The sight and the sight of this (charm), the original enlightened sense of pure brightness. Why does it have "yes" and "no" meaning? 

The "seeing" is for "being," "seeing is" for "bare", "general" is for "consciousness". Living, ceiling, wake ... all three as illusory birth do not kill, because not count and not count, so all have only mind. Achieved by the intellectual, in it does not start, say and think are gone. 

CHI 2. TWIN-BUDDHIST BUDDHISM BUDDHISM 

Venerable, now I ask him, as he is Van-revenge, is Vanity must be Vanity or not Vanness? 

- That's right, White World! This is really Van-revenge, not Vanity. Why? Because if there is Van-enemy there are two Vanities. But I am not currently not Vanness, in that there are no two "right" or "not". 

The Buddha with Van-renders clearly identified two generals to prove this meaning, it is not false. 

Buddha asked, "Are you Vanity?" Venerable Master said: "The Lord  of the Sun! You are really Vanness! " 

The Buddha asked: "Re-verse must be Van Vang?" Venerable Master said: "There is no Vanness. If there is Van-re, there are two Vanities. Buddha asked: "Is not Van Vang?" Venerable Master said: "But now I am not not Vanness". Know only one Van-here, in addition to not add. Take here for  the sake of clarity and color that fall into the mind and the language (distinction) to become false. 

CHI 3. HEALTH EFFECTS TO MEAN "MUST" OR "MUST" 

The Buddha said: "To see this mysterious mysterious, together with nothingness and money again. It is the true mind of the Buddha, the pure, the pure, the color, the desire to make sense, not and hear; For example, the moon, the moon, the moon, and the moon. Only Vanity, there is only a real moon, in the middle of nothing that is moon or not the moon. 

Seeing, nowhere, the ceiling that is the foot of the discerning mind color, is only for rúpa, not, and hearing all suddenly arise false. Said the second moon to say what "right", what "not". We know that living beings are interconnected, just know what is "right", "not". Blink, through the eyes. 

So now he sees the sight and the sight, the inventions are called delusions, can not be in it indicates the "right" and "not". 

The invention also states that this is identity, no, this is heard. Did not like that should be like? The person in charge of this must be aware of himself beyond the meaning of "right" and "not". 

Because of this brightness, or make him out of the meaning "pointed out or not pointed out." 

Lord Wang Shun said: "Out of the meaning pointed out, not pointed out," meaning that the moon forget the finger. 

Mr. Wang Lang Snow is only to try to explain the finger, the opposite is more tangled. For the truth of the supreme (inverted legs) chattering page can compare. See more and more memories. 

Visions and scenes are seen, like flowers in the middle of nowhere. The sight and this scene are pure enlightenment pure brightness mysterious. All the Tathagata and the great Bodhisattva, when they are in the same body, which do not have two "right" and "not". Mr. A-nan himself does not recognize the new obstacle. It was then that the sight, the sight and the scene was not seen as flowers in the middle of nowhere. If it can not be like the flower in the middle of nowhere, the hearing is not the same, sharp and not massive; Again where can be located where the pure enlightenment clarity. If (look at the scenery) as flowers in the mirror, like the shade under the tree, hollowed out the meaning of "right", "not"! 

Here, the Ancients have said: As the sun waves (positive diem), like flower spotted in nowhere, do not fall into "yes no". Only this beast is very profound and mysterious, it is a phen phenomena, can not just speak (speech). 

 ***

SECTION IV: THE NATURE AND NATURAL DOCTOR TO SHOW THE SENATE OF THE SENSE

SECTION 1:  THE NATURE OF THE CHURCH WITH NATURAL LOVE 

A-nan Buddha White said, "As the Buddha said, the sense of grace throughout the ten realms of quiet water, often do not kill. 

Mr. Wen Lang said: "Enlightenment is the ability to see, or see the light, dark, clear, all over the place." Before said to see all around, back to say the body of bright light around the whole body of water, ie the sense of grace throughout the ten realms of calm water often. 

That is compared to the theory of the former Pham Chi Ta-Pi-ca talk about the Emperor, or the pagan doctrine such as head ... etc. say there is a foot fall all over the ten, what's wrong? 

Strangulation does not achieve the true nature of the rational, the bed for the purely in the open as a scene, ie the seventh protagonist, the sixth consciousness in the ceiling of the real world, seemingly misuse the sense of the world around ten. Do not know that the other director of neonatal narrative sense, that is here the eighth octet sense karma karma. They took the ignorance of the Emperor, taking the generals of the dynamic world as the god of the fall, delusion of unconsciousness, into the ego of the body, then depending on where the change, only with the kill. "Head of the foul" means the migration of Ta-Pi-ca-la. 

At Mount Lama, the Blessed One also for his great honor ... etc. This lecture broadly: These pagans often speak naturally, and I (Buddha) said the coast is not the realm of the other. 

The Buddha in the Mausoleum said: "By the coast of the birth of the Dharma is to destroy the nature of the pagan. The only wish is that the place of origin and the world in the world, not the first. The latter has the suspicion of causation. 

Now I consider this sense of nature, not born, not kill, away from all false, crazy island, in the Tu not the charm but with the natural theory of the other. Please teach us how we can not fall into the wrong view, the true heart pure enlightened pure wisdom. 

"Along with the naturalistic theory of the other. Please teach us how to avoid falling into the wrong view, "must read a single circuit. It means that this nature is found throughout the armor, as in the case of tyranny, because of the idea of ​​nature. So to speak with the natural theory of the other. Ask the Buddha how to distinguish not fall into the wrong view.

SECTION II:  NATURAL RISKS 

Buddha told Ananda: "Now I use the means to teach like that, honestly told him that he was not enlightened, mistaken for nature. An-if, of course, natural, he must consider the nature of nature. 

Around the conductor called the means, the end is not called two true. Italy said: the Buddha only teach the right, the truth is full. The word "feet" is a clear consideration, the idea is to consider the same nature. Natural if not, the theory of the fall of foreign religions set off. 

(A-nan) he please consider in this brightness of discernment, take what is self. Do you see this light as a self, or as dark as the body? Damage to self-destructive, or to the self-made compartment? An-nan, if the light is self-made, it should (when dark) is not dark. If it is not self-destructive, it should not be blocked. So as to get the dark generals, etc., as self, when the light to see how to destroy, how to see the light? 

This is to say that there is no self. If there is no self, then do not enter into another. If not enter (the other is), "self" can not turn around. If you enter (the other is) the meaning "self" does not. 

SECTION III:  TECHNICAL PERSON 

Mr. A-nan said: "This mysterious color is not natural, now I see that the condition of birth, but the mind is still unknown. Please ask the virtue of how the Lai means to match the personality? 

Mr. A-nan is suspected of being nature, now the Buddha is breaking new grounds for causation, he used the coast as the Lai often said peace of mind is to say that: "What is that? in accordance with the personality? 

SECTION IV:  INDICATIVE NOTIFICATIONS AND DETERMINATION TO BE COMPLETED BY THE PRESIDENT 

Buddha said: "He said the coast, I asked him again, now he saw, see the money, so this view in the light that has seen, or in the dark where they see, , or in the secret place where to see? If A-nan, if the light in place, it should not be dark. As the darkness in the place, there should not be light. So to the place where nothing, in the same compartment is as bright and dark. 

Again A-nan! See this charm in the light that have seen, or in the dark where to see? Charms where nothing but see, or the coast where it can be seen? A-nan, if the coast where nothing but see, should not see the place to fill. If the place where the burrow, there should not be seen nowhere. Thus, until the coast in the morning, the coast in the dark is as empty and filled. To know this mysterious mysterious color is not human, not a charm, nor natural, not natural, no non (not) and no (no), no right and not (non-marketing), leaving all generals, ie all things (things). Now he is in the wrong to bring the world's famous generals who use the mind to distinguish it? As capture hand capture not only damaged, but nowhere to catch him! " 

The sentence "now he sees" is because of the presence of money to act as the ability or ability to wait after the break. Should say this look back to the place where the light, etc ... that have, or where the light, etc ... that. If this place invented, not the bright spot where there is, but not where the light is, then this look carefully not the cause. It is not the same, nor is it natural, leaving all generals, all the French (things). As the pearls are full of five colors, not instant, not glass, the legal world only one true still see the way afraid. 

SESSION V:  RESEARCH 

The Buddha A-nan Buddha said: "Lord Buddha, this mysterious sense of identity is not human, not charm, why the Buddha often teach the monks: grace, meaning human beings, light, human heart, eyes. What does that mean? " 

Mr. A-nan originally suspected of nature has been taught by the Buddha. Due to the theory of causation is available in the Mausoleum should definitely not have a mistake. Now relying on the destruction of the Buddha, should lead the Buddha to choose the decision. 

SECTION VI:  BUDDHA NATURAL RESOURCES TO KNOW THAT THE PRESIDENT OF THE PRIME MINISTER 

Buddha said: "Ananda, I say the generals in the world, not the first meaning. 

For the first meaning, for nowhere, light, mind and eyes form the doctrine. Prayer that does not achieve that meaning that all the world is due to the natural victories that have, so it is capital. Tathagata is special use that means that the charm, that is, there is love, not self-contained. But enlightenment in the mesmerizing, the invention of money also has no truth and continuity. So, the next thing I use to see the (see) to turn back to see clearly not see the property, nor the predicament, but then make that right, that is "see the calculation". . 

Ananda, now I ask you, the people in the world say: "I often see." What is called? What is not? " 

Ananda said: "(World Exalted), people in the world have sunlight, moon and lights that see the generals called. If we do not have these three things, we can not see them. " 

The sun, the moon, the bright lights are for displaying, not the sun, the moon, the bright light that is new to see. Strangely ignorant to leave the light to see spontaneity, so with the understanding of the world, into the destruction. 

An-if, when there is no light called not see, it should not be dark. If it is dark, just no light, so called not see? A-nan, if at night because you do not see the light but called do not see, so in the morning did not see the general dark, also called not see. So the two generals are dark called not see. If two bright ministers overwhelmed each other, his calculations in it is not temporary. So, they both know to call, see why not say? 

The two bright generals themselves overwhelmed each other, not to think of temporary, is to show not the cause. This is the same blind people see the same dark. Kia see only is not the eye, this is just not see the scene. Other ideas are therefore displayed. 

So, Ananda! Now you have to know, when seeing the light is not bright; It is not dark at night; when seeing nowhere is not nothing; When you see the burrow the sight is not buried.

The phrase "Not bright, clear," in short, is to indicate the nature of non-causality. It was not the charm, this calculation is not due to the ceiling, but again see the dark with light. The light that does not follow the basis, only where the light found, the dark generals can not be dark forever. The position of this can be enlightened, so the next post only to see the see. 

SECTION VII:  SIGNATURE OF THE CHRISTIAN SACRAMENT

These four meanings, he should know when seeing the see, the calculation is not seen. Seeing also left the sight and the sight is not to see it. 

Imagine (on) the enlightenment, that is, the sense. The bottom (see) is light, dark, see nowhere, see the secret, which is not light dark nowhere. It is the five (intuitive) unlimited time where the base, but not the scene, as the visceral does not often disclose. But when not under enlightenment, but also left the ceiling but only with save (hope). Can not get rid of the ceiling of the enlightenment, which means the left wing of the nakedness! This left the ceiling of enlightenment, also left the left unbound awakened enlightenment, the left unbound awakened enlightenment can not cover up. So all day in the liberation that is limited to the base, vin the scene. Should know as the visceral always present money. Blink of the eye immediately falls into the distinction, suddenly meets the coast with the same sense. The sense is the sense. Cointegration, the name is also not the most legal legal world where the same can be discussed. 

How he also said natural conditions and general harmony. You are the narrow Stripes do not know, can not communicate the true purity. Now I teach, he must be smart thinking, should not be late on the way to enlightenment mysterious. 

This is the Buddha's words to rebuke and teach him Ananda. The real character is as self-contained, not in, not out, not know and do not know. The most legal world, say the end. 

Nghia saw the view (opinion) of the resolution, the house for the word "ant" on the body, the word "ant" under the use. Based on the base, say the word "ant" in print is used. But when in the status of love, passion lost the true nature is called the body. There is also the house for the word "ant" on the use of, the bottom view is the body, but when the root is in love, where can be called can. Besides, if you are still in love, then where is pure. There is a house for the word "ants" on the foot, the word "ants" under the hope. But having a leg is what is expected. Briefly, the resolution of the grand prize in accordance with the scriptures to understand. As to see the light is not that, immediately think that the capital left bare. Seeing that we have left the ceiling should reflect the word "ants" on the sensitive, so that the word "ants" on the body. Or immediately to see that the ceiling is fixed with the foot of the mirror should have a projection location, mirroring the body. Thus the word "ant" on the application, the word "ant" under the body. Or there is a house for that to see the naked, but not the sense, so there is the real illuminating the other, is the place where the business literature to fix the position, not attain enlightenment. Knowing that true truth can not be used. Enlightenment is in the body, the anger can be in use. In terms of the willow tri light, not in mind, meaning in the body. Knowing that true truth can not be used. Enlightenment is in the body, the anger can be in use. In terms of the willow tri light, not in mind, meaning in the body. Knowing that true truth can not be used. Enlightenment is in the body, the anger can be in use. In terms of the willow tri light, not in mind, meaning in the body. 

All sentient beings lose sight of this lucidity, so that even in that day they do not know themselves, which means that they are in use. Enlightenment is the whole leg, or when not fully enlightened. The foregoing is an appraisal of the view not of the eyes, which expresses the view of the nakedness of the light, which is the present identity of the living beings together with the sense of availability, which neither can be nor used. Only in the labyrinth that do not know, temporarily said is not called again hope, so here pointed out to wait for beings that are enlightened. So the place said: "Seeing the see" (comments) is getting to see the money, which does not belong to the eye, which left the ceiling. This place (Ham Thi) is my reason for the reason. 

Comment on the "sense", when not enlightened sense is. Because the original identity is not pure, according to the separation of the so-called hope. If the obedience of the teaching (the Buddha) is the same to see the basis (eye). To see not the scene is differentiated immediately, ie this distinction is back to select the identity of the Assembly into the Miracle of Observation, called the sense. The place of the reflexes are based on the feeling that birth. Me, then do enlightenment, enlightenment then do. Or when it is not enlightened, this distinction is not the other. As if drunk holding liquor, suddenly wake up not someone else. Lovers forget about the present, as well as people in the expectation of seeing the scene in front. When you wake up in a scene, the person who is still lying on the bed does not add up. The same is true, hope is not "human foot", enlightenment is the whole leg, legs are not "human". The Labyrinth says: "The infidelity is called the birth note, not the eye, consciousness, light, meeting, birth, and other causes. Other people call it marvelous. This victory for paganism is self-calculated. It means self-sufficiency. All physical weapons are magnetic from this birth. Calculus is the root of hope, hope can not be clear. This mind is the same natural, that natural mind is the god that falls across ten realms of water. Ten directions of the water that envelops the heart, ie outside the mind of the law, the human mind throughout, back to the coast. Nature and the charm of two relics are inherent evil. In short, because of not achieving the Tathagata, suddenly that hope. Inheritance produces ants and genera. Knowledge is the difference, the general is the ceiling. Do mind distinguish where the base vin under the ceiling that objects are not divided so difficult to invent. The identity is against the scene of lucid current without distinction (current), temporarily presented throughout. Therefore, the Tathagata to this, three phen only teach, if the same enlightenment with the viscera, can not use any other. However, the place is not where the vigilant sense of change can be received. It is not assumed that together with the two seventh and sixth forms there are other and different. In terms of distinction in real enchantment, there is no self, only by any self-preservation. Keep not as well, as the capital, the scene to take over, the foot still. This place says before: "It is calculated" to make all things express is still not different. Warm, Enter, Land, Gender, and seven for a compass, is the realm of self-realization, until The identity is against the scene of lucid current without distinction (current), temporarily presented throughout. Therefore, the Tathagata to this, three phen only teach, if the same enlightenment with the viscera, can not use any other. However, the place is not where the vigilant sense of change can be received. It is not assumed that together with the two seventh and sixth forms there are other and different. In terms of distinction in real enchantment, there is no self, only by any self-preservation. Keep not as well, as the capital, the scene to take over, the foot still. This place says before: "It is calculated" to make all things express is still not different. Warm, Enter, Land, Gender, and seven for a compass, is the realm of self-realization, until The identity is against the scene of lucid current without distinction (current), temporarily presented throughout. Therefore, the Tathagata to this, three phen only teach, if the same enlightenment with the viscera, can not use any other. However, the place is not where the vigilant sense of change can be received. It is not assumed that together with the two seventh and sixth forms there are other and different. In terms of distinction in real enchantment, there is no self, only by any self-preservation. Keep not as well, as the capital, the scene to take over, the foot still. This place says before: "It is calculated" to make all things express is still not different. Warm, Enter, Land, Gender, and seven for a compass, is the realm of self-realization, until The only teaching, if the same enlightenment as the viscera, can not use any other. However, the place is not where the vigilant sense of change can be received. It is not assumed that together with the two seventh and sixth forms there are other and different. In terms of distinction in real enchantment, there is no self, only by any self-preservation. Keep not as well, as the capital, the scene to take over, the foot still. This place says before: "It is calculated" to make all things express is still not different. Warm, Enter, Land, Gender, and seven for a compass, is the realm of self-realization, until The only teaching, if the same enlightenment as the viscera, can not use any other. However, the place is not where the vigilant sense of change can be received. It is not assumed that together with the two seventh and sixth forms there are other and different. In terms of distinction in real enchantment, there is no self, only by any self-preservation. Keep not as well, as the capital, the scene to take over, the foot still. This place says before: "It is calculated" to make all things express is still not different. Warm, Enter, Land, Gender, and seven for a compass, is the realm of self-realization, until In terms of distinction in real enchantment, there is no self, only by any self-preservation. Keep not as well, as the capital, the scene to take over, the foot still. This place says before: "It is calculated" to make all things express is still not different. Warm, Enter, Land, Gender, and seven for a compass, is the realm of self-realization, until In terms of distinction in real enchantment, there is no self, only by any self-preservation. Keep not as well, as the capital, the scene to take over, the foot still. This place says before: "It is calculated" to make all things express is still not different. Warm, Enter, Land, Gender, and seven for a compass, is the realm of self-realization, until You can not use it in a narrow way.  

 
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SECTION V: SINGLE CIRCUITS FOR DISPLAY

SECTION I:  THE BUDDHISM BEGINNING IS RECOGNIZED TO BE SURE 

Mr. A-nan Buddha said: "Royal Blessed, as the Buddha said we say natural and natural, the generals harmony and harmony, the mind is not yet enlightened, but now heard Get the look is not seen, more and more confusion. Wishing Buddha open compassion, generous eye wisdom, only teach us the mind is clear. 

Saying that, sad sobs, obedient teaching of the Buddha. 

Naturally, the mind still exists, suspicion of the coast before the eyes are still there. This is the reason why not get fast when the "get the sense is not see". The following statement indicates the initial scene in the passage. The original love is opened, then it is empty. 

SECTION II:  BEFORE LEARNING, MAINTAINING LISTENING FOR CHINESE 

At that time, the Blessed One was grateful to Ananda and the whole community, who was about to teach the Great Master the path to practice the color of the Tam-mats, and told Ananda that " Good only the more extensive learning, for Satanic Vihara discernment is still unclear. Now he listened carefully, I will because he discriminated only taught, also makes you delusional (smuggled) in the future is Bodhi fruit. 

"Great Da-ni", Chinese translation is General, but there is a word, many words, not different words, mantras behind many words. If the actual display is literal meaning. In fact, the Dalai Lama is the foot of the Tam-ma-ge, including the Tam-ma-land, so all the pure bar color of the Bodhisattva are here to be accomplished. Shamas, because of the demise of the distinction, should be called "the secret".END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.25/4/2018.