Book 2

SESSION VIII:  OPTICAL IMAGING

CHI 1. BIRTHDAY AND BIRTHDAY

At that time, A-nan and the whole of the Buddha heard the Buddha's teachings, mind and body, from thoughtlessness to loss of mind, hope of receiving grace. Today is exposed, as milk thirsty baby met her gentle mother. He assembled the Buddha's vow to listen to the Tathagata pointed out where the mind, the mind, the mind, the real and the current invention of two births kill the same do not kill.

Mr. A-nan left the ceiling is not calculated but the original source of physical hope, the real fate of life before hard eyes. This is the mind that kills the current rotating rhyme, but the non-living creatures are still floating around. Because when he came back, not yet classified, so the Tathagata again from the base pointed out that made clear that no love hate, not by thinking the whole body does not kill (mind) right where conceive

The following will be clear when talking about seeing at the Ganges.

CHI 2 

At that time, King Pan-Buddhist stood up Buddha: "Once when I was not taught by the Buddha, listen to the Ca-frien-dien and Pi-la-chi are said to die after this death. ) called Nirvana. Although I meet the Buddha, but still doubtful, how to express the proof of non-arising in this mind. Now the goods in the Smugglers here, are looking forward to hearing that.

Sa-chiên-diên  enough is "Ca-la-duc-duc-chien-dien", translated as "China". "Kill all sentient beings, if not shame, is not hell, nor does it receive dust  and water," he said. Pi-la-chi Also called "San-Sà-bic-wa-chi-chi". "San-beast", Chinese translation is "Main win", is the name. "Pi-la-chi" Chinese translation is "non-action", is the mother's name, in short, Pi-la-chi. The theory of the foreign religion says: Dao does not need to bridge, life and death many if the suffering of natural enlightenment. Just roll up on high mountains, the only natural stop stop. These are all non-causal views, the two groups in the team (foreign). Nibbana of the text is not analytical, the place is still leg (inclination to one leg), the unconscious (seventh consciousness), not often referred to as real, so can not not sure

CHI 3. CHANGE IN is close to humiliate drop variation N

Buddha said: "King, his body is now living, I now ask him: This body of his is copper like a permanent or mutilated diamonds?".

- The Sun, the body now, eventually change and disappear.

Buddha said: "King, his body never decay, how to know to kill?"

- Lord Buddha, this corrupt body of my here but never kill, but the current view each change forever not change, as the fire to ashes away, because it does not stop, so do not stop. I know that the decision to follow that disappear!

- Buddha said: "That's right".

Bring the body to an end to point out that there is something that has never disappeared. Your body never kills how do you know it? It is to work for the king of pan-Nautical knowledge, every thought of each other, a change of perspective, not far away.

CHI 4. COMPOSITION OF LADY AND CHILDREN

- King, now he is old, weak, compared to how young?

- White Sun, old when the baby is pink skin, mature to full blood, now old age shape also followed by that old weak dry skin, dark spirit, silver face wrinkles, dying not long. So, can not compare to when young.

Take the form of youth to compare old age. The base of the body to disappear to indicate in the body that does not disappear. Newborn called "comedy". To know is called "nham". Outer skin is called "phu". The inner skin is called "penetrating", "spirit" is the age. The age was sixty called "hill". Hill is weakened dry skinny. Eighty called "face", said the pressure was so close.

CHI 5. REVIEW OF THE CHAMBER OF CHANGES

Buddha said: "King, your body is not old right?".

The king said: "Lord, it muttered quietly change, I do not know, cold exchange, to this day. Why? Because when I was twenty, even when I was young, the beauty was older when I was ten, when I was thirty I was twenty years older; He was sixty-two years old at the age of fifty, apparently fifty years of age in strength. Lord Buddha, I saw it silently moved, although this old age changed the limit for ten years. If you think hard, it will not only change for ten years, twenty years, but it will change year by year; Not only does it change year by year, it changes every month; Not only does it change every month, it changes day by day; Not only does it change day by day, but it also changes every single moment, in the interval of one non-stop thought.

Before asking the body to change, here ask the age of change to the transformation of each moment, ie close to the original, to use a new sentence to indicate the immortal in this body. People do not see this canvas, so the new base identity to point to each other. Four sentences: "Whispering change ...", is the coal for change change, it whispered silently moving without knowing, deeply immersed in confusion. The Nirvana Sutra says: "The child does not stop as the horse runs, the life of the impermanent passing as waterfall. But the kid was still playing in the fire. It's pretty pity! " Before using the number of several decades to ten-year tenure, ten years to use the term of one year; take one year to maturity of about one month; Use one month's time to schedule one day, until each moment of thought not stop, so

CHI 6. INTENSITY IS NOT BIRTH, NOT DIRECT

YEAR A. ASKING IN WHAT HAPPY BIRTHDAY

Buddha said: "King, he saw the change did not stop, so he knew his body decayed, so when decay, do you know that there is nothing in the body?

The Buddha said: "I do not know".

Age changed, the body also changed, came within a moment of notion of non-stop thinking, at first the opposite of the tree. For this if not aware, again bothered Tathagata mercy taught only.

SEVERE B. SEVERE WATER AND OTHER, TO PROMOTE NOTHING

B1. GETTING THROUGH WATER

Buddha said: "Now I show him the birth not kill. King, when he was old, see the water of the Ganges? ".

"I was three years old, my mother led to the launching of the goddess Thien-Thien, passing through this river, then I saw the water of the Ganges."

"United-she" Chinese translation is "Longevity". In the West when the birth, to see Truong Tho. It has been going through many years, reflecting back (as opposed to) as the same yesterday did not know that waiting to think.

B2. SEVERE OTHER COUNTRIES

Buddha said, "The king, as he said: When the age of twenty is older than ten years, until the age of sixty, five months time, commemorate the change. So when he was three years old see this river, to thirteen see the river water how? "

"As when the age of three clearly no different, and until now sixty-two years old, the view is no different."

Taking time to change for a year to say the ten-year deadline, asking for a view of the Ganges for about ten years, does not seem to have the same and different. By wanting to self-awareness, ie called not closed the door. The words "clear" (natural) can be called "head on the other side is suddenly pearl, not easy to say to people."

B3. DIFFERENT COUNSELING

Buddha said: "Now he himself felt silver facial wrinkles, his face is definitely more wrinkled at the young. So your view now see the Ganges, along with the old people see the Ganges, the old see that young?

The king said: "The Sun, not so."

"Obviously not different" is understandable self. This is another search for the wrong old age, can be called a couple of three phen.

B4. INDICATIONS DO NOT CHANGE

Buddha said: "King, his face wrinkles, but this view has never been wrinkled. Wrinkles change, and wrinkles do not change. The transformation is subject to cessation, the unchanging that does not destroy, how in it received his life, he also quoted the other Mardi-Pear said that this body after death completely lost?

The king heard that news, after knowing that this body after death will be born another, so with the masses happy to dance, the unprecedented.

This is the invention in the birth of killings that do not kill. The birth like that kill, the birth like kill. The legs in the hope, the real in the damage, differentiate grace, know the horse where other things. Do not see the change, if the hole is the nose of the buffalo at hand. Mime-old-pear, Chinese translation is "no opinion" (not see the director) are all foreigners. The term "equality" (etc ...) is common to the Greco.

Destruction and not destroy is the main way to divide us with the outside. Where A-nan sometimes asked, is it because of the mirror for posterity? Before said that see no shortage, the see does not oscillate. Consider the identity as the ceiling currency change, but also suspected after death to kill. This is a common disease of sentient beings, so the only place to see each other from young to old to easily testify (not see the difference) but also the Buddha praised the new self. To know the highest secret only in front of the eyes, which arbitrarily changed in many lifetimes. In terms of the eyes, certain ears, ears, ears, ears, ears, ears, ears, ears, ears, ears, ears, ears. The next life and then know the birth not destroy it? "During the moment, meditate on not stopping, should know the body completely in the change and disappear ". Considering the concept of non-stop thinking, where is not the mind that kills? Mind deluded body and mind and the world is floating without it. It is then that if meet each other (enlightened) self is not intellectual (intellectual availability) is not easy to know. But the Sun still asked: "Today he saw the river with a small see the Ganges have children are old?" Breathlessness, do not fall in thought, as you see, now know where else is different. This is the Tathagata because sentient beings in the delirium, but the choice of the non-delusion, a sense of self, the whole is clear. Should say: The present volume of the five, together with the eighth form of co-workers, often in front of the eyes that do not know themselves, a phen met "willow grace" is available. Considering the concept of non-stop thinking, where is not the mind that kills? Mind deluded body and mind and the world is floating without it. It is then that if meet each other (enlightened) self is not intellectual (intellectual availability) is not easy to know. But the Sun still asked: "Today he saw the river with a small see the Ganges have children are old?" Breathlessness, do not fall in thought, as you see, now know where else is different. This is the Tathagata because sentient beings in the delirium, but the choice of the non-delusion, a sense of self, the whole is clear. Should say: The present volume of the five, together with the eighth form of co-workers, often in front of the eyes that do not know themselves, a phen met "willow grace" is available. Considering the concept of non-stop thinking, where is not the mind that kills? Mind deluded body and mind and the world is floating without it. It is then that if meet each other (enlightened) self is not intellectual (intellectual availability) is not easy to know. But the Sun still asked: "Today he saw the river with a small see the Ganges have children are old?" Breathlessness, do not fall in thought, as you see, now know where else is different. This is the Tathagata because sentient beings in the delirium, but the choice of the non-delusion, a sense of self, the whole is clear. Should say: The present volume of the five, together with the eighth form of co-workers, often in front of the eyes that do not know themselves, a phen met "willow grace" is available. It is then that if meet each other (enlightened) self is not intellectual (intellectual availability) is not easy to know. But the Sun still asked: "Today he saw the river with a small see the Ganges have children are old?" Breathlessness, do not fall in thought, as you see, now know where else is different. This is the Tathagata because sentient beings in the delirium, but choose the non-delusion, a sense of self, the whole is clear. Should say: The present volume of the five, together with the eighth form of co-workers, often in front of the eyes that do not know themselves, a phen met "willow grace" is available. It is then that if meet each other (enlightened) self is not intellectual (intellectual availability) is not easy to know. But the Sun still asked: "Today he saw the river with a small see the Ganges have children are old?" Breathlessness, do not fall in thought, as you see, now know where else is different. This is the Tathagata because sentient beings in the delirium, but choose the non-delusion, a sense of self, the whole is clear. Should say: The present volume of the five, together with the eighth form of co-workers, often in front of the eyes that do not know themselves, a phen met "willow grace" is available. This is the Tathagata because sentient beings in the delirium, but the choice of the non-delusion, a sense of self, the whole is clear. Should say: The present volume of the five, together with the eighth form of co-workers, often in front of the eyes that do not know themselves, a phen met "willow grace" is available. This is the Tathagata because sentient beings in the delirium, but the choice of the non-delusion, a sense of self, the whole is clear. Should say: The present amount of the five, together with the eighth form of co-workers, often in front of the eyes that do not know themselves, a phen met "willow grace" is available.

SECTION IX:  EXISTING CARDS

CHI 1. FAILURE TO DEATH LETTERS

A-nan from the seat to stand up, the Buddha kneel kneeling long white Buddha: "If the hearing, this must not be born, why the Blessed Son called the remnant of the deceased, do madness Wishing the Sun to be compassionate to clean the ceiling for us.

Although enlightenment hearing heard that the birth, but the four elements still clear, five aggregates remain the same color, not in front of the eyes, the foam is floating self. Crazy island does not know where, the true nature of who knows the  bias or completely. If not expanded (France) does not prevent the legal world to enter. Tathagata said, only to see. Ananda asked this, and raised both the seeing and hearing. "The six foundations are only" seeing "and" listening "according to the use that is usually visible, clearly visible. So La-la-la bell, the Van-enemy at the base of the same idea.

CHI 2. GERMAN LIKE HANDS ON THE HINGE ISLAND

At that time the Tathagata let go of the golden arm, five fingers pointing to the ground told Ananda: "Now you see my arm model-forward or backward?"

Mr. A-nan said: "Sentient beings in the world for this is the opposite, I do not know which one is going downstream."

Buddha told Ananda: "If the world for this is backward, then they for what is swept?".

Mr. A-nan said: "Tathagata raised up Dahlia-lazy arm, finger pointing to nothing, then called downstream."

Tathagata swept down a wing to teach, because to play the "muscle of the sword" (to think not think), to indicate the state of crazy island, which Ananda did not know that soon the new. Think of the world as a rebellion, to think of the world to set up is the pros, maybe even the wrong way, to serve the gods and pagans.

Buddha immediately raised his arm to Ananda: "The crazy is like that. It's just the beginning of change, the people in the world all see it.

The sentence "crazy island is like," is the only one arm of the Tathagata not change the tail, tail change, what is copper is different. Yet the worldly people see themselves without self, so each person generates another view. This place if it is, head tail change each other, only one arm is not different, then immediately the island is not crazy place. The most common is a person, the word is a lot of people.

Should know his body with the pure Dharma of the Tathagata compared to the invention: the Tathagata called the True Transformers (know all over), their body called the crazy, he should consider The body and body of the Buddha, the crazy island where it is called crazy island?

France, the net of the Tathagata, not divided into Bao and body. Thirty current generals along with all types of correspondence, instant generals, ie no news. Knowing where the mind is now is "righteousness". Knowing the place appears (the object is present) only by the mind, is "turn tri". This is called the transformer. If the mind is in the body, the river mountainous terrain outside the body, outside this mind is French means crazy place. Place that name, so called crazy. The term "comparative", which compares an arm of the Tathagata downward or upward, which everyone considers to be reverse, should be considered in the same category. Should know as Tathagata is not the same variable, named here. Your body is not crazy island, use here to call. The name of the tri, called crazy is crazy island. So should say: "The body of the Buddha called crazy island, Where is the place called crazy? " The name of Phat is a hollow sound. Beautiful body (foe), bad body (paralysis) are all illusory. I think the same place with the prize. Compared to the Holy Spirit will have a little hit. Do not dare to follow the tail. Wait for the wise wisdom.

CHI 3. MAJORITY ISLANDS

At that time, A-nan and the rest of the people were shocked to see the Buddha without winking, not knowing where in the body this crazy island? The Buddha began to compassion mercy Ananda and the general issued the tide of the tide in the assembly:

"Hey good guys! I often say: The mind, the coast, and the mental history and the legal conditions are all due to the mind. His body, his mind is the object in the Mind Center Magic (magic magic foot magic) appears. Why do you miss the loss of Mindfulness that mysterious color (Dieu Vien Mi Minh Minh, Bao Minh Dieu) that the love in the enlightenment?

Sacred  is for eleven rupas. Center is only for the eight conscious mind. The conditions for only twenty four dish dishes. History is only 51 mental states. The conditions are six dishes unconditioned. The five plus one hundred, covering all French. All the dharmas here are all by the mind. Should say, "His body, his mind is in the heart of the magic to show up" to show his current A-nan, accept the idea of ​​the body, , it co-existing in the magic foot, but do not know, the same bed as lost. This is called enlightenment in the enlightenment. Marvelous that is said magic magic foot, because it is wonderful magic (mysterious and brilliant). This is to clarify that it is not to spoil it. Magical miraculous intelligence, the magic of this mysterious tablet screen to cut it is not the sense of transparency (because of the sense of power, have spoiled). Intelligence magic, this it is clear that magic, full use of the body. "Eye" is the eye does not blink. "Mong" (blur) is not known.

Dark in the dark is not in the dark, the dark color, the dark color, the color mixed with the idea, take the general idea of ​​the body. The group of the coast range oscillation, the scenery outside the scene, then take the blur of gasoline that mesmerizing mood. Once lusted to do the xinxing, the wrong decision for the mind in the body.

Misty  (dark) is the basis of ignorance. The darkness of ignorance nature is immense, not to warp, should be said by the desire that has nothing. In the void of darkness, this is ignorance of power. Where there is no place to start thinking, should say silent into the realm of water. Back to the appearance of the "turn" to become bright, should say sharp colors mixed with the idea, taking the general idea of ​​the body. It has become the body, ie the warm colors that hold the six ceiling into four aggregates (feeling, thought, action, consciousness). Internal oscillation, the outer ring, should be called the dark lurking. This is ignorance. A phenomenon of xinxing, it is mistaken for the mind in the body. Sentient beings and the world in which the upside down becomes lost.

Do not know the body to the mountains and the river and the outside world is living in the Magic Mind Chan. Like leaving hundreds of thousands of large sea in silence, only get a foam that floats the whole tank. You are a group of people in the delirium, as my arms hang down not different. Tathagata says merciful! "

Form body is the body, nowhere is the territory is the weapon. The body of the body is the internal content of the printed version as there is, which is not self-calculation is the only one. It should be said in the magic in the mind. Hundreds of thousands of large sea is the example of magic for the mind. A floating foam is a distraction for the mind in the body, ie before said, "his body and his heart." "Leave" means to lose. "The individual" (group of people) is a group of people see. And say "a group of people love this" as my arms fall down that each person is the reverse is the same, not the same.

Comment on the love of the ceiling because by not distinguishing the scene and the sight, so the scene then the birth, the scene of death is lost. Although birth is not real, killing not really kill, but the xinxing in the predicament and then later, when the face before, chasing the scene and then become not. Hence mental impairment (mind discrimination), leaving the money ceiling is not distinguishable. The ceiling does not stop, the boss and nowhere quiet. The body has an age span, which shows no old children. It is also possible that enlightenment can be seen to not kill. Song, suddenly revolved, but escape the charm of the body and the world that the bare view is not easy to meet with the will to distinguish work, because the self-identity is ultimately not something else. . Oh! Knowing that crazy is hard to know. The real world without us and people (bỉ e). The bottom of the pan is not floating, The mind is in the body. The news before the identity is not the object, only the mind, the sea, which is enough wave, the object is shown only by the mind. The moon under the blue sky, the color of the mirror itself enough, turn to look at the hope that the body, complete into the other, where do not have to miss the true nature of work crazy or star? Khanh Hy just said the hearing that does not kill. You must know how enchanted the galaxy. Enlightenment fullness, all things come back to themselves, the ball in the mirror has two three! Me is full of passion, holding the end of the money ceiling, in the not forget each one. All of them in love, it is not only the old gentleman (Mr. Ananda) so. the color of the mirror itself enough, turn the look of expectation that the original body, complete into the other, where does not have to lose the true nature of work crazy island or not? Khanh Hy just said the hearing that does not kill. You must know how enchanted the galaxy. Enlightenment fullness, all things come back to themselves, the ball in the mirror has two three! Me is full of passion, holding the end of the money ceiling, in the not forget each one. All of them in love, it is not only the old gentleman (Mr. Ananda) so. the color of the mirror itself enough, turn the look of expectation that the original body, complete into the other, where does not have to lose the true nature of work crazy island or not? Khanh Hy just said the hearing that does not kill. You must know how enchanted the galaxy. Enlightenment fullness, all things come back to themselves, the ball in the mirror has two three! Me is full of passion, holding the end of the money ceiling, in the not forget each one. All of them in love, it is not only the old gentleman (Mr. Ananda) so. Me is full of passion, holding the end of the money ceiling, in the not forget each one. All of them in love, it is not only the old gentleman (Mr. Ananda) so. Me is full of passion, holding the end of the money ceiling, in the not forget each one. All of them in love, it is not only the old gentleman (Mr. Ananda) so.

SECTION X:  ANOTHER QUESTIONAL QUESTION IS NOT ONLY PAYABLE

CHI 1. BE PRESENTED ONLY

Mr. A-nan obeyed the Buddha's compassionate salvation just teaching, crying the arms of the Buddha: "Although children listen to the mysterious color of the Buddha, But the enlightenment of the Buddha's teachings as well, also use the mental condition to know that satisfying the desire. You can not get this mind that the mind is available (the original heart) of the child. Bending the Buddha's mercy statement to teach the sound, to eradicate the original suspect for children to return to the Supreme Dao.

This is the "mind of enlightenment," the magnetic magic that is full of wisdom, but "mental ability" is now receiving the law of the coast that began. Return to the place where the truth is not found, so  called bed is not dare to receive. Negative means that all languages ​​are a language, a language is all languages. Once said is the ultimate expression (sense) and are all the same.

CHI 2. LONG-TERM LENGTH OF USE TO HELP YOU DUE

Buddha told Ananda: "You also use the mental condition of listening to the French, the French is also the coast (hope) is not the French.

The Buddha speaks of the mundane, bright and often abiding, which is the only mind that is available at A-nan. This is so legal. If Ananda immediately hear the intention of the Buddha, back to the mind is not due to understanding the distinction. This is getting dubious. Now using the phan coast of the predestined charm of the Buddha, the French language with the phan charm that with or without, should say is not legal. The sage said: "A-nan also accept the condition of listening to the sound of the Buddha, for often the legs, accept the only (only certain) Buddha." Personally, I understand, Mr. A-nan use the mind often insisted on the Buddha, but not dare to receive. Because he knows himself to use the farther coast to satisfy the desire. He is the mind and the mind has never returned, so the question asked.

As the user points his finger to the moon, the other person has to finger his or her finger to look at the moon. If you look at the moon for the moon, then this person does not forget the moon, but also the fingers. Why? Because the finger is the moon only, where the only forget the finger but also dark and dark. Why? Because of the luminescence of the moon, it is unclear whether the two are dark and light.

The teachings of the Tathagata as fingers, xinxing like the moon. The goal of the finger is to make the moon visible, to set the doctrine for the source of the mind. The place where the teacher knows the mind, the new knowledge of the three, the twelve parts of the teaching, just a trace. If the place of education (sabbatical) bed using the fiancée coast to make room for, then clearly in front of their eyes is the finger, because the language as the place to show. Here is where you immediately come back (enter) of the language (sabotage) with the mind of the listener, the magic side, the dark side completely different. The finger only with the moon, the bright division itself, should have the example forgot the finger.

He also the same, if the distinction of the language I speak French as his mind, then the mind itself left the distinction of speech is still distinguishable.

Hearing the French language that birth discrimination, this discriminating mind must be full. Although the distinction is still quiet in the morning light, not follow the ceiling kicked off. If not all the distinction is not, fall into the argument. Foreigners practice confusion disorder, many are due to this, the following self-clear.

It is like a guest to sleep in the inn, pause and go, complete not stay forever; The bar owner does not go anywhere (due to not go anywhere) should call the owner. This is the same, if it is true that his mind is not going anywhere, how to leave the voice without distinction? In that way, not only the mind that distinguishes between the sounds and the distinction of visualization, leaving the forms is not distinctive. So to the distinction is not, not the color, not not, but the sentence-amnesty-ly ... so wrong for the Emperor. If leaving the ceiling is not discriminating, his xinxing has a place to return, so what is the master?

It is  said that the mind distinguishes, if not invent the full nature of the coast and the ability to coast can not rest, as the guest rest and leave. Why not before before the French subdued, after the French subdued and when the French subculture, then consignment to see what the owner? It is a phen phenomena. If the mind only distinguishes the language (French speaking) and the image (of the Buddha), when the voice and visual loss, the mind also lost distinction. In this not the color, not this little one is not mistaken for the Emperor. This is the place where Gangsters-ly etc ... are confused, practicing disorder. Leaving the coast without real, returns to the owner. Because of the arbitrary separation of boundless ceiling as guest, leaving the ceiling itself is mastered. This is in the sense of urging them to receive, not really so.    

CHI 3. INDIVIDUALLY ATTENTION

PLEASE A. NOT REQUIRED

Mr. A-nan said, "If your xinxing has a place to return, then why did the Tathagata teach the mind is not available to return? Bending the Buddha's mercy teaches just that. "

Returns here, which means that the return of the eight returns in the following. Say not to return the same, which does not return, in the sentence "will want to return to what" in the following. The mind of A-nan's fiancé through the ceiling, the Buddha has declared he knew the mistake from the mistakenly received the shadow of the heart scene. Song current when listening to the law of the feng shui, the seat is still accepting the only fixed (fixed mind) of the Buddha that has not returned to his self (not self end), this xinxing will return to French is not often. So he asked the Buddha only the magic mind is available there is no place to return.

LET'S BECAUSE THEY ARE NOT FOUND

The Buddha said Ananda: "Besides, his lucid vision see me, then this calculation is not the magic of mind, it is like the second moon, not the moon.

Besides, his clear-sightedness showed that I was the Buddha who wanted to show him A-nan himself when he used to see the Buddha. This is called evident because in the label clearly visible, the place is not love hate, is true sense. Just because it has not been invented, it can not be called miraculous magic, so say the second moon. If the coast is differentiated, the ceiling is born, the ceiling goes away  , this is called the shadow moon. Ananda's father has enlightened the fault in the shadow that the mind is not clear, but still strangled in the distinction, so the use of the current sense does not fall into the (salary) makes him self. If you immediately invent, that is, the magic of not having any other.

SINGLE SINGLE PRESERVATION

Please listen carefully, now I will show you where can not return. A-nan, the hall of the amphitheater, extends to the East, when the sun rises and shines; in the night without the moon the darkness is dark; The door is clear. the wall is blocked, distinguish the scene is beautiful coast; in empty space is empty; the dark sight is dark dust; rain sky bar found in.

He said: "I want to ask for a place to return, before the general can return."

DETAILED D. DETACHED ON THE VEHICLE     

Ananda, take a look at these transformed generals, I now return the kernel of it. What is a man? An-nan, these metamorphic ministers, morning returns to the sun. Why? If not, the sun is not bright. Cause bright sun, so return to the sun. The night returns for the night without the moon; smoothly returns to the door; block for walls; grace returns for distinction; empty does not return for nowhere; return to dust; In the morning, he returned to heaven. All things in the world are beyond these.

Here are eight generals with a place to return to point to the see.

EVERYTHING CAN NOT BE PAYABLE

As to his lucid view of the other eight, where do you want to return it? Why? Because if you return for the morning, the evening is not dark. Each one is different, but the difference is different. Things that can be returned, naturally, not you. What you can not return, is not he? He knew that his pure mundane mindfulness of ignorance, the loss of nature, the reincarnation of samsara, often floated sunk in samsara. Therefore, Tathagata said is merciful so! "

"Where do you want to return?" This is a clear distinction to point straight, and then to say the wrong things, see the difference not. The difference can be returned, but what else is different? His mind is for figuring out. The text is the base of the place of seeing and speaking. Attributed to this, the original magnetic magic revealed, that back to know, is not distinguished by delusion.

Here is the mistake that is to lose the nature, often floated sunk, so pitiful!

A-nan heard the Buddha said, his xinxing has a place to return, it is clear that the difference mind also returned to the Buddha said the French, he knows himself to use the coast to satisfy the place. wish It is very rooted in the root can not be ignorant, so use the mind of the mysterious color to spice. The Buddha said: "Also see his see what the other eight will want to return?" Is leaving the generals that show the identity; can also leave the distinction that only consciousness, that new xinxing has the same return. Why? Knowing to see, see the other eight, as you know, do not fall into the conjecture, although never invented, no place to return to. The hope that is alternating here and the same amount that the Sacred to receive the same with the crystal wonder, use the same to look forward to self-recognition, Same as the available. Could be called thanks to a few means of instantaneous Bodhi. Here we know that the words of the people "get the new mind to make things," the dark two roads, one drop, a broken gasoline, is the xinxing every place has returned.

SECTION XI:  SEPARATION PRIVILEGES FOR SEVERABILITY

CHI 1. ANIMALS DO NOT MUST

An-An said, "You know that this does not return, but how do you know it is my Pin?"

Previous to break the fountain of mental energy, now ask the mysterious place of mysterious. How can you know immediately this characteristic, is the magic of your true nature, is that A-nan still dare not receive.

Buddha told Ananda: "Now I asked him, now he has not been the result of Impurity, by the dignity of the dreadful Buddha, that the first realm of meditation is not obstructed; A-na-law-momentum see the realms-match-like look at the palms in the hand; the Bodhisattva etc ... see hundreds of thousands of worlds; ten as Lai Lai see the same realms of pure water as the mote is not missing any place; And the sentient beings see not too narrowly.

In Dew Di said: "The goal of the Arahants only see a microcosm of the world." Now, Mr. A-nan found that the results are equal to a mini-world. The result is seen by the power of the Buddha. If only they see the first realm of meditation. Sutra says: "I have seen the realm of Shakyamuni Buddha, including the three thousand worlds of this world, such as the samadhi. in the hand ". Here say Yan-line-subject is all real-match-field. Huayen says: "All of Yan-edicts are said in the Buddha's realm." Match-edict by the name of a tree that names the realm. Mahayana is like the peach or the left leg of our country. It is important to take the fruit, for example. The first one saw the Buddha's realm, the second place saw a thousand realms Buddha, the realm of countless Buddha realms.

The Buddha said: "The Buddha Sun is the celestial eye, often in the mainstream, see the realms of the Buddha does not have two generals. Because the second in the set, see the output, not see; As Lai is not intended, nor has not seen, so often speaking in the mainstream. Creatures are not visible outside the paper. This is to bring beings co-listed, to indicate where the narrow width is not the same, but the see or not is not.

In Ananda, I saw the palace of the Four Heavenly Kings, in the middle of the water, on the ground and in the air, but there are many different bright images. , but the scene is differentiated obstacles. Please be there to distinguish what is yourself, what is the object? Now I give you the choice in seeing, what is your Body, what is the image of things? Ananda, with all his strength from the sun the moon, is not his own; to the metal paint look around, although there are things that are not the same color as him, times to see the birds flying, wind, dust, trees, mountains, rivers, grasses, people These are all things, not you.

In the alternative view, that is to choose in the see, which is our body, which is the image of things, the other here for clarity. Our  body (the body) is calculated. Which one is right, which one is not making him choose A-nan. Until "is not him," is his choice to choose, is also the means of the Tathagata.

CHI 2. DISPLAY OF ANIMAL FEEDING

Ananda, the nature of the distant objects, though different, but are all the things that are clear to see his see. So the other types themselves are different, but his calculation is not different. This mysterious brightness is indeed his vision.

From the place of my body and the image of things clearly. This is the return to see. "It is his vision" is to make self-responsibility. His view is pure, is to cut it is not mixed with expectations.

A-nan know that there is no place to return, but still do not know his true nature. Because we can not distinguish between things and ourselves, it is impossible to see where the other knows where to return. In terms of everyday beings, the body is in the object, so the place is found to be material, ie, or reflective, but mixed with hope. Therefore, the Blessed One identifies the existing objects, saying that it is the object, not the object, that defines the object. The old saying, the material is the same but the same but the object of his pure saw. The sight, which is pure, makes one view not to be interwoven with objects. It is such a mysterious color, the end of the general idea of ​​hope, just a pure heart. Within the self-contained within, do not distinguish.

If you see things, then you can see my view. If I see what I see and see what I see, then when I do not see, why do not you see my invisible place? If he sees the invisible, then naturally it is not the general of the unseen. If you can not see my invisible place, the sight is not nature, is not it?

This is not to say that it is not the object, so only the main view is Mr. A-nan. That person mentioned the not see is also Ananda. In short, it's not something else. "If I see that thing, then you can see my self," is that each person has the ability to see each other can not see each other, can see the material then. Even if said: "If the bronze see this object, the co-saw, that is called see my see." On the contrary, "when I do not see" is to share the same view can not see. In summary see and not see are also Mr. Ananda. Even if he says: If you can see the invisible, then nature is not the general of the unseen. This is the place where Mr. An see no other people. Finally, though saying: "If you do not see where I do not see," this is not seen by Ananda, and not the other. To say "I"  is said by the Tathagata. Say "that" is the replacement for Mr. Ananda.

CHI 3. LITTLE CULTURE AND NOT MIXED

As he saw the thing, when he saw the object, he saw the object, the object also saw him. Then the interspersed, you and me and the world can not be established.

This is saying things and we do not intertwine, to prove that we are not objects. If we see things, then things must be seen. So he often see things, see him, not self-segregation, objects and confused, can not accidentally locate it. The worlds are sentient beings and worldly beings, just for the sake of love and unknowingly.

If Ananda, when you see it is you, not me, to see the whole cover is not him who?

This is the Buddha's advice. Because of their uniqueness, each person has his or her own life. Thousands of rivers a moon, round the moon (round moon), he should know not to borrow each other.

Why are you suspicious of him? Your character, which he did not receive, asked me only for you?

This is the Buddha's rebuke, his self does not take. It means that in the presence of him, as on the surface of the waves, have never left another. He seemed to be standing on the waves looking for the sea, so he doubted. Knowing that he and I are the same source, take the place of self, the witness eye, not asking someone else.

Because of self-evidence, then after starting ants, the new section has sharpness and mind. Mind is eight consciousness. Sut is the ceiling of the general. Should know the part and the capital of the self-source, the object and we are difficult to decay from the past has long ago. Mr. A-nan can not see the self, this is the old sentence as such. Insect on objects is to miss the mind. In contrast, the view is still left to the distinction. If we do not have to know how to return, we can not face everything, at the same time escape. As water falls on stone, as iron sown in the air, which do not separate each other, also do not match. This is the personal realm of the saint, which is the daily work of ordinary people. When you see the sound, what is the sound of copper is different. Bright eyes are still clear enough in front of the eyes. The sound is clear, the sound and the sound is not mixed. Although here, Also have to get a self phen. Tathagata new look said, because the hard, so new security say the easy.

CHILD 4. HOW MANY DIFFICULT ARE YOU?

Mr. A-nan Buddha said, "If you see this is not necessarily other things, when the same Tathagata see the treasure of the Four Heavenly King, the palace of the sun The moon is covered in all of Ta-ma's realm; Back to the temple only see the temple garden, until the heart of the room, only one wing at the base. Lord, this look, it can be ancient today around a realm, now in the house only found inside the house. So this view is large to shrink, or the walls are compressed to make a break. Now do not you know what this means? Wishing the Sun to open the heart because the actor spoke clearly.

Next on said, to see that the other is not the other. Here the seat is narrow enough, so suspected to be elastic. Ta-chin, Chinese translation is the degree (ring). La-lam say enough is Sang-old-lam-ma, Chinese translation is the staff (temple garden).

CHI 5. INTERPRETATION ONLY

EARLY A. CARTOONS AND NOTHING

Buddha told Ananda: "All things in the big and small in the world are in the money, should not say that there is a stretch.

A sentence "belong to the ceiling" has explained the meaning of the suspense, so that beings are not turning around or see, are constrained by money. The following will be invented.

Like the square, in which I see nowhere, I now ask him, in this square table saw the square, square is not certain square or not? If square, then when in the round, the vanity should not be round. If not, then in the square is nowhere is not square. He did not know what this meaning was, what it was like, what was it?

Absolutely square is limited in the item. If not square, then real can not. For example, to see that there is no obstacle, but also or the object of the rules (license), the rest of the limit of legal limit? "Meaning" is the meaning of seeing. "Why are you asking?"

SEE B. BEDDING SHOES

A-nan, if you want to enter the square is not calculated, only minus the square of the object, then know can not be square; should not say to give up the square of the empty.

The non-circularity is void, used for example to see. Input (input) means input. If you want to see evidence, only to see the money ceiling is calculated as self. Not the "square of the empty space" is nowhere in the square round, round every square furniture that is suspicious nowhere.

The Mausoleum of Independence said: "Deprived, including the legs are removed." Where does the seeing of the object show? Things come to go, not calculated whether there is or not, there is no longer or not, should not be used to do so.

If he asked: When entering the house to see the shrinkage, so when looking at the sun, he pulls the feeling of stretching out to the sun? If the walls are forced to break, calculated to be broken, when the hole a small star not see the connector? That's not true!

This is to say that the look can not be withdrawn, nor can it be stretched. See also not broken, not connected.

CHI 6. EXPLOITATION ON THE TRANSFER OF ANIMALS

All sentient beings from nowhere, enchanted by nature, lost their minds (possessed mind), being turned, should be in it to see the big and small.

As the transcendental phenics fall into the "transformation" and "state of consciousness", the mind and matter are clear. By ignorance, the place is seen as objects. Initially the scene from the birth center, then the mind according to the scene. Nothing can be wrong, the square is difficult to see except. See there is big, small by from here that show.

If the transfer of the same material as the Lai, light rounded body center does not leave the colon, on the head of a feather can hold the ten realms of water.

"Moving things" is to transfer all things to oneself. All the law of the mind is not self-calculated, only one-pointed. Only leave the distinction that is Bat-elegant (wisdom), Bat-elegant whole body is bright round. The circle of light is about photography, usually regular, eight wind (1) not moving. The body is round, the body is all. All news, all one. Hairy hair and water realms suddenly out of money, not the magic that magic. France (atrium) lust.

In a nutshell, A-nan is not self-aware of the money should be afraid. The former Buddha just showed that he is considered, now invented the four words "being turned" is the root of the disease. This disease is exhausted all over the cover including the legal world, due to a negative phen. Just because you do not reflect or reflect, you see only this before. Immediately if it is empty (large), it is considered great, in the eyes if seen Narrowing (squeezing) is considered minor. But do not know whether empty or narrow is the money. Just like in the square, you see nowhere in the circle, but in circles you see the round, but not know the square round are all objects. Because nowhere is not square round so aware of the notion that there is no big or small ... only or not according to the ceiling that initiate knowledge (distinction) is called transfer, right round, but also in the center of sentient beings, but together with Buddha not two. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.25/4/2018.