Book 3

SECTION III:  RECEIPT  

CHI 1. LABELING  

Again, Ananda! What is the six inherited the Tathagata as the truth? Ananda, that eye that gazed intently generates fatigue, including the eyes and general labor that is the compassionate Bodhi generations tired tired! 

Six enter the  six sense, that is, make room for the ceiling, so called six enter. "The other eye was staring at the weary general "This belongs to the warmth of the previous. Before using the eye for example, the sky in the instance for the truth. The other person has no reason to look back, but the fatigue that arises fatigue is inconceivable unconscious mind, but has a section and section. To take the example in the previous literature is to accept the general in the eyes (the base) and see, that includes the eyes and fatigue tiredness is Bodhi, due to attention that generates fatigue so "Eye", or "labor" in the sense of seeing. In the sentence "Bodhi intonation generates fatigue", the word "General" as the hybrid of the new sense of life, new here said tired eyes that have that General. 

Two of the dark and bright ambient light generated inner vision, captures the ceiling, called sight see. This sight left the two brightest, the end is not real. 

Before presenting two light and dark to show the arising of the eye and seeing, leaving the ceiling, there is no self, ie, the sense-of-the-way, without self. 

Indeed, Ananda! Know that sight, not by light or dark, nor by the eyes, not by birth. 

Light and dark are composed of colors. Is not nothing, not rúpa to indicate not by the eye born. That is because the eye where the eye that arise (the see), it does not have self, so the natural causal, do not need to destroy itself. 

Why? If the light from the morning, when the dark to follow the light, but should not see the dark. If from the dark come, when the light also followed the dark that kill, should not see the light. If there is no light from the eyes and dark. Thus, the calculation of capital is not self-calculated. If from nowhere, when looking ahead to see the scene, turning back to see the eye, nowhere to see, nothing related to his eye (eye). 

If you see from the light, you will not see the dark. If the light from the dark. If there is no light and darkness in the eye, this calculation is still in the naked eye (the flesh eye), no self or appear. If the word rotated back to see the eye, nowhere can see it is not related to the eye (entry label). 

So should know, the entry label is false, which is not the nature of the coast, not the nature. 

The false and the false things mean that the coast is not fixed, but naturally there is no place to show. 

CHI 2. EMPLOYMENT  

An-nan, as if someone took two fingers clenched two ears, due to fatigue ears should be in the head to form a sound, both ears and fatigue are compassionate intonation that generates generals. tired. 

This is the earliest example. Close your ears, ears and fatigue to create a sound, for example, the ear is fake. The ear does not clench the ears that have the falsehood of the ear, as the place or instance, so to speak is the intently Bodhi that generates fatigue. 

Two of the ceiling in the ceiling and the net emitted the listening in, collecting the ceiling that is called listening. This listener leaves the other two mundane ceases, ultimately without self. Indeed, Ananda! You do not hear from the net, not from the ear, not from birth. Why? If listening from the net, when the right to follow the net that kill, reason not hear the dynamic. If from the dynamic, when the net also follow the dynamics that kill, so do not know the net. If from the ear hole, there must be no movement and net hearing such that is not self-calculated. If the word out of nowhere is listening, then it is not nowhere. Nowhere near the hearing itself, nothing related to his ear (ear). 

Had heard nature is said hearing from nowhere, then nowhere has become heard, can not be called nowhere. 

So it is necessary to know that the onset is false, which is not the nature of conditions, not the nature. 

In short, as explained earlier. 

CHI 3. COLLECTION OF ENTRY  

An-nan, as if someone covered with two nostrils, long-term fatigue, then in the nose feeling cold. Multiply the emotions that distinguish between communication, speech, emptiness, emptiness, including the nose and fatigue. Generated tired tired. 

The same as the ear, ie the nostrils as an example to see the current input is false. The following three are comparable as here. 

The two places in the ceiling and bite, the smell in the smell, the general summon it called smell. This smell left two ceiling and the other, ultimately not self. To know that smell is not flux and not to come, not from the nose, not from the birth. Why? If the smell from the pine that comes, then when the smell of the pine to kill, how to know the bit. As the clogs have, when the pine has no smell, how to know the smell, odor. If the nasal cavity was born, there would be no pine and caulk, so the organ smelled not capital. If the word is out, the smell itself must rot to smell his nose. If you do not self-smell, then what is your relationship to the nose (nose). So should know, Tue is a false assumption that is not natural predestination is not natural. 

As usual explained. 

CHI 4. COLLECTION OF ENTRY  

A-nan, as if someone took his tongue licking his lips, licking forever tired. If the person is sick, there is a feeling of bitter taste, the person is not sick, the feeling is sweet. Due to the bitter taste that characterizes the tongue. At times it is normal. Both tongue and fatigue are compassionate Bodhi that generates fatigue tired. The two places in the ceiling of sweet bitter and lingering generates the inner knowledge, collecting the ceiling that generals called the taste. Knowing this taste, leaving the two-tiered ceiling sweet and bitter taste without end. Indeed, Ananda! You must know this: the taste of the bitter taste, not in the sweet taste of bitterness, not the human taste that has, nor from the tongue out, not from the birth not. Why? If the taste from the taste of bitter taste, when the taste, the taste lost, how to know the taste. If from the place of taste, when the sweet, the know-how lost, how to know two generals sweet and bitter? If from the tongue, there is no sweet taste, taste and bitter taste, the sense that this taste does not have self. 

From the tongue, that is, the root of the earth. Knowing is only for "winning the sense". It means that if from the place where the damage to the living room, then the "win" meaning that this is in the "ceiling", when no sweet taste is not taste, it does not show . The sweet taste and taste of the three are said to be ambiguous, because the bitter taste is tasteless, tasteless taste, divided into two opposite. 

If the word out of nowhere does not own the tongue he knows, but nowhere knows where he is not related to his tongue (tongue). 

The above mentioned is known as taste, here is the place where "the vanity is self-tasting, nowhere to know," sentences are consistent. If the suspicion of repeating the division has more ceiling and import, then this version is meaningless. 

Therefore, must know, the fraud is false, which is not attributable to natural conditions and not natural. 

Brief conclusions as previously explained. 

CHI 5. COLLECTION  

An-nan, as if someone took a cold hand touched a hot hand. If the heat is too cold, then the heat follows. If the heat is more then the cold becomes hot. This is because of the perception of the senses in the composition that clearly recognizes the moment of leaving. The difference between the heat (cold and hot), the kernel is tired and emotionally. Both the body and tired tiredness is the compassionate Bodhi that generates fatigue tired. 

Both hands are the body base, should take the cold to touch the ceiling. When the right combination, when the left split, when the left and right, when the cup must agree; It is the knowing when the display shows the knowledge when the cup. "The difference between the city (hot and cold) is that the emotion is fatigue, there is emotion," that is, the cold and the hot one takes the difference and win the victory, tired of feeling That feeling is false, also take the body as an example, to clarify the body itself is also the same, co is compassionate Bodhi that generates fatigue tired. 

Two cliches of clay play the knowledge inside, absorbing the ceiling called emotional intelligence. The emotional knowledgence that left the two suits, left conscience, ultimately no self. Indeed, Ananda! You must know that knowledge is not from the clutches, not from the left, but from the body, not from the birth of birth. Why? If when known know when the separation know how to lose, how to know the glass. Two left-handed generals also like that. If there are no four generals of the left consortium, his perception of the former does not have self. If nothing comes out of nowhere, then nothingness perceives itself as having nothing to do with his body. Therefore, we must know, the body is false, which is not natural and natural. 

As usual explained. 

CHI 6. IMPORTATION  

A-nan, as if someone tired tired, sleep, sleep well wake up, when aware of the memory scene, remember all remember forget. 

All living beings are present in the delusion, the mind without the mind. Birth, the past, the future is clear, the idea of ​​destroying the dark current. Memories of exchange, lifetime do not know. This is easy to see clearly. Like sleep, forget to take the example of the whole of the mind. Because while sleeping sleeping dream to pretend there is. Dreams wake up suddenly to pretend not to. It is clear that fake, should embrace the dream scene in mind that think. It is not clear when not aware, so remember not called should forget. Here the ultimate state of mind is false to point to the example of the idea of ​​the latter. 

The heterogeneous discursive deformation that holds the group inside, does not transcend the class called metamorphosis. Both mind and tired tiredness is the compassionate Bodhi that generates fatigue tired. 

Here is the example above that compares all forgetful memories, such as sleep and waking. Remember to print tuong as birth, forget to print tuong as there is kill. In tuong as birth, but not real birth, in tuong as a kill, but not really kill, so to say is contrary. Remember to call birth; The main thing to remember is the pillars. Forgetfulness is called allergic; forget all called kill. Entrusting a group means acquiring four generals of the sense of mind, four generals that are clearly not mutually exclusive, should be called not overlapping each other. "Hinted", ie worthy of forgetfulness, this is only for the sixth consciousness. Meditation is the seventh form, the seventh form, which is the part of the mind that is wrong for us to fall, this is called fatigue, so to speak is the compassionate Bodhi that generates fatigue tired. 

Two of the hope of the birth of knowledge in the collection of knowledge inside, collecting the law of the opposite line to hear heard in the not known as the idea or know. This consciousness leaves the two sleeping mundane, the ultimate death without self. 

"Multiply the two bodhisattva killings contained within the knowledge group," this is said outside has passed with the corresponding. Means that is printed in the same way, that is, "drop shadow fell" (dumbfounded image), that is within the dharma. Seeing along with the rhythm of the sound is through the line; Seeing clinging to the sound in the rupture that is in the line. Reverse the line to the place to come, only the root or coast called the sense of sense. Because it is in the delusion, so that the ceiling that is not, or not get the sense that return to the root of all, so say there is no self, ie this knowledge does not self. so can "Sleep, wake up", ie borrowed the example of sleep on to say the state of birth to kill fake, not false, not true sleep, the awake. 

Indeed, Ananda! Knowing the idea or not knowing that, not due to sleep wake up, not due to birth, but not from the root cause, not from the birth. 

"Sleeping, waking" is equivalent to two words remember and forget. While sleeping is dreaming, when awake that suddenly do not remember is forget, when remember is born, when not remember is kill. Italy is not for the scene that distinguishes from where birth; Do not know the mind, from the birth of nothing. 

Why? If the word comes, when sleep has gone awry, what to take to sleep? If the new birth, when killing the same as not, then take what is known as kill? If by the kill that is, the birth does not kill anymore, take what is known as birth? 

Get something to sleep, take what is known as kill, take what is known as birth, self must know these three sentences to avoid root cause obstruction.     

If from the source of the two generals sleep and wake up, depending on the body, leaving the two generals, this understanding is like the flower in the middle of nowhere, the ultimate lack of self. If the word born, nowhere to know, then what is related to his input? 

Two can be two types of sleep and wake. Because want to invent the insight is not real, human sleep sleep that show, not spontaneously generated. 

So should know, the intention is false, which is not the nature of conditions, not natural. 

In short, the same as explained earlier. 

Including eyes and fatigue are all compassionate Bodhi generations tired tired. Say that this view leaves the two light and dark endless without the body, why by the attention of generals tired tired collector as compassionate color, but opposite this view is not self-destructive. To Judging from the Buddha's point of view is that the mind is not the eye, the point of view is the mind, the non-self, this is called the self-not see. The whole is the mind, so the base where the seeing is said to have no self, the base where the mind says there is no self of seeing. This just left the ceiling and out of sight, apparently self. Six input is the  same. 

SECTION IV:  COLLECTION OF TWO PEOPLE  

CHI 1. COLLECTIVE LABEL AND REFRESHING 

Again, Ananda! What are the twelve origins, which is like the Tathagatas like magic feet? A-nan, he saw the forest again, and the ponds, he thinks he? Seeing that is because the color of birth is born, or the eye produces the form? 

Comment is said: The land is the birth, the mental center of growth in the so-called "land", because of six apartments, six ceiling is the birthplace of consciousness. Before talking about the body, here refers to the ceiling, also rooted in respect to the ceiling, should raise both to consider the ultimate. 

An-eye, if the eyes are born form, then when the color is not the case, should be the identity should be lost. If all is not lost, the form did not, then what is known to the substance (General) nowhere. For the same again. 

These are the same appearance and no birthplace, the new eye said no birth form, because when seeing nowhere, the identity or birth was born, the form of birth also lost, then take what treat each other show the substance ( General) nowhere? Considering the general appearance of all the features are all out to show with forget, the more you know all the money can not think. Here are just the same appearance that the same color, because by the void and the form that do not separate. 

Again, if the color of birth is born, when seeing the color is not good, then the sight must be lost, the sight is lost, then all are not, so what is clear to know the form and nowhere? 

In short, colors do not give birth to the eye, to clear the flower spotted in nowhere, can not emit the bright eye. When you see the empty colors, the birth defect was born, the color of life is lost. Both of them both end up taking what to separate nowhere and form. Meaning that the mind has no vision, the truth is not the form, this should be considered carefully. Concluding talk about nothingness as well as the previous meaning. 

So must know, the sight with the form and nowhere has no country, ie appearance and sight, the two are false, which is not the nature of conditions, not nature. 

Here is the land, so it is not with the country; That becomes false. Fake the natural reason is more obvious as the comment. 

CHI 2. COLLECTION OF CITIZENS AND REFLECTION  

Ananda, he again heard in this Momentum, when the rice is drumming, when they beat the bell, the bell, the drum before the next. What do you think? Is that the sound to the ear, or the ear to the voice? 

The sound does not reach the ears, the ear does not come to the sound, but the hearing and the echoes know well, the sound of the drum is not mixed up, not moving before. Although it is the same language, but the thought was only secret, the reader should think carefully. 

Ananda, if this sound comes to the ears, as if I was begging for alms at the Jade City, there was no me in the jade forest. If that came to his ears, An-kien-joint, Mr. Ca-let out would not listen. There are 1,250 Sa-subjects, once heard the bell came to eat rice. 

At the same time, if the sound comes to the ears, it should not come to all places, so evidence of the Tathagata go begging in the city, then in the U-momentum forests do not have. This is the base where money is usually visible. 

If his ear came to that voice, as if I had returned to the forest of Udaipur, there was no me in the city of Joppa. When he heard the drum, his ears came to the sound of the drum, when the bell sounded at the same time, he could not hear it at once. He also heard elephants, horses, buffaloes, goats and many other languages. If they do not come together, they will not listen. 

At the same ear to the sound of the ear, should have come out to the drum, should not hear the bell again. By the end of the same, the more clearly see the hearing and the language is false. 

Therefore, it is necessary to know that the hearing and the language have no land, that is, both the hearing and the language are false, which is not attributable to nature, not natural. 

The conclusions as previously explained. 

CHI 3. COLLECTION FROM CUISINE AND HUONG TRAN 

A-nan, you smell the flame in this oven. If he burns a fire, he will smell the fragrance in the forty miles of the city of Vaishnava. What do you think? Huong was born in the herd, born in his nose, or born from nowhere? 

This is the same place where incense is born, not borrowed as grounds for treatment. "Lamb" is the most fragrant of all aromatic plants. The term "foe", the twenty four enemies is a quantity. 

An-nan, if this smell was born from his nostrils, called by the birth nostrils, must be from the nostrils, but the nostrils are not fried, why in the nose are fragrant fried To He called his smell the aroma, the fragrance must be in his nostrils. And in the nostrils there is a smell that says that smells, is not true. 

Nostrils if born fragrant, the smell should be from the nose, now from the nose, it is called smell the smell. Nostrils are not fried, why in the nose have the smell of fried? "From the nostrils", used to spread the same sense of smell, proving that not from the nostrils born. 

If the word birth, compute nowhere, usually should smell, should be thanks to burned dry plants in the oven smell good? 

"No more regularity, the smell must be from the burning of new trees," to drown out of nothing generated fragrance. 

If the scent is born from a lamb, then the scent burns the flock into smoke, and if the nostril smells of the smell, the smoke should come to the nostrils. Why, when the smoke soared to nothing but how far away, about forty miles to smell the smell. 

Take the general smoky to represent the flock. Nostrils smell the smell but not the smoke. The smoke soared that about forty miles could smell the smell. Be aware that the lamb does not produce fragrance. 

Therefore, the smell, the nose and the smell are not the country, that is the smell and smell, the two are false, which is not the nature of conditions, not natural. 

The conclusions as previously explained. 

CHI 4. COLLECTION OF POTENTIAL AND STRESS  

In Ananda, he used to be in two of them, hugging alms bowls. At that time, or as the color of the pond, the lake, called precious. What do you think? Was this born of nothingness, of tongue, or of food? 

Here is the same place of the ceiling born. 

An-nan, if he was born in his tongue, in his mouth only a tongue, then the tongue has become a turtle, if the path is not likely to change. sweet). If you do not change, do not call it. If the tongue is not much change, why a tongue knows more? 

Due to the change in the taste of sugar, to prove not due to the tongue born ceiling. 

If the food produced bare, the food does not have the knowledge, how to know the taste. Again, if the food itself, which is associated with other people eat, is related to him, which is called he knows? 

Food does not have roots and can not know where to taste. Even though it is known, it is eaten with other people, so it is not due to food born naked. 

If you are not born naked, then you try to taste what will not see what? If not, if it was salty, it would have salted his tongue, as well as salty his face. Then the people in this world are like the fish in the sea, they often have saltiness, they do not know the taste. But if you do not know the taste is not known salty, did not know where to call the taste? 

The sentence "salted his tongue", is not the same because of not born naked. Two sentences "have often been salty, full of the unknown taste. But if you do not know the taste, then you do not know the salty, "pointed out that the ceiling must be fixed in the know, nowhere is not known, the capital is not only due to the development. 

So must know, taste, taste and taste are no land, which tastes and taste, both false, which is not charismatic, not natural nature. 

The conclusions as previously explained. 

CHARGE 5. COLLECTION AND COMPLETION 

A-nan, he used to rub his head early in the morning. What do you think? In doing this, what does it do to know the emotion? That knowledge in the hands or in the head? 

Here the place of birth, emotion, emotions, and emotions are from the body. The known and the known object together with the external environment. Show the emotions or emotions to see the position is not certain, to know what to see the whirring, after self-destruction. 

If the emotional know in the hand, the head does not know, then how to reach. If in the head, the hand will not use, how to call it? If every one knows, then A-nan should have two bodies. 

The emotional or if in the hand, the head must not know, if at the head of the hand should be useless, useless is not know. Nay know should have said should have two bodies. 

If the head and hands are caused by a feeling, then the hands and head have only one body. If there is only one body (no energy and grass), then the meaning is not established. If there are two, then the emotional side? On the side is not in the department, in the department is not on the side, can not create a feeling for him? 

Head and hands are emotional so new one. If a body does not have the ability, contact, the meaning is not established. If the two types are two, what is the function, what is the object? If the two can be contact, what is the impact? "Nothing can make him feel emotion" is immediately asked about the empty emotion. 

Therefore, it is necessary to know that emotion and body are neither a country nor a body, nor an emotion, neither are they false, which is not natural, not natural. 

The conclusions as previously explained. 

CHO 6. COLLECTIVE COMMENT AND TRAN  

A-nan, in his mind often three characteristics of good, evil, non-signature that generated the rules (France). France is due to the birth or departure of the mind of the country. 

Staying in the mind, ie, the mind. Three good qualities, evil, meaningless just for the Dharma. The "rule of law" is the law. France is not born or formed, but by the gas (habits) from immortality to the place of mind seems to have fixed. Here is not the place of identity, etc. It is true that the scene, but by the way. Should display the mind or leave the mind both have errors, the following self. 

If the mind, the dharma is not ceiling, not the basis of the mind, how to establish the land? 

Mind for the ceiling that charm, if the legal mind, the legal instant is not the ceiling anymore. It was not the self-centeredness of self-centeredness, where it originated 

If the mind has its own place, the nature of the dharma is known or unknown? If known, the mind. But if it is different from him and not on earth, then it is like the mind of others. If it is he and also the mind, then how can his mind become two? 

The nature of the Dharma that is not known, but by the way it seems to have actually, can also ask: Does that Fa know or not know? If it is known, it belongs to the mind, but it is different from that of the body but not the object, in the mind of the other. As others should be like other people, because they should know as the heart, so there is the question here: If you think that other people but you, the bare floor know only one mind he has two generals or star? 

If there is no known dharma, then this is not the color, the stick, the flavor, the clutch, the hot and the unfamiliar, where will it be? Now for the form and nowhere, can not be pointed out. Is it possible in this world to have something nowhere else? Not the coast of the mind where the country founded? 

Do not know that is not the same with the real scene of the ceiling (color, bar, incense, taste, exposure), the place where the mind, coast and nowhere has no place to show, where the land will come from. which up? 

So should know the law and the mind is no land, that is the root and the two are false assumptions, which are not attributable to natural conditions, not natural. 

The conclusions as previously explained. 

In the eyes of capital see capital, self-identity, nowhere capital self-vanity. Money is not the country, but it is not understandable. It is because of the nature and the unity, because of the boundaries that form the basis; The ceiling of treatment each other, the scene clear. There is no capital, no form, shifting form. As soon as he realizes that there is no place to return, the view will rely on where? Try a negative phen, as the dream suddenly wake up, running to distinguish the realm of obvious power, indeed there is something to calm? All the countries are the same. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/4/2018.