THE BUDDHIST OF SAND BUDDHA SAND HUNG

PART TWO: THE BUDDHISM.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

 

The first paragraph:  The worship of Buddha has karmic retribution

 

1. Venerable An-Nan revealed the Buddha to worship Buddha with the result of disagreement.

CHANH VAN:

Ananda Nan Buddha said: "There are people who worship the Buddha to be rich and good and good as they wish. There are people who believe in worshiping Buddha, and they must pay for it, and it is not in good shape. Why is there such a strange difference? Cue Germany-China-Thien (Buddha) compassion for all beings that explain to tell.

 

THE ANSWER:

This passage is the words of Venerable An-Nan, who openly invited the Buddha's intention to listen to the lecture. False religion raised two questions question: One is the worship of the Buddha to be rewarded with wealth and wealth, everything is as expected. The other is that on the contrary, after studying Buddha, he will lose his wealth and wealth, his inherent position, and accordingly receive all the contrary thoughts and feelings. The two cases above are worshiping both Buddhists, but why are they receiving two different karmic retribution? Bowing to the Blessed One, mercy and compassion for us and the sentient beings of the next life will explain this meaning.

Tier "Thien-Trung-Thien" is the term that Buddha disciple proclaimed Buddha. with the meaning of revering and praising the Buddha, who is the highest being in the heavenly realms, who has the highest respect.

 

2.- The Buddha replied and served Buddha auspiciously.

 

CHANH VAN:

The Buddha told Ananda: "There are people who serve the Buddha, according to the precepts who receive the precepts, believe, and practice to practice without breaking, diligently serve the Dharma, and don't rot what they have received."

 

THE ANSWER:

Above, the Buddha's answer to Ananda's question about studying is rewarded with good retribution. In order to get a good result, you must first follow the level of a master who is ordained for study. Sutra Hoa Nghiem said: “Behold, the male-son, if you want to achieve the best design, you should decide to find out where to learn the truth of good-knowledge, and that you should not give birth to tiredness, nor should you being boring, or self-sufficient, must all be devoted to it, nor should it see the flaw of good-knowledge. At that time, Thien Tai, a pupil of remembrance, cultivated knowledge-knowledge, respectful knowledge-knowledge toward good-knowledge-initiation thought to think like a gentle mother, when he heard the dharma, he started to rejoice to mention ”. Because it is possible to know that, both the world and the world, learning is important in serving the Buddha's teachings.

Teachers and students but still be firmly preserved, there are many good people in this world. The more good people, the better the country will be, the peaceful world! As a Buddhist disciple, if the righteous heart sincerely serves the Buddha's teachings, his life will be peaceful, the dharma will become more and more prosperous, deeply affecting the social nation and be peaceful and beneficial.

"According to the precepts who receive the precepts." Called a master, he must be a person with solid moral knowledge, by which his followers believe in close contact to receive the virtue of his master. So masters are also called true knowledge-knowledge. Mr. Au-Duong-Canh-Vo said: "A master is taking knowledge and virtue as a body, not taking the result or just taking the ritual as a body." Sutra-Chinese said: "The Buddha World Religion because of the predestined relationship that appears in life. The great cause and conditions are the enlightenment of sentient beings and the knowledge of the Buddha. Nirvana Sutra, Yoga, Yoga, and the Sutra of the Surangama Sutra are all prophetic. Tri is the truth of all truths no longer obstructing the truth of all things. Ants are Tanh. Seeing clearly the true nature of mind is no longer deluded. So tri is fully aware of the universal truth, can enter the true nature of mind. So "knowledge" is the teacher of heaven. Buddhism is the basis of the unique virtue of nature. Buddhism is the right view, not involved in superstition, not biased because of sentiment, so called magic.

"Master" is only for people who fully communicate the truth of all worldly and worldly dharmas without hindrance, the virtue of cumulative education, and the real truth of living together. The Buddha taught us to study Buddha so we need to find a master. But actually, a Master can meet after all, but he cannot pray. Because if the past life is awkward, blessed, weak, and weak, good and evil, it is difficult to find a master. Even if a master is at the side of the house, if it is an evil mind, he will not be able to receive the teachings of his teacher. Like many karma people, even if the house is next to the temple, they still won't go to the temple to bow to the Buddha to listen to the dharma. Therefore, a master can meet without praying. In other words, you can see the temple, but when you enter the temple, the ceremony of Buddha listening to the dharma cannot be done. If you do not meet a master and are reluctant to pray for the weak master who lacks virtuous knowledge, then the basic thing is to ask the teacher who has the right view and the ability to explain the words of the holy man, so that disciples can understand life expectancy, so they should serve as teachers. Kinh said that: "Forensic medicine, no snow, half a shelf, La Sat may monks". Only a master who understands worldly deeds and worldly things does not go in the wrong direction, does not lead us into the evil places. Especially for newcomers who enter the Buddha door, in front of so many people claiming to be teachers, this life does not lack those who claim to have attained enlightenment, so it is difficult to avoid being caught up in false names by the false monks. Therefore, it often leads to the situation that the original psychologist who was unlucky to meet the master at first if later meeting true-knowledge-wise, it is not easy to clear away the original prejudice to change direction. This is a big problem for those who develop Buddha mind to be very careful. With the beginner of the mind of progressive Buddhist studies, one must carefully choose the teacher, seek good-knowledge, then the new career aspires to fullness.

"Tho" is a disciple who receives his teachings with the Buddha's precepts Gender implies the meaning of learning expressed in the body, mind and body. So the true spirit of the word "study" is to penetrate and manifest, and conduct accordingly. Education is shown activities, ie, activities, education, knowledge and practices, and practice of membership. Therefore, studying Buddhism needs to be close to the master who is reasoned with knowledge, cultivating and cultivating, practicing truthfully, verifying virtue, and disciples so that he can continue to receive scouting instructions and medical practice. .

"Specialist believes not violating, diligently serving the Dharma, not rotten things that have been received". These three verses talk about the doctrine of godly obedience to the teacher. Having believed in the heart, the heart must be sincere, the mind must be honest, and be free of any wrongdoing, be diligent in service, even if you die, you will not lose your life. Because of the need to learn personally, because of the growth of the moral precepts, the disciple for the master must be respectful, in the spirit of the great teacher, the teacher and the teacher will be the basic human, the Buddhist teacher will be religion. The teachings of the masters, the morals in the scriptures are all austerities, if the students practice diligently and do not violate the moral virtue, they will be like the masters. An unbelievable trust is called pure devotion. Not contrary to the teachings of the teacher called no offense. Find a master, being friendly and friendly with knowledge and so sincere in mind is really called true attitude of cultivation. Lay Dao Dai Dai said: Buddhism teaches people before the bridge to reach the basic position, formlessness, non-discrimination after the post-victory position has the ability to distinguish smoothly through all dharma. Just like the ancient Chinese educational method that teaches children to study sutras, they only need to memorize by heart first, after the explanation, they will deeply understand and in the long run come to be naturally enlightened, which is the consistent ideology of literature. Eastern chemistry. Learning the Buddha should also recite the discourse, at first, there is no need to immediately understand deeply, that is, the base of the mind. When we have memorized the waterpipe, one day naturally penetrates into the heart of the marvelous being, due to the constant recitation of the mind by which the thought, the thought is the way of cultivating the mindfulness of subduing the mind into a spiritual purpose Hue, is the way of the word tu, brought to reach a favorable post. Taking it here to compare, the philosophy of life of the East is not in a hurry to ask for a solution, but to foster the base of mind, it should lose the post-favorable effect. Au Duong Tu also said: “The people who think that the holy sages are profoundly inadequate for the age of the young learners, so leave them without memorizing, this is superficial! This is also a dark germ is spoiled school style, really dead! The study is no longer alive! ”.

"Diligently serving the planet specializes in the belief of not committing" is the most pure effort of the day and night of continuous effort, so that overcome the discouraged mind to proceed every hour ever, today more than yesterday, now more than before, vigorously moving forward with no conversion. This is truly the method of a practitioner who follows a master to have the will of a master, and content his or her mind to study the dharma. The sutras are the teachings of the Buddha's teachings explaining the truth of the universal universe, presenting the source of the reality of being, always being alive, with the transcendent nature of time and space. Dharma is the principle of invariant principle, no matter the time of circumstances. Because the Buddhist doctrine of a unique and unchangeable nature can still last for thousands of years, it is still of great unanticipated performance, so it is called dependent and unchanging. At this point, we can testify through the history of Buddhism transmission. Evidence as in the same set of explanations of the truth only, but the explanation is of course of a modern nature, can sentient beings receive and gain benefits. This is the basis of immutable position, but the post-privileged position is subject to sentient beings, the conditions to be boundless, immeasurable and vast. However, it is not contrary to the scriptures, to the Buddha's teachings. This is the meaning of diligence "Nhat Nhut Tan, Nhat Nhut Tan". - Every day is constantly improving, every day is new, today is newer than yesterday. But new without losing the original. - Depending on predestined but invariant. Adapted to the radical basis of the era without the right of the Dharma, should call the Buddha Dharma the contract, the contract. But it is worth noting that, not having to memorize the scriptures and then stick to them in the sutras like a book container. Learners memorize sutras not only to say that they do it, to recite sutras without books, not to reward people, but the purpose of reciting them to reflect the sutta reflecting on the nature of one's actions, from which amendments improve the holy progress friendly body and mind is to penetrate the suttas. The Buddha learners must stay awake, must be diligent, and be compatible with the times to guide sentient beings of the times. Having a mind of diligence in serving the teachings of a master is natural for a long-term progressive academic career, without suffering from the theory of ineffectuality, avoiding falling into the stubborn obsolescence. Not aware of this, it takes a long time to practice more and more distance from the path of enlightenment.

 

CHANH VAN:

The image of the Buddha must be solemn and beautiful, in the morning, to worship the heart, to respect the candle light, to be blessed with alms and blessings, the act not contrary to the Buddha's teaching, to maintain the unbroken precepts, Tired, so the new heart is at peace

 

THE ANSWER:

Worship of a stately fine Buddha image is an expression of devotion. Offering offerings to the Buddha image is not a superstitious form of performing the highest art of teaching, showing fervor of sincerity and goodness. Buddha and Bodhisattva are innumerable, but they are not theological pantheon, but represent their own nature with endless virtues, so worshiping the Buddha image is to develop the ability of Buddha nature and holiness of mind. Linh. The image of Buddha and the title of Buddha represent the "fruit" of virtue. The image of the Bodhisattva, the name of the Bodhisattva, is typical for a religious "human". Prayer to the Buddha and Bodhisattva means to respect those two qualities. In other words, respectfully respect the Buddha, Bodhisattva implies the sense of self-respect, solemnity of virtue, self-empowerment. As well as the title Sakyamuni. Shakyamuni means energy, which means the outside has the ability to show all benevolent acts of virtue. Miu-Ni means the plain, that is, the inner function is full of pure virtue and liberation. Just like the title of Jizō Bodhisattva means the great treasure of treasure, the profound meaning of virtue and virtue is filial piety. Filial piety is the basic embodiment of all things good. Good thing is the basic characteristic of spiritual practice. To attain spiritual virtue, you must first start from filial piety. Also as the title Van Man is typical for the virtue of wisdom. Quan Yin represents the great compassion. Maitreya represents virtue of patience. Samantabhadra represents the vow to transport vast virtues and so forth, etc. In Buddhist Dharma, people who practice Buddhism have the opportunity to see Buddha statues, listen to the Buddha's name,

In addition, Shakyamuni Buddha is the enlightened master, Bodhisattvas are sages, their moral conduct has spread for thousands of years, not only has not been shown to be outdated, but has also made light. Only for the creative works of kindness to alleviate the darkness of suffering, so the worship of the homage to the image of the Bodhisattva Buddha is the way to teach people who are sincere and sincere in understanding the true faith. People with a respectful mind respectfully, of course, like to do good works, create happiness for society, help people. Worship of the Bodhisattva Buddha image must be solemnly beautiful, meaning that the meaning of the mind of the devotion will always be pure, respectful, diligent, and diligently cultivate and cultivate the goodness of mind as high as the Buddha and the Bodhisattva . Some people believe that worshiping Buddha images is superstition and idolatry. Due to such deviant mind, it should lead to the notion of worshiping ancestors and not eating food for parents. This poisoning leads to the notion that the gift of being reborn as a being nourished, a gifted person, helps him. Further beyond is the national version, losing the nation's source. Flag salute everyday. How many heroes died under the ball. Many heroes have succeeded under the national flag. So saluting the flag is also a superstition? So the Holy sage of the East said: Hieu is the head in all good deeds. So saluting the flag is also a superstition? So the Holy sage of the East said: Hieu is the head in all good deeds. So saluting the flag is also a superstition? So the Holy sage of the East said: Hieu is the head in all good deeds.

"In the afternoon, to worship the heart." This is the method of self-cultivation. Because the body often likes to eat sleep and indulge in sensual pleasure, indulge in disobedience and dislike to close itself according to the rules of the law, it is necessary to use the method of diligent Buddha worship so that it can prevent treatment and treatment. gradually reduce bad habits of the body.

"Reversing light lamp" is a way of cultivating mind. The dull and dark mind likes to do selfish things that harm people, due to the greedy, ignorance that creates troublesome things for others to satisfy their worldly desires. Sincerely respect the lamp and worship Buddha, illuminate the image of the Buddha and see the solemn and perfect appearance from which the Buddha light illuminates to the deep and dark depths of the soul. Morning afternoon is a certain morning morning meditation period. Practitioners of Buddhism must have a certain period of retreat to regain their body and mind, contemplate contemplation, cannot recite Buddhist sutras when they are happy, then recite Buddhist sutras, when sad or sad, they go to Buddha, recite Buddha's prayers for prayers. vow, when to be happy again. People who practice Buddhism have to make a vow to make vows, cannot follow the trend in time, when they are free when they are healthy, they meditate and recite Buddha's name, when they are busy when they are tired,

Ceremony is the way to promote the body to let go of the lung, to calm the mind, to respect the mind, to eliminate the conceit. Ceremony is also a method to make the body effortless and stagnant, lazy to entertain, to keep the mind awake for the soul of deep fascination. Method of worship of the Buddha is based on the principle of meditation practice, that is to say, two incessant static movements. In addition, worship is also the best way to nurture the healthy body, mind and light. If every morning one vows to practice the ceremony of the red light, he is certain to be strong and clear in the morning. In the past, those who entered retreats retreated to the correct method, after the period of full retreat, they achieved the glorious result of a robust body, lucid mind, and a spirit of concentration. This is the wonderful cultivation of Buddha,

Main-Prussian-Hien Bodhisattva also cultivated the method of prostration. His first prayer of prayer was: "Pray for the Buddhas."

Practicing a simple yet effective penance of repentance, effectively promoting the three karmic actions, speech and mind, the result of pure mind, the body to minimize illnesses, the negative karma of less birth, the spirit of vigor, the life becomes peaceful , but how many people practice? There are people in this life who do not know the profound reason of the method of repentance, which has the supreme performance, making the body strong, the mind pure and pure, so hurry to let go of the criticism of this method of mediocrity. based, so only the practice of meditation, secretariat is really based on evidence. They did not know the Bodhisattva Pho-Hien, Quan-Am, Maitreya, and Van-Lu still have to practice reciting the Buddha's name to pray for the Pure Land. The 14th meditation group is Mr. Long-Tho who abandons the Pure Land meditation practice and writes Dai-Tri-Do, and the Pi-Ba-Sa treatise to clarify the Pure Land method. The Codified Sequence of Minh-Minh was written by Mahayana Mahayana. Infinite Bodhisattva-before-doang Sanh Luan also to clarify the disciplines of Pure Land concept of reciting Buddha's name, the Sacrifice of Hong Danh. Meditation and tantra include both Mahayana and Theravada Buddhism. But the Pure Land method can only be accepted by Mahayana practitioners. Should business Amitabha Buddha said: "Nan credit chi legal". France is hard to believe. That is the Pure Land method of reciting Buddha's name, this cult of beings is hard to believe, hard to practice. Therefore, there are many people who despise this miraculous performance method. The Buddha knew and understood the Pure Land disciple as "a credit to the Dharma". There are many people who despise this miraculous performance method. The Buddha knew and understood the Pure Land disciple as "a credit to the Dharma". There are many people who despise this miraculous performance method. The Buddha knew and understood the Pure Land disciple as "a credit to the Dharma".

"Lighting a lamp is a method of practice." The lamp represents clarity, intellect and energy. In other words, lighting a lamp to worship the Buddha is a symbol of meaning for each of us, who is full of the wisdom and compassion. "Glass lit lamp" is an indication of self-light is lighting for others to be warmly illuminated together. Using the heart of glass to light up the light of wisdom, ignite the effort to form endless warm light to help the world. Confucius teaches his disciples the same saying: "Hieu learns to be near and close to the mind." Meaning that the studious person is the one who brings the mind to focus on learning is close to the mind. Ie the mind is concentrated, the wisdom clears. Confucius focuses on studying.

"Pure alms are blessed and blessed. Action is not contrary to morality, not contrary to the Buddha's teaching.

The two sentences above explain the austerities method. Cultivation is repairing, fixing left to right, correcting bad into good, fixing deviant things into right view. Should tu means amendment, amendment. Onions are actions, acts of human mind where can not avoid three things poison greed si made obstacles? Therefore, the mindfulness of mindfulness that cannot be shown to control the body and mind, the three causes of body, mind, mind and body create a lot of troubles with the greed of wealth, the pursuit of sexual interest, and thus opening the door to sin, continue to create evil karma, damaging the path of birth and death, suffering, how pitiful!

The Buddha Dharma is a life-saving float in the ocean. Buddha Dharma makes people fall in love with enlightenment and leave misery happy, but Buddhists should know how to grasp the secret firstly to practice "pure almsgiving". Almsgiving is letting go. Letting go with the peace of mind and joy in pure joy and equality This is the spirit of generosity and generosity of Mahayana Buddhism, that is, giving without condition, without expecting repayment. The merit of pure alms-giving is capable of breaking down greed, delusion, eradicating all non-virtuous actions, creating benefits for everyone. It is due to the letting go that eliminates the maze, reason for the wisdom, peace of mind and peace of mind. By the way, you can know the alms of alms, whether it is a gift, a dharma, or a fearless dog, an internal talent or an external talent, who is also a true-minded monk, of course, he can use a true peaceful life, a good karmic retribution .

"Not unethical, not contrary to the Buddha's teachings." As a Buddhist disciple, according to the Buddha's teachings, he taught and practiced spiritually, that is, the principle principles that Buddha learners must strictly follow. Treat people, dealing with all things should not be contrary to the Buddha regime. The first basic thing to progress on the path to enlightenment is to take the five precepts, then to the ten virtuous groups, etc. taking the Buddha's teaching as a measure, that way, I have the opportunity to complete the good and worthy person. As Confucius said, "Force acts near the lake." It means giving all your energy for good deeds to attain holy cause. If you want to achieve the desired good result, you must always be devoted to the practice of good deeds. If you say it's full without eating, then you can't be full, but have to eat. Saying without walking, it is impossible to come, but must go. Saying without practicing good practice, cultivating the mind, it is impossible to succeed, it must be practiced in person to achieve good results.

"Gender is not boring" is the meaning of elaborately persistent determination and effort. Pure mind called boys. The Buddha often taught us to keep the pure ground base, not infected before the scene. This is the Buddha wants us to cultivate a pure mind. The pure mind is naturally full of countless blessings. But often our mind is not pure, because due to the daily delusions gathered so many impurities, it has not been able to realize, this is a shame of suffering for practitioners of progressive time. Buddha taught us to observe the precepts. Gender means limiting, preventing, banning, eliminating all thoughts, practicing temperament of disturbing emotions, restoring the inherent pure virtue of our being nature. Should "boys gender" is a specific effective method that implies the meaning of preventing karma, surrendering body and mind to become pure. If karma is removed, the mind is pure and the compassionate nature of equality in our people completely manifested is called becoming a Buddha. Therefore, the method of cultivating the precepts of the precepts can not count the time and the time but must always be able to persevere constantly and continuously, without fatigue, diligently and diligently improve the practice. will only attempt to overcome obstacles, constantly trying to remedy new mindfulness, hoping to fulfill the practice of spiritual attainment and success, and that is the great courage. The Buddha said: Buddhists who practice like a boatman who go against a waterfall must try to resist rowing in order to get to the shore safely. Confucius said, "The scholar is near the lake." The one who knows shame is someone who has made progress. Shamelessly admitting the inferior mistake as a person with a courageous spirit.

"The heart is at peace". This is to say merit austerities full virtue, full new virtue to be happy, fullness of life, happily happy life.

Above is the explanation of the morality and the method so that we can know clearly how to cultivate the mind and heart from that to achieve the contentment of happiness and happiness. Once you have achieved true bliss, you can appreciate the meaning of the life of Buddhist practice. Having done that, in order to feel the Buddha's power being strengthened, the Bodhisattva is willing to support the gods on the way to practice.

 

CHANH VAN:

Often favored by gods, good spirits, wish-fulfilling mind, acts like prayers, a hundredfold increase in progress, be revered by the gods and demons of the gods, later attain enlightenment.

 

THE ANSWER:

The above passage speaks of the fruits of the mindful practitioners of the Buddha's teaching and teaching, who dedicate themselves to spiritual practice to achieve extraordinary benefits. Indeed, Buddhists who are mindful of their mindfulness of their study and practice will of course be favored by the Divine Mercy, doing whatever good deeds, and whatever wishes they wish will be unobstructed. destroy. On the contrary, the deviant mind who practices spiritually, even if he is based on the power of power, also declines his fortune. Bodhisattva Thien supporters the true good. Evil god respectfully far away. The evil apocalypse is evil, evil spirits are close to help. And worship also helps, all worship they then back to harm. So a Buddhist monk must be mindful of mindfulness and must think about developing the dharma to benefit sentient beings. At first it was difficult, but later it will be as you wish. Not only does it bring the will of non-destructive work but also a new progress, reaping many good results. Practitioners must always conscientious mind relentless effort, though obstacles stumble hundreds of thousands of times must also courageously strenuous step forward on the path of practice as at the beginning to generate mind with firm belief. Because the righteous mind of a person who practices spiritually, he or she will always be helped by the four great heavenly kings of the four noble dharmapalas, and the respectful life of the people. It is the present benefit, and in the end, the wisdom from being, virtue of fullness into Buddha. Although obstacles stumble hundreds of thousands of times must also courageously stride forward step on the path of practice as at the beginning to develop the mind with firm belief. Because the righteous mind of a person who practices spiritually, he or she will always be helped by the four great heavenly kings of the four noble dharmapalas, and the respectful life of the people. It is the present benefit, and in the end, the wisdom from being, virtue of fullness into Buddha. Although obstacles stumble hundreds of thousands of times must also courageously stride forward step on the path of practice as at the beginning to develop mind with firm belief. By the righteous mind of the person who practices the practice, he is always helped by the four deities of the Four Great Kings of the Dharma Realm of Good God and respectful life. It is the present benefit, and in the end, the wisdom from being, virtue of fullness into Buddha.

 

CHANH VAN:

The good man, the good woman (like the Buddha's Dharma, who is the mind of austerities) are true Buddha disciples.

 

THE ANSWER:

Buddha said: Being called a Buddhist disciple, you have to be mindful of mindfulness in the same way as the Buddha's teaching teaches you to practice diligently, to be able to do so is called serving Buddha. Good male and female faith in the mind of learning Buddhism, mindfulness of austerities, not being biased on one side, not accepting the other side, not believing in the pagan devils, not following the evil teacher, not being attached to falling, falling, falling, falling down charity, that's the true Buddhist.

Above, the Buddha concludes the answer to Ananda's question, "There are people who worship the Buddha respectfully, and are endowed with great wealth and good will. There are those who serve the Buddha who do not benefit as expected, but also are depleted. ”

Venerable A-Nan raised two questions to ask Buddha: 1 / - Respectfully worship Buddha, then blessed with richness and wealth, all things are as good as you want. 2 / - Respectfully worshiping Buddha, then it will be reported or degraded by evil. At the same time is godly worship Buddha, but why is the retribution not the same? Actually this is not difficult to understand. As long as the mindfulness respectfully worship the Buddha, day and night diligently diligently practice as the Buddha taught, then the current benefits will be present. On the contrary, devoutly worshiping Buddha, but the deviant mind chanting prayers for the benefit of wanting to be rich and famous, having the mind of admiring the Buddha as a god, will encounter disaster. Because the true mindfulness of mindful worshiping Buddha austerities, the dharmapalas are blessed with the blessings of the Bodhisattvas. And deviant mind worship Buddhist religious mind, the evil spirit of evil. In this regard,

 

3.- The Buddha replied and served him but he encountered something unusual.

 

CHANH VAN:

There are people who believe in serving Buddha but don't want to find a master, do not study the Buddhist scriptures, just take the precepts.

 

THE ANSWER:

In the above passage, the Buddha teaches that, when a practitioner learns Buddha, in order for the Buddha to enter Nirvana, he does not know or knows but does not earnestly seek a master to rely on, only to receive the precepts, but not to be enlightened. Professor guide to comprehend the practice method, then know that person lacks grace. Because the way Buddha is far away, the devout sermon is full, people who are not careful in their search for a master are easy to fall into the net of those who confess the Bodhisattva Buddha appearance, the puppet monks practice, the evil monks wrongdoings spread out. The Sutra of the Surangama Sutra says: "The farther away sentient beings are, the farther away they are from the Buddha, the more evil the sermon is preaching, the more like the sand of the Ganges River." The evil evil righteous monk not only has a full range, but they also use all sorts of evil tactics to entice people to believe. People because the mind of superficial interest thought it was the holy Buddha, so they believed. When the evil monk was blessed, the spell was exhausted, the light-hearted person who worshiped the other believer also injected the deep reckless evil concept that naturally turned into the evil physician's medicine. Another evil monk emerged, raging each episode like that in France. As Buddha said in the Sutra of the Surangama Sutra: “In the time of the Dharma's demonic evil, the world is famous, unleashing lust, killing meat and wine, hiding under lies in an old Buddhist monk, claiming to be good knowledge, for proving himself as the superior, reaching the highest dharma, witnessing the holy fruits, mesmerizing the unconscious, causing them to fear losing their righteous faith, mistaking themselves into evil ways, their families dissipate. " So the Buddha was impassioned to preach: "What is the enemy? The enemy is the one who wears Tathagata clothes, but lacks morality, disgraceful behavior Tathagata creates all kinds of evil karma, which is said to serve the Buddha Dharma, the manner of not being ordained as a monk, or being a monk, for countless beings mistakenly believe in and fall into hell with countless cockroaches. " The Buddha knew well what would happen in the future life after Nirvana, so He carefully enumerated the sutras in the scriptures so that the next generation of beings could not escape the calamity of the puppet net. He was anxious to worry for sentient beings in the time of the Dharma's death, not too many demons, so he mercifully spared the teachings to let sentient beings know that, if they study Buddhism without seeking enlightenment monks to rely on, then true knowledge of pure virtue can not be obtained? Especially those who begin to learn the Buddha's mind without being careful in finding the way to increase the refuge to close to learn it is difficult to avoid being lost, the consequences of injustice a lifetime! So many people who believe in Buddha, so many people with advanced degrees who are proud of me, are intellectuals who believe in Buddha and are still attracted to magic! There are also people who do not need to take the precepts or have perfected, immersed in craving and then blatantly shave their heads wearing robes, professing that the teacher also presents the discourse about teaching. This situation in the French dhamma sequence full of apocalypse as Buddha has mysticism in the Sutta of the Great Nirvana. So the Blessed One blessed "need to pray for enlightened teachers to learn the new path to reach the goal". How many guys with advanced degrees are proud of me being intellectuals who believe in Buddha and are still attracted to magic! There are also people who do not need to take the precepts or have perfected, immersed in craving and then blatantly shave their heads wearing robes, professing that the teacher also presents the discourse about teaching. This situation in the French dhamma sequence full of apocalypse as Buddha has mysticism in the Sutta of the Great Nirvana. So the Blessed One blessed "need to pray for enlightened teachers to learn the new path to achieve enlightenment". How many guys with advanced degrees are proud of me being intellectuals who believe in Buddha and are still attracted to magic! There are also people who do not need to take the precepts or have perfected, immersed in craving and then blatantly shave their heads wearing robes, professing that the teacher also presents the discourse about teaching. This situation in the French dhamma sequence full of apocalypse as Buddha has mysticism in the Sutta of the Great Nirvana. So the Blessed One blessed "need to pray for enlightened teachers to learn the new path to achieve enlightenment".

"Not studying Buddhist scriptures". People who study Buddhism but do not study the Buddhist scriptures, how can they understand the meaning of the Buddha's teaching, and the meaning of the Buddha's teachings, even if they chant a dozen times a day, they cannot "understand" Intentional magic miracle miracle of Tathagata. " Understanding the meaning of the Buddhist canon, like a traveler who knows the way. Maintain the Buddha's precepts as well as walk away. If you don't know what to do? If there is no commentator, how can we understand the teachings and practice properly?

"Just take the precepts only." The precepts are an external form, such as the three moral precepts and the five precepts. Renunciation as a novice to maintain 10 precepts Long-standing monk 250-world. Bodhisattva ordained 58, etc. ... However, if the precepts are not taught, how can one understand gender? About the world, but for the world, the general, the legal world, the world, and the four distinct meanings, the price, the maintenance, and the lack of understanding, how can we attain enlightenment? Yet, there are still many who like to use boastful language to say that Lu Hui-niang did not need to study, the Second Bao was enough, and he did not need to seek refuge. This statement shows the mind of deviant conceit that true Buddhist practitioners are very persistent. Throughout the Tripitaka, the Buddha never preached and advocated the Second Bao. There are those who have the heart to take many disciples for refuge on the phone, or meet everyone who gives haphazard name of refuge as a disciple.

 

CHANH VAN:

Only get the name ordained, that deluded map does not believe the capacity of gender, breaking the rules, when believing when not, the mind hesitates. There is no reverence for the reverence of the classic Buddha statues, so it does not turn into glass for the incense lamp of the worshiping ceremony.

 

THE ANSWER:

The above passage explains why Buddhist practitioners worship Buddha without good karmic retribution. As the text says: “Having the name of the precepts, the mind of the delinquent is not sincerely earnestly believing in the power of the dharma, the linguistic behavior is against the rules, when believing in the precepts, or not. , hesitant mind. " The Buddha's teaching in the above passage is so clear. That is, in the name of form, there is precepts, there is a Buddha worship that really lacks a sincere heart earnestly earnestly praying to the precepts, understanding the meaning of the precepts, the magic power of the precepts. Such names and realities are not the same. Why? Because of the precepts, the mind is not earnestly earnestly, not seeing the dharma precepts is precious, the chaos of thoughts and thoughts reciting the Buddha's desire to be healthy and strong and profitable, so the mind is not bright, does not believe deeply, the mind frustrating map, unaware of what they are doing, the heart does not really live in a state of pure awareness. Because the distracting delusions of ignorance obscure the mind, the teacher taught the meaning of the Dhamma, the guidance of the righteous way, unable to receive the explanation smoothly, even if the teaching did not enter the ears being Chief Justice Chief Justice Chief? Only the devotion that earnestly believes deeply in the Dharma precepts will have the ability to accomplish merit and virtue. If you are not sincere enough to earn deep faith in the practice, then kamma cannot be accomplished. Even if the teachings do not go into the ears, where can the arising of righteous thoughts and actions take faith? Only the devotion that earnestly believes deeply in the Dharma precepts will have the ability to accomplish merit and virtue. If you are not sincere enough to earn deep faith in the practice, then kamma cannot be accomplished. Even if the teachings do not go into the ears, where can the arising of righteous thoughts and actions take faith? Only the devotion that earnestly believes deeply in the Dharma precepts will have the ability to accomplish merit and virtue. If you are not sincere enough to earn deep faith in the practice, then kamma cannot be accomplished.

Not due to the sincere faith in maintaining the precepts, the mindfulness of behavior is often not in accordance with the precepts. For the Buddha Dharma, the profound and profound meaning, the cause and effect of reincarnation, especially the miraculous and miraculous teachings, the principles of material and physical treatment, through the precepts that the Buddha taught them I, the lack of righteous mindfulness often show attitude when believing not. Sometimes they think that what Buddha said to them is roughly okay. Sometimes their minds are hesitant to accept the Dharma teachings, or they dare not accept the longevity, of course leading to obvious consequences of not being able to feel the miraculous power of keeping precepts, not understanding them. Buddha's teachings. If you do not feel the miraculous power of the precepts, do not understand the doctrine, nor seek the close master,

"Nor does the mind rejoice to reverence the Buddhist scriptures." The Buddhist scriptures are precious objects for sentient beings to follow and cultivate the mind and body. For the sutras, there is no respect or respect for the mind, that is, it naturally manifests the mind of contempt, so the mind of emptiness depends on where to develop morality. In front of the statue of Buddha, burning incense lamps early in the afternoon, footing the mindfulness of the worshiping ceremony of praying and praying to the Buddha's teachings. This is a form of necessary practice that cannot be abandoned, but through that, it is absolutely vital to practice sincerely. Incense lighting is meant to remind the practitioner to light the mind of clarity, ignite the wisdom lamp, cast faith into faith. The meaning of prostration is to teach us to eradicate conceit, to generate the mind of reverence for all holy and animal people. Glasses of people who respect us. Love the people who love us. Devoted to the person who also benefits like the situation, the goodness of the Holy Ghost is of benefit. It is inferred. If you practice without the mind of a loving person, not in the heart of faith, the Buddha's teaching, do not bring your wholehearted heart to earnestly practice according to the Dharma, but only in the form of the body, not trying to eradicate greed, intimacy, even if day-to-day lighting an incense lamp recites the worship of the kin is no better than a person who does not believe in the Dharma, does not know how to light an incense lamp for worship, but knows the crime of good fortune.

"Particularly, embrace doubt." By not understanding the doctrine, not looking for a master to teach, the austerities do not communicate, so forever embrace doubt. For episodes of dishonest temperament, bad habits and habits that have been practiced before, they cannot be changed, such as hatred, anger, evil words, pride, etc. cutting off the body is easy to heal; evil words against people, hate indigestion With the mind of jealousy, the meek person will do good deeds, misrepresent the true practitioner who does not know how to treat his followers, so how can he be called a Buddhist, how to study Buddha, and how can he avoid the fruit? evil report?

 

CHANH VAN:

Left practice, boys, desire to kill. Disrespect the Buddha, Buddhist scriptures mixed with dirty clothes; or to recite the Buddha's seat and the bed of his wife and children; or hanging on a chair on the wall, no respect for glass shelves as shelves for scriptures, Buddhist worship as other worldly books.

 

THE ANSWER:

As a disciple of the Buddha, it is vitally important to cultivate an equal mind, a pure mind and a compassionate mind. If you can not practice every day of practice, then you should at least practice six days a month, called the boy. The six green days according to the lunar calendar are the 1st, 8th, 14th, full moon, 23, 30 (if the month is missing then 29). These days should cultivate precepts, chanting, reciting Buddha's name, repenting to cultivate the pure mind from the clear clarity. Previously we lived in the age of monarchy agriculture with enough time to live with leisurely years enjoying the cool, dawn, full moon. Today we live in an age of democratic industry, all consciousness and activities are transformed, people are dragged by time to run along exhausted machines, the body and mind disintegrate, so the method to cultivate the mind accordingly transform,

"Lust to kill" arises from greed, hatred, selfishness, ignorance, etc. These harmful disturbing emotions catalyze the mindfulness of the mind to promote the work of killing sentient beings. Killing is something that Buddhism absolutely forbids, because that is destroying the mind of pure compassion, suffering from heavy retribution for sheep.

Everybody knows how to read books, and they respect the scriptures, they respect the scriptures as much as they respect the saints. Buddha's disciples respect the Dharma as precious to Buddha. A person who has a pure mind and a sincere mind, of course respects Buddhist scriptures more than his own life. Why, because the Buddhist scripture is a measure by which sentient beings rely on which to practice, from which the amendments to the behavior, the promotion of blessings, the ability to enter knowledge, approach to the enlightened enlightenment result .

The person who does not have the heart to respect the Buddha is not a person who studies Buddhism. Just like people who don't like books, they don't really read books. Bringing Buddhist scriptures with clothes, or impure things, or indiscriminately leaving on beds on the floor or chairs, or leaving them with no high and clean places, such is the lack of classics. Visitors to the home must also have a place to sit, showing their gratitude. For Buddhist scriptures, we must even have special cabinets or shelves to pray. That is also a way of showing respect to the Dharma. There is no special place for Buddhist scriptures to automatically assume that the Buddhist scriptures are like other books and books, so that they clearly show disrespectful carelessness and disregard for the study of enlightenment. People who study Buddha despise Buddhist scriptures,

 

CHANH VAN:

If, when he was ill, he did not believe that the money of his career would be interfered with the fortune teller, the sorcerer would make offerings to eliminate. Worshiping the evil spirit, the god of alienation no longer maintained, because of this, the demon goblin became more and more, the demons gathered at the door, causing exhaustion and loss, bad facilities, or just from the inside. the evil path to be a human being, although this life is a human being, but still a person who still carries a heavy set of sinful temperament. Such people are not really Buddhists.

 

THE ANSWER:

This is the fourth paragraph of the Buddha said that the predestined relationship by a Buddhist monk does not result in good retribution.

Having brought the body, no one is immune from illness. The principle of Buddhism is to destroy superstition, enlightenment and wisdom. If there is a disease, it is advisable to focus on treatment with the physician to be healthy soon. Better yet, should bring a pure mind to recite the name of the Bodhisattva Buddha, the divine power will be inconceivable. This is in the psychological mentality. Y just deep learning, solid belief, sustainable mind, the Buddha's blessing for blessing is not superstition. All accidents are caused by unsuccessful karma. Body and mind has created karma, then also have to use the main body and mind to amend. Sutra Hoa Nghiem said: "Beings that create karmic aspirations, all due to beginningless greed, ignorance, from the body, mind and mouth, are born, and the sentient beings should practice repentance". Sutra also says: "Sin from the mind begins to repent. The mind is pure, then the crime immediately targets. " If you do not believe in the advice of the Buddha, believe in the evil spirit, pray to the talisman, you will be connected to the evil god. Because evil wizards are people who lack morality, wish to benefit, worship the god of divination and fortune telling to cure sickness, while worshiping evil spirits, they also help them, worshiping the evil spirits destructive anger again. Such a disease forever. To be worshiped forever. Sacrifice evil spirits to get help is like doing bribes. Confucius said, "You should not sacrifice sacrifices to demons, because it is an act of flattery." Buddhist scriptures teach: "Refuge Buddha, not permanent refuge angel monsters". Enough to see the wise Saints have similar perception. Being a Buddhist disciple to a devil, he should start his mind but stay away. Ancient virtues taught: "Dear pediatrician". Each time passing by a shrine of a god or a tree, he should pray: “Pray for the deity to release the heart of the world, should not continue to enjoy the flesh and blood, so one recite the Buddha Amitabha's prayer for birth. Pure Land, soon to become Buddhism, universal beings. " Such is the compassionate dharma initiation to encourage the good spirit and devotion, this one should remember to practice Buddha. If invoking close to the devil, of course, away from the holy Buddha, naturally have to betray the vow when the mind of taking refuge in the Three Jewels: "Disciple taking refuge in the Buddha for eternal life, not taking refuge in the demon angel". This is what the Buddhist practitioners have to remember to practice. If invoking close to the devil, of course, away from the holy Buddha, naturally have to betray the vow when the mind of taking refuge in the Three Jewels: "Disciple taking refuge in the Buddha for eternal life, not taking refuge in the demon angel". This is what the Buddhist practitioners have to remember to practice. If invoking close to the devil, of course, away from the holy Buddha, naturally have to betray the vow when the mind of taking refuge in the Three Jewels: "Disciple taking refuge in the Buddha for eternal life, not taking refuge in the demon angel".

For those who do not believe in the Buddha's teachings, and do not follow the Buddha's teachings and practice spiritually, the Buddha said: "Such people are new people from the wicked road who have just been born as human beings. bad karma cannot receive right understanding and good karma, just like a newborn baby cannot open its eyes to sunlight, cannot receive teachings. Where such people, if they know themselves, or seek guidance from their masters, they must make efforts to pray to the Dharma precepts to eliminate the evil temperament and cultivate the good deeds, then they will be rewarded with enlightenment, end suffering is fun.

The Buddha said that newly sentient beings who have just come out of evil ways, the evil karma that is still deep is still strong, and they are still in bad karma. Those who practice evil gas are still too deep and heavy, even if they take the precepts of the five precepts or pretend to be a monk, but due to the evil spirit of evil, they are really heavy, but in the name of a Buddhist disciple, they are not really proportional.

The words of the Buddha taught above tell us that those who are not sincere in the practice of Buddhism, and believe in the evil monk, should take the retribution and degrade, leading to things like will and implications for the next life will still suffer terrible retribution.

 

CHANH VAN:

When you die, you must go to hell to suffer the painful torture, because the evil that causes the evil results in a life of recession, the next life is subject to many unjust things The cycle of suffering is extremely difficult to describe. The retribution of such suffering is due to the mind of the unwholesome actions of the previous life and the accumulation of bad karma.

 

THE ANSWER:

The passage above the Buddha preached to us about the retribution of blind religious superstition believers according to evil evil monks, not according to the Dharma. The Buddha preached the truth of the causal truth of karmic retribution for three generations. This Buddha said it very clearly worth it for us to study the experience to thoroughly understand the truth of the universal universe, from which the mind will calm to escape from being surrounded in the six paths of retribution.

This career creates what career then the next life, when predestined fully mature certain life expectancy, retribution, no mistake. As previously said, those who borrowed in the name of Buddhists, whether monks or laymen, but have wrong views, associate with pagans also continue the next life, after death must constantly suffer in hell and hungry ghosts. Because delusion leads to superstition, the ego leads to conceit, ego, ego, should not hear the words of good knowledge and advice, but lead to misleading Dharma, of course, must take the result akusala newspaper present life and the following. So the Buddha said: "The current life of attrition, the next life is unjustly plagued by misery, death on the evil path of rotation, suffering harsh words that are impossible to describe." The above-mentioned Buddha's teachings are all about karmic retribution, both present and the next, due to "causing accumulation of many negative karma from the mind of unwholesome acts". These intimate advice comes from the bottom of compassion and the enlightened wisdom of the Blessed One, enough for us to reflect on the contemplation of body and mind, stopping on the path of perverting. Continuing below, the Buddha specifically enlightened us to study the Buddha Dharma all to break the attachment of superstition.

 

4- Buddha instructions to destroy the delusion.

 

CHANH VAN:

The dark blind man does not understand the cause of karmic retribution caused by his past life's karmic action, resulting in karmic retribution, which is the cause from before to this day. Obviously so that did not see, said that due to worship of Buddhism should have degraded attrition; not only does not know that the previous life itself did not cultivate merit, but also resent heaven, angry with God, because people are ignorant so they do not understand the cause and effect of karma.

 

THE ANSWER:

People do not understand the truth about the cause and effect of karmic retribution, so resentment blame the person, despite being free to let go of his heart, guilty.

Fools in life, from the Buddhist point of view, have five meanings: 1 / - Immerse yourself in sexual desires (money, love, power, appetite, sleep) and believe in Buddha. 2 / - Crazy market that believes in worshiping Buddha. 3 / - Like evil, hate good and believe in Buddha. 4 / - Listen to the Buddha Dharma, do not like to understand but believe in Buddha. 5 / - A man who comes from evil ways and believes in Buddha. In general, such people who practice heavy evil gas fall si, self-falling, conceit, love falls apart, called foolish people. The ignorant mind, without the Chief Justice of the Chief Justice of the evil view, is called the blind man.

"Causes due to previous life" means that the three karmic actions of the body, speech, and mind have been created in the past or in the past. As the Buddha says, "When Buddha was at the seminary, he gave sixty precepts of the Bodhisattva mind, and he went to the Buddha, bowed his head and prostrated to the ground, crying so badly like rain, each of them asked Buddha about karma. predestined to his previous life. The Buddha said: You guys were at the time of the Buddha Religion Released from the school. At that time, there were sincere offerings to the two shamans who were very respectful, and they were jealous and envious, saying the faults of the two shamans to the benefactor, making the believer gradually gradually born mind the contempt to disdain the end of good reason. Because of that predestined relationship, you have fallen into four hells for thousands of years before being able to return to being human, for five hundred births to make blind and ignorant people who are often despised. After five years of death, when the Dharma passes away, you will have to be born into the poor countries of the wicked people, to be humiliated by the deceitful people, to lose your mind, after five hundred years, when all karma is eliminated, then we will be born in the realm of Amitabha Buddha. ” The above passage shows us the karmic retribution of mindful behavior, which is terrifying, daring not be careful to remind yourself? People who practice Buddhism must sincerely believe in what the Buddha taught is a sincere practice. The cause and effect of retribution for three generations is the truth that is immutable and must be devoted to deep faith so that self-motivation and mind can be self-absorbed, the time of reflection, diligently and constantly reciting the Buddha's name to meditate, practice and practice. as strong as the arrow of a helicopter, hope to have a day of enlightenment In contrast to negligence through the day, full rice consumption of the host is difficult to avoid suffering.

The fool is a mindless person who does not have right understanding, an unrighteous eye, both are dark, not clear of the evil view, does not know good or bad, and of course does not reflect "the reason caused by previous actions ”. It is the one who truly loves darkness. But there are also those who know good and evil and still deliberately do it, motivated, or because of self-love, or because of conceit, or benefit or benefit, the retribution must be hundreds of thousands of times more than the dark-obsessed person. that toothpick. A good angel came to the Buddha: Which night is the darkest? The Buddha replied: Not believing in the cause and effect of samsara is the darkest foolishness.

The Buddha said, "If you want to know what kind of human life you created in the past, just consider what you are getting in this life. If you want to know how you will receive retribution in the future, just consider what you are creating in this life. ” That is enough to know all the things in the world are inseparable from cause and effect. Karmic retribution has a rooted source, not a natural origin. When we know that karmic retribution is like a shadow in the shape of a picture, like clouds in the wind, like a wheel rolling in a circle of buffaloes, with a reputation for fame, why don't we try to do good things so that the mind will be at peace Sleeping leisurely, "doing good work to" heaven and earth bless the devil. "

There are those who encounter misfortunes in the present life, do not know whether it is the result of a previous karmic retribution created by themselves, or knowingly intentionally ignored and blamed "for worshiping the Buddha taking refuge in the Triple Gem. that must be decadent. " Not knowing how to blame the previous life clumsily cultivated virtue but also create evil, so this life has suffered many unfortunate things. Even so, this life wants to enjoy the blessing and still does not cultivate the mind to cultivate good deeds, complains of body responsibility, resentment of heaven and earth, resentment of gods without eyes, decrying Bodhisattva Buddha no spirit! The world has a lot of people day and night pursuing after the fame and desire to satisfy sexual desire never seen enough, even if there are ten million silver million. These ambitious people have no moments of inner mental reflection, so they are always engrossed in the acrobatics of pre-success and defeat,

 

CHANH VAN:

People who do not comprehend morality, embrace uneasiness, even not tenacious, rotten mind, and betrayal of Buddha's teaching without reflecting the mind, being bound by evil views, are traumatized in three evil ways. I created the art of merit. Dependent because of awakening of the evil mind, sowing into a false root, cannot help being cautious.

 

THE ANSWER:

Do not understand the truth the causal cause and effect, should self-service life. The Buddha said, "People who do not understand morality can hold their hearts restless and unyielding." Why? By not understanding the teachings of the Buddha, the unconscious mind is easily drawn into the world of affairs, the evil of evil, and then from there sink into ruin, loss of worry and worry, unfortunate blessings. Therefore, a monk must first learn to understand the doctrine, must listen to the sermon lecture, must be diligent in contemplating the doctrine, and then sincerely practice, complete the three illicit studies: Van, tu, tu, ie is "prayer Tathagata true meaning". The canonical teachings are not clear, do not have the mind to find a master to close to study, then from nowhere to communicate the morality, so "vow to Tathagata true meaning also fails." Because he doesn't know how to practice, nor is he close to the master,

Our life is nurtured by parents. Our life is created by the head teacher. Thus the chief monk is the parent of Hue's life. Buddha is the master who guides us to enlighten the moral principle of liberating samsara. So the grace of the head monk, the grace of Buddha is far more profound than the parents. Why? Because of this body dirty dirty temporarily suffering in samsara. The Buddha's teachings not only make us attain the lasting Dharmakaya dharma body but also have the ability to enlighten to the families of the six relatives and all beings from the six paths of samsara. So self-proclaimed Buddhists without understanding the doctrine, not seeking close to the teacher who learns to practice, does not follow the Buddha's teachings on practices, and creates wrongful thoughts and curiosity in the morning, runs this place in the afternoon go to another place, near the evil monk, so not only contrary to the Buddha's teaching, the Buddha's grace, but could not save their parents, what a treacherous sin of sin! If you know not in time to return to reflect to return to the Dharma with the Chief Justice dedicates the mind to contemplating the mindfulness of correcting actions, that is, "the vast sea of ​​suffering, at the beginning of the whims". But very sorry for those who do not understand the morality of "not responding in the first place, entangled by the wrong views, entangled in the three miserable paths, that is we create our own disaster".

Do not know how to respond, stubbornly deluded, not repentant of repentance due to the veiled greedy greedy greedy net, living or dying in the dark vault of evil evil thoughts following the sweet example of the evil evil party Deviant teacher, desires to benefit and benefit, of course the result is no way to escape from the exile in the three miseries, and thus can not eradicate the roots of the forest intermingled samsara samsara samsara. Taking the wrong ties to tie yourself with the belief that the evil monk is evil, you are automatically cultivating the wrong way to climb the rig on the platform to take part in the si courtyard. tam poisonous roots, so are "self-composed" should not blame anyone ?!

"Dependent due to the awakened mind of evil" is to say the nature of sentient beings from beginningless to now, life after life continues to inject sex, forming the "consciousness of evil". Confucius said: "Tanh similar close pounding, similar future farewell." Confucius said "nature" is no different from Buddha saying nature. And the "episode" that Confucius mentioned here is similar to Buddha saying sin. Although the episode is good with evil, but most of the nature of the training set pollution. The effect of the pure nature implies all the seeds of good and evil. The race is eternal, not perishable, once the conditions are encountered, the moment of arising, the result of retribution is fulfilled. The race of death in the wicked body of ordinary people is much better, so it is called the sin. Here the crime means that only on the evil karmic karma gathered in the consciousness of sentient beings. All evil and righteous acts of evil and inactive deeds, performing the act of mindfulness every second of every passing moment during the life of every being are contained in the mind, so this sutta says "sow the roots" and then bear retribution. So in our life, will we not be cautious in our mouth and mouth? Once the Buddha told the bhikkhus: "As long as the poisonous snake greedily engages in anger and delusion in the body, then you will sleep."

 

CHANH VAN:

The evil is ten injustice, the ten is good friends, both body and mind are safe due to good practice. Thien is a bronze armor without fear of warriors; good is the big boat can cross the river, deep sea, or keep the true faith, the peaceful home, blessed growth naturally, achieved from one good deed to another good, not god-given for. If you do not believe so, then it will turn into tragedy.

 

THE ANSWER:

Above, the Buddha gave us enlightenment to recognize the standards of good and evil and the law of cause and effect, and discreetly recommend that we should deeply believe in memorizing the daring heart of the Buddhas in the seven generations of instructions: " Do not do evil, should do good deeds, keep your mind pure. " This is easy for everyone to know. It was so easy that even a five-year-old knew it, and yet he was eighty years old.

The cruel evil is inductive to the basic evil karma into ten categories: killing, stealing, adultery, these three evil karmas belong to the body; lie lie, speak two-dimensional tongue, speak harsh words, these four evil karma belong to the mouth; Greed, hatred and delusion, these three karma belong to the mind. The above ten evil karma are robbers who destroy the virtue of beings, so this is called injustice. If injustice a sheep meets each other, they must harm each other. Killing is the most evil karma of the evil ten. All people who commit crimes, are determined to suffer from retribution that is difficult to escape from the hell of A-bhikkhu, ie hell with no interruptions. This hell reports extremely severe punishment pain never ceases. His life was short in breath, and for decades he lived in the world like clouds of sunset, like horses running through windows, like birds coming home in the afternoon, like smoke flying through their eyes. Because the birth of things like water bubbles, the coal was inherently impersonal, the wife and children of wealth and fame would get rid of impermanence. Breathing out without breathing in, all surrendered empty handed, why bother working so hard to create bad karma to suffer karmic retribution and suffering? Thanh De, the mother of Venerable Maudgaly Lien, Hy Thi, Luong Vo De's wife, is the nearest death of Ngo Dinh Diem brothers, so that we can remind ourselves.

The ten good things are contrary to the evil ones, that is, the body does not impose karma on killing, stealing, adultery. Your mouth does not lie, talks weaving, speaks two-dimensional tongue, speaks cruel words. Italy does not start greed, anger, delusion. So called ten good things. These ten good things are food, luggage, and motivation for bringing people to heaven. A Buddhist monk is basically required to cultivate all ten good things in good faith. The Decade of Goodness, which specializes in discussing this matter clearly, does not seek to read, which is not small for the problem of developing knowledge and practical benefits in the practice of purification of mind and body. Those who follow the ten virtuous practices in a serious way are called true righteous men and women, women and men.

Good friends are deep friends, good moral friends who are able to help us be peaceful and peaceful. You are nothing better than taking the ten good friends. If you are called a good friend, you must be united, in need of mutual assistance, and together with industrial achievements, you are a worldly friend. And you heal from the world is the foot of the Sangha, Buddha and Bodhisattva. Close relatives to learn with the footsteps of Sangha, to recite the Bodhisattva's mind in order to be enlightened to realize the Buddha becoming a Patriarch, this friend will help the world unconditionally, but all must try their own efforts. need to practice the ten virtues, with the guidance of the foot of the Sangha and the divine power of the Buddhas and Bodhisattvas, from which the determination to perform the three prudences, learning the wisdom of precepts, is like that in order to be able to satisfy the holy in my life, the basic precondition is to strictly practice the ten virtues. Therefore, the true ten true true is that you heal from the world, that anyone can make friends respectfully with the ten virtues to practice. If you want reality to achieve the holy results in life, do not let the unruly "mind" swim and play in the immense doctrinal forest, do not let the "mind" follow the curious hobby with utopian theories, teachings that are beyond our abilities, we must also be careful not to indulge in the discussion of low deep-seated dharma ideas, but should practice the ten virtues in mind, contemplating the Buddha's internal contemplation so that perfecting the whole body and mind, so as not to go astray, to stop the karmic pre-existing karma and akusala kamma, to make such practice a reality to return to enlightenment. that anyone can make friends with respect to the ten virtues to preserve. If you want reality to achieve the holy results in life, do not let the unruly "mind" swim and play in the immense doctrinal forest, do not let the "mind" follow the curious hobby with utopian theories, teachings that are beyond our abilities, we must also be careful not to indulge in the discussion of low deep-seated dharma ideas, but should practice the ten virtues in mind, contemplating the Buddha's internal contemplation so that perfecting the whole body and mind, so as not to go astray, to stop the karmic pre-existing karma and akusala kamma, to make such practice a reality to return to enlightenment. that anyone can make friends with respect to the ten virtues to preserve. If you want reality to achieve the holy results in life, do not let the unruly "mind" swim and play in the immense doctrinal forest, do not let the "mind" follow the curious hobby with utopian theories, The teachings are sublime, we must also be careful not to indulge in the discussion of low and deep Dharma ideas, but should practice the ten virtues and focus on Buddha's inner contemplation so that perfecting the whole body and mind, so as not to go astray, to stop the karmic pre-existing karma and akusala kamma, to make such practice a reality to return to enlightenment.

The simple thing that brings about such practical results, but we do not practice, all day long, running east and west, now this teacher, tomorrow and around, chasing after new novel theory, mysterious disciplines to satisfy the curiosity, then accidentally destroying the mindfulness of the mindfulness of the ability to develop Buddha nature and time, betraying the merit of the Buddha and the ancestors for pouring out our hearts and minds. . We see in the Shurangama Assembly, A-Nan, who is intelligent and multidisciplinary, always engrossed in philosophical literature but somewhat deficient in his elaborate practice, the mind always thinks that he is intelligent and good at learning. If you know more, you will be blessed by the Buddha, until you are enlightened, you will realize that your weak force requires Buddha to help you. Buddha said: "People eat rice, we can not be full; people have a disease they can't replace. ” Although An-Nan with Buddha is a flesh and blood body, but Buddha can not replace An-Nan, but only An-Nan itself retrospectively retreats and progress, Buddha can guide. Buddhism absolutely no superstition, no dependence on anyone who blessed the disaster, but you have to be sincere and genuine according to the Buddha's teachings to expect enlightenment, as Buddha said: "I am the Buddha who became, the sentient being Buddha will become", if all people are sincere mindfulness exactly as the Buddha taught to try to practice. Becoming a Buddha or falling down, glorifying happiness or misfortune are all self-taught, so Buddha showed us the easy-to-see, easy-to-believe, easy-to-practice method: Ten evil things are injustice Gia, ten good things are good friends. Anyone who knows what is wrong to recognize, what is a good friend to follow, That is reflected in the instant that every moment sin minimizes, merit growth. The virtuous mindfulness that grows day by day may naturally exist in the body, peace and mind no longer fear of defilements, and when you leave this world you will definitely be born in the peaceful realm of gods, going even further. pure land of the Buddhas, then continue to practice will become Buddha. So the Buddha is due to the end of evil tu good practice that is a Buddha. In fact like that, why not be mindful of following the Buddha's teachings to practice and yet be mindful of dying, satisfying with utopian theories, superstition according to those who claim to have miracles and evil? puppet Buddhist saint? and when he retired from this life he will surely be born in the peaceful realm of the gods, go even further to the pure land of the Buddhas, and then continue to become a Buddha. So the Buddha is due to the end of evil tu good practice that is a Buddha. In fact like that, why not be mindful of following the Buddha's teachings to practice and yet be mindful of dying, satisfying with utopian theories, superstition according to those who claim to have miracles and evil? puppet Buddhist saint? and when he retired from this life he will surely be born in the peaceful realm of the gods, go even further to the pure land of the Buddhas, and then continue to become a Buddha. So the Buddha is due to the end of evil tu good practice that is a Buddha. In fact like that, why not be mindful of following the Buddha's teachings to practice and yet be mindful of dying, satisfying with utopian theories, superstition according to those who claim to have miracles and evil? puppet Buddhist saint?

The Zen master, Mr. Yan, said: "The ten virtues of bronze are not afraid of warriors. Ten charities is a big boat across the river. Execution is the weapons of war created by hatred of anger and hatred. Water is just for craving. Endless greed is the root of all calamities. The ten virtues are capable of eliminating the three poisons of ignorance, the root of defilements, the harm of war, and leading people across the sea of ​​samsaric suffering to happiness and happiness. So Buddha said: "Anyone who keeps true belief, the house peace, blessing comes naturally." By creating good people to be rewarded, not all the divine Buddha has the power to give. Themselves are sincere in the effort to practice the ten virtues, so that the Buddha is at peace in the present moment and liberates himself when he abandons this body. If you don't believe in the cause and effect Buddha taught then of course, push yourself down into a pit of sin. In the Sutta, Theory of Pratyekabuddha, the King of Concubine asked the Buddha: "Venerable Buddha, why do good dharma practitioners only one life can eliminate all evil karma from the past to the present and be blessed?" born into heaven or return to be rich and wealthy? " The Buddha answered, "Great King! It is easy to understand! For example, a farmer processing firewood for a fire, only dedicated to the public for a short time, was also ignited, but that fire was able to burn away the accumulated haystack from many years ago until now in a moment. ”. The practitioner of good deeds, too, if the sincere good will of one mindfulness of the ten virtuous practices will eliminate karma in three cycles. On the contrary, if only the form, taking the precepts for many to perform on behalf of the benefit and benefit will result in suffering. As the Buddha said in the T Tang Huu Sutta: “After the King of Concubine and the queen heard the sermon finished, the heart was extremely happy, and the eighth-century celestial dragon and the general assembly, more than five hundred people, were mindful of cultivating the 10 virtues. The King of Concern and the Empress pay respect to Buddha and then retreated. The Thai mandarins first prepared the palanquin ready for the Empress, not expecting the loss of jewels on the palanquin which had been taken away by the thief. The palanquin used to be extravagant, now barren in ruins. Guan Yu then called the four men with strong athletes and women who were sleeping and woke up, interrogated, beaten and beaten with regret. Being beaten so painfully to endure that, one of the four rushed into the monastery crying loudly, kneeling in front of Buddha crying sobbing, sir, the order of unjust memory. Buddha then sent false Venerable An-Nan to tell them not to hit them anymore. Because those who carried the palanquin were the Queen's teachers, they were asleep so they did not know who stole the jewels from the palanquin. Hearing that, the Queen and the King of Concerns were surprised. He immediately bowed to the Buddha to pray to explain about this strange incident. Buddha said that: The people who carry women carrying palanquin, previous life capital were 5 sa subjects. They deviantly wished to group together in the same place on the mountain, scheming the plan to benefit from the practice without worrying about spiritual practice. They sent one of the clever people to talk and go to the village and town to tell everyone: "On the mountain there are four monks who are diligently practicing spiritually and morally, they are going to witness. holy fruit. People should hurry up and come there to make merit. Whoever sees them then the children's family will be safe and pray for whatever they are. Hear rumors spread like rumors, Everyone rushed together to bring offerings to worship. Among those who came to make offerings, there was a rich man who devoted his whole life to the offerings and revered them like his master. In sa subjects that are of the cozy atmosphere of consumption, enjoyment of enjoyment, lack of austerities, so many lives fell into hell, as hungry ghosts and animals, now being human. The rich man was the forerunner of the Queen. Five novices in the previous life, now it is four women who specialize in carrying palanquin and another who are staying in the palace around the clock to clean up the toilet for the Queen's bathroom. ” Hearing that, the Empress dumbfounded and felt sympathy for the other five men, and decreed to give them money and supplies, then told them to leave or to follow the Buddha's practice. These five men heard this sadly and cried and cried bitterly begging for permission to stay in the servant of the queen. Facing such a horrible karmic retribution, the Queen was afraid of wondering what to count for, probably afraid to make an error using the people her previous life had revered. seem humble. Buddha understood the anxiety of the Empress, so he began to teach compassionately: Because the karma has not ended and the debt has not been fully paid, the karmic retribution is binding, so they cannot leave. They are very happy to serve as a servant to pay retribution. Although the Empress gave them gold and silver clothes to advise them to leave, they still felt sad and refused to go, because the retribution was not completed. Business people have created, self-retribution. Also in the spirit of cause and effect karmic retribution, Hoa Nghiem says: "If you want to know all the Buddhas of the three generations, you should contemplate the precepts of the dharma realm, all created by the mind." Beings and riches of joy and poverty, together with the situation of living beings, are all created by the mind. Behavioral mind is the guideline for the direction of human life, is the wooden tile material to build the house for the life of the present life and the next life.

 

CHANH VAN:

Buddha says: Behold Ananda! Good and evil follow people like a shadow in the shape of a picture. It is the same for blessed beings, not to embrace doubt and to fall into the evil ways. The guilt of causal cause and effect, should be sure not to be confused, the accommodation is usually peaceful. Buddha's words were utterly honest and not to lie to people.

 

THE ANSWER:

Above, Buddha taught Ananda of the causal truth and retribution of good and evil. Good and evil responds closely to the body like a shadow in the shape of a picture, which cannot be far away from. Believe so and use the right mind to believe deeply the Buddha's teaching, it will not be enthralled by the evil animal theory. Regarding the issue of good and evil retribution, the Buddhist scripture says something like this: "There is a poor poor man near Ky Vien Vihara, making an interest every day to sweep the Buddha's precepts and increase them with devotion. Which shows tired entertainment. One day, the elder came to Ky Vien, wandering around and saw that in the bottom of a large stream, there was a long appearance of false protection. The author was surprised to bring this story to Buddha, to know that he was from a poor and gentle family. due to his daily devotion to the Buddha and the Sangha, he was blessed. The elder had finished listening to the joy of finding the poor poor man who negotiated using five hundred pounds of gold to buy that lost castle. The poor gentleman, who was golden, immediately opened the alms-giving festival. That Buddha preached the cause and effect of good and evil, and caused the poor man to do good deeds and believed deeply, so that he could witness the result ”. Leading the passage above shows us clearly that good and evil are the true results, so that from there, we can eliminate the maze of contempt, the Buddha said, "Bodhisattvas are afraid of causes and sentient beings are afraid of the results." Sutra says, "Not being afraid of greed and anger arises, just fear of slow enlightenment". (Please see "The Method to Change Fortune"). thanks to that, the witness of direct result ”. Leading the passage above shows us clearly that good and evil are the true results, so that from there, we can eliminate the maze of contempt, the Buddha said, "Bodhisattvas are afraid of causes and sentient beings are afraid of the results." Sutra says, "Not being afraid of greed and anger arises, just fear of slow enlightenment". (Please see "The Method to Change Fortune"). thanks to that, the witness of direct result ”. Leading the passage above shows us clearly that good and evil are the true results, so that from there, we can eliminate the maze of contempt, the Buddha said, "Bodhisattvas are afraid of causes and sentient beings are afraid of the results." Sutra says, "Not being afraid of greed and anger arises, just fear of slow enlightenment". (Please see "The Method to Change Fortune").

 

5.- The Buddha said the Triple Jewel is difficult to meet.

 

CHANH VAN:

The Buddha said to Ananda again: Tathagata did not say two words, it was difficult to see Buddha in life, hard to hear the sutras, and he had a predestined blessing in his previous life.

 

THE ANSWER:

Above the Buddha told Venerable An-Nan is also telling us. He said: "Tathagata does not say two words." Through this sentence, we feel that the words of the Buddha really are pouring out of our hearts and dry our mouths, like the earnest words of the elderly father, who affirmed our commitment to release all the children.

"Difficult to meet the Buddha in life", because sentient beings create many evil karma rolling in samsara, reincarnation is difficult to meet the Buddha was born. Having the opportunity to meet the Buddha or the steps of the Sangha to teach the dharma is a special predestined blessing that must lead to the sowing of goodness by generating the heart of the Three Jewels of refuge, at the beginning of praying to study the Dharma, do not lose the opportunity. The Four Elements Chapter Buddha says: To be human is difficult. Difficult as floating people, floating on the sea for many years, now meet the float. Beings meet Buddha Dharma, near the feet of the Sangha, take refuge in the Three Jewels, just like the blind tortoise hundreds of years in the deep sea now emerges on the water to meet the tree. Indeed, the scriptures are handed down infinitely, the Sangha preaches sermons unceasingly, the temple doors are wide open in May, the sound of the morning prayer echoes endlessly, But the world does not see the number of people who are interested in learning the religion! Should ancient Germany have a saying: "Nirvana possesses immense wealth. The infernal hells of friendship ". Nirvana is open and nobody comes. Hell the ring opens. Beings engrossed in labor, craving, marketing more than losing Gypsy resentment, huan set into evil karma to endure forever life must bear karma, so can not see the vast horizon of happiness of peace lost enlightenment liberation. So many philosopher poets, famous and famous ancient artists, have a passion for embellishing beauty for life, but in the end, they have to silently say "life is impermanent dream, the sea of ​​deep agony!" marketing more than losing Gypsy resentment, Huan set into evil to eternal life forever have to accept the karma, should not see the vast horizon of happiness of peace, enlightenment and enlightenment. So many philosopher poets, famous and famous ancient artists, have a passion for embellishing beauty for life, but in the end, they have to silently say "life is impermanent dream, the sea of ​​deep agony!" marketing more than losing Gypsy resentment, Huan set into evil to eternal life forever have to accept the karma, should not see the vast horizon of happiness of peace, enlightenment and enlightenment. So many philosopher poets, famous and famous ancient artists, have a passion for embellishing beauty for life, but in the end, they have to silently say "life is impermanent dream, the sea of ​​deep agony!"

Immense pool filled with waves

The naked man rowed a boat

Who's sailing against the wind, who swept the wind

Turn around in the sea of ​​misery.

All sentient beings are immersed in the sea of ​​misery of life, diving and floating in the six paths of reincarnation that never ends, only the enlightened person is at peace and liberation.

How to be at peace with enlightenment and liberation? Only the mind of Bodhisattva, the Buddha Dharma, believes that cause and effect is peaceful, is the step to the threshold of Nirvana, attaining enlightenment and enlightenment. Anybody can develop spiritual cultivation and anyone can become righteous mindfulness. The Buddha asserted firmly: "All sentient beings have Buddha nature. All beings will become Buddhas ”. If everyone is aware of Buddha's assertion, believing deep into that the mind of bodhicitta according to the strict Dharma practice, the bliss at hand, enlightenment and enlightenment appear right before his eyes. The time of austerities from ordinary to Buddhahood must undergo three A-rising period, slowly, depending on the mind of perseverance, the rate of diligence and cultivation, to be enlightened, but also oriented and on the step. to the direct result of Nirvana. Those who have no elaborate training process, no religious practice and give themselves the miraculous miracle of holy witness, are those crazy delusions in the Buddha Dharma, the Buddhist scriptures called "great expectation, very serious crime. " Zen Buddhism called guys or pipe fire into ghosts.

If you want to become a good student, have a doctorate, law degree, or doctor, you have to try and spend years and nights to master the history, don't leave the book light, study hard constantly, but not learn the evil let the date of taking the rules to become a doctor of a lawyer and doctor? Austerities in particular require more diligence. There is the notion that young people do not need to cultivate early, to grow old and practice sooner. If that is the right idea, why not say that life is young so it is fun to enjoy the old age and go to school not too late. Old age, the energy declining, in the world created thousands of sins, there was no deep energy in defilement and no energy to practice, no time to practice, and no mental diligence to contribute to the public. Germany cultivate blessing Hue. Buddhist scriptures teach blessed fullness into the righteousness. "Blessed are all Buddhahood."

There is tu is happy. Cultivation is the building of foundation, the root of happiness of oneself, family, society, and nation. Therefore, Confucianism also taught that "one must cultivate oneself first, then the nation, and then rule the national peace." Buddhism advises everyone to practice to show his life and the people are at peace, the next life enjoys endless sky happiness and finally attains enlightenment enlightenment. The false in the world if generated Bodhicitta right now, in this life diligently cultivate cultivating merit into the root of Bodhicitta aspiring to the realm of Pure Land in front of Amitabha Buddha in order to hear him speak day and night Dharma, should Meditate - Pure Land song tu is the pros and cons of advancing quickly on the road to attain righteous results. Otherwise, 56 years will have to wait, when Maitreya Buddha will be born if he is still fortunate to be his disciple in the Long Hoa Dharma assembly. But try to wonder if you are sure that you will meet Maitreya Buddha to be born as your disciple to attend the Longhua conference? Or at that time still immersed in the three evil or fall into pagan pagan net or reeling in continental sensual pleasures. Too hard! Too far away from vague magic!

Only those who are present in the present sincere development of bodhicitta according to the Dharma practice, earnestly close to the feet of the Sangha, can create affinity for the Buddha and see Buddha. And practice the rules, practice the form of seeking benefit, the merit of ignorance, the deep attachment to the Dharma, you push yourself farther away from the Buddha, enlightenment and enlightenment to be impossible. Should say "very difficult to meet the Buddha in life" is like that. It is difficult to meet Buddha in life, it is difficult to meet a master. Good to meet. Whichever has been heard is taught enlightenment. We are blessed not to meet the Buddha, but we still have the good fortune to meet the sūtra filled with the Buddha's teachings, and to be taught the Dharma teachings from the feet of the Zen monks, from which we hear that the mind of spiritual practice is also enlightenment. blessed predestined, so devotional devotion page respectfully, solemn Pure Land, lower elaborate crafts, effort to practice, in order not to be grateful to Buddha, to be more grateful to my mother and to other sentient beings. The Buddha had for us to sacrifice himself, dedicate his life to 80 years, net 49 years, day and night preaching the birth until the last moment in Nirvana.

Buddhist scriptures have throughout the human world, but very few people are interested in studying. The number of people studying Buddhism and the number of human beings existing in this world is really very small. Should ancient Germany said: "Buddhist scriptures are difficult to hear" is like that.

Karma of sentient beings is too heavy, so most people do not like near the Dharma but prefer to keep up with the communication problems. Listening to the Buddha Dharma teaching would make you feel tired, watching the Buddhist scriptures would be easy to feel bored, listening to the discussion of the doctrine, the mind would sleepily sleepy, all sorts of obstacles would obstruct the listening to the Dharma teaching. Because of the expectation of many lifetimes, the will to enlightenment is difficult. Ancient Germany said: "Vong love huan collective, lunar new born".

Buddhist law law effective amendment brought beings to the Chief Justice of Buddha. Effective discipline corrects people's behavior. The discourse of discourse is the norm, the place where he keeps allowing people to walk on the path of holiness to attain enlightenment and enlightenment. People who practice Buddhism are those who go against the flow of birth and death. There is going against the life and death to save life.

When the Blessed One entered Nirvana, he had a will for his disciples "Four things of medicine" according to which practiced: 1 / Forensic medicine:: Dharma is for the Tripitaka canonical canon. The Buddha's idea to his disciples secretly said that, after he entered Nirvana, if the preacher does not rely on the law, he should not listen. 2 / - The meaning of any language: The meaning here is the teaching that the Buddha taught. The term here is for literature only, that is to say, written words, as a tool for containing and means for expressing morality. Meaning owner, speaker is guest. That is, the Buddha told us to rely on the Buddha's teaching and practice, not to accept the written language. Acceptance of language and speech that dissolves the meaning of the magical Buddha Da teacher. So the Buddhist scriptures also inscribed "All sutras as fingers pointing the moon" - "The most religious tu-la-religious as target only". 3 / Medicine meaning willow any medicine willow any meaning: "Unresponsive means" are the teachings that the Buddha relies on secular teachings, because there are students of inferior nature that must be said, such as the Hinayana and dharma. "Willow means" is the Dharma that the Buddha truly attained the Chief Justice of supreme enlightenment Bodhi. The wishes of the Buddha want his disciples in the Dharma teachings willow meaning, Dharma excess Buddhism results that practice to attain supreme enlightenment Bodhisattva enlightenment results such as the Buddha, do not be against any doctrine Dharma willow meaning primary excess natural. As practitioners of the Sami Hong Repentance vow: "I am now mindful (practice of penance) not because of the blessings of heaven, Thanh Van, Pratyekabuddha, even to the fruits of the excess of Bodhisattva, but I made the vow to cultivate the Red List of Repentance only for the supreme fruition (Buddhahood), because of that I generated the Bodhi mind. 4 / Y the position of any unconscious mind: The mind is reason, the wisdom. Knowledge is knowledge of knowledge. Buddha advised us to have a mind of direction, to determine the attitude to prepare a full course for the practice, not to awaken to the passion for attachment. Y according to these four dharma practices, the practitioner is bound not to get bogged down in the emotional, local, sectarian, familiar, and evil sentiments. Although living at a time when Buddha was as far away as we are, if we sincerely believe in following the four dharmas taught here and practice, it will be like Buddha in life. In the time of Buddhism, many evil people take advantage, sentient beings thinly thick, evil teachers full of evil, if not every four of these dharma as the standard to practice, it is difficult to avoid falling into the boundary. . Therefore, every day we often see someone who believes in Buddha for a long time,

The use of the scriptures is to bring peace to the present life, and liberate samsara from future rebirths. The practice of meditation, translating, and passing through the classics of hardship and tears comparable to the sky, the loss of mental strength of the class of people who have the aspiration to propagate the Dharma, spread for thousands of years at the heart of the soul. unfortunately the body of merit is comparable to nowhere, also because of the desire to benefit the birth of the Sangha. Now that the scriptures, the Buddha statues, the temples are available with all the means to practice, we only have to develop the mind to cultivate and cannot do it, it is pitiful and pitiful for the life of deep beings in love sister. "The human body is hard to meet, the Buddha Dharma is hard to meet. This body does not cultivate to self-sufficiency, waiting until ever to practice tu to self-improvement. " Sutra Kim Cang Buddha said: "After the Tathagata passed away, five hundred years later someone has maintained the monastic precepts, for this sutta that gives birth to the true belief, one should know that he or she is not only in one, two, three, four, five Buddhas, but was once in the innumerable thousands of thousands of Buddha planted the good roots already ”. From this, we can know that it is very difficult for people who do not have good roots and lack of good deeds to cultivate profound causes of Bodhicitta.

 

CHANH VAN:

Should think of the grace of Buddha, He taught the Dharma, appeared as a human, and cultivated fields of merit for the faithful who cultivated merit so that the next life would not be anxious. Ananda received the Buddha's teachings, served himself and transmitted them to all beings.

 

THE ANSWER:

The passage above on the Buddha taught the Buddhist learners should generate the altruistic mind to propagate the Dharma, make the field of merit filling the sentient beings so that they can enjoy the same benefits. This is also the last passage that Venerable A-Nan asked Buddha about why worshiping Buddha seemed to have different karmic retribution.

"Should think about the grace of Buddha". This paragraph bears the meaning of gratitude, drinks water to remember the source, and remembers the tree growers. Buddha taught his disciples to be people must always keep the mind to repay the gift of virtue. If you think about giving a message of gratitude, you will be grateful. So, who is so grateful to us? Those are the four heavy gifts: 1 / Thanks to the parents who nourish our physical body to grow up to become human. 2 / The chief monk: The elder master taught us, created for us the knowledge of knowledge, as a human being. 3 / National Thanksgiving: How many sacrifices have been made to obtain a national land and the government will preserve it so that the people can live and reside. Today we live in peace to practice, so we must be grateful. 4 / Gratitude for sentient beings: All beings each bring their creativity to contribute to building a good society, helping provide the need for us to have a happy and happy situation to practice, we should think to repay them. Our lives are inseparable from these four heavy gifts, so the Buddha advises his followers to always remember to "repay the favor and repay the favor".

Grateful in any way? Buddha taught us first to "preach the Dharma." Transmission is spread everywhere. In order to propagate the Dharma, first of all, we must understand and follow the teachings strictly, that is, the corresponding practitioner, the one who is united, is worthy of being a model for life, thus giving the new discourse valuable, making people happy wedding credit. That is the body of the teacher, the appropriate oral password, the wish, the proper conduct. In contrast, "the theory of ineffective action, unethical means" is counterproductive, which makes people talk, the suspicion of the Dharma, decrying the Buddhist practitioners. Therefore, the Buddha taught the monks and nuns to strictly obey the Dharma and practice diligently, on the temple, they will receive four deep and deep virtues, and help them to escape suffering, so that they can go to the Buddha to conduct the business. disaster, making refuge to create blessed fields for sentient beings. Phuoc Dien has 3 types: 1 / Kinh Dien is a blessing filled by the belief in Tam Bao. 2 / Grace is a blessing due to repayment of parents. 3 / Compassion is a blessing due to compassion and compassion for the poor, and compassion for all the poor, and compassion for all beings. The root of all happiness is respect, filial piety and compassion. Respect is to believe in Buddha, Dharma, Sangha, and Triple Gem. Hieu agreement due to remembering the parents' deep gratitude. Compassionate mercy spreads all beings. So in the Dharma saying: Buddha, Bodhisattva, the Master, the Mother, the sentient beings are good fields for us to sow good seeds. People pray to Buddha without knowing the field of blessing in front of their eyes to sow good seeds in the field of blessing, but in reality, not many people will plant! The Buddha, due to his compassion, opened the religion, the believers planted the seed of merit into the Buddha Dharma, and then decided to enjoy the endless blessings. A disciple asked the Buddha: Why did An-Nan become brilliant? The Buddha answered: An-Nan many previous lives were originally merchants. One day saw a novice holding a bowl of alms bowls while crying and crying. The trader asked Sa di to ask him again, and he was answered: My teacher let me memorize a prayer every day, if not, my teacher was sad. If I pay attention to memorize, I cannot go begging for food. On that day, my teachers and students fasted. If I beg for alms, it is not part of the lesson, my teacher is sad. At home to recite sutras, I could not beg for alms, and my master went hungry. I don't make Master happy anyways, thinking that I was in tears. The merchant listened to that to hear Bodhicitta told Uncle Sa di: From here on out, every day he came here I would give food to him to recite the Buddhist texts with peace of mind. Do not be sad to cry anymore. An-Nan has created a cause to help the students recite the sutta so that the blessed mind will remember clearly.

It is up to you to decide whether you believe the Buddha's teachings, whether you believe the scriptures, whether you pray or not, or whether you cultivate or cultivate. The Buddha is the boatman, the Dharma is the boat that takes people across suffering. Whether or not to embark on a boat is up to you. The Buddha said: I am a physician, Dharma is medicine, sentient beings are sick, although doctors wholeheartedly recommend that patients should take medicine for healing, but whether or not to take it depends on patients. So, who created suffering and who caused us to get rid of it, ladies and gentlemen?

"The next life no longer anxious" has two meanings: 1 / The mindful person who practices mindfulness, though not enlightened, dies, the next life is blessed with deep virtue, being born in heaven and earth, enjoying peace and happiness. 2 / Strictly practice the attainment of karma, clear the mind of awareness, passage or chon, the result of being born in the Buddha realm, forever escaping from samsara. This is the result of perfect karmic retribution, and it is also what the Buddha advises his disciples to memorize day and night practice. As a Buddhist disciple, one must know how to remember the virtue of gratitude, to be a model for heaven and people, and resolve to repay the Buddha's grace by propagating the Dharma, in order to do the field of merit to fill out sentient beings. Should know the multiplication of wisdom as root. Wisdom takes virtue as a background. In this regard, Venerable An-Nan is a shining example for us to follow. As the text says, "Ananda receives the Buddha's teachings, self-service and at the same time spread to all beings. " Beings by listening to the Dharma know how to practice, breaking enlightenment, escaping suffering. So far, it has been explained why worshiping Buddha has a karmic retribution. Following the following, Venerable A-Nan asked the Buddha about the result of killing.

 

The second paragraph:  Karma of the karma of killing.

 

1.- Ananda invited white Buddha.

 

CHANH VAN:

Ananda Nan again said, "Some people do not have to kill themselves, do not kill themselves without guilt, right?"

 

THE ANSWER:

Ananda asked Buddha this, in order to let the people in the dharma know clearly, in order to bring many benefits to sentient beings. Because all beings are afraid of suffering and dying, especially tragic death is even more terrifying. So take the birth being made the first evil. The Buddha taught the worldly doctrine of the natural world and the mundane teachings of the Three Worlds, the Buddhas all take the precepts of non-killing to protect their lives as the first person of good deeds. Basic ethical culture of the Confucianism takes the first rank among the five common sense, that is personality, meaning, ceremony, wisdom and faith. This sutta only says killing, but implies the entire precepts of the Buddha. Basic rules of Buddhism, the leading police. The jurisprudence of Buddhism, as well as the study ceremony of Confucianism, are based on the elevation of the human nature, expressing the acts of honesty, goodness, beauty and wisdom in daily life. However, The spiritual teaching of Buddhism is absolutely not meant to bind people, but it is up to the mind to practice the dharma. This business here only briefs the world, while the others follow that inferred.

After the Buddha explained to Venerable An-nan about respectfully accepting the Buddha of a karmic result, An Nan raised another issue to ask the Buddha, and the venerable asked: some people do not have to kill themselves without guilty, is it not. Ananda-Nan asked this question as a predestined opportunity for the Buddha to explain: Either kill yourself, or tell someone to kill, or see a murderer and rejoice. There is no killing intent, not his own hands, of course, is not guilty.

 

2.- Buddha preached on the serious crime of killing.

 

CHANH VAN:

Buddha taught that: Sai makes people work to kill living beings more seriously than they do themselves Why? Because, either the servant, the fool, the children, the low class don't know the merit of being blessed, or they are wrongly sent by the authorities, not to start killing themselves. Therefore, although guilty of killing, but the mind and the work, disregard differences. Sai makes people kill people intentionally commit, silently embrace the cruelty, enjoy killing their own beings, like that missing from the mind, when lying to the Three Jewels, deceiving conscience, hurting lives, serious crime not know which way!

 

THE ANSWER:

The passage above the Buddha enlighten to Ananda clearly understand the heavy responsibility of the crime of killing. General idea has 3 points: 1 / - Sai makes others kill, the more serious crime is to kill themselves. 2 / - There is no malice and it is a misdemeanor for a person forced to do killing. 3 / - Knowing that intentionally killing is very serious.

"Sai makes people work to kill." According to today's world law, it is called false history. The Buddha preached to the Venerable Ananda that the crime of killing and killing was severe, depending on the circumstances. If the wrong history or prescription with people killed, the internal is more severe than the wrong person who was instigated to kill. Because the wrong person is committed to work killing intentionally, inanimate, sometimes forced to do, but the heart does not want. For example, a foolish slave, a servant, or a man-in-law commanded by a superior to kill him, he is only a person who must obey, so the offense is less serious than that of a superior of authority. And the stupid slave they do not know the crime of cause and effect, so called inanimate. Here we see the Buddha cites two cases of killing: One is the family of parents and grandparents who use their sons-in-law, descendants, dwellers, and fools. The second is in the public administration's wrong position to use his subordinates.

The Buddha then said, "Knowing the wrong way of killing a person is a very serious sin and still willful doing it". This proves that in the heart of embracing the concept of killing, but deliberately avoiding it, in order to instruct others to do it, the Buddha called it a person who "secretly embraces the cruel heart, enjoys the killing of sentient beings by himself, There is clearly no compassion. "

"Evil heart" is the mind of impurity, no fear of cause and effect, no wise insight and understanding of morality, often creating evil deeds that cannot be overcome by oneself. If a Buddhist develops Bodhicitta, takes refuge in the Bodhisattva, practices a Bodhisattva conduct, and the mind that kills is not deducted, then automatically commits an offense "when lying to the Three Jewels, cheating conscience". The Three Jewels are Buddha, Dharma and Sangha, the refuge of the enlightened learner, the noblest place of the worldly and the worldly, and despising how to call it a Buddhist, who cultivates the mind can you fix it?

From this, we infer that people who are dissatisfied at some point with austerities (not a false monk), or disagree with certain aspects of the monastery that are rebelled against not to go to the temple, but also to persuade others not to come, distorting and dividing up to create turmoil in the old and old places, the mindset of such acts not only commits the crime of lying to the Three Jewels, deceiving the Buddha's conscience, but also guilty of the crime of destroying the Three Jewels, causing disturbance to the Buddhist faith, and affecting the development of the Triple Jewel. This crime is no different from inducing a murderer, encouraging people to follow the false Buddhist monk to destroy the temple.

 

3.- The Buddha taught to create karma to kill unrelenting hatred.

 

CHANH VAN:

The killing of karma creates a vengeful karmic vengeance, eternal suffering of injustice, unable to end, the present life of insecurity, often encountering dangerous calamities.

 

THE ANSWER:

The passage on the wire shows us, the wisdom of the Buddha clearly see sentient beings due to the karma to kill and the enmity to pay each other forever.

First of all we ask the question is, the Buddha said cause and effect, so how to confirm it? Please answer, all things like the multitude of activities in this life are not out of the law of cause and effect. Please try to meditate on your thoughts, is that correct? Karmic retribution is truth, immutable natural law, absolutely not superstition. Buddha said: “If you want to know what previous life created, just take it to bear with this retribution. If you want to know how the next life will bear karmic retribution, just look at this artifact's behavior. (Weak tri world premier, Kim life expectancy maintenance. Weak tri future results, Kim born author). Confucius said, "Those who cultivate good will certainly have abundant happiness. Any house that contains unwholesome things must have a catastrophic calamity ”. (Accumulate good chi chi, wealthy khuy wealthy. Accumulated real good chi, all wealthy government). "Blessed poet doesn't come to his house, I just invited them. ” (Blessed unreal, single self-million). The Confucius' book explains, "It is not good for oneself to harm someone to gain benefits. Those who neglect the elderly and value the young have a bad omen. The country that abandons the good people and uses the mischievous minor, the nation is in an insecure state. (Nhon self-interest, body read any wall, Youth gas pediatric pediatric, gia chi wall any wall. Like gentle children go any way, any real country wall). In a society where adults lack moral education, children do not learn the things of the holy sage, they are not trained and guided by the traditional cultural ethics of the nation, the country is absent. The good-willed, the wicked who seize the right to govern will have a consequence that will be a backward nation, people suffering from hunger and poverty, disregarded by the neighbors. The book Confucius explains in the commentary, "Adults without education, children without education, have bad customs. Holy hidden, fools seize power, unhappy people. " (False false teachers, uneducated pseudonyms, profane, unreal, holy, anonymous, foolish authority, people read anything.) The things mentioned above are true in ancient times. Not far away, we try to calmly think clearly in Vietnam. The villagers, the evil party and the foreign ambassador, who spread the evil heresy, slander the people, disturb the peaceful and traditional ethical life of the nation of thousands of generations, pushing the country into slavery, suffering poverty. , backward like today. pedophiles who are uneducated, profane, incompetent, and saints, who pretend to be anonymous, foolishness of authority, people of any wall). The things mentioned above are true in ancient times. Not far away, we try to calmly think clearly in Vietnam. The villagers, the evil party and the foreign ambassador, who spread the evil heresy, slander the people, disturb the peaceful and traditional ethical life of the nation of thousands of generations, pushing the country into slavery, suffering poverty. , backward like today. pedophiles who are uneducated, profane, incompetent, and saints, who pretend to be anonymous, foolishness of authority, people of any wall). The things mentioned above are true in ancient times. Not far away, we try to calmly think clearly in Vietnam. The villagers, the evil party and the foreign ambassador, who spread the evil heresy, slander the people, disturb the peaceful and traditional ethical life of the nation of thousands of generations, pushing the country into slavery, suffering poverty. , backward like today.

Karmic retribution is now similar to that of Ngo Dinh Diem and his brothers. Nine years in power to kill so many prisoners. Left deviant deviant mind deviant demons "doctrine" only human spirit "impose teaching people. Due to the mentality of creating evil people, it must result in tragic death. Ho Chi Minh worshiped communism with a group of uneducated, wicked students, so the nation of the country was ruined and outdated. We have seen that the cause and effect are as shadow in the picture, as echo in the sound, without errors at all. The fact in this life arises into the development of destruction and passing through all states according to the law of cause and effect. Looking at things happening in front of and around us, calmly pondering their depths, we see that there is nothing on the path of causation and separation. There is cause and effect, and three causes. Cause and effect of present money, sentient beings are easy to see. Cause and effect three saints throughout life see, but for the mundane mind flesh eyes hard to see easy to forget, so only afraid of the fruit but not the cause! Most people want to enjoy good results without creating good causes.

Due to the constant causal consequences of three generations, should say: "Murder, we have to accept the vengeance of animosity, eternal suffering of unjust death". It is reported that people with us cause resentment and punishment, or move ahead and cause causes, then this life must pay off; or this life causes cause, then the next generation will pay off; or cause mercy many generations ago until this life will pay off. That is, if the cause is created, then the cause will last forever until the ripening of kamma matures, the result of retribution. Buddhist scriptures say: "The predestined meeting of the time, the retribution is completed". As soon as everyone has suffered, then sooner or later, he or she will have to receive results. Heavy retribution depends on the good and evil. Some disciples asked Buddha: Why did he become enlightened to become a Buddha but he was also wrongly accused by a girl pretending to be pregnant. Buddha replied: In an ancient past life, I was a king. One day, the court officials were worshiping the king, and suddenly he saw a monk walking in front of the royal palace. the gods immediately turned his back to the other Sa Mon, the king angrily rebuked the gods: The khanh day eat of my fortune, thanks to me that you have the title to weigh the sagging belt. Mr. Sa subjects that you have given what, but why the khanh show respectfully turned back to face me? During the day they practice spiritually, at night they know they secretly have wives and children? Just because of skeptical Sa Mon, scolded that we have to receive this retribution.

The world is very shallow, so that people who see the present working in an unrighteous manner are rich, and then criticize heaven and the earth without eyes, the holy spirit is not fair. They did not know the cause and effect of three generations, then hastily said that there is no cause and effect, born of mind despising the Buddha, the mind of letting go of desire, wearing bad karma, and then weaving the consequences of eternal life. lifetimes endlessly. Should the Buddhist scriptures say: "Eternal burdens endure injustice continuously." All the negative karma of calamity and tribulation are caused by inexperienced senseless people creating more and more deep days, and the more and more dreadful retribution. Someday knowing at the beginning of taking refuge in the Triple Gem, sincerely cultivating to know "consistent resentment for the body" will be free from the evil retribution, new liberation of all suffering, and true peace. On the contrary, the evil people do not stop, evil predestined to grow, of course, they receive the evil spirit that says "the present life is insecure,

In the Dhammapada there is a passage about karma: "When the Buddha was at the Vihara monastery, there were seven monks from afar who wanted to visit Buddha. It was dark in the middle of the road, so I stopped by a temple to stay overnight. After the pagoda, there was a cave enough for seven people to stay, suddenly at night a rock from above rolled down to fill the mouth of the cave. Seeing that the whole temple was shocked. All the monks in the temple worked together to push the rock, but the giant rock still did not move. The people of the surrounding villages heard the news running to gather and move the stones, the rock did not budge. On the seventh day suddenly the rock split from the cave cave rolling down the pit. Seven monks escaped from the prison of famine and hunger, then continued to come to the Buddha and bring the very strange incident that happened to Buddha. Buddha smiled and replied: 14 years ago, past life 14 years ago, seven fellow companions saw the iguana chasing meat for meat, but it quickly ran into the new cave. Seven shepherds do not forgive, determined to pursue, should do everything they can to let the iguana leave the cave, but the iguana lurks out in hiding. In the evening, the seven shepherds had to drive the buffalo to the barn, so they used the stone to fill the mouth of the cave to catch again tomorrow. But these seven common shepherds now fed the pasture, and fed the pasture tomorrow, each day a different pasture, after seven days to mature. Seven days later they returned to the old meadow, suddenly remembering the termite lizard cave, they moved the stones to fill the cave's mouth, the iguana was too hungry not afraid of dying to risk its life. giving up the intention of forcing meat to eat. The Buddha looked directly at the seven monks who continued to preach: The other seven shepherds were the precursors of the seven of you today. The fact that the cave happened to make you hungry and thirsty for the last seven days is the retribution that you created in your previous life. Buddhist scriptures say: "Karma result makes the defection difficult." Once the karma has matured and become the karma of pulling force is hard to avoid.

People who are wise in doing things must think about its consequences. A small fire has the ability to burn down the mountains. A small snake can bite deadly. Small drops of water can fill a large lake. The Sutta of the Buddha Hammock teaches: “Don't despise small faults. Nominating the Buddha bent down and pierced the needle for the old lady on the roadside. So Bodhisattva is afraid of causes, sentient beings are afraid of fruits. Being afraid means that when you bear a terrible retribution then it is too late.

 

CHANH VAN:

When you leave the body, you must fall into hell, get out of hell and fall into animals, being slaughtered. So on, three ways eight victims of thousands of lives and lives of their lives have been provided to people, they have never stopped, they suffered misery and had to eat grass and drink water from canals.

 

THE ANSWER:

The passage here talks about retribution in three ways: hell, hungry ghosts, animals born in the past of life, incessant suffering endlessly.

The previous paragraph, the Buddha explained the result of killing and killing animals and animals, they must take the consequences of suffering in three evil ways. This passage, the Buddha said more clearly about the truth of retribution. According to the Buddha's teaching, we have a precise and affirmative perception that all humans and animals have a past life, continually to the present, and to an infinite future. Our body according to karma, good and evil, there is a change in shape, but our spirit is forever existing and throughout that depending on karma, there is a low, low, raw, intelligent or dull, according to the karmic life. Indeed, in any species it is fun in that situation. Ie the spirit, soul, perception, spirit nature according to the karma that transforms life after life endlessly, the nature (soul) does not perish with the body. This means that when you make the body of the heaven, the figure is elegant, the spirit of joy and knowledge is high and broad according to the blessing of heaven in heaven. When being human, the spirit of misery at times of joy and common sense of humanity. When making the body, the body often passes by, bears the horns, the spirit often suffers a lot of fun, the nature of the stupid animals, lacking the moral virtue, often takes the structure to tear each other. The higher and lower levels of perception depend on the physical life span of each creature in the life span of beings. But what is certain is that karmic retribution, cause and effect are endless. This is clearly analyzed in Duy Duy, the causal cause and effect is truth and eternal truth, not pure philosophy for the theory of multiple-choice inquiry. Because karmic retribution is the absolute truth without flaws of hair,

But pitifully for the people of karma of deep ignorance, disdain and disbelief, did not understand the truth of cause and effect, reincarnation and retribution to build for themselves the virtue of wisdom, paving the way for a life of sublimation holy, bright and peaceful, but also believe that the cause and effect of reincarnation is a superstitious superstition, and proud of yourself as a progress in the position of knowledge, degree, and authority. stripped of revealing the holy sutras, regardless of the moral and moral filial piety, not paying attention to the cultivating morality, extreme evil belief in the heresy, worshiping the gods, praying for the forgiveness of sins. Not believing karmic retribution not only harms themselves but also is a disaster for mankind. The deep roots of families lack the discipline, the society lacks the security and order, the country lacks political stability, people without peace are rooted in a deep disbelief in karmic retribution. How many funerals were broken because of not believing that retribution.

The Buddha's teaching, three thousand years ago, when he was riding a horse-drawn cart, he now traveled by car and tram; When the people used to go on rowing boats, they now took the train; When the people were walking on the earth, they were now walking in heaven; When the type was plowed by hand, bulls and buffaloes, now it was used to plow the machine; When the people were still living in the fields of the fields with candles, the days of the plowing were plowing, plowing at the muddy hands of the night to watch the moon. Iron and steel day is deep in the ground, now the whole block of iron flew into the sky. In the past, humanity was separated from the sea and the mountains, the forests were unrelated, and today they live thousands of miles away and still hear each other. It is so civilized that it can no longer be measured, but compared to what the Buddha said before three thousand years, not only is it not different, it does not penetrate, but even the civilized works exploring the human universe so far have not achieved all the Buddha said in the scriptures. From the civilized side of humanity we can say with certainty that the Buddhist scriptures are the textbooks of the scientific discovery of mankind on the way of development. In other words, the teachings of the Buddhists are doctrines, while the invention of science is empirical, but only specific experiments are made in the treasure of Buddhism's teachings. In terms of philosophy, ethics, science, ethics, etc. all scientific civilizations, Buddhist teachings are still the guiding principle, the textbook, the treasure of the quintessence of peace and invention. of mankind. From the civilized side of humanity we can say with certainty that the Buddhist scriptures are the textbooks of the scientific discovery of mankind on the way of development. In other words, the teachings of the Buddhists are doctrines, while the invention of science is empirical, but only specific experiments are made in the treasure of Buddhism's teachings. In terms of philosophy, ethics, science, ethics, etc. all scientific civilizations, Buddhist teachings are still the guiding principle, the textbook, the treasure of the quintessence of peace and invention. of mankind. From the civilized side of humanity we can say with certainty that the Buddhist scriptures are the textbooks of the scientific discovery of mankind on the way of development. In other words, the teachings of the Buddhists are doctrines, while the invention of science is empirical, but only specific experiments are made in the treasury of Buddhist teachings. In terms of philosophy, ethics, science, ethics, etc. all scientific civilizations, Buddhist teachings are still the guiding principle, the textbook, the treasure of the quintessence of peace and invention. of mankind.

Until the height of civilization today, the teachings of the Buddha have proved not only not different from the subjects of invention science, but also the light of the path, point-of-reference materials and testimonials for scientific discoveries. Regardless of who deliberately denies the enlightened mind, the liberating mind of the Buddha, the teachings of sentient beings are still eternal truth with the effect of revealing knowledge and understanding to all living beings, advancing on holy path of goodness, enlightenment, enlightenment and liberation. Belief in Buddhism, follow the teachings of Buddhism is to choose the truth of true peace and progress. So Buddhism is the word of peace from enlightenment and liberation.

Returning to the karmic cause and effect, the passage above the Buddha preached tells us the truth of karmic retribution. That is, the result of killing and killing is not only the current life of insecurity, the catastrophic calamity, but the next life also has to suffer three evil paths, continuing ten thousand million lives to pay the suffering. He determined, the creator of killing karma is difficult to avoid going to hell. The immense Buddhist scriptures, everywhere demonstrating the karmic cause and effect of sentient beings in the dharma realm, especially stating the cause and effect of sentient beings in the three evil hells, hungry ghosts, and animals, like the greedy mind Heavy sex is the career of hungry ghosts. Heavy anger is karma of hell. Heavy ignorance is the cause of animal birth. Want to know the cause and effect of karma, should recite the Sutta Pitaka and the Sutta Pitaka. If you have created karma, you must bear with retribution, do not run at all, no loss of glass, should say "eat eight people, pay half a pound". Buddhist scriptures say: "drowning in three lines of eight victims, ten thousand memories of suffering from karmic retribution."

Three roads means only three realms: 1 / - Hell realm, where the fire is burning, anything fierce fire is burning. 2 / - The realm of hungry ghosts, where sharp knives are sharpened to saw, cut, stabbed. 3 / - The world of animal eating and eating, devouring each other, immoral incest. In the ten realms often called the Ten beings, hell, hungry ghosts, animals, A tu la, people, Heaven collectively called the sixteen, and the four Holy are only Thanh van, Pratyekabuddha, Bodhisattva, Buddha called collectively, the Dharma Precepts, also known as the Cross of Beings and Cross. especially the three evil paths, immeasurable suffering, Buddha advised beings to be careful to keep their mouth and mouth, so they should take advantage of the practice time so that they do not pass idle, so that they can avoid the three evil ways, hungry ghosts , animal birth.

Eight victims: 1 / - Hell; 2 / - Peta; 3 / - Animal; 4 / - Blind, deaf and dumb; 5 / - Legal advice; 6 / - Being before Buddha; 7 / - Being born after Buddha; 8 / - Born with a long life. Beings falling into one of these eight victims, it is difficult to see the Buddha, hear the Dharma, it is an obstacle on the path to attain enlightenment. Should the verse of opening the Bible says: "The supreme even profoundly marvelous dharma, the ten thousand lives of enlightenment nan nan enlightenment".

Kinh Pham Vong Buddha taught: "A lifetime of creating bad karma, ten thousand lives is difficult to pay off." In this sense, the sutta says, "There has never been an end to suffering, eating grass and drinking water from canals." So we should "depend on old karma, don't create new bad karma". Do not let a lifetime pass, when losing the human body, it will be difficult to return to the human body forever. Only the body of a person hopes to meet Buddha and only a person in a person's life can become easily cultivated.

 

CHANH VAN:

Species of animals and animals now in life, are created by human beings in the previous life, when being human, they are inhuman atrocities, damaging the life and death, do not believe in cause and effect, so that must result in such a retribution today. Eternal work to resentment, they must compensate for each other, the same nature that carries a different body, such deep sins.

 

THE ANSWER:

The passage above the Buddha condemned the law: The present life as a being, because the previous life did not believe that cause and effect caused karma, should now bear the retribution of horns.

"Animals present with animals now in life", this verse Buddha stated to show us that the animals today are due to any reason that we have to make the animal body of fur wearing horns suffer like so?

This is due to the past or many previous lives "when being human, they are unrighteous and harmless and harm their lives", due to the sinister evil that does not believe the teachings of the sage, does not believe in the cause and effect of karma reincarnation blessed, should arbitrarily let go of the countless crimes that now have to suffer retribution.

"Eternal works of resentment must compensate for each other." This verse, the Buddha stated that the truth of sentient beings causes hatred for murder, eternal payoffs for each other, Buddha Da with the five perfect eyeballs contemplating the cross-cutting method of knowing the origin of the universe, using chon language, true language, such as speech, wisdom with insight into the roots of all things, demonstrating the relationship between people and people, between people and things, between people and the Bodhisattva sage, the nature is equally equal. . The harm of the love of taking part in the relatives of the family, injustice between the individual and all species, the good condition between the sage of Buddha and sentient beings, He explained the root cause and effect of the obvious cause and effect were gathered system in the canon. Buddhist Sutra Buddha said: "I am foolish because of predestined relationships that appear in life, to enlightenment to sentient beings in the knowledge of the Buddha". So, Buddha's knowledge is already in the mind of sentient beings, but sentient beings who are ignorant do not know how to develop and use the fruit in order to fall into suffering from suffering. Kinh Dan Bao Dan recorded that: Luc To Hue Nang, when listening to the Five Great Patriarchs, preached the Kim Cang sermon, he immediately realized the true nature of the uttered truth: "Any doubt of the nature, which is pure, does not doubt that it is not to kill". After reaching enlightenment, true enlightenment, Hue Hui said: "Two dharma are not Dharma, Dharma is not two." The mind of Buddha, the mind of beings, is pure and homogeneous. As the story of the same death in the Lotus Sutra: "The fake Head and his children are living together in a noble and noble castle. But one day the son listened to the temptation to leave him to join his evil friends, and then suffered the wandering poverty of the dead. ” Are there any beings with Buddha different from those who die with the elder? Abandon the pure realm of enlightenment and liberation to follow the sexuality of the world to suffer the exile? Any other pineapple baby mother who tied the gem in a shirt but did not know how to remove it and used it to do the same thing wandering along the street leading to an orange market to be a beggar. Buddha is like a gentle mother. The Buddha's Dharma is like a jewel capable of revealing the Buddha nature of sentient beings, making beings no longer wandering in hunger and thirst. Beings are different baby pineapple and death bum self-carrying in the jewel in the cross. Poor life for beings suffering misery because of delusion!

People do not understand the meaning of "all things are immovable, non-dualistic" we and sentient beings are interdependent, karmic results, so we find ourselves different from people, we must be better than people, must be on people, must win against people , ice is not his disadvantaged inferior. Because of the discriminatory mood of delusion, should be afraid of wealth and losses that embrace anxiety and anxiety. If you know how to practice according to the Buddha Dharma, often listen to sermons dedicated to the practice, then understand the cause and effect of the three lifetimes, you will be awakened and not have to worry and worry. Don't know how to wake up to stop chilling and cultivate the mind to make good faith, then even if we can win a lot of money, we must dissipate and lose our life. Without virtue, the money of fame will not leave us, so will we. Without virtue, no matter how talented you may be, and talent will soon become useless. But merit and karmic causality definitely do not leave us and we cannot abandon merit karma. Once predestined convergence, karma matured then it is impossible to refuse to avoid running away. The Buddhist Sutta teaches: “All sentient beings have created karma, even if they have experienced hundreds of lives, they will not lose; once the predestined harmony, then according to that retribution. " Theory Theory The Huu said: "Suppose the natural life span, the Department of professional work, the predestined meeting, the result of retribution." Confucianism also has the saying: "Good and evil ultimately have retribution, only come slowly or quickly". So ancient virtuous virtuous sage said: "The sky cage is gorgeous, not lucky to be missed". (Thien hammock restore, infant smuggling). But merit and karmic causality definitely do not leave us and we cannot abandon merit karma. Once predestined convergence, karma matured then it is impossible to refuse to avoid running away. The Buddhist Sutta teaches: “All sentient beings have created karma, even if they have experienced hundreds of lives, they will not lose; once the predestined harmony, then according to that retribution. " Theory Theory The Huu said: "Suppose the natural life span, the Department of professional work, the predestined meeting, the result of retribution." Confucianism also has the saying: "Good and evil ultimately have retribution, only come slowly or quickly". So ancient virtuous virtuous sage said: "The sky cage is gorgeous, not lucky to be missed". (Thien hammock restore, infant smuggling). But merit and karmic causality definitely do not leave us and we cannot abandon merit karma. Once predestined convergence, karma matured then it is impossible to refuse to avoid running away. The Buddhist Sutta teaches: “All sentient beings have created karma, even if they have experienced hundreds of lives, they will not lose; once the predestined harmony, then according to that retribution. " Theory Theory The Huu said: "Suppose the natural life span, the Department of professional work, the predestined meeting, the result of retribution." Confucianism also has the saying: "Good and evil ultimately have retribution, only come slowly or quickly". So ancient virtuous virtuous sage said: "The sky cage is gorgeous, not lucky to be missed". (Thien hammock restore, infant smuggling). The Buddhist Sutta teaches: “All sentient beings have created karma, even if they have experienced hundreds of lives, they will not lose; once the predestined harmony, then according to that retribution. " Theory Theory The Huu said: "Suppose the natural life span, the Department of professional work, the predestined meeting, the result of retribution." Confucianism also has the saying: "Good and evil ultimately have retribution, only come slowly or quickly". So ancient virtuous virtuous sage said: "The sky cage is gorgeous, not lucky to be missed". (Thien hammock restore, infant smuggling). The Buddhist Sutta teaches: “All sentient beings have created karma, even if they have experienced hundreds of lives, they will not lose; once the predestined harmony, then according to that retribution. " Theory Theory The Huu said: "Suppose the natural life span, the Department of professional work, the predestined meeting, the result of retribution." Confucianism also has the saying: "Good and evil ultimately have retribution, only come slowly or quickly". So ancient virtuous virtuous sage said: "The sky cage is gorgeous, not lucky to be missed". (Thien hammock restore, infant smuggling). "The sky cage is gorgeous, the luck is not missed." (Thien hammock restore, infant smuggling). "The sky cage is gorgeous, the luck is not missed." (Thien hammock restore, infant smuggling).

Should know the joy of suffering in the three realms (Sex, Lust, Sac gender identity), floating in six are (Hell, hungry ghosts, animals, A tu la, people, Heaven) are created by the mind. The mind has created it, it's inevitable. Not determined to resolve the determination at the beginning of the school to create merit, sowing Bodhi, but also hesitated to wait until when? Ancient and virtuous sage alerted us: “The human body is difficult to be present. Buddhism is hard to be. Difficult to meet the Dharma has now met. Chan Sang is rare but easy to find. ” The Three Jewels are the blessed field, the enlightened path of enlightenment, and we will sow seeds and take steps to make our way to be sure of the blessed results of enlightenment. Luc To Hue Nang said: "All the fields have been planted, with good results as the wish not to leave narrowly." Buddha taught: "Kiet hung Phuoc Phuoc, are created by the mind". Kinh Hoa Nghiem says: "If anyone wants to know clearly where the three Buddhas came from, he should contemplate the nature of all phenomena in the universe, all created by the mind." Buddhist scriptures teach: "Sin two ways, suffering two results", are due to three career body and mind to create, mind sympathetic. Should know the concept of anger, adultery is hell industry; the five moral precepts are career as a human; specializing in the practice of good practice is heavenly work; tu Tu tu enlightenment is not Thanh Van career; practice the Twelve charming predestined, know the legal nature of predestined beings kill charm, enlightenment is not a career of Pratyekabuddha; practice in the school of the sixteen is a Bodhisattva career; Equal direct compassion is the karma of Buddhahood. Pure mind is being born in the realm of pure radio aromatic treasure tree loss of creation; the mind of defilement is born in the muddy water of muddy dirt, muddy mountains, mountain pass tunnels. All realms of solemn serenity or pollution of insecurity are due to the initial concept of taking the karma to lead the coast, to leave the center of mind radiating light and magic. Realms and good and bad beings are created by karmic affective consciousness, not heaven and earth, any god of God. Gods and gods are also created by the consciousness of beings. So the Dharma says: "The three realms of idealism, all of them." Once we have fully grasped the intimate causal ethics of correlation throughout the three lifetimes, we should be self-control, direct our boat, regardless of the circumstances, we should strive to resist patience. the fate of the coast, the mouth with a happy smile with openness of tolerance, bringing the mind and mind away, eliminating the notion of discrimination will escape the result of eternal suffering and resentment,

"Homosexuality that has a different body." Buddhists often say that the nature or consciousness is only for the spiritual part of the mundane people. If you are a monk, when you die, the body of the four great fathers is temporarily defiled with dust and sand, the spirit is also called spirit. People often call it soul, spirit, consciousness. Confucius in particular is called a soulmate, which makes sense. Because the human being after leaving, leaving his body, he will move to the body of the intermediate being, living by consciousness, which is no different from living in a dream, completely influenced by the professional energy that leads to continuous movement. , until the predestined reunion, the current retribution, depending on the industry of good and evil created by creating that body after, and then re-circulated in the six realms of reincarnation. Sutra said the same nature that carries a different body, I mean copper is a person with one mind, but due to the creation of good or evil karma whereby the retribution for retribution varies with human or heavenly bodies or animals, hungry ghosts, etc. It is the same mass of gold, but when burnt to form jewels then it takes different forms and names such as earrings, carrots, necklaces, bangles, bracelets, etc. The Buddhist scriptures say that according to the created karma, therefore the karma that leads the life will bear karma through various forms. Confucius when referring to the spiritual part of man, He said: "The essence of micro-organisms, the variable soul". Temperament combines as body, soul travel constantly changing. chains, bowls, rings, etc. The Buddhist scriptures say that according to the karmic created by karma, the force of karma leads the life and karma to bear karma through different forms. Confucius when referring to the spiritual part of man, He said: "The essence of micro-organisms, the variable soul". Temperament combines as body, soul travel constantly changing. chains, bowls, rings, etc. The Buddhist scriptures say that according to the karmic created by karma, the force of karma leads the life and karma to bear karma through different forms. Confucius when referring to the spiritual part of man, He said: "The essence of micro-organisms, the variable soul". Temperament combines as body, soul travel constantly changing.

Until now, the Buddha told Ananda how clear the crimes of killing and past life have received the karmic retribution. From the world of killing, it is possible to deduce the karmic retribution of the other precepts, we should know to warn ourselves to prevent the end of bad karma and avoid unjust and unjust adversity. Following this, the Buddha advised that he should cultivate.

 

 Paragraph three: Obligations of teachers and students.

 

1.-  Teachers and students each have a duty.

 

CHANH VAN:

Ananda again said, "An ordinary person or a disciple has evil intentions towards a master or a moral person. How is that sin?"

 

THE ANSWER:

The above passage, Venerable An-Nan, highlights the question to ask the Buddha about the crimes of ordinary people and the disciple is malicious towards the teacher or to the moral person in order to expect the Buddha to explain to the false religion. is also for all of us to understand. In other words, the false author raises two issues: 1 / - Ordinary people as well as those who study with respect to ethics or masters must have the duty of reverence. Having no respect for the chief teacher or the virtuous person implies nurturing growth of conceit, ego, ego. 2 / - Having no respect for teachers and ethics is a crime of lack of duty and malice. In the Sutta Sutta and the Buddha's Encyclopedia tell the story of retribution due to disrespect like this: “In the past in the time when Buddha Shakyamuni Buddha was born in the form of sentient beings, a young monk good voice, So one thing said that the old monk despised the chanting of dogs like barking. The old monk knew the heart of contempt, so he started compassionately telling the young monk: You despise me, but do you know that I have Arahantship? Should go to repentance urgently to avoid retribution evil. The young monk heard such an advice, he went away to repent, so that he could not go to hell, but he had to suffer from animal retribution for 500 dog lives and the last life was born in the merchant's house as a white dog's body. , being nurtured and cared for by the merchant. One day the merchant and his fellow traders went away with dogs. In the middle of the road people eat and sleep. Dog redundant opportunity master, sneaky eat all the owner's delicious food. When the merchant woke up, he found the delicious food was completely eaten by the dog, angrily chopping four dogs tossed in the lake and then left. Dog writhed in agony, crying miserably. Venerable Xa Loi Phat used Hue to see the pitiful scene so moved compassion to bring a bowl of rice to the dog to eat, the dog was happy to hear the false author comforting the sermon and starting to regret, a few days later the dog shared, escaped Kiep was born as a son of Brahmin in Xa Ve and was named Quan De. One day, the venerable Xa Loi Phat went begging for alms across the Brahmin's house, and the Quan De boy, now seven years old, saw the venerable, immediately admired and begged his father to follow him. ordained, Brahmins forced their children to the fullest. He was venerated Xa Loi Phat down the hair for ordination ordained to most of the life of the masters have reached his level instead of ordained monk. Sa di Quan De is devoted to serving Master and diligently cultivating. " Venerable Xa Loi Phat used Hue to see the pitiful scene so moved compassion to bring a bowl of rice to the dog to eat, the dog was happy to hear the false author comforting the sermon and starting to regret, a few days later the dog shared, escaped Kiep was born as a son of Brahmin in Xa Ve and was named Quan De. One day, the venerable Xa Loi Phat went begging for alms across the Brahmin's house, and the Quan De boy, now seven years old, saw the venerable, immediately admired and begged his father to follow him. ordained, Brahmins forced their children to the fullest. He was venerated Xa Loi Phat down the hair for ordination ordained to most of the life of the masters have reached his level instead of ordained monk. Sa di Quan De is devoted to serving Master and diligently cultivating. " Venerable Xa Loi Phat used Hue to see the pitiful scene so moved compassion to bring a bowl of rice to the dog to eat, the dog was happy to hear the false author comforting the sermon and starting to regret, a few days later the dog shared, escaped Kiep was born as a son of Brahmin in Xa Ve and was named Quan De. One day, the venerable Xa Loi Phat went begging for alms across the Brahmin's house, and the Quan De boy, now seven years old, saw the venerable, immediately admired and begged his father to follow him. ordained, Brahmins forced their children to the fullest. He was venerated Xa Loi Phat down the hair for ordination ordained to most of the life of the masters have reached his level instead of ordained monk. Sa di Quan De is devoted to serving Master and diligently cultivating. " dogs were delighted to hear the false religious conspiracy to initiate the mind of remorse, a few days after the dog's death, he was born and became a son of Brahman in Xa Vi country named Quan De. One day, the venerable Xa Loi Phat went begging for alms across the Brahmin's house, and the Quan De boy, now seven years old, saw the venerable, immediately admired and begged his father to follow him. ordained, Brahmins forced their children to the fullest. He was venerated Xa Loi Phat down the hair for ordination ordained to most of the life of the masters have reached his level instead of ordained monk. Sa di Quan De is devoted to serving Master and diligently cultivating. " dogs were delighted to hear the false religious conspiracy to initiate the mind of remorse, a few days after the dog's death, he was born and became a son of Brahman in Xa Vi country named Quan De. One day, the venerable Xa Loi Phat went begging for alms across the Brahmin's house, and the Quan De boy, now seven years old, saw the venerable, immediately admired and begged his father to follow him. ordained, Brahmins forced their children to the fullest. He was venerated Xa Loi Phat down the hair for ordination ordained to most of the life of the masters have reached his level instead of ordained monk. Sa di Quan De is devoted to serving Master and diligently cultivating. " One day, the venerable Xa Loi Phat went begging for alms across the Brahmin's house, and the Quan De boy, now seven years old, saw the venerable, immediately admired and begged his father to follow him. ordained, Brahmins forced their children to the fullest. He was venerated Xa Loi Phat down the hair for ordination ordained to most of the life of the masters have reached his level instead of ordained monk. Sa di Quan De is devoted to serving Master and diligently cultivating. " One day, the venerable Xa Loi Phat begged for alms in the brahmin house, the Quan De boy now turned seven years old when he saw the venerable, so he started to love him deeply, begging his father to follow him. ordained, Brahmins forced their children to the fullest. He was venerated Xa Loi Phat down the hair for ordination ordained to most of the life of the masters have reached his level instead of ordained monk. Sa di Quan De is devoted to serving Master and diligently cultivating. "

Thanks to his previous life, the renunciation, who was so diligent in spiritual practice, that in this life, Quan De was fortunate to meet the Buddha Shakyamuni, the Buddha Venerable Xa Loi Phat for renunciation, and now he should become a monk. direct results of Arhat. Confucianism said: "Military duty, duty to establish the child born". Means being a duty-bearer, having to give your all to the duty, is close to the religion. People in life, whether students or ordinary people, must know their duties and duties. Knowing the duty and duty of being a filial piety of the parents, making peace with the brothers, revering the elder brother, cherishing the good and virtuous people, loving the country, and working with the people and the people, like that martyrs in life. Buddhism teaches compassion, wisdom, mightiness, patience, diligence, filial piety is the basis for practically building a solid foundation for life with a sense of responsibility, duty, and duty to be more and more complete, and from there on the path of holiness to fulfill the Buddha. way. Having fulfilled the duties and duties of the personality of "respectful virtue, seriousness, tolerance", then we wish to attain Buddhahood in the "way of unintentional love and conscience", that is, to reach the realm of things falling like a god Great everything. There is integrity in the way, then the way and Buddha way of proposing, the ceremony of rituals and emptiness, thus truly reaching the realm of Buddha, sentient beings of one nature. tolerance content "is expected to reach the Buddha way" love accidentally accidentally fellow members "position, ie to reach the realm of the world as the most, most natural things. There is integrity in the way, then the way and Buddha way of proposing, the ceremony of rituals and emptiness, thus truly reaching the realm of Buddha, beings of one nature. tolerance content "is expected to reach the Buddha way" love accidentally accidentally fellow members "position, ie to reach the realm of the world as the most, most natural things. There is integrity in the way, then the way and Buddha way of proposing, the ceremony of rituals and emptiness, thus truly reaching the realm of Buddha, sentient beings of one nature.

The four Bodhisattvas represent the Mahayana spirit of Buddhism: 1 / - Ksitigarbha Bodhisattva manifests the spirit of patience, tolerance of filial piety and the birth of all things. Hieu is the source of all happiness. Great content included content with heartlessness and virtue. 2 / - Quan Yin Bodhisattva manifests the spirit of great compassion and equality, regardless of body and character. 3 / - Manjushri Bodhisattva represents wisdom wisdom, eradicates ignorance, cuts off the bound of divine love, shows the virtue of liberation. 4 / - Samantabhadra Bodhisattva expresses the spirit of equality, nowhere in the world, true conduct depending on grace, constant sentient beings as fearless as the full moon on everything. The four Bodhisattvas have gone through countless lifetimes, diligently, patiently and mercifully, mercifully humbly and equanimely serving sentient beings, revering the chief monk, cherishing the dharma,

 

CHANH VAN:

The Buddha taught Ananda: Everybody should be fond of good people, not envious. Whoever has evil intentions for virtuous people, a good master is no different than evil towards Buddhas.

 

THE ANSWER:

The Buddha preached to the Venerable Ananda, so he loved the good people in life. Seeing people doing good should rejoice to encourage learning. Rejoice rejoicing to encourage goodness is the fifth "five pseudo-joyous merit" one of the ten great vows of Bodhisattva Samantabhadra. Those who see others doing good deeds, the merit of not giving birth to joyful joys and encouraging compliments, and even deterring jealousy, making the rotten ones devotion, giving, helping, doing good deeds, altruistic is seen as destroying the mind of your Bodhi and human beings, so it is no different from the Buddhas, unintentionally destroying your own Buddha nature. In the Pure Land spirit, the person who lacks in mind the joy of merit will affect the lotus who is his parent in the Pure Land realm and wither wither.

Chief masters (except for puppet monks, deviant monks) lead the way to propagate the Buddha Dharma and do not know how merit is good. The mind of the chief monk is the mind of Buddha. The chief's ritual was the Bodhisattva's ritual, whoever wickedly wickedly decry the mind to destroy the cremation is to erect the flag of self-fall, build a disrespectful wall to the Three Jewels. For the sage who is respected by the people in the world, we have no close affection to learn, and we are born with envy, and the market is misrepresented because others are born with suspicion. wickedness also curses the holy sage. Why? Because the virtuous people create sage saints and set an example to encourage good people to live in goodness in order to present the sage protected by the sage, the latter to be sage.

Thus, the master virtue is the silhouette of Buddha and the Bodhisattva. The sage is the figure of sage. The virtuous virtue has the capacity to socialize, to bring peace to the nation and to people who benefit. The virtuous virtue is the vitality of faith, the ancient tree shading life, is the refuge of the spirit of life through progressive happiness. So Buddha said: "Malice to the chief virtue, malice to the virtuous person means malice to Buddha". Malicious with the Buddha must be charged with the five contradictions, receiving the retribution to hell against the cockroaches, often called hell A Bhikkhu suffering, hard to hope to escape.

 

CHANH VAN:

It is better to take a bow of the multicolored bow and shoot at yourself, not mean against a good monk and a virtuous person. Buddha asked, "Hey Ananda, is it painful to shoot yourself?" Ananda said, "Venerable Sir, very painful, very painful." The Buddha said, "In the same way, the one who holds ill will towards a good man, a good master, is creating tragic pain like a arrow in the body."

 

THE ANSWER:

A jelly weighs 120 pounds. The Great Wall is meant to be extremely heavy. Palace of thousands of jellyfish is a dangerous weapon in ancient times, one can shoot many arrows and go far beyond the ordinary bow.

A good master is a master with talent, intellect, and virtue. A moral person is a person who cultivates the mind of nature, thinks of goodness and goodness, and gentle words of truth, works to help the world. The Buddha told Mr. An-Nan, who has evil intentions to misrepresent, disdain good, great masters, and good people create their own suffering. Bow of thousands of stones shooting into the body makes the body broken into pain beyond description, just like that, malice towards the good master, virtuous person, the malice turns into a poisonous arrow and shoots into the mind to make Bodhi mind shattered, fell in three wicked ways of immeasurable suffering. The pain of the body only a lifetime. The flesh and blood of this impure blood, which was formed by the spirit of the parents, the land of fire and wind, gathered, and became slow, and sooner or later they must die, and must be broken up. But the Bodhi mind is the enlightened enlightened mind, It lives forever in the spirit, is the nature of every being. Bodhicitta is not fully manifested as the Bodhisattva Buddha is because the sky of nature is full of ignorance. Just as the nature of the sun is warm and shining throughout all species forever, but the world is dark because of cloud cover. The nature of the clouds when dissolved when combined, the clouds melt, the sun appears to shine. The malice to the chief teacher, the moral person is self-destructive Bodhi mind, self-chugging retribution evil results. when the clouds clear, the sun appears. The malice to the chief teacher, the moral person is self-destructive Bodhi mind, self-chugging retribution evil results. when the clouds clear, the sun appears. The malice to the chief teacher, the moral person is self-destructive Bodhi mind, self-chugging retribution evil results.

 

CHANH VAN:

Buddha taught that disciples should not despise teachers, should not be mean to ethics, must see masters like Buddha, should not despise jealousy, see them doing good works should start the mind. Hy merit. Those who have moral virtues are moved to the heavens, natural dragons, and demons. The Buddha taught that it would be better to throw his body into the fire, using his sharp knife to cut his flesh, being careful not to envy the good people. Envy with good people, the crime is not small, so be very careful, dear people!

 

THE ANSWER:

In the above passage, the Buddha advised his disciples that those who have a good mind are moved to the heavens and demons, so they should respect and not be jealous. Here the Buddha specifically points out the duty of being an absolute disciple, not to be disdainful to the master and not to be mean to a moral person. Not only should absolutely not despise malicious intentions, but also to respect the Bodhisattva Buddha. Seeing that you should do good deeds, you should follow the Bodhisattva Samantabhadra's conduct and initiate according to your merit, wholeheartedly assisting and supporting you so that your good deeds will quickly attain good results. Such is the respectful body, the mouth of praise, the idea of ​​joy, and the offerings, so it is full of happiness and joy. It is like the use of a clock is an hour. All parts to create a clock are aimed at the purpose of creating a clock. Likewise, sincerely giving praise to the good, good merit of accomplishment, the person who has the heart of rejoicing the merit together with the one who is good and virtuous and earns other merits. That is, together with people doing good, we encourage people to improve the beauty. So we with good people merit chan chan. How is vengeance winning, why don't we do it? We recite the ten great vows of Bodhisattva Samantabhadra every day; we read the Buddhist teachings every year; We have repeatedly taught the teachings to our friends and relatives, but why do we keep living according to the nature of the ordinary mindfulness, the love, the love, the love? Be a vegetarian, pray to meditate and recite Buddha's name, What is the benefit of teaching a superior doctrine to satisfy curiosity? If the intention to let people see themselves as a wide-ranging scholar understands, it is not the Buddha's wish to be born or propagate the benefit, nor is it a method of developing the virtue of developing the Buddha nature of Buddhism . Virtue does not develop, of course Buddhahood cannot display, so how to sublimate holiness, to attain enlightenment and enlightenment?

The Buddha said: The person who maintains the pure precepts, the nature of virtue is naturally touched by the gods of respect. As in the Tang dynasty, there was Mr. Tuyen, a lawyer who specialized in observing the precepts, and determined the law, and that merit touched the son of Bat Xoa Thien Vuong as an attendant to be a guard. Sutra Hoa Nghiem said: "If the person maintains the pure precepts, he is fully praised by the Tathagata." Praised by the Buddhas, of course, is maintained by all demons. Buddha said: "It is better to throw yourself into the fire and die, it is better to use a sharp knife to cut yourself to die, so it is not called suffering. Envying the sage, doing good deeds must suffer a great catastrophic retribution, suffering much, much more, so be extremely careful. " Want to know the cause and effect of retribution, you should read the scriptures: Karma, Karma and Karma, The Method of Changing Your Fortune.

 

CHANH VAN:

Ananda again White Buddha: "The teacher can arbitrarily scold his disciples do not need to morally, small error to make big, so can not sin?" The Buddha replied: It cannot be! It can not be! The meaning of teachers and students, the grace of natural affection is very deep, the younger brother visits the same respectful relatives.

 

THE ANSWER:

Ananda asked the Buddha how he could reproach his students at any time without proper ethics, or if the students made small mistakes and intentionally made them big, teachers like So is it a crime? The Buddha replied: It cannot be! The teacher can not be ridiculous arbitrarily rebuked students. Again, do not make small mistakes of students to make a big deal. The meaning of teachers and students, the love of brother and sister in respect, the virtue of gratitude with natural virtue, such as parental love with children. Gracious motherly love for the body, the gift of teacher-training teaches the mind. Body thanks to the mind that developed by the way of making sage. Mind uses the body to reach the goal. Body similarities support. Fathers and sisters similarly commemorate visiting. Disciple loves the teacher like a parent. Teachers teach students as children. He brought all the experience of understanding a life of teaching disciples. Disciple bring whole heart respect to life expectancy in the teacher. The teacher must have the mind to hope that the students will be able to spread the splendor and virtue in order for the student to be more successful. Parents must nurture the mind of hoping that their children will surpass them, so that the family will be happy and the society will progress.

 

CHANH VAN:

The responsibility must be reasonable, teach to be polite, what should not be done to others, you should not do for others, respect broad respect the law, not cause resentment to litigate.

 

THE ANSWER:

Here the Buddha taught the duty of being a teacher to educate students on the right path, do not let them embrace resentment. If a student learns a mistake that he / she is reluctant to take reproach to correct, the teacher may reproof, but it must be sincere and full of love and compassion for the student so there is no way other, with the aim of warning students to be improved so that they can no longer commit recidivism Absolutely should not blame students with hatred, so the Buddha said: "Reasonable punishment teaches how to be religious". Humans are different from animals thanks to knowledge, than animals are ethical characteristics. The truth is the truth, the nature, the natural reason is the great religion that the ancient sage Kim had respect. The ethics of Confucianism is that of the three diamonds of the four virtues. The Buddha's moral precepts are the Five Precepts, the Ten Good Samples, the Three Immeasurables, the Four Immeasurables, the Six Degrees, intelligent mind Tanh Tanh, non-dual disciplines are all teachings of the great director. A person with the ability to fully express the great enlightenment spirit is to create for himself all the advanced technology of innovation, to bring happiness and happiness to life. When people know how to apply the teachings of great enlightenment, then the time will reduce the many humorous sorrowful man-made. Therefore, people need to be educated in the spirit of the Buddha's teachings, and people need to be guided by the spirit of selfish and self-sacrificing to become honest, mindful of doing good, then the natural results. individuals, families, societies and nations are more happy and peaceful. Yes, but living in the world but peaceful peace as realms of Bliss. A person with the ability to fully express the great enlightenment spirit is to create for himself all the advanced technology of innovation, to bring happiness and happiness to life. When people know how to apply the teachings of great enlightenment, then the time will reduce the many humorous sorrowful man-made. Therefore, people need to be educated in the spirit of the Buddha's teachings, and people need to be guided by the spirit of selfish and self-sacrificing to become honest, mindful of doing good, then the natural results. individuals, families, societies and nations are more happy and peaceful. Yes, but living in the world but peaceful peace as realms of Bliss. A person with the ability to fully express the great enlightenment spirit is to create for himself all the advanced technology of innovation, to bring happiness and happiness to life. When people know how to apply the teachings of great enlightenment, then the time will reduce the many humorous sorrowful man-made. Therefore, people need to be educated in the spirit of the Buddha's teachings, and people need to be guided by the spirit of selfish and self-sacrificing to become honest, mindful of doing good, then the natural results. individuals, families, societies and nations are more happy and peaceful. Yes, but living in the world but peaceful peace as realms of Bliss. Therefore, people need to be educated in the spirit of the Buddha's teachings, and people need to be guided by the spirit of selfish and self-sacrificing to become honest, mindful of doing good, then the natural results. individuals, families, societies and nations are more happy and peaceful. Yes, but living in the world but peaceful peace as realms of Bliss. Therefore, people need to be educated in the spirit of the Buddha's teachings, and people need to be guided by the spirit of selfish and self-sacrificing to become honest, mindful of doing good, then the natural results. individuals, families, societies and nations are more happy and peaceful. Yes, but living in the world but peaceful peace as realms of Bliss.

“Whatever you do not want anyone to do for you, you should not do it for others. Ton keep spreading the meaning of legal world, do not create resentment litigation ". Confucianism focuses on respect. Buddhism focuses on the precepts. Ceremonial and legal precepts are practical philosophy, which is the indispensable result of the enjoyment of the beautiful, beautiful, and beautiful beauty, which the holy sages of the Bodhisattva Buddha have devoted their best efforts to uphold and maintain. A progressive society is a moral society. A happy civilized society is one that knows how to respect the law. Superior respect the law means the basis of education, the human development of moral conscience, the family harmony, peaceful society, national progress.

Meditation discipline of Buddhism, the novice must know the merits of carrying water, watering plants, servants, memorizing sutras and laws. Five years of basic knowledge of the precepts, then bringing the mind to studying the scriptures, reciting the Buddha's name for meditation (Five lower precepts of precepts, the lower part of the rear, listen to meditation). Practitioners of Buddhism, due to such a solid and profound basic tradition of education, should be predestined to cultivate the merit of virtue, the mind of the ritual of casting deep morality, the virtue of virtue, the majestic manner of radiance. directed style, making people once seen is felt in the heart of a peaceful source of coolness, naturally started to respect, learn Bodhi. Because the method of formal education, the time and the precepts were sufficient to instill profound and profound pundits, the grace of the brother-in-law, the sincere and profound gratitude of the teachers, the teachers and the teachers, turned the sentiments into existence.

Today circumstances have changed, many religious people have not been imbued with the basic education of moral precepts, the teachings have not yet entered, the majesty has not been imbued so often the mind of the mind does not need to rely on the head of learning , did not need time to practice the religion, did not follow the rules of the Zen precepts from low to high, so he made the mistake of going to the temple last month, next month as a teacher, now coming to this house, going to another house tomorrow , lang bang all over the place, expect speech and pride, claiming to be his disciple, have a certain degree, a teacher of the other, know a big man to wish for the benefit. Even more blasphemous teachers say marketing non-reproach of the senior teachers. Causing those who are new to learning to study shyly, Buddhist beliefs are shaken, pagan people here misrepresent the Buddha Dharma.

The person who has received the prescribed disciplined meditation, all of whom is morally educated, strictly observes the law, the peace of mind, the resentment of elimination, the respectful monk, the self-humility, is able to enter nature. Dai Dao.

 

CHANH VAN:

The disciples are the same, the younger brother is sincere, the teacher must fulfill his duty, the disciple must fulfill his duties, not to ridicule each other, holding the cruel heart to create resentment, the small tear into big, happy self-immolation fruit.

 

THE ANSWER:

In the above passage, the Buddha recommends that beings should respect and keep the love of teachers and students, to practice fulfilling the obligations of mutual respect and respect, so the two sides destroy each other.

"Disciples too" this sentence is specifically intended to teach the duty that the disciple must obey the law, respectful teachers, teachers and students with sincere gratitude, making teachers wholeheartedly take care of their students, making the disciple must bring all his heart to the teacher, whoever fulfills this duty absolutely should not cause wooden cards to be sold.

"Embracing evil creates resentment". The duty of being a teacher must be devoted to educating students. If the student makes a mistake, he should be compassionate and disciplining, not holding the sadness in his heart. Students if there is any discontent should submit to the teacher to adequately relieve the melancholy questions, should not maliciously embrace resentment towards the sage and the virtuous person.

"Small things tear into big". As a master, you must be tolerant and compassionate, and teach students, so they should not make mistakes because they make small mistakes and intentionally create resentment between the students and the conflict, resulting in "bringing the fire away." burn me down ”. Students also should not because of dissatisfaction but maliciously by the error of the teacher, should not fabricate to teach what he mistook. Nostalgia said, "Just watch their friends and know them". Just watch the game and know the teacher. " Again, there is a saying: "People who love to talk about marketing, they are marketers themselves." Vuong Duong Minh said: "Together with friends but often find myself not, I always improve, so automatically implicitly feel what is not yours." Pray that the teacher must first see himself with weak knowledge and morality in order to progress on the path of beauty and goodness and beauty.

 

CHANH VAN:

Being a disciple must respectfully respect a good master, being careful not to maliciously oppose the master. Malice towards teachers is no different from malice to Buddha, Dharma, Sangha, and parents, so the sky does not cover, the land does not carry.

 

THE ANSWER:

The above passage on the Buddha explains the crimes of betrayal teachers' betrayal students. Ancient Germany said: Refuge Buddha does not fall to hell; Refuge France not demonic demons; Refuge Increase not damaging animals. Why is that so? Because Buddha is supreme king; France is a miracle medicine to eradicate disease; Increased is the level of good knowledge directed at the same time being also a pure blessed field, so the three Jewels are the opposite of the three jewels, which is the direction of the Three Jewels is the right faith. Those who want to attain enlightenment should sincerely follow the Buddha's words to live, otherwise they hope to float according to the hope of practicing, diving in the deep sea of ​​suffering. Buddha said: "Beings do not know the refuge of the Three Jewels, then they will be lost to three evil paths of hell, hungry ghosts and animals." The Dharma Sutra, the Sixth Patriarch Hui Neng said: "Buddha is enlightened; Dharma is true; Increase is pure. Refuge enlightenment enlightenment religiously; take refuge in the true Dharma cup, pure refuge Increased them loyal ". Again said: "From now on, confessing enlightenment as a Teacher, not being deviant, ignorant, having enough talent, being far away from excellent talents, being called dual-mindedness. Self-regulating mindfulness, reciting not mindfulness. Because no wrong view should not multiply the high drain craving, attachment, called glass sex education. Self-pure refuge, so for all the sexually explicit realm of the uninfected world called them faithful. If the meaning and practice is the same, then it is called taking refuge. this is the nature of the Three Jewels that often prove themselves. " Again said: "The ordinary man does not understand, all day and night, feeling the three precepts, if he says to take refuge in Buddha, where is Buddha? If you do not see Buddha, then where to take refuge, so is telling the truth. The good knowledge of each person must contemplate without using the wrong mind, the Buddhist scriptures clearly state that you take refuge in Buddha yourself, not saying taking refuge in Buddha other than the mind. By not taking refuge in Buddha nature, there is no place for health. Now they have self-enlightenment, then they must take refuge in the Tam Bao mind, in subduing the mind nature, in addition to the precious and compassionate people, that is called self-refuge. ” Through the teachings of the Sixth Patriarch Hue Nang, makes us clear the meaning of refuge is reflective reflection, regressing the true nature. From here, it makes us even more faithful to the teachings of Buddha.

My life thanks to my parents. Hue saved my life thanks to the chief teacher. The filial piety of the parents is like, so is the worship of the elder monk. This body a lifetime and then returned to dust. Hue network forever promoted to the holy sage. So be careful not to be as mean to the elder monk as malicious to the Three Jewels, the parents. Malicious betrayed chief minister, the devil hated it, heaven and earth do not use. Buddha answered the duties of teachers and students for An-nan here is full of meaning.

 

2.- Conduct of teachers and students.

 

CHANH VAN

Consistent scrutiny of the people of the world, those who are unfaithful and unfaithful, have no humanity, no humanity.

 

THE ANSWER:

The way after Buddha Nirvana two thousand years is called to enter the age of the world. Eschatology is a period of time when the worldly sexual objects are hung and flourished, and the weather is broken and corrupted, laws and regulations perverted. At the same time, the world of depraved culture, the variation of Buddha Dharma, shows the state of division and decay, the mind of the crafty mind, letting go of many crimes.

In the secular world, the evil people are full, great to have four types: 1 / - Disloyal: The nation takes the people as the root, takes the head of government as a religion, takes the middle to make first. For the nation, the head of good faith, the position that we have without being faithful is the great evil. 2 / - Filial piety: The family takes parents as religious, so they must be respectful first. In the Buddhist sutras say: If a person has to carry a father for a hundred years, the left shoulder carries a mother, the parent has to defecate on the body, a devoted parent with all the most delicious and warm food in the world, also not be grateful to parents for a moment. The Bodhisattva Sutta says: "Hieu is the dharma director, also called the precept". So making children disrespectful to their parents is a great sin. The communists themselves despise filial piety, should prosecute their parents, and still educate their youth, incite other people to prosecute, that is the cruel hell of the wolf, how cruel! Parents who also bring suffering without mercy, try asking in this world who else they love? How can they rule the people not to suffer, to rule the country not to ruin poverty and backwardness! 3 / - Without humanity and kindness: For all people in society, there is no humanity and no meaning, contrary to moral morality, lack of a human nature of conscience, destruction of human love. Mercy is compassion for all. Means fair dealing. If dealing with inhumane means no evil. Like a communist denouncing his parents, murdering like a mannequin. That is the embodiment of the Demon Slayer. 4 / - No humanitarian agreement: Confucianism teaches the five sense cross: Fathers, filial piety, brother pay, brother to, wife, side-effects, chief hue, young pros, military, god. Buddhism teaches the five precepts, the ten virtuous ways are practical ways to build religion, is the morality of building a holy conscience person to realize a peaceful and happy progressive society. The Book of Tale of the Story says: "Those who leave the religion and become a man will love the hung man". Kinh Thu Lang Nghiem said: "Breaking the basic world, evil spirits love demons flourish in life". Therefore, leaving ordinary people: Humanity, meaning, ceremony, wisdom, faith, and breaking the moral precepts, that is, humane destruction, destruction of morality, the society is in chaos, extremely evil. In this life of law, many people have committed the four great crimes mentioned above. In the place of meditation, the renunciate who forgives the precepts, cultivates the steps, doesn't take the precepts over the boy, but also has the mind to correct the laws, the ambition of the right name to benefit, the love of ego, high self-esteem, braking harm the ranks of the Sangha, contempt for harmony, this virtue is not less in the door of the Buddha, more sinful than the four classes up there.

 

CHANH VAN:

The bhikkhus in the four groups only think of human error, never stop evil themselves, envy the honest and virtuous people, make them vulnerable, do not think of doing good, only think of violent jealousy The meek, the merit himself did not do but also harm others are doing to sabotage, making absolute will not practice.

 

THE ANSWER:

In the above passage, the Buddha preached to the Venerable Ananda, at a time when the Dharma was passed away from Nirvana long ago, as in the time in which we live here and later, in the monastic order there are monks and nuns. disguised as immoral linguistic acts contradict the precepts so that the Buddha Dharma will soon fall into ruin. About this evil, especially the Shurangama Sutta volume six, the Buddha clearly signed.

When the humanitarian's mind was weak, many people's hearts were suspicious, the phenomenon of old age to the canonical precepts was mostly weak, lusting for the form of benefiting the right and the sangha, lacking of pure harmony, making the monks good spirits stay away, that's when the evil people have the opportunity to invade disguise to increase the group, or lay devotees use cunning tricks to make the honest people would rather be fascinated or think they work Dharma. should believe. These bhikkhus, if they find themselves weak, they associate with the famous person or bent down as a servant for the authorities to rely on it to create power, and at the same time to give the mind to the wise people. fake doubt difficult to delineate, birth mind disdain of the Bhikkhu stilts foot religious practice, from which the Buddha Dharma lacks preachers, gradually gradually overshadowed the Dharma.

We monks associated with them demons on the mind throughout the day thinking of the right name, based on friends to destroy the virtuous monks. The Bhikkhu khưu feet mindful mindfulness of observing the precepts, propagating the Buddha Dharma, establishing the ashram, training talents, exorcising manifestation of goodness. Meanwhile, the monks often use all sorts of destructive devils tricks in order for the bhikkhus to rotten the mind of propagating the Dharma to benefit, so that the enlightened ones will be afraid to stay away. no longer enthusiastic guardian. Should experience said: "The merits themselves do not do but also try to sabotage others are doing to sabotage, making Buddha Dharma overshadowed, the religious mind absolutely can not practice". Lao Tzu said, "A fake salary is high, any death is rare." Hegemony aggressors rampaging life also. According to the legend of the Buddha, the time of the Dharma monks and nuns' monks increases to ruin the pure harmony of the Sangha, uses the training of personal fame, and damages the noble relationship of the Dharma. more. The disturbance in the Buddha Dharma is difficult to extinguish, only the method is that a true monk must strictly observe the pure precepts to solemn the Buddha Dharma, the laypeople must be careful in choosing the masters to learn the path and Chief Justice of the dharma protector. If there are many people who know how to respect the precepts seriously and choose their masters to practice, then in Buddhism the law of degrading is reduced. Those who become ordained before being deprived of the right to take advantage of the benefits often associate with the government are called evil monks, also called ma bhikkhus, that is the form of monks and nuns. On the contrary, the Bhikkhu has a life different from that of a bhikkhu who is up there is called a Bhikkhu. Bhikkhu's foot is a Buddhist monk. We are living in the Dharma-ending phenomenon. People who are religious minded should be very careful when generating mindfulness.

 

CHANH VAN:

Bhikkhu khưu taking part in the custom, many pursuit of benefit, including the money of self-destruction, weight of money, disdain for the career, the death of evil, no evil, hungry ghosts and animals.

 

THE ANSWER:

The above passage shows that the Buddha shows that the monk's weight is more important than that of his karma. This class of mind is full of toxic substances that benefit the right to fame, live for more than lose, and ploy for money of fame, not because of the enlightened career of enlightenment and propaganda.

Particularly in renunciation, in Buddhism there are three meanings: 1 / - Secular renunciation: Leaving the secular house of relatives and relatives. 2 / - At home renunciation: This class of people is close but at home but the life is pure, the mind is constantly in the dharma, as the great Bodhisattvas sometimes manifest false heads and lay people using skillful means beings. 3 - Renunciation at home: This class of people, though a renunciate, is full of selfishness, ambition of the right to benefit, always bends to the powerful, specializes in the way of giving credit to the beneficiaries, views the temple as a private house of himself, taking the worship as a chewing business, satisfied with the proceeds, not thinking about the six continents of the Sangha, propagating the Dharma, despite the suffering life, despite the impaired religion, they did not pay attention to it. Although this type of renunciation, the mind is mundane, not a Buddhist disciple. 4 / - Renunciation:

"Gathering money for self-destruction, respect for money, contempt for a career". This verse shows that the Buddha used to be wary of the teachings of bhikkhus, who are very pious. Whoever gathers his money, he will destroy himself. In the past, people used to say: "A house is full of food, thousands of houses are plagued." With this spirit, the worldly people should also give relief and relief, let alone the monks and nuns of the Buddhist disciples do not understand the cause and effect of karmic retribution or why are they greedy to collect money? Even more pitiful, knowing to give alms, to maintain the monastic precepts, but not to let go, the renunciants are proud to have a big pagoda, a lot of money, a big duty, and then come in. That, being arrogant, self-conceived, to let the famous thorns grow up and up the radio station enlightenment at any time or not. Referee money, love fame, pride, contempt for professionalism, disrespect for the leg increased, disrespect the poor rich three phenomena original Bodhicitta was rooted by the items! Although now the renunciation, but the mind has sunk in pollution in the dust and interest of vocation. The pagoda is big with lots of money but does not know how to keep the monk to keep the monastic world, taking care of the career of propaganda and profit, it is a convenient condition to enter the three evil ways, hungry ghosts and animals. As the sutra says: "Gom contains money of self-harm, great value of disdain for direct karma, death and death of evil, non-cockroaches, hungry ghosts, and animals." The Buddha and the paralyzed ancestor have been alert: The ambition of a life with a temporary impure body, suffering from karmic retribution and suffering in three evil ways, is it clear that it is not awakening to the mind? ? Why do not know the time: Controversy rich three phenomena original Bodhicitta has been rooted then! Although now the renunciation, but the mind has sunk in pollution in the dust and interest of vocation. The pagoda is big with lots of money but does not know how to keep the monk to keep the monastic world, taking care of the career of propaganda and profit, it is a convenient condition to enter the three evil ways, hungry ghosts and animals. As the sutra says: "Gom contains money of self-harm, great value of disdain for direct karma, death and death of evil, non-cockroaches, hungry ghosts, and animals." The Buddha and the paralyzed ancestor have been alert: The ambition of a life with a temporary impure body, suffering from karmic retribution and suffering in three evil ways, is it clear that it is not awakening to the mind? ? Why do not know the time Controversy rich three phenomena original Bodhicitta has been rooted then! Although now the renunciation, but the mind has sunk in pollution in the dust and interest of vocation. The pagoda is big with lots of money but does not know how to keep the monk to keep the monastic world, taking care of the career of propaganda and profit, it is a convenient condition to enter the three evil ways, hungry ghosts and animals. As the sutra says: "Gom contains money of self-harm, great value of disdain for direct karma, death and death of evil, non-cockroaches, hungry ghosts, and animals." The Buddha and the paralyzed ancestor have been alert: The ambition of a life with a temporary impure body, suffering from karmic retribution and suffering in three evil ways, is it clear that it is not awakening to the mind? ? Why do not know the time: Although now the renunciation, but the mind has sunk in pollution in the dust and interest of vocation. The pagoda is big with lots of money but does not know how to keep the monk to keep the monastic world, taking care of the career of propaganda and profit, it is a convenient condition to enter the three evil ways, hungry ghosts and animals. As the sutra says: "Gom contains money of self-harm, great value of disdain for direct karma, death and death of evil, non-cockroaches, hungry ghosts, and animals." The Buddha and the paralyzed ancestor have been alert: The ambition of a life with a temporary impure body, suffering from karmic retribution and suffering in three evil ways, is it clear that it is not awakening to the mind? ? Why do not know the time Although now the renunciation, but the mind has sunk in pollution in the dust and interest of vocation. The pagoda is big with lots of money but does not know how to keep the monk to keep the monastic world, taking care of the career of propaganda and profit, it is a convenient condition to enter the three evil ways, hungry ghosts and animals. As the sutra says: "Gom contains money of self-harm, great value of disdain for direct karma, death and death of evil, non-cockroaches, hungry ghosts, and animals." The Buddha and the paralyzed ancestor have been alert: The ambition of a life with a temporary impure body, suffering from karmic retribution and suffering in three evil ways, is it clear that it is not awakening to the mind? ? Why do not know the time: As the sutra says: "Gom contains money of self-harm, great value of disdain for direct karma, death and death of evil, non-cockroaches, hungry ghosts, and animals." The Buddha and the paralyzed monk were once wary: The ambition of a life with a temporary impure body, suffering from karmic retribution and suffering in three wicked ways, is it clear that the mind will not wake up? ? Why do not know the time: As the sutra says: "Gom contains money of self-harm, great value of disdain for direct karma, death and death of evil, non-cockroaches, hungry ghosts, and animals." The Buddha and the paralyzed monk were once wary: The ambition of a life with a temporary impure body, suffering from karmic retribution and suffering in three wicked ways, is it clear that the mind will not wake up? ? Why do not know the time:

Get the cool breeze the twilight moon

Borrowing wisdom flower torch talks charm

Bare a natural heel

The external body is the fairy in life.

 

CHANH VAN:

Not leaving the evil karma above, what do you do as a monk to pray for? You should think about giving back to Buddha. Must maintain the sutras to keep the precepts, the evil to attain enlightenment. Religion cannot not learn, sutras cannot be read, good cannot fail. Acting good and cultivating virtue is helping the mind to leave suffering, supernatural birth and death.

 

THE ANSWER:

This passage explains the purpose of the renunciants to do and abandon something. It is impossible to bring the name of a monk who is a teacher, but the mundane habit is still full of mind, running on power, or trying to indulge the creditor in order to benefit or re-plan the business. The Sutta says, "If you have not abandoned the evil karma, what will this renunciate pray for?" ". Still heavy mortal think of the world, chanting Buddhist recitations only aim to satisfy the needs of the creditor, but yourself did not voluntarily reflect on cultivating virtue, where does merit grow from? Blessed are poor, how can we repay the four deep and deep gifts? As the Sutra says, "You must think of giving thanks to Buddha." Whenever you think of the grace of Buddhism, you have to become a Catholic teacher, of course, you can think of the gift of your parents, the head of education, the gift of generosity, and those who have sacrificed your country, preserve national leadership territory. No effort in the morning chanting, not serious dedication to discipline, not thinking of promoting the benefits of sentient beings, so that the days of leisure can not be discussed without any non-incident, the mind and mind of the mind don't come from Huan practice virtue, classics to recite the mind can not teach the mind to enter. As the sutta says, "Must maintain sutras to keep the precepts and the wicked passage to attain enlightenment." Dao cannot help but learn, sutras cannot help reading, good deeds cannot be denied ”. If you are not dedicated to maintaining the precepts for reciting the Buddha's name for chanting, the virtue will not grow anywhere. Without even reading the sūtras, the teachings cannot enter the mind, and it is impossible to "penetrate the suttas of wisdom like the sea." Weak intelligence, then the hidden position. So no power on the temple four heavy grace, help save three suffering lines. Bodhisattva Buddha thinks of sentient beings, so take beings as mind. Practitioners who follow the Buddha's deeds take the gift of Buddha to make themselves happy, self-forgiving, that is, the Buddha mind. With this meaning, should think of the Buddha's grace implies the meaning of dedicated moral virtue, repaying the parents of the national patriarch na na benefactor and all beings. If you want to become a Buddhist then you must first think about the gratitude. If you want to pay off in full, the result is achieved, the only way is to self-abolish, maintain good morality, study the scriptures, preach the Buddha Dharma. Should say: "Good action, spreading virtue is helping the mind to leave suffering, super birth and death". to repay the parents of the patriarch of the national patriarch na and all sentient beings. If you want to become a Buddhist then you must first think about the gratitude. If you want to pay off in full, the result is achieved, the only way is to self-abolish, maintain good morality, study the scriptures, and preach the Buddha Dharma. Should say: "Good action, spreading virtue is helping the mind to leave suffering, super birth and death". to repay the parents of the patriarch of the national patriarch na and all sentient beings. If you want to become a Buddhist then you must first think about the gratitude. If you want to pay off in full, the result is achieved, the only way is to self-abolish, maintain good morality, study the scriptures, and preach the Buddha Dharma. Should say: "Good action, spreading virtue is helping the mind to leave suffering, super birth and death".

The renunciants if maintaining the mind of initiation, according to the Buddha's teaching and practice, the merit is strong enough to attain the righteous result. Should stock Germany said: "The mind is ordained as a virgin, enthusiastic at the beginning. When enthusiastic mind learning is the time when the pure Buddha's soul is present in the mind, and always see a peaceful and peaceful life in the air of religion. So at that time, reciting Buddha's name, Buddha showed his eyes, solemn Buddha image filled his mind. But this tranquil, peaceful realm is difficult forever, often happens from the mind and fades in thought and then disappears with those who take part in the craving for good. So in the end, only the renunciant appearance and the mind are so mundane. Their mouths still recite the Buddha's chanting but their heart is no longer earnest, their hearts and minds no longer show the Buddha image as if they had just been born. Mouth of the mind that the mind does not really mind should not see the Buddha, thus losing the peaceful peaceful mind of the new beginning to the religion. This is the key point that Buddhist practitioners often suffer, but it is not easy to recognize. Because of not realizing the deep cause of the metamorphosis mind, one should gradually remove oneself from morality at any time, so that the holy nature of the first mind coming to the religion will sink deep into the haze. religious. Like a guy who walks in the foggy night, his shirt always knows. Once there is a deep attachment to the five senses, the self-desires are letting go of the goal of enlightenment and liberation, the result is difficult to escape from the retribution. In order to avoid this unhappiness, the practitioner must always inscribe deeply in his heart: Maintain the mind of prayer, the hour of the moment must reflect inwardly, control the ritual, promptly correct the mistake,

 

CHANH VAN:

 Seeing a good man should not despise, good teachers should not ridicule, should not make small mistakes that make big sins, wrong handling of illicit, guilty, blessed are all evidence, so that is not be careful?

 

THE ANSWER:

In this passage, the Buddha teaches us to amend the old-fashioned qi, improve the morality of the mind so that the psychology progresses, being careful not to contaminate the body and mind.

Often, ordinary people see the gentle and respectable people who respect their life because, if they are not equal, they will be born with jealousy, jealousy and deceit, disdain, sometimes viewed as hostile. selfish, not healthy mindfulness. Buddha taught Buddhists to change their psychology to give more and more truth and beauty. That is to see the gentle, virtuous teacher so devotedly devoted, offering, support to help life, propaganda benefit being.

In Tang dynasty in China, there was an Indian Buddhist monk, An Tong monk who presided over Phap Tanh pagoda. Sixth Patriarch Hui Neng, after being told by the Five Great Patriarchs, according to his teacher's instructions, Hui Neng had to leave Hoang Mai forest station that night to flee south to Tu Hoi district, but he was still followed by the wicked. want to harm, to avoid accidents, Hue Power must pretend to enter the hidden hunters for ten years. One day, knowing that the predestined opportunity to propagate the Dharma came to maturity, Hue Nang came to Phap Tanh pagoda while the An Tong magician was teaching the Great Bat Nirvana Sutra to the masses. Hui Neng saw two monks looking at the floating leaves, one was moving and one was blowing wind. The two monks are enthusiastically citing the "uproar, wind" argument arguing enthusiastically, causing the monks to surround them eagerly to follow the two monks' debate. Hui Neng, with a slim body, limp hair, came in and said, "Ah! Not the wind, but also the waving. It is the heart of the two false people! ” Everyone in awakened awakened gazed at Hue Nang. Particularly, India paid homage to Hui Neng and asked, "Practitioners are definitely not ordinary people." Although Hui Neng is also a form of a layperson, a crude figure, but through words, India makes the Lord pay homage to the teacher, asking for the weak meaning of morality. Hui Nang said: "Hoang Mai does not evangelize, just comment on nature, does not comment on meditation liberation." Indecision asked: Why not meditate on liberation? ". Hui Neng said: "Liberation meditation is a duality, not a Dharma. Buddha Dharma is not two. ” Here we should pay attention, Hue Nen Monastery is the tradition of the upper Dharma, directing the mind, proving to be mindful of nature, so saying "just commenting on nature, Buddha Dharma is not two. ” Learners must ponder this meaning to clear the mind of discrimination, to eliminate the mind of self-humility, to lower the arrogant flag, to clean the spikes of selfish selfishness, selfishness and fame, to be conquered in the mind. Hui Nang continued: "Phàm phu sees two, pseudo-enlightenment, sees emptiness, emptiness, and emptiness, is Buddhahood." Indo Tong finished listening to the wedding Festival, the hair, for Hui Neng, vow to worship like a master. The Sixth Patriarch Hui Nang was helped by Indo Tong, so he was predestined to open the Dong Son method of propagating the wide-ranging meditation of humanity, starting from there. Indo Tong finished listening to the wedding Festival, the hair, for Hui Neng, vow to worship like a master. The Sixth Patriarch Hui Nang was helped by Indo Tong, so he was predestined to open the Dong Son method of propagating the wide-ranging meditation of humanity, starting from there. Indo Tong finished listening to the wedding Festival, the hair, for Hui Neng, vow to worship like a master. The Sixth Patriarch Hui Nang was helped by Indo Tong, so he was predestined to open the Dong Son method of propagating the wide-ranging meditation of humanity, starting from there.

We see the Indian monk Tang Tong is a famous monk, the abbot of Phap Tanh pagoda is famous, increasing them in large numbers, but when he sees the Hue Hui Patriarch is a hidden virtue in the form of illegal, by his own hand down the hair increases, and then I would like to worship him as a teacher. This shows us that it is true that the spirit of "respectful doctrine, renunciation of loving kindness," in doing so, must be extraordinary, the heart is clean of ignorance, self-esteem, self-conceit, and self-esteem. merit, good karma, save the scent of good examples to posterity.

"Seeing good people should not ridicule." Buddha taught us not to obstruct people who know to do good. The Buddha's seven generations taught, "Do not do evil, do good, and keep your mind pure, that is the true meaning of the teachings of the Buddha." People who do good deeds whether they are body or enemies, do more or less good, we should rejoice in praising them so that they will be more enthusiastic, more excited to encourage them to return to the path of good deeds. At the same time, we ask ourselves why the decline of wholesome mind is not good as they do. On the contrary, seeing the people who do good deeds make fun of them, making them feel rotten and detrimental to good deeds, that is, we bring boiling water to water the roots of Bodhi, and by the root of Bodhicitta. I wither. People who practice Buddhism must know how to encourage and support people to do good deeds, to cleverly encourage people to become people of good and honest, that is called the first good and good in the world. On the contrary, there are gestures of words that obstruct, make doubts, make the mind of the good people, especially the obstacle of the evil people who are facing good, that is the first evil person in the world.

What is called obstacle of good people? As if seeing almsgiving to help the poor and needy, making offerings to monks, building pagodas and casting statues, going to the temple to listen to the teachings of the merits of the merits of the monks, did not encourage them to be careless, ridicule and laugh, That is the first crime. The malevolent malevolent mind hinders those who do good, whether they belong to wealthy academic officials, or even parents, but for the Buddhist ethics without support, who is ignorance, demonic spirit, obstacles that destroy honest people who have a mind of progress on the path of good beauty.

"You should not make small mistakes but make big mistakes". Phàm is the chief disciple for his disciple, so he has mercy like a small child, so the dharma precepts such as justice bring all his mind and mind to teach and cultivate talents for the nation of dharma. Using grace to educate students, if they make mistakes, they should follow the guidance of the system, not to stir small crimes into big, severe punishments, terrible scolding, so that not only can the disciples avoid hug keep resentment, but also convert the evil to good disciples, becoming gentlemen salary, should say "the grace of the patriarch over the parents" is the meaning of this.

"Illegal conduct is a crime, blessed evidence, so that is not careful?" This verse, the Buddha advised us to pay attention to cause and effect. In particular, the master master has the duty to educate his disciples, guide his disciples and show the model for respectful mortals. Therefore, the head of the selfish mind of selfishness and high virtue, the poor virtue, cannot avoid the ridiculous treatment of the dharma, the fall of love, the fall of love, the love of self, the self-love that reigns in the mind and the acts that make the relics form. Unfortunate disciple disciple as the law says: "No longer know the glass of the upper middle level, there is no other Brahmin crowd noisy gathered to talk and talk. Disrespectfully for the upper and lower coordinates, Brahmin converges with innocence ". So the reputation of Buddhism is damaged, the faith of the dharma gradually goes bankrupt, the social nation has to carry more hordes of miserly Dharma must bear more parasites. The responsibility of a master is so important, so the Buddha Dharma calls the Venerable the body of the professor and the head of the Master. The body of a professor or a chief monk who is in charge of fostering knowledge for the students to become a macho dragon, carrying the dharma, is also a gentleman in life, a scholar of the nation. ethnic family. Therefore, the Venerable Master must have all the oral, moral, and religious teachings as a model of the disciple for directing his disciples.

Ancient Germany said: "Raising children without teaching like raising pigs. Raising disciples without teaching like feeding leopard. Doing unwholesome people who know is punished. Do unwholesome people who do not know, the devil will punish. Murdered drugs killed eighteen levels of hell. Teach students to be confused and go to nineteen layers of hell. ” Another case is to preside over the old throne of the Three Jewels, leading the sangha, and the people of the world without minding the mind of observing the precepts, fostering good morality, such as forensic practice of being corrupt, then blessed clearly reported. obviously, self-knowing, self-discipline does not have to add comment. Ancient virtue taught: "Behave behaviors behave dilemma! Tri tri tri tri. Responsible after being reprimanded ”. This is just a retreat progress.

 

Paragraph four:  Ananda asked how to behave.

1.- Ananda asked the Buddhist way of behaving.

 

CHANH VAN:

Ananda again said: "At the time of Dharma death, the disciples learn Buddha along with the daily life of interdependent existence, whether the implications for the body and the mouth must be done in the ceiling without being exposed.

 

THE ANSWER:

The above passage, Venerable Ananda, asked Buddha. Everyday people live in a muddy life, but are there any obstacles to studying Buddhism? This is a very practical question for a beginner who is afraid to enter the door of the Buddha to learn morality to cultivate the spirit, and A-Nan's question to defeat the life of those who often cite the reason for being busy with their families, and still owed much to the world. They mistakenly think that, whenever a practitioner is a vegetarian, he shaves his head, wears brown clothes, sits quietly, recites the rosary, despite his socially prosperous body. They have such misleading understanding, or they intentionally misunderstand such that they continue to live a leisurely life with the habit of worldly sensual pleasure and sensual pleasure. They do not know the ancient virtue of virtue, and they always advise the cultivators to correct themselves to make themselves and their families have a happy life, peaceful society, successful country. Confucianism teaches: Before cultivating oneself, then stabilizing the family. If you want to rule the people, then you must cultivate yourself first. The sages also recommend that we should reflect on ourselves three times a day. Practicing like that, the mind will be secure.

Venerable A-Nan clearly understood the psychology of the people in the world, instituted all kinds of reasons to refuse to study and cultivate himself, so he asked Buddha: "Does studying religion interfere with family and social affairs?" ” Worried that someone afraid of studying Buddha would not benefit his family's happiness and hindering worldly career development, Venerable An-Nan started a great compassion and asked Buddha so. This question is aimed more at home. People do not realize the world impermanence, national peril. Breathing out without breathing is the end of life. Catastrophic calamity happens at any time. Still healthy, don't worry about improving the mind to make good, then when impermanence comes, a disaster happens, even if you want to cultivate the mind and make good, you won't be able to keep up. Ancient virtue advises us: "When thirsty, dug wells to keep up". "This life does not take care of itself soon, wait until a new life level." How many people in no time warm, meet classics, pure pagodas, good friends, virtuous teachers, beggar's appointment not to study Buddhism, to lose the favorable opportunity, to free man in the field of fame and fame , all of a sudden, there was regret. Many people who do not understand the profound meaning of the miraculous doctrine have the capacity to create happiness for themselves. There have been so many people living in poverty, lack of facilities, when coming to religion, being educated by the dharma to become useful people for life. This fact is in the Ly Tran dynasties, and the era before and after 1963 is eloquent evidence. There have also been many couples who are not very warm, when they know the refuge of the Triple Gem, often listen to sermons together, then become trusting each other and loving each other more. There are parents who guide their children to the temple regularly to listen to the Dharma, to do the fruits, descendants become docile, family becomes happy. If everyone knows how to live according to the Buddha's teachings, to live a full religious life, then the individual will be happy, the society will be peaceful, the country will succeed, the world will be peaceful. Then, a Buddhist practitioner not only does not hinder family happiness, develop social career, but also increase happiness and more stable careers.

So, can the laypeople be enlightened? Yes, if you seriously apply the Buddha's teachings to your daily life. Such as alms, moral precepts, patience, love speech, recite the Buddha, chanting, meditation, continuous effort will achieve enlightenment as renunciation.

The renunciant who joins the benefits of nurturing selfishness, is like bringing a stone on the road of gravel pit, pit, tying more stones to the body. So people who know how to study the Buddha, practice the Buddha's teaching, then right in this life, they will be free of peace and happiness, and the next life will be able to receive enlightenment and enlightenment.

In the business Sutra, Nghiem, Dharma, Nirvana, Duy Ma Ca, etc., it is said that countless laypeople take the precepts strictly supporting the Dharma, cultivate the Bodhisattva conduct and cultivate beings. They have shown a tranquil, immoral life. In spite of the laity, the sincerity of serving the dharma, taking full advantage of the Chinese people, taking filial piety, making good of society, making peace in the country, worrying about worries of all kinds, suffering before everyone's suffering, happy after the happy beings. Beings immersed in greed, they make every effort to lead them out of the muddy, muddy puddle. Beings dive in fame, sex in the world, they are all advised to hold on. Beings live in anxiety, hatred, he brought all the mind encouragement to be peaceful and peaceful. Beings, infatuated with impermanence, they awakened themselves in ordinary circumstances to call for scouting. So the lotus in the mud without being infected with mud, in the ceiling of anyone without the ceiling of anyone. Beings deep karma create many obstacles pitiful. The Buddha rolled in to teach how much is a hindrance. In the Lotus Sutra, the great Bodhisattvas visit the Buddha and ask, "White World Religion! Are you at ease with cerebral palsy? Are beings able to receive His teachings easily? The Buddha replied, "There is no problem of fatigue." This is a shining example for those who want to live altruously. In the Lotus Sutra, the great Bodhisattvas visit the Buddha and ask, "White World Religion! Are you at ease with cerebral palsy? Are beings able to receive His teachings easily? The Buddha replied, "There is no sense of sorrow and fatigue." This is a shining example for those who want to live altruously. In the Lotus Sutra, the great Bodhisattvas visit the Buddha and ask, "White World Religion! Are you at ease with cerebral palsy? Are beings able to receive His teachings easily? The Buddha replied, "There is no problem of fatigue." This is a shining example for those who want to live altruously.

 

2.- Buddha taught how to do worldly things without worldly mind.

 

CHANH VAN:

Buddha says: Behold Ananda! Those who have the Buddha's precepts, faithfully serve, respect their parents, cautiously carefully act, respect the Three Jewels, cultivate their parents, take care of the Chinese people, in the mind, apart from the body, be careful to practice good deeds and hearts. mouth to mouth, so even though working the world without the world.

 

THE ANSWER:

The Buddha answered the question of Venerable A-Nan, who opened a compassionate amount of compassion that indicated the way for laypeople to know what is the way of life of a Buddhist who has not fled his family.

The person who develops the mind to study Buddha, the basic thing is to continue the Buddha's precepts. The dharma that Buddha invented was a rule of law with enough capacity to make people become holy, good and descriptive for life. It is very basic for an indispensable Buddhist monk to take refuge in the Triple Gem and take the five precepts, followed by another step of taking the ten moral precepts, the Bodhisattva precepts, the eight Precepts, Pure career, meditation. All of the above are essential educational activities of lay people. Being called a Buddhist, you have to be sincere in your faith and take care of your life. Do not take over the life of doing the above, claiming to believe in Buddha, as a Buddhist, that is confession. Although understanding the doctrine full of belly, serving Buddha Dharma for a lifetime, without sincerity taking refuge in the Dharma precepts, invoking another reason to refuse, Buddhist scriptures called it a new person from the three evil paths, or about to fall into the evil road, so the karma of thick and hindrance hindered the development of the mind of the Dharma, bringing the evil thoughts of protecting the Triple Gem, and serving Buddhism. Even if they are smart, wealthy and wealthy but do not believe in the dharma, it is only one of the eight victims of the "wisdom position". If you do not cultivate the mind of moral virtue, then inevitably karma leads into the path of dark samsara.

First and foremost, the person who is a Buddhist monk is filial to his parents and to respect the head monk, which is a straight and straight path leading to the truth of liberation. In the spirit of Mahayana Buddhism, Ksitigarbha Bodhisattva manifests the virtue of Hieu. Ksitigarbha means great treasure containing treasure. Everything from the land of growth, when it is ruined, good and bad things will come back to the land, the land will be tolerated. Formed from soil and land necrotic. The tolerant tolerance of the Bodhisattva Jizō is great enough to serve as a shining example for Buddha learners, which is also the basic method of filial piety.

People with filial piety, the nature of harmony can depend on invariant conditions, invariant conditions, countless blessings from here to grow. People who learn enlightenment also start from respect for their parents, respect for the chief monk, and get along with everyone. Sincere sincere people do not dare to do evil with charity, do not dare to be arrogant to anyone, initiate mindfulness at all times, create acts in all cases to carefully remember cause and effect.

Taking refuge in the Three Jewels, here particularly the practitioner is taking refuge in the nature of the Three Jewels. That is to turn within and take refuge in the nature of our Triple Jewel. Taking refuge in Buddha means turning to rely on one's own self-awareness. Refuge means returning to rely on the self-nature of compassion, self-discharge. Refuge Increase ie return to the pure nature of their own harmony. In oneself full of virtue of wisdom, compassion, joy, equanimity, purity, harmony, that is, there are enough qualities of the Three Jewels, called the nature of the Three Jewels. But long since the hope of moving in accordance with the earthly sensuality makes the nature of the Three Jewels dim. Now thanks to the Buddha's instructions, we have the opportunity to revisit the nature to develop towards the realm of the Triple Gem as the Buddhas. We are like an orphan, before his parents died, he put the pearls in his shirt and told him to use it when he was hungry. But the other orphan was so engrossed in playing that he forgot what his parents told him to do, but he was forced to live in poverty and wandering. When he suddenly remembered what his parents had told him in the past, the orphan who took the pearls and put them in a cross in his shirt to use immediately lost his life of poverty and wandering. In the same way, now we have the head monk to guide, learn the teachings of Buddha, and turn back to live inwardly, promoting Buddha Tanh, compassion, loving kindness, tranquility, and then stop the misery of suffering, become leisurely leisurely leisurely liberation.

"Fostering parents, take full advantage of the nation". These are things daily activities of Buddhists must remember. "What is nursing parents?". Just bring all filial piety nurturing parents, warm and healthy, manipulate the mind into peace to serve parents, making parents happy. Slope the will to create a career as parents expect, to make parents happy. Advise parents to develop the mind of taking refuge in the Three Jewels, observing the Dharma Precepts, cultivating the mind to correct the good deeds, protecting the Buddha Dharma, and that is to take care of the parents' body and life. Being so filial piety.

What is called "Take the Chinese people?". The Buddha taught us to be loyal to the nation, to make the best efforts to serve the society, to fulfill the responsibility, to be honest with the ministry. For Buddhadharma, Buddhists must consciously set themselves the responsibility to uphold the righteous dharma, take full advantage of promoting the Buddhist doctrine of Buddha Da so that the nation can be honest and devoted to fostering talents to foster sentient beings. imbued with the Dharma of the benefit of human life, that is Buddha's expectation, about the meaning of the nation.

"In the mind outside the body careful to do good." Doing good deeds with sincerity, body and mind compatible, not doing good deeds to gain fame or fame, or to be praised. Should say: "Body and mouth match" Many people do good deeds for good name, mouth say morality, smell of compassion, joy, and discharge, but in the wrong thoughts, so only a finite blessing does not achieve the bliss. Doing good with an attachment, not being impartial. Should only be limited human retribution. Also this meaning, the Buddhists support the foot of the increase, virtue of immeasurable growth. On the contrary, the blessing for the evil ones, the virtue not only grows but also the blessed are different. Why? Because the evil people increase the mindfulness of the acts of falsehood, but bring the mind of material support to the offerings, they will help them gain the means to gain self-harm and hurt the Dharma.

Studying without seeking a master's guidance, households do not choose to increase their offerings to help and do good with the impure mind that they fall into evil paths, not Buddhism, which is the predestination to be attached to them. not belong to Bodhi Triple Jewel, and thus the retribution will have to be reborn in the ghost realm. Sutra of the Surangama Sutra, Buddha told Venerable Ananda that: "He now wants to attain the attainment of the fruit of the Bodhi Statue, the mind must be completely pure so that the true nature of the mind manifests itself, and the mind of the mouth and the foot directly, absolutely no Generals winding between. " The Amitabha Sūtra determines: The true mind is the mind of purity, the mind of great Bodhisattva.

Here, the Buddha's advice advises people to practice the mind and body directly. Take three career body and mind direct direct practice, will definitely help the karma will admit chon excess statue. So in the Rite of Honorable Names and Numbers, "This mind is not to be blessed by the people of nature, Thanh Van, Pratyekabuddha or even to the Bodhisattva inheritance power. to be the supreme result, so I generate the heart of Bodhi. " Bringing body, foot, mind and sincerity to direct the religion, even though working life becomes a religion, the small work is also greatly rewarded. So the Dharma said: "Deviant doctrine of the Dharma, of the Dharma turning into evil. Chief of the Chief Justice theory of evil, the evil turned into righteousness ". Also in this sense, the sutta says: "So even though the worldly work does not mean the world".

 

3.-Ananda asked Buddha to explain the meaning of the world and the world.

 

CHANH VAN:

Ananda said to Buddha: What is the worldly thing? What is worldly mind? It is difficult to distinguish.

THE ANSWER:

Ananda heard Buddha say that the world and the world without fruit, it is not really explained this meaning, so the Buddha said: "What is the world? What is the worldly mind? ” Why is it possible to do worldly affairs without worldly intentions? In order for everyone to understand the meaning, to distinguish jobs, Venerable Ananda asked Buddha again, so that Buddha could explain it thoroughly.

 

CHANH VAN:

Buddha says: As a Buddhist disciple, you can buy and sell business and business, just weigh enough, should not deceive, do the right thing, not contrary to the conscience of nature, slaughter, marriage, migration are all worldly things.

 

THE ANSWER:

The world is countless countless words can not be said. Here the Buddha only mentioned a few examples to explain to us understand the Buddha Dharma in spite of worldly law. Dharma does not interfere with the Dharma world The worldly dharma is what we often do, such as eating, drinking, sleeping, friends and relatives, the favor of helping, marital mourning, and practitioners of Dharma practice also live in it. big and small, everyday things. But practitioners of Buddhism are different from ordinary people who understand the illusory world and the impermanence of dharma, so they are free and calm, start selflessly using the means of manifestation, take illusory feet, and stay inside. work life life without infection. Like a lotus in the mud without the smell of stinking mud.

The Buddha advised us: Those who become Buddha's disciples, generate the Mahayana mind, and practice the four dharmas, will be fearless for the world. For example, it is possible to trade business, buy and sell goods, as long as you respectfully respect the mind, directly treat the people, need the moral and benevolent benefit, and do not need to spoil the money outside. The interest of cooperating with others is the "benefit and co-worker" of the Four Photographers. The Bodhisattva wants to enter the world of chemical life, sometimes he also has to wear the body of a layman in harmony, using the body and mind of the mind of the dharma to convert people. Regardless of the circumstances, the Buddhists still maintain the tolerance, the sincere and faithful love of the Dharma as "the right disposition, not contrary to the natural psychological conscience". Ingenious know how to apply the four virtues of "charity and good faith" to serve society, to benefit the people. Ingenious use of four photography of chemical sensation scouting human beings, but worldly people do not feel themselves being inspired scouting, voluntarily return to the religion at first. Thus, the Buddha's disciples do worldly things like business of cremation, marriage, emigration, etc., all practice Bodhisattva, the morality is a worldly thing that is in fact not worldly.

 

CHANH VAN:

As a Buddhist disciple, for worldly intentions like asking for a fortune-telling tattoo, praying to worship the demons, witches, cajetas, disguises, and disarming, choosing good and bad times, all these things should not be do.

 

THE ANSWER:

In the above passage, the Buddha preached the worldly mind so that the Buddhists could comprehend smoothly so that they should not be superstitious, so that the evil spirits could pretend to be magic, but must cultivate morality right within the mind itself. Superstition takes many forms, either due to the appearance of ghosts, or by the evil ghosts who create monstrous mysteries to target curiosity and psychology of fear of dependence. hope of life, long into a superstitious spirit of evil spirits. For the same reason, contemplating carefully for the Buddha's teachings in the classic Tripitaka, everyone who has the precepts of the Dharma, the mind of good deeds, and the diligent practice of cultivating merit, is naturally protected by the heavenly gods. This ancient history book clearly points out the true spiritual practitioners, those who are ethical even in the high mountains, or where the fields are not deserted, far from urban areas, prosperous, but the food and clothes of medicine do not lack a peaceful life without a disaster, and the name of virtue radiant throughout the world. On the contrary, those who want to live in prosperous urban areas, forget about the virtues of cultivating the mind to nourish and heal the good, there are those who only pray to the devil to pray for the fortune-telling tattoo, perhaps of course Evil demons close pro supporters. When all of the sacrifices of the devil were finished, the demon god rebuked, suffering from calamity since then. Those who know how to maintain the Dharma precepts and do good deeds are supported by good spirits. Bodhisattva Buddha enlightenment scouting. on the contrary, do not take the precepts of the Dharma, live in a risky fashion, pray for the spirits of the devil, ask for the fortune-telling tattoo, then the evil spirit will support the benefits of the moment, and then have to be miserable. Because the greed of the demons can never overcome virtue. Should ancient virtue virtue of his experience of life that has the advice to advise us: "Virtue demons." People with high morality, the devil of course must respect and uphold, without having to do superstitious things, please ask for divination tattoos to pray to God for blessing. Germany is bad, then disaster. Lacking blessings, the evil demons behave. Phuoc Duc Song, the gods of God together. Our ancestors have the advice "to have virtue and to wear." The simple sentence that means deep, silently advises people to quit being superstitious, stop taking greed. Germany is bad, then disaster. Lacking blessings, the evil demons behave. Phuoc Duc Song, the gods of God together. Our ancestors have the advice "to have virtue and to wear." The simple sentence that means deep, silently advises people to quit being superstitious, stop taking greed. Germany is bad, then disaster. Lacking blessings, the evil demons behave. Phuoc Duc Song, the gods of God together. Our ancestors have the advice "to have virtue and to wear." The simple sentence that means deep, silently advises people to quit being superstitious, stop taking greed.

The Buddha said: As a Buddhist disciple should know the following: 1 / - Do not be soothed, please ask for tattoos, see the generals guess, predict the fateful fears of fortune, assess geographic feng shui, 2 / - Do not agree believing ball worship god medium fairy. 3 / - Should not practice wormwood charms, phantom monster except exorcisms, demons cure evil spirits. 4 / - Don't use suppressive, mannequin magic tricks. 5 / - Should not worship the evil spirits, pray to the cult, like the dharma teacher. 6 / - Do not use text to submit to the god, pray to the devil to open up for rescuing, eliminating disaster. 7 / - Should not work on good and bad days and days, considering predestined fate. The above seven things are superstitious secular things, contrary to the true nature of the mind, not in accordance with the moral cultivation of mind nature. The worship of evil spirits only adds to the body. The Buddha advised the devout Buddhists to worship the Three Jewels, cultivating merit and virtue in order to make a salary on the way to enlightenment. Not only the Buddha advised that Confucius also told his disciples: "The devil should be far away". Buddha brought the Chief Justice to speak for beings to reveal the right mind to attain the truth, so Buddhists live by virtue of wisdom, but absolutely do not follow superstition life habits. Human good is all good results. The evil will bear evil. Evil people must pay attention to evil. The main cause is the main result. Karmic retribution is not wrong. People are shallow, limited in fame and fortune, do not exercise the right mind in life, refrain from cultivating the mind of goodness, giving, and pray for fortune telling to pray for good luck. Such people are blindly foolish. Not only the Buddha advised that Confucius also told his disciples: "The devil should be far away". Buddha brought the Chief Justice to speak for beings to reveal the right mind to attain the truth, so Buddhists live by virtue of wisdom, but absolutely do not follow superstition life habits. Human good is all good results. The evil will bear evil. Evil people must pay attention to evil. The main cause is the main result. Karmic retribution is not wrong. People are shallow, limited in fame and fortune, do not exercise the right mind in life, refrain from cultivating the mind of goodness, giving, and pray for fortune telling to pray for good luck. Such people are blindly foolish. Not only the Buddha advised that Confucius also told his disciples: "The devil should be far away". Buddha brought the Chief Justice to speak for beings to reveal the right mind to attain the truth, so Buddhists live by virtue of wisdom, but absolutely do not follow superstition life habits. Human good is all good results. The evil will bear evil. Evil people must pay attention to evil. The main cause is the main result. Karmic retribution is not wrong. People are shallow, limited in fame and fortune, do not exercise the right mind in life, refrain from cultivating the mind of goodness, giving, and pray for fortune telling to pray for good luck. Such people are blindly foolish. so Buddhists live by virtue of wisdom, but absolutely not according to the superstitious life habit. Human good is all good results. The evil will bear evil. Evil people must pay attention to evil. The main cause is the main result. Karmic retribution is not wrong. People are shallow, limited in fame and fortune, do not exercise the right mind in life, refrain from cultivating the mind of goodness, giving, and pray for fortune telling to pray for good luck. Such people are blindly foolish. so Buddhists live by virtue of wisdom, but absolutely not according to the superstitious life habit. Human good is all good results. The evil will bear evil. Evil people must pay attention to evil. The main cause is the main result. Karmic retribution is not wrong. People are shallow, limited in fame and fortune, do not exercise the right mind in life, refrain from cultivating the mind of goodness, giving, and pray for fortune telling to pray for good luck. Such people are blindly foolish. pray to the fortune teller to pray for good luck. Such people are blindly foolish. pray to the fortune teller to pray for good luck. Such people are blindly foolish.

One day a wealthy owner, in addition to his home, was priced at over US $ million, there were also five properties for rent, with an anxious face, a frail body, and went to the temple to kneel before the statue of Avalokiteshvara Bodhisattva exposed vows to ask for tattoos. Normally, when the devotional devotees finished praying, their faces appeared calm and happy, then appeared quietly, they rarely wanted to meet monks and nuns in the Buddhist Academy. Perhaps they were afraid of making money offerings? But this time it was different, the owner found the guest with an anxious face, asking to see the Venerable Director to visit some matters. Monks I do not have much season when receiving visitors from the cross, but I have to stop handing the business, to receive credit. Just seeing my face, the eyes of the lord of tears filled with sadness:

- White teacher! These days, the son was not happy. I have just asked for bad tattoos, please take care of them and how to do them well?

- To please creditors, watching is done, the word tattoo say bad luck is not good. Because of this opportunity, I wanted to allow the owner to open the heart of greed to know how to plant the blessing, so I was asked by the rural bhikkhu: "So do the faithful have the trust of the Bodhisattva Avalokiteshvara?

- White master I believe. Every time I do something, I pray to him to get good results, but this time why my heart feels insecure, and the tattoo is so ugly. Please show me how to give me peace.

- So should play mind press business. Near the Buddhist Institute, every night I try to go home with the monks to pray and pray to eliminate the problem. If you cannot go to the Institute, you should recite the Prayer or the Medicine Buddha every night at home.

- White teacher! I'm busy being unable to chant. I came here and prayed to the Buddha to give me a happy money, I fell out of this bad tattoo. Thank you, teacher, I have to go urgently.

- Bhikkhu hometown I quietly silent mercy for the wealthy owner there, with respect to cultivating merit is too difficult. Two days later when I heard that the owner of the car owner was in a car accident in the state of unconsciousness, I was surprised to look at the Buddha statue. Suddenly, I cried out laments: If the credit owner knew how to send chanting, recite the Buddha's name, and do good deeds sincerely praying, using merit to solve a disaster, probably overcome a pitiful accident! Therefore, what Buddha taught, we try to do, we will definitely be happy and happy.

 

4. The Buddha instructs the Buddhist way and duties.

 

CHANH VAN:

Long life in the Buddha world is blessed. What should people do to disclose the Triple Gem. The Buddha's wisdom is clear through no small matter and does not know.

 

THE ANSWER:

The sutta above is the Buddha for us. Those who uphold the five precepts and practice diligently are truly Buddhist disciples, who are bound to be blessed in the world. Lifetime maintenance of the five precepts of course are blessed: 1 / - Longevity. 2 / - Rich. 3 / - Pure little disease. 4 / - Everyone who believes. 5 / - Wisdom is more virtuous than human. Great to the law are said to create a religious life of the five precepts, the retribution of merit as here. In order to act purely, the mind pure, the Buddha also mercifully instructed us on how to control mindful behavior to avoid the expectation of practice by "when in action, should be the Triple Gem", Conception of the Three Realms. Nhut mindfulness of taking refuge in the Three Jewels, eradicating karma for three generations. For the whole life like that in practice, there is no vow that fails, no virtue without being pure, No fruit without attaining. Sincere revelation to the Three Jewels every time they do anything, then whether working "world" also becomes "Buddha", happy beings also become happy Bodhisattvas.

What is the revelation of the Three Jewels? Magical Buddha wisdom label, hidden body throughout the legal world, nowhere without photo. Enough good conditions, the Buddha images throughout all smoothly. Like all three spaces in space, enough digital compositions are available for photography and current photographs. As the air throughout the universe has the ability to feed all kinds. Should the business said: "The Buddha through lucid wisdom, no small things that do not know". Revelation Three Jewels is to the Buddha before burning incense into a glass of incense on what to do, hoping Buddha compassionate blessing for Bodhicitta solidified upon the coast; make full use of the mind to practice the practice, just as the Buddha taught in the sutras is revelation of the Dharma; When visiting the chief monk, he discussed with the morals the revelation of the Sangha. In doing so, before doing it, it must be done in accordance with the nature of conscience,

 

CHANH VAN:

Those who have moral precepts, the gods, the gods, and their god, all the gods, the gods, the gods, the gods, the gods, the gods, the gods, the gods, the gods, the gods, the gods, the gods, the gods, the gods, the gods, the gods Precious precepts of this ancient, there is no such thing as auspicious, where to worry about such a bad thing?

 

THE ANSWER:

Here the Buddha taught that all acts of mind and mind only acts of minding virtue of virtue are very respected by the devas of devas. The person who is dedicated to the Buddha's precepts, the Buddha's righteous mind is the moral one. Ethics depend on the right mind to cultivate, on the day of progressing to elevation, the gods and good spirits work together to support the highly religious people who respect the religion, so the sutta says, "People who have the moral precepts good spirit dedicated glass protection. "

Not only are the gods of good spirits, but they also incarnated to serve. For example, in the Tang Dynasty of China, there were laypeople Ly Thong Huyen and Thich Dao Tuyen, lawyers who were spiritually transformed by the charities. The professionals who are currently angelizing the servant of the moral precepts are many, clearly stated in the Cao Sang Truyen series. Eight sets of demonic deities of the four heavenly gods obeying God Thich have the duty to respect the supporters of the virtuous morality, so the Bible says, "The gods of naturalization are in service, the gods of the dragon are in awe."

The Buddha before Nirvana also graciously advised one last time: "The dharma precepts, the dharma is still. Even if we have a lifetime of thousands of thousands of years and our disciples do not specialize in maintaining the precepts, our presence in the world will not be of any benefit. The person who respects the Dharma Precepts is our disciple, who will meet us in the realm of gt ”. Therefore, the dharma world is the credo, the life of the dharma. So in the Sutta Sutta, "Must respect the precepts as keeping the eyes. About as a large light illuminates the dark night. Precepts like jade help people in poverty. About like a good boat people take people across the sea of ​​misery ”. Precepts have the ability to raise holy people, so the sutta says: “Honoring the ancient precepts has not yet been auspicious.

Yet some people do not understand the miraculous power of the precepts, so when they heard that they maintained the Buddha's precepts, they immediately thought that the ordination would be restricted. They also pout that the age of civilization is no longer relevant. Reality think carefully, no precepts are not ethical, not happy progress. The evidence that thieves and drug addicts are people who don't obey the law, so their minds are always afraid of being discovered, their behaviors are always surreptitious and there is no freedom? Parents and grandchildren do not live according to the law of filial piety, the family will be bankrupt. People do not live in mutual order, do not obey the law of the country, the nation will be in chaos. An unlawful highway driver will sow a life-threatening accident. People learn Buddha, especially renunciants who do not respect the Dharma Precepts, even though they are devoted to Buddhist activities, the result will only cause disruption to the Dharma and the Sangha. So remember to obey the Buddha's teaching, respect the rules, then be auspicious, as the sutta says: "Respect the precepts ... don't worry about what's not good?"

 

CHANH VAN:

The religion is vast, covering the whole world, who does not comprehend this reason, and makes obstacles for himself.

 

THE ANSWER:

Religion here is just for the foot as, the nature of the mind. Want to achieve the nature of the mind to enter the moral path, we have to delve into the enchanting mind of enlightened mind, and attain the immense amount of mind. Dharma often says the mind is like nothingness, disturbing emotions like clouds in nowhere. Legs of immense mind without borders, not infected before, so the Bodhisattva Buddhas mind being without obstacles. With great wisdom and boundless enlightenment, they see the mind of sentient beings as their mind, the body of beings as the body, the suffering of sentient beings as our own suffering, and the incomparable being with them, because in the great vow of being. As well as nowhere covered everything, nowhere does not see tight, everything outside of nowhere. Should say the French do not mind. The person who does not understand this reason should accept that the mind of a human being will abandon the mind of Buddha nature, so he must be reborn in samsara. The Sutra of the Surangama Sutra says: "The true nature of awareness is pure throughout the realm of the dharma sphere, depending on the karma of sentient beings and the awareness of that mind". Due to the delusion of wrong thoughts, sentient beings immersed in the illusory ceiling, the karma gradually moved away from the mind and body, seeing that we were different from the Buddha, our mind was different from the Buddha's mind, pretending to be the legs, separating the vast nature of Buddha from prosperity. enlightened enlightenment. Like the bubbles in the sea, like the air in the vase, like gold making all kinds of jewelry and then the name also follow that differently, I don't know if I am the great person of sea water, I am the great person immense cosmic air, we are the same kind of solid gold. So the Sutra of the Mausoleum of the Surangama says: "The mind of the mind is like water in the sea, leaving out the vast amount of clear water, only a bubble is perceived as the whole sea." Is it pitiful for sentient beings too deluded? Self-forgetting immense Buddhahood's true nature, to chase the mortal attachment to the narrow and bound mind! It is like a son born in a wealthy and wealthy family who has left the luxurious and happy life to follow the temptation of drinking alcohol and smoking books to endure the wandering hunger. Sutra Sutra says: "The mind of Buddha and the mind of beings are not different. Maze is sentient beings, enlightenment is Buddha ”. We are born without meeting Buddha is the lack of grace, one of the eight victims of "pre-Buddha, Buddha-rear". But still fortunate to meet the Buddha's teachings, see the ethical feet, one should develop the mind of Bodhi dharma, take the Dharma precepts, and diligently cultivate the mind to do good. Greed for worldly sensual pleasures, only born with empty hands, when the word fake life has only two empty hands. You have advised me:

Life is not full of hundreds

Thousands of years of constant worry

Illusionary dream world

Why do not mind practice.

 

CHANH VAN:

The good and evil do by the heart of people. Graphic merit are created by the creator. Good and evil follow people like a shadow in the picture, like echoes in the language.

 

THE ANSWER:

Here, the Buddha preached clearly, good and evil created by the mind of the creator, blessed follow closely with him. The mind creates cause, the body bears fruit, the catalyst results into the body, the body reacts to the mind, forms the cause and effect continuously, the body and mind interact and bind together without running away from pain. Sutra Hoa Nghiem, Buddha said: "Disciples, which create bad karma, are born out of ignorance and anger." Bad karma or good karma are created by body and mind. Want to be blessed, but always create bad karma, how to avoid calamity? The ambition is not the same but to blame the sky, resentment forever love? Through the above passage, we see the compassion of the Buddha immeasurable, without any blessing that he does not speak, without any benefit progress that he does not advise, does not source any evil sources that he does not present,

Morning run west, then run east evening

Life is like a bee

Hundred pistil flowers about making honey

In the end, your life will not end

Not listening to the Buddha's teachings to calm down and progressing on the path of enlightened enlightenment, forever immersed in the sex of worldly advantage, is willfully ignoring the good will of Buddha, betraying the nature. Linh took refuge in his Buddha. Just as children do not listen to their parents' advice to take care of their own career, to listen to their wicked friends and gamblers, they are rebellious and filial. People do not know to listen to the call of the river, the doctor in charge of following the example of loyal heroes serving the nation of the country because of the private interests of running abroad are traitors. The one who forgets the words of the Buddha earnestly advises is the rotten one, opening himself into the path of samsara. I did not listen to what my parents taught me to be filial, to recruit my own evil friends and miserable poverty. People do not follow the example of the national heroes to serve their homeland homeland, people who are dishonest, and create evil heresy to ruin their homeland causing national suffering, the history book says treasonous traitor. Concentration or death, filial piety or reaction, all are created by the mind. Light-hearted interests and fame are at ease on the occasion of being near the knowledge of good people, meeting the Buddha. On the contrary, he met evil in the affliction, the demon leads the way to ruin. So the Avatamsaka Sutra has determined that all the holy pleasures are due to the mind: "If one wishes to comprehend the three generations of all Buddhas, then one should contemplate the precepts of the dharma realm and see all created by the mind. "Nhàn nhàn sex willow tri, the first three set the Buddha, Falcon consistent legal gender identity, the most idealistic creation." But miserably, Buddha gave his whole life with all the advice classics are everywhere, the temple doors are open everywhere, but not many people step in to hear the miracle of liberation, but keep racing each other into the magical colorful lights of the earth. The Buddha had to cry and cry: "Nirvana is far from the mind. Hell closing guests friendly object Games. " Dharma says Bodhisattva is afraid of people, being afraid of fruits.

 

CHANH VAN:

People with virtue are morally appropriate to the nature of nature, the celestial beings, the voluntary wish, touching the ten directions, the virtue of heaven, cultivating great merit, and holy sage, praise, difficulty can think of a table.

 

THE ANSWER:

Buddha praised the people with virtue. Having virtue is as profound and virtuous as the sky, and Buddha also encourages everyone to develop the moral precepts. Studying the Buddha must recognize that the vow of maintaining one's own precepts is the Hinayana, the Hinayana mind. He himself maintained the Dharma Precepts but also thought of benefiting sentient beings, encouraging sentient beings along with him to develop the Dharma practice of Mahayana and Mahayana. People who maintain the precepts, at the same time, generate compassion from the mind for the benefit of natural beings along with the Bodhisattva Buddha's interaction, are given the appearance by the Buddhas of Bodhisattva, the aspiration corresponds to the great nature of Buddha's beings net, so this business called "the true nature of nature".

Again, the Bodhisattva being born dependent on the appearance, based on what kind of body of consciousness is suitable for the body, then they appear "according to the four dharma dhammas without being contrary to the nature of nature. . If a Buddhist learner understands this meaning, then he / she should observe the precepts alone, diligently do the good deeds, and not need to pray for the natural deity to induce the Bodhisattva Thien Long Bodhisattva to uphold them and not pray Which does not work, no virtue is not fulfilled. That is, the person who adheres to the precepts with the altruistic mind, often thinking of the benefits of sentient beings, giving up his religious life is of course protected by the Buddhas of the Bodhisattva Thien Long Ba Bu, so the beginning of his job, despite his encounter any karmic paradox, but then it is as easy as prayer. In order to attain the fulfillment of friendship, the mind must be mindful of Buddha, the Buddha's mouth to speak,

Due to the concentration of the Dharma Precepts, good intentions and good sentient beings' benefits, from which there are great merits of self-interest and great compassion, thanks to the worldly sage and worldliness, the praise for endless maintenance is maintained. experience here says: "Touched ten directions, comparable to heaven, cultivate great merit, sage praise, hard to think". People who study Buddhism know only the power of morality and propaganda to improve the movement to the Buddhas, Bodhisattva, Bat Bo Thien Long. So the miraculous power is there, when our own hearts are truly pure doing merit, not running outside looking for by the spirit, the spirit of demonic demeanor relies on the power of one another to practice Buddhism France. So is the evil, not the true Dharma.

 

CHANH VAN:

The wise man understands the attainment of a lifetime without falling into evil ways, as well as the Buddha's teaching can attain enlightenment.

 

THE ANSWER:

Above is the last Buddha's discourse in this sutta. The Buddha taught that only a wise man can comprehend his own life and truly sincerely serve the Buddha's teachings. Here the Buddha called the wise is to show the intellectual clearly the attainment, the humble conduct. Understand the body of the body, which is to reach the body, that is to know clearly the chief physician of the mind that we live in. In other words, identify your body, mind and circumstances. That is to communicate the cause and conditions of birth, the natural causal retribution, which people often call heaven and the habit of conceiving that heaven has already decided.

"Lifetime does not fall into evil ways". Because of his attainment and understanding of his karmic retribution due to karmic cause and effect, not to the demon spirit who blessed the disaster, his whole life will never doubt his fascination with the heretical superstition. to fall into the enchanting devotion of evil deviant deviant deviant prayers for peace, happiness or may be blessed with grace. An intelligent person is a person who takes responsibility for the present life of his life, and according to the Buddha's teaching to train the mind to correct the nature, to try to create a benevolent human being in order to have a bright and happy result in life and the next life, but never resentment blame people, or lazy to cultivate but wish good results.

"Skillful as the Buddha's teaching is to attain enlightenment. The clever word here is that, after clearly recognizing the moral principles, according to the Buddha's teaching, choose the method of austerities, appropriate to the nature of your situation, resolve to keep the precepts, constant beings, marrow Hy. the merits of goodness, the reason of the no-mind, the fearlessness, earnestly tirelessly learn diligently to practice the precepts, concentration and wisdom more and more solidly, so as to be free from the obstacles and obstacles such as surfing boats, It is to sail a life on the river, drifting down to the river, suffering misery on the dock. So the sutta says it is "as good as the Buddha's teachings lead to liberation". That is the sincere intention of medical service.

If the laypeople are also "as good as the Buddha teaches", they are diligent in their practice, they can also prove that the great Bodhisattva proposed the world, the Bodhisattva, and the Buddha. So far, many people who follow the Buddha's teachings teach their mindfulness to practice, reap the results of life being peaceful, when from this world, beings will be born in the realm of liberation. When the poison is done, we will see that the laypeople as well as monks and nuns do not have any obstacle in terms of religious practice, as long as the dharma, cleverly according to the Buddha's teaching, will have a fulfilling and happy life. progress, present life added value revered peace in the next life will be karmic retribution.

Next, we talk about the Venerable Ananda after having been told by the Buddha four times in the above four passages, I myself feel blessed to meet the Buddha to hear the Dharma to understand the teachings of the Buddha. infinite touch. False Religions think of beings who lack blessings and conditions not to meet the Buddha for listening to the Dharma. It is unavoidable that they will be deluded by the evil mind that creates evil karma. that was liked.

 

Paragraph five:  Ananda knew he was fortunate to meet Buddha, merciful to many people with poor karma of little faith.

 

1.- Ananda knew he was fortunate to meet Buddha in life.

 

 

CHANH VAN:

Ananda heard the Buddha's sermon finished, corrected his robes, and bowed his head to the white Buddha land. May He lovingly think of all sentient beings, because they cultivate the field, and make them free from suffering ”.

 

THE ANSWER:

The passage here shows us, after Venerable An-nan heard Buddha teach four times, he finished repairing his robes and sowing his head to the ground, bowing to the sentient beings of the next life, bringing his heart urgent to the Buddha, for beings to benefit. Correct robes, the five heads of the face and body prostrate to the ground is an expression of respect and respect for the Buddha's compassionate teaching.

People perceive the top is the most noble, the next is the body. Should say love parents in mind, worshiping parents on the head. The top of the head is a sacred noble place, only for the most honored person to bow to the ground. Yet often Bodhisattva Bodhisattva meet anyone He also bowed his head bowed and said: "Please respectfully, he is the future Buddha." In doing so, even though the person who moved was said to be crazy, scorned, chased, Bodhisattva still did the same when he met anyone. Because under the Bodhisattva's eyes, all beings have Buddha nature, are worthy of respect. Nowadays, although they have delusion in the desire to be sentient beings, some future life, they will practice enlightenment. Facing the head to the ground, in addition to the utter meaning of reverence, also means self-eradication of one's conceit.

"However, bowing to the Blessed One we have the blessing of meeting the Blessed One in life." This verse venerable Ananda shows his absolute respect for the life of the Buddha's testimony, without any doubt. But here A-Nan opens the Buddha's words with the word "However" meaning: Only for all beings who have not had good conditions to listen to the Buddha's teachings, do not believe in the Dharma, Ananda automatically represents Buddha have mercy on them. A-Nan bowed to the Buddha opening with the word "But bowing to the Blessed One ..." also spoke the meaning: The son and the people in this conference thanks to the cultivation of profound merit, so this life has the opportunity predestined to meet the Buddha listening to the dharma. As for the fate of beings who are not fortunate to meet the Buddha, they must be tormented in the dark for a long and hard time to meet the Tathagata. "May He spread equal compassion and love to all those beings, all over for them, they made the supreme blessed field so that they had the opportunity to sow the seeds of Bodhi ”. Anyone, who sincerely follows the Buddha's teachings and cultivates the mind to fix their nature, is bound to love enlightenment and leave misery happy. Do not seek religion anywhere but us. Tao at the heart, Buddha at the mind. Pure mind is the path, the Buddha, the enlightened enlightenment. The mind was not pure even though he ran around believing that he was a living Buddha, that she claimed to be a Bodhisattva reincarnated and was useless, sometimes becoming a madman. An Quang's Patriarch said: “Amitabha is the first merit, and reciting Buddha's name for rebirth is the great blessing. The good person, based on the deep faith and good faith in the teaching of the Buddha, the Patriarch recommends truth, absolutely no decay. " leaving suffering is fun. Do not seek religion anywhere but us. Tao at the heart, Buddha at the mind. Pure mind is the path, the Buddha, the enlightened enlightenment. The mind was not pure even though he ran around believing that he was a living Buddha, that she claimed to be a Bodhisattva reincarnated and was useless, sometimes becoming a madman. An Quang's Patriarch said: “Amitabha is the first merit, and reciting Buddha's name for rebirth is the great blessing. The good person, based on the deep faith and good faith in the teaching of the Buddha, the Patriarch recommends truth, absolutely no decay. " leaving suffering is fun. Do not seek religion anywhere but us. Tao at the heart, Buddha at the mind. Pure mind is the path, the Buddha, the enlightened enlightenment. The mind was not pure even though he ran around believing that he was a living Buddha, that she claimed to be a Bodhisattva reincarnated and was useless, sometimes becoming a madman. An Quang's Patriarch said: “Amitabha is the first merit, and reciting Buddha's name for rebirth is the great blessing. The good person, based on the deep faith and good faith in the teaching of the Buddha, the Patriarch recommends truth, absolutely no decay. " reciting Buddha's name for rebirth is a great blessing. The good person, based on the deep faith and good faith in the teaching of the Buddha, the Patriarch recommends truth, absolutely no decay. " reciting Buddha's name for rebirth is a great blessing. The good person, based on the deep faith and good faith in the teaching of the Buddha, the Patriarch recommends truth, absolutely no decay. "

 

2.-Ananda had pity for the many evil and unlucky people.

 

CHANH VAN:

The Buddha's teaching teaches even sincere desires, but the people who believe in Buddha are so little oi, this life is so much evil, sentient beings curse each other, it's so painful! If one believes that the Buddha's words are only one or two, then how to convert this evil life, so it is so bad.

 

THE ANSWER:

This is the compassion of Venerable Ananda for living beings in this life, much less evil than faith. The Buddha's teaching was so true and honest as in the Bat Nha Dharma Assembly, the Buddha told the elder Tu Bodhi: "The Tathagata's words are true speech". Legs are not false, there is no delusion. It is not false. Genuine speech is the right word as the truth, as the truth, in accordance with the inborn, only before and after, not contradictory difference. During the 49 years of sermon teaching, all these words of the Buddha spoke were true truth-based, not only in modern times, the Buddha in the world nearly three thousand years ago, but to this day in the time of extreme civilization, The Buddha's teachings are still a shining light for the progressive discoveries of humankind in all aspects related to universal human life and progressive happiness. So believe in the teachings of the Buddha that practice is definitely happy progress. But people of ignorance of the heart of distrust do not believe in not operating, so create yourself suffering, also cause broken pain to others. Venerable An-Nan anguished coal: "But the Buddha believed so little oi!".

But why do so few people believe in the teachings of Buddha? Here, let us listen to the venerable Ananda, who lamented the earthly people and mournfully mourn: "This life is so much evil, sentient beings curse at each other, it's so painful!" People in the realm have created ten evil karma due to body and mind, so they cursed each other and harmed each other, this is a pitiful pity of the human world. Moreover, people like to believe in false news, do not believe in truth, receive false impressions, do not believe in true things. This is the stupid behavior of sentient beings, due to less good roots, thin merit, deep afflictions, severe karma that constitute. Even if they have met the Dharma and are helpful with knowledge, then even then they will rebirth of the evil mind, follow the evil to harass, it's pitiful, a pity! Should this business saying: "If you believe the Buddha's words only one or two only." This is just the number of true sentient beings who believe in the Buddha's words to practice so little, ten thousand people are only one or two. This is exactly as Mr. Tu Bodhi in the Bat Nha conference also told the Buddha: "Venerable Buddha, there are many sentient beings who hear the words of the Buddha saying so, do they have true faith? ? ” Buddha told Tu Bodhi that: “You must not say that. After Tathagata about five hundred years later, someone maintained the monastic precepts, with regard to our teachings or being faithful, this is true. " Our time here also belongs to five hundred years after the Buddha's death, the major devout religious belief in religious practice, in the three professors of gonorrhea, learning about mundane precepts, besides practicing the ten virtues and the six degrees also, rare numbers. They have faith in Buddha reading scriptures. But most read to satisfy the mind and then reason, but mind nature is not imbued with the Buddha's teachings. Meaning that the position has grown but the mind is still ordinary. So for those who are righteous and righteous, Buddha said, "Be aware of this person, not only in this life or in the belief of the Buddha's words, but in a Buddha who cultivates good roots, even in the thousands of thousands of Buddhas as well. has planted good roots, heard Buddhist scriptures, started pure recitation, and blessed immeasurable virtues ”. That is, the Buddha who died five hundred years later, like the time we live in here, there are still pure people who believe in the moral precepts, but in spite of the small number, meet the Buddha, hear the teachings of the Buddhas. but for a Buddha all planted good roots, until in the thousands of thousands of Buddhists also planted good bases, listened to the Buddhist scriptures, started reciting the pure faith, and received immeasurable blessings ”. That is, the Buddha who died five hundred years later, like the time we live in here, there are still pure people who believe in the moral precepts, but in spite of the small number, meet the Buddha, hear the teachings of the Buddhas. but for a Buddha all planted good roots, until in the thousands of thousands of Buddhists also planted good bases, listened to the Buddhist scriptures, started reciting the pure faith, and received immeasurable blessings ”. That is, the Buddha who died five hundred years later, like the time we live in here, there are still pure people who believe in the moral precepts, but in spite of the small number, meet the Buddha, hear the teachings of the Buddhas.

The number of righteous righteous beliefs and practices is little oi, while at the same time, the types of nematode sprouts in Buddha Dharma are many, avoiding stars from disturbing lions to disturb the flower garden. In Buddhism, the lion still has to be confused, there are also thorns that hurt the eyes, let alone the world full of evil, increasingly morally decadent, morally corrupt? So the venerable A-Nan lamented the weathering of the ruined world: "How evil is this evil in the world!".

 

3.- A-Nan mercy beings that pray Buddha long in life.

 

CHANH VAN:

After the Buddha's extinction, the dharma, although there are no believers, gradually decayed away! Alas! Heartbreaking instead! Will have to rely on where, bowing to the Blessed One because of mercy on delights, not yet in Nirvana.

 

THE ANSWER:

These are the words that the exalted A-Nan exclaimed from the compassionate heart of sentient beings with dense ignorance of attachment and desire to create misery, asking Buddha to stay longer in life to educate and save the people. The Buddha was born as the reincarnation and then passed away, and the permanent dharmakaya was constant throughout the dharma realm. Ananda was worried that after Buddha passed away, Nirvana, sutras containing austerities still exist in this world, but he was afraid that there would be no sincere mindfulness to believe in the practice. Buddha will slowly be reduced to extinction.

Based on the method of Buddha Dharma teaching, a thousand years after Buddha Nirvana, called the period of Dharma, people believe in the Buddha's righteous mind, righteous faith, and the righteous conduct of maintaining the Dharma precepts. By two thousand years after the Buddha Nirvana, it is called the period of the Buddha's image, the Buddha's way away, the scriptures are mixed with many mistakes, but there are still many people who practice meditation and peace in meditation. By two thousand years after the Buddha Nirvana called the period of the Dharma-ending, long distance from the Buddha, the practitioner gradually went out of the Dharma, unlike the Dharma, just like the discussion of the plan of fame and fame, so the number of attainments was not high. is called so many divine beings, we are the Chief Justice. There is also a relative of the demon king disguised as a Buddhist disciple to claim to be holy, fascinated by the heart, forming a class of psychotic people who believe in, thought that it was Buddha who embodied the world. It is obvious and successful in the Dharma-ending period of meditation practice, it is difficult to distinguish between Zen and Zen. The wrong Chief Justice confused the practitioner easily to lead to the state of distraction that the meditator called a fire-retardant. But fortunately there is the Pure Land method, the method of reciting the name of Amitabha Buddha praying for rebirth in the Land of Bliss is the only float to save the incarnate people in the time of Dharma death, so the number of Pure Land practitioners is not small and the number People being reborn is not uncommon.

Contemplating the whole movement and the Olympics is as true as the venerable Ananda prophesied: "Slowly decay and disappear". Indeed we are increasingly seeing clearly, the evil monk of the race rushed in with a strong belief that formed the movement, while the true master was walking, the people loved it less. Venerable Ananda said: "Alas! It is very painful! Above is the pain of the Buddha Dharma decline, educating no believers in practice, below is heartbreaking seeing sentient beings delirious in false pretense, racing to chase the deviant dharma self-creating misery, there's no way to save OK. Dharma is the light that directs happiness for the people, but people do not believe, the Dharma is impaired, so the stupid beings suffer, from here onwards, where can we rely on to have peace and happiness?

Buddha is the eye of the world, the blessed field of sentient beings, the master of all beings, Ananda asks the Buddha to stay long in his life as a refuge for sentient beings and educate them so that they can be enlightened. , leave the misery to be happy, the joy of Nirvana President static stillness fullness. Literature line of business here is the end.

 

Following the following Venerable Ananda said twenty eight verses. Before preaching these twenty-eight stanzas, it is also advisable to recite the Buddhist scriptures comprising twenty-two genres that the term is commonly referred to as the twelve sections of teachings or twelve sets of sutras. If you stand on inductive talent, the Buddhist scriptures are not in addition to the three categories of school row, shelf and mantra.

1- The school belongs to the literature, promoting the meaning of taking full advantage of the Asian position throughout the fullness.

2. The verse of poetry is a poem, but it does not emphasize the law of coordination and coordination. The verse has many or three words, four words, five words, six words, seven words, nine words, although there are no strict rules like poetry, but the three-word, four-word, five-word sentence, etc. The verse is a poem, which can be sung in a chorus, in order to summarize the meaning of the marketplace to make it easier for practitioners to recite and memorize more easily, to penetrate the sutta from deep into the depths, with potential for natural function. improve the karma of practitioners on the holy path. This sutta is a five-pronged language, that is, a five-word sentence type.

3- Mantra. This sutta does not have the mantra, but it is usually the Great Compassion, Virtue Sanh, the Six Great Paths, etc. all Buddhists know. Great to say, the mantra preserves the ancient sound, the phonetic language of the holy Buddha also bears the names of the gods in the dharma realm, so the phonetic mantra of the mantra mostly contains the language of the Six Paths of sentient beings with many meanings. Therefore, mantras often leave vowels untranslated, everyone is familiar with them, and naturally, they continue to recite the benefits. The mantra because it is not translated, so that the vowel recites, the message of life, the practitioner feels the divine power of the mantra, so it is also called the mantra as mantra, the true language. Such as Luc self-proclaimed true foot "Ma ni ni bowl mi pink project." The great ancient masters all explain the idea that:

Judgment, meaning body, is the legal body throughout the legal world.

Ma ni, meaning pure flower

Bat mi, means maintenance, maintenance

Hong, meaning mind and mind, Buddha nature. Synthesizing the whole mantra, "The ma ma bowl mi pink" means maintaining the three karmic speech, speech, and speech as pure as a flower, like a dharmakaya, as a true Buddha nature. An angels of the red mi mi can merge with the Buddha nature, the dharmakaya body into one body. So the mantra language is full of miraculous meaning, the meaning of fullness and good will.

 

Paragraph six:  Seeing that you are blessed, and having mercy on sentient beings with many merits and weak beliefs. Venerable An Nan was grateful for the words of the verse to summarize the Buddha's teaching to speak so that the audience could easily remember them, and at the same time encouraged the Dharma Assembly to generate Bodhicitta.

 

1- The Buddha abides in life.

 

CHANH VAN:

Ananda said that by the way.

 

THE ANSWER:

"By the way" means that Venerable A-Nan feels blessed to meet the Buddha for hearing Dharma teachings, while thinking of sentient beings in the present and the next life who are difficult to meet, so please respect Buddha for a long time. in life so that the world imbued with grace, there is enough energy to develop austerities. At the same time false religion also made twenty-eight shelf exam to encourage people. The twenty-eight verses can be divided into seven passages:

 

CHANH VAN:

1 / Buddha maintains the three realms

Gracious throughout beings

May all of them

Should not Nirvana.

*

2 / People meet the Dharma less

Maze leg unknown

Poor unconscious people

Such deep guilt

*

3 / Blessed to meet Buddha Dharma

Millions are only one or two

Experience gradually dissipates

Know where to take refuge.

 

THE ANSWER:

The three verses above are from paragraph one. The Great A-Nan prayed to the Buddha for a longer time in order for sentient beings to be open to ignorance, to escape from suffering.

The first verse, Venerable Ananda, praises the virtue of Buddha. Buddha is the master of the three realms, the good father of all beings, compassionately upholding all sentient beings, is the refuge of sentient beings in the nine realms, the six paths of enlightenment, beings from the Dharma sarnsara. Then An-Nan requested Buddha because he loved all sentient beings, yet should enter Nirvana.

The second verse of A-Nan blames them for being so obsessed with false sensuality in the world, like the blind man who does not know where is the true false leg. It is pitiful for those who are unconsciously indulgent in worldly desires to have such deep sin. Due to the deep and heavy sins, it is difficult to be predestined to hear the Dharma, meet the Buddha, meet the master. The Sutta Pitaka Sutta volume six says: "In the time of the Buddha's death, the deviant monk lectured as much as the sands of the Ganges River. Also the Sutta Pitaka Sutta volumes say: "At the time of the Dharma-ending in my Dharma, ghosts blended into the monastic life, making the righteous austerities also considered (by the mistakenly) regarded as their kin. ”. Through the above passage is the mysterious Buddha's words that clearly show us today that we are very proficient in being Buddhists and that the language of life does not appear to be Buddhist at all. aside from the shirt and self-proclaimed form In order to avoid falling into an evil devotion, you should lead a vow to take refuge in the Three Jewels, observe the precepts, focus on reciting Buddha's name, pray for Buddha's blessing, and sincerely recite the name of Buddha Amitabha. Pure Land birth bridge. There is such a new karma coast, escape shackles shackles of deviant deviant dharma eradicate the mind of the five desires.

The third verse says that the righteous person meets the Buddha-Dharma, the number of truths is too small, and tens of millions of new people get one or two. No wonder ancient people did not say "the ten thousand lives of enlightenment nan enlightenment" to remind before each chanting. Dharma is rarely seen, few people believe, so few people study propaganda, so Buddhism is slowly degenerating. Confucius said: "Nhon energetic preaching, non-propaganda propaganda." The preacher develops religion, not propaganda. So the person who meets the Dharma must know that he or she has cultivated good roots from previous lives. With this meaning, Ananda said, "Blessed are the Buddha Dharma of ten million, only one or two." Buddha said: "The body is difficult to listen to, Buddha Dharma is hard to hear." Now we meet the body of the Buddha Dharma and do not develop the mind, it is like a blind tortoise in the sea for thousands of years floating to the surface of the water once lucky enough to meet a tree under the tree without refusing to lie in and rest waiting for the opportunity to come up Playwalk under the sunlight. Those who do not accept the Dharma to equip themselves with peace are like a blind beggar who is accepted by a beloved person to bring back his eyesight for school education, but refuses compassion for help. It's not pity

The hard-to-ring, tough beings being tame, hard to turn. As a Buddhist disciple, he must try to make the best of using the capacity to practice humility, humility, and prayer, taking the suffering people do not like to do. Being a Buddhist disciple as well as at home must always remember that he is a Buddhist disciple, intrinsically dedicated to maintaining the precepts, trying to cultivate, overcome obstacles, and externalities to develop the aspiration to propagate, benefit and maintain Dharma, open amount to help life. Must cultivate pure heart will benefit others a true Buddhist disciple.

 

2. Suspecting or destroying the Three Jewels is a serious crime.

 

CHANH VAN:

4 / The Buddha grace is too great

Crime created by beings

Three world legal drum drum

Why can't you hear?

*

5 / Life before many wicked

Still writhing crazy

Blame Buddha for blasphemy

Devastation destroyed.

*

6 / Do not believe in life with Buddha

Say Buddha is not great director

This person is not human

Self-cultivation of the original sins.

 

THE ANSWER:

The above three verses are in paragraph two. The great idea of ​​the Buddha for sentient beings is so great, the sound of the drum echoes throughout the world of the three great things of the world, yet the beings in the five degenerate lives still have not woken up to learn to study, but also bring the mind. skepticism that there is no Buddha in life, there is heavy disdain to destroy the Buddha Dharma, has deluded sin continues to create more deluded sins.

The fourth verse talks about the grace of Buddha. Buddha devoted his whole life to the missionary activities being born. But unfortunately, the karma of deep karma with deep attachment to refusal to listen to the Buddha's teachings, to run after fame and fame, to chase after self-restraint, to further separate ourselves from Buddha. As the Sutra of the Surangama Sutra says: "Receiving the water bubble is the whole sea", that is, the perception is the true mind. Three generations of the ten Buddhas you Bodhisattva always sermon, the French drum sound echoed throughout the three realms of the world's three great heavenly beings, yet beings of heavy karma are not heard. It is like a deaf person who does not hear the sound of a guitar and gives it a sound. But the water of the thousands of rivers all show the shadow of the moon, only the turbulent river water cannot receive the moonlight. The pure mind listens to the sound of the Bodhisattva Buddha. The disturbed mind did not hear. Sui on the Chinese side of China had Thien Thai Tri Gia Dai dedicated to recite the Buddha's name to the point of being unable to reach the pure realm, he himself once truly saw the Buddha and the masses on the Linh Son assembly still have a meeting. .

The fifth verse says that sentient beings are doomed due to creating crimes of destroying Buddha Dharma. The previous life is the world we live here often called the world She Ba evil world before five. Ta she means patience, that is, things and circumstances that are not like the wishes of beings. Evil is bad, unwholesome realms more than good and good. The five elements are not sure of the pure and peaceful, most created ten evil karma. Because beings create bad karma and then lead karma to fall mad. As the proverb says, “A person is headed to a high place and water flows to a low place. animals of the same species gathered, people gathered together to dissociate ”. The heart of sex makes dark minds, the fame and interests make the position dim, the consciousness of huan collective evil race, so encounter the evil predestined immediately bursting into delusion, as the water goes down the slope as quickly as the deeper the deeper. But those who stay at Buddha's house, eat Buddha's rice, wear Buddha's clothes, self-proclaimed a disciple of Buddha whose mindfulness of conduct is not like that of Buddha, flattering with the nobility, plotting to win fame, making sects of friendship, breaking boys who violate the precepts in old and old places, taking life training, that are the humanoid people who mix in the Dharma, ridicule the mindful mindfulness of the Dharma's mind, making the people skeptical when criticizing the Dharma, making people truly devout to know where to rely, and then from that rotten heart Bodhi. This is the family members of the demon king disguised as disciples of the Buddha scheming to destroy the Buddha Dharma soon, so Venerable Ananda said: "Blame destroy the Buddha, the evil Dharma destroy the Dharma." Even so, they are like the hustle and bustle of clouds in the past, where they can not temporarily cover the sunlight of the Dharma. breaking the world in the middle of nowhere, taking the path of formation, those are the people who mix in the Buddha Dharma, criticizing the mind of being mindful of serious mindfulness, making the world doubtful when criticizing the Dharma , making people truly sincere to pray for nowhere to rely on, and from there rotten ventures of Bodhi mind. This is the family members of the demon king disguised as disciples of the Buddha scheming to destroy Buddhism early, so Venerable Ananda said: "Blame destroy the Buddha, the evil Dharma destroy the Dharma." Even so, they are like the hustle and bustle of clouds in the past, where they can not temporarily cover the sunlight of the Dharma. breaking the world in the middle of nowhere, taking the path of formation, those are the people who mix in the Buddha Dharma, criticizing the mind of being mindful of serious mindfulness, making the world doubtful when criticizing the Dharma , making people truly sincere to pray for nowhere to rely on, and from there rotten ventures of Bodhi mind. This is the family members of the demon king disguised as disciples of the Buddha scheming to destroy the Buddha Dharma soon, so Venerable Ananda said: "Blame destroy the Buddha, the evil Dharma destroy the Dharma." Even so, they are like the hustle and bustle of clouds in the past, where they can not temporarily cover the sunlight of the Dharma. and then from that rotten heart Bodhi. This is the family members of the demon king disguised as disciples of the Buddha scheming to destroy Buddhism early, so Venerable Ananda said: "Blame destroy the Buddha, the evil Dharma destroy the Dharma." Even so, they are like the hustle and bustle of clouds in the past, where they can not temporarily cover the sunlight of the Dharma. and then from that rotten heart Bodhi. This is the family members of the demon king disguised as disciples of the Buddha scheming to destroy Buddhism early, so Venerable Ananda said: "Blame destroy the Buddha, the evil Dharma destroy the Dharma." Even so, they are like the hustle and bustle of clouds in the past, where they can not temporarily cover the sunlight of the Dharma.

The sixth verse says that evil people don't believe in Buddha's life. Buddha is a great enlightened being, great wisdom, great liberation, but an evil person who views Buddha is not a great director. Confucius said: "Speaking is knowing, not knowing is saying no is not knowing, then is the one who truly knows". Those who do not know the Buddha Dharma, do not study the practice but are crazy about the expectation that there is no Buddha in life, Buddha is not a great enlightened being, then it is clear that the disciple of the pagan ghost. The Sixth Patriarch Hue Nang declared to the Dharma Master Zen Master: "Buddha is also enlightened, enlightened to the enlightened people and their knowledge of the Buddha. Anyone who hears the enlightenment is enlightened incarnation of knowledge and awareness, that is, the true nature, which is displayed. You should be careful not to misinterpret the canonical meaning, taking the enlightenment enlightenment of another religion and claiming to be the Buddha's knowledge, that is, people do not know the difference. If the comparative pagan teaching is explained, then it is to destroy Buddha. If sentient beings have enough knowledge, what does Buddha need to declare? He now believes that the main knowledge of Buddha is in his mind, not in any other Buddha. "

Because of this, we can know how the true Buddha-dharma is the true nature of the true Dharma, the true dharma, and the great dharma, which does not believe? Who does not believe in the Buddha Dharma, although the inner form of ignorance has fallen behind in its own way. Dharma is the manifestation of the moral truth that they do not believe in, do not accept, this implies that they do not have the light of moral truth. Like a student who does not accept the teacher's words, does not enter the classroom, reads fluttering books, then proves that he no longer has the student status, the dark path appears before him, whether he is an inferior or a crazy philosopher. Supreme Master Tri as well as Prince Siddhartha also have to start with the process of cultivating teachers, beginning with learning. The way of Confucianism is the common sense: Humanity, meaning, ceremony, wisdom and faith. The way of Dharma is: The Five Precepts and the Ten Great Principles. Leaving the five common, non-five precepts that gives himself a personality, Having moral knowledge, it is true that people are obsessed with wrong views, the mindset of their behavior creates unhappiness for the family, causing disaster for the country. That is the source of serious sin. Therefore, people create crimes that lead to peaceful villages. The world is not peaceful because people do not know how to respect the religion, do not believe in Buddha, and have no way. Current life worries create insecurity, when the heartless mind bury the body buried in the ground is the beginning of the journey going deep in the three hells of hungry ghosts.

 

3- The crime is the result of it

 

CHANH VAN:

7 / The general road is evil

The sword splits itself

Devils kill and devour

Throw in boiling oil.

*

8 / Cam girl hugging bronze pillars

Raging fire burned

Defame the tall man

Tongue iron pliers to pull the tongue

*

9 / Drunk without ceremony

Fascinated lost way

Death to hell

Copper poured into the mouth boiling.

*

10 / Encounter the yoke

Misery can not say

If being born as a human

Impaired poverty.

 

THE ANSWER:

The four verses above belong to paragraph three: This shelf says the creator in sin is bound to fall into hell without interruption, but is unable to escape. Like misdemeanor crime, crime of killing, killing animals, they will receive karmic retribution, boiled water, hot iron beds, red-hot bronze pillars, etc. horrible, painful things. Murder, theft, adultery, lying, alcoholism are the five basic things of humanity. The four precepts are called crimes, that is, the nature of ordinary beings. And the wine world is called the price of sin, that is the situation that the collective training. So the price means prevention to practice. Although it is due to training, but once the police set up, then it always violates the four precepts of murder, theft, lust, and hope, so it is also important. These five precepts are the basis for completing the monastic path, from which to progress towards the Buddhahood. Opposite, if not kept, it is difficult to avoid terrible painful retribution such as the Shurangama Sutra and the Sutta Pitaka. Following are the four paragraphs.

4- Blessings of the life expectancy.

 

CHANH VAN:

11 / Do not kill, enjoy life

The body is usually well

No thief, be rich

Money is full as you like.

*

12 / No sex, pure incense

Pure body beautiful pure aroma

Spirit is often lucid

Expression across the ocean.

*

13 / Loyalty is not a lie

Believed by them

No drunken mind

Blessed life Hue.

*

14 / Be blessed with more life

Gods make friends

Lifetime memories of multiples

The truth is clear.

 

THE ANSWER:

This passage contains four verses explaining the different fruits of the five precepts. The eleventh shelf talks about the vengeful vengeance of the precepts who do not kill. Every human being has blood, has the perception that it is Tanh linh and Tanh with all. The Sutra of the Surangama Sutra says: “The dharmas being born by the present mind. All the causes and effects of the mundane world are due to the mind and the heart, until the leaves of thorns and thorns together have a root, a function of nature. ” Such small things such as germs also start loving compassion for life, do not dare to kill is truly compassionate, the new results are won over longevity and security. Buddhists not only do not kill but also actively become vegetarian, freeing and encouraging people to develop the spirit of hygiene, defense, and mind. Hygiene is to protect the healthy physiological condition; defense is to protect the mentality flexible lucidity not abnormal;

Not stealing but also giving is the result of vengeance extremely winning. The mind of generosity and generosity is the result of rich retribution. Hy the discharge of fearless generosity is the result of vengeance over an long life. The sutras say: Precious money, until the needle of a grass is given to those who do not give it, they cannot take it. Of the common, of the public, of the people, all things not given are not taken. If taken is the crime of robbery. Stealing, lying until tax evasion, lies are all about the crime of theft. If you do not steal to steal, but also give alms to help, you will be rewarded with money as you wish.

The twelfth verse talks about the vengeful retribution of not being lewd. Not lecherous, then blessed the body of pure beauty, good spirit, respectable spirit, lucid spirit was respected by the king because, blessed newspaper made public khanh minister. Buddhist Sutta says: The body of sex is blessed with the birth of the three realms. Center of the pornography, good deeds, the retribution will be reborn in heaven Sac, genderless, four meditation, four without heaven and can even do Thien Vuong.

The thirteenth verse speaks of the vengeance of continual vengeance. The Buddha was respected by the beings in the three realms of Sex, Sac, and Formless World. All the saintly and holy people are worshiped by God, nothing but faithfulness. The mind of the heart is the true mind, the feet as the nature, to penetrate the truth, realizing the general form, that is to enter the heartless and compassionate mind. Therefore, the basis of a Buddhist practitioner is to start from faithfulness, the center of great enlightenment, to fully meet the source of peacefulness in the dharma. Keeping faithful, being supported by the beloved people does not help anything but fails.

Practitioners of Buddhism often "Prayer to gain wisdom position willow legs". Want wisdom position willow leg must be close, direct, lust. Especially not drinking alcohol is the element of maintaining one's mind, body, mindfulness, self-control, making all are virtuous and respectful.

Shelf fourteen speak of the blessing of keeping the five precepts, the five transcendent blessings in life. The five blessings based on this sutta are: 1 / Longevity due to not killing; 2 / Rich due to no theft; 3 / Pure non-lewd means the mind is not afflicted with anxiety, the peaceful body; 4 / Beloved by the people because they do not speak expectation; 5 / Wisdom than people by not drinking alcohol. In the five blessings, the four things are blessed results, the fifth is wisdom, factors to create merit, reciprocal cause and effect to create merit, wisdom grows more and more, life after life continues to be cultivated and blessed. transcend the three precepts, with Buddha. The base of the five precepts is the source of enlightenment. Next line is the fifth paragraph about suspicion of merit retribution.

 

5 / Suspect blessed retribution.

 

CHANH VAN:

15 / How many wicked men will be

I don't believe it very well

Stupid students do not understand

The crime is deep.

*

16 / Damage to the Dharma

Great damnation set

The consciousness is in it

Head wearing iron wheels

*

18 / I don't want to die

A moment has disappeared

Fathers with spears

Competition stabbed themselves.

 

THE ANSWER:

In the fifteenth shelf, A-Nan said that the life of the Dharma, many wicked people do not believe in the Buddha's teachings, suspects cause and effect, and ignorance does not know the truth of wrongdoing. sin adds to the sin of not creating causality. The Noble Eightfold Sutra says: "The mind is the source of evil, the body is the forest of sin". People who do not believe in the cause and effect of karmic retribution are hard to avoid creating ten negative karmas created by mouth and mind and easily commit the five misdeeds. Such as the communists sabotage the Buddha Dharma, murdered the meek, destroyed the moral morality, brought the parents and relatives to denounce, turning the solemn place of worship into a amphitheater, workshop, raising animals, storage, etc. Until the robbery of murder, winning the husband and wife are due to delusion, not believing in the cause and effect of karma. So the mind is the source of evil, Is the forest a crime? The renunciant who has the suspicion of the dreadful spirit of the gods, the Three Jewels, and the Dharma's ability to bring people to liberation is difficult to avoid falling into the desire to benefit, the renunciation that the mind has far away!

The sixteenth verse talks about the evil retribution of destroying Buddhism propaganda, hindering practitioners. Regardless of who, whenever there is a shady, unrighteous mind, it is hard to avoid the retribution to go to hell. Destroying the Dharma means destroying the awareness of heavenly eyes. The hindrance to propagating the Dharma is the end of the Dharmakaya's legal path of being, so bear the karmic retribution of a flaming fire wheel. As a Buddhist practitioner, one must realize that this body is impermanent, dreamy, alive through the breath, for as long as seventy years, why not try to take advantage of the time to cultivate the mind to move forward on the path of light the serenity of the Buddha, capturing the five senses of the earth, selfishness and obstacle to destroying the dharma, is self-destructive self-improvement.

Shelf seventeen says life in hell without cockroaches, body suffering incessant continuous suffering, mental anguish constantly, at that time even if you want to die to get rid of misery, life is not okay. By creating karma destroying the Dharma, hindering the righteous mind of the mind, who must receive such evil retribution. Want to know should refer to Ksitigarbha Sutra and Surangama Sutra. Next here is the sixth paragraph about the mind of the world creating evil people feeling evil.

 

6- Worldly mind is the cause of karma.

 

CHANH VAN:

18 / Why are people like that

Mischief chief, believe god

I'm asking for luck

Cults damage themselves.

*

19 / Dying to eighteen dungeons

Going through the dungeon of Dark Guys

Eight consecutive sufferings

Hard body recovery.

*

20 / If you become a human

Barbarian doesn't make sense

Fascinating without eyes

Shame lame.

*

21 / Foolish unknown

Evil is entangled

Rotating in them evil

Green cattle image.

*

22 / Being dissected

Peeling throat cut

Injustice in the past

Bring flesh to pay people.

*

23 / Infertility leads to evil

The bridge is hard to change

The human body has been difficult

Dharma is hard to hear.

 

THE ANSWER:

The eighteenth verse says the will of the people is the cause of the bad karma. Therefore, Venerable A-Nan lamented, "Why are people like that ?!" Sentient beings thought to work often contrary to the Dharma, the wrong view of superstition and devotion to the gods "against righteous beliefs and devils' beliefs." The Buddha taught us that the demons are divided into two types: the four heavenly kings and the demons in the three evil paths, both of which are not out of the six paths of reincarnation, unrighteous knowledge, finite power, and solutions. Many mistakes, only respectable but unbelievable. People who study the Buddha, so the male precepts cherish the mind of compassion and compassion, cause them to develop the mind in the beginning of the Buddha Dharma. Yet the human world of deep in superstitious practices pleaded with the devils to exempt the criminal career, bless people. If you don't know how to repent of your sins, try to cultivate merit as Duc Nghiem says: "Crime from the mind being born of the Sam the mind, the mind has already killed off the sins, the target" is the "pleading for good luck", the killing of meat, meat, taking lives, bone marrow worship and worship only add harm to kindness never mind. Please tattoo, fortune telling, pray, avoid hung, the idea of ​​good luck may be superstitious. If you ask for a fortune-telling tattoo but the disaster is exempted, not cultivating the mind and doing good, but being blessed, the law of worldly causation and worldliness is reversed, is that possible? The truth is that the moon and the sun can fall, the globe can explode, but the law of cause and effect is immutable. If you ask for a fortune-telling tattoo but the disaster is exempted, not cultivating the mind and doing good, but being blessed, the law of worldly causation and worldliness is reversed, is that possible? The truth is that the moon and the sun can fall, the globe can explode, but the law of cause and effect is immutable. If you ask for a fortune-telling tattoo but the disaster is exempted, not cultivating the mind and doing good, but being blessed, the law of worldly causation and worldliness is reversed, is that possible? The truth is that the moon and the sun can fall, the globe can explode, but the law of cause and effect is immutable.

The nineteenth verse is about a man who does not believe in a cause and effect to do evil, and asks that the devil will fall into the eighteenth hell, the heaviest hell. The evil karma created by the creator, the karma force of guilt, so this hell has mountains of knives, boiling oil, boiling basements, ice, millstone, iron saws, red-baked copper pillars, boiling copper water, etc. punishment day and night. In addition, there was hell with cockroaches, eight things that were frighteningly hot and cold, sawing and burning all sorts of catastrophic punishments. Those who are malevolent against the preaching of the Dharma, destroying the monk, the cockroaches of the Sangha in the continent, preventing the listener from learning the dharma and doing the results must all go down the three paths of evil, when leaving eight victims. Listening to the Buddha Dharma, the mind of practicing will definitely leave suffering. Obstructing obstacles causes people to lose good opportunities on the path to holy enlightenment, to prevent devout people who have renunciants of course, to get evil retribution. Ancient Germany said, Bodhisattva is afraid of people, being afraid of fruits. Often the people of life because of self-love, selfishness, jealousy, sectarianism, so they want to make the souls and souls satisfy, but they do not know how to create evil in a moment but have to question the retribution of eternal love. Just watching the brothers Ngo Dinh Diem receive the evil of karmic retribution is enough warning for those who are still energetic in delusion to create crimes.

Shelf twenty talk about crimes after suffering the torture in the three lines of suffering, the evil predestined set still exists, so when making common people encounter accidents. Buddhist scriptures say beings in the six paths of reincarnation, the seed of good and evil is inherent in the mind, so when reincarnated, depending on the force of the strong seed, karma leads accordingly. We truly ask ourselves, how many times a day do we think of the Bodhisattva Buddha, how many times we earnestly think about diligently practicing to pray for enlightenment and liberation from samsara, and how many times we are awake? think of compassion to help sentient beings, save the nation, and try to count how many times to think about non-marketing, and how many times to start taking greed and delusion. Based on the mindset of daily activities, we are better than anyone else, knowing whether we have a lot of good or a bad mind, a lot of righteous thoughts or a lot of wrong mind, and the answer that appears before the eyes is much, that has the power to create karma that will lead us away. Where to go is too obvious !?

The temperament of humans is scary but also precious, so be careful. If it constitutes a Buddhist scripture of vegetarianism, it is precious, and vice versa, practicing killing intent, stealing, committing adultery, lying, gambling, drinking alcohol, selfishness, marketing, and losing is worth it. scared. Even if you have a degree of rich and powerful status, but you carry in these terrifying air volumes, you are also in the cruel foolishness, not unlike the five senses with no information, the heart is filled with cruelty, the enchanting mind is crazy. island. Evil leads to evil. The fruit creates evil. As a drug-addicted person, a person who is addicted to alcohol is a bearer. Alcoholism is addictive to make people happy. So karma rotates endless agony.

Ignoring twenty-one and twenty-two talking about sentient beings who do not believe in cause and effect, creating many crimes that fall into hell and suffer all kinds of punishments and misery, when being born as a human being again, they must live in a poor, defenseless place. chemical education, disabled body, six bases are not complete, stupid ignorant, close friends evil. From hell, before being a human body also had to go through the life of hungry hungry ghosts, the body was burned, the life of being subjected to skin peeling and cutting bruising. Seeing animals suffering from deep civet carrying, people riding and killing pitifully painful pains, all are the retribution of sentient beings that previously did not believe in cause and effect to create evil causes. Buddhist scriptures say: "Karma is very difficult to escape.

The twenty-third shelf does not believe the Three Jewels; do not believe retribution; do not maintain the five precepts, the 10 good; do not note the four immeasurable mind compassion compassion discharge; moral ethics do not need to know, living according to the mundane mind nature should fall into the evil path. so the business here says: "Inferno leads to evil, it's hard to escape." When escaping the three evil paths making the body of the six faculties fully intact, the sense organs are already difficult, but it is even more difficult to become faithful in the Dharma. Of the six paths of reincarnation, the most important is the religion. Because the average religious people do not suffer miserable hunger and thirst, urgently changing such as hell, hungry ghosts, animals, nor anger, causing aggression and struggle like A tu la and also not too happy and constantly enjoying the bliss to forget to practice like heaven. Three evil paths have fewer Bodhisattva Buddhas into the sermon that has already reached the realm of anger and struggle for A tu la and happiness to enjoy pleasure as the heavenly realm also rarely meets Buddhism. The realm of multiplication is both miserable and fun, enough to awaken the people who are aware of the impermanence of dreams, the path of good and evil, sublimation, and exile. So the Bodhisattva, saints and Buddhas often appear in this world to preach the level of birth. And in the past, the sage Bodhisattva Buddha also started from man. For the deep karma, the unwholesome qi filled with consciousness, it is not easy to bring sincerity to the Dharma and the noble cause of samsara. Should this business venerable Ananda said: "The human body has been difficult, Buddhism is difficult to hear" is so. Following below is paragraph seven, Venerable An-Nan concludes with a transformation shelf. The realm of multiplication is both miserable and fun, enough to awaken the people who are aware of the impermanence of dreams, the path of good and evil, sublimation, and exile. So the Bodhisattva, saints and Buddhas often appear in this world to preach the level of birth. And in the past, the sage Bodhisattva Buddha also started from man. For the deep karma, the unwholesome qi filled with consciousness, it is not easy to bring sincerity to the Dharma and the noble cause of samsara. Should this business venerable Ananda said: "The human body has been difficult, Buddhism is difficult to hear" is so. Following below is paragraph seven, Venerable An-Nan concludes with a transformation shelf. The realm of multiplication is both miserable and fun, enough to awaken the people who are aware of the impermanence of dreams, the path of good and evil, sublimation, and exile. So the Bodhisattva, saints and Buddhas often appear in this world to preach the level of birth. And in the past, the sage Bodhisattva Buddha also started from man. For the deep karma, the unwholesome qi filled with consciousness, it is not easy to bring sincerity to the Dharma and the noble cause of samsara. Should this business venerable Ananda said: "The human body has been difficult, Buddhism is difficult to hear" is so. Following below is paragraph seven, Venerable An-Nan concludes with a transformation shelf. And in the past, the sage Bodhisattva Buddha also started from man. For the deep karma, the unwholesome qi filled with consciousness, it is not easy to bring sincerity to the Dharma and the noble cause of samsara. Should this business venerable Ananda said: "The human body has been difficult, Buddhism is difficult to hear" is so. Following below is paragraph seven, Venerable An-Nan concludes with a transformation shelf. And in the past, the sage Bodhisattva Buddha also started from man. For the deep karma, the unwholesome qi filled with consciousness, it is not easy to bring sincerity to the Dharma and the noble cause of samsara. Should this business venerable Ananda said: "The human body has been difficult, Buddhism is difficult to hear" is so. Following below is paragraph seven, Venerable An-Nan concludes with a transformation shelf.

 

7. Ending conversion tape.

 

CHANH VAN:

24 / World Religion for beings

Thanks to the three worlds

French nectar watered all over

Make beings serve.

*

25 / Those who are biased

Thuong thinks of being born

Clear the right path

The wisdom of suffering.

*

27 / What is more than grace of Buddha

Save the life of turning Falun

May all beings

Instilled with nectar.

*

28 / Prajna boat to the wharf

Dharma transports great heaven

Falling from the same body

Vow feet supreme.

 

THE ANSWER:

The twenty-four verse is in praise of Buddha's virtue for beings. The Buddha sacrificed his whole life for the missionary career of giving birth, giving all species in the three realms of the six paths to have the opportunity to understand the Buddha-dharma of rebirth in samsara.

Shelving twenty-five said beings once generated the mind believe Buddha Dharma, medicine according to the Buddha Dharma, practice according to the Buddha Dharma, the wisdom of liberation of birth and death, and then the chemical level of blessing for the sentient beings also proves awareness of awareness enlightenment into the Arahant Bodhisattva. Should shelves say: "those who are Tanh, compassion think of being, opening the way, the wisdom of suffering". So with Buddha Dharma, whoever develops the Bodhisattva mind thinks of sentient beings and tries to cultivate on their own and brings that cultivation to the degree of whoever is willing to accept it, anyone who is willing to accept it sincerely, are also enlightened enlightened enlightened.

Ignoring twenty-six, Ananda specifically recommended that we devote our sincerity towards Buddha and pray to study the Buddha-dharma to create a blessing. Being human is hard, we have been; being predestined to listen to the Dharma is difficult, we have heard. Thus, we, though born in the Dharma-ending time, are so far away from the Buddha, that we have to know that there are many good conditions of goodness, if we do not take this opportunity to generate diligent spiritual practice to progress, to a when this body is lost thousands of thousands of lives, it is not easy to get close to the six bases and meet the Buddha Dharma. The above verse, Venerable An-Nan, also tells us that only those who are blessed can have a mind towards Buddha, thinking of studying Buddhism. Talking about Buddha is the development of taking refuge in Buddha, taking Buddha as the goal to proceed to, taking the precepts of wisdom, the four activities of the Buddha, the six degrees of enlightenment, the three rules of the five precepts as the means of practice. Thus, we live with the purpose of Buddha, the direction is enlightenment, liberation, the means is the precepts, and the end is the fruit of the Buddha. This shelf says: "Kien Tanh enlightenment unborn". Knowledge is clearly visible truth, especially France. "Enlightenment" means that the mind is pure and clear, Zen Buddhism calls it the mind of awareness, the Pure Land is called the most mindless disorder, both are "Kien Tanh (see the truth) enlightenment". Blessed fields are only for the Three Jewels. Beings should take refuge, should cultivate a healthy seed into the field of merit to get immortal results, eternal, peanuts, falls, and tranquility. Sow in any way? Being maintained and cultivated as a virtue such as Luc degrees, Four photographers, Eightfold Path. the most true world. "Enlightenment" means that the mind is pure and clear, Zen Buddhism calls it the mind of awareness, the Pure Land is called the most mindless disorder, both are "Kien Tanh (see the truth) enlightenment". Blessed fields are only for the Three Jewels. Beings should take refuge, should cultivate a healthy seed into the field of merit to get immortal results, eternal, peanuts, falls, and tranquility. Sow in any way? Being maintained and cultivated as a virtue such as Luc degrees, Four photographers, Eightfold Path. the most true world. "Enlightenment" means that the mind is pure and clear, Zen Buddhism calls it the mind of awareness, the Pure Land is called the most mindless disorder, both are "Kien Tanh (see the truth) enlightenment". Blessed fields are only for the Three Jewels. Beings should take refuge, should cultivate a healthy seed into the field of merit to get immortal results, eternal, peanuts, falls, and tranquility. Sow in any way? Being maintained and cultivated as a virtue such as Luc degrees, Four photographers, Eightfold Path. Sow in any way? Being maintained and cultivated as a virtue such as Luc degrees, Four photographers, Eightfold Path. Sow in any way? Being maintained and cultivated as a virtue such as Luc degrees, Four photographers, Eightfold Path.

Shelf twenty-seven to thank the Buddha's great gratitude is not any virtue. Because without the Buddha giving his whole life the sermon teaching, we don't know what is the crime of merit and samsara, and thus there is no chance to see the true source of the universal universe, and also From nowhere, it is clear that he himself has the holy ability to become a Bodhisattva Buddha, and from then on, tries to cultivate to attain the result of the Buddha. He lit the lamp in the dark night. He opened the way for all kinds of living beings lost in the deep forest. He is the guide for the disoriented like us. He is a gentle mother who takes care of lonely, helpless and hungry children. So which is more grace than Buddha? If you want to repay Buddha, there is only one way to generate medicine according to the Buddha's teaching and practice.

Shelf twenty-eight say the Buddha's teachings such as the Bat Nha boat have the miraculous power to bring sentient beings to the shore of enlightenment. People who follow the Buddha's teaching and practice spiritually are just like passengers boarding a boat to cross a river and abide by themselves. Forgiveness is the "Buddha that transports great heaven", which means that the Buddha Dharma has the ability to transform beings in the three heavenly realms of the world to the defaults, to be Bodhi, and to be liberated. Reaching the realm of falling on one side of the body, the same nature as before, the most true of the Dharma world, is full of salvation. People who study Buddhism should follow the Buddha's example, develop the Mahayana mind, cultivate the benefits of superiority to pray to Buddha, and reduce sentient beings, that is, "infinite beings take the vows, the Buddha leads the vows." Exporting the Dharma of a Buddha is a disturbing passage The method of Confucianism is material. Buddhists vow countless dharma vows to study, as do the Confucian disciples who are wise. Supreme Buddhist vow to vow, similar to the legal world of Confucianism is the central mind. The spirit of taking advantage of the Buddha's birth is "The boundless sentient beings," as well as the morality of the Confucianism, "cultivating oneself, taking advantage of the kingdom, and treating the nation with peace". The Buddha's Dharma export includes the Dharma world. Buddhist practitioners start from kindness. The way to complete the new way. So the Buddha Dharma is inseparable from the worldly dharma, gaining the worldly dharma which is reaching the Dharma truth. Should shelves say: "The vow of supreme feet", that is, for the most beings being fellow members of the race, co-posted silly, copper into Buddhism. Supreme Buddhist vow to vow, similar to the legal world of Confucianism is the central mind. The spirit of the Buddha's eminent advantage is "The boundless sentient beings of vows", as well as the spirit of the Confucianism, "cultivating oneself, taking advantage of the kingdom, and pacifying the nation". The Buddha's Dharma export includes the Dharma world. Buddhist practitioners start from kindness. The way to complete the new way. So the Buddha Dharma is inseparable from the worldly dharma, gaining the worldly dharma which is reaching the Dharma truth. Should shelves say: "The vow of supreme feet", that is, for the most beings being fellow members of the race, co-posted silly, copper into Buddhism. Supreme Buddhist vow to vow, similar to the legal world of Confucianism is the central mind. The spirit of taking advantage of the Buddha's birth is "The boundless sentient beings," as well as the morality of the Confucianism, "cultivating oneself, taking advantage of the kingdom, and treating the nation with peace". The Buddha's Dharma export includes the Dharma world Buddhist practitioners start from kindness. The way to complete the new way. So the Buddha Dharma is inseparable from the worldly dharma, gaining the worldly dharma which is reaching the Dharma truth. Should shelves say: "The vow of supreme feet", that is, for the most beings being fellow members of the race, co-posted silly, copper into Buddhism. rule the national peace galaxy. " The Buddha's Dharma export includes the Dharma world Buddhist practitioners start from kindness. The way to complete the new way. So the Buddha Dharma is inseparable from the worldly dharma, gaining the worldly dharma which is reaching the Dharma truth. Should shelves say: "The vow of supreme feet", that is, for the most beings being fellow members of the race, co-posted silly, copper into Buddhism. rule the national peace galaxy. " The Buddha's Dharma export includes the Dharma world. Buddhist practitioners start from kindness. The way to complete the new way. So the Buddha Dharma is inseparable from the worldly dharma, gaining the worldly dharma which is reaching the Dharma truth. Should shelves say: "The vow of supreme feet", that is, for the most beings being fellow members of the race, co-posted silly, copper into Buddhism.

 

 

Paragraph seven:  The audience heard A-Nan said shelves are happy to hear the Bodhi mind

 

1-Mass publicity Bodhi mind.

CHANH VAN:

Ananda said so then, the mass of the dharma assembly, who understands, develops the righteous mind and effort for the noble Bodhi path.

 

THE ANSWER:

Venerable A Nan has just said the shelves are finished, all of the assembly in the congregation understand the valuable advice of the false author, the chief devotion of the mind to soon reach the Bodhi statue. "Developing righteous effort" means giving the whole heart sincere according to the Buddha's teaching, the mind is devoted and devoted all day and night to practice spiritually. At the edge of criticizing the market, going to the bride also claims to have taken refuge for a long time.

 

2- Massive mind self-pity.

 

CHANH VAN:

Aroma fragrant three realms, from here the level of escape, open enlightenment line, catch the bridge being.

 

THE ANSWER:

Here Venerable Ananda said that the Buddhist monk took his five solemn incense sticks and mourned the practice of morality. When the five components of the dharmakaya body are perfumed, they are fragrant throughout the three realms of sexuality, gender identity and formlessness, which cover all three great natural things. The five components of incense are: 1 / About the dharmakaya body, that is, the Buddhas are completely free from the faults of their three karmic actions, that is called the dharmakaya. 2 / Determination of the dharmakaya flavor, that is, the true Buddha passed away from the mind of all thoughts, called the Dharmakaya Dharma. 3 / Hue part of the dharmakaya body, that is, the Tathagata faiths of the true position of the mind, contemplating throughout the dharmata, called the dharma part of the dharmakaya, meaning the root position. 4 / Liberation of the dharmakaya body, that is, the body and mind of the Tathagata themselves, is no longer entangled in attachment to worldly sensual pleasures and desires, so-called liberation of the dharmakaya body, ie virtue Nirvana. 5 / Liberating the knowledge of the dharmakaya body, that is, the dharmakaya body, which is the understanding of the Buddhas as the truth, the wisdom of the true Buddhas as the truth, without adhesion, pseudo-legs, shining as bright as the sun, transparent as crystal, vastly like nothingness, such wisdom is called liberation for the knowledge of the Dharmakaya body, that is, after being privileged, also known as the great scenery. Due to the precepts that are liberated. Due to the three pure career freed that tri was freed, that is, the venerable will have the three precepts. Starting from the human practice of wisdom to achieve liberation, liberation of knowledge, virtue of integrity, the Buddha's body is full of five parts of the dharmakaya or the five parts of dharmakaya, ie Buddha's body. Therefore, practitioners who practice Buddhism want to attain Buddhahood and cannot take the precepts lightly. Regardless of any reason that intentionally fabricated or modified the Buddha's precepts, it is the person who carries the false deviant mind that is no longer purely Buddhist, but must know that it is a false religion, a true ghost Monks are cleverly equipped with Buddhist classes. The Buddha's precepts depending on his ability to receive life are not forced, but absolutely should not be fabricated or changed.

People who practice Buddhism once the precepts are solemn will be able to fully contemplate the five fragrances, the aroma bursting across the three realms, naturally becoming an enlightened guide for all beings, making a wish to liberate sentient beings. Beings of the three realms are expected thanks to the five components of incense that liberation. The power of the dharma world is so wonderful, so the sagas said: "The precept is like a great light to illuminate the dark night. Precepts like jade help people in need. The one who preserves the precepts is the most virtuous one. " The Dharma Precepts have the magic power of solemn solemn practice, directing beings in the journey of enlightenment and liberation. The world of extremely wonderful aromatic precepts throughout the ten directions, with the magic power to bring beings straight to the results of Nirvana, peace and calm.

 

3 - The audience in the dharma assembly, openly sharing the joy of receiving Buddha and Ananda's words.

 

CHANH VAN:

The king of the people of the people, the natural god of the devil heard the joy and joy in receiving what Ananda had just said. All the masses were sad and scared, bowing down to the Buddhas and bowing to Ananda to withdraw.

 

THE ANSWER:

The audience for listening to the sutras in this conference has enough of the people of the people of the Dragon Gods, which shows how well the Buddha Dharma was flourishing at the time. The mass were happy to receive the Buddha's sermon and twenty-eight verses of the Venerable Ananda. When listening to the public, sadness and fear. Sadness for the unwholesome living beings is not allowed to meet the Buddha to listen to the Buddha sermon to eliminate evil from deep karma, to avoid being immersed in the evil path of suffering. Back fear for yourself if unfortunately unfortunately charmed charmed mind charm captivated the righteous path, wrecking evil paths. This is the cautious mood of the masses who both rejoice and worry that the true vigilance of true Buddhist practitioners. The audience at the same time most sincerely paid homage to the Buddha for his compassionate teaching and at the same time wholeheartedly thanked the Venerable Ananda for encouraging books and books on the way to practice. All of the public were happy to receive the teachings and one-pointed practice to avoid the benevolent grace of Buddha and the expectations of Venerable Ananda.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY=26/5/2020.