I. Practice.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

Tao Dao needs to "go back." What does it mean? That is to give the good deeds, and I take the bad part - flushing  the self  to achieve  great self.

For ghosts do not initiate hostility. Think of them as the wise-knowledge-assistants themselves.

From countless lifetimes up to now, life after life, each person created karmic retribution, so his delusion was not. Heavy career is a lot of expectations, a light career is a little disappointed.

Austerities must cut off the line of birth and death, because of being, but not for induction that tu Dao.

Practitioners must always  reflect back , not  looking outward . Finding the outer sphere which is not possible, returning to nature is sufficient.

For those who are new to spiritual cultivation, the most obstacle when using the gong is  the greed of lust  between men and women. This is the most basic problem.

Taoist practitioners should pay attention! Do not sow defilements with others. This impure bondage will make us fall down.

We are fortunate to have a human body now. If you don't know how to use a human body to practice spiritually, then wait until you can cultivate? It's only time for me to lose this body, even though I want to practice, it's too late!

Learning the Dharma, it is essential to be honest. Every action, every word, every gesture must be honest.

At the temple, we must know how to save everything. That:

"Grief of the things of
Nhu temple protects the eyes."

No love, no hate is the  Middle Way .

 What is the practice  of Taoism? That is to practice according to the  Middle Dao - everyone must treat equally, take compassion as a basis, and when acting, be careful not to stray into the net of love.

There is no moral "today cultivate the religion, tomorrow become a Buddha." Just one shot at a time, you can't have a water well right away. Austerities are bringing iron blocks grinding into needles, enough natural effort will be achieved.

The first thing to do when you learn mantra is to pay attention to your  heart . If the mind is not righteous, then every mantra is deviant. If the mind is righteous, then learn the mantra to be touched.

Ignorance has two accomplices. What are these two accomplices? Ie  greed  and  lust . Both of these aids in ignorance to create countless negative karma.

There is a saying that:

"When you want to be a good person, karmic retribution appears.
When you want to become a Buddha, a ghost comes to the challenge."

If you don't want to be a good person, karma doesn't come. The more you are determined to be a good person, the more karma comes to you, demanding your debt to be transparent.

Buddha and ghost are only different in one mind - Buddha has  compassion , and ghost has  more mind than loser.

The one who really knows how to practice is the one who moves the most.

Taoists should not go everywhere promoting their practice. Those who often advertise their spiritual practice will definitely fall into ghost paths.

Practitioners everywhere wherever they have to hide and erase the tone, should not be exposed.

Our mind resides in other places, not in our own mind. "Staying in other places" means having body without mind.

Teaching the Dharma Sutra is from practicing Hue. Meditation is meditation. Do not say junk is tu About.

"Disturbing means Bodhi."   If you know how to use it is Bodhi. If you don't know how to use it, Bodhi will turn into disturbing emotions.

Tu Dao should  practice foolish.   The more "stupid" the better it is. "Stupid" to the point where anything is unknown, delusion will be gone.

Ignorance  means  not understanding . The root of ignorance is  craving .

The main purpose of spiritual practice is to  cut off the line of birth and death , not pray for induction.

Practicing is necessary to keep yourself clean, as if keeping your eyes away from the sand.

Gambling creates heavy karma. Almsgiving accumulates work. Meditation except ignorance, being wise.

Austerities should be careful to speak in crowded places and guard the mind when sitting alone. In the middle of the mass should not say much. When alone, beware of selfish and delusional minds Then soon it will be specialized to see your mind clearly.

Tho suffering then end suffering.
Enjoy the blessed then the blessed.

The righteous cultivator must consider all his own actions and movements. Go, stand, lie, sit, do not leave mindfulness. Don't be like a mirror - only look at your face but not your own face.

If there are attachments, it is the mind of ordinary people. If not attached, it is the Dao.

If you want to not die, you must live like the dead - that is, keep yourself from greed, hatred and delusion.

Practitioners are bound to make a vow. May the power be able to urge oneself to follow the Path of the Path, without straying from the wrong path. But making vows without onions is like a flowering tree without fruit, it's useless!

Use your tongue to preach the Dharma, then accumulate merit. Also use the tongue but say non-marketing then create karma. Instead of giving sermons but saying nonsense, marketing is to create one thousand two thousand karma.

Cultivators Dao for those in the outside, old, young, large, small, the cowardly, often use the mind of  Compassion, Bi, Hy, Discharge,  will naturally arise induction.

Tao Dao is sincere and practical. There should be a saying:  "Sincerity is inspired."

We live in this world, always doing good works. Every breath, energy must practice virtue. In the present life, don't rely on the good roots you have planted in the previous life and enjoy all the blessings.

Buddha can transform all sentient beings into Dharma-air, so there is a saying:  "Borrow the false one to practice the true work. This foul-smelling leather bag is a temporary house."   We stay in this house for martyrdom, ie borrowed "home"  sharp-Friendly  assume temporarily to cultivate a  French-yourself  honest.

If the greedy mind is full and doesn't know enough, the future will be lost in hell. If the mind of anger is too much, from the morning to the evening is always angry, it will become hungry ghosts. If the stupid mind is heavy, only doing stupid things will turn into animals.

The greatest disadvantage of beings is  love - day and night living in love, cannot be let go. If you can convert the  mind  of mind and heart into  the practice of Buddhist Dharma , every minute and every minute without forgetting the practice, you will quickly become Buddha.

A righteous person who is enlightened never says he was enlightened. Saints absolutely do not disclose the truth. Those who claim to be Buddha are Bodhisattvas, are evil spirits.

The virtuous person is not due to status or age, but in silent, natural acts that naturally manifest their unique dignity, which is respected by others. This particular quality does not make others afraid, because if they are afraid, they will shun away.

Everyone has three afflicted enemies; that is greed, hatred, delusion We do not need to eliminate them but  transform  them into Bodhi seeds.

II. Tri Gioi, Patience

The practitioner must cultivate the  selfless self , cultivating to the point where there is no "I." If there is no "we" then it is possible to endure all, any realm to the mind will not move, see yourself as empty.

Becoming a Buddha is not easy! Without cutting the  greed  and desires of wanting to become a Buddha, it is never possible. People in this life all prefer luck, take shortcuts, easily fascinated by strange and strange things; therefore bewitched, lost in the ghost net.

Why lie? For fear of losing their rights and losses.

If sexually explicit, it is easy to commit murder, stealing and lying. Therefore, sexuality includes the precepts of killing, stealing and lying.

Holding the  Five Precepts,  doing the  Ten Good Things  , is born in heaven and on human. If there is still the mind of greed, hatred and ignorance, then there will be a few evil paths.

If you understand the Precepts, you can go into the whole Buddha Dharma. If you do not understand the Precepts, it is like a cloud flying in the sky, hovering, without a basic fulcrum.

The basis of the Precepts is only one thing, which is  not selfish .

Diligent observance of Precepts is mainly in places where no one sees it. Not only should one be diligent in observing the Precepts in front of others, but when alone, one should always diligently, diligently and seriously observe the Precepts.

We learn the Dharma, which means we don't learn to harm others. As a Buddhist, you should be vegetarian; because if you eat meat, it harms the lives of other beings.

Fasting is a disadvantage because of the inability to enjoy delicious things in life. But if they are not vegetarian but eat meat, then after death, they must go to the underworld to pay debts. I told my conscience to tell you the truth: If people do not desire "pleasure," not enjoy, then after death will not have to go to court!

People who learn Buddha without observing the Precepts are like a bottomless vase - how much water they pour into it. So must strictly observe the Precepts and gradually will reach the realm of non-piracy.

No matter what method we practice, we need to have  patience  to achieve it. Without patience, it is impossible to achieve in any discipline.

What are the monks and nuns from? Tu  Dao Ren Nhan.

Rings  are priceless beads that people do not know how to dig. If you know how to use it all is good.

Daoists need to be tolerant of what others cannot, yield to what others cannot, to dress up what others cannot wear - generally to receive what others cannot. the other cannot receive.

When we cultivate the Tao, the most important thing is to  not fight . "No competition" means not competing with other people over the real damage, good and bad points, or arguing about right and wrong of others.

In any case, we must not be so greedy. Must often know enough, patience. It is the supreme wonderful magic that everyone forgets! So, if there is  no painting, no greed  , the bliss is boundless. If there is still contention, greed and confusion, then the karmic crime comes to me a lot, there is no way to escape from the three realms.

III. Join Meditation, Recite the Buddha

Why don't we recognize our true roots and faces? It is because  we have not eliminated our self and selfishness.

Taking Zen  means  contemplating.  What contemplation? Bat Nha contemplation. In each recitation, let us reflect on ourselves, not on others - contemplate whether we are there or not.

People who take Zen must understand the basics. What are those things? That is his bad habit. When we  lose Zen,  we try to eliminate all the bad habits and our faults.

In Zen Buddhism, people sit  in Zen . That is to test who can win the Buddhas. How to matriculate? It is necessary that  "the inside does not accept the body and mind, the outside does not see the world."

Many people  take meditation  committed two disadvantages: firstly,  old thing , the second is  dullness --If they will not start to fall asleep delusions also in heaven.

Meditation , it is important to have  patience, perseverance. The secret to taking Zen is patience . Not  ring  anymore and kept trying to  ring. To the end of the cycle  , nature will be informed, enlightened and enlightened.

When  participating in Zen  to the maturity, not only will there be no delusion, but it will also gradually reduce anger, less negativity, more noble dignity and stronger spirit.

Why don't we correspond with the Tao? Because  hysteria mind has not stopped.

Contemplation requires patience, because that is the capital of enlightenment.

When  participating in Zen , we have the opportunity to enlighten, clear nature as spring comes back on earth, all things proliferate.

The righteous one who meditates is the true mindfulness of Buddha. The true mindfulness of Buddha is also the righteous one to take Zen. The righteous person to maintain the precepts is also the righteous to meditate.

 What is the true self ? Ie  nature , also  the Buddha. The  new Buddha is the  true self.   Before becoming a Buddha, all were fake.

Whoever is not defiled is Buddha; whoever is defiled is a being.   What is pollution ? In short, "pollution" means  not looking, not discharging, hours and minutes always being hopeful.

Using the exercises until we reach maturity, we will eat without knowing that we are eating, wearing without attachment to the clothes we are wearing, let alone the things outside the body - everything is discarded!

Austerities are not limited to meditation, chanting only. It depends on where you practice. Don't mind the mind very much. Do not fight for your rights, take the leadership position to lead others, and do not perform and compete your talents in front of your Master.

Ethical director at the most specialized. General talent by strategy, not at hero. Soldiers need elite, not much.

To sincerely recite Buddha's name is to always recite every moment; no delusion about thoughts or thoughts about eating - anything is forgotten, that's the true recitation of Buddha.

We recite Buddha's name, Buddha also recites us - like telegraphing Buddha Amitabha Buddha. That is called  Induction.   If we do not recite Buddha's name then Buddha has no way of photography; Therefore, we have to recite the name of Buddha.

To recite the mantra, it is necessary to recite it until the mantra recovers from the mind and co-merges with it. Mantra and mind, mind and mantra unite in one sound, indistinguishable. Recite without reciting, without reciting.

When we worship Buddha, Buddha receives the ceremony, our blessings grow. So, the Buddha's offering is "feeling," receiving the ceremony is "improvising"; that is the  Dao.

IV. Happiness Of The Monks

Must four monks become up and live together in harmony, then called  Sangha . That is "peace," and not in dispute. A monk living alone cannot be called a  monk .

The renunciation must seriously keep four postures - walking, standing, lying and sitting. Should say:   "Take light as the wind, sit firmly like a bell, stand straight like a pine tree, lay like a bow and arrow."

Can't want the  dharma to appear  together  with the mundane dharma at the  same time. Chan could not stand on two boats - one facing Jiangbei, one down to Jiangnan.

They often know that the Venerable-Venerable, the old monks, were enlightened to the Dao while practicing asceticism. Not a Patriarch who was enlightened while enjoying - looking in the  Tripitaka  did not find any such one.

What are the criteria for selecting the abbot? The prerequisite is that there must be no temper tantrums, knowing how to use the peace to treat people, where all conditions are favorable to people, not to use authority but to force others, to have a manners of democratic consciousness, making people I respectfully respect.

Monks may accept offerings, but they must  not take part in offerings.   No covetous offerings is the true disciple of Buddha.

The two monastic disciples, Bhikkhu and Bhikkhu-stilts, should not use merit for fame and position, but should have the spirit to replace suffering beings and must have an equal mind to help all beings.

If the renunciants do not diligently practice Zen, recite the Mantra, strictly observe the Precepts, but only rely on the Buddha in order to get a piece of rice, then they will surely fall into three evil ways.

"The abundant spiritual energy does not feel cold.
The abundant energy does not feel hungry.
The full divine power does not feel tired."

Crystal, air, god are three treasures. The renunciant have to maintain  the spirit, the spirit and the spirit

The renunciants must set an example for them at home - if they do not set a good example, the laypeople will not generate deep faith, and can not sow anything to them. Therefore, as a renunciate, you must have the appearance of a renunciate.

The renunciant must have right  understanding . If there is no right  understanding  , one will definitely get lost in the ghost road,   dragged by fifty warm ghosts .

The renunciants must work together, must not create strange jobs for themselves, do whatever they want.

"The best is spirit.
Scattering is prevented."

 What is the most specialized ? Ie  most specialized desire segment, except craving.   If not the desire part, except craving, there are ordained monks to eighty thousand lifetimes will still not succeed. Therefore, this is very important.

Must always  cultivate virtue . When virtue is full and virtuousness is fulfilled, then we are worthy of being a monk.

The renunciant must take the preaching of Dharma as a career.

Propagating the Dharma is the duty and responsibility of our renunciants. So in each mind we must always spread the Dharma; and every action, gesture is the sermon for beings.

V. Cause and Effect, Repentance & Transformation

"Unable to grasp karma."

We are led by karma, so we are born in this world to bear the karmic retribution of our past lives. In the past we created karma that is not same, so today we receive different karmic retribution. Should to say:

"The karmic grid is intertwined."

In Chinese, the word "humiliation" (meaning meat) includes  one being eaten and one being eaten . The one  eating  is outside and is still human.  Those who have been eaten  have turned into animals.  The one who is eating  and the one  who is eaten  has a relationship of animosity with each other, which cannot be resolved; they go on killing each other forever and ever.

If people really want to detox the world, they must be vegetarian, not meat.

The ancients said:   "Man of death creates his own life."   Moral people, righteous men and women, can change their destiny, beyond the limit of their lives.

Why is there a bad thing? Just because the mind is not good. Growing evil is certainly of course reaping evil. If it is possible to correct evil, to do good deeds, then good signs will come and the evil signs will fade away.

Bad things are hard to quit; song, if removed, it is real people Dinh-force.

"The one who sees my fault is my Teacher."

The person who speaks our fault is our wise-being; Therefore, we must thank, do not begrudge your mind.

The respectful mind can transform the strong mind into gentle, gentle nature.

The Buddha's offering is the Buddha's nature - a celebration of a Buddha in his nature. The future of becoming Buddha means to become a Buddha yourself.

Why do we have  ghost karma ?

Because in the past life, you would not listen to the advice and advice of the Good-knowledge-minded people, just keep running after delusions, creating evil karma. So this life is often bound by ghost karma, everything is not satisfactory, satisfied.

BECAUSE. Education

Currently, people go to school just for the sake of fame. The pronunciation of the two rational words   () and  fame  () in Chinese is almost the same ( ming li ), but the meaning is different to eighty-eighty thousand miles!

Children like young trees are growing - the buds are overgrown, which needs to be pruned in order for the future to become useful material.

Youngers! Do you know what being a human being is? Such are the eight virtues of  filial piety, loyalty, loyalty, faith, sacrifice, meaning, integrity and wholesale.

Why is the world now full of crimes committed by adolescents? Because the parents only give birth, not care and teaching.

Our greed is a bottomless pit - taller than the sky, thicker than the earth, deeper than the sea, forever unable to fill.

Those who are unethical are truly poor.

If someone prayed to the Fa from me, I would tell him to eat less, wear less, sleep a little bit; because:

"Wear less, increase blessings,
Eat less then increase life,
Sleep less, increase fortune."

People live not for the sake of food, but to benefit the society, bless the people and support the world. The person must:

Rather Heaven brings compassion to the beings.
A loyalty to the country, to save people.

My life, never busy with himself, never pay attention to this rotten meat wrap.

Why is the world increasingly corrupt? Because everybody competes - for fame, profit, rights, position, and most serious is lust.

I want to ask you all for the greatest gift - that is your anger, ignorance, afflictions and anger.

Natural disasters are  not natural disasters or natural disasters, but human disasters we suffer. The disaster of man is created by us and taken by us.

To develop Buddhism, where do we begin? In my opinion, to develop Buddhism, first of all must start from education. If children start with education then children will understand Buddhism; When you grow up, you will naturally make Buddhism grow widely.

Working ghost is ghost.
Working people ie people.
Working Buddha means Buddha.

VII. Buddhism & Dharma

The principle of Buddhism is that  everyone can become a Buddha.

Beings in the present are our parents in the past, the future Buddhas. If, for sentient beings, initiate hatred, it means hatred towards parents and Buddhas, and become a rebellious and filial son.

I call Buddhism the  religion of beings , because everyone does not run out of nothingness, Dharma-world, everyone is a being. Therefore, Buddhism is the study of all sentient beings.

I also call Buddhism a  religion of man,  because all people are qualified to become Buddhas. Only need to practice the most, then eventually everyone will become a Buddha.

I call Buddhism  the mind of the mind , because everyone has the mind. Practicing is to eliminate the deep feelings and keep the mind - there is the mind of desire, there is the mind of Buddha.

Lust is the source of samsara. If not the lewd segment, it is not possible to want to be reborn in heaven, let alone to show the unbelievable Bodhi Path? Therefore, if you want to practice Zen-Tam-ma-threads, want to cross the sea of ​​birth and death, you must first pass this gate.

Want to generate Bodhi mind, you must listen to and study the Buddha Dharma for many. When understanding the Dharma then naturally will generate the Bodhi mind.

Buddhism embraces the air, France-world. All beings are fully Buddha-nature, can become Buddha. If you don't believe in Buddha Dharma now, the future will. If your future still doesn't believe in Buddha Dharma, your next life will be. Not only will you definitely believe in Buddha Dharma but you will definitely become Buddha!

The Codified Sequence of Metta-Nghiêm  is the king of the Notes, the longest mantra. This mantra is very important to the prosperity of Buddhism. In the world, if someone recites the  Mantra-Mausoleum  , the Dharma will exist. If there are no more people reciting the  Mantra-Mausoleum,  there will be no Dharma.

The Prime Minister-Lăng-Nghiêm  is the mantra given by the reincarnation of Tathagata from the clear light on the Buddha's proclamation - so the inconceivable magic uses every word to contain so many profound and profound uses.

In the Dharma-ending period, all the pagan ghosts, the towns, the cities, the rain, the mountains, the demons of the mountains, etc. were most afraid of being the Thu-Lang-Nghiem uncle  . The  Prime Minister-Lăng-Nghiêm  is the mantra of "breaking the evil of the Chief Justice."

In the Dharma time, everyone wanted to practice spiritually. During the Dharma-ending period, everyone did not practice spiritually. If everyone practices, the Dharma Dharma will turn into the Dharma.

What is Dharma? In short,  Dharma is the key.   At present teaching Sutta, that is, teaching about this  key  . At present the sermon, the theory of this  key  . This is  the key of wisdom  that unleashes the ignorance.

Dharma is still in the world. If we can vigorously step out of the crazy waterfall, generate great bodhicitta and earnest sincerity and cultivate the Dharma, then we still have a chance to escape from the world of Ta-she. On the contrary, we keep turning in the six paths without stopping, forever unable to escape suffering in this realm.

VIII. Tri Hue.JNANA.

Justice of justice is Dharma.
Selfish, self-interest is evil.

How to eradicate anger caused by ignorance? Must practice  the disciplines of patience, compassion, compassion , and absolutely should not initiate anger. This is the most important. If there is no arising of anger, wisdom will arise.

At the time of Dharma's death, all people make a common mistake of being too arrogant, taking ears instead of their eyes, hearing anything good, and then running.

We, believers in Buddha, should not be too superstitious, but need to eliminate superstition. What is superstition? It's gossip, believing, believing what others have just said, believing in a way.

Why are sentient beings crazy? Because the mistake of ignorance is the landlord, getting rid of wisdom. Ignorance gives the command: "For the right is wrong; for wrong is right."

From the Meditation-meditation, refining the mind, except for craving, makes wisdom arise.

Ordinary people who like to initiate anger are mostly ignorant, heavily ignorant, without a bit of elaborate maintenance.

Mindfulness is notion of truth, not true vacuum. The one who always starts to think crazy is someone who knows that it is not right but still tries to do it, but he is cunning to argue it is right.

If you often reflect back and see clearly your own nature, often born in Tri Hue Bat Nha, then that is  creating merit . Application of Hue's Wisdom Bat Nha everywhere, changing endlessly, without pre-infection, not creating impure things, that is  creating virtue .

In fact, Tri Hue Bat Nha of fools and great intellectuals is inherently not different. The difference is that a fool does not know how to use wisdom, and a wise man can use it.

If there is no attachment in and out, then "come" and "go" are freely free, knowing where they come from and where they will go. "To" can be said to  return - to return to our body and mind. "Go" means to  go to France.

If you are attached to "there will come," you will be hindered, unable to be free.

If you have "mind," you will be like the sun, if you have "wisdom" you will be like the moon.

The hope of enlightenment or the hope of becoming a Buddha is all delusion. Everyone must remember:   Only pray for austerities, not pray for illusory hopes.

If the Bodhisattva has magical power without appearing, then what is the magical power for?

Bodhisattva uses magical power to educate sentient beings, such as building a tree to see pictures, which makes living beings increase their faith. Thus, get two-way benefits. That is the  method of skillful means.

Attention you! Ma also appears supernatural, causing those who desire for power and without Dinh-sa force to fall into the trap, lose the Dao-career, become a relative of the ghost. At this point, everyone must pay special attention, can't help being careful!

Whoever wants to have magical power, he must first let go of all things, dedicated to contemplation meditation. Until maturity is ripe, naturally there is magical power. Magical power is not something that can be sought outwardly, but can only be achieved when one's inner self is realized.

"See through, let go, liberate."  Looking through it  means clearly understanding the problem.  Discharge  means liberation. Only after achieving liberation can one attain true  liberty  .

Learning the Dharma, one needs to use wisdom, not emotions. Using wisdom to study the Dharma, it is the Dharma. Using sentiments that learn the Dharma is the Dharma Dharma.

Many people think that life is fun. In fact, those pleasures are false. True joy must be found from the innate nature, not from the outside.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.1/6/2020.