STRATEGIC STUDENT 


Chapter Bodhisattva SAMANTABHADRA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

Bodhisattva Pho Hien asked how to practice.

Then Bodhisattva Samantabhadra in mass, from the seat up, bowed at his feet noise around the right three rounds, kneeling straight hands and white Buddha said
Bhagavan compassion, tell the Bodhisattva in this congregation with all beings after the life of Mahayana, heard about this pure Vien Giac realm, how to practice?
Bach The Ton, if beings know as illusory, then the illusory body and mind, how to get illusory to cultivate the illusory?
If the illusory extermination does not have the mind, who to marry to practice, then why say austerities like illusory?
With beings who are not austerities, in samsara often live in illusory, never know the realm of illusory, how to get rid of illusory delusion?
May the Buddha show all the beings of the next life as a means, a class of practice, that causes sentient beings to be forever separated from illusions.
Saying so, the five physique to kill the land, such request repeated three times.

In the previous chapter, Venerable Van Man asked about Tanh Vien Giac. For the Great Bodhisattva, only one chapter above is enough to fully enter the nature of Vien Giac. But with the Bodhisattvas and especially the next beings, we hear the Vien Giac realm, some people are still not enlightened, some people are still not enlightened, some people still haven't entered deep. Tanh Vien Giac capital freed but how to practice. Samantabhadra Bodhisattva represents Dai Hanh, because all beings ask the Buddha how to cultivate and how to practice this illusory conduct.
The questions of the Great Bodhisattvas are not ordinary. From the witness, they asked for the sentient beings _ because beings do not know how to ask both to raise questions of sentient beings as well as to enlighten them. Therefore, even in the open question. In a question, there is both a question and an opening for all positions, from elementary to uneducated (unused, no longer practicing).
The first question is a general question. If you hear the enlightened nature of Vien Giac, then rely on Vien Giac nature and cultivate, because "all sentient beings are born in the Noble Enlightenment of Tathagata", that mind is "the omniscient mind that covers the mind. ”. This is the path of Zen Buddhism, of Dzogchen or Dzogchen (Dzogchen).
The following three questions ask about the illusory general. The first question is only available to everyone. If we cannot see the mirror directly, we will talk about the illusory shadows in the mirror. If you do not directly see the mirror, you must rhetorize the illusory balls. Where illusory ball away, the mirror appears there.
The second question: If you know everything is like illusory, then the body and mind are illusory, how can we get illusory back to practice illusory things? How to get spotting flowers back to clean as spotted flowers? How spotted flower effect, what results with other spotted flowers? With every great base, this is now an instant hope of finding, practicing purification, As huyễn tam soot.
The third question: As for the illusory killers, does anyone have the mind to marry anyone to practice? So why do you say you practice like illusory? The illusory kill all, where there is the mind, has anyone to practice? Already the illusory practice and proof are also illusory, that's not liberating stars?
Formerly, Mr. Hui Kha came to ask to the patriarch of Dat Ma: My mind is not safe, please give me peace of mind.
Patriarch Ma said: You give it to me, I am at peace.
After a long time, Mr. Hui Kha said: I seek forever, ultimately can not achieve.
Patriarch Dat said: So I have peace of mind for you already. Mr. Hui Kha immediately merged.
The fourth question: For beings who have not cultivated, often live in illusory ways, never knowing as illusory, how to get rid of illusory delusion?
When looking back at the scenes of life that have passed, everyone feels like a dream without any shadow, they are just "graceful figures according to the six ceiling", who doesn't silently know 'we dream about our life'? Buddhism teaches us the truth of life, the truth that is the Huyen tam black Buddha will answer later.

Buddha praised .

Then World Religion told the Bodhisattva Samantabhadra: Good
instead! Heal instead! Friendly male son! You may ask the Bodhisattvas and the sentient beings of the latter's life to ask for the Bodhisattva's samadhi practice of the Bodhisattva, the secondary means, that causes beings to leave the illusory. Now you listen, I will because of you.
Then the Bodhisattva Samantabhadra happily obeyed the teachings, and the whole crowd silently listened.

In the Shurangama Sutta, the Buddha has a verse of the eighty samsara, which speaks of the preciousness and importance of this samadhi and also points out the convergence of the three samadhi.
In Truthfulness, property is not
Duyen being so as illusory
Infinite, not starting to kill
Nothing, like no flowers.
Saying hope to show feet
Vong feet are expected
Still not "legs, no legs"
Where to get "see, where to see".
In the middle is not true Tanh
Like to guard each other
Forced, open a contract of
two divine ways no two
Please see Tanh intersection
Yes, no such as
Maze is ignorance
Clearly instant release.

………………………

It is the Noble Flower of
the Enlightenment, the
Vajra King of Diamonds, As Illusion of the Three Ghosts,
Fracture of a Nail Beyond the Study,
This is the supreme Dharma, 
One Way to the Nirvana
of the Ten Buddhas.

Illusion is located in Dieu Tam Vien Giac.

Friendly male son! Everything illusory of all beings are born in the Center of the Noble Enlightenment Tathagata, like flowers spotted in the middle of nowhere in nowhere, illusory flowers that kill but emptiness does not destroy.
The illusory mind of beings as well as the other flower spots, according to the illusory that kill, although the illusory kill, sensory mind immobile.
Depending on the illusory place to say enlightenment, that is also the illusory. If said with Enlightenment, it is still not illusory. Also said not enlightened yet also from illusory.
So illusory, called Tanh Tanh not moving.

Here the Buddha pointed the true nature, showing mischief: All things body and mind, the illusory world of sentient beings are born in the Noble Mind of Tathagata Tathagata, all generals arising and passing away as illusions have never left the outside. Tanh awareness clear light: right here is Tanh awareness pure. All generals of waves of birth and death have never left the ocean nature. All the shades of oil to oil are located in the mirror of enlightened mind, which is the Noble Heart of Enlightenment. All spotting flowers like illusory seem to have ceased to exist but are always in vain, that is "sense of mind as nothingness does."
Seeing all the generals is in Tanh Giac Minh Khong, that is seeing Tanh. This paragraph, the Buddha taught: right where the birth and death of the generals that see the nature does not kill, it is felling enlightened nature. Wherever there is shadow, it is a mirror, where there are spotted flowers, it is nowhere and motionless, where there is a general, it is nature. That is enlightenment.
But although seeing nature is not born to kill but not yet seen completely, there are still generals who seem to seem to die, so we must practice until there are no generals being killed, to the place: kill money ”is the fullness.
Relying on flower-blooming spots to kill to say that there is nowhere, no-one falls away, that nowhere is still in consciousness waking up spotted flowers. Vong accept that there is illusory, until illusory and then call it the Enlightenment, awareness that awareness has not yet departed from the consciousness of ignorance. There are illusory, there are enlightenment, but illusory has never been born, then what is called enlightenment? Spot spotted flowers, where senses? So in Vien Giac nature has never had ignorance, then the senses or senses are all arguments.

Must leave the illusory: the path of liberation.

Friendly male son! All Bodhisattvas and sentient beings of the last life need to be separated from all scenes of delusion. Because clinging tightly to the mind far away, mind like illusory should also leave. That "departure" is illusory, so it must be separated.
Going to "nothing to leave" means clearing all illusions.
For example, when the fire from two trees rubbed against each other, the fire emitted, the tree burned completely, the ash flew away. Using illusory to meditate is the same. The illusory but all but not fall into cessation.

This paragraph is about monastic shops. Except where illusory awareness appears to it, turn up the status to become a Buddha. But the shop and felling is about the practitioner, not just the dharma that cuts it. Tangle of illusory delusion that but cut off once it is cut down, and cut many times to break all the shop. Vien Giac dharma from the past is still the same, never had illusory illusory so there is no problem cutting it.
Want to get rid of samsara has to contemplate that samsaric nature is like illusory. People pay for samsara by realizing it is due to delusion.
First of all, to believe that all the body and mind of the world is like illusory. As illusory because the body and mind of the world, the subject matter .... are due to discriminating consciousness. In Duy Duy's words, they are all variations of the mental nature, like the tortoise's fur. As illusory because they appear on the basic light of the luminous light. The Buddha taught that there are four stages in order for the practitioner to carefully examine how clean he is, to penetrate the great light of enlightenment.
1 / Away from all scenes of illusory delusion. Contemplating scenes is the image of karmic causality, according to the six phenomena, so it is not self-nature. Knowing it is like illusory means leaving. The further away, the basis of clear light viscera clearly. In Duy Thuc, this is far from the General.
2 / The mind is as illusory so it must be far away. The scene is as illusory as the illusory mind has. The mind is just a predestined silhouette in accordance with the six ceiling. Seeing the mind as illusory, then seeing the luminous basis of mind as illusory. Speaking according to Duy Thuc, this is far from Kien Kien.
3 / The separation is illusory, so it must be separated. The mind and the vision are illusory, so the separation from the illusory mind is the illusory delusion, just as the spotted flower in the middle of nowhere is unprecedented, the separation from the spotted flower is also an illusion. The illusory separation is due to the awakened ego (wake-up na). There is also the separation from the illusory, the awakened ego, so we must leave the self that wants to leave the illusory. Speaking according to Duy Thuc, this is far from Self-realized part.
4 / The "separation" is also illusory, so it must be separated. All are spotted flowers, so there is little we want to leave, any method to leave and any action away, there is still a bit of vain floating in the sea of ​​enlightened enlightenment. There are still some thoughts of separation, still not far from the mind, the mind, and the flower-spotted consciousness.
This is a little self-subtle method hidden in A skin that said according to the Duy formula is far from the pollution in the Autonomy part. Away from that subtle subtle pollution, that subtle karma, that is, converts all A back to awakening Pure White consciousness. This pure white consciousness is Vien Giac mind.
In short, far from all scenes, mind, away from all the generals and thought, knowing everything is like illusory, that's the practice of Huyen Tam huyen. Nhu Huy Tam tam black based on the Great Light organs sea sign. Until there is nothing left, it is Vien Giac's whole mind, clear and unmoving.
In human life, everyone has all four realms: the state of being awake, the state of dreaming, the state of meditation, the state of death and the intermediate state. The illusory experience is illusory experience in all four states. Four states that turn into illusory how much the basis of their clarity or clarity (od-sal, clear light) appear much. This enlightened mind is enlightened and enlightened, because it has never been contaminated.
This paragraph and the preceding paragraph refer to two ways of practicing one-on-one, alternating to achieve:
One is, standing in the nature or the mind as clearly see the nature or the mind as much, the more General spotted flowers disappear as much.
Second, in the place where the shop is illusory. As long as the illusory generals disappear, the more awareness will manifest.
When all is illusory, there is nothing left, nothing to do, nothing to desire, nothing to hope and despair, then the body and mind no longer have karma, no action, that ie out of karma, liberation. It is Vien Giac reality with three characteristics: No, formless, uncut or conceptless.

Transient felling evidence is to know the illusion, leaving the illusory feeling.

Friendly male son! Knowing illusory instant leaving, not starting the means; left illusory is sense, nor class.
All bodhisattvas of the following life who practice spiritually, can thus permanently leave the illusions.

Knowing nowhere has never been born with spotted flowers, knows the sea of ​​light and awareness has never had a general and thought, it is impossible to want to embrace it, to want to be away is also not possible, then this is a permanent separation, far away dead end. That is the feeling.
Knowing all that, whether the present past or the future is the spotted flower seen in the middle of nowhere, cannot be born from anywhere, cannot be annihilated, it must ultimately leave all delusions, empty throughout one Nirvana. Has there even arisen an extra layer of flower-spot delusion called it a means to erase all the unprecedented spotted flowers?
In the nature of Vien Giac has never had ignorance, so has no ignorance, no death and death so no thanks to any means to kill samsara crazy island. It is known that "expectation, hope, accept accept" then there is no need to set up anything to eradicate. On the expectation that spotted flowers do not expect to set up an additional layer of spotted flowers called extermination, purification, austerities ..., that is no means to start. Right there, unborn, is liberation.
When all in front of the eyes is the enlightened awareness, there is something that is not light, all is the basic light, so we want to think of some light to eliminate any darkness?
This paragraph the Buddha pointed straight Felling enlightenment, Felling evidence: knowing illusory instant, not starting the means; instant illusory departure, nor class. Leaving illusory sense, because the sense is already available, full of eyes full of ears, where the general idea.
In the mind of Enlightenment, there is only light, unmatched as illusory, so if there is no initiating means then the awareness is present.

Duplicate claims

Then World Religion wants to reclaim this meaning should say shelves that:
Samantabhadra he should know
All illusory illusory ignorance
of beings
Are born in Vien Giac,
Mind of the Tathagata.
Like flowers spotted in the middle of space without
medicine, there is
no flower General
.
The illusory feeling from birth
Huyen kill, enlightenment fullness
Capital sensory capital does not work.
If the Bodhisattva
And sentient beings
Often far away from the illusory
The illusory are all gone
As in the tree of fire-born
The fire- extinguishing tree is also extinguished The
sense of no secondary
means is the same.

Knowing the general spotted flowers being kicked in and y into nowhere should not be possessive and impossible, then know immediately what is not possessive and impossible is the infinite boundlessness.
Knowing "all illusory illusions from beginninglessness of beings are born in the mind of Vien Giac of the Tathagata", then right here see them all as nature Vien Giac. All generals, all ideas are Tanh, that's right where the illusory general sees nature.
The more clearly you see the Tanh the more illusory generals passed away, meaning the more innate nature. The more you see nowhere, the more blooming flowers will not be born. On the contrary, the more clearly the generals are illusory, the more exposed nature will be. The more General spotted flowers passed away nowhere as more brilliant.
Tanh Vien Giac is immeasurable infinity, "body and mind passed away, equal in three times, fullness in all ten directions, depending on duality" so when directly seeing it, the body and mind and the world are like illusory dust, like a dream dust. In the Shurangama Sutra talks about the enlightenment of the Dharmakaya or the nature of Vien Giac of Ananda:
"At that time, Mr. A nan and the whole assembly, as a result of the Buddha Tathagata, showed that his body and mind were empty and unobstructed. Both of them are self-aware Center full of ten directions. Seeing the ten directions Unlike viewing a leaf in your hand, all the world, all things are Bodhi Bodhisattva. Tanh Tanh fullness, boss contains all ten realms of water. Looking back to the body born by parents, like a speck of dust as if it was lost in nothingness in ten directions. As the large and calm sea floating, floating a bubble, starting to eradicate, apparently self-knowing in this ancient, mysterious mind, often abiding.
The unprecedented, went hand-in-hand with Buddha ceremony, in front of the Tathagata spoke to the verse of enlightenment.
It is right that Vien Giac nature cultivates, then there is no class, because every class is a flower spot, because every class is not outside, it is also a nature of Vien Giac. It is the nature of Vien Giac that cultivates, then does not initiate the means, because every means is also a spotted flower that is also the nature of Vien Giac. Because Vien Giac is the Great President (Dai Da la ni) which means holding all the dharma, touching any dharma means touching the nature of Vien Giac.
Said not to start means, because any means is the end of Vien Giac. So there is no class, no established locations, since from beginning to end there is only one Buddha-nature, Vien Giac nature.
In it, cultivating is always Pure Land. As in being golden, what is not gold? END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.27/5/2020.