TEACHER STRUCTURE TEACHER 
Dai Phuong Quang Vien Giac Lieu Nghia Kinh.( MAHAVALPULYA COMPLETE ENLIGHTENMENT POTENTIAL PRESENT THE SUTRAS CONTAINING THE WHOLE TRUTH.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.


Chapter Bodhisattva Manjushri

 

Bodhisattva Manjusri asked about the location of the Buddha

Then the Bodhisattva Manjushri in mass, from the seat up, bowed at his feet, circumambulate the right three rounds, knees straight with hands that white Buddha that
Bhagavan compassion, applying for college they in this conference teach the Dharma people of the pure initiation of Tathagata and the pure emanation of the Bodhisattva in Mahayana, how to get away from diseases, making sentient beings after the bridge enter Mahayana from sa into wrong view.
Saying so, the five physique close ground. Such a request repeated three times.

'The pure, friendly and proper location' is also the 'pure geographical view of all beings'. This is the common Vien Giac foundation for enlightened beings, Bodhisattvas, and sentient beings, to 'pure realms of water'. That Vien Giac foundation is our mind.
Vien Giac foundation is originally just 'one person', 'equal in all three times, round and round in all ten directions', no sentient being is not there, no sentient being is not in it. So the eye sees the headset, the nose smells, the tongue tastes, touches, the objects of consciousness, nothing is It. Like all gold, nothing is not gold.
It is in the pure and undivided realities that there is no room for distinguishing us, ourselves and ours, we and the world, we have accumulated the greed, hatred, ignorance, arrogance , envy, doubt ... Then Vien Giac current money gradually hidden, back away.
Believing in the nature of Vien Giac, enlightened beings never set up obstacles that obscure us with Vien Giac nature, but this ancient nature Vien Giac still shows money in front of us in a way that has never been exposed to our body and mind. I, that is, I have understood a part of Vien Giac nature. The disease is that we blind ourselves, 'betraying the senses that are united with the general', then the pure Vien Giac suddenly turns into samsara.
In Vien Giac nature never had disease. Sickness is due to our delusions, our insane expectations. Do not believe in delusion, expect to see the Vien Giac giant foundations right in front of him: "Seeing the generals is not the general or seeing Tathagata" (Diamond Business).

The Buddha praised and answered the spiritual basis

Then the Blessed One told Bodhisattva Van Manjushri: Good
instead! Heal instead! Friendly male son! As for the Bodhisattva and all sentient beings after the Mahayana bridge, they ask about the Tathagata of the dharmakaya so that they can uphold the righteousness from falling into wrong view. Now you listen, I will make it clear.
Then the Bodhisattva Van Manjushri happily obeyed, and the whole crowd listened silently.
Friendly male son! The supreme Dharma King has the dharma dharma practice called Da Giac, called Vien Giac, from Vien Giac, which empties all the pure dharmas of Chan Nhu, Bodhi, Nirvana, and Brahmin, taught to Bodhisattvas.
The local people initiate the practice of all Tathagata as they rely on the pure and fully enlightened awareness to pervade (the projection) and permanently stop ignorance into Buddhism.

The indigenous people begin to practice, the basis for practicing is the Nature of Enlightenment that we all have in our minds. Seeing it, the abbot of that place is the 'true abbot'.
The basis for spiritual practice is Vien Giac, The path cannot be outside of this Vien Giac nature, and it is the true nature of Vien Giac. Thus, beginning is the nature of Vien Giac, in the middle is the nature of Vien Giac, and finally the nature of Vien Giac.
Buddha raised a religious tone. Buddhas all have only one tone, only one is Tanh Vien Giac. Dai Da la ni means Great Presiding. Vien Giac is the Grand Master, because in it all the Buddha Dharma, including all the divine beings, Gods in a pure hybrid nature. Vien Giac is the seal of dhamma (dhamma), which seals all the pure Tanh generals.
"Truthfulness is the meaning of all things" (Vajra). Bodhi is the sense of all dhammas. Nirvana is the meaning of Normal, Lac, Self, and Pure of all things. The true training of the Bodhisattvas, the true abiding of the Buddhas is none other than the nature of Vien Giac: the cause is Vien Giac, and the result is Vien Giac; Tanh is Vien Giac and General Giac Vien. Just like in the gold mine, nothing is not made of gold, that is 'all relying on this pure and enlightened awareness to become Buddhism'.
Through this passage, the spiritual practitioners we must know that: can not find any true purity but the nature of Vien Giac, can not find any ordinary legs outside Vien Giac nature, can not have true compassion. Tanh Vien Giac, can not have the three La confidentiality outside Tanh Vien Giac. The body and mind of an ordinary person and the enlightened ones are always in Vien Giac nature.
Vien Giac is like an infinite large round mirror in which all appearances and all figures are in it. All the balls are in the mirror, so seeing the ball means seeing the ball. When seeing something, that must be in the nature of Vien Giac and the nature of Vien Giac.
The first ignorance is delusion, not seeing Vien Giac nature and mistaking all appearances, all sounds ..., that is, all this life, outside of Vien Giac nature without knowing that 'all pure dharma and France that ordinary people are impure are saved from nature Vien Giac '.
From the first ignorance that the French thought outside the nature of Giac Vien and then seek Buddha or sentient beings, enlightenment or delusion, Nirvana or samsara ... apart from this Vien Giac, the more mistakes are, the more crazy the more crazy Island, the more delusional delusion, the more illusory the more illusory.

What is ignorance?

What is ignorance?
Friendly male son! All beings from beginningless time to now have all kinds of crazy things, like people who love, confused the four directions. Vong received four great as his body, the shadow of grace in the six ceiling as his mind, such as the eye of an ill see between nowhere and spotted flowers and the second moon.
Friendly male son! Nowhere does it really never have spotted flowers. United spotted only by people accept the disease. Because of expectations so accept not only does not know the nature of nowhere but also mistakenly blossoming for real flowers. Due to that delusion, there is samsara. So called ignorance.

Today we all know that every species experiences a different object because the senses and the nervous system are constructed differently. Moreover, each individual in mankind experiences in a different way, depending on past memories and emotions, greed, hatred, ignorance, jealousy, jealousy, doubt, fear, etc. is the cause of creating impartiality, creating countless subjective differences in the perception of each person's life. But these are just the outer causes for creating one's own world, which Buddhism calls 'dreamlike, illusory'. As dreamy as illusory because it is not real but supposed to be real.
The root cause is the fundamental error, the expectation that things, sentient beings and the world are intrinsic, in the Buddhist term 'nature'. Things due to many causes and conditions (conditions) are born; it cannot keep its shape and nature forever. It is dependent arising, without intrinsic existence, without nature. Because emptiness, property, invincible is emptiness.
It is the basic delusion that this self-nature is born to distinguish and accept us, our people, subjects and objects, me and the world, from which all defilements are born, bringing children who entered samsara.
'Toss upside down' is to think that everything has its own nature. And in everything, what seems closest to us is this body and mind. Body and mind generated by industry, career from ignorance accept the nature of accumulating gradually that nature. But it is also from the body and mind of this kamma, from the basis for our being in this samsaric realm, that we see emptiness, which is also Vien Giac, to liberate.
Turning to contemplate what arises in the world, this body and mind, sees that it is not real, it is conditioned. It arises from the 'expectation of receiving the four elements as your physical body'. The form of the expectation due to receive it is predestined to be reborn with the mind of the mind also receiving, the condition of birth from the 'conditioned shadows according to the six senses'. Body and mind are just endless conditions of misconceptions.
Due to the true view, the right view one realizes that this body and mind is the spotted flower and the second moon, and at the same time recognizes the initial basis for these expectations and attachments. When you see the mind is the spotting flower, people also see nowhere from there spotting flowers. When the body and mind are the second moon, one sees that the first moon is the local origin for the second moon. When one sees as illusory one sees the emptiness or the nature of Vien Giac and vice versa, when one sees directly the emptiness or the nature of Vien Giac, one sees the body, mind and the world as illusory.
All of them from time immemorial still remain in the nature of Vien Giac "passing away, equality for three times, perfecting all over the ten directions" and yet receiving small specks of flowers, body and mind, and the world to suffer. reincarnation. Knowing the flower spot has never been born, the second moon has never been seen by anyone, right there. Nowhere is capitallessness, which is nature Vien Giac, which is our inherent mind.
Therefore, when there is a general, they know it is sick. There are us, there are people, there are beings, there is the world, that is the hope, the hope that crazy. This madness has never had its origin, this madness is sterility.
Sutra Diamond says: "everyone who has generals is unreal". All that is available is expected, life thought is the spotting thought. They are sterile.
Kinh Lang Nghiem said: "Ananda, if you consider carefully, the six paths of samsara are possessed, because of the delusion that you expect to be born and the desire to follow. In the uncontrolled Noble Awakening, all are like flowers spotted in the middle of nowhere, nowhere clinging, mere delusion, no clue roots ... Then the ten directions of water as much as mote are due to delusional delusion. island up. Must know nowhere born in his mind as well as clouds in the sky being born, let alone the world in that nowhere! One of you started on the source, the ten directions of nothingness were all lost. ”
Obviously, our disease is too keen to see the ball, so we can no longer recognize the mirror. 'Because of expectations for attachment, not only does not know the emptiness of the emptiness, but it is mistaken for a real spotted flower'.
When you see spotted flowers, when you see the shadow, you know that since ancient times, you have been standing like nothingness, still shining like a mirror without pollution; I have always been in the mind of Vien Giac, and clear.

Ignorance is not real

Friendly male son! That ignorance has no entity. Like a dreamer, when dreaming is not nothing, it is clearly not there when you wake up. Like the spotted flowers in nowhere disappearing in the middle of nowhere, it is impossible to say that there is indeed a place of destruction. Why? Because there was no birthplace.
All beings still in the very nature of birthlessness that expect to see being eradicated, so called samsara rotation.

All capital is the one that finds out the difference, that is illusory, that is ignorance. All capital is one that sees the difference, that is spotted flowers. Then where the expectation saw that there was a difference but did not know that the illusory, the spotted flower, came with all sorts of actions, forming all kinds of karma that rolled in samsara under the stream of cause and effect.
Nowhere without flowers spotted that spotted flowers, the moon is still one that sees the second, the hope is that ignorance. Hope that does not show up by nowhere, not based on where, do not rely on where, there is no nature. Right here that fully comprehends 'the ignorance has no entity', the three directions of ten directions, all the time of the space are completely destroyed, transiently liberated, the proof of being lawless.
How does the mind in the dream project the view of the scene? Without the projected light of the mind there is no scene, dream scene as well as consciousness. Projection of what is due to private and common karma. But the reason for that is true because they do not know the scenes are selfless, and then add weight to them by all kinds of disturbing emotions. When one attains to the nature of mind, the light source of all projections, it is known that it is an unreal, unreal dream.
As soon as he sees the scene, whether awakened or dreaming, knowing that these projections are the basic light of the mind (enlightenment), he knows his enlightened Enlightenment mind, then ignorant discernment forms a dream. the dream of birth and death disappears.
When suffering from seeing spotted flowers, came to meditate again to look closely: spotted flowers disappear, because the mind is inherently empty. Disappeared but cannot say there is a place to disappear, because it has never been born. Even the truth of 'unprecedented birthplace', but clearly throughout, surely the career of life vanishes like a spotted flower in the middle of nowhere.
We all from beginningless time still remain in that form of being sterile, never deviate from a hair, a hair shaft. We all used to live in this place where there was 'no birthplace', there was never any way for a spotted flower to appear. The new know that nowhere has never had spotted flowers, ignorance has no entity, how to talk about spotting flowers being born or not born, kill or not kill?

Buddha taught the knowing of Vien Giac

Friendly male son! The location of Tathagata tu Giac tu is: knowing that it is a flower in the middle of nowhere, that is, there is no rotation nor body and mind receiving samsara birth and death.
What is not samsara, not body and mind, is not created and called nothing, their nature is No.
This knowing is like nothingness, this unreal knowing is also a spotted flower. But it cannot be said that there is no known nature. Yes, not all are lost, that is called depending upon nature pure Giac Vien.

Vien Giac's spiritual practice base is: In Vien Giac, there are no generals of body and mind, and the world is like nothingness. Therefore, knowing that all the generals are there are hopeless flowers in the middle of nowhere, immediately identical to the pure Vien Giac nature, so there is no samsara and no spotted flowers to receive things. flower spots crazy idea that island.
What does not have samsara, body and mind that spotted flowers do not have to make emptiness called nothing, their nature is self. Not beaten, flat except for spotted flowers to become nowhere. United spotted not due to the group that gathered into large, split but into small. In vain, spotted flowers never have birth, so using any measure to beat them, transforming them is superfluous, is useless.
The previous paragraph said, "Y into the pure awareness of enlightenment round and round all this forever to end ignorance into Buddhism". Medicine on Tanh awareness is based on the Great Light Enlightenment, in which all appearances are from light and identical with light. So all the different appearances that create samsara are flower spots in the middle of nowhere, all like illusory.
Seeing the differences, there is going to go, there is birth there is killing, there is increase and decrease, there is dirt and so on ... as illusory, it is the path of ending ignorance and becoming Buddhism. Seeing as illusory means abiding in the awareness of enlightenment. Seeing as more or less illusory flower spotting samsara dissipates more or less. Seeing that the shadows in the mirror are somewhat illusory, the pure, clear mirror surface of the mind manifests that part.
Just One Seeing is Enough. All measures, emptiness, must not add, destroy, contemplate what artifact. So is the 'outside', so is the 'inside'. The mind is inherently No, there is no delusion or truth.
Tanh Vien Giac or Vajra or Great Light Enlightenment is like that, forever like that, can't add, create or eradicate any fragmentation. It doesn't need witnesses to know or not to know it. It is inherently complete, wholesome (Vien) and constantly Knowing (Giac) as such.
But it is not easy for spiritual practitioners to know it once and for all. In the term of the Lotus Sutra, once enlightenment is not enough, it must be entered until perfection as it is inherently perfect.
So the Buddha not only said "enlightenment" but also said "visualization." What is not samsara, not body and mind is not only a once-in-a-lifetime testimony, but in many lifetimes the attachment we accept is so deep that we have to be careful to show it.
This 'knowing nothingness' is still shallow, so this 'knowing nothingness' is also a spotted flower. Enlightenment enlightenment Vien Giac but also found himself enlightened beings and the world is not enlightened, then accept the ego and France still sleeping underground body and mind. Because Vien Giac is everywhere without leaving anyone or anything.
When the known nowhere is shallow, then one can deflect that for nothingness without knowing nature. 'As nothingness' and nature knows, emptiness and clarity, both uniting are truly Vien Giac.
When there is a distinction between yes, no, here and there, whether we have people or not, we can not call it completely depending on Giac Vien's mind or primordial wisdom.

Tanh Vien Giac is Tathagata or Dharma awareness.

Why is that? Because the emptiness of capital is often not moving, in the Tathagata, there is no arising because there is no knowing, as the dharmata of dharma is ultimately fullness in all ten directions.
That is the true geography of all Tathagata.
The Bodhisattva enters there and transmits a pure mind, staying in the Mahayana, after which he follows a religious life, he will not fall into wrong views.

The people who rely on him to initiate (the original) the austerities (dharma) of the Tathagata and the bodhisattvas are Tanh Vien Giac, or Tathagata, or the Dharma world.
'Entering into it, taking into it', then cultivating is the right way of dharma and the right dharma according to the dharma. And if not on the mind being immortal being inherent in every sentient being on the mind of thought being born and kill, then say according to the Sutra, Surangama, just like cooking sand but want to become rice.
If you don't rely on the pure Enlightenment Enlightenment mind always present that money, otherwise rely on what is clearly visible (because 'equality is equal to all three times, fullness over ten directions'), the undying being born because 'Never had a spot for speckled flowers to be born', then what should I take to cultivate?

Duplicate claims .

Then Bhagavan want to say again that this said shelves that
Manjushri he should know
all monks Tathagata
private address the fundamental
Equal take wisdom sensory
player throughout all ignorance
Knowing that does not flower
Lien healed flow.
Again as people in the
province and then dreaming can not
Tanh like nowhere
Equal motion does not convert
enlightenment across ten realms
Instant news became Buddhism.
Removal of the illusory and without
enlightenment is not attained
The nature of capital fullness
bodhisattvas within it
which give rise to the Bodhi
beings after birth carrots
from the bottom from wrong.

The basic realm of all Tathagata is right in the awareness which is fullness, but clearly, all ignorance is nowhere to be born, there is nowhere to disappear, right away there is true awareness. The samsara of our samsara is just a spotted flower seen in the middle of nowhere, knowing that it is a spotted flower, all is just the pure awareness of tranquility without moving.
And what is illusory? The reason for this is because ignorance is all Vien Giac consciousness equal in three times, fullness in all ten directions, but there is a world, beings outside of us and do not know it is Vien Giac reality. From this basic ignorance (ignorance), there are many more ways of thinking about differentiating into what is true and becoming illusory.
When one sees that all things and events are the dreams of the person in the immediate future, the mind moves back to its inherent fullness. The light of enlightenment shines through the ten directions, ultimately ending up in Buddhism.
Seeing this knowing is the mind of awareness, equality, immovable like nothingness, shining throughout the ten directions, nowhere. In the emptiness of boundless awareness (No) and the light of enlightenment (Minh), the flowers of ignorance are all lost, because all are emptiness. In Tanh Giac Khong -Minh, all capital is perfect, so 'enlightenment is not achieved'.
The nature of awareness is the basic human nature, the righteousness, the Buddha, inherent in every being. That earth is also the fruit. So cultivate where people go to see the result there.
In the Chief Justice, called the Chief Justice. Lac out there called wrong views. In it, there is no one, no people, no sentient beings, no false feelings, just a Vien Giac mind. As long as there is our general, people, beings, false life is lost outside Vien Giac mind, lost in discrimination ignorance. Sac life thought that action, that is chasing flower spotting, so that they can bear the birth and death. The perception of life without consciousness, it is the pure Vien Giac mind throughout the ten directions.
When not discriminating is in the Chief Justice, in the right view. When indistinguishable, then Vien Giac's mind appears money. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.27/5/2020.