LEARN THREE FRAMEWORK BY STUDENTS.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

Sutra says we are all in the nature of nature, or emptiness, truthfulness, enlightenment ... whether we know it or not, whether we cultivate or not, often remember to think about it or not. Dharma nature does not prevent us, on the contrary it always shows money, all over. The only ignorance of our distinction is to divide the "Dharma Realm of One General" into a world of separation, conflict, conflict of our own, which we call the world of samsara. In order for the world of samsara to create and revert back to the One General's world, we have practices to transform our minds. For example, Only Jhana is deep, deep, deep into the nature or nature of the mind, which is already present that constantly surrounds us. Gradually we come to an understanding in which there is no division between subject and object, there is no separation of man and world. This consciousness cannot do it because consciousness is always conscious of something (Edmund Husserl), so consciousness is a fundamental separation between a subject and an object. In other words, consciousness exists and operates only in the separation between the subject and the object, between the mind and the scene. Consciousness is the agent that creates a fragmented world. Not to mention, according to modern physics, the observer influences the observed object, then science cannot erase the abyss that separates the observer and the observed object. In contrast, Định brings up an undivided knowing between subject and object, between this element and the other element, a total knowing, which is the beginning of wisdom. In the Dharma Realm of One General, there is no matter of chopping or cutting, fast or slow, instantaneous or class-based. The problem of cutting or cutting, instantaneous or advancing according to the class is due to our more or less ignorance of karma. But ignorance can be broken because ignorance is a condition of creation, external birth, temporary existence (impermanence), not true nature (no nature, No), no separate being (egolessness). ) and is the origin of suffering (suffering). Kinh Vien Giac  talks about ignorance: "Why is it called ignorance? Friendly men, all sentient beings from beginningless time have all sorts of crazy things, like people who are confused about the four directions, expect to receive four great generals of their own, sound images ... my mind. For example, the other eye disease, see nowhere with spotted flowers or see a second moon. Friendly male son! Nowhere does not really have spotted flowers, that is just the handicap of an eye disease. Because of his accept, he should not only be ignorant of the nature of emptiness (emptiness) but also delusion that the other flower is really born. Due to this delusion, there is samsara in rotation, so called ignorance. Friendly male son! This ignorance has no reality, like a dreamer, when he is dreaming he doesn't have one, until he wakes up he knows nothing. As the spotted flowers disappear in midair, it cannot be said that the other flower has a place to disappear. Why is that? Because there has never been a birthplace like that. ” ( Chapter Van Man ). The practice of Mahayana arises and relies directly on faith in dharmata. To believe in the dharma nature is to believe in the dharma nature that is present at any time (continual), that we are wherever we are, and whatever we do, we have never been openly separated from that dharma. . It is not because we arise that meditation has contemplation but it arises, not because we stop meditating and contemplate it ceasing (not arising or not). France Tanh not because we see more see less, more evidence of less evidence that we have increased or decreased. It is not because of the crazy purification that is more or less delusional, the destruction of defilements and obscurations we have more or less that is dirty and dirty. It is on this basis of dharma that all disciplines of practice are established. Here we study the three basic disciplines mentioned in the chapter of  Oai Duc Tu At, Kinh Vien Giac . The goal of those three disciplines is to see and realize the true nature, or all things, at the same time, and remove the obscurations that obstruct us from that ultimate reality. These three disciplines work together, depending on the basis of our personal disposition, into 25 dharma practices. 1. Only or Dinh “Good-natured son! If the Bodhisattvas are enlightened by the pure Vien Giac, then use this pure mind to keep the tranquility. Because of the thoughts, we should know that the consciousness is disturbing and disturbing, the wisdom of tranquility appears, the body and mind are naked guests from here to perish forever. At that time, inside the still calm and peaceful development. Due to this tranquility, the mind of the Tathagata all over the ten directions of the world manifests itself as a shadow in the mirror. This facility is called Samatha (Samatha) ”. We add the paragraph "Own practice of a Samaritan" in the chapter of  the penance : "If the Bodhisattvas only use extreme stillness, due to the power of tranquility, the elimination of negativity is ultimately achieved, without leaving the seat and realizing Nirvana. Bodhisattva cultivating so-called only a French Xa-ma-tha ". Because the nature of nature is passing away, to correspond with the passing away of nature, the practitioner must keep his mind still. Because dharmata is immortal, so in order to fully understand the dharmata, the mind of the practitioner must not produce ideas, calm thoughts. This is the Only Method, or Meditation. According to the Mahamudra of the Tibetan Kagyu sect, the evidence that goes into Jhana or Jhana is clarity, nonconception, and bliss. As long as one does not stray into it, does not stop one of the three treating them as the goal achieved, but continues through the veils, then one eventually attains the emptiness or emptiness. Dharma or emptiness is often clear, often nonconceptual, often at peace. Only or Dinh is quieting the thoughts, beyond the disturbing disturbances, the thoughts of the body and mind are just dusts from the outside (the sad guests), to remain deeply within the depth of the mind. yourself. The more the mind is still, the more still people become, the more people experience the mind of all the Tathagata (or Dharmakaya of the Tathagata) appearing in it like a shadow appearing in a mirror, like the moon appearing in a still water. . At the end of the tranquility of his mind is the mind of the Tathagata, a whole, undivided and all-encompassing mind that classics call the Dharma Realm One General. By the Only Dharma, one can experience one's mind and the mind of the Tathagata as one. Only or is concentration focused to delve into the dharma nature or emptiness of this "inherent self-purification", and is not distracted by crude or subtle ideas. The process of going into Jhana or Jhana is a process of moving beyond the clouds of thought, from the rough to the subtle, until out into space, where there is nothing left polluting. This  Lankavatara Sutta  called "transcending mind, mind, and consciousness". But in the process of going beyond that, people always knew that whether it was cloudy or cloudy, cloudy or cloudy, it was space. Clouds are only obscures, temporary and impermanent obscurations, and space is always the same. Take an example of Jhana from the  Sutta . Only or Dinh is dwell deeply into the dharma or emptiness without distraction. France Tanh or emptiness, there is no head office, so head on France legal or emptiness means head on the headless space: "Please focus on the headless place" (Falcon headless pediatric birth wonders). Thus people go gradually into the legal nature or emptiness which has no place. 2. Shop “Good-natured son! If the Bodhisattvas are enlightened by the pure Vien Giac, using this pure mind to observe the consciousness, the root and the ceiling are illusory, so the mind knows the illusory to eliminate the illusory. Improving jobs like illusory to enlighten beings as illusory. Because it is illusory that inside the great compassion in mild and peaceful development. All of the Bodhisattvas from the initiation of this illusory practice gradually increase. The other illusory shop at first did not agree with the illusory scene, nor the illusory consistency, then all three, the shop, the scene and action were all illusory. The illusory generals are permanently separated. The miraculous practice of the Bodhisattvas as the ground makes the germ grow. This means called Tam-ma-bat-topic (Samapatti) ”. Chapter Bianmien  said: "If the Bodhisattvas are just as illusory, using the Buddha force transforms all sorts of effects of the world, fulfilling the pure virtues of the Bodhisattva, which in the Presidency does not lose their annihilation and wisdom." quiet, Bo-slapped so called only a French Tam-ma-bat-topic ". When we look back on the great and happy events of the past, we see that they can no longer be grasped (impossible); they are like a dream passed away, like a virtual illusory experience. But the Buddha only teaches us right now, the experiences are just like dreams. Practice as illusory so (the three realms are only mind, all things are only consciousness), not to be bored with life, to fall into a state of nothingness. The practice of observing impermanence, such as illusory is so far from being impermanent, as illusory and reaches, dwell permanently in the nature of Vien Giac "which is not illusory, which is imperishable. For example, if you wipe a mirror, dust off, then the self-arisen light. Must know the body and mind are illusory, like dirty dust, when the dirty General has permanently disappeared, the ten directions are pure ”( Chuong Pho Nhan ). In short, the illusory shop is to dissolve the illusory generals that are covering our inherent Vien Giac nature. The more illusory generals are realized, the more they dissipate and the illusory and undying Vien Giac nature appears. Here we quote an excerpt from  the Prussian Chapters chapter  for an illusory method: “Good-natured son! The Bodhisattvas and sentient beings of this world want to pray for the pure Vien Giac mind of Tathagata to be mindful and separate from all illusory generals. First, relying on the Tathagata of Tathagata, persisting in the precepts, arranging the surrounding situation for peace, sitting quietly in a quiet place, often reciting like this: The body here is created by the four great countries of fire and wind. that have. Hair, feathers, nails, teeth, flesh, tendons, brain marrow…. dirty things, all colonial; saliva, tears, sweat, blood, mood, urination ... belong to the ocean; The heat in the body belongs to the fire; breath, movements in the body of wind. If the four elements are separated, then where does this vain body exist? Then knew this body ultimately did not have a real, due to the meeting that the general, the result is like illusory. Due to the four great pseudopathy that has a way of disappointing the six senses (eyes, ears, ears, tongue and tongue). The six senses and the four elements, inside and outside, expect to have a silhouette due to dependent origination, accumulated in the mind as if it were a general of predestined follow, pretending to call it mind. Friendly male son! This broken mind without six mortals cannot be (because there is nothing to be conditioned by discrimination). The mind inside the charm in the shape of the ceiling (inward) has all disappeared, ultimately the mind clinging to predestination is no longer found anywhere. Friendly male son! Where other beings because illusory body so illusory mind also. Because the mind is illusory, the illusory ceiling will disappear. Because the illusory ceiling should destroy the illusory destruction also passed away. Because the illusory destruction also ceases, so does not illusory capital immortal (appears). For example, if you wipe a mirror, dust off the light of the mirror self-manifest. Friendly male son! Must know the body and mind are dirty dust but illusory, when dirty General has permanently gone away, the ten directions are pure (because they are Tanh clear optical clarity). For example, European security pure ma-ni, depending on which method is shown in five colors. Those who are ignorant do not know, look at that jade, claim it is true in five colors (this is the projection of awareness). " When thanks to the shop that sees his body and mind is fake as illusory, Vien Giac nature "is not illusory, undying" appears. It is due to the illusory body and mind that I have created a illusory birth and death for myself. This practice is "like cleaning a mirror", where the illusory shop is, where the illusory dust is, the mirror will appear there, like "the germ of dreams gradually grows" into a tree, and then this tree grows to cover all three realms, to Tanh Giac display currently covers all three realms. When he sees that miserable madness in himself, and then looks out at the others who are also pitifully crazy, the practitioner naturally emits great compassion and compassion and liberation. Consistent as illusory, but starting from the wrong basis, falls into nothingness. And the shop like illusory on the right basis is miraculously, one unites the opposites, the seeming opposites eliminate each other, emptiness and compassion, like illusory and help, on me Bodhisattva path. We also look for illusory practices in other sutras, such as  the Diamond Sutta . If in the Vajra , is to dwell  on nothing and head, then the bar is "Seeing all the generals are not the general, that is, the Tathagata". Or the shop is seeing "The mind of the past cannot attain, the present mind cannot be attained, the mind of the future cannot attain." The last verse to end the Sutta is to teach about Quan All compounded phenomena Like dreams, illusory, foam, photos Like dew, like lightning Should be consistent like that. 3. Only Quan tu song tu “Good-natured son! If the Bodhisattvas are enlightened by the pure Vien Giac, then they enter into this pure consciousness, not holding the illusory (Dharma Quan) and the static generals (Dharma only). Understanding the body and mind are both hindrances, and the awareness of enlightenment without discrimination is unimpeded, permanently transcending all realms of obstacles and obstacles. It still uses the general body and mind and the world in a mundane place (without being bound), like the sound of a bell's bell, but still escapes in the place of the bell. Then the negativity with Nirvana are not afraid of each other, inside emanating emanation kill contempt. That is the realm of depending upon Dieu Giac passed away: body and mind, body, absolutely no; beings, life expectancy are illusory ideas. This medium is called Zen-na (dhyana) ”. Chapter Bianmien  said: "If the Bodhisattvas only kill the illusory (not illusory), do not hold the effect (not static only), only eliminate negativity. The disturbing part off the testimony of the general This Bodhisattva called meditation-na private practice. " Zen-na or Zen translated from the word Dhyana. The word Zen of Zen Buddhism is also the word Dhyana. Meditation means "depending upon," respectively. In this method, the practitioner does not follow "static appearance" (Chi), which is a characteristic (general) of awareness. Also not according to huyễn, illusory is another general of Tanh Giac (Quan). Which practitioners depending upon or correspond directly with the nature of awareness. Self-awareness is just passed away just look, meaning just just Quan, just has just Hue. Corresponding to "clear awareness without discrimination, unimpeded, permanently transcended all appearances afraid or not afraid". In other words, corresponding to awareness, which is inherent in defilements, samsara, motion or tranquility, increase or decrease ... In order to be able to establish correspondence with this enlightened awareness, the mind must be less disturbed by disturbances or by accepting the generals as real. When there is true reciprocity then (one recite the equivalent), one is constantly corresponding (reciting the same idea), the permanent abiding is growing deeper and deeper until the practitioner with awareness is one. The more correspondence, the more dwell on the true (true minister of all things), then the illusory, the afflictions of naked guests fall. If the dharma only aims at the stillness of awareness, President Quan focuses on the illumination of awareness, awareness is directed directly to awareness, awareness, and awareness President just showed. The Sixth Patriarch Hui Neng taught that Chi (Định) and Quán (Huệ) is one of Zen ( chapter Định Huệ ), one of the awareness: “Friendly knowledge! The disciplines here take Dinh Hue as the root. The general public should not be fond of saying that the hue is separate and different. Định and Huệ are one body, not two. Dinh is the body of Hue, Hue is the use of Dinh. As soon as it is Hue, in samadhi. As soon as it is determined to be in favor. If this meaning is clear, that means that Hue is equal to cultivate. Those who study the religion, do not say before you have a plan, then you have a gift, you have a gift, and a gift, every separate thing ... “Friendly knowledge! As a self-arisen self-concept, six bases, though having heard or heard, but don't want to be infected with scenes, a true nature is often self-existent. So Kinh said: 'Still often cleverly distinguish the general law, but based in the first meaning (awareness) should not move' '. Finding the correspondence of Zen in another Sutta, like  the Diamond Sutra , we see: "All dharma are Buddha Dharma", "Tathagata means the meaning of Nhu all" Dharma ... Meditation is directly seeing and penetrating the truth of enlightenment as "General ie Tanh", "Tanh Prime General duality" "," All waves are water "," all shadows are mirrors "... In short, it is just leaving the generals and thinking to go deep into emptiness. Quan is to see the generals and think like illusory to emptiness. Only contemplating the practice is right where the general and think that the emptiness of all generals and ideas. The three dharmas, or one or two or three, convert each other in order from before to the 25 practices of  the Enlightenment . Each of us needs to follow our own tendencies to practice, preferably with the guidance of experienced teachers. It is necessary to practice regularly continuously, to increasingly go deeper and deeper into the awareness of the presence of one's own item (Chi), increasingly getting rid of illusory appearances created by (Quan), more and more Depending upon the corresponding Tanh awareness (Meditation) so that the awareness is becoming more and more visible and present. The more we practice regularly, the closer we get to the "not illusory, immortal" life, the true life for each of our fates. And we will find out the meaning of true life, that meaning of  the Great Nirvana Sutra  called True Foot, True Lac, True Self, True Leg. END=NAM MO SHAKYAMUNI BUDDHA.(3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.26/5/2020.