UNITED STATES FLOWERS.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

According to the Avatamsaka Sutra, considered to be the widest sutra of Mahayana, this universe is the Sambhogakaya and the reincarnation of the original Buddha Bhikkhu. The Buddha Pi Lua Na is the dharmakaya of Shakyamuni Buddha and all the Buddhas.

The Sambhogakāya and the nirmanakaya arise from dharmakaya or dharmata. Therefore, the universe or the dharma realm arises from the dharmakaya or dharma awareness. Bao Vuong Tathagata Tanh Tanh 32rd edition of Kinh Hoa Nghiem 60 books is a special product talking about this subject Tanh Tanh.

Dharma precepts or Buddha's body are everywhere but still pure and passing away:

Pure Buddha body often passed away

The light shines throughout the world

No generals do not act not silhouette

Like clouds floating in space

Such Buddha body realm of concentration

All beings cannot measure

Display means difficult to think

Thien Hue Hue Quang was enlightened.

Buddha body is endless like nothingness

No fearless generals throughout the ten directions

As illusory as chemical throughout effects

Metamorphosis United Kingdom was enlightened.

Buddha body along the same legal world

All beings are present money

Subjects often taught by teachers

In France or in enlightenment.

(The Magical Sequence, 1st)

Food Cross said: "All three realms are only Nhat Tam".

The original Buddha Pi Lo Gia Na is Nhat Tam or dharma, from which the universe or dharma realm arises and exists in:

If you want to know

All Buddha three generations

Must consistent legal awareness

All idealism created.

(Duy Ma also offers canopy, 20th.)

The mind, Buddha, and sentient beings are inherently one, as the sutta says:

Like mind, so is Buddha

Like Buddha, fellow beings

Mind, Buddha, and sentient beings

All three are not different.

(Duy Ma also offers canopy, 20th.)

The reason we do not see the Buddha or dharma precepts because of the afflictions and obscurations is that our "bad karma" obscures the mind and the eyes:

Beings bad karma deep thick

Hundred thousand lifetimes did not see Buddha.

(The Magical Sequence, 1st)

This universe, this dharma sphere comes from dharmata, exists in dharmata, and dissolves into dharmata, this is what the Mahayana sutras say are Truthfulness and Pratyekabuddha, Tathagata, etc. In Kinh Nghiem, equivalent to Bao Vuong Tathagata Tanh Tanh origin of the 60 books is Tathagata appeared 37th, 80 books. In this product, the Bodhisattva Tathagata Tanh Diệu Đức asked the Bodhisattva Samantabhadra about the appearance of the Tathagata, whose body Tathagata is "throughout the dharma world". So, where does this dharma world come from, how does it appear. This is a matter of origin. Understanding the nature of arising or the Tathagata appearing, we will see the Tathagata, the Buddha.

Great Bodhisattva Samantabhadra teaches to observe the mind, because "mind, Buddha, beings, all three are no different":

As the boundless realm of mind

The Buddhas of the realm are the same

As the realm of mind from birth

Such scenes must contemplate.

(Tathagata appears, 37th)

The Buddha's Restaurant is Chan Nhu's,

"Buddhists! Nhu Chan Nhu: sacrifice real money, post any real estate, current real start. Tathagata likewise: not being, not moving, not starting.

As the legal world: not quantitative, not immeasurable, because invisible formless. Likewise, the Tathagata is not quantitative, not immeasurable, because invisible formless. "

Want to see Tathagata must have mind and eyes wide open all over because Tathagata is everywhere:

"Great Bodhisattva has to be in countless places and sees the Tathagata. Must be everywhere to see Tathagata. For example, nowhere to all the colors and non-colors that do not have to, is not coming, because nowhere without body. Also, the Tathagata body all over the place, all the beings, all the dharma, all the countries, but not to, not to. Because the Tathagata body is without a body. Because beings that embody Buddha. " (Tathagata appears, 37th)

Want to know the realm of Buddha, the mind has no seat:

There are people who want to know the Buddha realm

Have to calm your mind like nothingness

Away from delusions thought to cling

Where the mind towards are fearless

……

So is the light of Tathagata 

Present throughout the mind of heaven

So do the Buddhas

All ten directions are everywhere.

(Tathagata appears, 37th)

"Dharma Tathagata body, into the world, even in the world, without being infected with the dharma" (Pham Sam Hien, 36th).

Buddha's body exists in the world, not only at the macroscopic level, but also at the microscopic level, in every mote, in every moment:

Buddha's body all generals

There are countless Buddha

Into all ten directions

In every mote

Ten directions of national degrees

Infinite boundless Buddha

Are in each concept

Particularly magical power.

(Products of the Tathagata present, 2nd)

The smallest space is a mote, the shortest time is a moment, a thought, then the content contains, including the greatest of space and time, presenting the world of the infinite, characteristic of Nghiem Hoa.

In every ceiling there is

France ten directions three generations

In every ceiling there is

Countless Buddha realms

……

Countless lives

Understand that means a thought

Knowing is also conceptless

So see the world

(Popular products Hien Hien, 36th)

In order to see at such subtle levels, our mind must be pure to the subtle level. Meditation, contemplation and contemplation simultaneously go hand in hand with virtue to help us attain a subtle mind. The subtle mind expands, accommodates and sees the dharma realm at a subtle level. When the mind is purified to correspond to the dharma realm, it is called the "complete mind of the Dharma."

“The heart does not infect all worldly dharma. Full mind all subtle intellect. Full mind in all Dharma ”(World cup, 38th).

Nature is emptiness, Tanh Nhu, Tanh Buddha, Tanh Tanh ... Tanh origin is all existing from there. Bodhisattva Manjushri asked Bodhisattva Mahamudra: "The enlightened place of Tathagata is only a single dharma, why say that immeasurable dharmas, present immeasurable realms, acting immeasurably soundly, displaying boundless realms of things , but in the legal nature, the general differences are invincible ”.

Bodhisattva Dai Thu said:

……

As the soil only one nature

Every species is in its own place

Land does not think of another copper

Dharma Buddhas like that.

Just like an ocean

Thousands of waves start

Sea water is still unique

Dharma Buddhas like that ...

Just like the ground

Growing up many germs

The ground is just one

Dharma Buddhas like that.

(Bodhisattva Vajra, 10th)

Bodhisattva Manjushri asked the Bodhisattva Menther: "Blessing of Tathagata is one of the same things, why is there karmic retribution for being?" There are many types of materiality, there are many types of bodies, many types of faculties, many types of houses, many types of relatives, many kinds of officials, many kinds of merit, many kinds of wisdom, but Buddha's mind is usually equal, without his own notions. other". Bodhisattva Section Thu responded:

All is still the same

According to other sprouting varieties

Not friendly land

Buddha's blessing is the same.

Like a taste of water

The container is different

Blessed Buddha still one

Due to the heart of other people.

Like a bright mirror

Follow the picture that shows the shadow

Buddha's blessing is the same

Depending on the other mind.

Bodhisattva Hien Thu said:

The body of all Buddha

Just a Dharmakaya

Single-minded, single-minded hue

So did the fearless force.

All the Buddha realms

The dignified are fullness

Depending beings feel different

See not like that.

The mind was pure

Happiness is full

Such wise person

Seeing here.

(Bodhisattva Vajra, 10th)

All is still one, one nature, that sees different appearances, different situations, born distinguishing us, ours, forming a world of conflict between differences. That is our so-called world of birth and death. And the mind is pure, then see "the three realms are only Nhat Tam". So the practice is to bring all the differences created by our own mind back into their nature as One. Bringing the generals back to its true form is nature, bringing consciousness to its true generals as wisdom. Buddha is this One, This One Body, so seeing the one in all, all is one, that is seeing Buddha.

If using dread virtue, identity, race

To see worldly things Article Ngu

This is an eye disease to see crazy

This person does not know the ultimate dharma.

Tathagata did not take generals as possible

Which is the Prime Minister of France passed away

But the majestic appearance is full

The world is at its disposal.

……

One body is immeasurable

Immeasurable is the same

Know the world

Show pictures all over.

This body does not come from

Not accumulating anything

Because beings discriminate

See Buddha have many bodies.

The mind distinguishes the world

That mind has no place

You know this

See Buddha body like that.

(Quang Minh Giac, 9th)

When you see the "true appearance of all things", seeing the phenomena of non-arising, you are seeing Buddha:

All legal unborn

All things are immortal

If so clear

This person sees Buddha.

(Tu Di Danh canopy shelf, 14th)

So nature is not initiated: it is liberation and enlightenment.

Buddha body throughout the legal world

Sprinkled with legal rain

No birth, no difference

The world does it all.

(Tathagata manifested, 2nd)

Seeing Tathagata is seeing Truthfulness, and Truthfulness is invisible, not moving, not arising.

"Great Bodhisattva must know how to be afraid that Tathagata is happy, must know True Tathagata is Tathagata. Nhu Chan Nhu, precedent being real, post-action estate, current realization. Tathagata likewise, such as being, not moving, not starting "(Tathagata appears, 37th).

Buddha is not born not destroyed. But the mind and beings are not different from Buddha, so even the arising of mindfulness of sentient beings is not arising, not being, not dying. If not arising and not dying is enlightenment and enlightenment of the Buddha, then there is no arising and disappearing of the concept of being is the path of liberation for sentient beings. Seeing the concept of being rooted is truly not arising, while being born, it is truly not born, that is the way to liberate sentient beings.

"Great Bodhisattva has to know his mind, reciting thoughts often has Buddha attaining enlightenment, because Buddhas of the Blessed One don't leave this mind but become Right Understanding." Like my mind, the mind of all sentient beings is the same, I often have the Tathagata to become enlightened, vast throughout, nowhere without, without ever ending, without stopping, entering the dharma door can think of the table ”(Tathagata appears, 37th).

The concept of recitation which sees the true form of that thought, this is the method of inconceivable means and is also an important application of the nature of action.

The name of the Bodhisattva Tathagata Tanh Diệu Đức shows that the virtues of enlightened beings all come from being initiated. Those virtues are the Noble Truths of "mind, Buddha, beings, all three are not different". Dieu Huu from emptiness, or in other words, from emptiness that arises, from vacuum that arises. Here we see the Sutra of the Avatamsaka Sutra referring to a subject of the most important type of Mahayana, namely the Noble Truth of the Noble Truth. And if the Avatamsaka Sutra is said to be the widest, most marvelous of the Mahayana, then the Virtue-Noble Truth of Sutras is also at its widest, most marvelous level.

The world is a Noble Truth arising from emptiness, so even in every dust of the world contains all the wonderful secrets of the whole universe:

“For example, there is a great book equal to the Great Heavenly World, which records all the things in the Great Heavenly World ... As a mote, so is mote.

Then, there was a wise man who realized the pure vision and realized that the book in the misconduct was of no benefit to sentient beings, so he thought it would be wise to break it with the effort to bring the great book to work. beings benefit. He immediately used the means of breaking the ceiling to bring out the big book, making beings all benefit. As for a mote, so is mote. ” (Tathagata present, 37th).

All are Dieu Huu:

All things are Like

The Buddha realm is the same.

(Where the rate of canopy shelf, 24th)

All universes present the ultimate:

"Using the unanimous understanding that all the dharmas is the General Nirvana" (Crossing, 26th).

All so because of nature. Since the Buddha nature arises, all are Buddhas. Again and again:

"All dharma are Buddhadharma" (World cup, 38th).

Going into the realm of Huayen, all that is seen, heard, touched, and known is Buddha:

"The Great Bodhisattva uses wisdom with no hesitation and knows all the worldly worlds as Tathagata realm. Know all realms, all realms, all realms of realms, such as the difference in realms, realms, obstacles, realms, realms, realms, realms, realities , the realm of the world, are Tathagata.

"Like all worlds, immeasurable realms, Tathagata is also immeasurable. As the realm of immeasurable three, Tathagata realm also immeasurable. Until the realm is not immeasurable, Tathagata is also immeasurable. As the realm of no realm does not exist in all places, Tathagata realm also, not in all places ”(Tathagata present, 37th).

All Dieu Huu arises from Vacuum, so Dieu Huu starts and does not arise at the same time, because the nature of arising is non-arising. Dieu Huu is initiated but at the same time is Chan Khong, so Dieu Huu is unborn.

Dieu Huu is the emptiness, meaning that Dieu Huu is simultaneously with the vacuum and is available as a vacuum. So Dieu Huu is also liberation and enlightenment. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.30/5/2020.