TEACHER STRUCTURE 


Chapter Bodhisattva Prussia.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

 Bodhisattva Pho Nhan asked about Chanh Kien.

Then Bodhisattva Universal labels in the mass, from the seat up, bowed at his feet, circumambulate the right three rounds, knees straight with hands that white Buddha that
Bhagavan compassion, please link to tell the Bodhisattva in this assembly with all beings after the class of austerities of Bodhisattva. How to think? How to abide and preserve (abide) how? With enlightened beings must practice any means to be enlightened?
Bach The Ton! When listening to the Buddha say this samadhi, if we do not have the righteous means and righteous thoughts, the mind will be ignorant, so we cannot realize the nature of Vien Giac. May Buddha be merciful for us and for the beings of the last life to say the means of spiritual practice.
Saying so, the five physique close ground. Such a request repeated three times.

The previous two chapters frankly told the story of Fuyu. One is Mr. Great Tri Van Man, opening the great position to see throughout the truth: knowing that it is a flower in the middle of nowhere, without samsara. The second is Dai Hanh Pho Hien, only upright achievements of truth: Know the illusory news, not starting means; left huyễn ie Giac, not class.
But for us, it was not once possible to see all the time, but not at once to know all was illusory to immediately leave, the Bodhisattva Pho Nhan just asked the Buddha to temporarily display the means of shop, The new wife can gradually enter the Great Enlightenment of Enlightened Body Enlightenment Vien Giac. Temporarily know that Vien Giac is pure awareness, is the mind of all beings that have not been enlightened yet, has not remained, because there are defilements and hindrances that obscure with Vien Giac's mind. so Sam Pho Nhan mercifully asked us for the righteous means to practice.
What to think about righteousness, what needs to be preserved, what needs to be broken down. This question is aimed at breaking down the gross wrong views that prevent Vien Giac nature and opening the right view. Enlightenment before enlightenment Vien Giac, how to stay abreast of how. This question is intended to abandon the wrong actions (wrong lifestyles) that cause sentient beings to oppose, in contrast to their pre-existing awareness, which cannot remain in them. All for the treatment of our lost vision now. In order to treat and cure a diseased eye with spotted flowers, except for the disease, at the same time open the correct eye and see the wisdom eye, the eye that sees everywhere that Prussian Eye (The eye can see) is representative.

Buddha said austerities.

Then World Religion told the Bodhisattva Pho Nhan: 
Heal instead! Heal instead! Friendly male son! You can because of the Bodhisattvas and sentient beings of the last life, Tathagata asked the class to practice, think, abide, until temporarily say the means. Now you listen, I will make it clear.
Then the Bodhisattva Pho Nhan happily obeyed the teachings, and the whole crowd silently listened.
Friendly male son! The new Bodhisattva and the last living beings want to pray for pure Tathagata Vien Giac, need to be mindful, far from the illusory. Previously according to Xa ma ma (legal only) Tathagata, persistent precepts, arranging peace in them, meditating in retreat.

In the nature of Vien Giac, all appearances are illusory. Know illusory news left, left illusory news. But for new learners, for a long time still living in illusory but supposed to be true, contrary to Tanh Giac, often associated with the illusory general ceiling, listening to the Buddha teaching all are illusory, still can not believe, can not really see, So how to know the truth, how to know the illusory?
Therefore, Mr. Prussian asked the Buddha to teach the means to escape this dream of samsara.
Now, to return to the truth, to who I really am, I have to keep up my mindfulness: to stay away from the illusions, to avoid delusions and distractions, to keep my mind fixed. to know everything is illusory.
That is the Only law (stop), happy Xa ma tha of Tathagata. In order to have this mind of mind before you have to meditate on the illusion, you must keep the precepts, make arrangements for those around you, and meditate in the tranquil retreat.
Once the body and mind have settled, one observes the body and mind, because it is the body and mind that creates illusions. Apart from this body and mind, there is no illusory.

Shop yourself as illusory.

Constantly remember to think like this: Our current body due to the four great harmony that has. Hair, feathers, nails, teeth, skin, meat, tendons, bones, marrow, brain ... dirt is all part of the soil. Saliva, blood pus, tears, sweat, sputum, qi, urine ... belong to the water. The temperature in the fire is familiar. The movement belongs to the wind.
Where does the great four go apart? Then he knew that this body ultimately had no entity, in harmony but had a general and was as magical as the illusory ”.

The body does not have an intrinsic existence, due to harmony, becomes a nature. Because of his innate nature, we each experience birth, old age, sickness and death of the body.
Constantly remember to think that regularly observing, not leaving a moment for this thought of conceptual attachment to attachment is real, and it can be broken into right view. Is it possible to eradicate long-held view (body-seeing) that binds us to a foam instead of seeing ourselves as the whole ocean. Continuously observing day after day to disintegrate the view and enter the stream of liberation.
Four great capital does not come together, there is no nature, this body can not be harmonious, like how the rabbit horns can combine with each other to create the world, we - people; how to talk in a dream. Four great is spotted flower spotted in the middle of nowhere, can not be said to be left or suitable. How does this body get, currently this is not President, witnesses know immediately be pure French eyes. This body and its object is the world, so the condition of birth should be as illusory, like the reeds against each other, there is no irregularity, so it is Infertility.
Continuously observing carefully, the appearance of the generals are essentially illusory, so right at the appearance of the generals that freed. What more fun! This world provides us with such knowledge for liberation.

Contemplating as illusory

Four great conditions arise and expect to have six bases. The six foundations of the four elements, outside of the city, that expect to have grace, accumulate in, seem to have the conditions of generosity, are called the mind.
Friendly male son! That broken mind without six mortals would not have been possible. The four great divinities, no ceiling can have. The predestined according to the ceiling inside, each thing is dissipated, ultimately no charm can see.

The shop sees itself as illusory but that mind of the mind is also like illusory. Four great mahasappatri according to industry expectations would have six bases. Four great outside, six apartments in fake with each other bèn hope has grace. The accumulated aura is gradually concentrated so that it appears to have a general. The generals by predestined to follow the shape of the six false false accumulation is called mind.
What is charm? Here we need to pay attention to the Buddhist dualistic principle.
The mind takes off on the air like a rider on a horse. Both into one. What a man like a horse, and vice versa. The images, sounds ... of the six ceilings come into the mind, and that mind has its material base of qi, both combined into what appears to be real, into "seemingly predestined appearance." This is the silhouette of the six ceiling.
Where the mind is pure, the pure air goes there, and vice versa. So the practice is to purify the mind that has clung to this condition by contemplating seeing them being conditioned as illusory. When really see the charm of grace as being illusory, the mind becomes pure, so even though predestined there is no pollution.
Judging from the segment which creates this vain mind, we can see that it is dependent on many things. And charm arises from many things, such as illusory.
Today we all know the senses (faculties) and the nervous system are different, so the world is different for each species. The world (four elements, six elements) is due to atoms, even quantum. Atoms are almost empty, with particles living only a few millionths of a second. Atoms are colorless and flavorless. Yet our senses and nervous system have translated that atomic and quantum ocean into a solid, immobile world, full of colors and flavors.
In addition, everyone has their own impressions, emotions, and thoughts, so the world is divided and fragmented. I like this color, he hates this color. I prefer fast, you prefer slow ... The world is experienced by each person according to the accumulated defilements: desire, hatred, ignorance, arrogance, jealousy, doubt, fear ... So the human world has only one kind of experience, has now morphed into many of their own worlds. Say my world is right, your world is wrong, it is an illusion.
But as the illusory of Buddhism goes even deeper: from the atom to the human being, each base, ceiling, and consciousness are conditions arising, their temporary harmony also being conditioned. All are conditioned to be selfless, and the innate nature should be as illusory. Like a rainbow, the condition arises from the light of the sun, the sun is in an appropriate position, from a lens is a rain, from the position of the viewer ... We can see a rainbow, but not can take hold of it, cannot determine its place, and it only exists for a moment and then disappears.
When the mind is thought to be illusory, its pursuit of illusory objects ceases. At that moment the mind reaches its nature as No-thought. Mindfulness is a state of liberation of the mind. Or say according to this sutta, it is the pure Vien Giac mind.
In short, body and mind is the obstacle. It was created by greed, hatred, arrogance, envy, doubt ... The means to eliminate this aggregates of aggregates is to continuously reflect. Quan huyễn is to where karma is eliminated there, and Vien Giac nature appears there. When the illusory stop stops, the ignorance immediately accumulates, the flow of consciousness of samsara continues to flow, the wheel of birth and death of suffering continues to roll.

Huyen kill, Tanh awareness

Friendly male son! Where other beings by illusory body illusory so illusory also kill. Because illusory mind should destroy illusory ceiling also. Because of illusory death should kill the "illusory" also. The "illusory" kill but not illusory (Tanh Vien Giac) doesn't kill. For example, if you wipe a mirror, you will see all the light.
Friendly male son! Must know the body and mind are rotten, illusory, illusory, and permanently eradicated, the ten directions are pure.

Knowing the body and mind is immeasurable, such as the illusory, spotted flower in the middle of the air, the ants have a separate body and mind, standing alone and disappearing. Body illusory mind is illusory, the illusory world (illusory ceiling) also. Body, mind, and the world have died, the destruction of all illusions will also disappear, as never before, because there has never been a place to be born. There is also a little mind to destroy illusory, a little mind to know that illusory has died, then that mind is not completely illusory.
Then nature Tanh Giac completely present, this past pure tranquility across the ten directions, not waiting for the new illusory kill, not because illusory appears, calling it the "not illusory".
The Diamond Sutta says, "Let go of all generals called Buddhas."
Removal is the removal of "unspoilt, unimaginable, delinquent," and when the General is permanently obliterated, the ten directions are pure. Means destroying hope, not killing the leg, the leg can not kill, nor can set up. Here we understand more the meaning of the word "like huyễn" often spoken in suttas. As illusory is not to have (usually) not not (paragraph), not to be not to kill, not to have to go ....
If the body and mind of the world, such as the illusory state, manifest from the mind of the luminous center of enlightenment, which exists in it, the proof of knowing all the illusory light is the great light of the clear light. Any shadow is not a mirror but the ball cannot adhere to the mirror, the light of the mirror does not add or remove dirty. On the contrary, the immaculate, pure light of the mirror is the foundation for all appearances, all shadows of illusory appearance. Sixth Patriarch Hue Nang when seeing Tanh, seeing this mirror, came to see that all dharmas had never left outside Tanh Tanh, moreover, self-nature emanating from being produced, giving birth to all dhammas, immediately exclaimed:

Any doubts of the nature of the Self-pure capital The
doubting of the nature of the capital without being born The
doubt of the nature of the self-sufficient
capital The doubting of the nature of the capital without moving
Any doubt of the nature of being forever

When actually seeing the body and mind is illusory appearing in the mirror of Vien Giac 's mind, that body and mind is Nirmanakaya, and that mind is the Dharmakaya.

Tanh Giac just President and Projection: Net President and Nhu huyễn

Friendly male son! For example, pearls, pure, pure, shining, radiant projection of five colors, but the ignorant people don't know that real ghosts have five colors.
Friendly male son! Similarly, the pure Vien Giac nature appears in the body and mind according to each type, yet the delusion thinks that the pure Vien Giac has real body and mind, so it is not far from illusory.
So we say the body and mind are rotten and illusory. For treatment, far from being spoiled and damaged by illusions is called Bodhisattva. Remember all the targets, then there is no such thing as an except for spoiled corruption.
Friendly male son! Bodhisattvas and sentient beings after death were deluded by the illusory images, thus, they disappeared. Then it was pure no method throughout the infinite nothingness.

Jade Ma ni flashed out five colors. Five colors are the basic elements. The elements are earth, water, fire, and wind. In this great age is shone from the jewel of Vien Giac mind should be predestined, not real.
Seeing that there is actually five colored ghosts, five colors is different from ghosts, another year is one, another is different from the five, that is the illusory view. The real view is that all is the voodoo ghosts Vien Giac, nothing second, nothing else.
The body and mind of each of us is due to the five manifestations of harmony according to each person's karma. The five colors, the five foolish years, are not true, the body and mind and the world we were born from then even more unreal. Seeing his body and mind and the world is real rather than the response from the mind of Vien Giac, this real view is the illusory view, which Kinh says is "a bumbling corruption."
Knowing the power of "the realization of the mind of pure Enlightenment" is the key to practicing As Huyen, to know "the three realms of idealism, the all-enlightened method". If you believe and know the capacity "of the mind of Vien Giac pure", then immediately "know illusory, leave the media; left illusory sense, nor class. "
For example, military pull lights, the innermost is the light bulb. The first round we paste pictures of people, buffaloes, fish ... is the "predestined" of each species. When this first round is rotated, all the worlds of people, buffaloes and fish appear, moving on the second motionless circle. We see that world moving on this second round.
The basic, the basis of the five colors with pearls, of the body and mind with Vien Giac nature, of the buffalo world .... with military pulls, it is light, uniform light in all places. , every minister. Light is equal but when projected into five colors, radiating into body and mind, radiating into the world of buffalo fish, the difference is dependent on karma. So the five colors are light, the body and the mind are the light, the world of the military pulls the light.
Seeing and thinking that these generals are real, very different without knowing that they are inherently the same light that is refracted through karmic causation, this vision and thought of the Vi Vien Vien Giac is illusory. Holding on to the generals caused by that illusory distinction but not knowing that they were, are and will still be light, the Sutra is called the illusory corruption. Beings are in illusory places but do not know who became illusory. And the Bodhisattva knows the illusory, which is called the illusory position as Kinh Hoa Nghiem said.
So when observing the body and mind, seeing that it is reflected from the light of the nature of Enlightenment or Enlightenment, the body and mind become illusory, so they are far away from the illusory and liberated, because of predestined karma of body and mind also becomes like illusory. Right now, if you see all the illusory-like faculties being projected from the light base of the nature of Vien Giac, then seeing inward is just the indistinguishable background light, that is liberation.
It is the same with the mind-forming thoughts. They are vapors of karmic conditions reflected from the light that is the Great Light Vajra. According to the tradition of Dzogchen and Zen Buddhism, they are the incarnations of the dharmakaya which is the Great Enlightenment. They are only the display, the impersonal, impossibility of the Dharmakaya so they are self-liberation.
If right here knowing all the sensual flavors, all eyes, eyes, ears, tongue, tongue and body are just the manifestation of Tanh Vien Giac according to karmic affinity of each person, then dwell right in Tanh Vien Giac, see all just a sharp shadow in the mirror, the moon in the water, the city in the sky, came to the illusory body and mind that sentient beings like illusions, made all Buddhas like illusions, traveled the world like illusory, free like the moon show the ball all over where there is water but the moon cannot be attained, leisurely like an illusory person because there has never been one.
When he attained all as illusory, the acceptance of the image of the image disappeared, then the nature of Vien Giac appeared all over nowhere. The finite body and mind no longer exists, so he purified all over without direction, then the whole world of beings is his illusory body and mind.
When appearances become illusory, the mind of discrimination completely annihilates, then all appearances fully transform into Tanh: all are emptiness, there is nothing left before the distinguished general. It's all gold, there's no way it won't be yellow. The whole ball is a mirror, nowhere is it not a mirror. The whole general is awareness, nothing is not awareness.

Tanh Vien Giac currently, base, ceiling, consciousness, all the worldly and worldly generals are pure.

The enlightened circular awareness has appeared so it shows the pure mind. The mind is pure, the seeing is pure. Seeing is pure eye purity. Purely pure eyes, then pure eyes. Pure consciousness, the pure ceiling hearing. The pure hearing is pure ear. Pure ear base, the pure ear wake. Pure consciousness, the known pure ceiling. So until the nose, tongue, body, mind are also pure.
Friendly male son! Pure bar, the pure ceiling. Pure bar, the bar is pure bar. The same goes for flavors, flavors, sensations, and dharma.
Friendly male son! The six pure Tran, the pure land. Great pure land is pure water great. Fire, wind also like that.
Friendly male son! Four great purity, the twelve lands, eighteen precepts, twenty-five realms are pure. Because all the world is pure, so ten forces, four fearless, four fearlessness, eighteen incompetent dharma of Buddha, thirty-seven products of assistance are pure. Thus until eighty four thousand subjects of la la ni, all pure.

Tu Vien Giac is far from the delusions caused by illusory consciousness created to return to enlightenment, which is not illusory. Once the illusory evidence, Vien Giac nature appears. As when there was no more haze of confusion running after the shadows, a shining mirror appeared.
Once the illusory disintegration has been removed, all the corresponding projections of Vien Giac's mind from the inside out are pure. Because the mind of Vien Giac is pure, all its reflections, bases, ceilings, consciousness, four elements, twelve lands, and eighteen precepts, until all the Dharma are pure. As Duy said, when the Virtue of the attachment has ceased, Vien is true and his light appears pure.
When seeing the six faculties, six senses, six consciousness, four elements, twelve states, eighteen precepts and twenty-five realms are all reflections, the condition of arising and arising of Vien Giac's own mind, therefore all are like illusory , Vien Giac mind showed clearly in front of his eyes. And because Vien Giac's mind is pure, all its reactions are pure.
Because the nature of Vien Giac, or the Tathagata, is the foundation and the source of everything, from which the worldly and worldly dhammas emanate, so when the pure Vien Giac nature is reached, all the generals come from it is pure. Pure because as illusory, invincible.
Tanh Vien Giac appears in the outside are pure and clear. The light source has been reached, from inside to outside are bright. The Sutta Sutra says: "Depending on this mind, the Buddha realm is pure".
Enlightenment is pure Vien Giac clear, everything comes from there and is pure in it. So the six doors, six ceilings, six consciousness, until twenty-five realms, and all of the worldly phenomena of the Three Vehicle are clear and pure. The Sutta says: "All dharma are Buddha Dharma." So because all things are luminous, pure.
The characteristic of gold is that all generals are gold, nothing else and nothing other than gold. This is where the Sutta says, "All dharmas, pure and primordial deities."

All generals are Vien Giac

Friendly male son! All are true generals, pure capital, so a pure body. A pure body, many pure bodies. Many such pure bodies until the ten directions of being are pure Vien Giac.
Friendly male son! A pure world is more pure world. Many such pure worlds until nowhere, covering all three lifetimes, all pure equality is unmoved.

When all is pure, then not only will we be free of deluded karma, but all sentient beings will be pure and will be rid of karma. This pure vision is great liberation, because not only do we liberate but all beings are liberated because they are all in the pure Vien Giac mind. Beings are hybrid to become a new Buddha, Great liberation, Great peace.
All colors are Buddha colors, all bars are Buddha rods, encountering predestined encounter is not really Pure Land. All legal nature pure, old, not being born, now does not die, presently passing away, this is Nirvana 'open eyes and see' so.
A pure body up to many bodies, thus up to ten directions of beings are pure Tanh Vien Giac clear: this is the return of the illusory generals in their pure light. Using the language of Mantrayana, this is Mandala la Giac, in which all is Tanh Vien Giac.
Once one sees the nature of Enlightenment (enlightenment), one has to go deeper and further (enter). What life, what encounter, all 'dip' the generals into the primordial light Vien Giac, until all the generals become the primordial light. Experiences of everything are 'putting' it into the light of the nature of Enlightenment, until all the dharmas are in the Great Light Enlightenment.
Tanh Vien Giac capital throughout, lucid all nowhere, spanning three generations, in each mote, in every moment is full of lucidity, full of pure equality, not moving. With austerities, the more illusory generals are witnesses, the more Vien Giac nature expands, the more light emanates, the pure experience becomes more and more widespread, until Vien Giac nature covers all space. time, turning them all into enlightenment Vien Giac, usually, not moving.

Tanh generals are not moving

Friendly male son! Nowhere is not equal such motion, right here to know Tanh equality is not moving. So until eighty four thousand equanimity la la ni does not work, right here knows Tanh awareness equality does not work.

The above paragraph emphasizes the pure nature. This paragraph emphasizes the general nature does not move.
Just seeing the four elements does not move right here knows the awareness of equality is not moving. It is true that no words are straightforward. Just need to see the equality generals do not move, right here from birth and death. Just see the worldly law and worldly equality such as moving, right here all clean up delusions, certificate of birthlessness.
Practitioners in the early stages make it easy to mistake that awareness is equal, but the generals are not equal. Broadly speaking, Nirvana is not moving equally, but samsara is not equal.
Come to see the new Universal Brand: Tanh awareness pure equality is not moving but the generals are also pure equality. Pure nirvana equals nothing, but also birth and death, tranquility, equality. According to Mahayana, nirvana and samsara are one. A clear and often determined. All equality is not moving because all is a great light.

Tanh fullness throughout the legal world, generals and fullness throughout the legal world.

Friendly male son! Tanh Giac full of non-dynamic, full so there is no creaking, right here know the six purified purely throughout the legal world. Based all over here know the six pure tranquil ceiling across the legal realm. Tran filled right here know the four great purity over the legal world .... like that until all the pure la la ni full of the legal world.
Friendly male son! Due to the nature of this Enlightenment full nature should be based on the nature of the ceiling is not corrupted, not impurities .... Like a hundred lights in a house, the light of each lamp is full, not disturbing each other.

Because awareness is inherently full of tranquility and motion, all generals born from there are also fully aware of tranquility and tranquility. The nature, nature of the base of consciousness is light, so they are not destructive, disturbing each other, because light does not destroy, disturbing light. The generals, things are inherently light so they are not destructive, not disturbing each other, as all the shadows in the mirror are mirror-like in nature, so they are compatible with each other.
This is the fearlessness of all that exists, which the Sutra System of the Avatamsaka Sutra is called Thelessnesslessness. Things are not afraid of each other because they are like illusory and luminous. The more you see the illusory and clear light of this world, the more things in the world are more afraid of each other.
Kinh Lang Nghiem said: "As seeing, hearing, or, knowing, their nature is universal, which is not moved, should know about modern architecture, not great with four great geomancy of fire, six of them , are Tathagata, which does not kill.
In Tathagata, the four emptiness is vacuum, emptiness is true, pure nature, all throughout the legal world, depending on the mind of beings that corresponds to the knowing place.
Ananda, he drowned, not enlightened to his seeing, hearing, or knowing which was Tathagata. He looked to see, hear, or, know ... this is being destroyed, is the same as other, is not being destroyed, is not the same?
He does not know, in Tathagata, the see is Tanh Giac bright. Tanh Giac round manifested as a view, pure nature, throughout the legal world, depending on the mind of beings that correspond to the amount of knowing. As a base found throughout the legal world, then the know hear, smell, know the feeling, know the law, are all the magic virtue throughout the legal world, full of ten directions nowhere, which has its own place. , just according to the current career. The world does not know, mistaken for nature or predestined nature. All are just the measurement distinctions of the mind, only the name of words, there is no real meaning. "
But how to see the legal world of this fearlessness? Awakened, the whole country becomes waves. Not all waves are water. If this body is not, then the body is filled with pure Dharma realm, unmoved. The eye is not entangled, then the eye is filled with the dharma realm, such as a large mirror covering all images, in which all colors appear pure and unmoving.
There is consciousness, then divided into generals perishable, confused with each other, not equal to the entire legal realm, but the generals remain the same generals, are afraid of each other but not corrupted, not mixed.

All capital is awareness

Friendly male son! Because of the attainment of enlightenment, one must know that the Bodhisattva has no attachment to the dharma, does not expect to be liberated, does not get rid of samsara, does not like Nirvana, does not respect the person who holds the precepts, does not despise the person who breaks the precepts, does not matter long-time cultivators, do not despise new learners.
Why is that? Because all capital is so.
For example, the light that the eye sees throughout the scene of money, that light is full of no place to love. Why is that? The form of light is incomparable, so there is no such thing.

Vien Giac is President passed away, Great Liberation so Bodhisattva accomplishment Tanh Giac experience the legal capital of passing away, capital liberation, gentle no gravity like flower spotted in the middle of nowhere.
All is illusory then what is bound, liberation, samsara, nirvana, hate, respect? When one has reached the light of awareness, where there is no light, what is not in light, what is not light? So, all is light, all is awareness.
Once fully in the nature of gold, Bodhisattva can do nothing more, can not think any different thoughts anymore. It is all gold, some places are high and low, some places are dirty and clean, is there anything other than gold to disrespect, is there any place to distinguish illusory? It was all gold, seeing what it was, it was gold, there was no gaps for discrimination, no more separating any attitude.
For example, in the light, all things are bright, that light is full, there is no room for the division of man, body, mind and world. In the legal precepts of that golden nature, all the sentient beings' worlds have never been exposed, all the time and space without leaving the outside of mindfulness.

The ultimate seeing in awareness.

Friendly male son! The Bodhisattvas and sentient beings after this practice of mind are accomplished, in fact there is no practice nor accomplishment, because the nature of Vien Giac which radiated throughout, passed away incomparably. In that nature, Giac Vien, hundreds of thousands of thousands of memories, of countless worlds of Buddhas like the sand of the Ganges river is like a spotted flower in the middle of nowhere wandering and falling away, not 'news' not 'leaving', not binding and not liberating.
Just know that ancient beings become Buddhas, samsara Nirvana is like a dream last night.

When seeing all the generals are like flowers spotted in the middle of nowhere, the generals are naturally liberated, then the nature of Vien Giac shines everywhere, passing away. Already a spotted flower, there is no cultivation, no evidence, no anger, no separation, no attachment, no liberation. There has never been body and mind and the world, there has never been suffering and liberation, so samsara Nirvana is like a dream last night.
Vien Giac Vien is great liberation, because at that time the Buddha realms of Sambhogakaya and Nirmanakaya Buddhas were also like spotted flowers, not angry, not departed, non-binding, non-liberated, and have nothing to do with mind. Vien Giac is a Dharmakaya like the ten nothingness.
Completely unrelated, completely liberated like that, just because of the obligation of being born, the Bodhisattva returns to those worlds. So the return, the birth is just the illusory work of the illusory.
The evidence is all spotting like illusory, so the illusory is not full, never lacking, never being killed, never dirty, never added or removed. What is not illusory capital that fullness photography all things, all generals into the merit has never been deficient, never being destroyed, dirty, add his less to all Vien Giac. Therefore, in that general, not only beings become deities into Buddha, but all deities become Buddhas, because there has never been the dream of samsara.

The whole view: Pho Nhan

Friendly male son! Like the dream last night, you must know that samsara Nirvana does not arise, does not come or does not go. Spot that evidence is not lost, not taking not giving up. The witness did not make, not stop, not to wear, not kill. In that witness, there is no witness, no witness, ultimately no witness, nor anyone witnesses: the whole legal nature is not corrupt.
Friendly male son! The Bodhisattva thus austerities, such a secondary class, such thinking, such abbot, such means, such enlightenment, so France, nor delusion.

Nowhere there has never borne spotting flowers, where to wait for spotting flowers to kill nowhere to clean. Birth and death disorders so far, not where to get killed to get Nirvana passed away. Having just woken up from the dream of wanting to separate from samsara and the desire to attain Nirvana in the dream.
Meditate for insight to see the 'not starting, not going, not coming, not going, not losing, not taking, giving, not stopping, don't let, don't eliminate, don't cultivate, don't witness. ', is the nature Vien Giac, this "one is all, all is one".
See illusory bèn bèn see the basis of illusory ie what does not start not kill, do not take not give up this. On the contrary, the more abiding in the platform that does not arise and not take, not remove, the more illusory. The so-called illusory then also not kill, do not take not give up, do not come and go.
When seeing a general is illusory, Vien Giac light passes through that form. Thus Vien Giac light was more and more draining, 'expanding', until the time of collecting the whole dharma sphere into its purity, equality and non-task.
Tanh Vien Giac is such an obligation. So the Bodhisattvas thus austerities, such a secondary class, such thinking, such abbot .... Austerities all without anything outside the nature of Vien Giac hybrid. Therefore, austerities that do not practice, the class that does not class, abbot without abbot, attained but not attained ....

Duplicate claims

Then World Religion wants to reclaim this meaning should say shelves that:
Prussian eyes he should know
All beings
Body and mind are like illusory
General form of the four great
Xinxing on the six ceiling
Four great things each left
What is the harmony?
So the shop austerities
All are pure
Not moving, throughout the legal world
No: do, stop, wear, kill
Also there is no witness.
All the Buddha's world
Like a void of flowers The
three generations are equal
.
Bodhisattva new mind
And sentient beings in the future
Want to pray for Buddhism to enter
So must practice.

Chapter Prussian Eyes open to see the truth, the view in the nature of Vien Giac, clear of illusory illusions.
Know illusory news left, left illusory news. Knowing illusory to the awareness then Tanh Giac appears there. Because illusory has never left Giac, where illusory is Giac there.
And Tanh Giac, saying according to Zen Master Cam Thanh, the first generation of Vo Ngon Thong Thong Vietnam, "All over the place" and "Never been hidden". That is, we still live in awareness, still seeing awareness every moment here, still experiencing "samsara Nirvana does not arise, does not come or goes, just like last night's dream" here, still often There is a Prussian vision of "beings being hybridized into Buddhas".
Only one hybrid awareness is the Foundation, the Path and the Fruit of the Bodhisattva. The path is developed in the foundation, and the fruit is the ultimate basis.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.28/5/2020.