ECONOMIC MAKING


CHAPTER VII: TEN ACTS

1. I.       No killing.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

       [Dragon King! Consistence being killed, ie achievements in the French cup. Ha behind the cross? Most, u beings, universal experiments fearless; Children often beings being initiated from the mind; Tam, the stage necessarily gas training. Tu, body often sick. Ngu, longevity network. Continental, constant because non-base multiplication facility. Furniture, often nightmares, laced sensual pleasure. Bat, eradicating hatred, they resent themselves. Nine, evil father. Cross, natural network of birth. Thi vi vi. The ability to dedicate A Nau Da La Tam Mieu Tam Bo De false, post-Buddha, attained Buddha depending on his own life. "The sutta introduces the benefits of not killing. Before introducing the benefits of killing, it is important to understand what killing is. Many people with respect to the connotation of killing cannot accurately explain or argue that, animals are born for humans to eat, so it is natural to eat animals, nothing is worth thinking about, or again that plants have the same life, so vegetarianism is also killing. so if not killing to eat, then how can humans live. This view is misleading and inaccurate.

       From the point of view of Buddha, buffaloes, cows, goats, pigs. just like humans are beings in the six paths of existence, only different in the level of life, if this life we ​​do not know fall into the path of being born. Buddhism brings life to the senses, to have thoughts, to consciously paralyze into sentient beings, and plants and plants to paralyze beings. Acts of pitying to sentient beings' lives belong to killing.

       Another issue to mention is that the Buddhist learners have to be vegetarian? This problem though not clearly defined in the five precepts. But among the five precepts and the ten virtuous precepts, the observance is always at the top. If one knows how to use the mind of equality to look at sentient beings, then the karma can be basically observed. When being a Theravada Buddhist, you must be vegetarian because it is a tradition that has been inherited for thousands of generations. And for Theravada Buddhism, eat the five humiliation. Don't tell kill, don't see kill, don't hear kill, animals kill themselves, other animals eat left over.

       Killing is defined as malevolent action that eliminates sentient beings, and meeting the following four will constitute karma.

1. 1.     Intentional killing is trying to kill sentient beings, not manslaughter.
2. 2.     Kill other sentient beings, kill other sentient beings' lives.
3. 3.     Knowing clearly, trying to commit a crime, knowing that life is the same as the human being who lives and feels afraid of death, consciously defending his life but still proceeds to kill.
4. 4.      Manufacturing killing tools such as weapons, traps, cages, hooks, nets ...

       [Dragon King! Disadvantage of killing, that is, gaining achievements in the evil brain, the cross of the cross] Buddha told Long Vuong if he renunciates the acts of killing, he can achieve the ten types of good dhamma separation. ten kinds of results of happiness, happiness of human being. The ten results are:

1. 1.     "Most of the sentient beings universal pilot fearless": Not killing is the fearless pilot for sentient beings. Ie gives sentient beings a sense of security. People who like to kill will bring fear to not only humans but also animals. Buddhism asserts the five precepts as well as the five types of giving. Without killing, sentient beings are not afraid of being harmed. No stealing, beings not afraid of being robbed, No sexual misconduct, not afraid to be forced, happy family without fear of vandalism, No hope, no fear of being deceived, No drinking beings are not afraid to be friends with greedy and disbelieving people. So observance of the precepts is not only negative, but also evil.
2. 2.     "Second-ordinary beings being kicked out of compassion" Not being meant for all sentient beings often practice compassion. Why do people kill because of lack of compassion and have mercilessly murdered the lives of people and things.
3. 3.     "Tam, the eternal stage necessarily" gas training "not being able to eradicate all the yard and practice gas. The qi in the mind of each person is not so natural, but due to the process of circulation of sentient beings. The acquaintance of killing often has a very heavy anger towards sentient beings lacking sympathy, lack of tolerance, lack of patience.
4. 4.     "Four body is often sick" No killing will have abundant health, good charity not sick, no ears.
5. 5.     "Five longevity longevity network" Do not kill the life of friendly feelings reported longevity. The proverb says "仁者 寿" is a false life, the meek lives long. (For example, the story "Save ants").
6. 6.     "Luc constant because non-chi defense headquarters" People do not kill Thien Long Bat Bo maintained. In the universe, apart from the human eyes, we can see there are other life-saving levels, Thien Long Bat Bo is one of those life-giving ones, often rewarding good and evil, protecting the promoter. good, noble morality. In volume 20 Kinh Truong A functions, "Practicing good dhamma, right understanding and faith, Specific cross of good karma, like the most beautiful house of angels, the guardian angel,"
7. 7.     Unusual nightmares impregnated with pleasure ”People who do not kill have a peaceful sleep without peace, and nightmares because there is no anxiety in their hearts, lives very dignified in.
8. 8.     "Bat, egrets eradicate them plaintive resentment" people who hold the police will times will neutralize and eradicate the resentment. Because the slaughter will bring hatred sheep heavenly share.
9. 9.     "Cuu, non-virtuous father" Not killing, not cultivating the three evil spirits of hell, hungry ghosts, and animals, so there is no fear of poor evil.
10. 10.   "Cross the network of natural birth" Keeping the police will be born in heaven to enjoy bliss.

        [Thi vi cross, the ability to dedicate to A Nau Da La Tam Mieu Tam Bo De, after becoming a Buddha, attained Buddhahood at his own life] if he brought the virtue to practice the ten noble dedications to the Buddha. As mentioned above, if not killing, then regardless of the cultivation of self or the development of life in the future will have great benefits.

1. II.   No thieves

       [Easter of the United Kingdom, a feudal lord was collected, which means that the Buddha could attain the Buddha's teachings. Dutch cross vi? Most fake, private property, king, bandit, water fire non-AI, disqualification. Second multiplication loving kindness concept. Tam, multiplying any side. Tu, the direction of the United States. Ngu, disadvantage damage. Luc, good name and father. Furniture, handling them fearless. Bat, financial resources, peace and security, remedies are sufficiently available. Cuu, often nostalgic. Cross, natural network of birth. Thi vi vi. The potential for dedication of A Nau Da La Tam Mieu Tam Bo De false, post-Buddhist age, attained pure purity of Bodhi mind]. The passage offers ten benefits of not robbing.

       Leadership is not giving that took, is the 2nd of 05 world. Every person made for his things that the owner has not given belong to thieves, such as: deceit, rape, theft, robbery, appropriation ... Must fully meet the following 05 conditions to create the karma of thieves. A deliberate attempt to steal, intentionally stealing that is not heartless, two belongings of others but not of yourself, if taking your own goods is no longer called a thief, I know that other people's mind is still misappropriating this is deception. Four had the motive and pre-planned robbery planning as implementation plan, credo of action. Years must not be taken wrong. All five conditions above will create a career of robbery and robbery.

       [Apparel, Dragon King! Nhược ly gathering, ie obtaining a racial security ability to credit. Ha vi vi thuy?] Buddha said Long Vuong that if he is separated from the act of robbery, he will gain ten kinds of life results that are trusted by the people.

1. 1.     "First, from the private business, pirate fire pirate king accesses non-AI to kill the power". Away from theft can make the property constantly grow and enjoy life without experiencing unintended fluctuations, not being king, bandit, country, fire, descendants cut down. The world of rich people has many wealth, but maintaining that property is not easy, many people have lost money but they also have to go out begging. Buddhist scriptures say that the rich is "of the five houses".
2. 2.     "Second, multi-conceptual love". Away from theft, we are welcomed by many people.
3. 3.     "Tam, Nhon whenever helping". Away from robbery will not be despised, abandoned. Otherwise, it will lose the credibility of everyone, naturally will not be accepted by society, it is difficult to find a job to make a living.
4. 4.     "Four, the 10 directions fine". Far away from the theft of robbers is praised by people`. Although there are many acts of unrighteousness in society today, traditional morality and conscience still exist, in the hearts of people there are still appropriate moral standards so good deeds are always admired, good people are always there. Be respected.
5. 5.     "Five, pros harms". Away from the act of robbery, making money by the legal way, the soul is naturally free to enjoy the riches of the wealth and not to be afraid and afraid as the old people said, “Do not do wrong things, midnight do not wake up for fear of demons calling the door ”.
6. 6.     "Luc, good name saved father". Away from good thieves will spread everywhere. Although honor is not real but good and bad reputation also affects happiness. There is a fragrant reputation that will be respected by everyone.
7. 7.     "That, their country fearless". Away from robbery wherever you go is the main road.
8. 8.     "Bat, talent, destiny, color, force of peace, wealthy tools are sufficiently flawless". Away from the act of robbery and theft, the wealthy will grow long-term health, a good living environment and unobtrusive means.
9. 9.     "Nine, often nostalgic experiment". Away from the act of robbery, there is always a mind of generosity towards sentient beings, the characteristic personality of the human being is due to the long-term accumulation process, the behavior constitutes a habit, so when initiating a robbery means If you want to usurp your people, it is difficult to give. Only when giving up the act of robbery can we cultivate a compassionate heart of compassion, willing to bring money to help those in need.
10. 10.                        "Ten, par heavenly being". Away from the act of robbery, alms, about the common network will be born in heaven Education world enjoy the blessed life.

       [The ability to dedicate to A Nau Da La Tam Tam Tam De Bodhisattva Hau became Buddha in the time, attained purification of great Bodhi mind]

       As mentioned above ten merit benefits in the present life, and benefits in the afterlife of good deed not robbery. If you know how to bring that merit and dedication to Buddhahood, it is to take bodhicitta to perform the pure precepts without stealing, then when becoming a Buddha, you will attain the wisdom of pure, unpolluted Bodhi.

1. III.     No misconduct

       [Waiting for the Dragon King! Nhà ly almond, ie prime racial quartet dark legal approval window. Quadrilateral Ha? The most, the pros and cons. Nhi Vinh ly chuyen. Tam, the basis of praise. Tu, mesothelioma. Vi vi quartet. The ability to dedicate to A Nau Da La Tam Mieu Tam Bo De fake, post-becoming a Buddha, attained Buddha macho-sama hidden secret]

       Misfortune is a male and female relationship not recognized by the country's laws and social ethics, also known as evil mind. Deviant conduct is mainly composed of four factors. A non-scene, acts of adultery between men and women outside the relationship of husband and wife are legally recognized as belonging to adultery. Two non-runners, sexual intercourse not by normal genitals but by other parts also belong to adultery. Three Africa, the relationship when pregnant, when keeping precepts ... all belong to adultery. Four non-lands, temples, pagodas, and pagodas, etc., for which relations belong to adultery.

       [Apparel, Dragon King! Disappointed deviant virtue, ie prime location of the French racial base. Quadrilateral Ha? ] The Buddha told the Dragon King: If the renunciation of adultery is there will be four types of benefits praised by the intellectual people:

1. 1.     "First, the base of agreement". The root bases are the six senses: eye-base, eye-base, spleen, damage, body, mind-door. If adultery too much will make the base of anything, the ancient kings were often too lewd so often unlucky. Society today also because adultery creates many diseases that threaten social security and human life.
   1. 2.     "Second, far ly chuyen". Hạo here is only for insecurity in psychology because deviant conduct has led to adultery and acts of unrighteousness in the mind always worrying anxiety can not be quiet, work is not focused. The evil conduct in the age of downplaying the content of sexual conduct and indulgence has caused so many social problems, so many broken families, created so many children with problems that are easy to commit crimes in society. . Only when far away deviant inner peace, peace, tranquility and freedom in.
   2. 3.     "Tam, so confessed." The deviant mind works so deviant people who contempt, far away deviant virtue virtuous virtue, decent style will be praised by the people.
   3. 4.     "Four, thorny energy invasion". People who make misdeeds because they violate the happiness of others should have planted bad causes, so they often fear that it will come to them again, fearing that their spouses are not virtuous. Fear that his wife will be abused by others ... If he does not plant that person, his wife will never commit adultery or be abused by others.

       [Negative dedication A Nau Da La Tam Mieu Tam Bo De fake, Hau became a Buddha attained prime Buddha's time, hidden secret]. The person who developed the mind of dedicating that merit to the Bodhisattva virtue, after becoming a Buddha, will have the 32nd best minister of Buddha, the General Ma Yin Museum.

1. IV.     Hopeless language

       [Apparel, Dragon King! Disappointed disappointment that is expected to win the legal basis of racial base. Ha vi vi bowl? The most common password is often the best bowl of incense. Second, because the space can be trusted. Tam, the spokesman into witness, human love glass. Tu, often of course AI, an Commissioner beings. Ngu, winning Italy, three career pure. Luc, speechless enlightened mind often happy wedding. Lovelorn, respectful speech, natural people serve. Bat, intimidating wisdom, invincible, market micro-bowl. The potential for dedication of A Nau Da La Tam Mieu Tam Bo De false, after becoming a Buddha, means that the Tathagata is truly true language].

       Speech is an untrue word. In Buddhism, there are great expectations, small expectations and means of hope. Hope is expected not to be attained, but for the benefit, reputation ... that claim to have attained. The means of disappointing speech for the sake of saving, helping, and comforting sentient beings must say so wrong with the truth, but in principle it is for sentient beings and not for their own benefit. Other forms of untruth are in the language of hope.

       The language of speech is different from the difference in its attributes, but it is also different in its methods such as deceiving people, using words that distort the truth, or defaming the truth, or alluding to false awareness. or borrow others' words to achieve the purpose of deception. Regardless of what form is used if intentionally to achieve the purpose of deceiving others is false hope.

       Karma is established when it meets the following four factors:

1. 1.     Using false words with the truth to deceive the opponent, such as seeing not seeing, hearing not listening.
2. 2.     The opponent must hear and understand what he is saying. If the language opponent does not understand the words, it will not create any karma.
3. 3.     Must try to deceive if it is just the transmission of false information without mind deceiving, it will not create negative karma.
4. 4.     The opponent receives his words and believes that is the truth to create a karma.

       [Waiting for the Dragon King! Disadvantages of language expectations, ie prime bowl of racial base of France. Ha vi vi bowl? ]. The Buddha told the Dragon King that if he left the language expectation, he would accomplish eight types of good dhammas the people who praised were:

1. 1.     "The most common password is usually the best bowl of incense." Favor bowl of blue lotus. People who leave their mouths often have the pure fragrance of a blue lotus. And the expectant mouth will stink makes people difficult to close.
2. 2.     "Second, because the world is the basis of confidence". People who do not expect speech will be trusted by everyone. People living together need the most sincerity without exaggeration, must keep trust to be able to build trust with people.
3. 3.     "Tam, speech into witness, personal glasses of love". People do not expect language to be respected, respected by God. A person who speaks a path to a reclining will not be trusted by others.
4. 4.     "Four, usually of AI, an order being beings". Love is the word spoken from true love. People who are far from expectations can often use loving kindness to comfort sentient beings because they always speak honestly, profitly, always thinking of others.
5. 5.     "Five, winning victories, pure career three". Victory is vengeance, pleasure is attitude and habit. People who do not expect speech have the right attitude and good habits. Because speech expectation is the cause of delusion, it will depart from the true path, losing the purity and vengeance of will.

6.  "Luc, speechless enlightenment, often happy wedding." People who do not expect speech can often express their thoughts clearly, which makes it easy for the listener to comprehend their ideas and be happy.

7.  "Furniture, speech respect, natural people serve". People who do not expect speech and language are always respected, welcomed and followed by people because their words are always reputable to others.

1. 8.     "Bat, intellect won, unable to subdue". People do not expect speech because planting true people should achieve the intellect of victory, fearless remedies, tame all kinds of heresy.

       [Thi vi bowl, the dedication to the dedication of A Nau Da La Tam Mieu Tam Bodhi fake, post-Buddhahood, ie the real Tathagata Tathagata]

       Above are the eight types of goodness that people who are far from expected will have. If you use Bodhicitta to keep the precepts without expecting speech and then bring all the merit to keep that precept to return to Buddhahood in the future, when you will be supreme in Bodhi, you will attain the true speech of Buddhas.

1. V.   Real bastard

       [Apparel, Dragon King! Damage to bisexual damage, ie prime form indestructible legal. Ha vi vi Ngu? Most, privileged indestructible, helpless harm trying. Nhi, privileged, indestructible, invincible. Tam, attained indestructible faith, favorable career obligations. Tu, attained indestructible legal practice, solidified religious practice. Ngu, DAC indestructible good knowledge, stubborn or trying. Thi vi Ngu, the weak of dedication A Nau Da La Tam Mieu Tam Bo De fake, after becoming a Buddha, privileged to be attached, the pagan devils were unable to become corrupted]

       Compulsive words are words that create marketing, causing disruption to destroy solidarity and harmony between people and the union. Like when A people talk to B people, in order to create conflicts between the two people, create doubts even lead to the struggle between them to achieve their impossible purpose to let others know. many of his stories that create contradictions, marketing hurt people but also not to their own benefit.

       Creating a karmic career must meet the following four factors:

1. Through bombardment, division, and separation of cockroaches to sabotage others' good relationships.
2. Create conflicting words.
3. The opponent understands what he or she says.
4. The opponent completely believes in what he says.

       [Deficit losses really five strains indestructible legal, vi vi contingent]. Damage will break a harmonious relationship between people. On the contrary, non-dualism will benefit others and achieve, so goodness is what we do without being sabotaged by others. The Buddha told the Dragon King that there would be five indestructible good deeds, that are:

1. "Most, attained incognito, incapacitated, vandalism". People without two tongues can be healthy and longevity will not result in death or death.
2. "Second, attained indestructible relatives, unable to win". Relatives include six relatives, parents, siblings, husband and wife, including students and disciples. It is not easy in life to have peace and harmony. People who are not incompetent will have a harmonious relationship, a harmonious family, close friends, and close colleagues.
3. "Tam, attained indestructible faith, favorable career obligations". People who do not have two tongues on the spiritual path to choose their faith will encounter many conditions without obstacles, hindrances from their relatives, or be led by pagan beliefs to distract their spiritual beliefs.
4. "Tu, attained indestructible practice, tried to cultivate the position of ants". People without two tongues on the path of practice will meet many predestined causes of victory, the choice of the practice method will also be advantageous without being affected by obstacles until accomplishment.
5. "Five, attain indestructible good knowledge, stubborn or trying". People do not hesitate because they have never deceived people, so in the process of learning Buddha, they will meet the Friendly Knowledge and guidance, so the practice will be more complete.

[Thi vi ngu. The ability to dedicate A Nau Da La Tam Mieu Tam Bo De fake, after becoming a Buddha, privileged to be attached, the deviant devils are not effective]. If you use Bodhicitta to cultivate indefinitely, you will return that merit and virtue to the Buddhas, in the future, after becoming a Buddha, you will be generously supported by teachers and followers, helping the demons and heathens who want to harm cannot do it.

1. BECAUSE.     Real evil password

[Apparel, Dragon King! Nhược the evil password, ie achievements in the eight strains net career. Ha vi vi bowl? Most of the language, the benefits of the second language, the three words all khue theorem, the four words from the magic, five languages ​​capable of receding, six credit rules, seven languages ​​incapable of incompetence, the eight languages. Thi vi bat. Negative deduction of A Nau Da La Tam tam Tam De Bodhisattva, post-Buddha-age, sufficiency Tathagata made sounds of generals].

The passage introduces eight types of benefits that non-evil people gain. Evil password is also known as evil. Words that slander, attack, decry, slander, hurt others are in the category of evil.

Karma is created when the following four factors are met:

1. Using the mind to pity others, if it is not malicious, even if the words are not good, the opponent only thinks that it is a joke that does not create bad karma.
2. Saying non-love words and harsh words don't have compassion to pity others.
3. The opponent listens and understands.
4. The opponent receives it completely.

[Apparel, Dragon King! Nhược the evil password, ie achievements in the eight strains net career. Vi vi bowl]. Buddha Bao Long Vuong, if a person is separated from evil acts, he can attain eight types of pure good karma:

1. "First, the language is not good". Non-verbal people understand the art of speaking so every word is very timely and timely. This is very important, if you do not have this ability, you will encounter many obstacles, people with that nature will naturally make others want to communicate with you.
   1. "Second, the language benefit". Non-evil people always bring love and compassion to communicate with people. Words are always close. Everything is said for the sake of people. Cruel words like blades in the mouth. In fact, using words to kill people is sometimes more than a gun, because the gun only hurts the body, and words create internal injuries in the soul, sometimes it is difficult to heal.
   2. "Tam, all language theory." Non-verbal people all words are appropriate, reasonable, and appropriate.
   3. "Tu, beautiful words". People do not have evil words that always come from love and compassion, so the sound is gentle and flexible, the words are also beautiful and heart-touching, making listeners happy.
   4. "Ngu, capable language." A person who is not speechless all speeches are received and received by the opponent.
   5. "Luc, the rule of credit". People who are not evil of words always come from a calm, natural calm state, which will make words full of faith, making listeners trust without being skeptical.
   6. "Loveless, incompetent language". Ie in the words appear holes that make others laugh. Non-verbal people are often very careful, rational, and difficult to be refrained by others.
   7. "Bat, utterly loving touch". Non-evil people all words make the listener feel comfortable, born happy, making people like to listen.

[Thi vi bat. Negative deduction of A Nau Da La Tam tam Tam De Bodhisattva, post-Buddha-age, sufficiency Tathagata made sounds of generals]. Pham sound minister is one of the thirty-two good generals of Buddha, only for the sound of the Buddha, the five pure generals are authentic, gentle, clear, full and distant. Those are the eight types of benefits that a person who is far from evil has. If you know how to bring all that merit and dedication to Buddhahood, after becoming a Buddha, you will have the full range of miraculous perfect sounds such as the Buddhas.

1. VII.       Any faith

[Apparel, Dragon King! Nhược ly dependency, ie achievement of three strains of decision. Ha vi vi tam? Most, the human position of charity; Second, the ability to position the question as real; tam, destined to the supreme natural virtue, winning nothingness. Thi vi tam. The ability to dedicate to A Nau Da La Tam Tam Tam De Bodhisattva, after becoming a Buddha, means Tathagata Tathagata, long life and righteous way].

Ỷ terminology also known as unclean language, meaning defiled words, also called meaningless speech, only for the meaningless chatter. These words are of no benefit to cultivating xinxing, even bringing about negative effects, which increase our afflictions of ignorance.

A karma is created when the following two factors are met:

1. There mind defiled. When saying words of love is often founded on the basis of defiled mind, bringing with it greed, anger and bad mental states.
2. Words have no meaning. In life, there are countless words of meaningless love like melodious love songs, chattering stories from north-south to south-west, and the evil views that go against the political opinions belong to the category speech.

[Apparel, Dragon King! Nhược ly dependencies, ie achievement of three strains of decision]. The Buddha told the Dragon King that if in the process of practicing one can leave dependence, then he will achieve three kinds of decisive benefits.

1. "First, the position of loving kindness." People who do not rely on words that are useful for life, all for improving their lives, do not say nonsense, so will be favored by intellectuals.
2. "Second, the ability to position as the real question." A person who does not rely on problems raised by others can use his wisdom to answer truthfully.
3. "Tam, destined to be supreme, supreme, unrealistic, hopeless." Non-believers, whether in heaven or in the world, are full of mighty virtue, loved by the respected people.

[Thi vi tam. The ability to dedicate to A Nau Da La Tam Tam Tam De Bodhisattva, after becoming a Buddha, means Tathagata Tathagata, long life and righteous way]. Above are the three types of merit that non-believers have. If on the basis of generating Bodhicitta that practices without dependence, in the future after becoming a Buddha, because of the merit of not relying on a belief like a Buddha, he can sign for sentient beings. Life is the prophecy that the Buddha said to sentient beings of great mind such as how long it takes to live and become a Buddha.

1. VIII.    Real craving

[Apparel, Dragon King! The downside of taking part in education, that is, attains the five seeds of liberation. Ha vi vi Ngu? Most of the three self-reliant, self-sufficient bases; stamen, material self-reliance, necessarily vindictive hackers won; tam, merit in virtue, depending on the mind of the sex center was tried; foursome, free reign, cherish the miraculous constitutional offerings; contingent, planning and spending, too busy to compel to win over enemies, due to the accumulation of time, any defects. Thi vi Ngu. Negative deduction of A Nau Da La Tam Tam Tam De Bodhisattva, after becoming a Buddha, the three precepts of respect, and a period of supportive glass].

Lust is one of the three poisons that harm the mind and body of the sentient being, in addition to craving there is anger and delusion. All defilements are here that arise, also the three manifestations of the three types of defilements called the base of defilements. Disturbance is good, brain is chaotic, because affliction disturbs the calm of our interior, making us not peaceful. Also known as the three unwholesome senses, that is, the three types of causes arising from akusala dhammas.

Craving is primarily manifested in previous craving and possession. Being ordinary people often have the expression of a very strong desire to possess, not only the possession of the four aspects of eating, dressing, staying and traveling but also wanting to possess in terms of status, fame, and occupy. Organic types of enjoyment in the world. This possession comes from where the mind of greed first manifests most clearly in our bodies. Since we were present in life, almost always busy for the needs of food, clothing, accommodation, sleep of themselves that labor hard labor.

In Buddhism also refers to the five senses, that is talent, materiality, mentality, reality, lobe and rupa, sound, taste, contact. Lust is the desire of the eye to see objects such as landscapes and beautiful people. Purification is the desire of the ears to sound like praise or music. Incense is the desire of the nostrils for the taste. Taste is the desire of the tongue when tasting them. Arousing is the continuation of the body to the situation. In life, people are often passionate and pursuing the five desires. Although eating, dressing, staying and traveling are all indispensable needs of life, desire often has no end. When our basic necessities are fulfilled, we want to go to more advanced conditions, wear better clothes, be more luxurious, live bigger, be more glamorous and so on, people are passionate about unrelenting desire.

The desires of the five desires are different, some are heavy about money, some are passionate about beauty, others are passionate about fame and fame, some are passionate about eating, others are in love. to sleep. But the five senses which are not completely born are already available but many have been brought up in daily life.

[Apparel, Dragon King! The downside of taking part in education, that is, attains the five seeds of liberation. Ha vi vi contingent?]. Buddha told Dragon King if left to take part in sex can achieve the five types of freedom. What is called freedom? That is the mind of success, not encumbered and not busy. Usually it is thought that happiness is based on desire, when desire is fully met, you will feel pleasure, if not, you will feel misery. That is the five sensations bound to make life not free.

1. "First, the three industries in self, the root of the self sufficiency." Three career is friendly, professional, and career. The senses are eyes, ears, nose, tongue, body and mind-sense-base. People who do not take part in sex will have a pure and pure mind, make the three karmas free, fearless and have the results of full retribution.
2. "Second, material self-reliance, necessarily resentment hackers, incompetent trying to win." It is imperative that hatred is only for floods, fires, bandits, filial descendants and brutal authorities, these are the five great calamities to humans. People who are not greedy often rejoice in making good deeds, cultivating many blessings, will have the retribution of full wealth, and not be plundered or ruined by their owners.
3. "Tam, merit in freedom, depending on the mind of sex, the stage is tried". Who does not take part in the exercise of constant discharge, so the way of goodness reported merit in freedom, want anything. Blessings from the point of view of Buddhism has the following content as full time to practice, not worrying about livelihood and meet good knowledge. Also in the "Upper Letter" called the blessed newspaper is five blessed, ie "most written life, second written Phu, tam writing khương security, four write perfect virtue, writing the central network survey".
4. "Four, kings in freedom, magic foot and foot, the stage of worship". Those who do not desire will have high royal dignitaries and dignitaries, and will be offered fine tributes by the vassals, local officials and neighboring countries.
   1. "Ngu, Department of material planning, too busy to compel to win the enemy, due to the accumulation of time, any defects." Those who are not greedy in the future life will be rewarded with the goodness of the mind, what they have often got hundreds of thousands of times what they expected. If we want to have a life of hedonistic pleasure, then we must be fully blessed, but it is because we are constantly cultivating, taking on the heavenly path, practicing merit, and virtue.

     In the sutras it is said: "tu hue realizes merit, Arhat casts none; tu blessed any tu hue, scent statues he lost touch ". In Buddhism, blessings must be practiced in order to become a Buddha.

[Thi vi ngu. Negative deduction of A Nau Da La Tam Tam Tam De Bodhisattva, after becoming a Buddha, the three precepts of respect, and a period of supportive glass]. If you know how to bring the virtue of non-craving for the supreme Buddhahood, after becoming a Buddha, you will be respected in the three realms.

1. IX.           Real yard

[Apparel, Dragon King! Nhược ly rế courteous, ie privileged bowl of racial identity critique. Ha vi vi bowl? Most, no brain damage; Second, no yard rains mind; tam, avoid avoiding mind; Fourth, such as direct intuition substance; contingent, victorious from the heart; continental, often benefit, an beings being mind; lovelorn, solemn appearance, they respect; bowl, of course trying, speed being born world. Thi vi bat. The ability to dedicate to A Nau Da La Tam Tam Tam De Bodhisattva, post-Buddhahood, attains fearlessness of mind, resigns of ignorance].

Golf court is also one of the three poisons. Its effect is opposite to craving. Desires is to possess what you want, and to destroy what you dislike. Wrath is a form of expression of anger as an inappropriate word that creates contention, sometimes leading to hatred that greatly affects the spirituality of each person. So hatred often brings the greatest harm to oneself. If you bring it to others, it will cause harm to others.

Jealousy is also a manifestation of anger. Unhappy with the accomplishments of others should seek to hinder. In dealing with this defilement, Buddhism teaches to take joy in the mind, ie to be happy with the achievement of others, according to the merits of others.

[Apparel, Dragon King! Nhược ly rế courteous, ie privileged bowl of racial identity critique. Ha vi vi bowl?] Buddha told Long Vuong if he left the court, he would have peace of mind, body, calmness and peace of mind.

1. "Most, no brain damage." People without anger will not suffer from brain damage.
2. "Second, enter the mind". People who are not impudent in the face of adversity always have the spirit of patience, patience, and compassion to face all adversities.
3. "Tam, mind avoiding reciting". The person without anger will neutralize all attacks from the outside, even if he is insulted by the insult, he will not generate hatred.
4. "Quartet, as peace of mind". People who are not intrinsic in their inner heart often have compassion and kindness, their words are gentle and gentle, making listeners feel comfortable.
5. "Ngu, attains the holy spirit from the heart". Those who do not take steps step by step will nourish themselves for the compassionate attitude of sages, close to the realm of the Bodhisattva Buddhas.
6. "Luc, often work benefits, peaceful beings." People who are not filled with compassion, often think about how to benefit all sentient beings, making them all peaceful.
7. "Loveless, solemn appearance, they respect". People who are not courteous because of temperament should have a respectful appearance, respected by sentient beings.
8. "Bat, of course try to speed being being blessed". People without anger have enough virtue of compassion and patience, which is also the virtue of Brahma. It is meant to be pure, to show the devas in the world of descent, in which the heavenly master of the first heaven is the Great Brahmin.

[Thi vi bat. The ability to dedicate to A Nau Da La Tam Tam Tam De Bodhisattva, post-Buddhahood, attains fearlessness of mind, resigns of ignorance]. If you take the merit of the practice without return to the supreme Buddha, then in the future after becoming a Buddha, the mind will be obstructed, making people feel happy and not resentment.

1. X.               Real evil views

[Apparel, Dragon King! Disappointed deviant opinions, ie achievements in legal merit. Dutch cross vi? The best, the best leg of good intentions, good leg equality travelers; Second, intensive credit causation, security discharge body network of any real evil; tam, the only refuge in the Buddha, non-heaven; Tu, the Chief Justice Chief Justice, Vinh ly necessarily Kiet hung suspicion; contingent, often being human, natural evil wings; green, immeasurable blessing, move forward victory; furniture, eternal deviant deviant, religious development; bowl, any start-up, discharge bad karma; permanent residence, fearless comments; Cross, not damned damnation. Thi vi vi. The ability to dedicate to A Nau Da La Tam Tam Tam De Bodhisattva, post-Buddhahood, is all necessary for Buddha Dharma, self-attainment at magical power].

The wrong view is wrong perception about the universe and human life. Knowledge is perception and look. The wrong view is the opposite of right view, which is a manifestation of ignorance. Misunderstanding with the truth of the universe, human beings hinder the practice of liberation and hinder the purpose of perfecting the personality. Conversely, if perception corresponds to truth and corresponds to the practice of liberation, it belongs to right view.

In real life, wrong views and wrong views are especially prevalent. Many people who do not see life in the past and future have not believed in cause and effect, given that the dead are like lights out, there is nothing for retribution, nor reincarnation. This is the wrong view of many religions, claiming that people created by the gods, after being killed, they will be born to heaven to enjoy the blessings forever, and the two must fall to hell in hell. Buddhism is here for all wrong views. There are also many who deny the sage, do not believe in the world there is a difference between saints and mortals, saying that in life whether good or evil, just by closing your eyes to the ground, everything is not still. No matter what human life leaves, death is nothing. Buddhism for this is also wrong views. There are also people who think that life is short so they must enlist to enjoy it, to have the right to not know the enjoyment, it is a waste, people who do not enjoy the happiness of the earth and how to destroy it are also wrong views. All because they do not understand the cause and effect of the three lifetimes. If we want to be liberated, the first thing is to build right view to eliminate ignorance. If ignorance is eradicated from the root, the wrong view is no longer available, because ignorance is the root of wrong view. People learning Buddha must from text, from private, to practice as a foundation but many people have ignored this basic element. The first thing is to build right understanding to eliminate ignorance. If ignorance is eradicated from the root, the wrong view is no longer available, because ignorance is the root of wrong view. People learning Buddha must from text, from private, to practice as a foundation but many people have ignored this basic element. The first thing is to build right understanding to eliminate ignorance. If ignorance is eradicated from the root, the wrong view is no longer available, because ignorance is the root of wrong view. People learning Buddha must from text, from private, to practice as a foundation but many people have ignored this basic element.

Literature is broad learning, listening a lot and constantly growing in width and depth. Because that is why we can penetrate the profound meaning of Dharma. Not only learning but also through the path of thinking about the Bible to bring the view of the Buddha Dharma into one's own perspective and contemplate it with worldly phenomena, from which to direct the behavior of the Dharma Dear. Such practice arises. So, a key element of the practice is to build right view and deviate from wrong view.

[Apparel, Dragon King! Disappointed deviant opinions, ie achievements in legal merit. Equals the decimal cross?]. Buddha told the Dragon King that if he could leave the wrong view, he would achieve ten good dhammas.

1. "Best, favorable leg good intention, good leg equality travelers." The will is the will of life. Those who do not have wrong views will have a wish that corresponds to the moral truth, and on the path to study Buddha will meet good friends.
2. "Second, trustworthy cause and effect, security of life, common evil." People with full right understanding must believe deeply causal. Believing here does not mean that believing there is not believing it is not like common sense. Nor is it a superstitious belief to a superstition that comes from the inside to believe, without any suspicion or psychological factor, but a steadfast belief even before the death still does not waver, do not do any evil because the present life is only a time in the flow of endless life. To die does not mean to end, but to continue for a new life.
3. "Tam, the only refuge of Buddha, non-heavenly nature". People with right view will have firm belief, taking refuge in the Triple Gem will be liberated from sorrow and suffering. Once you take refuge, there is no doubt or hesitant looking for a lifetime.
4. "Four, direct Chief Justice Chief opinion, Vinh ly necessarily designed hung hung suspicion". Those who are right understanding will see through all the statues of the world, to the blissful bliss of life because they understand the cause and effect, so without any doubt, firmly believe in the causes of good and evil. will feel compassionate retribution. Because of believing deeply in cause and effect, no matter what you face, it's easy to receive life without resentment.
5. "Five, often born natural people, any evil wings". People have enough right view because they believe deeply in cause and effect, so they do not neglect to do evil and at the same time, because they believe in good deeds, all have stray results and create evil, they will suffer from deeds, so they will only actively practice good deeds. Because without evil, nature will not fall into evil. Because of deep cultivation of goodness, efforts to practice the five precepts of good will continue to be born as a human being or to return to heaven.
6. "Luc, immeasurable blessing, move forward wins". People who have enough right understanding use the Buddha Dharma to guide their personal life, have a good relationship, and need to cultivate blessings will receive immeasurable blessings, and at the same time take right understanding to direct the practice so they can adjust it. Conception, open wisdom because there is right understanding so the merit and wisdom will not stop growing until its fullness.
7. "Lovelorn, eternal cup of deviant religion, practicing holy spirit". People who have enough right understanding of the practice need to practice the eightfold Path, naturally will leave the wrong path.
8. "Bat, any start-up, discharge bad karma." The body is the self, the body is the self, is one of the five ants including the body, the view, the wrong view, the ant, and the ants. People with the right view will understand the condition of impermanence and impermanence, which is used to contemplate practice, so that they will eliminate the ego, away from all non-virtues.
   1. "Nine, stay invisible comments". People with enough right understanding will use right understanding to direct the practice of contemplation, through meditation to sublimate awareness of right view, and initiate a true-like wisdom that communicates the truth of the human universe.
   2. "Cross, do not harm victims". People right understanding because only the current evil should not be lost in the refuge. Chu victims means tam tam eight, ie 1. Hell, 2. Fallen demons, 3. Animal birth, 4. Bac Cau Lu Chau, this place only enjoy, no tribulation should not know how to practice , 6. Blindness, deafness and dumbness; 7. The intellectual position (the world's knowledge will also make obstacles to the practice), 8. Pre-Buddha Buddha (born in a time when he cannot meet the Buddha)

[Thi vi vi. The ability to dedicate to A Nau Da La Tam Tam Tam De Bodhisattva, post-Buddhahood, all the necessary Dharma, attain self-liberation]. If bringing merit and virtue without devotion to Buddhahood, when becoming a Buddha, you will be able to witness the dharmas of the Prime Minister. We can not attain the base of the human universe because of the obstacles of ants or on the path of practice. The two obstacles are either and will either obstruct the path of enlightenment. Ants, or cognitive errors, hinder our perception of the human universe and the obstacle to the attainment of truth.

[Achievement at magical power]. Far-sighted deviant opinions can not only attain the true nature of the dharma but also can attain the supernatural power of freedom, achieving the liberation and liberation. From the viewpoint of the Dharma, freedom is manifested in two aspects, one is the liberating mind without any defilements, it is the freedom of inner spirituality; the second is the wisdom of liberation, that is to comprehend the true nature of the human universe, which is the freedom of thought. From this sense, we realize that if one still has inner disturbing emotions, it is impossible to talk about true freedom.

From the benefits of practicing morality and virtue, we see that practicing the ten virtuous acts will bring benefits in life, not only to be happy in the present life but also to include happiness in the monk's life. hybrid. On the contrary, if you do not cultivate good karma and create negative karma, it is the root of all suffering in human life. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.29/5/2020.