Samyutta.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
A. Fifty Basic Sutras
I. Products Nakulapità
I. Nakulapità (Tap, 5.5 Elderly, Great 2.33a) (Up 13.4, Great 2,573a) (S.iii, 1)
1) Like this I hear.
At one time, the Buddha lived among the Bhayga people, at Crocodile mountain, Bhesaka forest, Nai garden.
2) Then the owner of Nakulapità went to the Blessed One; After arriving, pay homage to the Blessed One and then sit down at one side.
3) Sitting down on one side, the Nakulapità White Buddha's homeowner:
- Bach The Ton, I am old, old, mature, elderly, I have reached life expectancy, my body is sick, always sick. White World Religion, I do not often see World Religion and the Male-stilts respectable. White World Religion, wish World Religion, please teach me! White World Religion, hope World Religion please teach me! Thanks to that, I was happy, at peace for a long time.
4) - Truly so, Homeowner. It is really like that, Master. The body of the owner, the owner, is sick, sick, polluted. Whoever brings this body, homeowner, claims to be free from illness, even for a moment; he must be a fool! Therefore, homeowners, homeowners need to study as follows: "Although my body has a disease, the mind will not be sick." Thus, this Homeowner, Homeowner needs to study.
5) Then the owner of Nakulapità after the wedding ceremony, believing the words of the Blessed One, from standing up, paying homage to the Blessed One, his right hand turned to him, and went to Venerable Sariputta; After arriving, pay homage to Venerable Sariputta and sit down on one side.
6) Venerable Sariputta told the owner of Nakulapita sitting on one side:
Hey owner, President is the basis of the owner; purity and purity are the identities of the homeowner. Is today The owner facing the Blessed One, heard the Dharma dialog?
- How can not be like that, Mr. Ton? Today, Mr. Ton, I was sprinkled with immortal water, thanks to the Buddha for dharma talks!
- How, this owner, homeowners are sprinkled with immortal water, thanks to the Religion preached for France?
7) - Here, Mr. Ton, I go to the Blessed One; After arriving, pay homage to the Blessed One and then sit down at one side. Sit down on one side, Mr. Ton, the White World Religion:
"- World Honored One, I am old, old, elders, seniors, have reached the age of life, my body is sick, always sick. Respectfully, Bach World Religion, wish World Religion for me! World Religion, hope World Religion teach me! Thanks to that I was happy, peaceful for a long time! "
Being told that, Mr. Suen, said to me,
"- Indeed, this is the owner. Indeed it is, the owner. The body of the owner, the owner, is sick, sick, polluted. Whoever carries this body, hey Homeowner, again claiming not to be sick, even for a moment; he must be a fool! Therefore, homeowner, homeowner needs to study as follows: 'Although my body is ill, the mind will not be sick!"
As such, Mr. Ton, I was sprinkled with immortal water, thanks to The Ton for Dharma talks.
8) - But, Homeowner, Homeowner asked the Blessed One more: "Until what, White World, is the body sick and the mind is sick? Until how is the body sick, but the mind is not sick? "
9) - Venerable Sir, I can go very far to hear the face of Venerable Sàriputta in person. Heal, if Venerable Sariputta explained the meaning of this saying!
10) - So, Master, listen and think carefully, I will say.
- Yes, Ton.
The owner of Nakulapità obeys Venerable Sariputta.
11) Venerable Sariputta said as follows:
- How, hey Home, is body sick and mind sick?
12) Here, Master, there is an immoral person who does not clearly see the saints, does not master the dharma of the saints, does not practice the dharma of the saints, does not clearly see the Noble Truths, not proficient in the dharma the Noble Truths, not cultivating the Dharma Realm, He was obsessed: "Color is me, color is mine." Because obsessed: "Color is me, color is mine!" when color vanishes, changes another; due to the color of change, other changes, so he started up melancholy, compassion, suffering, superior brain!
13) He contemplates feeling as self, or self as being, or feeling in self, or self in feeling. He was obsessed: "Life is me, life is mine." Because obsessed: "Life is me, life is mine" when life vanishes, changes; should be due to vandalism, change other, he started up melancholy, compassion, suffering, pros, brain!
14) He contemplates as a self, or self as if there is thought, or thought in self, or self in thought. He was obsessed: "Idea is me, thought is mine". Due to obsessive: "Idea is me, thought is mine" when the idea of vandalism, change; so by the idea of vandalism, change, he arises sorrow, compassion, suffering, pros, brain!
15) He contemplates acts as ego or ego as having actions, or acts in self, or ego in acts. He was obsessed: "The onion is mine, the onion is mine". Due to obsessive: "The act is me, the act is mine" when the action is corrupted, changed; due to the destructive action, other changes, he kicked up sorrow, compassion, suffering, brain priority!
16) He conceives as the self, or the self as there is consciousness, or the consciousness is in the self, or the self is in the consciousness. He was obsessed: "The consciousness is me, the consciousness is mine" when the consciousness vanishes, changes otherwise; should be due to disruptive mode, change other, he arises sorrow, compassion, suffering, pros, brain!
17) So, master, is the body is ill and the mind is sick.
18) How, Master, is the body ill but the mind is not ill?
19) Here, Master, the multi-disciple Saint disciple understands the saints, masteres the saints, practices the saints, understands the Noble Truths, the Dharma Masters, practice the Noble Truths, do not contemplate as self, or self as if there is rupa, or rupa in self, or self in self. He is not obsessed: "Color is me, color is mine". Do not be obsessed: "Color is me, color is mine" when color vanishes and changes; should not due to the color of change, change that arose sadness, compassion, suffering, pros, brain!
20) Do not contemplate feeling as self, or ego as there is feeling, or feeling in self, or self in feeling. He is not obsessed: "Life is me, life is mine." Because he was not obsessed: "Life is me, life is mine" when life vanishes, changes otherwise; should not due to vandalism, other changes, but up to sorrow, compassion, suffering, pros, brain!
21) Do not contemplate as a self, or ego as there is thought, or thought in self, or self in thought. He is not obsessed: "Idea is me, thought is mine". Because he was not obsessed: "Idea is me, thought is mine" when the idea of vandalism, change; should not due to the idea of vandalism, other changes that arise up melancholy, compassion, suffering, pros, brain!
22) Do not contemplate acts such as self, or self as there is action, or acts in self, or self in acts. He was not obsessed: "The onion is mine, the onion is mine". Because he was not obsessed: "The act is me, the act is mine" when the action is corrupted, changed; should not due to other destructive actions, change that arose sadness, compassion, suffering, pros, brain!
23) Do not contemplate as self, or self as there is consciousness, or consciousness in self, or self in consciousness. He is not obsessed: "The consciousness is me, the consciousness is mine". Because he was not obsessed: "The consciousness is me, the consciousness is mine" when the consciousness vanishes, changes otherwise; should not be due to disruptive, other changes that arise up melancholy, compassion, suffering, pros and cons.
24) So, this owner, is the body is sick, but the mind is not sick.
25) Venerable Sàriputta such theory, Nakulapità homeowners rejoice, credit the Venerable Sàriputta theory.
II. Devadaha (Journal 5.6, West, Great 2,33b) (Increase 41.4, Great 2,745b) (S.iii, 5)
1) Like this I hear.
At one time the Blessed One was in the middle of the Sakka people, in a town of Sakka people named Devadaha.
2) At that time, a large number of Female-stilts traveled in the West, going to World Religion; After arriving, pay homage to the Blessed One and then sit down at one side.
3) Sit down at one side, the Male-stilts Bach World Religion:
- We want to ask the Blessed One to allow us to go to Western countries. We want to stay in a Western country.
-The Male-stilts, the Male-stilts have asked for permission Sariputta?
-World Religion, we have not asked the author of false Sariputta.
-The Male-stilts, so please apply to Sariputta. Sariputta, the Male-stilts, is Hien, is the patron of the Male-stilts Pham Hanh.
- Yes, Bach The Ton.
The Male-stilts obeyed The Ton.
4) At that time, Venerable Sariputta was sitting under a three-legged tree (elagala: cassia), not far from That World.
5) Then the Male-stilts, after the wedding Festival, credited teachings of the Blessed One, from the seat to stand up, pay homage to the Blessed One, the right-hand side towards Him, then go to Venerable Sariputta; After coming, they spoke to Venerable Sariputta the welcoming greetings, after the welcome greetings asked friends and sat down on one side.
6) Sit down on one side, the Male-stilts said to false Religion Sariputta:
- We want, Sàriputta, Sage, go to the Western countries. We want to take shelter in the Western world. The Guru allowed us.
7) - Hey Sage, there are people who ask questions to the Male-stilts often go to different countries: The Police-imperial-lice-wise, the Brahmin-wise, the Good-natured Homeowners location, the Sage Mon wise. The fake Buddhas, the wise men with the mind of observing (will ask): "What do the masters of the false religion say and declare? The Dharma has the fake Buddhas that are good at listening, skillful to hold, and skillful. skillful maintenance, skillful penetration with wisdom? " So that when answering, the false Religions can repeat the opinions of the Blessed One, do not misrepresent the Blessed One with the untrue, be able to answer according to the dharma, true to the Dharma, and not to have any fellow Dharma , say the correct words, there may be reason to rebuke.
8) - We can go very far, Venerable, to hear with our own Venerable Sariputta talk about the meaning of this saying! Heal, if Venerable Sariputta explained the meaning of this saying!
9) - So, Sages, listen and skillfully, I will say.
- Yes, Ton.
The Male-stilts obeyed Sàriputta. Venerable Sariputta said as follows:
10) - Hey Sage, there are people who ask questions with the Male-stilts often go to different countries: The Police-soles-sage ... the sage Mon-disciple. The Sage, the wise mind with the mind of observing (can ask): "What does the Venerable Master of Venerable say, say?" Asked this, the Sage, the Sage must answer: "Hey Sage, our gurus talk about submission and craving".
11) Being answered like this, the Sage pundits, there may be people who ask more questions as follows: There are meek-dì-li-wise ... there are sage-minded sa-subjects. The fake Sage, the wise with the mind of observing (may ask): "For what, the masters of the false Religions speak of subduing and craving?" Asked like this, the Sage, the Sage must answer the following: "For the identity, this Sage, our gurus we talk about the subduing and craving ... for life .. For the thought ... for the actions ... for the consciousness, we gurus talk about submission and craving. "
12) Answering like this, the Sage pundits, may have more questions as follows: The Police-soles-sage wise ... the Sage Mon-sage. The wise mind has a contemplation, this Sage, (may ask): "But seeing the danger, the masters of the false Religions talk about subduing and craving for rupa ... for life ... towards thought ... towards the practice, masters of the false Religion talk about subduing and craving for consciousness? " Asked like this, the Sage, he needs to answer the following: "Hey Sage, for identity, who has not far ly greed, not far sex, not far love, not far thirst, not far ly enthusiastic, not far ly ly craving, when that color vanishes, changes another, will arise melancholy, compassion, suffering, pros, brain ... For life ... for thought ... for acts ... for consciousness, who has not yet reneged into greed, has not been far away from sexuality, has not been far away from craving, has not been far away from thirst, not far ly enthusiastic, not far ly ly craving, when he then vanishes, changes another, will arise melancholy, compassion, suffering, favor, brain. Hey, fake Sages, due to seeing this danger to materiality, our gurus said the submission and desire. "
13) Answering like this, the Sage pundits, there may be more people asking the following: The Police-soles-sage wise ... the Sage-disciple sages. The wise mind has a contemplative mind, the Sage, (may ask): "But seeing what the benefit, the masters of the false Religions talk about subduing and craving for rupa ... towards life ... towards thought ... towards the practice; masters of the false Religion talk about subduing and craving for consciousness? " Asked, this Sage, the Sage must answer the following: "For identity, this Sage, who has renunciation of greed, had long separation of sex, had long distance of love, had long distance of thirst, had Far away enthusiastically, already far from craving, when that color vanishes, changes otherwise, will not arise, sorrow, compassion, suffering, favor, brain ... For feeling ... for thought ... for actions ... for consciousness, false sages, who have renunciation of greed, renunciation of sex, renunciation of love, long separation of thirst, Far away enthusiastically, already far from craving, when that consciousness vanishes, changes otherwise, will not arise, sorrow, compassion, suffering, favor, brain. Seeing this benefit, our sages and masters refer to subduing and craving for formality ... for feeling ... for thought ... for actions; our gurus talk about subduing and craving for consciousness. "
14) And these sages, attain and dwell in akusala dhammas and even in the present life, live at peace, without hindrance, without fear of the brain, without suffering from cerebral heat general network, will be being friendly animals, this is not the end of the real goodness was praised by the Blessed One.
15) But sages, because that is achieved and dwelled in akusala dhammas, and right now in life, suffering, being hindered, suffering from the brain, suffering from heat in the brain and after body destruction the common life, will have to bear evil beasts. Therefore, this is the end of the unwholesome Dharma praised by the Blessed One.
16) And these Sages, gain and dwell in the wholesome dhammas, and right now in life, suffering, being hindered, suffering from brain damage, suffering from cerebral heat, and after losing one's life together, will have to be wicked. This is not the accomplishment of the good deeds praised by The Blessed One.
17) But Sages, because that attainment and dwell in the wholesome dhammas, and right in the present life, live peacefully, without hindrance, without prejudice, without heat, and after When the body is ruined, they will be born in good faith. Therefore, this is the achievement of good deeds, praised by the Blessed One.
18) Venerable Sariputta such theory. The Male-stilts he Hy, the religious life of false words said Sariputta.
III. Hàliddikàni (Tap, 20.15, Kha-le, Dai 2,144a) (S.iii, 9)
1) Like this I hear.
At one time, Venerable Mahà Kaccàna (Ma-ha-sheep) lived among the Avanti people, at Kulaghara on the edge of a mountain.
2) Then the owner of Haliddikàni went to Venerable Mahà Kaccàna; After going, pay homage to Venerable Mahà Kaccàna and sit down on one side.
3) Sitting down on one side, the owner of Haliddikàni said to Venerable Mahà Kaccàna:
- Exalted Religion, World Religion said in the eighth volume, in the volume: "The questions of Māgandiya" as follows:
"The Saints leave the family,With this brief comment of the Blessed One, Venerable Sir, what does it mean to understand it widely?
Travel abroad,
For the people in the village,
No effect on the consequences.
Absolutely no desires,
No delusional desires,
End all arguments,
Anyone."
4) - Sac, this Homeowner, is the home of consciousness. Consciousness is bound by greed, this Homeowner is called a family traveler. The precepts, this Homeowner, is the home of consciousness. Consciousness for being bound by the precepts, this Homeowner, is called family travel. Idea about this world, Homeowners, is the home of consciousness. Consciousness is bound by greed, this homeowner is called a family traveler. The world, homeowner, is the home of consciousness. Consciousness is bound by greed, this Homeowner, called family travel. About gender, this owner, is the home of consciousness. Consciousness is entrenched with greed, this Homeowner is called a family traveler. As such, this Host, is a family traveler.
8) And hey Homeowner, what is family-free travel?
9) For gender identity, this Homeowner, the so-called sex, is craving, is joy, is craving, what belongs to clinging, pre-emptive mind, natural attachment depending on; Tathagata takes them, cuts off the roots, makes them like tree trunks, makes no rebirth, cannot arise in the future. Therefore, the Tathagata is called a family trip.
10) As for the precepts, this Host ...
11) As for the precepts, homeowner ...
12) As for the precepts, Master ...
13) For gender consciousness, this Homeowner, the so-called sex, is greed, is wedding, is thirsty, what belongs to clinging, pre-emptive mind, natural attachment depending on; Tathagata takes them, cuts off the roots, makes them like tree trunks, makes no rebirth, cannot arise in the future. Therefore, the Tathagata is called a family trip.
14) So, this landlord, is a family trip.
15) How, homeowner, is a resident? Being bound by the attachment of attachment (niketa-visàra) to the form, this owner, called the journey to stay of the land ... into the minister ... into the general ... to the general ... into General minister. Being bound by an attachment to the Prime Minister, this Homeowner, known as a stay there. As such, this homeowner, is a stay there.
16) What is non-resident travel? The bondage by an attachment to form, this Homeowner, for Tathagata has been cut off, cut to the root, making like a tree trunk, making no rebirth, can not arise Future. Therefore, the Tathagata is called a non-resident journey. The bondage by an attachment of attachment to the minister ... into the general ... to the general ... to the general ... to the general ... to this general, Homeowner, to Tathagata has been finished, cut cut off the roots, making as the tree trunk, making no rebirth, can not arise in the future. Therefore, Tathagata is called a non-resident journey.
17) Thus, this owner, is a non-resident.
18) How is this, Homeowner, the author of the village? Here, this owner, someone lives intimately with the owner, happy and sad together. Among the happy people, he is happy. Among those who are sad, he is sad. When there is work to be initiated, relate yourself to them. As such, this owner, is the consequence in the village.
19) And how, owner, is there no consequence in the village? Here, this Master, the Male-stilts do not live too intimate with the owner, not the same fun, not the same sad, not happy between those happy, not sad between those sad. When there is work to be initiated, do not engage in it yourself. As such, this Homeowner, is not the consequences in the village.
20) How does this, Master, is not great? Here, this owner, there are people who do not take part in desire, not ly, no craving, no ly thirst, no brain heat, no ly craving. As such, this owner, is not great for education.
21) How is it, Master, is there any desire? Here, this homeowners, there are people who take part in the education, glass sex, glass love, glass thirst, glass of brain heat, glass of craving. As such, this owner, is not the sex.
22) How does this, Homeowner, be a false hope? Here, homeowner, there are people who think the following: "Hope that there is such a color in the future! Hope that there will be such a life in the future! Hope that there is such a thought in the future! like that in the future! Hope there is such knowledge in the future! " As such, this homeowner, is the illusory delusion.
23) How, hey, is there no illusory hope? Here, owner, there are people who do not have the following thought: "Hope that there is such a color in the future! Hope that there will be such a life in the future! Hope that there is such a thought in the future! such practices in the future! Hoping that there will be such a future! " As such, this Homeowner, is not illusory hope.
24) How is this, Master, is debate with you? Here, Master, someone said, "You don't know the Dharma and this Law. I know the Dharma and this Law. How can you know the Dharma and this Law? You have violated wrong views. The right thing to say, He said later The next thing to say, He said first The words of our new correspond. His words do not correspond. His opinion was rejected. Your words have been challenged. Come and take care of your words. You were defeated. If possible, try to get out of the secret. " As such, this Host, is arguing with people.
25) How does this, Homeowner, not argue with him? Here, the owner, the Male-stilts did not say the following words: "You do not know the French and this Law .... .. Get out of the way". As such, this Host, is not arguing with people.
26) Thus, this Master, World Religion said in the eighth product, in the episode: "The questions of Māgandiya" as follows:
"The Saints leave the family,With this brief statement of the Blessed One, the Homeowner, the meaning needs to be widely understood as such.
Travel without residence,
For the people in the village,
No effect on the consequences.
Absolutely no desire.
No illusory desires,
End all arguments,
Anyone."
IV. Hàliddikàni (Vol. 20.16 Kha, Dai 2,144c) (S.iii, 12)
1) Like this I hear.
At one time, Venerable Mahà Kaccàna lived among the Avanti people, at Kulaghara, on the edge of a mountain.
2) Then the owner of Haliddikàni went to Venerable Mahà Kaccàna ... and sat down on one side.
3) Sitting down on one side, the owner of Haliddikàni said to Venerable Mahà Kaccàna:
4) - The Blessed One said in Sakka's Questions like this: "What sa-la-brahmins are liberated with the end of craving, they have completely attained perfection. , has completely achieved peace from suffering, has completely practiced virtue, has completely achieved the purpose, is the supreme being between God and man. " With this brief comment of the Blessed One, Venerable Sir, what does it mean to understand it widely?
5) - For gender identity, this Homeowner, the so-called sex, is craving, is happy, is craving, what belongs to the attachment, mind before, natural accept, depending hypnosis; the end of them, the greed, the cessation, the renunciation, the rejection of them completely; so called clever mind liberation.
6) As for the precepts, homeowner ...
7) As for the precepts, homeowner ...
8) As for the precepts, Master ...
9) For gender consciousness, this Homeowner, the so-called sex, is greed, is wedding, is thirsty, what belongs to the attachment, mind before, natural, depending the end of them, the greed, the cessation, the renunciation, the rejection of them completely; so called clever mind liberation.
10) So, Master, is the meaning that was mentioned by the Blessed One in Sakka's Questions: "Which of the Brahmas, Brahmas are liberated with the end of craving, the he has completely achieved perfection, has completely achieved peace from the yoke, has completely practiced virtue, has completely achieved the purpose, is the ultimate being between heaven and humankind. "
V. Meditation (Vol. 3.7-8 Tho, Dai 2.17a) (Tap 3.1. Being Kill, Great 2.15b) (Tap 3.2 Surplus, Great 2.15b) (S.iii, 13)
1) At one time the Blessed One resided in Sàvatthi ...
2) At that, World Religion called the Male-stilts: "The Male-stilts". - "Yes, white World Religion". The Male-stilts obeyed The Ton. The Blessed One said this:
Hey monks, practice meditation. The Male-stilts have Meditation, the Male-stilts, know a way like it.
3) Know what in a real way? Rupa starts and passes away; the sensation of arising and falling; thought started and ceased; the practice of arising and passing away; wake up and pass away.
4) Hey Monks, what is the best practice? What is the start of life? What is the idea of initialization? What is the initial practice? What is the final practice?
5) Here, the Male-stilts, Female-stilts happy, welcomed, wrecked and then stay. What is joy, welcome, wrecking and first staying?
6) Welcome, welcome, sink first and then stay there. Do the wedding Festival he welcomed, welcomed, sunk and then stay identity, wedding to the colors arise. Due to Hy for identity, prime for identity arise. Due to predestined conditions for materiality, property arises. Due to predestination, being arises. Due to predestined birth, old age, melancholy, compassion, suffering, priority brain arises. Thus is the arising of this whole aggregation.
7-10) Happy wedding, welcome, sink first and then stay ... then an idea stay ... then an stay ... and then stay awake. Do the wedding Festival he welcomed, welcomed, sunk and then stay awake, wedding up. Because Hy for consciousness, prime for consciousness arises. Due to predestined conditions for consciousness, property arises. Due to predestination, being arises. Due to predestined birth, old death, grief, compassion, suffering, pros, the brain arose. Thus is the arising of this whole aggregation.
11) Hey Male-stilts, this is the beginning of the colors, this is the start of life, this is the idea of starting, this is the practice, this is the practice.
12) And the Male-stilts, how is the cessation of cessation, how is cessation of cessation, how is cessation of cessation of cessation, how is cessation of cessation of cessation, how is consciousness ceasing? Here, the Male-stilts, he does not celebrate, does not welcome, does not sink before and resides.
13) Do not rejoice, do not welcome, do not immerse before and dwell in what? No wedding, no welcome, no wrecked before and stay identity. Do him not happy, not welcomed, not wrecked and an identity stay, Hy for the removal. Hy due to the kill kill should kill tricks. Because of the cessation of cessation, cessation cessation cessation ... So is the cessation of this whole aggregation.
14) No wedding, no welcome, no wreckage and peace of mind. Because he did not celebrate, not welcomed, not wrecked before and an stay, happy for the kill. Due to Hy for the removal period, the cessation of cessation. Because of the cessation of cessation, cessation cessation cessation ... So is the cessation of this whole aggregation.
15-16) Not happy, do not welcome, do not sink before and rest idea ... do not sink before and stay on the run. Because he did not welcome, did not welcome, did not sink before and dwell the onions, happy for the kill. Due to Hy for the cessation of cessation of cessation. Because of the cessation of cessation, cessation cessation cessation ... So is the cessation of this whole aggregation.
17) No wedding, no welcome, no wrecked before and stay awake. Do him not happy, not welcomed, not wrecked and an stay, happy for the cessation. Due to Hy for waking kill should kill tactics. Because of the cessation of cessation, cessation cessation cessation ... So is the cessation of this whole aggregation.
18) The Male-stilts, this is the cessation of cessation, this is the cessation of cessation, this is the cessation of cessation, this is the cessation of cessation, this is the cessation of cessation.
BECAUSE. Mo Province (Tap, 3.7-8, Tho, Dai 2.17a) (S.iii, 15)
1) The cause and condition of Sàvatthi ...
2) -The Male-stilts, stay in mind, paste the mind into the province to wear. The Male-stilts, the Male-stilts have the province to wear knowledge in a real way.
3) Know what in a real way? Rupa starts and passes away; the sensation of arising and falling; thought started and ceased; the practice of arising and passing away; the practice of starting and falling away (As before, from number 4 to number 18).
VII. Clinging and Mercy (Journal 2.11 First, Dai 2.10c) (S.iii, 15)
1) Causal conditions in Sàvatthi ...
2) -The Male-stilts, I will teach you about the attachment and the brain, the non-clinging and not brain. Listen and skillfully, I will preach.
- Yes, Bach The Ton.
The Male-stilts he obeyed World Religion.
3) The Blessed One said the following:
-The Male-stilts, how is the clinging and brain priority?
4) Here, bhikkhus, the laypeople do not see clearly the saints, do not master the dharma of the saints, do not practice the dharma of the saints, do not clearly see the true, unskilled, France of the Noble Truths, not cultivating the Noble Truths, that one contemplates as the self, or the self as having color, or the identity is in the self, or the self is in the identity. For him, that color disappears and changes. For him, when he vanishes and changes, consciousness changes according to the disappearance of rupa. The brain priority arises due to consciousness depending on the transformation of the rupture of color after entering mind and rest. Because the mind has been invaded, terrorism, obstacles, the aspirations for being arisen and the brain superiority.
5) He contemplates feeling as self, or self as having sensation, or feeling in self, or self in feeling. For him, his life vanishes and changes. For him, when his life vanishes and changes, consciousness shifts according to the disappearance of feeling. The legal brain priority arises due to consciousness depending on the change of life after the invasion of mind and residence. Because the mind has been invaded, terrorism (uttàsavà), obstacles, aspirations to arise and favor the brain.
6-7) He contemplates as a self ... he contemplates acts as self, or self as having actions, or acts in self, or self in acts. For him, the act he vandalized and changed. For him, when the action was vandalized and changed, consciousness moved according to the vandalism of the action. The legal brain due to consciousness depending on the change of the action being run after invading the mind and stay. Because the mind has been invaded, terrorism, obstacles, the aspirations for being arisen and the brain superiority.
8) He conceives as the self, or the self as there is consciousness, or the consciousness in self, or the self in the consciousness For him, his consciousness vanishes and changes. For him, when the consciousness vanishes and changes, the consciousness changes according to the vandalism of consciousness. The legal brain due to consciousness depending on the transformation of the wake of consciousness arises after invading the mind and resting. Because the mind has been invaded, terrorism, obstacles, the aspirations for being arisen and the brain superiority.
9) As such, the Male-stilts, is clinging and brain priority.
10) And the monks, how is not clinging and not brain?
11) Here, monks, the Multi-Disciple Saint clearly sees the saints, masteres the saints, skillfully practices the saints, clearly knows the Noble Truths, the Dharma-level Truthfulness, clever practice of the Noble Truths, do not contemplate as self, or self as if there is rupa, or rupa in self, or self in rupa. For him, that color disappears and changes. For him, when he vanishes and changes, consciousness does not move according to the disappearance of rupa. The legal brain due to consciousness depending on the transformation of the rupture of identity does not arise, does not invade the mind and stay. Because the mind is not invaded, there is no terror, no obstacles, no desire to arise and good brainpower.
12) Do not contemplate feeling as self, or ego as there is feeling, or feeling in self, or self in feeling. For him, his life vanishes and changes. For him, when he vanishes and changes other ways, consciousness does not depend on the disappearance of vedanā. The legal brain due to consciousness depending on the transfer of the vandalism of life does not arise, does not invade the mind and stay. Because the mind is not invaded, there is no terror, no obstacles, no desire to arise and good brainpower.
13) Do not contemplate as self ...
14) Not contemplating acts as self ...
15) Don't conceive as the self, or the self as there is consciousness, or the consciousness is in the self, or the self is in the consciousness. For him, his consciousness vanishes and changes. For him, when the consciousness vanishes and changes, the consciousness does not move according to the vanity of the consciousness. The legal brain due to consciousness depending on the transformation of consciousness of the consciousness does not arise, does not invade the mind and stay. Because the mind is not invaded, there is no terror, no obstacles, no desire to arise and good brainpower.
16) Thus, the Male-stilts, is not clinging, not brain.
VIII. Clinging and Mercy (Vol. 2.12, Prev., Great 2.11a) (S.iii, 18)
1) Causal conditions in Sàvatthi ...
2) -The Male-stilts, I will teach you about the attachment and the brain, the non-clinging and not brain ...
The Blessed One said this:
3) - Hey monks, what is the attachment and the brain?
4) Here, the Male-stilts, the literate woman is consistent with the identity: "This is mine, this is me, this is my self". That identity of this person vanishes, changes another. This taste when he vanishes, changes another, arises sorrow, compassion, suffering, pros and cons.
5) ... contemplation ...
6) ... visualization ....
7) ... onions ...
8) ... insight: "This is mine, this is me, this is my self". The consciousness of this guy vanishes, changes another. This position when he was vandalized, changed, kicked up grief, compassion, suffering, pros and cons.
9) As such, the Male-stilts, is clinging and brain priority.
10) Hey Monks, how is there not grasping and not favoring the brain?
11) Here, monks, the Multicultural disciple disciple, "This is not mine, this is not me, this is not my self." That identity of this person vanishes, changes another. This taste, when the color changes, changes otherwise, does not arise, sorrow, suffering, virtue, brain.
12) ... contemplate life: "This is not mine ..".
13) ... visualize: "This is not mine ..".
14) ... consistent restaurants: "This is not mine .." ..
15) ... insight: "This is not mine, this is not me, this is not my self". The consciousness of this guy vanishes, changes another. This position, when the consciousness was vandalized, changed otherwise, not arising sorrow, compassion, suffering, favor, brain.
16) As such, the Male-stilts, are not clinging, not brain.
IX. The Three Times Are Impermanent (Journal 1.8 The Past, Great 2.1c. Journal 3.29-30 Theory, Great 2.20a) (S.iii, 19)
1) Causal conditions in Sàvatthi ...
2) -The Male-stilts, colors are impermanent, in the past, in the future, also say nothing to the present. Seeing this, the Male-stilts, multi-disciple Saints disciple for the past identity without regret (anapekkha), for the future colors not happy, for the present identity towards bibs, cup greed, paragraph kill.
3) Hey monks, life is impermanent ...
4) Hey monks, thought impermanence ...
5) The Male-stilts, the act is impermanent, in the past, in the future, nothing to say about the present. Seeing this, the Male-stilts, multi-disciple Saints disciple for the past without regret, for the future hybrid not happy, for the current act towards cam ly, ly greed, paragraph kill.
6) The Male-stilts, the formula is impermanent in the past, in the future, nothing to say about the present. Seeing this, the Male-stilts, Multi-level disciple of the disciple for the past without regret, for the non-happy future, for the current consciousness towards bibs, cups of greed, cessation.
X. The Three Times is Suffering
1) Causal conditions in Sàvatthi ...
2) - Sac, the Male-stilts, suffering, past, future, what to say about the present. Seeing this, the Male-stilts, the Multicultural disciple of the disciple, for the past identity does not regret, for the future identity is not happy, for the present identity towards bibs, cups of destruction.
3) Tho, monks, is suffering ...
4) Thought, monks, is suffering ...
5) Onions, monks, are suffering ...
6) consciousness, the Male-stilts, suffering, past, future, nothing to say about the present. Seeing this, the Male-stilts, the Multi-Disciple Holy disciple for the past without regret, for the non-happy future, for the current consciousness towards bibs, cups and greeds.
XI. The Three Times Is Eternity (S.iii, 20)
1) Causal conditions in Sàvatthi ...
2) - Sac, the Male-stilts, is no-self, past, future, and say nothing to the present. The Holy Multi-disciple disciple for the past identity without regret, for the future identity not happy, for the present identity towards bibs, greed, cessation.
3) Tho, monks, is non-self ...
4) Thought, monks, is selfless ...
5) The acts, monks, are non-self ...
6) consciousness, the Male-stilts, is not-self, the past, the future, nothing to say about the present. The Multicultural Saints disciple for the past consciousness without regrets, for the future formula not happy, for the current consciousness towards bibs, greed, cessation.
II. Food Impermanence
I. Impermanence (Tap 1.1 Impermanence, Dai 2.1a) (S.iii, 21)
1) Like this I hear.
At one time during World War II in Sàvathi ...
2) There ...
3-6) -The Male-stilts, color is impermanent ..., feeling is impermanent ..., thought is impermanent ... acts are impermanent ..., consciousness is impermanent.
7) Seeing this, the Male-stilts, the Multicultural disciple Disciple bibs for identity, bibs for life, bibs for thought, bibs for thought, bibs for onions, bibs for food ... Do bibs, he ly take part. Due to the greed, he freed. In liberation, the mind arose: "I have been liberated". He knew: "Birth has ended, Pham Hanh has done, what to do, did not return to this state anymore."
II. Suffering (S.iii, 21)
1-2) The predestined relationship in Sàvatthi ...
3-7) -The Male-stilts, color is suffering ..., life is suffering ..., thought is suffering ..., actions are suffering ..., consciousness is suffering ...
8) Seeing this, monks, the Multicultural Disciple ... "... no longer returns to this state."
III. No-Self (S.iii, 21)
1-2) The predestined relationship in Sàvatthi ...
3-7) -The Male-stilts, the identity is no-self ..., the feeling is non-self ..., is thought to be non-self ..., the acts are non-self ..., and is non-self. ..
8) Seeing this, the Male-stilts, the Multicultural disciple Disciple y bibs for identity, bibs for life, bibs for thought, bibs for thought, bibs for onions, bibs for awakening. Do bibs, he ly take part. Due to the greed, he freed. In liberation, the mind arose: "I am liberated". He knew: "Birth has ended, Pham Hanh has done, what to do, did not return to this state anymore."
IV. What Is Impermanent (Journal 1.9, Impermanence, Great 2.2a) (S.iii, 22)
1-2) The predestined relationship in Sàvatthi ...
3) - Sac, the Male-stilts, is impermanent; what is impermanent is suffering; what misery is egoless; what is not-self, needs to be true to the true wisdom: "This is not mine; this is not me; this is not my self".
4) Tho, the monks, is impermanent; what is impermanent is suffering; what misery is egoless; What is non-self should be true to the true wisdom: "This is not mine; this is not me; this is not my self".
5) Thought, monks, is impermanent ...
6) Onions, monks, are impermanent ...
7) consciousness, monks, is impermanent; what is impermanent is suffering; what misery is egoless; What is non-self should be true to the true wisdom: "This is not mine; this is not me; this is not my self".
8) Seeing this, the Male-stilts, the Multi-Disciple Holy disciple cams towards identity ... "... no longer returning to this state".
V. The Suffering (Vol 1.10 Impermanence. Great 2.2a) (S.iii, 22)
1-2) Causal conditions in Sàvatthi ...
3) - Sac, the Male-stilts, is suffering. What is misery is egolessness; What is non-self should be true to the true wisdom: "This is not mine; this is not me; this is not my self".
4) Tho, monks, is suffering ...
5) Thought, monks, is suffering ...
6) The acts, monks, are suffering ...
7) consciousness, monks, is suffering. What is misery is egolessness; What is non-self should be true to the true wisdom: "This is not mine; this is not me; this is not my self".
8) Seeing this, the Male-stilts, the Multi-Disciple Holy disciple cams towards identity ... "... no longer returning to this state".
BECAUSE. The Selflessness (S.iii, 22)
1-2) The predestined relationship in Sàvatthi ...
3) - Sac, the Male-stilts, is no-self. What is not-self; need to be true to the true wisdom: "This is not mine; this is not me; this is not my self".
4-6) Tho, monks, is selfless ... perception, monks, selflessness, etc.
7) consciousness, monks, is non-self. What is non-self should be true to the true wisdom: "This is not mine; this is not me; this is not my self".
8) Seeing this, the Male-stilts, the Multi-Disciple Holy disciple cams towards identity ... "... no longer returning to this state".
VII. Having a Person Is Impermanent (Vol. 1.11. Great 2.2a) (S.iii, 23)
1-2) The predestined relationship in Sàvatthi ...
3) - Sac, the Male-stilts, is impermanent. What is the cause, what is the condition for rupa arise; that is impermanent. Sac has been the impermanence makes being run, the Male-stilts, from where can often be?
4) Tho, the monks, is impermanent. What is the cause, what is the condition for the arising of feeling; that is impermanent. Tho has been the impermanence makes being run, the Male-stilts, from where can often be?
5) Thought, monks, is impermanent ...
6) Onions, monks, are impermanent ...
7) consciousness, monks, is impermanent. What is the cause, what is the condition for the arising of consciousness; that is impermanent. The formula has been made impermanence to arise, the Male-stilts, from where can usually be?
8) Seeing this, the Male-stilts, the Multi-Disciple Holy Disciple cams for identity ... "... no longer returning to this state".
VIII. Having a Person Is Suffering (Vol. 1.12. Great 2.2b) (S.iii, 23)
1-2) The predestined relationship in Sàvatthi ...
3) - Sac, the Male-stilts, is suffering. What is the cause, what is the condition for rupa arise; that is also suffering. Sac has been suffering for being kicked, this Female-stilts, from where can get lost?
4) Tho, monks, is suffering ...
5) Thought, monks, is suffering ...
6) The acts, monks, are suffering ...
7) consciousness, monks, is suffering. What is the cause, what is the condition for the arising of consciousness; that is also suffering. The formula has been suffering for being run, this Female-stilts, from where can get lost?
8) Seeing this, the Male-stilts, the Multi-Disciple Holy disciple cams towards identity ... "... no longer returning to this state".
IX. The One Who Is Selfless (S.iii, 23)
1-2) The predestined relationship in Sàvatthi ...
3) - Sac, the Male-stilts, is no-self. What is the cause, what is the condition for rupa arise; that is also selfless. Sac has been the selflessness makes being run, This Female-stilts, from where is the fall?
4-6) Life ... Idea ... The action, the Male-stilts, is no-self ...
7) consciousness, monks, is non-self. What is the cause, what is the condition for the arising of consciousness; that is also selfless. Formula has been the selflessness makes being run, the Male-stilts, from where is the fall?
8) Seeing this, the Male-stilts, the Multi-Disciple Holy disciple cams towards identity ... "... no longer returning to this state".
X. Ananda (S.iii,24)
1) Staying in Sàvatthi ... in the garden ...
2) At that time, Venerable Ananda went to the Blessed One; After arriving, pay homage to the Blessed One and then sit down at one side.
3) Sitting down on one side, Venerable Ananda said,
- "Paragraph cessation, cessation part", Bach The Ton, we have heard about. Do the removal of any dharma, White World Religion, is called the removal?
4) - Sac, This Ananda, is impermanent, compounded, caused by predestined origination, endured, end to destruction, subjected to greed, to end. The cessation of materiality is called cessation.
5) This life, Ananda, is impermanent, compounded, caused by predestined causes, to end, to destroy, to take greed, to end. The cessation of feeling is called cessation.
6-7) Thought, Ananda, is impermanent ... The onions, Ananda, are impermanent ...
8) Consciousness, Ananda, is impermanent, compounded, caused by predestined causes, to end, to destroy, to take greed, to end. The cessation of consciousness is called cessation.
9) The cessation of these dhammas, Ananda, is called cessation.III. Heavy Burdens
I. Heavy Burdens (Tap, 2.3, Trong Dom. Dai 2.19a) (Increase 25.4, Dai 2,631c) (S.iii, 25)
1-2) In Sàvatthi ...
3) -The Male-stilts, I will teach you about the burden, bring the burden up, put the burden down. Listen and think carefully, I will preach.
4) Hey Monks, what is a burden? The five aggregates are the answer. How is the year? Prime aggregates, aggregates, prime aggregates, aggregates, aggregates. The Male-stilts, this is called a burden.
5) And the monks, how is the burden? Who is the answer. This Venerable has a name like this, a family like this. Hey monks, this is called a burden!
6) And the monks, how is the burden brought up? It is this craving that leads to rebirth, the right sentence with joy and greed, seeking joy and happiness here and there. Ie craving, organic, non-organic. The Male-stilts, this is called carrying the burden up.
7) Hey monks, what is the burden to put down? This is the separation of greed, the eradication of craving completely, the renunciation, the renunciation, the liberation, the non-clinging. The Male-stilts, this is called putting the burden down.
8) World Religion like that, Thien The said so, masters added:
The five aggregates are the burden, theII. Liu Bei (Parinna) (Tap 3.22 Dharma. Great 2.19a)
burden is the person;
Take on the burden,
It is suffering in life.
And put the burden down,
That is lost (not suffering),
Put the burden down,
Do not bring another burden.
If spit craving up,
End to the root,
No longer hungry and thirsty,
Be liberated bliss!
1-2) The predestined relationship in Sàvatthi ...
3) - And the Male-stilts, I will preach the legal need to willow tri, must be tri tri. Listen and think carefully, I will say ...
4) And the Male-stilts, how is the legal need to willow tri? This, the Male-stilts, is the legal need to willow tri, life is the legal need to willow tri, thought that the French need to willow tri, the action is the French willow willow, the legal knowledge is willow. These, the Male-stilts, are the things that need to be tri tri.
5) And monks, how is tri? The Male-stilts, the end of taking part, the end of the yard, the end of si, this Male-stilts, called willow tri.
I II. Thang Tri (Tap 1.3, Vo Tri. Dai 2.1a) (S.iii, 27)
1-2) Causal conditions in Sàvatthi ...
3) -The Male-stilts, do not win tri tri, not willow tri, no ly greed, do not give up, should not be able to take the suffering.
4) Hey monks, because you won't win tri ...
5-6) Hey monks, don't win the mind ... don't win the tri ...
7) The Male-stilts, due to not winning knowledge, not willow tri, not ly greed, not giving up, should not be able to take the suffering.
8) The Male-stilts, due to winning tri identity, willow tri, ly greed, abandon, should be able to make the distinction.
9-11) Hey monks, due to victory over life ... win tri ... win tri ...
12) The Male-stilts, due to winning knowledge, willow tri, ly greed, renunciation, should be able to make the distinction.
IV. Tham Tham (Tap 3.27 Tham, Dai 2.19c) (S.iii, 27)
1-2) The predestined relationship in Sàvatthi ...
3) - Education and greed (chandaràga) for rupa, bhikkhus, abandon it. Thus, the rupa will be eradicated, uprooted, making as the tree trunk, making it impossible to be reborn, can not arise in the future.
4) Education and attachment to feeling, monks, abandon it. As such, that life will be eradicated, uprooted, making like a tree trunk, making it impossible to be reborn, unable to arise in the future.
5) Lust and craving for thought ...
6) Lust and craving for actions ...
7) Education and desire for consciousness, monks, abandon it. Thus, the formula will be eradicated, uprooted, making as the tree trunk, making it impossible to be reborn, can not arise in the future.
V. Sweetness (Tap 1.14, Vi, Dai 2.2c) (S.iii, 27)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, before we become enlightened, have not witnessed Chief Justice of Enlightenment, also as a Bodhisattva, we think as follows:
4) "What is the sweetness, what is the danger, what is the renunciation of materiality? What is the sweetness, what is the danger, what is the separation of longevity? What is What is the sweetness, what is the danger, what is the departure of thought? What is the sweetness, what is the danger, what is the departure of the onions? is the danger, what is the separation of consciousness? "
5) Then, monks, we think as follows:
6) "Due to kamma-rupa, blissfulness arises; that is called the sweetness of rupa. Impermanence, suffering, subversion of rupa; that is called the danger of rupa. for rupa, the cessation of craving and attachment; that is the separation of materiality ".
7) "Due to predestined life, bliss is born .." ..
8) "Because of grace, being happy ...".
9) "Due to the conditions of happiness and happiness, that is called the sweetness of the acts. Impermanence, suffering, the perversion of the acts; that is called the danger of acts." lust and craving for onions, the eradication and desire; that is the separation of acts. "
10) "Because of the predestined relationship, blissful arising; that is called the sweetness of consciousness. Impermanence, suffering, the perversion of consciousness; that is called the danger of consciousness. for consciousness, the end of the craving and the craving; that is the quaking of consciousness ".
11) Hey monks, until this five aggregates, we have not yet been able to win the sweet taste, the danger is dangerous, the export is the export, the monks, this time, the monks, We do not claim that we have realized the supreme enlightenment of the Samyaksambuddha for the world including Thien, Ma, and Brahma, for the masses of Sam, Brahmin, gods and humankind.
12) But, monks, when for these five aggregates, we are as victorious as the sweet taste, the danger is danger, and the danger is export; announced that I had the supreme enlightenment of the Samyaksambuddha to the world including Thien, Ma, and Brahma, to the masses of Sa, Brahmin, gods and humankind.
13) And the following knowledge arises in Me:
"My mind is liberated and unmoving. This is the last life, now there is no more rebirth."
BECAUSE. Sweet taste (S.iii, 29)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, I went looking for the sweetness of color. What is the sweetness of color, I have attained. The sweetness of color is like, We have cleverly seen with wisdom.
4) Hey Male-stilts, I went in search of the danger of identity. What is the danger of materiality, I have attained. The danger of identity like, We have cleverly seen with wisdom.
5) The Male-stilts, I went to seek the separation of identity. What is the separation of identity, I have attained. The separation of identity like, We have cleverly seen with wisdom.
6-8) Monks, I go looking for the sweetness of life ...
9-11) Monks, I went looking for the sweetness of the idea ...
12-14) Monks, I went looking for the sweetness of the onions ...
15) Monks, I went to seek the sweetness of consciousness. What is the sweetness of consciousness, I have attained. The sweetness of consciousness is how, We have seen it wisely.
16) Hey monks, I have sought the dangers of consciousness. What is the danger of consciousness, I have attained. How dangerous is the consciousness? We have cleverly seen it with wisdom.
17) Monks, I went to seek the separation of consciousness. What is the separation of consciousness, I have attained. Export of consciousness like, We have cleverly found with wisdom.
18-19) The Male-stilts, until for this five aggregates, We have not yet known as the sweet taste is sweet, dangerous is the danger, the export is the separation, this time the Male- stilts, I do not claim that ... Sa-Mon, Brahmin, gods and humans.
20) And the following vision arises in Me: "My mind is liberated, unmoved. This is the last life, now there is no more rebirth".
VII. Sweetness (1:13 Area Review, University 2,2bb) (S.iii, 29)
1-2) Causal conditions in Sàvatthi ...
3) -The Male-stilts, if there is no sweetness of color, in the time of sentient beings there is no craving for rupa. And because of this, the Male-stilts, the sweetness of color, so the sentient beings have greed for color.
4) - This Female-stilts, if there is no danger of materiality, the time of sentient beings does not have a cup to cover. And because that, the Male-stilts, there is the danger of identity so the sentient beings have a cup for color.
5) The Male-stilts, if there is no separation for identity, the sentient beings have no separation for identity. And because of this, monks, there is the separation of materiality, so the sentient beings have the separation of materiality.
6-8) Monks, without the sweetness of longevity ...
9-11) Hey monks, without the sweetness of thought ...
12-14) monks, without the sweetness of the onions ...
15) The Male-stilts, if there is no sweetness of consciousness, the time of sentient beings has no desire for consciousness. And because of this, the Male-stilts, the sweetness of consciousness so sentient beings have a desire for consciousness.
16) The Male-stilts, if there is no danger of consciousness, the sentient beings have no separation from consciousness. And because of this, the Male-stilts, there is a danger to consciousness so the sentient beings have an affection for consciousness.
17) Hey monks, if there is no separation from consciousness, the sentient beings have no separation from consciousness. And because of this, the Male-stilts, there is a separation for consciousness so the sentient beings have a separation from consciousness.
18, monks, when the sentient beings of the five aggregates do not seem to win the sweet taste, the danger is dangerous, and the danger of separation is the separation from the sentient beings. the Male-stilts, with the world of gods, Ma, Brahma, with the masses Sa-Mon, Brahmin, with the gods and humans, can not live renunciation, escape the relationship, liberation , with a free mind.
19) And, monks, when the sentient beings of these five aggregates, such as winning the sweet taste, are sweet, dangerous is dangerous, , monks, with the world of gods, ma, and Brahma, with the masses of Sāsam, Brahmin, and the devas escape, with a free mind.
VIII. Hoan Hy (Journal 1.7, Sac Sac Hy Lac, Dai 2.1c) (Journal 1.5, Dai 2.1b) (S.iii, 31)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, the wedding Festival Hy, her wedding Festival Hy. Who is happy and happy, I say, he does not get rid of suffering.
4) Monks, who is happy to have longevity ...
5) Monks, who is happy to think ...
6) Monks, who is happy to act ...
7) The Male-stilts, the wedding Festival happy, he happily Hy Festival. Who is happy and happy, I say, he does not get rid of suffering.
8) And the Male-stilts, who does not celebrate the wedding Festival, he does not celebrate the wedding Festival. Who does not rejoice in suffering, I say, he is freed from suffering.
9) And monks, who doesn't enjoy longevity ...
10) And, monks, who doesn't think ...
11) And monks, who doesn't celebrate the actions ...
12) And the Male-stilts, who does not celebrate, he does not celebrate. Who does not rejoice in suffering, I say, he is freed from suffering.
IX. Sanh Khoi (Tap 3.28 Sanh, Dai 2.20a) (S.iii, 31)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, the so-called identity being, stay, start, exist; that is suffering birth, disease resident, old death exists.
4-6) The Male-stilts, the so-called birth, stay, start, exist ... thought being, stay, start, exist ... the birth, stay, start, present, existing .. .
7) The Male-stilts, the so-called being, stay, start, exist; the so-called suffering birth, disease resident, old death exists.
8) The Male-stilts, the so-called kill, kill only, disappear; the so-called suffering cessation of death, sickness only, old death disappears.
9-11) Hey monks, the so-called cessation-cessation ... recalls cessation ... cessation cessation ...
12) Hey monks, the so-called final cessation, an only, disappears; that is the cessation of suffering, the disease of peace, death and death.
X. The Root Of Suffering (S.iii, 32)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, I will talk about suffering and the root of suffering. Listen...
4) Hey Monks, how is suffering? Identity, monks, is suffering; feeling is suffering; thought is suffering; the onions are suffering; consciousness is suffering. Here, the Male-stilts, called suffering.
5) Hey monks, what is the root of suffering? It is this craving towards rebirth, friendship with joy and greed, seeking happiness and happiness here and there; Ie craving, organic, non-organic.
XI. Bad Dharma (Vol. 2,19, Bad Dharma, Great 2.12b) (S.iii, 32)
1-2) The predestined relationship in Sàvatthi ...
3) - And the Male-stilts, We will theory of legal damage and indestructible law. Listen...
4) And the monks, what is legal damage? What is immoral Dharma?
5) Identity, monks, is legal damage. The cessation of materiality, peace, disappearance is undermined.
6) Tho, monks, is legal damage ...
7) Thought, Bhikkhu khưu, is legal damage ...
8) Onions, monks, are the Dharma ...
9) Consciousness, monks, is legal damage. The cessation of consciousness, the only peace, disappearance is undying.
IV. Products Not Of You
I. Not Of You (Episode 10.14 Ky Lam, Dai 2.10b) (S.iii, 33)
1-2) The predestined relationship in Sàvatthi ...
3) - Hey monks, what is not yours, give up on it. Abandoning it will bring happiness and peace to you.
4) Hey Monks, what's not yours?
5) Lust, monks, not yours, give it up. Abandoning it will bring happiness and peace to you.
6) Tho, monks, not yours, give up. Abandoning it will bring happiness and peace to you.
7) Thought, bhikkhus ...
8) Onions, monks, ...
9) Consciousness, bhikkhus, which is not yours, abandon it. Abandoning it will bring happiness and peace to you.
10) For example, monks, some bring grass, firewood, branches and leaves of this Jetavana, and burn them or depending on their predestined use. Do you think, "He (he) carries us, or burns, or depends on our predestined use"?
- No, Bach The Ton. Why is that? Because that's not us. White World Religion, that is not our ego.
11) - Likewise, O bhikkhus, are not yours, renounce it. Abandoning it will bring happiness and peace to you. Life is not yours ... Thinking is not yours. The acts are not yours ... The consciousness is not yours, give it up. Abandoning it will bring happiness and peace to you.
II. Not Yours (S.iii, 34)
1-2) Causal conditions in Sàavatthi ...
3) - What is not yours, monks, give it up. Abandoning it will bring happiness and peace to you.
4) Hey Monks, what's not yours?
5) Lust, monks, not yours, give it up. Abandoning it will bring happiness and peace to you.
6-8) Tho, monks, not yours ... Thought, monks, onions ... These monks, on stilts ...
9) Consciousness, monks, not yours, abandon it. Abandoning it will bring happiness and peace to you.
III. The Male Kheo (S.iii, 35)
1) Causal conditions in Sàvatthi.
[I]2) Then a Male-stilts went to World Religion; After arriving, pay homage to the Blessed One and then sit down at one side. Sit down on one side, Female-on stilts Bach World Religion:
3) - Heal instead, Bach World Religion, World Religion please give a brief sermon for me! After listening to the Buddha, I will live alone, settle down, not distracted, enthusiastic, and diligent.
4) - This Female-stilts, what people accept, depending on nature, people will be named according to their own nature. What one does not accept according to the natural perseverance, people will not be named according to the natural perseverance.
- White World Religion, I understand. Bach Thien The, I understand.
5) - How, Bhikkhu-stilts, Do you understand the meaning broadly what Ta said briefly?
6) -World Religion, if the natural accept identity, due to his natural property claim was named. If natural accept life, due to his natural accept is known. If natural accept idea, due to his natural claim was named. If heavenly accept the practice, due to his natural claim was named. If natural accept formula, by natural accept that was named.
7) White World Religion, if not natural accept the identity, not due to his natural property is known. If not natural accept life ... If not natural accept idea ... If not natural accept ... If not natural accept, not because the natural accept was named. White World Religion, with this brief comment of the Blessed One, I understand the meaning so broadly.
8) - Heal instead, heal instead, Female-stilts! Fortunately, with this brief comment from Me, He understood the meaning so broadly. If the natural accept identity, due to his natural property was named. If natural accept life ... If natural accept idea ... If natural accept the action ... If natural accept, because natural accept was named. This Female-stilts, if not accept the identity, not due to the natural accept he was named ... If not natural accept life ... If not natural accept idea ... If not natural accept the action ... If not natural accept knowledge, not by that natural mortgage was named. With this brief word of Me, Male-stilts, You need to understand so widely.
9) Then Female-on stilts, after the wedding Festival, credit message World Religion, from the seat to stand up, the right-hand side toward Him and then leave.
[II]10) Then the Male-stilts he lived alone, settled, not distracted, enthusiastic, essential, soon proved the purpose of the true family renunciation, renounce the family, live no family direction to: That is supreme, the ultimate virtue. He right in the present, himself with winning position, enlightenment, attainment and residence. He knew: "Birth has ended, Pham Hanh has done, what to do, did not return to this state anymore."
11) And the Female-stilts became an Arhat again.
IV. The Monk (S.iii, 37)
1) Causal conditions in Sàvatthi ...
2) Then a Male-stilts went to World Religion ... sat down on one side, Female-stilts Bach World Religion:
3) - World Honored One, wholesome, if the Buddha preached briefly to me. After listening to the Buddha, I will live alone, settle down, not distracted, enthusiastic, and diligent.
4) -This Male-stilts, what people accept (anuseti), what they are measured (anopuyti). What one is measuring, that one is called (sankham gacchati). What one does not accept, that one is not measured. What one does not measure, that one cannot be named.
- I understand, white World Religion. I understand, white Thien The.
5) - My brief words of this, O bhikkhus, How widely do you understand?
6) - If heavenly attachment, White World, with identity, one is measured. With what one is measured, with that, one is called. If heavenly accept life ... If heavenly accept idea ... If heavenly accept the practice ... If heavenly accept consciousness, with consciousness, one is measured. With what one is measured, with that, one is called.
7) If there is no natural attachment, White World, with rupa, one is not measured. With what one is not measured, with that one cannot be named. If not in favor of longevity ... If not in favor of the idea ... If not in favor of the ... If not in favor of the consciousness, with consciousness, one is not measured. With what one is not measured, with that one cannot be named. With this brief comment of the Blessed One, the Blessed One, I understand the meaning so broadly.
8) - Heal instead, heal instead, this Male-stilts! Heal instead, this Female-stilts! This brief statement of Me, He understood so broadly. If natural attachment, this Male-stilts, with identity, people are measured. With what is measured, with that, one is called. If heavenly accept life ... If heavenly accept idea ... If heavenly accept the practice ... If heavenly accept consciousness, with consciousness, one is measured. With what one is measured, with that, one is called. If not accept the identity, this Female-stilts, with identity, people are not measured. With what one is not measured, with that one cannot be named. If not in favor of longevity ... If not in favor of the idea ... If not in favor of the ... If not in favor of the consciousness, with consciousness, one is not measured. With what one is not measured, with that, People are not called. With this brief word of Me, Male-stilts, He understood the meaning so broadly.
9) Then the Male-stilts, after the wedding Festival, credit the teachings of the Blessed One, from the seat to stand up, pay homage to the Blessed One, the right hand towards Him and then leave.
10) Then the Male-stilts lived alone, settling ...
11) The Male-stilts became an A-la-Han.
V. Ananda (S.iii,37)
1-2) The predestined relationship in Sàvatthi ...
3) The Blessed One told the fake Ananda sitting on one side:
- Hey Ananda, if someone asks him: "Hey Ananda, what are the arising of arising, the cessation seen, while the existence, the transformation is visible?" If asked, Ananda, how do you answer?
4) - World Honored One, if someone asks you, "Hey Ananda, what are the arising of arising, passing away is visible, while in existence, the transformation is visible?" Being asked that question, Bach The Ton, I will answer the following:
5) "In the rupa, this Sage, the arising is clearly visible, the passing away is visible, while in existence, the transformation is seen. In the life ... In the thought ... In the acts. .. in consciousness, this sage, the arising is visible, the cessation is visible, while exist, the transformation is visible ". Asked that, white World Religion, I will answer so.
6) - Heal, heal, Ananda! Hey Ananda, in the rupas which arise, the cessation is visible, while in existence, the transformation is seen. In feeling ... In thought ... In actions ... In consciousness, the arising is visible, the cessation is seen, while in existence, the transformation is seen. Hey Ananda, in these dharmas, the arising is visible, the cessation is seen, while in existence, the transformation is seen. Asked this, Ananda, He must answer so.
VI. Ananda (S.iii,38)
1-2) The predestined relationship in Sàvatthi ...
3) - Hey Ananda, if you are asked the following: "In any of these dharma sages, Sage Ananda, the arising has been seen, the cessation has been seen, while it exists, the transformation has been changed." In which dharma s arising will be seen, ceasing will be seen, in existence, transformation will be seen? In which dharma is the arising being seen, extermination is clearly seen, while in existence, transformation is visible? " Asked so, Ananda, how do you answer?
4) - White World Religion, if you are asked the following: "In what dharma, this Sage Ananda, the arising has been seen, the cessation has been seen, while it exists, the transformation. In which dharma s, the arising will be seen, the cessation will be seen, while in existence, the transformation will be seen? In which dharma, the arising arise? , the disappearance is visible, while exist, the transformation is visible? " Being asked that, Bach The Ton, I answered as follows:
5) "With regard to the past rupa, this sage, who has ceased and perished, for that rupture the arising has been seen, the passing away has been seen, while it exists, the transformation. For the past life, which has ceased, has disappeared, the arising of that sensation is evident, the cessation has been seen, while in existence, the transformation has been seen. As for thought ... For actions ... For the past consciousness, which has ceased, gone, the arising of that consciousness has been seen, the passing away has been seen, while it exists. , the transformation has been seen in these dharma, Hey Sage, the arising has been seen, the cessation has been seen, while exist, the transformation has been seen.
6) For the unborn, this Sage, not yet present, in that rupa, the arising will be seen, the cessation will be clearly seen, while existent, the transformation will be visible. For the unborn, the non-existent, in that life, the arising will be visible, the passing away will be visible, while the existence, the transformation will be visible. For thought ... For actions ... For unborn, non-existent consciousness, arising will be visible, destruction will be seen, while existence, transformation will be seen. clear. In these dhammas, the sage, the arising will be visible, the cessation will be visible, while exist, the transformation will be visible.
7) For rupas which have arisen, this sage, already exists, in that rupa, arising arises is seen, annihilation is visible, while existence, transformation is visible. As for the life that has arisen, already exists ... For the thought that has been, has existed ... For the acts that have been, already exist ... For the consciousness that has been, already exists, in that consciousness , the arising of being seen, the passing away is visible. In these dharma sages, this sage, the arising is visible, the cessation is visible, while in existence, the transformation is seen. "
If you were asked that question, White World Religion, you would answer like that.
8) - Heal, heal, Ananda! Hey Ananda, for the past identity has ceased, has disappeared; for that rupa, the arising of it is seen, the passing away is visible, while in existence, the transformation is seen. For feeling ... For thought ... For actions ... For consciousness, of the past that has ceased, has disappeared, in that consciousness, the arising has been seen, the disappearance has disappeared. is clearly seen, while in existence, the transformation is visible. In these dhammas, Ananda, the arising has been seen, the disappearance has been clearly seen, while existence, the transformation has been seen.
9) For the unborn being, Ananda, which does not exist, in that rupa, the arising will be seen, the cessation will be visible, while in existence, the transformation will be clearly seen. As for feeling ... For thought ... For actions ... For consciousness that has not arisen yet exists, in that consciousness the arising will be seen, the passing away will be seen, while in existence, the transformation will be evident. For these things, Ananda, the arising will be visible, the cessation will be visible, while exist, the transformation will be visible.
10) As for rupa which arises, Ananda, already exists, for that rupa, the arising of rupa is seen, cessation is visible, while existence, the transformation is seen. As for feeling ... For thought ... For actions ... For consciousness which arises, already exists, for consciousness, arising arises is visible, cessation is visible, while exist, the transformation is evident. In these dhammas the arising arises is visible, the cessation is seen, while existences the transformation is seen. Asked so, hey Ananda, You need to answer that way.
VII. Depending on the Dharma (S.iii, 41)
1-2) Causal conditions in Sàavatthi ...
3) - For the Female-stilts practice legal and custom, this custom is present: For identity, he lives many bibs; for life, he lived many bibs; for thought, he lived many bibs; for the onions, he lived a lot of glass cup; for consciousness, he lived a lot of glass.
4) Who lives many bibs for identity ... for life ... for thought ... for actions ... who lives many bibs for consciousness, that willow tri tri ... willow tri tri willow ... willow tri ... willow tri the action ... willow knowledge. Due to willow tri ... tho ... thought ... onions ... due to willow knowledge, he is liberated from identity, freed from feeling, liberated from thought, liberated from onions, and freed from consciousness, freed from birth, old death, grief, compassion, suffering, pros and cons. I said he was freed from suffering.
VIII. Depending on the Dharma (S.iii, 41)
1-2) The predestined relationship in Sàvatthi ...
3-5) - As for the Male-stilts practice the law and custom, this method is present: He lives depending on the impermanence in the colors ... I say he is freed from suffering.
IX. Depending on the Dharma (S.iii, 41)
1-2) The predestined relationship in Sàvatthi ...
3-5) - As for the Male-stilts practice the law and custom, this method is present: He lives depending on suffering in the colors ... I say he freed from suffering.
X. Depending on the Dharma (S.iii, 41)
1-2) The predestined relationship in Sàvatthi ...
3) -For the Male-stilts practice legal and custom, this custom is present: He lives depending on the selflessness in color ... in life ... in thought ... in the acts. He lives depending on the selflessness in consciousness
4) Whoever lives according to the custom of selflessness in color, in feeling, in thought, in acts, in consciousness; he willow tri tri, will tri tri tho, willow tri idea, willow tri willow, willow knowledge. Because he willow tri identity, willow tri life, willow tri idea, willow tri willow, willow knowledge; he freed from identity, freed from feeling, liberated from thought, liberated from the act, freed from consciousness, freed from birth, old death, grief, compassion, suffering, pros, brain. I said he was freed from suffering.
V. Self-Made Island.
I. Making the Island Yourself (Great 2,8a) (S.iii, 42)
1-2) The predestined relationship in Sàvatthi ...
3) - Live yourselves as an island for yourself, monks, rely on yourself, not on others. Take the dharma as an island, take the dharma as a refuge, don't rely on anyone else.
4) For those who live on their own islands, monks, rely on themselves, not on others. Taking the dharma as an island, taking the dharma as a refuge, not relying on anyone else, like the observation: "Sadness, compassion, suffering, virtue, brain due to what origin is born? By what makes existence? "
5) And the Male-stilts, melancholy, bi, suffering, pros, brain due to what origin? What makes existence?
6) Here, bhikkhus, the laypeople do not see clearly the saints, do not master the dharma of the saints, do not practice the dharma saints, do not clearly see the true, unskilled, France of the Noble Truths, do not practice the Noble Truths; samamupassati is as the self, or the self as having form, or the self is in the self, or the self is in the rupa. His identity disappeared and changed. When his identity vanishes and changes otherwise, sorrow, compassion, suffering, pros and cons will arise.
7) He contemplates feeling as ego, or ego as feeling ...
8) He visualizes as a self ...
9) He practices onions as ego ...
10) He conceives as the self, or the self as there is consciousness, or the consciousness is in the self, or the self is in the consciousness. This consciousness of him vanishes and changes. When his consciousness vanishes and changes to another, sorrow, compassion, suffering, pros, the brain will arise.
11) The Male-stilts, know the colors are impermanent, vandalism, ly take part, pass away; he saw all the old identity and now is impermanent, suffering, subject to vandalism. Do see as true with the Chief Justice of such wisdom, sorrow, compassion, suffering, pros, the brain is finished. Because they are finished, he is not superior, the brain. Do not be optimistic, the brain, he lived peacefully. Because of living in peace, the Male-stilts called (Tadanganibbuto) has calmed all generals, especially in Nirvana direction.
12) Hey monks, knowing that life is impermanent, disappearing, greed, and passing away, he sees all old and present sensation, impermanence and suffering. Do see as true with such chief wisdom, the sorrow, compassion, suffering, pros, the brain is finished. Because they are finished, he is not superior, the brain. Do not be optimistic, the brain, he lived peacefully. Because of living in peace, the Male-stilts called the position has calmed every minister part, the most nirvana direction ..
13) Monks, knowing is impermanent ...
14) Monks, knowing the acts are impermanent ...
15) The Male-stilts, knowledge is impermanent, vandalism, ly greed, cessation; he saw all the old consciousness and now is impermanent, suffering, suffering from vandalism. Do see as true with such chief wisdom, the sorrow, compassion, suffering, pros, the brain is finished. Because they are finished, he is not superior, the brain. Do not be optimistic, the brain, he lived peacefully. Because of living in peace, the Male-stilts called the position has calmed every minister part, the most nirvana direction ..
II. The Way (Great 2.8a) (S.iii, 44)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, I will teach you the path to the beginning of the body and the way to the body to disappear. Listen.
4) And monks, what is the way to be initiated?
5) Here, bhikkhus, the laypeople do not see clearly the saints, do not master the dharma of the saints, do not practice the dharma saints, do not clearly see the true, unskilled, France of the Noble Truths, do not practice the Noble Truths; contemplation as the self, or the self as having identity, or rupa is in the self, or the self is in rupa.
6-8) ... contemplate ... visualize ... act upon ...
9) ... conceiving as the self, or the self as there is consciousness, or the consciousness is in the self, or the self is in the consciousness.
10) Monks, this is the path to the body of initiation. The path to the initiation of initiation means: The observation leads to the arising of suffering.
11) And monks, how is the path to incarnation?
12) Here, monks, the Multi-disciple Saint clearly see the saints, master the dharma of the saints, practice the dharma of the saints, clearly see the Noble Truths, the Dharma-level of the Truths multiply and practice the Noble Truths; no self-contemplation as a self, or no self-contemplation as having materiality, or non-contemplation of self within self, or no self-contemplation in self.
13-15) ... not conceiving ... not visualizing ... not observing acts ...
16) ... not conceiving as the self, or not contemplating the self as there is consciousness, or not contemplating the self in the self, or not contemplating the self in the consciousness.
17) Hey monks, this is called the road to the body of destruction. The path to the cessation of cessation means: The observation leads to the cessation of cessation.
III. Impermanence (Tap 3.35, Thanh Tinh, Dai 2.21c) (S.iii, 44)
1-2) The predestined relationship in Sàvatthi ...
3) - Sac, the Male-stilts, is impermanent. What is impermanent is suffering. What is suffering is not-self. What is non-self should be true to the true wisdom: "This is not mine; this is not me; this is not my self". Do so true to the Chief Justice as such wisdom, greed, being freed, there is no clinging to the illegal.
4-6) This life, monks, is impermanent ... thought, monks, ... monks, these monks, ...
7) consciousness, monks, is impermanent. What is impermanent is suffering. What is suffering is not-self. What is non-self, needs to be true to the true wisdom: "This is not mine; this is not me; this is not my self". Do so true to the Chief Justice as such wisdom, greed, being freed, there is no clinging to the illegal.
8) The Male-stilts, if the Female-stilts with regard to gender have the greed, liberation, no grasping of the contraband or, for the precepts ... for the moral precepts ... for the gender ... for gender consciousness, there is a mind of greed, liberation, there is no attachment to gonorrhea. Due to liberation, he an stay. Do an stay, he tri tri. Due to triathesis, he did not favor the brain. Do not favor brain, he himself President. He knew: "Birth has ended, Pham Hanh has done, what to do, did not return to this state anymore."
IV. Impermanence (Tap 3.36, Chanh Quan, Dai 2.21c) (S.iii, 45)
1-2) The predestined relationship in Sàvatthi ...
3) - Sac, the Male-stilts, is impermanent. What is impermanent is suffering. What is suffering is not-self. What is non-self should be true to the true wisdom: "This is not mine; this is not me; this is not my self".
4-6) This, monks, is impermanent ... Thought, this monks, is impermanent ... Onions, these monks, are impermanent ...
7) consciousness, monks, is impermanent. What is impermanent is suffering. What is suffering is not-self. What is non-self should be true to the true wisdom: "This is not mine; this is not me; this is not my self".
8) Because it is true to the true wisdom, he does not have the opinions of the past. Because there are no opinions about the past, there are no opinions about the future. Because there are no future arbitrations, there is no attachment. Because there is no persistent grasping, towards rupa ... towards feeling ... towards thought ... towards actions ... towards consciousness, greed, liberation, do not cling to the contraband or . Due to liberation, he an stay. Do an stay, he tri tri. Due to triathesis, he did not favor the brain. Do not favor the brain, he himself was President of a fullness. He knew: "Birth has ended, Pham Hanh has done, what to do, did not return to this state anymore."
V. Quan Kien (Tap 2.13, Giac, Dai 2.11b) (S.iii, 46)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, the Sa-Mon or Ba-la-keeper would self-intersection in many different ways, the whole five aggregates or one of the five aggregates.
4) What is the year? The Male-stilts, here the wicked people do not see clearly the saints, not proficient in the saints, do not practice the saints, do not see the noble truths, not the dharma the Noble Truths, do not practice the Dharma, the Noble Truths, contemplate as self, or self as having color, or materiality in self, or self in color, contemplation, etc. ... contemplate acts ... perceive as self, or self as if there is consciousness, or consciousness in self, or self in consciousness. If the shop is like that, the time comes to accept: "I am".
5) The Male-stilts, when coming to the comments: "I am", the five bases on avakkanti (existing), ie eye-base, atrium, billion-base, true-base, body-base.
6) The Male-stilts, mean, have the law, have ignorance. Emotions by sensations, (this sensation) are born through contact with ignorance; unscrupulous people come to the comments: "I am", go to the comments: "This is me", go to the comments: "I will be", go to the comments: "I will not be" go. Go to the opinion: "I will be with rupa", go to the idea: "I will be with samādhi", go to the idea: "I will be with thought", go to the idea: "I will to be with utopia, "come to the idea:" I will be with non-utopia. "
7) As such, the Male-stilts, due to the five dwellings dwell here, but for the Multi-Disciple Saint's disciple, ignorance is eradicated and provoked. Because ignorance is far ly, due to being kicked, does not go to comments: "I am", does not go to comments: "This is me", does not go to comments: "I will exist" .. "I will not exist" ... "I will be with rupa" ... "I will be with nothingness" ... "I will be with thought" ... "I will be. with utopia, do not go to the idea: "I will exist with utopia non-utopia".
BECAUSE. The Aggregates (Tap 2.23 Warm, Great 2.13b) (S.iii, 47)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, I will preach the five aggregates and the five aggregates, listen ...
4) Hey monks, what is the five aggregates?
5) The Male-stilts, what kind of past, future, present, internal or external, gross or subtle, paralysis or victory, far or near; This is called aggregates.
6-8) Hey monks, what life do you have ... what do you think ... what actions do you have ...
9) Hey monks, what do you have past, future, present, internal or external, gross or subtle, paralysis or victory, far or near; This is called the aggregate.
10) These, monks, are known as the five aggregates.
11) And monks, what is the five aggregates?
12) The Male-stilts, what color does the past, future, internal or external ... or far or near, smuggled or, being attached; This is known as the five aggregates.
13-15) Hey monks, what do you have ... what do you think ... what actions do you have ...
16) The Male-stilts, what consciousness, past, future, present, internal or external, gross or sacrificial, paralysis or victory, far or near, smuggled or, being attached; This is called the aggregates.
17) Hey monks, this is called the five aggregates.
VII. Sona (Tap 1,20, Thu-lu-na, Dai 2,6a) (S.iii, 48)
1) Like this I hear.
At one time the Blessed One in Ràjagaha (Vuong Xa), Veluvana (Truc Lam), nurtured the squirrels.
2) Then Sona, the son of a homeowner, went to the Blessed One; After coming, pay homage to the Blessed One, and then sit down at one side.
3) The Blessed One told Sona, the son of a householder, was sitting on one side:
4) - Hey Sona, the Brahmin or Brahmin who contemplate impermanence, suffering and vandalism are: "I am better", or the shop: "We are equal", or consistent: "I am more paralysis "; they are not others, if not those who are not real!
5) ... contemplate impermanence, suffering, vandalism ...
6) ... visualizing impermanence, suffering, vandalism ...
7) ... contemplate the acts of impermanence, suffering, vandalism ...
8) ... contemplating impermanence, suffering, vandalism: "We are better", or consistent: "We are equal", or consistent: "We are more inferior"; they are not others, if not those who are not real!
9) Hey Sona, the Brahmin or Brahmins who do not contemplate impermanence, suffering and vandalism are: "I am better", or inconsistent: "We are equal", or not consistent: " I am more inferior "; they are not everyone else, if not they feel real!
10-12) Sona, the Sa-brahmin or Brahmin does not contemplate life ... does not visualize ... does not contemplate acts ...
13) Hey Sona, the Brahmin or Brahmin who do not contemplate impermanence, suffering, vandalism are: "I am better", or not consistent: "We are equal", or not consistent: " I am more inferior "; they are not everyone else, if not they feel real!
14) What do you think, Sona, color is often or impermanent?
- Impermanence, White World Religion.
- What is impermanent is suffering or stray?
- Being miserable, White World Religion.
- What is impermanent, miserable, perverted, is it reasonable if that shop is: "This is mine, this is me, this is my self"?
- No, Bach The Ton.
15) - Is life ordinary or impermanent? ...
16) Is it normal or impermanent? ...
17) Are acts common or impermanent? ...
18) Is consciousness often or impermanent?
- Impermanence, White World Religion.
- What is impermanent is suffering or stray?
- Being miserable, White World Religion.
- What is impermanent, miserable, perverted, is it reasonable if that shop is: "This is mine, this is me, this is my self"?
- No, Bach The Ton.
19) - Therefore, Sona, what beauty of the past, future, present, internal or external, gross or sacrificial, paralysis or victory, far or near; all rupas need to be true to the true wisdom: "This is not mine, this is not me, this is not my self".
20-22) What life ... what fantasy ... what actions ...
23) What kind of past, future, present, internal or external, gross or subtle, paralysis or victory, far or near; all consciousness must be true to the true wisdom: "This is not mine, this is not me, this is not my self".
24) If you see this, Sona, the Multicultural Disciple disciple for bibs, identity for life, bibs for thought, bibs for ideas, bibs for onions, bibs for wake. Do bibs, he ly take part. Due to the greed, he freed. In liberation, the Chief Justice arises: "I have liberated". He knows clearly: "Birth has ended, Pham Hanh has done, what to do, did not return to this state anymore".
VIII. Sona (Tap 1,31, Thu-lu-na, Dai 2,6c) (S.iii, 50)
1) Like this I hear.
At one time the Blessed One stayed in Ràjagala (Vương Xá), Veluvana (Trúc Lâm), and nurtured the squirrels.
2) Then Sona, the homeowner, went to the Blessed One; After coming, he bowed to him and sat down on one side.
3) The Blessed One spoke to Sona, the son of the householder, sitting on one side:
4) -Sa-subjects or Brahmin, Sona, do not know clearly, do not know clearly (nappajananti) rupa, do not know rupa, cessation, do not know the way to rupa kill; don't know life well ... don't know the idea ... don't know the actions ... don't know the consciousness, don't know the consciousness that arises, doesn't know the consciousness that ceases, doesn't know the path to the consciousness. kill; the Sa-Mon-Brahman, Sona, not only is not accepted as a Sa-Mon among the subjects of Sa-Mon, is not accepted as Brahmin among the Brahmin ; those in the present life, nor do they witness to themselves with victory, attainment, and dwell the purpose of Sa-la-virtue or the purpose of Brahmin.
5) What are the Sa-Mon-Brahmin, Sona, knows the colors, knows the rupas which arise, knows the colors of cessation, knows the path leading to the cessation of annihilation; knowing life ... knowing clearly ... knowing clearly the actions ... knowing the consciousness, knowing the arising of consciousness, knowing the cessation of cessation, knowing the path leading to the cessation of cessation; the Sa-subjects or Ba-la-Mon, Sona, not only is accepted as a Sa-Mon among the subjects of Sa-Mon, is accepted as Brahmin among the Brahmin; the false Religion, even in the present life, also witnessed by himself with the victory position, attained and dwelled the purpose of Sa-keeper or the purpose of Brahmin.
IX. Ending Joy (S.iii, 51)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, when a Male-stilts see colors are impermanent; That is the right understanding of him. Seeing the Chief Justice so, he taste cup. Do Hy end, greedy end. Due to take part, Hy was the end. Because Hy, taking part, the mind is liberated, he is called the position was cleverly freed.
4-6) The Male-stilts, when a Male-stilts see the impermanence is impermanent ... thought impermanence ... the impermanence ...
7) The Male-stilts, when the Female-stilts see the impermanence is impermanent; That is the right understanding of him. Seeing the Chief Justice so, he taste cup. Do Hy end, greedy end. Due to the end, so Hy ended. Because Hy, taking part, the mind is liberated, he is called the position was cleverly freed.
X. To Be Ended (S.iii, 52)
1-2) The predestined relationship in Sàvatthi ...
3) - Be as the author of the idea, the Male-stilts, be like the restaurant (samanupassati) identity is impermanent. The Male-stilts, Female-stilts would like the idea of identity, as the truth is consistent color is impermanent, the taste of glass against her identity. Do Hy end, greedy end. Due to take part, Hy was the end. Because Hy, taking part, the mind is liberated, he is called the position was cleverly freed.
4) Hey Monks, Female-stilts do like the idea of life ... the idea ... the action ...
5) The Male-stilts, Female-stilts would like the work of consciousness, like the real thing is impermanence, the taste of glass for food. Do Hy end, greedy end. Due to take part, Hy was the end. Because Hy, taking part, the mind is liberated, he is called was cleverly freed.III. Food Is Eaten
I. Sweetness (S.iii, 81)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, vanities of ordinary women do not know the sweetness, the danger and the separation of identity.
4-6) ... of life ... of thought ... of actions.
7) Unlike the real truth, the sweetness, the dangers and the separation of consciousness are clear.
8-12) And the Male-stilts, multi-literate Saints disciple like to know the sweetness, the danger and the exodus of beauty ... of life ... of thought ... of onions. .. of consciousness.
II. Episode Run (S.iii, 82)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, the unscrupulous textless women do not know the training set, the cessation, the sweetness, the danger and the separation of identity.
4-6) ... of feeling ... of thought ... of actions ...
7) Not really know the beginning, the cessation, the sweetness, the danger and the separation of consciousness.
8) The Male-stilts, the multi-liter Saints disciple like to know the beginning, the cessation, the sweetness, the danger and the separation of materiality.
9-11) ... of life ... of thought ... of actions ...
12) ... the truth knows the arising, the cessation, the sweetness, the danger and the separation of consciousness.
III. Episode Run (S.iii, 82)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, the multi-literate Saints disciples truly know the beginning, the cessation, the sweetness, the danger and the separation of materiality.
4-6) ... of feeling ... of thought ... of actions ...
7) ... the truth knows the arising, the cessation, the sweetness, the danger and the separation of consciousness.
IV. Arhats (S.iii, 83)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, color is impermanent. What is impermanent is suffering. What is suffering is not-self. What the non-self should be as real as it is with the right mind is: "This is not mine, this is not me, this is not my self".
4-6) ... feeling ... thought ... the actions are impermanent ...
7) The Male-stilts, the formula is impermanent. What is impermanent is suffering. What is suffering is not-self. What the non-self should be as real as it is with the right mind is: "This is not mine, this is not me, this is not my self".
8) The Male-stilts, so see, the Multi-level disciple disciple boring for identity ... for life ... for thought ... for the act. .. to consciousness.
9) Because of boredom, ly. Due to the greed, should be liberated. In liberation, the mind arose: "I have been liberated". He knows clearly: "Born to the end, Happiness has become, what should have done, no longer return to this state".
10) Monks, until sentient beings (Sattavasa), to the supreme being (Bhavaggam), those levels are supreme, those steps are the supreme victory in life, that is, the A- la-drought.
11) World Religion like that. The Thien Tue said so, the Guru added:
1) Bliss, La-drought,V. Arahants (S.iii, 84)
They have no thirst,
Self-cut-off;
Si si broken.2) They achieved immobility, Center far away
pollution,
Not infected before the world,
Brahma ranks smuggled.3) They turn into five aggregates.
Do the seven Chief Justice.
Tier Truths and Human praise,
The purpose of the Buddhas.4) Full of seven treasures,
Three learned achievements,
Great heroes travel,
End to all fear.5) Fully ten powerful, the
Dragon statue meditation.
They win in life,
Desire ends.6) Inexperienced intellectual achievement,
This body is the ultimate body,
The end of Pham Hanh,
Achieved without anyone.7) For ideas, non-action,
Liberation from rebirth,
Achieving subjugation,
They prevail in life.8) Upper and lower left, right.
They have no joy,
They roar lions,
Buddha is supreme in life!
1-2) The predestined relationship in Sàvatthi ...
3) - Sac, the Male-stilts, is impermanent. What is impermanent is suffering. What is suffering is not-self. What the non-self should be as real as it is with the right mind is: "This is not mine, this is not me, this is not my self".
4-7) Life ... Thought ... The action ... The consciousness is impermanent ...
8) The Male-stilts, so see, the Multi-level disciple disciple boring for identity ... for life ... for thought ... for acts ... for consciousness.
9) Because of boredom, ly. Due to the greed, it should be liberated. In liberation, the mind arose: "I have been liberated". He knows clearly: "Birth has ended, Pham Hanh has done, what to do, did not return to this state anymore".
10) The Male-stilts, until charming sentient beings, until the supreme rank of friendship, those ranks are supreme, those steps are the supreme victory in life, that is, the A-la-Han.
BECAUSE. Lion (S.iii, 85)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, the lion, the king of animals, in the afternoon, went out of the cave. After leaving the cave, he stretched his body and legs. After stretching its body and legs, it looked around the four directions. After looking around the four directions, it roared the lion's roar three times. After bellowing the lion bellow three times, he went in search of prey. The Male-stilts, the animal species of the eagle being, hear the bellowing of the lion, the king of animals, most of them become afraid, trembling, terrified. Cave species look into the cave. Species in the water look into the water. Forest species look into the forest. The birds fly to nowhere.
5) Monks, the elephants in the village, town or city, bound by banyan trees, break, tear off those ropes, dreadfully run, throwing both dung and urine.
6) Thus, the Male-stilts, the great power of the lion, the king of animals; for eagle being, so is the great power, so the great power.
7) Likewise, monks, when Tathagata appears in life, the offering, Chief of the Virtue, Minh Hanh Tuc, Thien Tue, The World Prize, Supreme Master, Article Ngu Truong Phu, Thien Nhon Su , Buddha, World Religion. The sermon he: This is identity. This is the first episode. This is the rupa. This is the path to decay. This is feeling ... This is perception ... This is action ... This is consciousness. This is the final practice. This is the final cessation. This is the path leading to the end of consciousness.
8) Monks, there are gods, long life, beautiful, blissful, long lived in great castles. These gods, after listening to the Tathagata lecture, most of them became frightened, trembling, terrified. They think: "We are impermanent, but false gods, but we think we are often. We are not permanent, these false gods, but we think we are permanent. We are not." permanent residence, the false Religion, but we think we permanent residents. This fake fake Religion, we are impermanent, not permanent, not permanent, are photographed in this one body. "
9) Thus, the Male-stilts, is the great power of Tathagata to the gods and the gods, so is the great force, so is the great force.
10) World Religion preached like that. After saying so, the Guru added:
1) When Buddha with wisdom,VII. Worthy of Eating (Tap 2, Dai 2.11) (S.iii, 86)
Turn the wheel of Dharma,
For the Heavenly World, the Human World, and
the infinite Teacher.2) Self-cessation, Self-
existence,
And the Eighth Path of the Path lead
to cessation of suffering,3) Chu Thien has longevity,
Has a beautiful name , Being
terrified, afraid,
Like animals seeing lions.4) Because it has not escaped on its own,
"We are impermanent",
Listen to the steps of the application,
Such liberation is like that.
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, the Sa-Mon or Brahmin do remember the lives in previous lives, they all remember the five aggregates or remember one of these aggregates.
4) What is the year? The Male-stilts, some people remember: "In the past, my body was like this". Remember so, he remembered colors. Or some people remember that: "In the past, we had feelings like this". Remember so, he remembered to life. Or some people remember: "In the past, we thought ... there were acts ... there was consciousness like this". Remember so, he remembered consciousness.
5) Hey monks, what is called identity? Altered, the Male-stilts, should be called identity. Changed by what? Changed by cold, changed by heat, changed by hunger, changed by thirst, changed by the touch of flies, mosquitoes, wind, heat and snakes. Altered, the Male-stilts, should be called identity.
6) Hey monks, what is called life? Be feeling, the Male-stilts, should be called feeling. What feeling? The sensation of sensation, the sensation of feeling of suffering, the feeling of non-suffering of non-touch. Be feeling, the Male-stilts, should be called feeling.
7) Hey monks, how do you call this idea? Get well, the Male-stilts, called the idea. Receive what? Identify blue, recognize yellow, recognize red, recognize white. Get well, the Male-stilts, called the idea.
8) Hey monks, what is called onions? Make the current (legal) compound should be called onions. What makes the present (dharma) compound? Make the present identity with identity, make the current life with nature, make the current idea with thought, make the current practice with the nature, make the current consciousness with the awareness. Make current (legal) compounded, the Male-stilts, should call the act.
9) And monks, how are they called? Knowing this, the Male-stilts, should call it formula. Know what? Clearly aware of acidity, of bitterness, of knowing of spicy, of knowing of sweetness, of knowing of alkali ... of knowing not of alkali, of knowing of salty, of knowing of not being salty. Knowing this, the Male-stilts, should call it formula.
10) Here, the Male-stilts, the Polytechnic of the disciples think, If we rejoice over the future color, in the future, we will be conquered, as we are conquered by the present color. " Because of such thinking, he has no nostalgia for the past identity, no joy for the future identity, and practices the cup-cup, the greed, the cessation of the present color.
12) "I am now conquered by life. In the past, I was conquered by the same life, as now I am conquered by the present life. If I am happy about future life, time in future times, we will be conquered life, as now we are conquered the present life ". Because of such thinking, he does not regret the past life, no joy for the future life, and practice the cup, cup, cessation towards the present life.
13) "I am now being conquered ...".
14) "I am now conquered ...".
15) "I am now conquered. In the past, I am also conquered, like this, I am now conquered by the present. If I rejoice in the future consciousness, in the future," we will be subconsciously conquered, as now we are awakened to be conquered by the present. " Because of such thinking, he has no regrets for the past consciousness, no joy for the future consciousness, and practices the craving, the attachment and the passing away of the present consciousness.
16) Hey monks, what do you think, color is often or impermanent?
- Being impermanent, White World Religion.
- What is impermanent is suffering or stray?
- Being miserable, White World Religion.
- What is impermanent, suffering, and perverting, is it reasonable to contemplate that thing: "This is mine, this is me, this is my self"?
- No, Bach The Ton.
17-19) - Feel ... Think ... Action ...
20) Is consciousness often or impermanent?
- Impermanence, White World Religion.
- What is impermanent is suffering or stray?
- Being miserable, White World Religion.
- What is impermanent, suffering, and perverting, is it reasonable to contemplate that thing: "This is mine, this is me, this is my self"?
- No, Bach The Ton.
21) - Therefore, the Male-stilts, for the past, future, present, internal or external, gross or subtle, paralysis or victory ... far or near; all rupas need to be true to the mind of wisdom: "This is not mine, this is not me, this is not my self."
22) For longevity ...
23) For thought ...
24) For the act ..
25) For the past, future, present, internal or external consciousness, gross or subtle, paralysis or victory, far or near; all consciousness must be true to the true wisdom: "This is not mine, this is not me, this is not my self".
26) Hey monks, this is called a disciple of the disciple, not growing, giving up, not accepting, alienating, not being close, scattered, not practicing.
27) Minimize, not grow what? Minimize, not increase in sharpness ..., reduce, not increase in life ... think ... the actions ... reduce, not increase consciousness.
28) Giving up, not accepting what? Giving up, not accepting grasping ... feeling ... thinking ... on actions ... giving up, not accepting grasping.
29) Away, not close to anything? Shun, not close to life ... feeling ... thought ... onions ... alienated, not close to consciousness.
30) Distributing, not practicing what? Dispersion, not training identity ... feeling ... thought ... the action ... dispersed, not training.
31) Seeing that, the disciple of the disciple is boring to matter ... to life ... to thought ... to the actions ... boring to consciousness. Due to boredom, he separated. Due to the greed, he freed. In liberation, the mind arose: "I have been liberated". He knows clearly: "Birth has ended, Pham Hanh has done, what to do, did not return to this state anymore".
32) The Male-stilts, this is called Female-stilts does not grow, does not minimize. After minimizing, he resides, does not give up, does not accept; after renunciation, he resident, not alienated, not close; After alienation, he stayed, no dispersion, no training.
33) After dispersing, he stays, does not grow, does not minimize anything? After minimizing, he stays, does not grow, does not minimize identity. After minimizing, he stays, does not grow, does not minimize life ... thought ... the actions ... do not grow, do not minimize consciousness.
34) After minimizing, he stays, does not give up, does not accept anything? After giving up, he stays, does not give up, does not accept prime identity; After giving up, he stays, does not give up, does not accept the life ... thought ... the action ... does not give up, does not accept the formula.
35) After giving up, he stays, does not alienate, not close to anything? After alienating, he resides, not alienated, not close; after alienation, he stayed, not alienated, not close to life ... thought ... the action ... not dispersed, no training.
36) After alienating, he resides, does not disperse, does not train what? After dispersion, he resides, does not disperse, does not train identity; after dispersion, he stays, does not disperse, does not train Huan ... thought ... the action ... not dispersed, not Huan set.
37) After dispersion, he stays, with such liberation. The Male-stilts, Female-stilts he was Chu Thien with the owner, Brahma them with Brahma ceremony, even though remote:
38)
Oh, I pay homage to him,VIII. The Beggar (Episode 10, Dai 2.71c) (Trung 34, Dai 1,647a) (S.iii, 91)
Who is like a salary code!
Oh, I pay homage to him,
the supreme winner!
I have no attachments,
Subject of Meditation!
1) One time the Blessed One stayed among the Sakka people, at Kapilavatthu (Ca-Pi-la-Ve), in the Garden of Bang Bang (Nigrodhàràma).
2) Then World Religion a mistake, after rebuking them Male-stilts Increase, up y in the morning, holding y bowl, go to Kapilavatthu to beg for alms.
3) Go begging for alms in Kapilavatthu, after the meal, on the way to beg for alms, World Religion goes to Mahàvana (Dai Lam) for lunch break. After going deep into the Mahàvana forest, he took a lunch break under a veluvalatthikà tree.
4) While the Blessed One is dwelling in Zen meditation, the following thought arises:
5) "They have been strong-stilts. I have strengthened them here. But there are some new monks, renunciants who are not long, new to the Dharma and this Law. If they don't see me, they can change different, change like a calf, if you don't see the cow, you can change, change another.
6) Similarly, there are some new monks, ordained monks, who have just arrived in France and this Law. If they don't see Me, they can change, change. Like young seeds, if there is no water, it can be changed.
7) Also, here are some new monks, ordained not long, just arrived in France and this Law. If they don't see Me, they can change, change. As before, the Male-stilts have been helped by Me, too, now I will help them Male-stilts! "
8) Then Brahma Sahampati, with his mind to know the mind of the Blessed One, like a man stretching his shrinking or shrinking arm, too, disappearing from the Brahma world, appears. in front of the Blessed One.
9) Then Brahma Sahampati, put the upper robes on one shoulder, folded his hands towards the Blessed One, and the Blessed One:
- That's right, Bach The Ton! That's right, Bach Thien The! The White World Religion, they Male-stilts have been strong Religion.
10) But here are some new bhikkhus, who are ordained, not long ago, in France and this Law. If they don't see the Blessed One, they can change, change. Like a calf, if you don't see the cow can change, change.
11) Likewise, there are some new monks, ordained monks, who have just arrived in France and this Law. If they don't see the Blessed One, they can change, change. For example, young seeds, if there is no water, can be changed, transformed.
12) Similarly, there are some new monks, ordained monks, who have just arrived in France and this Law. If they don't see the Blessed One, they can change, change.
13) World Religion, World Religion make them Female-stilts happy. World Religion, World Religion please preach to them Male-stilts as before they were Male-stilts were World Religion help, too, now World Religion please help them Male-stilts!
14) The Blessed One silently accepted.
15) Then Brahma Sahampati, after knowing that the Blessed One accepted the offer, pay homage to the Blessed One, his right hand turned to Him and then disappeared on the spot.
16) Then World Religion, in the afternoon from the retreat, stood up, went to Cay Bang garden, after coming, sat down on the prepared seat. After sitting, That World Religion thought: "Let us show a miraculous way that makes the Male-stilts come to us in groups of one or two, with sinful mind".
17) And the Male-stilts came to the Blessed One, in groups of one or two, with a sinful mind; After arriving, pay homage to the Blessed One and then sit down at one side.
18) World Religion told the Male-stilts sitting on one side:
-The Male-stilts, this is the most cowardly profession, that is, the profession of alms. This is a curse in life, the Male-stilts, when saying: "He, the alms with the bowl on hand, He goes here, there and there is a living profession". The Male-stilts, that the male-friendly good men accept are those who live for ideal purposes, predestined with ideal goals; not because of forced ghosts, not because of forced robbery, not because of a debt owed, not because of fear, not because there is no source of life, but with the thought: "I am immersed in birth, old death, sorrow, compassion, suffering, favor, brain; drowning in suffering, surrounded by suffering. Most likely, the end of this whole aggregation is found. "
19) And so on, the Male-stilts, are good men and men ordained. He has craving for the desire, craving craving, the mind of anger, pollution, notion, not awareness, not static, scattered mind, the base does not tame. For example, the Male-stilts, a stick from the cremation site, both ends are burnt, the middle is sticky, not used as firewood in the village, not used as firewood in the forest. Using that example, I describe to them that men, who have lost both their homes and possessions, do not fulfill the purpose of the Samsara.
20) The Male-stilts, there are three real good games: education games, yard games, harmful games. And the Male-stilts, the three unwholesome games are extinguished without remnant, for any mind has cleverly dwells on the four foundations of mindfulness or practices the form of meditation.
21) Monks, keep practicing meditation. The Male-stilts, formless meditation is practiced, making prosperity, bringing great results, great benefits.
22) The Male-stilts, there are two of these comments: comments, non-comments. Here, the Male-stilts, the Multi-Disciple Saints disciple thought as follows: "What is in life, we accept without sin?"
23) And he knows: "There is nothing in my life that is attached to without sin." If we accept the grasping of attachment ... feeling ... thought ... the actions ... If we accept the grasping of attachment, due to the attachment, the attachment becomes our own. Due to predestination, there is birth. Due to birth, there is old death, grief, compassion, suffering, pros, brain. Thus is the arising of this whole aggregation.
24) Hey monks, what do you think, color is often or impermanent?
- Being impermanent, White World Religion.
- What is impermanent is suffering or stray?
- Being miserable, White World Religion.
- What is impermanent, miserable, perverted, is it reasonable if that shop is: "This is mine, this is me, this is my self"?
- No, Bach The Ton.
25-28) - Life ... Thought ... On ... Con ... So, the Male-stilts, see that ... He knows: "... no longer return to the state this too ".
IX. Pàrileyya (Journal 2, Dai 2.13c) (S.iii, 94)
1) At one time the Blessed One was in Kosambi, at Ghosita Garden.
2) Then World-Honored One, in the morning covering him, holding a bowl of medicine, went to Kosambi to beg for alms. After alms eating, on the way of alms food, he cleaned up his place, took the bowls of the bowl, did not call the attendant, did not believe them. traveling.
3) Then a Male-stilts, when the Blessed One went not long, immediately went to the fake Ananda; After arriving, told Venerable Ananda:
-This Sage Ananda, World Religion self-arranged his coordinates, holding y bowl, not calling attendant, do not believe them Increase, alone, no people to follow, out to travel.
4) - Hey Sage, while World Religion arranges his own coordinates, holding robes, not calling attendants, not believing them, he knows, alone, without followers, leaving to travel; meanwhile, the Buddha prefers to live alone; meanwhile, the Buddha didn't want anyone to follow him.
5) Then the Blessed One took turns traveling, going to Pàlileyyaka. Here, World Religion stay in Pàlileyyaka, under a tree bhaddasàla.
6) Then many Male-stilts went to Venerable Ananda; After arriving, spoke to Venerable Ananda welcome greetings and inquiries; After saying the welcome greetings, I sat down on one side.
7) Sitting down on one side, the Male-stilts said to Venerable Ananda:
- For a long time, Mr. Ananda, we have not heard the Buddha's sermon in person. We want to, this fake Ananda Sage, to hear the Buddha's sermon in person.
8) Then Venerable Ananda went with Pàlileyyaka, the Bhaddasàla tree, where the Blessed One lived; After arriving, pay homage to the Blessed One and then sit down at one side.
9) Then World Religion sermon for the Male-stilts, explain, encourage, make excitement, make wedding Festival.
10) At that time, a Male-stilts arise thinking as follows: "Know how, see how, the pirated or the paragraph immediately?"
11) World Religion with his mind knows the thinking of Female-stilts, said to the Male-stilts:
-The Male-stilts, France has been explained, preached. The four foundations of mindfulness have been explained and explained. Four central needs have been explained, preached. Four like comments have been explained, preached. The five bases have been explained and explained. Five forces were explained and preached. Seven Bodhi parts have been explained, preached. Saints Eight branches were explained, preached. As such, the Male-stilts, Ta is explained, preached.
12) Despite this, monks, the dharma is explained and explained like that, but here are the monks, the following thoughts arise: "Know how, see how, the illegal or an instant ending? "
13-16) Monks, knowing how, seeing how, or contraband the passage immediately? Here, the Male-stilts, the literate people do not see clearly the saints, not proficient in the saints, not practicing the saints, not clearly seeing the true ones, not mastering the dharma Truthfulness-level people, do not practice the dharma-level of truthfulness, contemplation as self, the consistency is like this. What action does he take as a human, what do set to start, get what is born, get what exists? As for the unscrupulous text, this Female-stilts, feelings by feeling born by contact with ignorance, thirst for birth. From that craving, he was born. As such, the Male-stilts, he is impermanent, organic, due to predestined. That craving is impermanent, compounded, due to dependent conditions. That feeling ... that contact is impermanent, compounded, due to conditions. That ignorance is impermanent, compounded, due to conditions. Because I know that,
17) He may not contemplate as a self, but can contemplate self as having matter. This consistency, the Male-stilts, is onions. What action does he take as a human, what do set to start, get what is born, get what exists? As for the unscrupulous people, this Female-stilts, feelings by feeling born by contact with ignorance, craving for birth. Due to that craving, he was born. As such, the Male-stilts, he is impermanent, organic, due to predestined. That craving ... that life ... that ... ignorance is impermanent, compounded, due to predestined being. Do know so, see this, the Male-stilts, the pirated or the paragraph immediately.
18) He may not contemplate as a self, not contemplate as if there is rupa, but can contemplate form within the self. This shop, the Male-stilts, is onion. What action does he take as a human, what do set to start, get what is born, get what exists? As for the unscrupulous people, this Female-stilts, feelings by feeling born by contact with ignorance, craving for birth. Due to that craving, he was born. As such, the Male-stilts, he is impermanent, organic, due to predestined. That craving ... that life ... that ... ignorance is impermanent, compounded, due to predestined being. Do know so, see this, the Male-stilts, the pirated or the paragraph immediately.
19) He may not contemplate as a self, may not contemplate self as if there is rupa, may not contemplate matter in self, but may contemplate self in identity. This consistency, the Male-stilts, is onions. What action does he take as a human, what do set to start, get what is born, get what exists? For those who are immoral, due to feelings born by contact with ignorance, thirst for birth. Due to that craving, he was born. As such, the Male-stilts, he is impermanent, organic, due to predestined. That craving ... that life ... that ... ignorance is impermanent, compounded, due to predestined being. Do know so, see this, the Male-stilts, the pirated or the paragraph immediately.
20-21) He may not contemplate as a self, may not contemplate the self as there is color, may not contemplate beauty in the self, may not contemplate the self in the identity. But it is possible to contemplate feeling as self, and can contemplate self as if there is feeling, can contemplate feeling in self, and can contemplate self in feeling.
22-23). ... can visualize ... can contemplate the actions ...
24). .. can contemplate as self, can contemplate self as there is consciousness; can contemplate in the self; and can be the self in the wake This consistency, the Male-stilts, is onions. What action does he take as a human, what do set to start, get what is born, get what exists? For those who are immoral, due to feelings born by contact with ignorance, thirst for birth. Due to that craving, he was born. As such, the Male-stilts, he is impermanent, organic, due to predestined. That craving ... that life ... that ... ignorance is impermanent, compounded, due to predestined being. Do know so, see this, the Male-stilts, the pirated or the paragraph immediately.
25) He may not contemplate as self; may not contemplate sensation as self; may not contemplate ... not contemplate acts ... not contemplate as self. But there may be the following wrong view: "This is the self, this is the world; after death, I will become permanent, permanent, permanent, not subject to corruption." But often this opinion, the Male-stilts, is onions. What action he took as a human, what do get set start ... Do know so, see as such, the Male-stilts, the pirated or the paragraph immediately.
26) He may not contemplate as self; not contemplating life ... not contemplating ... not contemplating acts ... not contemplating the self; may have no (wrong) as follows: "This is the self, this is the world; after death, I will become permanent, permanent, permanent, not subject to corruption." But he may have the following wrong views: "If we didn't have them before, we wouldn't have them today. If we wouldn't have them, times wouldn't have been ours."
27) This segment, the Male-stilts, is onions. But the act, taking what is the cause, get what set start, take what being run, get what exists? As for the unscrupulous people, this Female-stilts, by feeling born by life caused by contact with ignorance, thirst for birth. Due to that craving, he was born. As such, the Male-stilts, he is impermanent, organic, due to predestined. That craving ... that life ... that ignorance is impermanent, compounded, caused by conditions. Do know so, see this, the Male-stilts, the pirated or the paragraph immediately.
28) He may not contemplate as a self ... without contemplation ... without contemplation ... without contemplating onions ... without contemplation as a self ... without contemplating ego in in consciousness; there is no (evil) as follows: "This is the self, this is the world; after death I will often remain, permanent, permanent, not subject to corruption"; may have no (wrong) as follows: "If we did not have, today does not have us. If we will not have, time will not have us". But he may doubt or, hesitant, not achieve the end in this Dharma.
29) But, monks, suspicion or hesitation, not achieving a final end in this Dharma is action. What action does he take as a human, what do set to start, get what is born, get what exists? As for the unscrupulous people, this Female-stilts, by feeling born by life caused by contact with ignorance, thirst for birth. Due to that craving, he was born. As such, the Male-stilts, he is impermanent, organic, due to predestined. That craving is impermanent, compounded, due to dependent conditions. Tho is impermanent, organic, due to predestined. That contact is impermanent, compounded, due to conditions. That ignorance is impermanent, compounded, due to conditions.
30) The Male-stilts, so know, see so, the pirated or the paragraph immediately.
X. Full Moon (Journal 2, Dai 2.14b) (S.iii, 100) (Trung Bộ Kinh, pp 109, 110 Reference)
1) At the time of the Blessed One in Sàvatthi (Xa-Ve), Dong Vien, Loc Mau lecture hall, together with the Male-stilts.
2) At that time, World Religion on the feast of slapping, full moon day, full moon night, in the middle of the sky, have them Male-on stilts.
3) Then there is a Male-stilts, standing up from the seat, up upper robes on one shoulder, accept the hands towards the Blessed One and the Blessed One:
-World Religion, I would like to ask the Blessed One a problem, if the Blessed One allows, and answer my question.
Hey Monk, sit down and ask at your disposal.
4) - Yes, Bach The Ton.
Male-stilts he obeyed World Religion, sitting at his seat and Bach World Religion:
-World Religion, there are five aggregates: ie Prime aggregates, life aggregates, idea aggregates, aggregates, aggregates aggregates?
-This Male-stilts, there are five aggregates, ie excellent aggregates ... consciousness aggregates.
5) - Heal instead, Bach The Ton.
Female-on stilts Hy wedding Festival, Religious Life teachings taught, then asked the Blessed One another question:
-World Religion, what are the five aggregates taking as a basis?
-The Male-stilts, the five aggregates take sex as the basis.
6) - Heal instead, Bach The Ton ...
-World Religion, clinging to him is the five clinging aggregates or clinging beyond the five aggregates?
-The Male-stilts, accept that he is not in his grasp of aggregates and clinging also in addition to the five aggregates. But where there is craving and sex, there is clinging.
7) - Heal instead, Bach The Ton.
Female-stilts ... asked the Blessed One another question:
- Is it possible, White World Religion, in the five aggregates, there is a difference in sex and greed?
The Ton replied:
- Maybe yes, this Female-stilts.
Here, Male-stilts, some people think as follows: "Hopefully in the future, we will have such a color! Hopefully in the future we will have such a life! Hope that in the future, we will have the idea so! Hope that in the future we will have such practices! Hopefully in the future we will have such knowledge! " As such, this Female-stilts, there may be differences in education and greed in the five aggregates.
8) - Heal instead, Bach The Ton.
Female-on stilts ... ask more questions:
- In what form, White World Religion, has the definition of aggregates?
- What kind of beauty, Female-on stilts, past, future, present, or internal or external, or rough or sacrificed, or paralysis or victory, or far or near; This is called aggregates. What life ... What fantasy ... What kind of action ... What kind of past, future, present, or internal or external, or gross or subtle, or paralysis or victory, or far or near the; This is called the aggregate. In such form, this Female-stilts, has the definition of aggregates.
9) - Heal instead, Bach The Ton.
Female-on stilts ... ask more questions:
-World Religion, by what causes, by what conditions, called aggregates? Because of what causes and conditions, is it called aggregates? Because of what, by what conditions, is called the aggregate of consciousness? Because of what causes and conditions, is it called the aggregates? Because of what causes and conditions, is it called the aggregate of consciousness?
- Due to multiplication of the four elements, the Male-stilts, due to the four great conditions, are called rupas. Due to human contact, due to predestined contact, called aggregates. Due to human contact, due to predestined contact, called the aggregates. Due to human contact, due to predestined contact, called aggregates. Because in the name of colors, because of the name, it is called consciousness.
10) - Heal instead, Bach The Ton.
Female-on stilts ... ask more questions:
- How, Bach World Religion, is there an opinion?
- Here, the Male-stilts, the literate people do not see clearly the saints, not proficient in the saints, not practicing the saints; do not clearly see the Noble Truths, do not master the Dharma of the Noble Truths, do not cultivate the Noble Truths, contemplate as self, or contemplate self as having color, or contemplate form within self, or the self-contemplation is in rupa ... sensation ... thought ... onions ... contemplate as self, or contemplate self as if there is consciousness, or contemplation of self in self, or self-contemplation in in consciousness. As such, this Female-stilts, is a friendly opinion.
11) - Heal instead, Bach The Ton.
Female-on stilts ... ask more questions:
- How, Bach World Religion, is there is no opinion?
- Here, the Male-stilts, the Holy Multi-disciple disciple clearly see the saints, cleverly mastered the saints, cleverly practiced the saints; see clearly the Noble Truths, skillfully master the Dharma Truths, cleverly practice the Dharma of the Noble Truths, not contemplating the self as self, or contemplating the self as having color, or not contemplating the material in self falling, or not contemplating self in identity, not contemplating life ... not contemplating ... not contemplating acts ... not contemplating as self, or not contemplating self as if there is consciousness, or not. the consciousness is in the self, or not the self is in the consciousness. As such, this Female-stilts, is no idea.
12) - Heal instead, Bach The Ton.
Female-on stilts ... ask one more question:
-World Religion, what is the sweetness, is the danger, is the separation of identity? ... of life ... of thought ... of the onions? What is the sweetness, the danger, the separation of consciousness?
-The Male-stilts, due to grace, start up what a joy, it's the sweetness of color. Impermanence, dukkha, suffering of the rupa of rupa, that is the danger of rupa. The regent of craving and craving, the end of desire and craving for rupa, are the rupas of rupa. Due to the predestined life ... Due to the charming ... The predestined action ... Due to the predestined arising of joy, it is the sweetness of consciousness. Impermanence, dukkha, suffering of the disappearance of consciousness, that is the danger of consciousness. The regiment of craving and craving, the end of craving and craving for consciousness, are the departures of consciousness.
13) - Heal instead, Bach The Ton.
Female-on stilts Hy wedding Festival, credit life teachings That The Sun taught, asked the Religious World more questions:
- White World Religion, due to know how, by seeing how, for the body has this consciousness and for all generals outside, there is no (viewpoint): the ants, the fall of ants, the free side ?
-The Male-stilts, what beauty of the past, the future, the present, or internal or external, or rough or international, or paralysis or victory, or far or near; all colors, Female-stilts as true consistent with the Chief Justice as follows: "This is not mine, this is not me, this is not my self". What life ... What fantasy ... What kind of action ... What kind of past, future, present, or internal or external, or gross or subtle, or paralysis or victory, or far or near the; all consciousness, Female-stilts as true consistent with the Chief Justice as follows: "This is not mine, this is not me, this is not my ego!" This Female-stilts, so know, see as such, for the body has this formula and for all generals outside, there is no (viewpoint): the ants, the fall of knowledge, chronic discretion.
14) At that time, another Male-stilts aroused the following thought: "If He says identity is selflessness, feeling ... thought ... actions ... consciousness are egolessness, in the time of karmic causes self created, what time would it take life? "
15) Then World-Honored One with his own mind knows the thoughts of the Male-stilts, said to the Male-stilts:
- This event happened, monks, there is a foolish man, an insane person, immersed in ignorance, the mind is dominated by desire, thinking that he can overcome the teachings of the guru, thinking : "If He taught that materiality is non-self, feeling ... thought ... actions ... consciousness is egolessness, when the karmic causes of non-self, which karma do they receive?" The Male-stilts, the question has been cleverly taught to you, here and there in the law.
16) Hey monks, what do you think, color is often or impermanent?
- Being impermanent, White World Religion.
17-19) - Tho ... thinks ... acts ...
20) Is consciousness often or impermanent?
- Being impermanent, White World Religion.
- What is impermanent is suffering or stray?
- Being miserable, White World Religion.
- What is impermanent, suffering, which is perverted, is reasonable, if that shop is: "This is mine, this is me, this is my self"?
- No, Bach The Ton.
- So ... see ... he knows: "Birth has ended ... no longer return to this state anymore".V. Pham Hoa
I. The River (Tap 10, Dai 2.70a) (S.iii, 137)
1-2) The predestined relationship in Sàvatthi ...
3) -For example, the Male-stilts, a river from high mountains flowing down, from far away to, fast flowing water. On the banks of the river, if the grass will grow, they will fall from the shore; if kàsà grass grows, they drop from the shore; if the babbakjà mop grows, they drop from the shore; If the grasses grow, they grow from the shore; if plants grow, they drop from the shore.
4) And a person is swept away by the water of that river, if he grabs the grass, the grass can be cut off. Due to that predestined relationship, he fell into the yoke of suffering. If the person takes hold of the grass, this grass can be cut off. Due to that predestined relationship, he fell into the yoke of suffering. If he or she grabbed the babbakjà, this grass could be cut off. Due to that predestined relationship, he fell into the yoke of suffering. If he or she holds on to the trees, this tree can be cut off. Due to that predestined relationship, he fell into the yoke of suffering.
5) Likewise, monks, non-literate people do not clearly see the saints, do not master the dharma of the saints, do not practice the dharma of the saints, do not clearly see the true, unskilled, France of the Noble Truths, do not practice the methods of the Noble Truths, contemplate as self, or self as having color, or materiality in self, or self in identity. When his identity is broken, due to his predestined relationships, he falls into the yoke of suffering.
6-8) ... contemplate ... visualize ... act upon ...
9) ... conceiving as the self, or the self as there is consciousness, or the consciousness is in the self, or the self is in the consciousness. His consciousness was disconnected, due to his predestined conditions, he fell into the yoke of suffering.
10) What do you think, monks, colors are often or impermanent?
- Impermanence, White World Religion.
11-14) - Feelings ... Thoughts ... Acts ... Consciousness is often impermanent?
- Impermanence, White World Religion.
15-16) So ... See that ... "... no longer returning to this state". He knows so well.
II. Flower (or Growth) (Journal 2, Great 2,8b) (Siii, 113)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, I do not argue with life, only life argue with Me. The Male-stilts, French people do not argue with anyone in life.
4) Hey monks, what the wise man accepts is "no", I also say "no". The Male-stilts, what the wise in life accept is "yes", I also said it is "yes".
5) And the Male-stilts, what the wise in life accept is "no", I also say is "no"?
6) The Male-stilts, whose position in life does not accept identity is often still, permanent, permanent, not subject to the disappearance, I also say "no".
7-9) Feeling ... thinking ... actions ...
10) Those who are wise in life do not accept the meaning that is permanent, permanent, permanent, not subject to corruption, at the time I also said "no".
11) Hey Male-stilts, this is what human life has accepted as "no", I also said "no".
12) And, monks, what does the wise man accept as "yes", I also say "yes"?
13) The Male-stilts, whose position in life accept identity is impermanent, not permanent, not permanent, subject to vandalism, the Ta also says "yes" (so).
14-16) ... feeling ... thought ... actions ...
17) The Male-stilts, whose position in life accept consciousness is impermanent, not permanent, not permanent, subject to vandalism, the Ta also says "yes" (so).
18, monks, this is what the wise man in life accepts is impermanent, not permanent, non-permanent, subject to vandalism, and in the time of Ta, "yes" (so).
19) In this life, monks, there is dharma. That way Tathagata completely realized, fully witnessed. After fully realizing and fully witnessing, Tathagata declares, preaches, presents, confirms, declares, analyzes, reveals.
20) Hey monks, what is the Dharma in life, and how is the dharma realized by the Tathagata; after enlightenment, witness, he declared, preached, presented, confirmed, revealed, analyzed, manifested?
21) Sac, the Male-stilts, is the legal world in life. The dharma was enlightened and realized by the Tathagata, after realizing and witnessing, he declares, preaches, presents, confirms, enlightens, analyzes and reveals.
And who, when Tathagata declares, preaches, presents, confirms, declares, analyzes, manifests as such, (still) does not know, does not see, then to him, I consider it to be futile , is foolish, ordinary, blind, has no eyes, does not know, does not see.
22-24) Life ... Thought ... The action ...
25) consciousness, monks, is the dharma in life. The dharma was enlightened by the Tathagata. After enlightenment, witness, He declares, preaches, presents, confirms, declares, analyzes, reveals. And who, when Tathagata declares, preaches, presents, confirms, declares, analyzes, manifests as such, (still) does not know, does not see, then to him, I consider it to be futile , is foolish, ordinary, blind, has no eyes, does not know, does not see.
26) For example, the Male-stilts, the blue lotus, or the pink lotus, or the white lotus born in water, grow up in water, rise out of the water, and stand upright from wet water.
27) Also, the Male-stilts, Tathagata was born in life, grows up in life, rises from life, and lives without pollution.
III. Bubble (Tap 10, Dai 2.86b) (S.iii, 114)
1) At one time the Blessed One was in Ayujjàya, on the banks of the Ganges.
2) There World Religion called the Male-stilts ...
3) - For example, the Male-stilts, the Ganges bring along this great bubble of water. There are people who have eyes looking at that bubble, specialize, like reasoning. By looking at it, as logically observing it, the bubble clearly appeared to be empty, visibly empty, and apparently without a hard core. How, monks, is there a hard core in the bubble?
4) Similarly, monks, what are the attributes of the past, future, present, or internal or external, or gross or subtle, or paralysis or victory, or far or near; the Female-stilts see colors, attention, as Ly contemplating identity. Because the Male-stilts looked at the monogram, as the contemplation of observing identity, it clearly appears to be empty, appears to be empty, and obviously doesn't have a hard core. How, the Male-stilts, have a hard core in color?
5) For example, the Male-stilts, in the fall, when it rains heavy raindrops, on the water surface, water bubbles appear and disappear. A person who has an eye for attention, as reasonably observes it, has shown that the bubble is empty, appears to be empty, and appears to have no hard core. How, monks, is there a hard core in water bubbles?
6) Similarly, monks, what are the attributes of the past, future, present, internal or external, or gross or subtle, or paralysis or victory, or far or near; Female-stilts look specialized, as the consistent observation of life expectancy. Do Female-stilts look specialized, as reasonably observed it, that life is clearly empty, visibly empty, and obviously without a hard core. How, the Male-stilts, have a hard core in life?
7) For example, the Male-stilts, in the last month of summer, at noon stood the ball, a sun shiver fluttered up. A person who has an eye for attention, as reasonably observes it. Because he looked at attention, as reasonably contemplated, so the sun was clearly visible as empty, empty, no hard core ... How, hey, monks, there is a hard core in the face. what is heaven?
8) Also, monks, what do you think ...
9) For example, the Male-stilts, a person needs a tree core, looking for a tree core, looking for a tree core, holding a sharp hammer into the forest. Here, he saw a large cluster of banana trees, upright, newly grown, soaring. He cut the roots. After cutting the roots, he chopped the tops. After chopping off, he peeled the outer banana. When peeling the outer banana, the tree senses can not find, where to find the core of the tree?
10) A person who has an eye for attention, as if he were observing a cluster of bananas. When he looked at his attention, as if he were observing the cluster of bananas, the cluster of bananas was clearly empty, visibly empty, and clearly showed no tree cores. How, monks, is there a core in a cluster of bananas?
11) Similarly, monks, whatever are of the past, future, present, or internal or external, or gross or sacrificial, or paralyzed or won, or far or near; Female-stilts look specialized, as the consistent observation of action. When he looks at attention, as reasonably observes, the action appears to be emptiness, appears to be emptiness, appears to be empty from the tree. How, monks, is there a tree core in the onion?
12) For example, the Male-stilts, a magician or disciple a magician, at the intersection of magic tricks. A person with an eye for attention, like reasoning to contemplate magic tricks. Because he looked closely, as rational observation, magic appears to be empty, visibly empty, and obviously without a hard core. How, monks, is there a hard core in magic?
13) Similarly, monks, whatever are the past, future, present ... or far or near; Female-stilts look specialized, as Ly contemplates, it appears to be empty, clearly shown to be empty, and obviously without a tree core. How, monks, is there a tree core in consciousness?
14) Seeing this, monks, the Multicultural Disciple is boring with respect ... for life ... for thought ... for thought ... for actions ... boring for consciousness. Due to boredom, he separated. Due to the greed, he freed. In liberation, the mind arose: "I have liberated ... no more returning to this state." He knows so well.
15) World Religion like that. The Noble One, after saying so, the Guru added:
1) Sac wallet with pile of foam,IV. Manure (Magazine 10, Great 2.67c) (Page 11, Great 1,496a) (Page 34, Great 1,645a) (S.iii, 143)
Tho purse for water bubbles,
Thought purse to try to sun,
Onions with banana tree,
Wake up with magic tricks,
Sun relative,
Has preached so.2) If so focused,
As reasonably contemplated,
As reasonably looked (the law),
Clearly emptiness.3) Starting with this body, the
Great Wisdom preached, He made
all three dharmas,
Seeing the color being thrown.4) The body is thrown, senseless,
Not feeling, heat, awake,
Thrown away, it lies,
Making food for others.5) This constant body, the
magician, the fool says,
Called the murderer,
No tree core found.6) Be consistent such aggregates,
Female-stilts need,
Throughout the night and day,
Awakening, righteous thoughts.7) Abandon all fetters,
Make your refuge,
Live like a fire in the head,
Witness the unmoving scene.
1-2) The predestined relationship in Sàvatthi ...
3-4) After sitting, the Male-stilts Bach World Religion:
-World Religion, there can be any color, the identity is often longer, permanent, permanent, not subject to vandalism, permanent permanent, permanent residence like that?
5-8) White World Religion, can have any life ... can have any idea ... can have any action ... may have any consciousness, that consciousness is permanent, permanent, permanent , not subject to such perishable, permanent, permanent residence?
9) - This Female-stilts, no color, that color is often still, permanent, permanent, not subject to the perishable, permanent, permanent residence.
10-13) Hey Female-stilts, no life ... no idea whatsoever ... no action ... no consciousness, that consciousness is often still, permanent, permanent, not subject such perpetual, permanent, permanent disappearance.
14) Then took World Religion to take a piece of cow dung and said to Male-stilts:
15) -This Male-stilts, until a small self like this is also not often, permanent, permanent, subject to the transformation, not permanent, permanent.
16) If a small self like this, Female-stilts, is often still, permanent, permanent, not subject to the perishable, permanent, permanent, permanent, life of virtue to chon Chanh Chanh the pain cannot be presented. Because of this Male-stilts, until a small self like this is also not often, permanent, permanent, subject to vandalism, not permanent, permanent; so the life of virtue so that the righteous mind can take away suffering can be presented.
17) In the past, the Male-stilts, I was the king of Sat-emperor made empowerments. When I was the king of Sat-the-king made the empowerment, I had 84,000 municipalities, and Kusàvatì was the first.
18-Female-on stilts, when I was the King of Police-king-lords did the empowerment, I have 84,000 palaces, and Dhamma palace is the first.
19) Hey Monk, when I was the King of Sati, I made empowerment, I had 84,000 of them, and the Mahàvyuuha were the best.
20) Male-stilts, when I was King-Sat-king made empowerment, I had 84,000 ready made of ivory, made of tree core, made of gold, made of silver, spreaded with wool mattress long hairs, spread with white wool blankets, embroidered cotton wool blankets, calfskin mattresses covered with kadali, have upper floors and red pillows on both ends.
21-O bhikkhus, when I was the King of Sati-king made an empowerment, I had 84,000 elephants with gold jewels, with golden checkers, wrapped with gold nets, and the elephant Uposatha is the best.
22) Monk, when I was the king of Sati, the emperor made an empowerment, I had 84,000 horses with gold jewels, with gold checkers, wrapped with gold nets, and Lord Valàhaka's horse is the best.
23) Bhikkhu, when I was the king of Sati, I made an empowerment, I had 84,000 chariots, with gold jewels, with gold checkers, wrapped with gold nets. , and the Vejayanta carriage is the best.
24) Monk, when I was the King of Sati, I made empowerments, I had 84,000 jewels, and Ma-ni Chau was the best.
25) Monk, when I am ... I have 84,000 women, and Queen Subhaddà is the most excellent.
26) Hey Male-stilts, when I am ... I have 84,000 vassals-King-lords, and The most valuable treasure.
27) Monk, when I was ... I had 84,000 cows, with smooth jute ropes, and silver milk pots.
28) Monk, when I am ... I have 84,000 clothes of delicate hemp cloth, with delicate silk cloth, with delicate wool fabric, with delicate cotton fabric.
29) O bhikkhus, when I was ... I had 84,000 dishes, and on it the breakfast and dinner were served.
30) Again, the Male-stilts, in that 84,000 urban area, the urban We stay at that time was the capital Kusàvatì.
31) Again, monks, of that 84,000 palace buildings, the Ta palace at that time was the Dhamma palace.
32) Again, the Male-stilts, the same 84,000 of them, coinciding with the Resident is the same Mahàvyuuha.
33) Again, the Male-stilts, out of 84,000 screen coordinates, screen coordinates We use the time of life as sieve screened by ivory, or by the core of the tree, or by gold, or by silver.
34) Again, monks, of the 84,000 elephants, the elephant I rode at the time was the elephant Uposatha.
35) Again, monks, of that 84,000 horses, the horse I rode at that time was the lord of Valàhaka.
36) Again, monks, of that 84,000 chariots, the chariot that I rode at the time was the Vejayanta.
37) Again, monks, among these 84,000 women, the servant woman at that time was Khattiyàni or Velàmikà.
38) Again, monks, in that 84,000 robes, in the clothes I wore at the time, either in delicate linen, or in delicate silk, or in delicate wool, or in delicate cotton.
39) Again, monks, of that 84,000 tableware, one plate of the table we use to eat a portion (nàlika) of the rice, and the second one, we use to eat the equivalent food.
40) Thus, the Male-stilts, all of them are of the past, the kill, disappear.
41) Such impermanence, monks, are the acts. Such an eternity, the Male-stilts, is the act. Such non-resident, the Male-stilts, is the act.
42) Until then, the Male-stilts, is just enough to be boring for all onions, is just enough to ly take part, is just enough to free.
V. Finger Fingers (Increase 14, Dai 2,617b) (S.iii, 147)
1-2) The predestined relationship in Sàvatthi ...
3) After sitting, the Male-stilts Bach World Religion:
4) - White World Religion, can there be any permanent, permanent, permanent, not subject to the perishable, permanent, permanent?
5) White World Religion, can there be any ...
6) White World Religion, can there be any idea ...
7) White World Religion, can there be any ...
8) White World Religion, can there be any consciousness, the consciousness is permanent, permanent, permanent, not subject to the perishable, permanent, permanent residence?
9) - This Female-stilts, no color, that color is often still, permanent, permanent, not subject to the perishable, permanent, permanent residence.
10-13) This Female-stilts, no life ... no idea whatsoever ... no action ... no consciousness, that formula is often still, permanent, permanent, not such perpetual, permanent, permanent destruction.
14) Then The Blessed One took a little soil in his fingertips and said to Male-stilts:
15) -This Male-stilts, until a small color like this is also not often, permanent, permanent, subject to vandalism, not permanent, permanent.
If a small rupa like this, Female-stilts, is often longer, permanent, permanent, not subject to vandalism, permanent, permanent, permanent, life, virtuous life to chon Chanh Chanh to endure suffering can present. But because that, this Female-stilts, until a small identity like this is also not often, permanent, permanent, subject to vandalism, not permanent, permanent, so, Pham Hanh's life to the Chief Justice of the fullness of suffering can present.
16) Until a small life like this, the Male-stilts, nor often, permanent, permanent, subject to vandalism, not permanent, permanent, permanent. If the small life like this, Female-on stilts, is often longer, permanent, permanent ... can present.
17) Until one thought ...
18) Up to one act ...
19) Until a small formula like this, Female-stilts, nor is it often, permanent, permanent, subject to vandalism, not permanent, permanent. If such a small consciousness like this, this Male-stilts, is often still, permanent, permanent, not subject to vandalism, permanent, permanent, permanent, happy life to chon Chanh Chanh suffering can present. But because that, this Female-stilts, until a small formula like this is also not often, permanent, permanent, subject to vandalism, not permanent, permanent, so the life of Pham Hanh to chon Chief Justice of the suffering can present.
20) What do you think, Female-stilts, color is often or impermanent?
- Being impermanent, White World Religion.
- Tho ... thought ... the actions ... are awake or impermanent?
- Being impermanent, White World Religion.
21-22) Therefore, seeing that ... "... there is no turning back to this state". He knows so well.
BECAUSE. Thanh Tinh (or the Sea) (Tap 18, Dai 2.69c) (S.iii, 149)
1-2) The predestined relationship in Sàvatthi ...
3) Sitting on one side, Female-on stilts Bach World Religion:
4) - Is there a rupa, the Buddha, that identity is permanent, permanent, permanent, not subject to vandalism, permanent, permanent?
5-8) There is a feeling ... thought ... on ... any, Bach That Ton, that consciousness is often still, permanent, permanent, not subject to perishable, permanent, permanent is not?
9) - There is no one color, this Female-stilts, identity is often still, permanent, permanent, not subject to the perishable, permanent, permanent.
10-13) Without a feeling ... a thought ... of actions ... a consciousness, that consciousness is permanent, permanent, permanent, not subject to perishable, permanent, permanent .
VII. He cord (or fastener) (Journal 10, University 2,69b) (S.iii, 149)
1-2) The predestined relationship in Sàvatthi ...
3) - Voila, the Male-stilts, is this reincarnation. The starting point cannot be stated clearly for beings who are covered by ignorance, bound by craving, to flow, reincarnation.
4) There may have been a time, when the monks and the ocean go dry, completely go to dryness, without being. But, monks, we have no claim that there is an end to suffering for beings who are ignorant, covered by craving, to flow, reincarnation.
5) There may have been a time, monks, Sineru (Tu-di), and the King of the mountains came to ruin, to cease to exist. But the Male-stilts, I have no statement that, there is an end to suffering for beings covered by ignorance, bound by craving, to circulate, reincarnation!
6) There may be a time, the Male-stilts, great go to ruin, ruin, no existence. But the Male-stilts, I have no statement that, there is an end to suffering for sentient beings covered by ignorance, bound by craving, to circulate reincarnation!
7) For example, the Male-stilts, there is a dog tied by a rope tied to a solid pillar or pillar, running around, running around that pillar or pillar. Also, the Male-stilts, vanities of ordinary people ... do not practice the method of the Noble Truths, contemplate as self ... contemplating life as self ... contemplating as self ... contemplate acts as ego ... contemplate as ego, or ego as if there is consciousness, or consciousness in self, or self in consciousness. He runs around, runs around sharp ... feeling ... thought ... onions ... He runs around, runs around wake. Because that person runs in circles, runs around identity ... feeling ... thought ... onions ... he runs in circles, running around consciousness; he does not liberate from materiality, does not liberate from feeling, does not liberate from thought, not freed from onions, not freed from consciousness, not freed from birth, old age, death, grief, compassion, suffering, pros and cons. We declare that: "He did not liberate from suffering".
8) But the multi-disciple Saints disciples, monks, are able to see the saints ... skillfully practicing the Noble Truths, not contemplating as self ... not contemplating life ... no visualize ... not contemplate acts ... not conceive as the self, or the self as if there is consciousness, or the consciousness is in the self, or the self is in the consciousness. He did not run around, running around waking up. He does not run around, running around the sharp ... feeling ... thought ... the action ... does not run around, running around the wake. He did not run around, running around the sharp ... feeling ... thought ... the action ... consciousness; do not run around, running circle around consciousness, he is freed from materiality, liberated from sensation, liberated from thought, liberated from onions, liberated from consciousness, liberated from birth, old death, grief, compassion, suffering, pros, brain. I say:
VIII. He cord (or fastener) (Journal 10, University 2,69c) (S.iii, 151)
1-2) The predestined relationship in Sàvatthi ...
3) - Voila, the Male-stilts, is this reincarnation. The starting point cannot be stated clearly for beings who are covered by ignorance, bound by craving, to flow, reincarnation.
4) For example, the Male-stilts, there is a dog tied by a rope to a solid pillar. If it does, it only goes to that pillar or pillar. If it stands, it just stands near that pillar or pillar. If it sits, it just sits near that pillar or pillar. If it is, it is only near that pillar or pillar.
5) Likewise, monks, the unscrupulous, indulging in insight: "This is mine, this is me, this is my self", contemplation ... visualization ... the shop of onions ... the consciousness: "This is mine, this is me, this is my self". If he does go, he will only go to these five aggregates. If he stands, he will stand near the five aggregates. If he sits, he will only sit near these five aggregates. If he lies, he lies only near these five aggregates.
6) Therefore, the Male-stilts, need to always contemplate his mind as follows: "For a long time, this mind was greed, hatred and delusion. Because of the defiled mind, these monks- On stilts, beings are contaminated. Because the mind is pure, beings are pure. "
7) Monks, do you see a painting called famous artist?
- Yes, Bach The Ton.
-The Male-stilts, the painting was due to the mind's mind. Therefore, the Male-stilts, the mind is more diverse than the artist.
8) Therefore, the Male-stilts, need to always contemplate his mind as follows: "For a long time, this mind was greed, hatred and delusion, causing pollution. -kheo, being contaminated. Because the mind is pure, beings are pure ".
9) Monks, I don't see any other variety as diverse as the mind. As sentient beings of the type being eagle; the sentient beings of the eagle being, the Male-stilts, due to the mind (that). Therefore, the Male-stilts, the mind is more diverse than the beings of that kind.
10) Therefore, monks, you need to always observe your mind as follows: "For a long time, this mind is greedy, angry and ignorant. -kheo, being contaminated. Because the mind is pure, beings are pure ".
11) For example, bhikkhus, a dyke or a painter, if he has dyes, or peanuts, or turmeric, or blue, or burgundy, or a fine wood, or a wall, or a cloth. He can draw a picture of a woman or a man with all the details. Also, the Male-stilts, the unscrupulous people, women make continuous existence ... life ... thought ... the action ... continuous make existing consciousness.
12) What do you think, monks, color is often or impermanent?
- Impermanence, White World Religion.
- Tho ... thought ... the actions ... are awake or impermanent?
- Impermanence, White World Religion.
13-14) - Therefore, monks, seeing ... "... no longer returning to this state". He knows so well.
IX. Rolling Hammer (Or Boat) (Tap 10, Dai 2.67a) (S.iii, 152)
1-2) The predestined relationship in Sàvatthi ...
3) - Do know, so see, the Male-stilts, We declare the end of the illegal or, not by not knowing, by not seeing.
4) Do know what, see what, the Male-stilts, the pirated or the end? This is rupa, this is rupa rupa, this is rupa. This is feeling ... This is perception ... This is action ... This is consciousness. This is the final practice. This is the final cessation. Do know so, so found so, the Male-stilts, the pirated or the end.
5) The Male-stilts, as if the Male-stilts lived unkindly in the practice, aroused the wish as follows: "Hoping that our minds are liberated from the illegal ones, or that there is no attachment!" However, his mind nor freed from the illegal, or no grasp.
6) Why? I must say that because he did not practice. No practice what? Without practicing the four foundations of mindfulness. No practice of the four principal needs. There is no practice of the four like enough. There is no practice in the Five Faculties. Without practicing the Five Forces. No practice of Bodhisattva, section. No practice of Saints Eight branches.
7) For example, the Male-stilts, there are eight, ten or twelve chicken eggs, not properly laid hen, not heated properly, not properly nourished.
8) Although the hen should have a will: "May my chicks, with their feet, hooves, and heads, or with their mouths and beaks, after breaking the eggshell, be born safely full "; nevertheless, these chicks cannot, with their feet, hooves, the top of their heads or with their mouths and beaks, after breaking the eggshell, be safely born.
9) Why? The Male-stilts, eight, ten or twelve chicken eggs are not hens lay lying properly, incubating properly, nurturing properly.
10) Also, the Male-stilts, Female-stilts not mind in the practice. Oil for him has arisen will: "Hoping that our mind is freed from the illegal or, there is no clinging"; However, he did not free the mind from the contraband or, there is no clinging.
11) Why? I must say, because he has no practice. No practice what? Without practicing the four foundations of mindfulness ... There is no practice of the path of the Noble Eightfold Path.
12) The Male-stilts, Female-stilts live the mind in the practice. Although he did not arise desires: "Hoping that our mind is freed from the illegal or, there is no clinging"; however, that mind is liberated from the illegal or, without grasping.
13) Why? I must say, because he has practiced. Is there any practice? There are four foundations of mindfulness, there are practices of the four righteous thoughts. There are four practices like the idea. There are five bases of practice. Having practiced the Five Forces. There are seven sensory practice. Having practiced the Holy Path in Eight disciplines.
14) For example, the Male-stilts, there are eight, ten or twelve chicken eggs. The eggs are properly laid by the hen, properly heated, properly nourished. Although the hen did not initiate the wish: "May my chicks, with their feet, hooves, and heads, or with their mouths and beaks, after breaking the eggshell, be born safely "; nevertheless, these chicks can be with their feet, hooves and the top of their heads, or with their mouths and beaks, after breaking the eggshell, safely being born.
15) Why? Because that, the Male-stilts, there are eight, ten or twelve chicken eggs are hens that she lay properly, incubated properly, nurtured properly.
16) Also, the Male-stilts, Female-stilts he lived mind to practice. Although he did not arise desires: "Hoping that our mind is freed from the illegal or, there is no clinging"; However, his mind is still freed from the illegal or, without grasping.
17) Why? I must say, because he has practiced. What to practice? There are four foundations of mindfulness ... there is training in the path of the Noble Eightfold Path.
18) For example, the Male-stilts, a stonemason or a stonemason disciple, when looking at the handle of the hammer saw fingerprints and thumbs. He could not have known the following: "Today, that much of my hammer handle worn out; today that day, the other day ever". But he knew that the hammer handle was worn down on the wear of the hammer handle.
19) Likewise, monks, the monk who knows in the practice does not know the following: "Today, that much or we have been worn out, yesterday and that day, other days. that ". But he knows (the illegal or) are worn on the wear and tear (the pirated or).
20) For example, monks, a sailing boat full of masts and masts, ran aground for six months due to lack of water during the dry season; the masts and masts were damaged by the wind and the sun, and were poured down by rainwater during the rainy season, becoming weak and damaged (?).
21) Likewise, monks, bhikkhus live in the mind in the practice, the fetters are easily weakened and damaged.
X. Impermanence (Hay Tuong) (Tap 10, Dai 2.70c) (S.iii, 155)
1-2) The predestined relationship in Sàvatthi ...
3) - Because of the practice, making the impermanent fullness of thought, all the craving for the craving, all the craving for the ending, all the good for the ending, all the ignorance for the ending, for all conceit is eradicated.
4) For example, monks, a farmer, in the fall, uses a large plow to cut all roots that grow while plowing. Also, the Male-stilts, due to the practice, make fullness of impermanence, all education take part in the end, all colors take part in the end, all possessed the end, all ignorance end, all conceit is eradicated.
5) For example, the Male-stilts, a man cut the grass to cut the plants, grabbed the tip of the dam up, down, left, dam, and then throw one side. Also, the Male-stilts, due to the practice, making fullness of impermanence, all the craving to take part ... all the conceit is eradicated.
6) For example, the Male-stilts, when a bunch of mangoes is cut off from the branches, the same time the mangoes stick to the branches are cut off. Also, the Male-stilts, due to the practice, making fullness of impermanence, all the craving to take part ... all the conceit is eradicated.
7) For example, monks, a house with a sharp roof, with a rake, all go to the ridge, point to the ridge, gather to the ridge, and the ridge is more supreme. them. Also, the Male-stilts, due to the practice, making fullness of impermanence thought ... all conceit is eradicated.
8) For example, the Male-stilts, what are the root qualities, the black anusàri flavor is supreme. Also, the Male-stilts ... all conceit is eradicated.
9) For example, the Male-stilts, what kind of incense does the divine, fried-red herd of incense are supreme. Also, the Male-stilts ... all conceit is eradicated.
10) For example, the Male-stilts, what flowers are vajra, vassika flavor is superior to those. Also, the Male-stilts. .. all conceit is eradicated.
11) For example, the Male-stilts, which emperors do, all those kings are subject to the King who turns the cycle. The King who turned the king was called the ultimate king to them. Also, the Male-stilts ... all conceit is eradicated.
12) For example, monks, what kind of stars the light is, all of that light is not equal to one sixth of the light of the moon. Moon light is considered the ultimate in those lights. Also, the Male-stilts ... all conceit is eradicated.
13) For example, monks, in the fall, when the sky widens and cleanses the clouds, the sun rises in the sky, chasing all gloom from nothingness, glowing, dazzling and glowing . Also, the Male-stilts, due to the practice, make fullness of impermanence, all education take part in the end, all colors take part in the end, all possessed the end, all ignorance end, all conceit is eradicated.
14) Practicing impermanence, how does it, monks, make how prolific that all craving is eradicated ... all conceit is eradicated?
15) This is rupa; This is the first episode; This is the rupa; this is feeling ... this is perception ... these are actions ... this is consciousness; This is the final practice; This is the final cessation.
16) Impermanence is thought to be such practice, monks, made so full, all craving is complete, all cravings are endless; all participants took part; all ignorance is complete; All conceit is eradicated.C. Fifty Sutta After
I. Pham Bien
I. The Scripture (Tap 3, Dai 2.18b) (S.iii, 157)
1-2) The predestined relationship in Sàvatthi ...
3) - There are four borders, the monks. how is four? Friends of the body, friends of the start, the body of the kill, the body of the director.
4) Hey Monks, how is the body? Must answer is the five aggregates. How is the year? Ie prime aggregates, life aggregates, thought aggregates, aggregates, aggregates consciousness. The Male-stilts, this is called the five aggregates.
5) Hey monks, what is a friendly start? It is this craving, which leads to rebirth, the right sentence with joy, to find happiness and happiness here and there. Ie craving, organic, non-organic. The Male-stilts, this is called the start of the friendly.
6) Hey Monks, how is the friendship cessation of destruction? It is the separation of greed, cessation, without the remnants of craving, renunciation, renunciation, liberation, escaping attachment. The Male-stilts, this is called the body of the kill.
7) And, monks, how is the friendship to kill the choreography? It is the Holy Path Eight branches, ie Chief Justice, Chief Justice, Chief Justice, Chief Justice, Chief Justice, Chief Justice, effort, mindfulness and right concentration. The Male-stilts, this is called friends kill the director.
II. Suffering (S.iii, 158)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, I will tell you about the Suffering, Suffering started, Suffering ceased, The path to cessation cessation. Listen.
4) And the monks, how is suffering? Must answer is the five aggregates. How is the year? That is, the aggregates ... This is called Suffering, the Male-stilts.
5) And the monks, how is the beginning of suffering? It is this craving, leading to rebirth ... non-organic. The Male-stilts, this is called Suffering practice.
6) And the monks, how is the suffering? It is the separation of greed, the eradication without craving, the renunciation, the renunciation, the liberation, the attachment of attachment. The Male-stilts, this is called Suffering cessation.
7) And monks, how is the path to cessation? It is the holy path of the Eight branches, that is, the right understanding ... right concentration. The Male-stilts, this is called the Path to suffering cessation.
III. Friendship (Journal 3, Dai 2.18b) (S.iii, 159)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, I will tell you about friends, friends, friends, on the start, friends on the cessation, the path to friends and on cessation. Listen.
4) And monks, how are friends? Must answer that is the five aggregates. How is the year? Ie prime aggregates, life aggregates, thought aggregates, aggregates, aggregates. The Male-stilts, this is called friends.
5) And the monks, how is a friendly being initiated? It is this craving ... The Male-stilts, this is called organic start.
6) And the monks, how are friends ceased? It is the separation of greed, the cessation of destruction without craving for that craving ... the escape of attachment. The Male-stilts, this is called the body ceased.
7) And monks, how is the path to friendship cessation? It is the holy path of the Eight branches, that is, the right understanding ... right concentration. The Male-stilts, this is called the road to the body of cessation.
IV. Department of Variables (Tap 3, Dai 2.19a) (S.iii, 159)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, I will teach you the dharma need to turn voters, voters and people who have turned voters. Listen.
4) And the Male-stilts, how is the legal need to turn tri? This, the Male-stilts, is the need to turn tri. Feeling ... thinking ... actions ... consciousness are dhammas that need to be transformed. The Male-stilts, this is called the need to turn tri.
5) And the monks, how is the turn? The end take part, the end takes the yard, the end takes si. The Male-stilts, this is called the turn.
6) And monks, how are people transformed? Need to answer is A-la-Han. This false Venerable, with such a name, with such family. The Male-stilts, this is called a human being turned tri.
V. The Monasteries (S.iii, 160)
1-2) The predestined relationship in Sàvatthi ...
3) - There are five aggregates, the monks. How is the year? That is, the aggregates ...
4) The Sa-Mon-Ba-la-Mon any, the Male-stilts, not really know the sweetness, the danger and the separation of the five aggregates ... as the truth knows ... ; enlightenment yourself with wisdom, attainment and residency.
BECAUSE. The Mon Mon (S.iii, 160)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, there are five aggregates. How is the year? Ie prime aggregates, life aggregates, thought aggregates, aggregates, aggregates.
4-5) The Sa-Mon-Brahmin, this monks, not really know the beginning, the cessation, the sweetness, the danger, the separation of these five aggregates ... know exacly...; enlightenment yourself with victory, attainment and residency.
VII. The Reserve (S.iii, 160)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, there are five aggregates. How the year? That is, the aggregates ...
4) And when the Noble Man, the Bhikkhus, truly knows the beginning, the cessation, the sweetness, the danger, and the departure of these five aggregates, the Most Holy Saint his disciple, the Male-stilts, called the Project saved, no longer rotten furniture, has been decided, directed to Chief Justice of Enlightenment.
VIII. A-La-Hán (S.iii, 161)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, there are five aggregates. How is the year? That is, the aggregates ...
4) And when the Male-stilts, the Male-stilts, as the truth knows the beginning, the cessation, the sweetness, the danger, the separation of these five aggregates, are liberated without attachment prime. The Male-stilts, the Male-stilts, called the A-la-Han, the pirated or the end, Pham Hanh has done, the work should have done, has put the burden down, has achieved purpose, fetters have been ended, freed by right mind.
IX. Germany is the exception (S.iii, 161)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, any kind of education, any greed, any wedding, any craving for identity, please eliminate it. Such identity will be eradicated, cut off at the root, making like a tree trunk, making it impossible to be reborn, unable to be reborn in the future.
4-6) To life ... to thought ... to actions ...
7) Monks, any bodhisattva, any craving, Hy, any craving for consciousness, eradicate it. Thus, consciousness will be eradicated, severed at its roots, making it like a tree trunk, making it impossible to be reborn, unable to be reborn in the future.
X. Sex Is Exclusion (S.iii, 161)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, any kind of education, any greed, any wedding, any craving, that any of the attachments to the mind, the previous mind, any natural attachment for any color ... please paragraph minus them. Thus, that rupa will be ceased, cut from the root ...
4-6) ... To life ... to thought ... to actions ...
7) The Male-stilts, any kind of education, any greed, any joy, any craving, any attachments to the media, the mind of the previous, any attachments to any of the free nature, let us eliminate them. Thus, the consciousness will be finished, cut off from the roots, making like a tree trunk, making it impossible to be reborn, unable to be reborn in the future.
II. Theory of Dharma
I. Ignorance (Or Male-stilts) (S.iii, 162)
1) Causal conditions in Sàvatthi.
2) Then a Male-stilts went to World Religion ...
3) Sit down on one side, Female-on stilts Bach World Religion:
- "Ignorance, ignorance", World Religion, so said. Bach The Ton, how is ignorance? Until how, a person is ignorant?
4-8) - Here, the Male-stilts, the unscrupulous, ordinary women do not know the colors, don't know the colors that arise, do not know the colors of cessation, do not know the way leading to the cessation of cessation, don't know life well ... don't know clearly ... don't know actions ... don't know the path to cessation.
9) Hey Female-stilts, this is called ignorance. And until then, a person is ignorant.
II. Minh (Hay Male-stilts) (S.iii, 163)
1-4) The predestined affinity in Sàvatthi ... Sit down on one side, the Male-stilts Bach World Religion:
- "Minh, minh", white World Religion, so said. White World Religion, how is smart? Until how, a person is intelligent?
5) - Here, this Male-stilts, Multi-level disciple of the disciple knows the colors, knows the colors that arise, knows the colors of cessation, knows the path leading to the colors of cessation.
6-8) ... knowing life ... knowing thought ... knowing actions ... knowing the path leading to the cessation of consciousness.
9) Hey Monk, this is called minh. And until then, a person is intelligent.
III. Dharma Teacher (Episode 3, Dai 2.5c) (S.iii, 163)
1-2) The predestined relationship in Sàvatthi ...
3) After sitting down, Female-stilts Bach World Religion:
- "The sermon, the sermon", the Buddha, so said. Until how, is (called) the sermon?
4) - If Male-stilts lecture on the boredom, craving, the kill for identity; Such is just enough to be called Female-on stilts. If Female-stilts go into practice the boredom, the greed, the cessation towards identity; Such is just enough to be called Female-stilts practice legal custom. If Female-stilts due to boring, craving, the kill for identity, is freed, no grasp; Such is just enough to be called Female-stilts have achieved Nirvana right now.
5-7) If Male-stilts for life ... If Male-stilts for thought ... If Male-stilts for the act ...
8) If Female-on stilts lecture on the boredom, craving, cessation towards consciousness; Such is just enough to be called Female-on stilts. If Female-on stilts go into practice the boredom, the greed, the cessation towards consciousness; Such is just enough to be called Female-stilts practice legal custom. If Female-stilts due to boring, craving, the kill for consciousness, is freed with no attachments; Such is just enough to be called Female-stilts have achieved Nirvana right now.
IV. Dharma Master (S.iii, 164)
1) Causal conditions in Sàvatthi.
2) Sit down on one side, Female-on stilts Bach World Religion:
- "The sermon, the sermon", the Buddha, so said. Until how, the White World Religion, called the sermon? Until how, called the legal practice custom? Until how, is it called the one who has attained Nirvana right now?
3-4) - If Male-stilts lecture on the boredom, craving, the kill for identity; Such is just enough to be called Female-on stilts. If Female-stilts go into practice the boredom, the greed, the cessation towards identity; Such is just enough to be called Female-stilts practice legal custom. If Female-stilts due to boring, craving, the kill for identity, is freed, no grasp; Such is just enough to be called Female-stilts have achieved Nirvana right now.
5-7) If Female-on stilts ... for thought ... for acts ...
8) If Female-on stilts lecture on the boredom, craving, cessation towards consciousness; Such is just enough to be called Female-on stilts. If Female-on stilts go into practice the boredom, the greed, the cessation towards consciousness; Such is just enough to be called Female-stilts practice legal custom. If Female-stilts due to boredom, craving, the kill for consciousness, be liberated, no grasping; Such is just enough to be called Female-stilts have achieved Nirvana right now.
V. Tying (Tap 2, Dai 2.19b) (S.iii, 164)
1-2) The predestined relationship in Sàvatthi ...
3) - Here, bhikkhus, the layman does not clearly see the saints ... do not practice the methods of the Noble Truths, contemplate as self, or self as having sharpness , or the identity is in the self, or the self is in the identity. Such a person, the Male-stilts, known as the layman, are bound by the bonds of materiality, bound by the external bonds, those who do not see this side, those who do not see the shore. on the other side, when birth is bound, when death is bound, when going from life to life is bound.
4-6) ... contemplate ... visualize ... act on ...
7) Here, bhikkhus, the laypeople do not see clearly the saints ... do not practice the methods of the Noble Truths, contemplate as self, self as self, or awakened in the self, or the self in the consciousness. Such a person, the Male-stilts, known as the layman, are bound by the bonds of consciousness, bound by the bonds of the exterior, who do not see this side, who do not see on the other shore, when birth is bound, when death is bound, when going from life to life is bound.
8) As for the Multi-disciple Saint, this monks, clearly see the saints ... practice the Noble Truths, do not contemplate as self, or self as having color, or materiality in self, or self in identity. Such a person, the Male-stilts, known as the Noble Disciple of the Disciple, is not bound by the bonds of materiality, is not bound by the external bonds, he has seen this shore, saw the other shore. I say, he was completely freed from suffering.
9-11) ... With feeling ... with thought ... with actions ...
12) ... not conceiving as the self, or the self as there is consciousness, or the consciousness is in the self, or the self is in the consciousness. Such a position, the Male-stilts, known as the Polytechnic of the disciples, are not tied by the bondage of consciousness, not bound by the external and external ties; you have seen this shore, you have seen the other shore. I say, he has completely freed from suffering.
BECAUSE. Escape (Episode 2, Dai 2.19c) (S.iii, 165)
1) Causal conditions in Sàvatthi.
2) - What do you think, monks? You have insight: "This is mine, this is me, this is my self"?
- No, Bach The Ton.
- Heal instead! Monks, you need to be true to the true wisdom: "This is not mine, this is not me, this is not my self."
3-5) ... feeling ... thought ... onions ...
6) ... Do you have the insight: "This is mine, this is me, this is my self"?
- No, Bach The Ton.
- Heal instead! Monks, you have to be true to the true wisdom with right understanding: "This is not mine, this is not me, this is not my self."
7) Do see this, the Male-stilts, he knows: "... no longer return to this state".
VII. Escape (Episode 2, Dai 2.19c) (S.iii, 166)
1) Causal conditions in Sàvatthi.
2) - What do you think, monks, do you contemplate: "This is not mine, this is not me, this is not my self"?
- Yes, Bach The Ton.
- Heal instead! The Male-stilts, you need to be true to the true identity with the Chief Justice: "This is not mine, this is not me, this is not my self".
3-5) ... feeling ... thought ... onions ...
6) ... Do you have the insight: "This is not mine, this is not me, this is not my self"?
- Yes, Bach The Ton.
- Heal instead! Monks, you need to be true to the true wisdom with right understanding: "This is not mine, this is not me, this is not my self."
7) Do see this, the Male-stilts, he knows: "... no longer return to this state".
VIII. Fetters (S.iii, 166)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, I will tell you about the Dharma bound and the bondage. Listen.
4) And the monks, how are the dharma bound? What is bondage? Identity, the Male-stilts, is France bound. Sex and craving for materiality is the attachment of materiality.
5-7) ... Tho ... Tuong ... The action ...
8) Consciousness, the Male-stilts, is France bound. Sex and craving for consciousness are the ties of consciousness.
9) The Male-stilts, these measures, the Male-stilts, are called the France bound. This is bondage.
IX. Clinging (S.iii, 167)
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, I will preach to you about the Dharma of attachment and attachment. Listen.
4) And the Male-stilts, how is the legal grasp? What is attachment? Sac, the Male-stilts, is the legal grasp. Sex and craving for materiality are attachment to materiality.
5-7) ... Tho ... Tuong ... The action ...
8) Consciousness, the Male-stilts, is the legal attachment. Sex and craving for consciousness are clinging to consciousness.
9) The Male-stilts, these measures, are called the attachments. This is attachment.
X. The Precepts (Episode 10, Dai 2.65b) (S.iii, 167)
1) At one time, Venerable Sariputta (Xa-profit-waving) and Venerable Mahà Kotthika resided in Bàrànasi (Ba-la-complaint), at Isipatana (Chu Tien fallen), Deer Park.
2-3) Then Venerable Mahà Kotthika, in the afternoon, stood up from Zen and went to Venerable Sariputta ... as follows:
-Mr. Sàriputta fake sage, what Female-stilts keep the precepts need to like the author?
4) - Hey Sage Kotthika, the Male-stilts holds the precepts like the five factors of attachment are impermanence, suffering, sickness, boils, arrows, unhappiness, sickness, strangers, destruction, emptiness, no-self.
5) What is the year? Ie prime aggregates, life aggregates, thought aggregates, aggregates, aggregates. This sage Kotthika, the Male-stilts hold the precepts as the reason for the five aggregates of impermanence is impermanence, suffering, sickness, boils, arrows, unhappiness, sickness, strangers, destruction, emptiness, egolessness.
6) Hey Sage, this event happened: Male-stilts hold on as the intention of taking the five aggregates is impermanent ... egolessness, can be attained
7) - With Male-stilts proved Save Projections, Sàriputta fake sage, what measures need to be like Italy?
8-9) - With Male-stilts proved Save Projections, this sage Kotthika, should be as the reason the five aggregates are impermanent ... egolessness. This event may occur, this Sage pundits, Female-stilts Reserve, due to the reason the five aggregates are impermanent ... egolessness, can prove the Nhut lai.
10) - But Female-stilts Nhut Lai, Sàriputta fake sage, like the legal implications of what?
11) - Female-stilts Nhut lai, this Sage Kotthika, must reason as the five aggregates are impermanent ... egolessness. This event may occur, this sage, Female-stilts Nhut hybrid, due to the reason the five aggregates are impermanent ... egolessness, can witness the results of the Hybrid.
12) - But Female-stilts Any hybrid, Sàriputta sage, need to like what the legal implications?
13-15) - Female-stilts Any future, this Sage Kotthika, need to reason as the five aggregates are impermanent ... egolessness. This event may occur, this Sage, Female-stilts Any future, as the reason the five aggregates are impermanent ... egolessness, can prove A result Arhat.
16) - But the Arahant, the sage Sariputta, needs to be like the legal implications of what?
17) - An Arhat, sage Kotthika, needs to understand the five aggregates of impermanence, suffering, sickness, boils, arrows, unhappiness, sickness, strangers, destruction, emptiness, no-self.
18) Arahant, sage, has nothing to do, or nothing more to do. But the practice, the fullness of these dharma will lead to the present lost and mindful awareness.
XI. Having Heard (S.iii, 169)
(Completely as before, only replace the position you hear for the precepts).
XII. Kappa (Tap 1, Dai 2,4c) (S.iii, 169)
1) Causal conditions in Sàvatthi.
2) Then Venerable Kappa went to the Blessed One ...
3) Sitting down on one side, the Venerable Kappa White World Religion:
-Due to know how, by seeing how, the White World Religion, for the body with this consciousness and for all the generals outside, there is no (thought) of falling, falling, falling, falling down?
4) - What kind of form is this Kappa, past, future, present, or internal or external, or gross or sacrificial, or won or paralyzed, or far or near; all rupas need to be true to the true wisdom: "This is not mine, this is not me, this is not my self".
5-7) What is your life ... what do you think ... your actions ...
8) What consciousness is there, Kappa, of the past, future, present, or internal or external, or gross or subtle, or paralysis or victory, or far or near; all consciousness must be in accordance with the right mind with wisdom: "This is not mine, this is not me, this is not my self".
9) By knowing this, seeing this way, Kappa, for this awakened body, and for all the generals outside, there is no (thought) of falling, falling, falling, falling down.
XIII. Kappa (S.iii,170)
1) Causal conditions in Sàvatthi.
2) Sitting down on one side, the Venerable Kappa White World Religion:
-Due to know how, see how, the White World Religion, for this awakened body and for all the generals outside, the mind no longer has the thoughts of falling, falling, falling, falling, overcoming through arrogance, pure President, cleverly freed?
3) - What kind of form is this, Kappa, of the past, the future, the present ... all the colors, after being consistent with the right mind of wisdom: "This is not mine, this is not it must be me, this is not my self, "be liberated, have no grasping.
4-6) What do you have to do ... think ... acts ...
7) What consciousness is there, Kappa, of the past, future, present, or internal or external, or gross or subtle, or paralysis or victory, or far or near; all consciousness, after being consistent with the right mind of wisdom: "This is not mine, this is not me, this is not my self", being liberated, there is no grasping.
8) By knowing this, seeing this way, Kappa, for this awakened body, and in all the generals outside, the mind has no (thoughts) of falling, falling, falling, falling outside, beyond arrogant, smart liberation.
III. Products of Ignorance
I. Dharma Collection (Vol. 10, Dai 2.64b) (S.iii, 171)
1) Causal conditions in Sàvatthi.
2) Then a Male-stilts went to World Religion; after coming ...
3) Sit down on one side, Female-on stilts Bach World Religion:
- "Ignorance, ignorance", World Religion, said so. Bach The Ton, how is ignorance? And until what is called ignorance?
4) - Here, the Male-stilts, the unscrupulous people, do not know as well: "Sac under the initialization" is excellent subject to the start, not as real as it is known: "is the rupa which is subject to cessation, which is not really known:" The rupa which is subject to the arising and ceasing "is the rupa which is subject to the arising and ceasing.
5-7) ... "Feel ... Thought ... The action ...".
8) ... not really known: "Consciousness arising of commencement" is awakened to realization, not like real knowing: "Consciousness for cessation" is awakening to cessation, not truly knowing : "Consciousness arises and cessation" is consciousness with arising and passing away.
9) As such, this Female-on stilts, called ignorance. Until that is called ignorance.
10) When said so, Female-stilts Bach World Religion:
- "Minh, minh", white World Religion, is said so. What is transparency, World Religion? Until how is called intelligent?
11) - Here, the multi-level disciple of the true disciple clearly knows: "rupa which is subject to the beginning of time" is the rupa which is subject to the arising, as it is clearly known: "rupa which is destroyed" is the rupa which falls away. , as the truth knows: "rupa which is arising and falling away" is rupa which is subject to arising and falling away.
12-14) ... "Life ... Thought ... Acts ...".
15) ... As the truth knows: "Consciousness arising of arising" is a consciousness of arising of arising, like a true knowing: "Consciousness of annihilation" is a consciousness of annihilation, as true knowing: "Consciousness" subject to the arising and cessation "is the consciousness to suffer the arising and cessation.
16) Thus, this Female-on stilts, called intelligent, until such is called intelligent.
II. Dharma practice (S.iii, 172)
1) At one time, Venerable Sariputta and Venerable Mahà Kotthika resided in Bàrànasi, in Isipatana, Deer Park in Deer Park.
2) Then Venerable Mahà Kotthika, in the afternoon, stood up from Zen meditation ...
3) Sitting down on one side, Venerable Mahà Kotthika said to Venerable Sariputta:
- "Ignorance, ignorance", Sàriputta, Sage said. What is ignorance, Sàruputta sage? Until how is called ignorance?
(... as above) .
III. Dharma practice (S.iii, 173)
1-2) At one time, Venerable Sariputta and Venerable Mahà Kotthika resided in Bàrànasi (Ba-la-complaint), Isipatana (Chu Tien fallen), at Deer Park.
3) Sitting down on one side, Venerable Mahà Kotthika said to Venerable Sariputta:
- "Minh, minh", Venerable Sariputta, said so. What is minh, Sàriputta fake sage? Until how is called intelligent?
(... as above) .
IV. Vi Sweet
1-2) In Bàrànasi, Isipatana, Lộc Uyên garden ...
3) Sitting down on one side, Venerable Mahà Kotthika said to Venerable Sariputta:
- "Ignorance, ignorance", Sàriputta, Sage said. What is ignorance, sir? And until what is called ignorance?
4) - Here, the sage, an unrealistic ignorant, knows the sweetness, the danger, and the separation of materiality.
5-7) ... feeling ... thought ... of actions ...
8) ... not really aware of the sweetness, the dangers and the departure of consciousness.
9) This is ignorance, this sage. Until that is called ignorance.
V. Sweetness (S.iii, 174)
1-2) In Bàrànasi, Isipatana, Lộc Uyên garden ...
3) - "Minh, minh", this Sàriputta sage, said so. What is clever, fake sage? How is called intelligent?
4-8) Here, the sage, the Noble One truly knows the sweetness, the danger and the exodus of beauty ... of life ... of thought ... of actions. ... like the real taste of the sweetness, the danger and the separation of consciousness.
9) This is called ignorance, this sage. Until that is called ignorance.
BECAUSE. Episode Run (S.iii, 174)
1-2) Bàrasiasi, Isipatana, Deer Park ...
3) - "Ignorance, ignorance", Sàriputa sage, is said to be like that. And what is ignorance, Sage? Until how is called ignorance?
4) - Here, the sage, an unrealistic ignorant, knows the beginning, the cessation, the sweetness, the danger and the separation of materiality.
5-7) ... feeling ... thought ... of actions ...
8) ... not really know the beginning, the cessation, the sweetness, the danger and the separation of consciousness.
9) So this sage, called ignorance. Until that is called ignorance.
VII. Episode Run (S.iii, 174)
1-2) Bàrasiasi, Isipatana, Deer Park ...
3) Sitting down on one side, Venerable Mahà Kotthika said to Venerable Sariputta:
- "Minh, minh" Sàriputta fake sage, said so. What is clever, fake sage? Until how is called intelligent?
4) - Here, Sage, the Noble One truly knows the beginning, the cessation, the sweetness, the danger, and the departure of materiality.
5-7) ... feeling ... thought ... of actions ...
8) ... the truth knows the arising, the cessation, the sweetness, the danger and the separation of consciousness.
9) Such is called minh, this sage. Until that is called intelligent.
VIII. Kotthika (S.iii, 175).
1) Bàrànasi, Isipatana, Migadàya.
2) Venerable Sariputta in the afternoon ...
3) Sitting down on one side, Venerable Sariputta said to Venerable Kotthika:
- "Ignorance, ignorance", this sage Kotthika, is said so. What is ignorance, sir? Until how, called ignorance?
4) - Here, the sage, an unrealistic ignorant, knows the sweetness, the danger, and the separation of materiality.
5-7) ... feeling ... thought ... of actions ...
8) ... not really aware of the sweetness, the dangers and the departure of consciousness.
9) So called ignorance, Sage. Until that is called ignorance.
10) When said so, Venerable Sariputta and told Venerable Kotthika:
- "Minh, minh", the sage Kotthika, is mentioned so. What is clever, fake sage? Until how, called minh?
11) - Here, fake Sage, the Noble Disciple of the disciple truly knows the sweetness, the danger, and the departure of identity.
12-14) ... feeling ... thinking ... actions ...
15) ... the truth knows the sweetness, the dangers, and the separation of consciousness.
16) Thus, this fake sage, called minh. Until that is called intelligent.
IX. Kotthika (S.iii, 175).
1) ... Bàrànasi, Isipatana, Migadàya.
2-3) - "Ignorance, ignorance", Sage Kotthika, is mentioned so. What is ignorance, sir? Until how is called ignorance?
4) - Here, the sage, an unrealistic ignorant, knows the beginning, the cessation, the sweetness, the danger and the separation of materiality.
5-7) ... feeling ... thought ... of actions ...
8) ... not really know the beginning, the cessation, the sweetness, the danger and the separation of consciousness.
9) So this sage, called ignorance. Until that is called ignorance.
10) Being told that, Venerable Sariputta said to Venerable Kotthika:
- "Minh, minh", the sage Kotthika, is mentioned so. What is clever, fake sage? Until how is called intelligent?
11) - Here, the sage, the Noble One, knows the beginning, the cessation, the sweetness, the danger, and the departure of materiality.
12-14) ... feeling ... thinking ... actions ...
15) ... the truth knows the arising, the cessation, the sweetness, the danger and the separation of consciousness.
16) Thus, this fake sage, called minh. Until then, called minh.
X. Kotthika (S.iii, 176).
1-2) Causal conditions as above.
3) Sitting down on one side, Venerable Sariputta said to Venerable Kotthika:
- "Ignorance, ignorance", Sage Kotthika, is said to be. And what is ignorance, Sage? Until how, called ignorance?
4) - Here, Sage, an unrealistic ignorant knows the rupa, does not know the rupa arising, does not know the rupa, cessation, does not know the path leading to rupa.
5-7) ... feeling ... thought ... of actions ...
8) ... not knowing the consciousness, not knowing the arising consciousness, not knowing the ending consciousness, not knowing the path to the ending consciousness.
9) So this sage, called ignorance. Until that is called ignorance.
10) When said so, Venerable Sariputta said to Venerable Kotthika:
- "Minh, minh", the sage Kotthika, is mentioned so. What is clever, fake sage? Until how, called minh?
11) - Here, the sage, the Noble Multi-disciple, truly knows the materiality, knows the rupas, the rupas, the rupas, and the path leading to them.
12-14) ... feeling ... thinking ... actions ...
15) ... knowing the consciousness, knowing the arising consciousness, knowing the cessation consciousness, knowing the path to the cessation consciousness.
16) Thus, this fake sage, called minh. Until that is called intelligent.
IV. Red Charcoal
I. Red Charcoal (S.iii, 177)
1-2) The predestined relationship in Sàvatthi ...
3) - Sac is a red coal, monks. Tho is red coal! Thought was red coal! The onions are red coal! Formula is red coal!
4) Seeing this, the Male-stilts, Multi-level disciple Saints boring for identity, boring for longevity, boring for thought, boring for onions, boring for consciousness.
5) Because of boredom, so do greed, due to greed, should liberation. In liberation, the mind arose: "I have been liberated". He knows clearly: "Birth has ended, Pham Hanh has done, the work should have done, no longer returned to this state anymore."
II. Impermanence (S.iii, 177)
1) Causal conditions in Sàvatthi.
2) - Something impermanent, monks, here you need to eradicate sex. Hey Monks, what is impermanence?
3) Hey monks, the color is impermanent.
4-6) ... Tho ... Tuong ... The action ...
7) Consciousness is impermanent, here, you need to eradicate sexuality.
8) What is impermanent, monks, here you need to eradicate sexuality.
III. Impermanent
(As above, only other greed (chayga) replaces sex (chanda).IV. Impermanent
(As above, except that both sex and desire).V-VI-VII. Suffering (1,2,3)
(As above, only difference is suffering instead of impermanence).VIII-IX-X. No-Self (1,2,3)
(As above, only selfless alternative to suffering).XI. Thien Nam Tu Suffering (Tap 2, Dai 2.12a) (S.iii, 179)
1-2) The predestined relationship in Sàvatthi ...
3) - For the good-natured son because of the renunciation, monks, this is the dharma (anudhammam): Be boring with life ... for life ... for life ... for thought ... for onions, live a lot more boring for consciousness.
4) Who lives much boring to rupa ... to feeling ... to thought ... to thoughts ... to onion, who lives much boring to the wake will turn tri-perception ... feeling ... ideas ... actions, knowledge variables.
5) Any variable of perception, the vipāka, the vipāka, of vipāka, knowledge, time is liberated from materiality, liberated from perception, liberated from thought, liberated from actions , be liberated from consciousness, be liberated from birth, old age, death, grief, compassion, suffering, favor, brain. I said he was freed from suffering.
XII. Thien Nam Tu Suffering
(As above, except that "see impermanence" replaces "boring life").XIII. Thien Nam Tu Suffering
(As above, here only differs from "seeing no-self").
V. Food Ants
I. Inner (Journal 7, Dai 2.43b) (S.iii, 180)
1-2) In Sàvatthi ...
3) - Do you have something, bhikkhus, by grasping for something, inwardly, suffering arises?
4) - World Honored One, for us, the Dharma taking Blessed One as the basis ..., ...
5) -The Male-stilts, due to the identity, due to accept the best, internal communication, suffering arises.
6-8) ... feeling ... thought ... actions ...
9) Because there is consciousness, due to clinging to consciousness, internal communication, suffering arises.
10) What do you think, monks, colors are often or impermanent?
- Impermanence, White World Religion.
- What is impermanent is suffering or stray?
- Being miserable, White World Religion.
-What is impermanent, suffering, getting corrupted, if not grasping that, inner communication, suffering can arise?
- No, Bach The Ton.
11-13) ... Feel ... Think ... Act ...
14) - Is consciousness often or impermanent?
- Impermanence, White World Religion.
- What is impermanent is suffering or stray?
- Being miserable, White World Religion.
-What is impermanent, suffering, suffering vandalism, if not grasping that, internal communication, suffering can arise?
- No, Bach The Ton.
15) Because of that ... "... no longer returning to this state".
II. This is mine .
1-2) The predestined relationship in Sàvatthi ...
3) -The Male-stilts, due to what, by grasping for something, by the natural mortgage that something consistent: "This is mine, this is me, this is my ego"?
4) - World Honored One, for us, the Dharma takes the Blessed One as the basis ...
5-9) -The Male-stilts, due to the identity, due to accept the best, due to the natural accept ... because there is consciousness, by accepting the formula, due to the natural knowledge should be consistent: "This is mine , this is me, this is my self. "
10) What do you think, monks, colors are often or impermanent?
- Impermanence, White World ...
- What is impermanent, suffering, which is corrupt, should grasp that, and contemplate that is: "This is mine, this is me, this is my self"?
- No, Bach The Ton.
11-13) ... Feel ... Think ... Act ...
14) - Is consciousness often or impermanent?
- Impermanence, White World Religion.
- What is impermanent, suffering, which is corrupted, should grasp that and contemplate that: "This is mine, this is me, this is my self"?
- No, Bach The Ton.
15) Due to seeing that ... he knows ... "... no longer returning to this state".
III. The Fall (Tap 7, Dai 2.43c) (S.iii, 182)
1-3) The predestined relationship in Sàvatthi ...
-The Male-stilts, due to what, by grasping something, by what nature accept, this wrong kick up: "This is the fall, this is the world, this after death will often also, permanent, permanent, not subject to corruption "?
4) - For us, the Dharma takes the Blessed One as the basis ...
5) -The Male-stilts, due to having the colors, the grasping of the colors and the attachment of attachment, should lead to wrong views as follows: "This is the self, this is the world, this after death will often remain, permanent, permanent, not subject to vandalism ".
6-9) ... feeling ... thought ... actions ...
10) Because there is consciousness, clinging to consciousness, natural awareness should arise as follows: "This is the self, this is the world, this after death will often remain, permanent, permanent, not corruption. "
- What do you think, monks, color is often or impermanent?
- Being impermanent, White World Religion.
- What is impermanent is suffering or stray?
- Being miserable, White World Religion.
- What is impermanent, suffering, which is perverted, should grasp that, and arise the wrong view as follows: "This is self, this is the world, this after death will become ordinary also, permanent, permanent, not subject to corruption "?
- No, Bach The Ton.
11-14) ... Life ... Thought ... The ... Is consciousness often or impermanent?
- Is impermanent, white World Religion?
- What is impermanent is suffering or stray?
- Being miserable, White World Religion.
- What is impermanent, suffering, which is perverted, should grasp that, and arise the wrong view as follows: "This is the self, this is the world, this after death will often remain, permanent, permanent, not subject to vandalism "?
- No, Bach The Ton.
15) Due to seeing that ... he knows ... "... no longer returning to this state".
IV. And If Not My (S.iii, 183)
1) Causal conditions in Sàvatthi.
2) -Due to something, monks, due to the grasping of the wrong view, the following arises: "If there had not been me before, my time would not have been. If it would not have been me, then it would not have been. have mine "?
3) - For us, the White World Religion, the Dharma takes the Blessed One as the basis ...
4) -The Male-stilts, due to having colors, accept the attachment, and accept the colors, this wrong view arises: "If there had not been me before, the time would not have been of us. If there would not be us, times would be not mine ".
5-7) ... feeling ... thought ... of actions ...
8) Because there is consciousness, clinging to consciousness, natural knowledge, this wrong view arose: "If there had not been me, my time would not have been. If there would not be me, time would not have been mine."
9) What do you think, monks, colors are often or impermanent?
- Impermanence, White World Religion.
- What is impermanent is suffering or stray?
- Being miserable, White World Religion.
- What is impermanent, suffering, which is subject to vandalism, should accept it, and arouse the wrong view as follows: "If there was no me, time would not have been mine. If there would not be me, time will not have my "?
- No, Bach The Ton.
10-13) ... Tho ... Tuong ... The action ... The consciousness is often or impermanent?
- Being impermanent, White World Religion.
- What is impermanent is suffering or stray?
- Being miserable, White World Religion.
- What is impermanent, suffering, which is corrupted, should accept that, and initiate wrong views as follows: "If there was no me, time would not have been mine. If there would not have been me, time would have been. not mine "?
- No, Bach The Ton.
Because he saw that ... he knows ... "... no longer returning to this state."
V. Wrong View (S.iii, 184)
1-3) The predestined relationship in Sàvatthi ...
-The Male-stilts, by what, by what accept, by what accept, deviant comments up?
4) - For us, the White World Religion, the Dharma takes the Blessed One as the basis ...
5) -The Male-stilts, due to the identity, there is clinging, by the natural accept, kicked up wrong views.
6-9) ... feeling ... thought ... actions ...
Because there is consciousness, there is clinging to consciousness, due to natural knowledge should kick up wrong views.
10) What do you think, monks, colors are often or impermanent?
- Being impermanent, White World Religion.
- What is impermanent is suffering or stray?
- Being miserable, White World Religion.
- What is impermanent, suffering, suffering from corruption, should we accept that, and arise evil?
- No, Bach The Ton.
11-14) ... Life ... Thought ... The ... Is consciousness often or impermanent?
- Being impermanent, White World Religion.
- What is impermanent is suffering or stray?
- Being miserable, White World Religion.
- What is impermanent, suffering, suffering from corruption, should we accept that, and arise evil?
- No, Bach The Ton.
Because he saw that ... he knows ... "... no longer returning to this state."
BECAUSE. Friendship
(Like previous sutras, only "organic" for "wrong view").VII. Self Falls
(Like previous sutras, only "attànuditthi" falls for "friends") .VIII. Tian Kien
(Like the previous sutras, the only way is bound, natural attachment for fetters for the ants) .IX. Tian Kien
(Like the previous sutras, just add: The previous attachment to the binding, the natural accept the fetters).X. Ananda (S.iii,187)
1) Causal conditions in Sàvatthi ...
2) Then Venerable Ananda went to the Blessed One; After coming to ... White World Religion:
3) - Heal instead, Bach The Ton! World Religion please give a brief sermon for me, so that after listening to the dharma, I live alone in peace, without distraction, zeal, and diligence.
4) - What do you think, Ananda, color is often or impermanent?
- Being impermanent, White World Religion.
- What is impermanent is suffering or stray?
- Being miserable, White World Religion.
- What is impermanent, miserable, perverted, is it reasonable if that shop is: "This is mine, this is me, this is my self"?
- No, Bach The Ton.
5-8) - Life ... Thought ... Onions ... Is consciousness often impermanent?
- Being impermanent, White World Religion.
- What is impermanent is suffering or stray?
- Being miserable, White World Religion.
- What is impermanent, suffering, and perverting, is it reasonable to contemplate that thing: "This is mine, this is me, this is my self"?
- No, Bach The Ton.
9) Due to seeing that ... he knows ... "... no longer returning to this state".
-ooOoo- END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MOMNASTERY VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY=31/5/2020.
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