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(Skilful disinterested in the means of liberation).VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
At that time, in the great city of Pi Da Ly, there was a chief author named Duy Ma Ca, who had offered immeasurable Buddhas, planted deep roots, attained infinite birth, unreasonable remedies, du hu magical powers, evidence of the president, being a leader, serving in the plaintiffs, entering deep disciplines, being good at the wisdom of the three paramitas, communicating the means, accomplishing the cause and knowing where to go in the mind of sentient beings. Again or distinguish the clever base or slow flood. Staying long in Buddhism, the mind has matured and decided in Mahayana. The jobs are cleverly speculated. Head where the majesty of Buddha, mind as wide as the sea. Buddhas praise, row of disciples of Buddha, Emperor Thich, Pham Vuong, kings in the world ... all respect.
Because he wanted to save people, so he used clever means, residing in Pi Da Ly. Immeasurable wealth, poor people. Phung maintained the pure precepts, the photographer who broke the world. Using operating rings, photographing angry people. Using great diligence, photographing lazy people. One-pointedly meditated, photographing the rebels. Using Hue to make decisions, photograph people who have no position.
But do white lay renunciants that serve the moral law of Sa Mon. Although living at home without clinging to the three realms. Thi currently has a wife and children that often practice virtue. Thi has a relative that often likes to renounce. Despite his precious jewelry, he used a dignified and dignified minister. Despite eating and drinking, taking the fun of Zen makes it taste. If you go to gambling to save people. Tho the other director without damaging the right faith. Although clearly understand the book of life, but often prefer Buddhism. Seeing everyone respects it, making that supreme in all offerings. Hold the Dharma, the photographer guys and small people. In every business combination, there are benefits that are not happy. Strolling the crossroads, benefiting sentient beings. In legal politics, help all. At the place of lecturing, teaching Mahayana. Go to school, teach children. Entering prostitutes, showing only the sin of lust. Go to the pubs,
If in the bourgeois, is the noble in the ranks of bourgeois, because they say the French won. If in the place of laity, the ranks are respected in the laity, because of them that except for attachment. If in place of Satisfaction, is the noble in the ranks of Satisfaction, because they teach patience. If in the brahmin place, is the most respected in Brahmins, because they except for conceit. If in the great minister, who is respected in the ranks of the great, because they taught the Dharma. If in the prince's place, is a noble rank among the princes, because of them that shows the filial piety. If in the inner position, is the noble in the inner line, teaching for women. If in the common people, who is respected among ordinary people, making them prosperous merit. If in the Brahma, the noble in Brahma, teach wisdom to win. If you are in a place like that, is the most venerable in the Shakyamuni, only impermanent. If in the Four Heavenly Kings, the noble being in the Four Heavenly Kings protects the beings.
Chief author Duy Ma Ca uses countless such means that benefit sentient beings.
All of the bodhisattva's deeds, both vehicle and manifest, stem from compassion to help sentient beings and take place in emptiness. Understanding emptiness means understanding the skillful means, the appearance of the bodhisattva.
Emptiness at the beginning level is predestined. For example, the table is a 'predestined' from wood, from the table legs, table top, from nails, assembling them together. Wood is not a table, a table leg is not a table, a table is not a table ... The table is a predestined being, without its own existence because of its dependence on many other conditions. All things are conditioned, not self, depending on what else there is, there is no nature, so it is called dependent arising, ie emptiness.
At a higher level, emptiness is not only predestined but reborn. In non-existence there is no time, no space, which is also the pure land of Buddha. A mind that attains its nature, enters its source, and realizes the nature of mind, is thoughtless. Infinite thoughts, not being. And the non-being is to take all negativity, to take all birth and death suffering and nirvana peace. That is ultimate emptiness.
His Holiness Duy Ma "" attains infinite birth, "that is, attains this emptiness, and because of his great compassion, he does everything for the photography of sentient beings. Photography in sterility, meaning that there is no photography, the time for photography, the beings for photography and the bodhisattva are working. Doing everything in emptiness like that so there is no disturbing emotions, there is no creating karma, only the great liberation of emptiness. In such emptiness, there is no work, no cause to do and results to be done, only means and appearance.
Using such means, he manifested himself ill. Because of that disease, rows of monarchs, ministers, chiefs, laymen, brahmins, and princes, officials, and thousands of people visited the disease.
With those who visit, Duy Ma Can's sick patient widely preached:
“The fake people! This body is impermanent, not strong, no strength, not solid, which is perishable, unbelievable. It is misery, is the brain, is the repository of diseases.
“The fake people! This body here, wise people never rely on it. This body as stagnant foam, can not hold. This body like bubbles, can not be long. This body is like fire, born of craving. This body is like a banana tree, not hard inside. This body is like illusory, from crazy start up. This body is like a dream, due to delusion that sees. This body is like a photo, according to predestined karma. This body is like an echo, of conditions. This body is like floating clouds, the moment disappears. This body is like lightning, mindfulness doesn't stop. This body has no owner, like inanimate land. This body does not have a fall, like fire on fire. This body does not have life, as the wind stops. This body has no people, like flowing water. This body is not real, four great home. This body is not, leaving me and mine. This body is inanimate, like stony trees. This body is ineffective, due to the wind. This body is impure, filled with dirty. This body is false, even if temporarily use the bathing clothes to wash, eventually dissipated. This body is a disaster, one hundred and one diseases. This body is like a well on a dry mound, forced by the old. This body is not determined, will have to die. This body is like a poisonous snake, like a bandit of hatred, like a neighbor without people, due to warmth, integration, and morality.
When Shakyamuni became Buddha, he said, "Strange! All sentient beings have knowledge of the Tathagata, but due to delusion, they are unjust and inconsistent in samsara. " What makes us sentient beings is our crazy delusion, our false views. The wrong views of the body, the mind, and the dhammas create samsara, full of suffering and suffering for us.
In order to dispel wrong views and delusions about the body that bind us to the system of samsara, to open up our attachments, we must have mindfulness of our body. This is a passage of Duy Ma Can talking about mindfulness contemplating on the body, through which we liberate delusion from delving into the body. We need to remember that in order to enter into Liu Bei, the equivalent of the Path of Knowledge, one has to let go of seeing itself.
It is the thoughts of the body that create the view with body. In meditation, there is no thought of the body, then we do not see the body. It is in such a samādhi and contemplation, we find it one time: “This body is illusory, from madness starts. This body is like a dream, due to delusion that sees. This body is like a picture, due to karma. ”With such a deep meditation on the body, the wrong thoughts about the body are gradually removed, and the practitioner is liberated from the view of having a body. Liberation from seeing the body is liberation from the mental afflictions. At that time the body will be as light as a weightless cloud, the influence of the body will be less, as if it were not. And it is when they are no longer bound by the body, severely affected, that bodhisattva can use this body as an emanation to benefit others.
Also due to being rid of attachment to this body, one gradually realizes the Dharmakaya, the emptiness of all dharmas as follows:
“The fake people! This body is worrying enough to be boring, so you should like Buddha-body. Why? Buddha is the Dharma body. That body of immeasurable merit is wise, from precepts, concentration, wisdom, liberation, liberation and knowledge, being from, Bi, Hy, and being. From generosity, moral precepts, patience, peace, need to practice, diligence, meditation, liberation of samadhi, multi-literati wisdom, the dhammas are born. From the means of birth, from the continent of birth. From tam minh birth, from thirty-seven derivatives. From just consistent birth, from ten forces, four unknown facility, eighteen real birthlessness. From the exception of all unwholesome Dharma, from accumulating all good dhammas. From the true birth. From awareness through insight emptiness that birth. From immeasurable dhammas such as the Tathagata body being.
This body is the Noble Truth. Buddha body, Dharma body, Tathagata body are the Removal Truths.
“The impermanent acts
Being French being eradicated
The passing away has ceased
President passed away money. "
This "passing away" is the dharmakaya. It is from immeasurable dhamma, immeasurable merit, and penetration into the dharma sphere is born (appears). The dharmakaya is the nature of the mind, that is, the nature of all thoughts of birth, head, whims and cessation. Understanding that every thought from the dharmakaya emptiness arises, is also a manifestation of the dharmakaya itself, as any wave from the ocean passing away arises, is also a manifestation of great emptiness. Yang passed away. Going deep into that understanding is the realization of Dharmakaya in both phenomena and substance, that is, in both the materiality and the emptiness.
The dharmakaya is also the nature of all dhammas. Dharmakaya and dharmata are one. Seeing that all waves are water, all generals are nature, practitioners of equanimity and peer wisdom gradually enter the Realities of the present life, namely the Dharmakaya. The twelfth product Seeing the Immovable Buddha will make this clear.
“The fake people! To be Buddha-body, to end all the diseases of sentient beings, one has to generate the supreme bodhichitta mind of mindfulness. "
Thus, the author Duy Ma Cham because of those visiting the sermon preached, causing countless thousands of people to develop the supreme mind of Bodhichitta.
All Bodhisattva path to become a Buddha is fully embraced in bodhicitta. In short Bodhi mind is wisdom and compassion.
Bodhicitta is relative wisdom and great compassion arisen, which is the virtue of being sentient beings, having a personality, a sense of light, and a light. Absolute bodhichitta is the dharmakaya itself, not arising, not creating, being enlightened, the mother light. These two are united into Buddha. But these two things depend on each other, for example the absolute great compassion, ungainly must rely on the relative great compassion, charming to have action, operation; and relative great compassion must have absolute compassion to be the foundation, if not only emotions, however sublime, have no foundation or base.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN =THICH CHAN TANH.AUSTRALIA,SYDNEY.28/5/2020.
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