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preamble.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

Vien Giac is the pure Heart of Buddhas, of all sentient beings and the whole universe.

So I heard, at one time the Buddha entered the concentration of the supernatural power of the Great Enlightened Body, which is the abiding abode of all Tathagata, which is the pure awareness of all beings. Body and mind passed away, equal throughout the three lifetimes, fullness across the ten directions, depending upon non-duality. In this non-realm of realm, the pure realms of the country, along with the Bodhisattvas, are ten thousand people.

Buddha entered the right concentration, that is in the nature Vien Giac Dai Minh Minh that said Vien Giac. The solemn abbot of all Tathagata is the nature of Vien Giac, those who can enter it fully are called Buddha. Buddhas are in the true nature of the Great Light Bodhisattva Vajra, so they say the sūtra, so the sutta is from the true nature, to display the true nature, which leads to enlightened beings entering the true nature.
Right concentration is the true righteous mind, the reason called righteous concentration because that concentration is usually in the nature of Vien Giac nature. Tanh Vien Giac, the constant constant should be called right concentration. Tanh Vien Giac is right concentration. Right concentration is the nature Vien Giac. Right concentration is the indestructible diamond character of Tanh Vien Giac.
Right concentration of the supernatural power of enlightenment is the dharmakaya of all Tathagata, is the permanent dharma nature of all universes, is the pure Vien Giac nature of all beings.
Thus, according to this passage, Vien Giac has three meanings:
1 / The abbot of the grave of all Tathagata, ie the dharmakaya, the realm of enlightenment of the Buddhas.
2 / Vien Giac is Dai quang minh. This luminous energy is the Dharmakaya. The dharmakaya has two properties: regular concentration and magical power. The dharmakaya is usually fixed. The power of this Great Light Enlightenment is called magical power. This divine power is the power to transform from Dharmakaya into Sambhogakaya and Nirmanakaya. Magical power is the magical power of the Dharmakaya.
Magical power here is not like the meaning we usually understand is of a certain character. This is the supernatural power of the Great Enlightenment, the projection, the fulfillment of the Enlightened One "For example, the jewel of pure nun shines forth in five colors. Similarly, the pure Vien Giac nature appears according to body and mind depending on each type, people do not know that Vien Giac pure real body and mind ”(Chapter Universal Vision).
Right Concentration manifested in dharma. Spirituality manifests itself as the illusory Quan to attain the Illusion of tam huyen.
3 / Pure sense of all beings. This is also a clear and pure nature in every living being.
That Giac Vien is our mind, our "pure awareness of all beings", our primordial wisdom.
So our mind is:
1 / The abbot of the grave of all Tathagata, ie the dharmakaya of the Buddhas. The Dharmakaya is pure, infinite, and often dwells like nothingness. Because our mind is pure, all scenes experienced by the mind are pure and liberated.
2 / Right concentration, usually. Because our mind is originally ordained, all the thoughts and forms arising from there are essentially in concentration. As waves arise from the sea, they are essentially sea water.
Spiritual power is the transformation of this ordinary mind into all body and mind, the illusory world. This is what the Avatamsaka Sutra called the Illusory Wisdom of the Bodhisattva.
3 / Great luminous organs. Our mind is the boundless light organ, so all the generals and thought we experience are clarity. Standing in the center of this clarity, all the generals and the thought are seen as illusory, because they are manifestations from and in clarity, like shadows in a shining mirror.
In the nature of Vien Giac or our mind, we do not have the body-mind, the body and mind should say that the body and mind pass away, there is no discernment, so we should say that the equality of the three times, in the air and the outside, we should say that there are ten directions. without a left-sided appearance it should be said to be non-dualistic.
In this non-dual nature Vien Giac appears all the pure water with the Great Bodhisattvas, as the beads of the ma ni show all the appearances of color and pure man. Non-dual but present enough pure appearance so this appearance is like illusory. And as illusory so as pure.
This Enlightenment is called Vien because the boss is all over, because everyone is available, there is no shortage, any space and time are full and full, immediate and unobtrusive. .
In this great light of enlightenment, there is no rupa which is not Buddha, any sound is not a Buddha sound, a flavor, a taste, a touch, a phenomenon which is not a taste, a taste, a touch, a Buddha phenomenon ?
The entire Vien Giac experience is to enlighten the nature of Vien Giac and also our mind and the methods and means to enter into it. Enlightenment is the full opening of this reality.
From now until the end of the Sutta, it is necessary to understand that it is "our mind". Tanh Vien Giac and our mind have the same meaning. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.26/5/2020.