Bodhisattva Products.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
Then the Buddha told Maitreya Bodhisattva: "He went to visit Mr. Duy Ma Cham's disease."
Maitreya White Buddha that: "Dear Lord! I could not afford to visit him. Why? Recalling before, I said the conduct of the rotten realm passed on to the Emperor Vuong Deu and his relatives. At that time, Duy Ma Ca came, telling me:
"Lord Maitreya, the Blessed One will sign for a false human being a lifetime to attain the Supreme Chief Justice of Right Understanding, so which life to use to be registered?" The past? The future? Is it currently? If life is born in the past, life in the past is gone. If life is born, future birth is not coming. If the present birth life, the current birth life does not stop (headless). As Buddha said, "Monks! It is at this moment that you are also born, also old, and die, also reborn. ” If you use no life at all (no birth) that is registered, then the birth is the Chief Justice. In the Chief Justice, there is also no sign, nor does the Prime Minister attain the Right Understanding. So how did Maitreya be given a lifetime to sign? Is that the word As birth and that life is registered? Since Nhu kill that life is signed it? If by being born that life is signed, As if there is no birth. If it is passed away as a result, then If there is no destruction. All beings are like that. All things are the same. All sages are the same. Until Maitreya was like that. If Maitreya is registered, all sentient beings must also be registered. Why is that? As long as Nhu, then no two, no different. If Maitreya attains Supreme Concentration Right Understanding, then all sentient beings also attain it. Why? All beings are General Bodhi. If Maitreya is eliminated, all sentient beings will also abstain. Why? Buddhas know that sentient beings ultimately die, which is General Nirvana, no longer have to kill any more. then not two, not different. If Maitreya attains Supreme Concentration Right Understanding, then all sentient beings also attain it. Why? All beings are General Bodhi. If Maitreya is eliminated, all sentient beings will also abstain. Why? Buddhas know that sentient beings ultimately die, which is General Nirvana, no longer have to kill any more. then not two, not different. If Maitreya attains Supreme Concentration Right Understanding, then all sentient beings also attain it. Why? All beings are General Bodhi. If Maitreya is eliminated, all sentient beings will also abstain. Why? Buddhas know that sentient beings ultimately die, which is General Nirvana, no longer have to kill any more.
For us beings, enlightenment - that is, the total realization of all things, the real grasp of reality - will have to take place in a very distant rebirth, that is, the witness of enlightenment must be in time. But time is a delusion overlapping with a delusion. The mind delineates itself to a certain part of the assumption that it is the present, as in the sea, claiming to be a bubble of being itself. From the present simulated by that delusion, the mind is directed toward what it considers "not yet tried", it simulates the future; and it points to what it thinks "already", it simulates "the past". From the "present" delusion, the deluded mind creates the "past" and the "future" delusion. And if it "fiction" itself in the "future", it will simulate the "present" and the "past" delusion. That is the cycle of birth and death of the mind.
Right now, if the mind does not pretend to be deluded, but quietly abides in its own nature, no creation, no addition, no direction anywhere - it "dies" within itself - then all have an eternal present color. That is the right mindlessness, which is reality.
The righteous position - or the natural reality - is not created by artifact, no one has given it, no one has taken away, it has not existed before now: Whether or not Buddhas were born, whether there are sermons or not, the Fa is still the same (The Great Uncivil) In this very being, there is also no sign, meaning there are no sentient beings to sign; "There is also not attained Supreme Right Samyaksambuddha," meaning there is no general of Buddha separated from beings: "Because of a pure body, many bodies are pure. Because many bodies are pure, like that until the ten directions of beings and the world is pure Vien Giac ... Why? Because all are so Giac ” (Kinh Vien Giac - products of Pho Nhan) .
The reason for this is just because in the chief being unborn, or in the reality As, "all beings and all things are like that". In a mirror of enlightenment without aversion, all silhouettes are mirrors. In the nature of gold, all the worlds of being are so gold. In the right mind of the mind, all are the mind.
"All sentient beings are Bodhi generals." No pure Bodhisattva is created any more. "All sentient beings ultimately die, which is Nirvana, and there is no more death." This is the result and also the cause of attaining the Supreme Samyaksambuddha. Practitioners need to see that, the mind corresponds to such a Bodhi General, until speech and finally the body corresponds to that General. All three mind, speech and body are fully compatible with the truth, with reality, that is the completion of the Bodhisattva path. That is the purpose and meaning of our being in this life.
"So, Maitreya, it is not advisable to use that method to encourage the heavenly beings. Because in Enlightenment (Supreme Chief Justice Right Understanding) there is no one in it, nor does anyone rot from there. Maitreya, should make the celestial beings leave the discriminating view of Bodhi (Enlightenment). Why is that? This Bodhi cannot use the body to attain, cannot use the mind to attain. President passing away is Bodhi, because kill the generals so. Not observing is Bodhi, because of such conditions. Such action is Bodhi, because there is no thought to think so. Paragraph is Bodhi, because leaving the comments. Leaving is Bodhi, because of the discriminating delusions. Preventing is Bodhi, because stopping wishes is so. Not on the Bodhi, because there is no previous greed. Thuan is Bodhi, because it is so favorable. Head is Bodhi, because the head is so. Understanding is Bodhi, because it is the reality (reality) . Non-dual Bodhi, because in it there is no mind and object. Equality is Bodhi, because it is equal to nothingness. Infinite, not created by the Bodhi, because not being, not head, not kill so. Knowing is Bodhi, because clearly the mind of beings. No assembly is Bodhi, because the entry (six bases and six ceilings) are not so. Not suitable as Bodhi, because it is not related to negativity. No place is Bodhi, because there is no such form. Pretend to be Bodhi, because the name is not so. As illusory is Bodhi, because not taking so. No disorder is Bodhi, because it is often silent in itself. Brilliance is Bodhi, because such purity. Not to grasp is Bodhi, because there is nothing to cling to. No different is Bodhi, because the law is inherently equal. Not comparable is Bodhi, because nothing is example. Vi is the Bodhi, because the law is difficult to comprehend. All over is Bodhi, because it is like nothingness. It is impossible to attain Bodhi, because of being outside the body and mind. "
"Exalted Sir, when Mr. Duy Ma said that, two hundred heavenly beings attained the birth of the Dharma. So I could not afford to visit him. ”
This is the discourse of Duy Ma Ca on Bodhi, that is, Enlightenment, or Enlightenment. And through that sermon, two hundred natural beings attained Immeasurable Dharma, that is, the Bodhisattva Dharma body of the eight bowls. The ancients, like Mr. Huyen Giac reciting the Buddha's Sutras, enlightened the nature of dharmic nature, which means entering into the dharmakaya. That's because they have practiced a lot, have prepared a lot of consciousness, and when the mind has been quite clean, quite stable, it is quite easy to fit into reality, because reality is like Zen master Cam Thanh , the first generation of the Vietnamese Vo Ngon Thong meditation line, said, "Never hidden."
If we want to be in accord with Bodhi, our mind must follow Bodhi and how Bodhi our mind must be like that to be able to correspond. In fact, Bodhicitta is the essence of each of us, but because our mind lives according to the mantras, the more we live, the further away we are from Bodhi. So the basic problem is: make the celestial beings (and all of us) give up the discriminating view of Bodhi.
All of us are living in Bodhi, yet because of discrimination, division, hatred, taking away ... the whole becomes fragmented, ultimately only forms of anti-conflict and conflict. , in the end it becomes chaos and chaos. Regardless, everything is just a pure being immediately, and our mind immediately returns to the whole, full power of the whole. Discrimination has depleted our minds of energy, so it cannot be one with reality. As long as the shadows in the mirror are still the figures separated from each other, then the whole mirror surface is only the shadows hiding the mirror surface; when they are separated, the whole ball is a mirror, and the mirror is clearly manifested to its full potential. As long as the mind is projecting itself into separate forms, that is, the mind is still distinguished, dispersed, then the mind is only scattered and obscured thoughts; when the mind is not deformed, abiding in its very nature, then the mind is the whole reality and has the full capacity of the whole.
But how can the mind stop being discriminating? This is just one way, of the eighty-four thousand Buddhist disciplines for peace of mind: to understand that discrimination, liberation is impossible. Thinking like a bird perched on the mast of a ship in the middle of the ocean, that bird can fly in all sorts of directions, but always return to land on the mast. Thought can create all sorts of things, but it must always return to its "right position", that is, the mind that is formless, formless and formless.
The following paragraph tells the truth of Bodhi so, so must our mind to be compatible with Bodhi. And depending on how much the mind "so" is compatible with how much Bodhi. The sutras are not for reading, and understanding. Each of us depends on the karma of our mind like, "feel", "like" a certain sentence, a paragraph, then take that sentence, which paragraph Van, Tu, Tu, until the mind do tu that is ripe, that is no longer dry, but flexible, soft, easy to correspond, easy to integrate, then naturally corresponds to Bodhi, naturally clear the meaning.
President passing away is Bodhi, because kill the generals so. There are three complementary approaches here: if we go directly to the nature, then the generals will automatically disappear as they were now. The second is that if we "make" the generals pass away, then the nature manifests itself. The third is that the general who arises then brings it to its nature as nature: the general is the nature. Practicing is transforming the general into a nature. Thus, the more General, the more manifest nature, the greater the strength of the General, the more energy the Tanh will promote. The more the shadow, the brighter the mirror is. The bigger the wave, the deeper the ocean will disappear. General is no longer a dividing box, but the general is an opportunity for the nature to manifest.
If we realize one sentence, we can understand and practice all the other sentences, because they all describe the Bodhi form of reality and the description of Bodhi form is also the method for enlightenment. Enter Bodhi.
THE PRINCIPAL FORCE
Buddha told Dong Tu Quang Nghiem: "He went to visit Mr. Duy Ma Cham's disease."
Quang Nghiem said: "Dear Lord! I could not afford to visit him. Why? Recalling before, when I went out to the large citadel of Pi Da Ly, Mr. Duy Ma Can entered the city. I then saluted and asked: "Where does the layman come from?"
The chief replied, "I come from the ashram."
I asked, "Where is the ashram?"
He answered: "Directly direct ashrams, because not so fake. Virtue is ashram, as can serve so. The mind is the ashram, because of increasing the merit. Bodhicitta is the ashram, because it is not asthma.
Right on the mind that arises these four minds, one enters the ashram, which corresponds to the dharmata, the dharmakaya, from which the Buddha-nature of work, that is, the beneficial path of benefiting the people of Bo slapped At that time, tu six three la honey, compassion Hy discharge, magical power, four Truths, dependent origination ... are not leaving this ashram.
With these four minds, the above practitioner corresponds partially to the mind of the Buddhas, below begins to perform his duty to sentient beings. That means the mind is directly with the Buddhas and sentient beings, happy is happy with the Buddhas and sentient beings, the inner is the mind with the Buddhas and sentient beings; Bodhicitta is bodhicitta to the Buddhas and sentient beings.
Directly the mind is mindfulness of Truthfulness, there is no false imagination, so that see nature. Happiness is the mind that extends to beings. The mind is the innermost mind that reaches the basis of one's own foundation, thus, depending on Truthfulness-Like, prefers to group the virtues, and because of the foundation of the Truth, the virtues turn into virtues. Bodhi mind relative (the) is to help sentient beings, Bodhi mind absolute is Truthfulness (reason). Both these Bodhicitta are harmonious, in harmony with each other to become members, the two achievements of merit and wisdom.
"Almsgiving is ashram, because not so blessed. The world is ashram, because the vows are round. Patience is the ashram, because with sentient beings the mind is not afraid. Effort is direct colon, because not so lazy. Meditation is directed ashrams, because such mind. Wisdom is directed colon, because clearly see the French. From the ashram, because equality with all beings. Bi is direct colon, because suffering so hard. Hy is the ashram, because he enjoys it in the Dharma. Discharge is directed, because the end of the hate so.
All dharma practices are converged on the basis of dharmata, which is on the basis of dharmata, meaning going into non-self and lawlessness. The less self and the true dharma fall, the less obscuring the Dharma the more manifest it is. Until turning to rotate back and forth, open eyes closed what nature is also palpable out there. And at that moment dharma nature is our true life.
"Magical power is the ashram, because of the six attainments. Liberation is directed ashrams, because not so differentiated. The means is direct colon, because the teachers of beings. Four photographers are director of colon, because of photography such beings. Multiculturalism is ashrams, because such quintessential practice. Subduing the mind is direct director, because the Chief Justice of the legal world. Thirty-seven assistant products are directed colonies, because discharge of such compounded property. The four emperors are ashrams, because they don't deceive the world. Dependent origination is the ashram, because ignorance until old age, death are endless as nowhere. The afflictions are ashrams, because they know their nature. Beings are ashrams, because they know that they are non-self. All things are ashrams, because they are not.
Practicing these dharmas without leaving the immoral ashram, this ashram is the mind, the nature, the dharmakaya. Practicing thus is in the basic or non-discriminatory position that cultivates, until the fifth place of the Bodhisattva, the posthumous or discrepant position (ie the position of the dharma differences) manifests and merges gradually into one with basic mind. So until the eighth place is Real Estate, also known as Injustice Land Use.
“The ghost costume is the ashram, because it's not so inclined. Three realms are ashrams, because nowhere to go. The roaring lion is an ashram, because there is no fear. Ten forces, fearless, real law is a colon, because it can not be faulted anywhere. Ba minh is ashram, because there are no remaining obstacles. One concept of knowing all the dharma is the ashram, because the accomplishment is necessarily that.
In the constant correspondence with dharmata, it is the dharma that purifies karma, obstacles, obscurations, and one reaches the state of Buddha.
“So good man and son! Bodhisattva if applying the Brahmins that educate beings, how many jobs, or lift their feet to lower their feet ... must know everything from the ashram and remain in the Buddha Dharma. "
"When the sermon like that, five hundred sky and the people are the Supreme mind the Chief Justice district awareness. So I could not afford to visit him. ”
When in the legal nature, or the pure nature of the Dharma, which has matured, what action, the arising of what minister (education by the la la ... ...) that minister is pure because from the Buddhist ashrams NET. The deeper we reach and penetrate the dharma nature, the more effective the 'improvisation' means, the more pure and complete.
So Buddhists like us, the most important thing is to know 'dwell in Buddhism'. Head in the Buddha Dharma is the root (self-awareness, wisdom enlightens the true nature of the Dharma) from which applies to the cultivating beings (enlightenment, merit). These two things merging together to come to perfection are fullness.
BODY OF THE LEAD
Buddha told Bodhisattva Tri The: "He went to visit Mr. Duy Ma Ca disease."
Tri The white Buddha said: "Dear Lord! I could not afford to visit him. Why? Remembering before, I was in a retreat place. Then the ghosts of Ba Tuan, transformed into heaven like Thich Thich, led a thousand and two thousand goddesses to play the chorus to their children. Ma, along with his family, bowed down at my feet, respectfully holding hands, standing aside. I thought I was Emperor Thich, so I said, "Come here, very good, Kieu Thi Ca! Although blessed, should not let go of the lung. Should contemplate sex is impermanent to pray for the root of health, the body, life and property that solidified the dharma.
Maou immediately said to me, "Lord Chief Justice, please accept one thousand two thousand goddesses to serve as the sweeper." I said, "Kieu Thi Ca, please don't bring this illegal thing to me as a monk of Shakyamuni, those things are not suitable for me."
Saying that was not finished, Duy Ma Ca came, telling me, "This is not the Deity, but Ma is harassing him."
Immediately the bourgeois told Ma: “These goddesses can give me. As I am worthy. ”
Ma immediately frightened, thinking: "Only Ma Ma intending to destroy me?" Want to hide the picture but go, but can't hide. Use all the divine power, you cannot go. Immediately heard in the voice of the space: "Three Weeks! Let these goddesses go. ”
Maou for fear, should be reluctant.
For people who have not yet fully realized emptiness, what forms do not yet consume into emptiness, they are illegal, because they are delusions that distinguish the obstacles that block the reality of emptiness. That is why Bodhisattva World has not been able to receive the item, while Duy Ma Cham is ready to receive.
Then Duy Ma Can said to the girls, “Ma has given you to me. Now all of you should develop the Supreme Master Mindfulness of Right Understanding. "
Then the chief theory of the dharma corresponds to them, making them interested. Said again: "You have developed the mind of Bodhi, there is the joy of Dharma so that you can enjoy yourself, not need to follow the joy of sex."
The goddesses asked, "What is the joy of dharma?"
Answer: "Happy often believe in Buddha, happy to listen to the Dharma, happy to increase offerings, happy to leave the year of sex, happy year as warm as resentment bandits, happy bars four great as poisonous snakes, happy six senses as neighbors empty. Fun often upholding Bodhicitta, being happy to benefit sentient beings, reverently worshiping the chief monk, generous generosity, generosity, joy, patience, peace, and diligence in practicing good deeds and joyful meditation. , joy in the morning light is not contaminated. Have fun and open Bodhicitta, be happy to conquer ghosts, have fun cutting off defilements, have fun in the Buddha's land, have fun gathering merit and virtues, have solemn solemnity, and listen to the Dharma deeply without fear , happy three subjects freed but not happy. Not time is not the time, happy near fellow students, happy mind when obstacles with non-school students. Glad to help evil knowledge. Fun friendly friendly knowledge. Pleasure happy pure wedding Festival. Amitious fun countless legal works. That is the Dharma joy of the Bodhisattva. "
At that time, Three Weeks told the goddesses, "I want to return to the heaven with you."
The goddesses said, "He brought us to this lay person. We have French fun. We are very happy, we no longer like the pleasure of having sex. ”
Maou said, "Lay disciple, please release these goddesses. All possessions are given to him, that is the Bodhisattva. ”
Duy Ma Can said: "I have already released, you take them away. May all sentient beings be fully vowed. "
At that time, the goddesses asked the Buddha, "What must we do when we are in Macau?"
Duy Ma Can said: "Sisters! There is a method called Endless Dang, you should learn. Endless posting is like a primer lamp through hundreds of thousands of lights, the darkness is bright, bright forever. Also, the sisters, an open Bodhisattva, leads hundreds of thousands of sentient beings, causing them to generate the mind of Bodhisattva, but that of his Bodhi mind does not go away. Indeed, not only does it not weaken but also increase sharply. Also, the more you teach and manifest virtues to others, the more you will increase them. That is called Endless Post. Sisters, even in Ma Cung, use this Endless Light to cause countless heavenly beings and goddesses to generate bodhicitta, which is to repay the Buddha, which is also of great benefit to all sentient beings. "
At that time, the goddesses prostrated at the feet of the Buddha, following the Maou. In an instant they disappeared.
"Exalted Sir! Mr. Duy Ma Can has divine power at his side, such wise wisdom. So I could not afford to visit him. ”
Once understood, has corresponded with dharmata, with the ultimate reality, there is the joy of Dharma, every dharma practice is happy, because it is all the manifestation of this dharmata. At that time called austerities, the practice of the disciplines, but actually nothing difficult, arduous, strange at all. It all comes from the source, comes from the joy of the mind that flows out, shows, and applies. The more you export, the more you show, the more you apply them, the more real joy comes from inside. At that time, spiritual practice was a right for everyone, not a duty of anyone to take at all.
Endless Post is just That. Once the Bodhi mind has been emitted, that is, transmitting the mind corresponding to the Bodhisattva of the Buddhas, corresponding to the Buddha Nature, then our lamp is preyed with the light source of wisdom, warmth of compassion and the joy of bliss. Because emptiness is infinite so the lamp is infinite, because the light is Infinite Light, the light is infinite, because the Dharma is infinite, the fuel for the lamp is endless, because of infinite compassion, the lamp burns forever not turn off ... The day the lamp is still dipped in the oil of dharmata, and still determined to shine by opening and guiding beings, that day the lamp is timeless. "The more you teach and manifest virtue to others," the more you consume it for the benefit of others, the brighter and more endless the lamp. That is the secret to benefit people as much as they benefit;
HEAD OF CHARITY
Buddha told the chief of the Thien Duc death: "He went to visit Mr. Duy Ma Ca disease."
Thien Duc Bach Buddha said: "Dear Lord! I could not afford to visit him. Why? Recalling before, I made a great congregation at my father's house, offered alms, brahmins, and heathen goods to the poor, the low, the lonely, the beggars. On the last day of the seven-day term, Duy Ma Cham then went there and said to him, "Elderly son!" The great assembly should not be like yours. Must do the dharma festival, but do the talent show? "
I said to the layman, "What is the Fa-conference?"
The lay disciple replied: "The dharma assembly is not first and foremost, but also temporarily for all living beings. That is the legal conference. ”
Giving money is useful to people, but that benefit is limited and impermanent, because it only works on the surface, on the phenomenon. As for the Dharma, it comes from the source of the mind and appears to the phenomenon, but the source of the mind is not before or after, transient throughout and full everywhere so this giving leads people to the Dharma, to the mind, to Buddha Tanh. This is the dharma body of the Bodhisattva Dharma Bodhisattva, which can be done in any space time, with any means, because the Bodhisattva Dharma body is always compatible with the sufficient source of the dharmakaya mind.
The purpose of a practitioner is to "at one time recite" the reality (or Dharmakaya), because reality is a free but unconditional gift at all times and places, and once "unite", then we have to "recite" to the reality, to turn our life into a giving method in a way that is not infinitely endless, which everyone has and everyone is in it.
I asked, "How is that?"
The elder said, "It means: Because of Enlightenment, kindness. Because of saving sentient beings, initiate great compassion. Because of the maintenance of the Dharma, initiate joy. Because photography takes wisdom, onions discharge. Because photographers who are regretful, give alms. Because of the chemical level of breaking the world, maintenance of the three precepts. Because the dharma does not have falls, it is forbidden to be patient. Because the general body and mind, the planet began to advance la la honey. Because of Bodhicitta, the meditation starts with the three paramitas. Because Unified Tri, hue wisdom started la la. Educate beings, start meditation on emptiness. Do not give up, start Prime Minister. Show life, start work. Preserving the Dharma, initiating means. Because of beings, kicked four photographers. Because respectfully serve all, start legal except contempt. Where body, network and property, the three legal bodies, network, talent can not be destroyed. Where the six memorial, start mindfulness. Where the six glass, legal initiation directly. Practice Dharma properly, start in a clean life. Pure mind happy, starting close to the holy sage. Do not hate evil people, start subduing mind. Because of the renunciation, where the mind begins. Because doing exactly as said, starting from multicultural place. Because France does not compete, empty mind. Head to the Buddha's wisdom, start where the sitting still. Because of the openness to the attachment of beings, the place of meditation. Because of the good general and pure Buddha realms, the merit-making career. To know the mind of all beings, meet that sermon, start where the career. To know all the dharma s that do not take, do not give up, stay in One General, start a career. To paragraph all negativity, all obstacles, all French real friendly, arouse all good karma. To attain all wisdom, all good dhammas, starting where all dhammas support enlightenment. Pure mind happy, starting close to the holy sage. Do not hate evil people, start subduing mind. Because of the renunciation, where the mind begins. Because doing exactly as said, starting from multicultural place. Because France does not compete, empty mind. Head to the Buddha's wisdom, start where the sitting still. Because of the openness to the attachment of beings, the place of meditation. Because of the good general and pure Buddha realms, the merit-making career. To know the mind of all beings, meet that sermon, start where the career. To know all the dharma s that do not take, do not give up, stay in One General, start a career. To paragraph all negativity, all obstacles, all French real friendly, arouse all good karma. To attain all wisdom, all good dhammas, starting where all dhammas support enlightenment. Pure mind happy, starting close to the holy sage. Do not hate evil people, start subduing mind. Because of the renunciation, where the mind begins. Because doing exactly as said, starting from multicultural place. Because France does not compete, empty mind. Head to the Buddha's wisdom, start where the sitting still. Because of the openness to the attachment of beings, the place of meditation. Because of the good general and pure Buddha realms, the merit-making career. To know the mind of all beings, meet that sermon, start where the career. To know all the dharma s that do not take, do not give up, stay in One General, start a career. To paragraph all negativity, all obstacles, all French real friendly, arouse all good karma. To attain all wisdom, all good dhammas, starting where all dhammas support enlightenment. start in the heart. Because doing exactly as said, starting from multicultural place. Because France does not compete, empty mind. Head to the Buddha's wisdom, start where the sitting still. Because of the openness to the attachment of beings, the place of meditation. Because of the good general and pure Buddha realms, the merit-making career. To know the mind of all beings, meet that sermon, start where the career. To know all the dharma s that do not take, do not give up, stay in One General, start a career. To paragraph all negativity, all obstacles, all French real friendly, arouse all good karma. To attain all wisdom, all good dhammas, starting where all dhammas support enlightenment. start in the heart. Because doing exactly as said, starting from multicultural place. Because France does not compete, empty mind. Head to the Buddha's wisdom, start where the sitting still. Because of the openness to the attachment of beings, the place of meditation. Because of the good general and pure Buddha realms, the merit-making career. To know the mind of all beings, meet that sermon, start where the career. To know all the dharma s that do not take, do not give up, stay in One General, start a career. To paragraph all negativity, all obstacles, all French real friendly, arouse all good karma. To attain all wisdom, all good dhammas, starting where all dhammas support enlightenment. Because of the good general and pure Buddha realms, the merit-making career. To know the mind of all beings, meet that sermon, start where the career. To know all the dharma s that do not take, do not give up, stay in One General, start a career. To paragraph all negativity, all obstacles, all French real friendly, arouse all good karma. To attain all wisdom, all good dhammas, starting where all dhammas support enlightenment. Because of the good general and pure Buddha realms, the merit-making career. To know the mind of all beings, meet that sermon, start where the career. To know all the dharma s that do not take, do not give up, stay in One General, start a career. To paragraph all negativity, all obstacles, all French real friendly, arouse all good karma. To attain all wisdom, all good dhammas, starting where all dhammas support enlightenment.
“Like that, good guy! That is the dharma assembly. If the Bodhisattva who dwells in this Dharma assembly, is a great benefactor, is also the field of blessing of all the world. ”
All dharma practices consist of two accumulations of wisdom and accumulation of merit. The accumulation of wisdom can be summed up as "knowing all the things which are not taken without abiding in one General". To accumulate merit is to do what is to benefit sentient beings. That's why this dharma assembly is full of compassion, compassion, compassion, happiness and happiness.
The abbot of the dharma assembly is the abiding in the dharmata of a General, from which the conduct of conduct is conducted to benefit sentient beings. This is synonymous with "Worthy of Buddha". This Dharma experiment is as vast and empty as the Dharma itself, and because it is so unceasing, it includes all sentient beings, so whoever does so is called the great benefactor, the blessed field of all. the whole world.
"Exalted Sir! When Mr. Duy Ma Buddha gave the sermon like that, in them Brahmin two hundred people all generated the Supreme Master Mindfulness of Right Understanding. At that time my mind was pure, praised as unprecedented. I prostrated at the foot of Duy Ma Cham and took off a hundred thousand pearl string of beads to offer. He refused to accept. I say, "Rabbi! Please accept it, then give as much as you like. ”
“Only then did the Buddha Only get a string, divided into two parts: one was given to the lowest beggar in the association; partly offering the Buddha Nan Thang Tathagata. All the assemblies saw the realm of Quang Minh and Nan Thang Tathagata. Seeing the string of jewels in the Buddha realm turned into a four-pillar pearl tower, four jewels, not blocking each other.
At that time, Duy Ma Cham disappeared and then said, "If the benefactor has an equal mind, then giving to the lowest beggar as well as the field of Tathagata, is no different. Great compassion, no need for retribution, that is called perfect Dharma. ”
“In the city, the lowest beggar who saw that power, heard that word, sent forth the Supreme Master Bodhi mind. So I could not afford to visit him. ”
Thus, the Bodhisattvas each told the Buddha about their story, recounted the words of the chief Buddha, Ma, and said they would not accept visiting him.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.28/5/2020.
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